#or the wheel broken at the cistern. 7 - Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.

[childofchrist1983]

Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. - Ecclesiastes 12:1-7 KJV

This Bible passage continues to remind all of us that the day will one day come when we will have trouble seeing, hearing, eating and getting around. And when our final breath is taken, our soul will return to God, who created us and gave us the breath of life. It tells us how important it is to learn about God early in life. Studies have shown that those who come to the Christian faith early in life, even if they walk away for a while, will return to God. Oftentimes, this happens after they have children of their own, or when they experience a tragedy, and it humbles them to turn their hearts back to God.

There was a book was on the History of Knitting in the United States. In it, it spoke of the need to teach children when they were young, and they were required to finish at least three or four rounds on their stockings before they could play. Learning young was considered important so that they could continue to knit and contribute to the family when they grew old and had trouble seeing. If learning to knit was considered important to a person and that person's family, then consider how much more important and absolutely vital it is to always have God in our lives and to put Him first!

God blesses us and watches over us everyday, from our first breath to our last and everywhere inbetween. And God's Holy Word and His Spirit and overall presence brings the peace and warmth of His love, protection from evil and the promise of everlasting joy in His Kingdom of Heaven when our mortal life comes to an end. What better reasons for faith in God are there? God gives us good advice all throughout the Holy Scriptures. May we listen to Him and take His message to heart, so that we will feel secure in our beliefs today and all the days of our life. May we always remember to thank Father God Almighty and the LORD Jesus Christ for His almighty power and saving grace. For He is our strength, and He alone is able to save us, forgive our sins and gift us eternal salvation and entry into His Kingdom.

May we make sure that we give our hearts and lives to God and take time to seek and praise Him and share His Truth with the world daily. May the LORD our God and Father in Heaven help us to stay diligent and obedient and help us to guard our hearts in Him and His Holy Word daily. May He help us to remain faithful and full of excitement to do our duty to Him and for His glorious return and our reunion in Heaven as well as all that awaits us there. May we never forget to thank the LORD our God and our Creator and Father in Heaven for all this and everything He does and has done for us! May we never forget who He is, nor forget who we are in Christ and that God is always with us! What a mighty God we serve! What a Savior this is! What a wonderful Lord, God, Savior and King we have in Jesus Christ! What a loving Father we have found in Almighty God! What a wonderful God we serve! His will be done!

Thanks and glory be to God! Blessed be the name of the LORD! Hallelujah and Amen!

[rainsmediaradio]

Mountain Top Life Daily Devotional 27th November 2023 By Dr. D.K Olukoya – The Strength of A Youth.

TOPIC: The Strength of A Youth. Memory Verse: Ecclesiastes 12:1  Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them. Motivational Quote: Let no one despise your youth! Prophetic word for today: As you invest your strength, talent and other resources to serve God, heaven will bless you beyond your imagination, in the name of Jesus. Fire Scripture: Ecclesiastes 12:1-7 1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Praise & Worship BIBLE IN ONE YEAR: Daniel 10 – 11; 1 Timothy 1 – 2

MFM DAILY DEVOTIONAL 27TH NOVEMBER 2023 

All believers should recognise the grace and strength available to young persons. They should also help the youth to channel their strength and talents to serve God and others. When young people discover their divine purposes early and are guided to fulfil them, we will have less of unfulfilled and misdirected youth. The future of nations will also be more secure. Beloved young man and woman, this is your brightest hour to shine for the Lord. The things you can easily do for God now would be ten times harder for you to do in 30 years to come. David slew Goliath as a teenager. Jesus Christ and His disciples were young and they did greater works in the name of the Lord. In the Old Testament, one of the most cherished prophets of God, Samuel, started even younger than a teenager. God spoke to him and used him mightily so much so that none of his words fell to the ground. In Psalms 127:4, the Bible says, “As arrows are in the hand of a mighty man; so are children of the youth.” God needs you too to perform His greater works. The old people are handy but their strength is little. The glory of the youth is his strength. The youth is mostly admired for their strength. The Bible compares the strength of the youth with that of an eagle. God used Daniel, Meshach, Shadrach and Abednego mightily in Babylon, though they were young men. The name of the Lord was praised in the heathen land because these Hebrew young men rose up to be mighty weapons in the hand of God. You too can be His battle axe! In the New Testament, Apostle Paul assigned a high post to Brother Timothy in the church as a young man. He told him, “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). Timothy served the Lord fervently from his youthful age. Beloved, I encourage you to imitate Timothy, Daniel, Meshach, Shadrach and Abdenego. Similarly, adults should counsel young men and women to accept Christ and serve Him wholeheartedly.

