#parganas

[nicecurves]

[stthomasconvent]

St. Thomas Convent School is the Best CBSE English-medium school in Awalsiddhi, provides an exceptional education for academic excellence and personal growth.

[i-myeoni-blogs]

Remembering Who I am!

How many of us talk about our ancestors' ethnicity? There may be a few people who are still connected to their roots, but the majority of us in generation Z are influenced primarily by western culture and fashion. Though it’s not bad but somehow, we’re losing our own authenticity. 

I am no exception; having been born and raised in a town, I shaped myself in accordance with the trends that emerged. When it comes to natives, I am a member of the "Santhal Tribe," an indigenous minority group.

There are over 100 tribes in India, and each one has its own clothing, food, festival, language, and rituals. But, due to school and other obligations, we were unable to visit our hometown as frequently as we would have liked. And perhaps this is why I know so little about my own tribe.

It was my cousin's brother's wedding—the only boy in our entire family tree, with only one brother to seven sisters. I was overjoyed, but no Indian function is complete without a hiccup, and so my exams fell on the same day as my brother's wedding.

I couldn't make it to the wedding, but I promised I wouldn't miss the authentic Santhali reception. Okay let’s not jump into the fact that I missed the ceremony. But visiting my hometown after almost a decade felt so relaxing.

Sagarbhanga is a small village located in the Jharkhand district of Sahebganj. Tribals can be found at every turn and are extremely friendly.

I don't want to brag, but my family home is the largest in the entire district, and it is referred to as "Bada Ghar" by the locals. Because of the village people's regard for us, they came to assist with the preparations. Women were involved in making decorations out of the palm leaves.

Oh, how beautiful their work was, and how natural everything was. Few men were painting on the walls, and they were tribal wall paintings with various creatures painted on them. It was absolutely lovely. The beauty of a tribe is that we live as one community and help each other unconditionally. 

I should be familiar with the local tongue they use, santhali, but alas, I am not able to communicate in it. We even have our own traditional clothing, known as "Panchi Parhat" for women and lungi or dhoti for men.

My sisters and I decided to dress in traditional attire for the ceremony. The dress was arranged, and a few locals assisted us in draping it. it was so pretty and easy to handle, light weight as it was made of cotton. My parents and other relatives were so happy to see us in our own traditional clothes. 

In the ceremony all the village people gathered and presented gifts to the bride and the groom. My brother is so lucky he got a lot of gifts and blessings, I can’t wait to have a ceremony of my own. 

It was time for food after the gift exchange. "The simpler, the better," is all I have to say. I'm sure the first thing that comes to mind when we hear the word "marriage" is the food. Being Indian, we always want pulav, Manchurian, or paneer butter masala; it's just ingrained in our minds that it should be on the menu.

And I thought the same thing, but the taste of authentic simple food on a 'pattal' surprised me. Off-white perfectly cooked rice, dal, meat, and veggies, and that's it, all served on dried leaf plates. And, no offence, but all the dishes I've ever tasted in restaurants and hotels paled in comparison.

I know you're thinking it'll create a lot of trash, but pattals are biodegradable, so we dumped it in a large hole that was later covered by soil. "Khaane ke baad kuch meetha ho jaye," we say now that we've eaten. You won't be sorry, believe me. Aside from the usual sweets, there was one item that piqued my interest. Those yellow bead-like things called "Bundiya" just melted as soon as I took a spoonful of them.

Mesmerizing, a perfect way to round out the dish, but what I really missed was the authentic 'Dumbu' sweet from the tribe. It's made of rice flour, and the sweet dough is formed into many small balls before being steamed.

While I was eating the sweets, I overheard people discussing being a patient. Who got hurt, I wondered, until my mother explained that it was a ritual. A fun ritual in which the new bride pretends to be a doctor while the groom's sisters and relatives pretend to be injured by covering their legs and hands with mud and straws. And the bride is expected to treat them well (wash their hands and feet).

But the best part is yet to come: the bride tightly grips the patient's feet and demands fees (gifts), refusing to leave until you give her gift. That sounded like fun, so I tried it as well.