MFM DAILY PRAYER POINTS 27TH NOVEMBER 2023

PRAYER POINTS MORNING 1. Thank You Father for Your endless love for me, in the name of Jesus. 2. Thank You Father for I am complete in You, in the name of Jesus. 3. Thank You Father for choosing me as Your vessel unto honour, in the name of Jesus. EVENING 4. Holy Spirit, plug my life into Your socket of divine power, in the name of Jesus. 5. Holy Spirit, build my life into Your perfect will, in the name of Jesus. 6. My youthful stage shall not be used by the devil, consciously or unconsciously, in the name of Jesus 7. I disconnect my life from any satanic influence, in the name of Jesus. Read the full article

[adedots]

DCLM daily manna 14th February 2023 devotional -- The Real Day to Mark

DCLM daily manna 14th February 2023 devotional -- The Real Day to Mark DCLM DAILY MANNA 14th February 2023 DAILY DEVOTIONAL FOR TODAY BY PASTOR W.F KUMUYI -- The Real Day to Mark DCLM DAILY LIFE 14th February 2023 DAILY DEVOTIONAL FOR TODAY BY PASTOR W.F KUMUYI -- The Real Day to Mark DEEPER LIFE DAILY LIFE DCLM 14th February 2023 BY PASTOR W.F KUMUYI -- The Real Day to Mark More Of DCLM Daily Manna messages Here You May Also like: Dclm daily manna devotional - Needless Suffering You May Also like: Dclm daily manna devotional - No partisan spirit please You May Also like: knowledge is power by Pastor Kumuyi TOPIC: The Real Day to Mark DCLM Daily Manna for today 14th February 2023 Devotional | The Real Day to Mark You May Also like: DCLM Daily Manna by Pastor Kumuyi -- What is missing? DCLM Daily Manna for today 14th February 2023 Devotional | The Real Day to Mark DCLM Daily Manna 14 February 2023 Devotional | The Real Day to Mark

DCLM DAILY MANNA 14 February 2023 DEVOTIONAL

DCLM Daily Manna Devotional for today By Pastor W.F Kumuyi - The Real Day to Mark You May Also like: Dclm daily manna devotional - Power in the name of Jesus Click here for more DCLM daily manna for today 2023 devotional It is advisable that you prayerfully and meditatively read the text first TEXT: Ecclesiastes 12:1-7 (KJV) 1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. You May Also like: DCLM Daily Manna by Pastor Kumuyi -- Divine command against divorce KEY VERSE: “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;” (Ecclesiastes 12:1). You May Also Read: From sinking to singing DCLM Daily Manna by Pastor Kumuyi here You May Also Read: past DCLM Daily Manna by Pastor Kumuyi here You May Also Read: Yesterday's DCLM Daily Manna by Pastor Kumuyi here (Deeper life daily manna dclm 2022)

DCLM DAILY MANNA 14th February 2023 DEVOTIONAL

MESSAGE: One thing very common to most people especially the youth, is the inability to reflect deeply about the possible outcome of many of the decisions and actions they take. This is even more pronounced during festive periods. At such times, youths tend to throw caution to the wind as they give themselves to unrestrained pleasures. Recently, there was a report of four young secondary school leavers who got drowned at Elegushi Beach, Lekki, Lagos, Nigeria while trying to celebrate the end of their secondary school final examinations. Every year, we keep having records of such tragedies marking similar celebrations like birthdays, graduation parties and even valentine day which today is noted for. Those who fall, victims of these tragic incidences, never imagined that such supposed moments of joy and celebrations will result in their tragic end. Our passage today is a direct call to the youths to be more reflective about their lives and actions. The Preacher urges them to see this time of their youthful age as the best time to remember their Creator and surrender their lives to Him. He cautions them against pushing that decision forward till it becomes practically too late to take the decision any more as death would have come and forever end every opportunity of getting right with God. A life lived in pleasure without God is vain. There is no better time to draw our young people to the Lord than now. Today is the real day everyone actually has assurance and guarantee over. In fact, whatever will happen at the very next moment is not within the control of anyone. It is for this reason that it is considered foolish for anyone to gamble with his life and opportunity which today presents. Young people must quit the idea that youthful age is supposed to be a period for pleasure. It is foolhardy to hope to get reconciled with God later in one’s life after one has passed the youthful age. There is no time better than now! Are you already caught in the euphoria of the lustful and sinful activities that mostly charactise today? What if today is to be your very last here on earth; how prepared are you to face God? The real day to mark is the day you get reconciled with your Creator. Why not make today that day! THOUGHT FOR THE DAY: A life lived in pleasure without God is a wasted life. BIBLE IN ONE YEAR: Mark 11-13 DCLM DAILY MANNA 14 February 2023 DEVOTIONAL You May Also like: Dclm daily manna devotional - Envy is dangerous MEDITATION: You May Also like: Declare your triumph by Pastor Kumuyi DCLM DAILY MANNA 13 February 2023 DEVOTIONAL PRAYER POINTS: HYMN: You May Also like: Deeper life daily devotional - excess provision in famine by Pastor Kumuyi (daily manna for today 2022)

DEEPER LIFE DAILY MANNA DCLM 13th February 2023 DEVOTIONAL

Click here for more DCLM daily manna for today 2023 devotional The sweetest and biggest thing to ever happen to you is to make a decision to be saved through JESUS CHRIST. If you have not made that decision. Please make that decision now and say " Lord Jesus forgive me for my sins and have mercy on me, thank you for dying for me on the cross, take me as your son / daughter and be my father. THANK YOU FOR SAVING ME, in JESUS CHRIST NAME AMEN. If you just prayed this prayer of salvation now, please find a bible believing church where you can grow in the love and the Word of God and fellowship with them. God bless you Please don't forget to share with your friends and families on social media so they can be blessed and be blessings to others. God bless you Click here for more deeper life daily manna DCLM devotional DEEPER LIFE DAILY MANNA DCLM DEVOTIONAL WAS WRITTEN BY PASTOR W F KUMUYI who is the founder and General Superintendent of the Deeper Life Bible Church.

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Read the full article

[dailydosetoablessedlife]

Saturday June 18th 2022 🔯 Read Ecclesiastes 12 🔯 The span of a life 🔯 Ecclesiastes 12: 3 - In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows are darkened, 4 - And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 - Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 - Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 - Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it. 8 - Vanity of vanities, saith the preacher; all is vanity. SHABBAT SHALOM 🔯💜💜💜🙏 . . . . . . . . . . . #biblejounal #biblejournalingcommunity #journalingbible #bibletime #biblegram #prayerjournal #biblestudy #biblestudymoments #illustratedfaith #blessedishe #blessedisshe #faithjourney #christianinsparation #livebygrace #trustinhim #givemejesus #jesusandcoffee #giveittogod #hopewriters #seekgod #faithblogger #godsword #verseoftheday #jesusislord #intheword #youversion

[starseedsrise]

"Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." - Ecclesiasties 12:6-7

[spartasanks]

“[Remember your Creator earnestly now] before the silver cord [of life] is snapped apart, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern [and the whole circulatory system of the blood ceases to function]; Then shall the dust [out of which God made man's body] return to the earth as it was, and the spirit shall return to God Who gave it.” ‭‭ - Ecclesiastes‬ ‭12:6-7‬ ‭AMPC‬‬ (at Boston, Massachusetts) https://www.instagram.com/p/CAQSl2NHWh1/?igshid=13m4tlm8aqzb3

[frederickwiddowson]

Genesis, chapter 48 comments: Jacob blesses Joseph's sons

Genesis 48:1 ¶  And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim. 2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. 3  And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, 4  And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession. 5  And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine. 6  And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. 7  And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

Upon hearing that Jacob was ill Joseph took his sons, Manasseh and Ephraim, to see him. Jacob was apparently pretty out of it as he had to be told they were there. He then relates the blessing God bestowed on him through his father Isaac and his grandfather Abraham.

Genesis 28:13  And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14  And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15  And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

Remember that it was Abraham who would be told that Canaan was to be an everlasting possession.

Genesis 17:7 ¶  And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

8  And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Jacob states that Joseph’s sons are just as much a part of this blessing as are Joseph’s brothers, Jacob’s own sons Reuben and Simeon. He established them as tribes included in the inheritance by saying that their descendants would be named after them. Then, Jacob mentions his beloved Rachel and where she was buried. It has been many, many years but the pain is still there as it is with many of us who have lost a loved one decades in the past.

Genesis 35:16 ¶  And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. 17  And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. 18  And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. 19  And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. 20  And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.