It was great to see the entire family enjoying themselves after such a long time apart.

What about the dance, though? The ground was cleared, chairs were moved, and music was played immediately after each ritual. I was expecting the barati dance, but it's an authentic wedding.

A few men who could play mandar gathered in the centre, and women formed a circle around them. It was a santhali folk dance, and it was a lot of fun. We danced until after midnight, which resulted in sore leg muscles next day.

Those were two lovely days spent in my hometown. I learned a lot about my own culture that I was unaware of because I had spent my entire life in a city. I enjoyed every minute I was there and hope to return soon. Yes, there is one thing I still regret: not learning my native language.

There is a misconception that tribal in Jharkhand live in jungles, wear leaves, and eat raw food. Well, the answer is already given; it is simply a misconception.

We as a tribe prefer to live close to nature, not in jungles, but in homes that only a few people know about, which is unfortunate. Remember that there is a distinction between being indigenous and being uncivilized.

And I've learned that it's important to know and respect your roots no matter where you live.

[rightnewshindi]

पति के सामने 20 साल की महिला के साथ आठ लोगों ने किया गैंगरेप, आठों आरोपी गिरफ्तार

West Bengal News: पश्चिम बंगाल के उत्तर 24 परगना जिले में 20 साल की महिला के साथ उसके पति के सामने गैंगरेप किया गया। घटना कल्याणी-बैरकपुर एक्सप्रेसवे पर मंगलवार की रात घटी। पुलिस ने इस मामले में आठ आरोप���यों को गिरफ्तार किया है। सभी आरोपी कांचरापाड़ा के रहने वाले हैं। पुलिस से मिली जानकारी के अनुसार मंगलवार की रात महिला अपने पति के साथ कल्याणी-बैरकपुर एक्सप्रेसवे पर जा रही थी। घटना स्थल के पास…

[neotiamediplus]

Finding the Right Dental Clinic at South 24 Parganas: Your Guide to Oral Health

Oral health plays a significant role in overall well-being, and finding the right dental clinic in South 24 Parganas can make a world of difference. Whether it’s a routine check-up, dental cleaning, or more specialized procedures, having access to quality dental care is essential for maintaining healthy teeth and gums.

Why Regular Dental Visits Are Important

Maintaining good oral hygiene is more than just brushing and flossing. Regular dental check-ups are key to preventing oral health issues like cavities, gum disease, and tooth decay. Dentists recommend visiting a clinic at least twice a year for cleanings and examinations to detect any problems early and ensure your teeth and gums are in good condition.

Services Offered at Dental Clinics in South 24 Parganas

Routine Check-ups and Cleanings Dental clinics offer routine check-ups, which include professional cleanings to remove plaque and tartar buildup. This not only keeps your teeth white but also prevents gum diseases like gingivitis. Routine visits help in identifying potential issues before they become serious problems, ensuring long-term oral health.

Restorative Treatments If you’re dealing with issues like cavities, broken teeth, or damaged fillings, dental clinics in South 24 Parganas offer restorative treatments like fillings, crowns, and bridges. These treatments help restore both the appearance and functionality of damaged teeth, giving you back your smile and oral health.

Cosmetic Dentistry Beyond health, many clinics also provide cosmetic dental services like teeth whitening, veneers, and orthodontics. These procedures are designed to enhance the appearance of your smile, boosting your confidence and improving your overall look.

Pediatric Dental Care For families with children, pediatric dental care is available at most dental clinics in the area. Specialized dentists ensure that children’s dental needs are addressed in a comfortable and friendly environment, focusing on preventative care and healthy oral habits from a young age.

What to Look for in a Dental Clinic

When choosing a dental clinic at South 24 Parganas, it’s important to consider a few key factors:

Qualified and Experienced Dentists Ensure that the clinic has certified and experienced professionals who are well-versed in the latest dental procedures and treatments.

State-of-the-Art Equipment Modern equipment ensures better diagnostics, precision, and patient comfort. A clinic with up-to-date technology can offer more accurate and effective treatments.