Genesis 48:8 ¶  And Israel beheld Joseph’s sons, and said, Who are these? 9  And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them. 10  Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them. 11  And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed. 12  And Joseph brought them out from between his knees, and he bowed himself with his face to the earth. 13  And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him. 14  And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn. 15  And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, 16  The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. 17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head. 18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head. 19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. 20  And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. 21  And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. 22  Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Many times questions are asked in the Bible in a sort of rhetorical way. The understanding is that the person asking the question knows the answer but the requirement for an answer confirms a greater principle. For instance, in Genesis we know that God knows everything so this question becomes a requirement for someone to admit to something.

Genesis 3:8  And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

   9 ¶  And the LORD God called unto Adam, and said unto him, Where art thou? 10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Jacob is blind, or nearly so, as a consequence of age. As part of the judgment we in this world are enduring, old age leads to many physical failings on the part of even the noblest and upright of God’s men and women of destiny.

1Kings 14:4  And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

Also read the metaphorical speech regarding old age that Solomon gives in Ecclesiastes

12.

1 ¶  Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4  And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5  Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6  Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7  Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Joseph acknowledged that God had given him his sons and then Jacob said he wanted to bless them. Jacob expresses his joy and satisfaction that he never thought to see Joseph’s face again and yet now he has not only gotten to see Joseph’s face but also his children. One of the laments of we parents who have lost a child to death is that we will not only never see their face again in our earthly life but we will not see the children they might have had. It is an enduring pain and grief for some.

Joseph is holding his boys close and presents them to his father to be blessed and bows himself to the ground, this second greatest man in the world’s greatest superpower acknowledging the authority of his sheepherding father. It is a lesson we should learn as many of those reading this have risen to a higher social, economic, or political strata than their father but still honor him in respect. Position often has nothing to do with worthiness for respect.

Joseph presented the children in a specific order, so that Manasseh, the eldest, would receive the right hand of blessing from his grandfather, Jacob. Jacob crosses his hands and places his right hand, instead, on Ephraim’s head, and blessed Joseph. He mentions the Angel, capital A, as protecting him and asks that Angel for a blessing on the children and asks that they be included in his posterity and in the inheritance promised to his descendants. We’ve already seen what the word angel refers to but let’s review as Roman and Persian mythology have dominated a significant part of Christian history and have polluted our thinking ability and colored the lenses through which we view the Bible’s clear statements.

Remember, an angel is a presence, an appearance of something that is somewhere else, representing that person or thing but with power and ability that would prevent us from distinguishing the difference.

Isaiah 63:9  In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

Matthew 18:10  Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

Acts 12:15  And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

Revelation 1:20  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Christ is the appearance of God; the angel of the Lord, His presence. I want to repeat the definition of an angel in Isaiah 63:9.

Isaiah 63:9  In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

Galatians 4:14  And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

(Even can link two things that are the same such as I, even I, in Genesis 6:17 and over a dozen other verses.)

Who led the Hebrews out of Egypt.

Judges 2:1 ¶  And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

You can imagine the angel of the LORD (LORD with all letters capitalized is Jehovah) or the angel of God as this Angel.

Joseph tried to remove his father’s hands, which Jacob had placed very deliberately where they were in full understanding of what he intended, onto the proper child in the order that he thought they should be placed. Jacob insisted, though, that Ephraim the younger would be greater than the elder. This is not the first time we have seen this, is it? Jacob himself was the younger child who supplanted the elder. But, this isn’t trickery or deception here. This blessing is from the beginning done wittingly.

The great leader to come, Joshua, a type of Christ in His Second Coming to conquer and rule, came out of Ephraim.

Numbers 13:8  Of the tribe of Ephraim, Oshea the son of Nun… 16  These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

Jehoshua is a different spelling of the name Joshua.

Ephraim has its issues as a tribe which shall come out in the narrative as you read. Jacob admits he is dying but tells them they will see the land, meaning their descendants will, that was promised to them. Again, verse 22 is also a prophecy of time to come.

Genesis 15:16  But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

[araitsume]

Prophets and Kings, pp.75-86: Chapter (5) Solomon's Repentance

Twice during Solomon's reign the Lord had appeared to him with words of approval and counsel—in the night vision at Gibeon, when the promise of wisdom, riches, and honor was accompanied by an admonition to remain humble and obedient; and after the dedication of the temple, when once more the Lord exhorted him to faithfulness. Plain were the admonitions, wonderful the promises, given to Solomon; yet of him who in circumstances, in character, and in life seemed abundantly fitted to heed the charge and meet the expectation of Heaven, it is recorded: “He kept not that which the Lord commanded.” “His heart was turned from the Lord God of Israel, which had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other gods.” 1 Kings 11:9, 10. And so complete was his apostasy, so hardened his heart in transgression, that his case seemed well-nigh hopeless.