Patient-Centric Approach A good dental clinic prioritizes patient care and comfort. Look for clinics that offer a friendly, welcoming environment and personalized care to meet your unique needs.

Choosing the right dental clinic at South 24 Parganas is essential for maintaining excellent oral health. With the variety of services offered—from routine cleanings to advanced cosmetic treatments—you can ensure that your dental needs are met with quality care. Regular visits to a trusted clinic not only prevent oral health problems but also enhance your overall well-being. Make your oral health a priority by selecting a dental clinic that suits your needs and keeps your smile bright!

[townpostin]

Tribal Leaders Vow to Expel Illegal Migrants from Santhal Pargana

Ex-CM Champai Soren Leads Rally Against Bangladeshi Influx Key Points: • Thousands gather despite heavy rain to protest illegal immigration • Leaders warn of threats to tribal land, culture, and identity • Call for united social movement to protect indigenous rights PAKUR – Former Jharkhand Chief Minister Champai Soren has pledged to remove illegal Bangladeshi immigrants from the Santhal…

[dinajpurbartanews]

Bengal Migrant Allegedly Beaten to Death in Haryana on Suspicion of Eating Beef

হরিয়ানায় গোমাংস ভক্ষণকারী সন্দেহে বেঙ্গল অভিবাসীকে পিটিয়ে হত্যার অভিযোগ গোমাংস ভক্ষণকারী সন্দেহে হরিয়ানায় বাঙলার যুবককে পিটিয়ে হত্যার অভিযোগ নিজস্ব সংবাদদাতা – দক্ষিণ ২৪ পরগনা: দক্ষিণ ২৪ পরগনা জেলার বাসন্তীর এলাকার এক যুবককে গোমাংশ ভক্ষণের অপরাধে হরিয়ানায় গোরক্ষা কমিটির লোকজন তাকে পিটিয়ে মেরেছে বলে অভিযোগ, সংবাদসূত্রে জানা যায়। এলাকার বাসিন্দাদের সূত্রে জানা যায় বছর ২৩’র সাবির মল্লিক ও…

[mysterioushimachal]

Ganvi Village: A Hidden Treasure in Rampur Bushahr

Located in the picturesque district of Rampur Bushahr in Himachal Pradesh, Ganvi Village is a captivating destination that promises visitors a blend of natural beauty, cultural richness, and industrial potential. Just 10 kilometers from the NH-5 at Jeori and 33 kilometers from the Tehsil headquarters at Rampur Bushahr, Ganvi is a village with a proud history and a hopeful future. Ganvi Village…

[banglakhobor]

মঙ্গলের সকালে মুখভার আকাশের, আজও ভারী বৃষ্টিতে ভিজবে উত্তর ২৪ পরগনা

উত্তর ২৪ পরগনা: ভৌগলিক অবস্থান (North 24 Parganas Geographical Situation): কলকাতা সংলগ্ন জেলা উত্তর ২৪ পরগনা (North 24 Parganas)। জেলার একাংশ দিয়ে বয়ে গিয়েছে গঙ্গা। ওপারে হুগলি জেলা (Hooghly)। জেলার আরেকদিক যশোর রোড (Jessore Road) হয়ে বাংলাদেশ (Bangladesh) সীমান্ত পর্যন্ত বিস্তৃত। পশ্চিমবঙ্গের দক্ষিণ দিকে এই জেলা অবস্থিত। এই জেলা উত্তর ও পূর্বে বাংলাদেশ এবং উত্তরে নদিয়া জেলা দ্বারা পরিবেষ্টিত।…

[dwpsbarasat]

Communication is an essential life skill that is necessary for success in every aspect of life. The top CBSE Schools in Barasat emphasize on development of effective communication skills in students as it can help children in building relationships, expressing their thoughts and feelings, and succeeding in academic and professional pursuits.

[phoenixdiagnostic]

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[laurasimonsdaughter]

Burning a shapeshifter's skin

I came across this werewolf folktale from France, in which a man saves a strange woman from the werewolf curse by burning the skin she uses to transform:

A hunter from Montrond had returned to a cabin at a time when the people of the mountain had left their cabins. After a while he heard a loud noise; he hid in a corner and saw the door in the middle of the barn open, and a werewolf with a bear skin on its back came into the cabin. He shed his skin and a beautiful young girl emerged. She lit a fire in the hearth. She had beautiful big hair and she started combing and grooming herself. When he saw this, the man came out of his hiding place and grabbed the girl by the hair; she began to scream and struggle, but nothing helped: he held her with force and, with his other hand, he took her bearskin and set it on fire. When it was completely destroyed, she thanked him wholeheartedly for freeing her of that thing. (Collected from Philomène Sambuis by Joisten Charles in 1961)

Despite the presence of violence, the story frames this as an act of kindness. I'm rather glad it doesn't end with her marrying him, but it did make me wonder why I've never seen a folktale where the animal skin of a selkie or swan maiden is burned...

One the one hand it makes sense, because werewolves are generally seen as cursed humans while selkies and swan maidens are born shapeshifters. But on the other hand, while burning a werewolf's skin or belt is a common theme (Dutch examples), there are also tales about werewolves who scream and flee in rage or terror when their skins are burned (Het weerwolfsvel verbrand). And there are plenty of fairy tales who use this trope in various ways:

• In many variants of the Romanian tale "The Enchanted Pig" a prince is cursed to be a pig but can take his skin off at night to become a human. When his wife burns the skin he is furious and she has to redeem herself. Sometimes it is implied the curse would have lifted on its own if she had been patient, but in others he just seems angry she did it at all.

• The Russian tale "The Tsarevna Frog" is similar. The Tsarevitch who marries a cursed maiden burns her frog skin and has to suffer for it. Because instead of breaking her curse it turns her into a swan that flies away for him to rescue.

• In the some versions of "Hans my Hedgehog" burning the hedgehog skin is punished too, while in some it cures the shapeshifting (even while in some cases the hedgehog wasn't born to humans, but was an adopted animal, like in the Indian stories about a crab husband). But in the Grimm's version Hans specifically instructs to burn his animal skin so he can be human permanently.

• In the folktale "The Dog Bride" from the Santal Parganas in India a herdboy marries a dog after seeing it shed its dog skin and become a beautiful maiden. She only turns human when her husband is asleep, but one night he manages to catch her and burns her skin, leaving her permanently in her beautiful woman shape. The story does not say she was cursed.

• In the story "The Mouse Maiden" from Shri Lanka the princess does seem to have been cursed to shapeshift between a girl and a mouseling, but she weeps when her husband burns her mouse jacket at the advice of her mother.

• The girl in the Greek tale "The Goat Girl" seems just as upset. She is the goat child born to a woman, who can shapeshift at will, and tries to throw herself into the oven her groom burns her goatskin in. It isn't clear if this is a compulsion or an act of grief.

• And there's also the tale "The Little Donkey", collected by the Grimms, in which a queen gives birth to a donkey who is then married to a princess and only then starts to turn human at night. The father of the bride burns the donkey skin, but unlike the other shapeshifters on this list (except for the Mouse Maiden) the donkey prince does not even notice until the next morning. He is terrified and tries to flee, until the king begs him to stay.

All this to say, these folktales are very divided on whether burning a shapeshifter's animal skin is the right thing to do. And it does not always depend on whether you are dealing with a cursed human or a born shapeshifter either! So I really wonder if there really aren't any folktales about selkies or swan maidens that involve the (attempted) burning of their skin, or if I just haven't found them yet...

[metamatar]

it's wild bc when i look up the name of the group from the dancing tiktok it's like just talking about their humanitarian work and not even a slight mention of being a hate group. not that i don't believe you. but it's seriously disturbing how easily hindutva just spread as beautiful peaceful culture yay

The Bharat Sevashram Sangha too has been facilitating the marriage of Muslim girls to Hindu boys. It has set up more than 300 Hindu Milan Mandirs across the state for such marriages and suddhikaran. South 24-Parganas has 45 such mandirs.