From the joy of divine communion, Solomon turned to find satisfaction in the pleasures of sense. Of this experience he says:

“I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards: ... I got me servants and maidens: ... I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem....

“And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor.... Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

“And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.... I hated life.... Yea, I hated all my labor which I had taken under the sun.” Ecclesiastes 2:4-18.

By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good. He erected altars to heathen gods, only to learn how vain is their promise of rest to the spirit. Gloomy and soul-harassing thoughts troubled him night and day. For him there was no longer any joy of life or peace of mind, and the future was dark with despair.

Yet the Lord forsook him not. By messages of reproof and by severe judgments, He sought to arouse the king to a realization of the sinfulness of his course. He removed His protecting care and permitted adversaries to harass and weaken the kingdom. “The Lord stirred up an adversary unto Solomon, Hadad the Edomite.... And God stirred him up another adversary, Rezon, ... captain over a band,” who “abhorred Israel, and reigned over Syria. And Jeroboam, ... Solomon's servant,” “a mighty man of valor,” “even he lifted up his hand against the king.” 1 Kings 11:14-28.

At last the Lord, through a prophet, delivered to Solomon the startling message: “Forasmuch as this is done of thee, and thou hast not kept My covenant and My statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.” Verses 11, 12.

Awakened as from a dream by this sentence of judgment pronounced against him and his house, Solomon with quickened conscience began to see his folly in its true light. Chastened in spirit, with mind and body enfeebled, he turned wearied and thirsting from earth's broken cisterns, to drink once more at the fountain of life. For him at last the discipline of suffering had accomplished its work. Long had he been harassed by the fear of utter ruin because of inability to turn from folly; but now he discerned in the message given him a ray of hope. God had not utterly cut him off, but stood ready to deliver him from a bondage more cruel than the grave, and from which he had had no power to free himself.

In gratitude Solomon acknowledged the power and the loving-kindness of the One who is “higher than the highest” (Ecclesiastes 5:8); in penitence he began to retrace his steps toward the exalted plane of purity and holiness from whence he had fallen so far. He could never hope to escape the blasting results of sin, he could never free his mind from all remembrance of the self-indulgent course he had been pursuing, but he would endeavor earnestly to dissuade others from following after folly. He would humbly confess the error of his ways and lift his voice in warning lest others be lost irretrievably because of the influences for evil he had been setting in operation.

The true penitent does not put his past sins from his remembrance. He does not, as soon as he has obtained peace, grow unconcerned in regard to the mistakes he has made. He thinks of those who have been led into evil by his course, and tries in every possible way to lead them back into the true path. The clearer the light that he has entered into, the stronger is his desire to set the feet of others in the right way. He does not gloss over his wayward course, making his wrong a light thing, but lifts the danger signal, that others may take warning.

Solomon acknowledged that “the heart of the sons of men is full of evil, and madness is in their heart.” Ecclesiastes 9:3. And again he declared, “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before Him: but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.” Ecclesiastes 8:11-13.

By the spirit of inspiration the king recorded for after generations the history of his wasted years with their lessons of warning. And thus, although the seed of his sowing was reaped by his people in harvests of evil, his life-work was not wholly lost. With meekness and lowliness Solomon in his later years “taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.” He “sought to find out acceptable words: and that which was written was upright, even words of truth.” “The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished.” Ecclesiastes 12:9-12.

“Let us hear the conclusion of the whole matter,” he wrote: “Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Verses 13, 14.

Solomon's later writings reveal that as he realized more and still more the wickedness of his course, he gave special attention to warning the youth against falling into the errors that had led him to squander for nought Heaven's choicest gifts. With sorrow and shame he confessed that in the prime of manhood, when he should have found God his comfort, his support, his life, he turned from the light of Heaven and the wisdom of God, and put idolatry in the place of the worship of Jehovah. And now, having learned through sad experience the folly of such a life, his yearning desire was to save others from entering into the bitter experience through which he had passed.

With touching pathos he wrote concerning the privileges and responsibilities before the youth in God's service:

“Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.” Ecclesiastes 11:7-10.

“Remember now thy Creator in the days of thy youth, While the evil days come not, Nor the years draw nigh, When thou shalt say, I have no pleasure in them;

“While the sun, Or the light, Or the moon, Or the stars, Be not darkened, Nor the clouds return after the rain:

“In the day when the keepers of the house shall tremble, And the strong men shall bow themselves, And the grinders cease because they are few, And those that look out of the windows be darkened, And the doors shall be shut in the streets,

“When the sound of the grinding is low, And he shall rise up at the voice of the bird, And all the daughters of music shall be brought low;

“Also when they shall be afraid of that which is high, And fears shall be in the way,

“And the almond tree shall flourish, And the grasshopper shall be a burden, And desire shall fail:

“Because man goeth to his long home, And the mourners go about the streets:

“Or ever the silver cord be loosed, Or the golden bowl be broken, Or the pitcher be broken at the fountain, Or the wheel broken at the cistern. “Then shall the dust return to the earth As it was: And the spirit shall return unto God Who gave it.”Ecclesiastes 12:1-7.

Not only to the youth, but to those of mature years, and to those who are descending the hill of life and facing the western sun, the life of Solomon is full of warning. We see and hear of unsteadiness in youth, the young wavering between right and wrong, and the current of evil passions proving too strong for them. In those of maturer years, we do not look for this unsteadiness and unfaithfulness; we expect the character to be established, the principles firmly rooted. But this is not always so. When Solomon should have been in character as a sturdy oak, he fell from his steadfastness under the power of temptation. When his strength should have been the firmest, he was found to be the weakest.

From such examples we should learn that in watchfulness and prayer is the only safety for both young and old. Security does not lie in exalted position and great privileges. One may for many years have enjoyed a genuine Christian experience, but he is still exposed to Satan's attacks. In the battle with inward sin and outward temptation, even the wise and powerful Solomon was vanquished. His failure teaches us that, whatever a man's intellectual qualities may be, and however faithfully he may have served God in the past, he can never with safety trust in his own wisdom and integrity.

In every generation and in every land the true foundation and pattern for character building have been the same. The divine law, “Thou shalt love the Lord thy God with all thy heart, ... and thy neighbor as thyself,” the great principle made manifest in the character and life of our Saviour, is the only secure foundation, the only sure guide. Luke 10:27. “Wisdom and knowledge shall be the stability of thy times, and strength of salvation,” the wisdom and knowledge which God's word alone can impart. Isaiah 33:6.

It is as true now as when the words were spoken to Israel of obedience to His commandments: “This is your wisdom and your understanding in the sight of the nations.” Deuteronomy 4:6. Here is the only safeguard for individual integrity, for the purity of the home, the well-being of society, or the stability of the nation. Amidst all life's perplexities and dangers and conflicting claims, the one safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.”Psalm 19:8; 15:5.

Those who heed the warning of Solomon's apostasy will shun the first approach of those sins that overcame him. Only obedience to the requirements of Heaven will keep man from apostasy. God has bestowed upon man great light and many blessings; but unless this light and these blessings are accepted, they are no security against disobedience and apostasy. When those whom God has exalted to positions of high trust turn from Him to human wisdom, their light becomes darkness. Their entrusted capabilities become a snare.

Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, “Is this the way of the Lord?” So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity.

All who enter the City of God will enter through the strait gate—by agonizing effort; for “there shall in no wise enter into it anything that defileth.” Revelation 21:27. But none who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but if they repent, forsake sin, and turn to God, there is still hope for them. He who declares, “Be thou faithful unto death, and I will give thee a crown of life,” also gives the invitation, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Revelation 2:10; Isaiah 55:7. God hates sin, but He loves the sinner. “I will heal their backsliding,” He declares; “I will love them freely.” Hosea 14:4.

Solomon's repentance was sincere; but the harm that his example of evil-doing had wrought could not be undone. During his apostasy there were in the kingdom men who remained true to their trust, maintaining their purity and loyalty. But many were led astray; and the forces of evil set in operation by the introduction of idolatry and worldly practices could not easily be stayed by the penitent king. His influence for good was greatly weakened. Many hesitated to place full confidence in his leadership. Though the king confessed his sin and wrote out for the benefit of after generations a record of his folly and repentance, he could never hope entirely to destroy the baleful influence of his wrong deeds. Emboldened by his apostasy, many continued to do evil, and evil only. And in the downward course of many of the rulers who followed him may be traced the sad influence of the prostitution of his God-given powers.