Swami Guruparananda, chief organiser of the central Hindu Milan Mandir, said: “Spreading awareness among Hindu and Muslim girls is very important. If married to Muslim youths, girls have to give birth to several babies. The reason is not sexual, but political. Muslims want to increase their population. But if a Muslim girl converts to Hinduism, she lives a normal life in a liberal society.”

He prefers to use the term reconversion. “We only perform rituals for the suddhi of those who are becoming Hindus.” He said he performed suddhi rituals on 108 Muslim girls in two years. “This was only after the girls submitted affidavits, declaring change of religion and names. Other Hindu groups facilitate the legal process while we perform Vedic rituals.” ^ i actually linked this article in the body of the post

[talonabraxas]

Shiva-Linga 'Cosmic Fire' by Talon Abraxas

Shiva Purana is related to Shaivism. This Purana has 6 sections and 24000 verses. In this Purana, a comprehensive description of Lord Shiva’s various forms, incarnations, Jyotirlingas, devotees, and devotion has been said. In the Shiv Purana, a detailed description of the welfare, mystery, glory, and worship of Lord Mahadev of the gods has been described in detail.

In the Shiva Purana, apart from the glory and devotion of Lord Shiva, the method of worship, many enlightening narratives and instructive stories have been beautifully described and the grandest personality of Lord Shiva has been glorified. Lord Shiva who is Swayambhu, an Eternal, Supreme Being, Universal Consciousness, and the basis of cosmic existence.

In almost all the Puranas, Lord Shiva has been described as an idol of sacrifice, penance, love, and compassion. Lord Shiva is easily pleased and is the one who gives desired results. But in the Shiva Purana, a special description has been given about the life character of Lord Shiva, his lifestyle, marriage, and the origin of his sons. There are 6 sections in this Purana, which are as follows.

1) Vidyeshwara Samhita 2) Rudra Samhita 3) Kotirudra Samhita 4) Kailas Samhita 5) Air Code 6) Uma Samhita

12 Jyotirlingas in Shiva Purana:- In the Kotirudra Samhita of Shiva Purana, 12 Jyotirlingas of Lord Shiva have been described in detail. This very ancient 12 Jyotirlinga form of Shivling is the abode of Lord Shiva. The worship of 12 Jyotirlingas has a special significance in Sanatan Dharma. Following are the names of these 12 Jyotirlingas.

1) Somnath Jyotirlinga Located in the Saurashtra region of Gujarat, this Jyotirlinga is considered to be the oldest and the first Jyotirlinga of the earth. According to Shiva Purana, Somnath Jyotirlinga has been established by Chandradev himself.

2) Mallikarjuna Jyotirlinga This Jyotirlinga is situated on the banks of river Krishna in the state of Andhra Pradesh, India on a mountain named Srisailam.

3) Mahakaleshwar Jyotirlinga This Jyotirlinga is located in Ujjain city of Madhya Pradesh. This is the only Jyotirlinga facing south. The Bhasmari of Mahakaleshwar Jyotirlinga is famous all over the world.

4) Omkareshwar Jyotirlinga Omkareshwar Jyotirlinga is located in the Malwa region near Indore in Madhya Pradesh. The shape of Om is formed here due to the mountain and river flowing around this Jyotirlinga.

5) Kedarnath Jyotirlinga This Jyotirlinga is located in the Rudraprayag district of Uttarakhand state on the Kedar peak of the Himalayas.

6) Bhimashankar Jyotirling This Jyotirlinga is situated on a mountain called Sahyadri near Pune in Maharashtra.

7) Kashi Vishwanath Jyotirling This Jyotirlinga is located in Varanasi, Uttar Pradesh. This Jyotirlinga is also known as Vishweshwar.

8 ) Trimbakeshwar Jyotirlinga This Jyotirlinga is located in the Nashik district of Maharashtra state. This is a mountain named Brahmagiri near the Jyotirlinga. The Godavari river originates from the Brahmagiri mountain.

9) Vaidyanath Jyotirlinga This Jyotirlinga is located near Santhal Pargana of Jharkhand state. This Vaidyanath Dham of Lord Shiva has been called Chitabhoomi.

10) Nageshwar Jyotirling This Jyotirlinga is located in the Dwarka region of Gujarat.