In the anguish of bitter reflection on the evil of his course, Solomon was constrained to declare, “Wisdom is better than weapons of war: but one sinner destroyeth much good.” “There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: folly is set in great dignity.”

“Dead flies cause the ointment of the apothecary to send forth a stinking savor: so doth a little folly him that is in reputation for wisdom and honor.” Ecclesiastes 9:18; 10:5, 6, 1.

Among the many lessons taught by Solomon's life, none is more strongly emphasized than the power of influence for good or for ill. However contracted may be our sphere, we still exert an influence for weal or woe. Beyond our knowledge or control, it tells upon others in blessing or cursing. It may be heavy with the gloom of discontent and selfishness, or poisonous with the deadly taint of some cherished sin; or it may be charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. But potent for good or for ill it will surely be.

That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss! And yet one rash act, one thoughtless word, on our part may exert so deep an influence on the life of another that it will prove the ruin of his soul. One blemish on the character may turn many away from Christ.

As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a “root of bitterness” whereby many shall be defiled. Hebrews 12:15. And how much larger number will the “many” poison! Thus the sowing of good and evil goes on for time and for eternity.

[shijumoni]

Ecclesiastes 12 1: Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; நீ உன் வா���ிபப்பி���ாயத்திலே உன் சிருஷ்டிகரை நினை; தீங்குநாட்கள் வராததற்குமுன்னும், எனக்குப் பிரியமானவைகளல்ல என்று நீ சொல்லும் வருஷங்கள் சேராததற்குமுன்னும்., 2: While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: சூரியனும், வெளிச்சமும், சந்திரனும், நட்சத்திரங்களும், அந்தகாரப்படாததற்குமுன்னும், 3: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, மழைக்குப்பின் மேகங்கள் திரும்பத்திரும்ப வராததற்குமுன்னும், வீட்டுக் காவலாளிகள் தள்ளாடி, பெலசாலிகள் கூனிப்போய், எந்திரம் அரைக்கிறவர்கள் கொஞ்சமானதினால் ஓய்ந்து, பலகணிவழியாய்ப் பார்க்கிறவர்கள் இருண்டுபோகிறதற்குமுன்னும், 4: And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low; ஏந்திர சத்தம் தாழ்ந்ததினால் தெருவாசலின் கதவுகள் அடைபட்டு, குருவியின் சத்தத்துக்கும் எழுந்திருக்கவேண்டியதாகி, கீதவாத்தியக் கன்னிகைகளெல்லாம் அடங்கிப்போகாததற்குமுன்னும், 5: Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: மேட்டுக்காக அச்சமுண்டாகி, வழியிலே பயங்கள் தோன்றி, வாதுமைமரம், பூப்பூத்து, வெட்டுக்கிளியும் பாரமாகி, பசித்தீவனமும் அற்றுப்போகாததற்கு முன்னும், மனுஷன் தன் நித்திய வீட்டுக்குப் போகிறதினாலே, துக்கங்கொண்டாடுகிறவர்கள் வீதியிலே திரியாததற்குமுன்னும், 6: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. வெள்ளிக்கயிறு கட்டுவிட்டு, பொற்கிண்ணி நசுங்கி, ஊற்றின் அருகே சால்உடைந்து, துரவண்டையில் உருளை நொறுங்கி, 7: Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (at Taramani railway station) https://www.instagram.com/p/B5fHu2HACB5/?igshid=560bylqca3v1

[nauvoonumerology]

ECC 12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

ECC 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

ECC 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

ECC 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

ECC 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

ECC 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

ECC 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Take away the Book of Mormon, and the revelations, and where is our religion?

We have none;

For without a Zion and a place of deliverance, we must fall, because the time is near when

the sun will be darkened,

the moon turn to blood,

the stars fall from heaven and

The earth reel to and fro;

then if this is the case, if we are not sanctified and gathered to the places where God has appointed, our former professions and our great love for the bible,

we must fall,

we cannot stand,

we cannot be saved;

for God will gather out his saints from the gentiles and then comes desolation or destruction and none can escape except the pure in heart who are gathered.

[dailyofficereadings]

Daily Office Readings June 12, 2020

Psalm 69

Psalm 69

Prayer for Deliverance from Persecution

To the leader: according to Lilies. Of David.

1 Save me, O God, for the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. 3 I am weary with my crying; my throat is parched. My eyes grow dim with waiting for my God.

4 More in number than the hairs of my head are those who hate me without cause; many are those who would destroy me, my enemies who accuse me falsely. What I did not steal must I now restore? 5 O God, you know my folly; the wrongs I have done are not hidden from you.