11) Rameshwaram Jyotirlinga This Jyotirlinga is located in Rameswaram, Tamil Nadu. This Jyotirlinga was made by Lord Shri Ram himself with his own hands.

12) Ghrishneshwar Temple Jyotirlinga This Jyotirlinga is located near Daulatabad in Maharashtra. This is the last Jyotirlinga among the 12 Jyotirlingas of Lord Shiva.

Significance of Shiva Purana:- Shiva Purana has great importance for the devotee of Shiva. In the Shiva Purana, the elemental interpretation, mystery, glory, and worship of the benevolent form of Lord ‘Shiva’ of Parabrahm Parmeshwar have been described. Reading the Shiva Purana and listening to it with devotion is the best form of worship. According to Shiva Purana, a man reaches the highest position after attaining Shiva devotion, he attains Shivapada. By listening to this Purana selflessly and reverently, one becomes free from all sins and enjoys great and excellent pleasures in this life, and finally attains Shivaloka.

[rightnewshindi]

दक्षिण 24 परगना में मिली मृत बच्ची का दोबारा होगा पोस्टमार्टम, ममता बनर्जी ने दिए पॉक्सो एक्ट में मामला दर्ज करने के निर्देश

West Bengal News: कोलकाता के दक्षिण 24 परगना में मृत मिली बच्ची के शव का दोबारा पोस्टमार्टम होगा। कोलकाता हाईकोर्ट ने बच्ची के माता-पिता की ओर से दायर याचिका पर सुनवाई करते हुए यह आदेश दिए। वहीं मामले लेकर पश्चिम बंगाल की मुख्यमंत्री ममता बनर्जी ने पुलिस को पॉक्सो अधिनियम के तहत मुकदमा दर्ज करने और दोषियों को तीन महीने के अंदर सजा दिलाने के निर्देश दिए। दक्षिण 24 परगना जिले में अपहरण के बाद…

[sivavakkiyar]

Mayurkola has been in the news since July 28. Speaking to reporters that day, Asha Lakra, a Bharatiya Janata Party politician and member of the National Commission for Scheduled Tribes, listed it as one of the nine panchayats in Sahibganj where a total of ten Adivasi women elected representatives were married to “Bangladeshi infiltrators, Rohingya Muslims”.

While Lakra did not name any of the women, she did mention the posts they held – eight mukhiyas, including of Mayurkola, one panchayat samiti member and a zilla parishad chairperson.

Lakra was echoing what her party colleague and member of parliament, Nishikant Dubey, had said on the floor of the Lok Sabha. In his speech on July 25, Dubey had alleged that “Bangladeshi infiltrators” were marrying Adivasi women to grab their land and property, and to use them as proxies to gain power in the Santhal Pargana, the northeastern region of Jharkhand, traditionally home to the Santal Adivasi community. Dubey had claimed, without evidence, that 100 Adivasi women mukhiyas were married to Muslims.

His claims, meanwhile, echoed what Union Home Minister Amit Shah had said at a meeting of the BJP’s Jharkhand unit on July 20. Shah alleged that “thousands of infiltrators” were marrying Adivasi women to “obtain certificates and buy land”. Labelling this as “love jihad and land jihad”, the home minister claimed this was leading to changes in the demographic of the state.

Scroll travelled to Sahibganj to investigate the claims emanating from the highest rungs of India’s ruling party. Since Lakra was the only BJP leader who had cited specific evidence in support of her contentions, we used her list of nine panchayats as a starting point.

Scroll found that in four of the 10 cases, Lakra’s claims of Adivasi women being married to Muslim men were outright false. Three of the women had Adivasi husbands. The fourth, Kapra Tudu, had married outside the Adivasi community, but her husband, Nitin Saha, is Hindu, not Muslim.

In six cases, where Adivasi women panchayat leaders were indeed married to Muslims, all of them told us they had married out of choice. “The Indian constitution gives us the freedom to marry whom we please,” one of them said.

Lakra’s claim that the men who married these women had done so to take over their land rings hollow in light of the fact that none of the women had inherited any familial land.