6 Do not let those who hope in you be put to shame because of me, O Lord God of hosts; do not let those who seek you be dishonored because of me, O God of Israel. 7 It is for your sake that I have borne reproach, that shame has covered my face. 8 I have become a stranger to my kindred, an alien to my mother’s children.

9 It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me. 10 When I humbled my soul with fasting,[a] they insulted me for doing so. 11 When I made sackcloth my clothing, I became a byword to them. 12 I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

13 But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love, answer me. With your faithful help 14 rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters. 15 Do not let the flood sweep over me, or the deep swallow me up, or the Pit close its mouth over me.

16 Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me. 17 Do not hide your face from your servant, for I am in distress—make haste to answer me. 18 Draw near to me, redeem me, set me free because of my enemies.

19 You know the insults I receive, and my shame and dishonor; my foes are all known to you. 20 Insults have broken my heart, so that I am in despair. I looked for pity, but there was none; and for comforters, but I found none. 21 They gave me poison for food, and for my thirst they gave me vinegar to drink.

22 Let their table be a trap for them, a snare for their allies. 23 Let their eyes be darkened so that they cannot see, and make their loins tremble continually. 24 Pour out your indignation upon them, and let your burning anger overtake them. 25 May their camp be a desolation; let no one live in their tents. 26 For they persecute those whom you have struck down, and those whom you have wounded, they attack still more.[b] 27 Add guilt to their guilt; may they have no acquittal from you. 28 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am lowly and in pain; let your salvation, O God, protect me.

30 I will praise the name of God with a song; I will magnify him with thanksgiving. 31 This will please the Lord more than an ox or a bull with horns and hoofs. 32 Let the oppressed see it and be glad; you who seek God, let your hearts revive. 33 For the Lord hears the needy, and does not despise his own that are in bonds.

34 Let heaven and earth praise him, the seas and everything that moves in them. 35 For God will save Zion and rebuild the cities of Judah; and his servants shall live[c] there and possess it; 36 the children of his servants shall inherit it, and those who love his name shall live in it.

Footnotes:

Psalm 69:10 Gk Syr: Heb I wept, with fasting my soul, or I made my soul mourn with fasting

Psalm 69:26 Gk Syr: Heb recount the pain of

Psalm 69:35 Syr: Heb and they shall live

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 73

BOOK III

(Psalms 73–89)

Psalm 73

Plea for Relief from Oppressors

A Psalm of Asaph.

1 Truly God is good to the upright,[a] to those who are pure in heart. 2 But as for me, my feet had almost stumbled; my steps had nearly slipped. 3 For I was envious of the arrogant; I saw the prosperity of the wicked.

4 For they have no pain; their bodies are sound and sleek. 5 They are not in trouble as others are; they are not plagued like other people. 6 Therefore pride is their necklace; violence covers them like a garment. 7 Their eyes swell out with fatness; their hearts overflow with follies. 8 They scoff and speak with malice; loftily they threaten oppression. 9 They set their mouths against heaven, and their tongues range over the earth.

10 Therefore the people turn and praise them,[b] and find no fault in them.[c] 11 And they say, “How can God know? Is there knowledge in the Most High?” 12 Such are the wicked; always at ease, they increase in riches. 13 All in vain I have kept my heart clean and washed my hands in innocence. 14 For all day long I have been plagued, and am punished every morning.

15 If I had said, “I will talk on in this way,” I would have been untrue to the circle of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task, 17 until I went into the sanctuary of God; then I perceived their end. 18 Truly you set them in slippery places; you make them fall to ruin. 19 How they are destroyed in a moment, swept away utterly by terrors! 20 They are[d] like a dream when one awakes; on awaking you despise their phantoms.

21 When my soul was embittered, when I was pricked in heart, 22 I was stupid and ignorant; I was like a brute beast toward you. 23 Nevertheless I am continually with you; you hold my right hand. 24 You guide me with your counsel, and afterward you will receive me with honor.[e] 25 Whom have I in heaven but you? And there is nothing on earth that I desire other than you. 26 My flesh and my heart may fail, but God is the strength[f] of my heart and my portion forever.

27 Indeed, those who are far from you will perish; you put an end to those who are false to you. 28 But for me it is good to be near God; I have made the Lord God my refuge, to tell of all your works.

Footnotes:

Psalm 73:1 Or good to Israel

Psalm 73:10 Cn: Heb his people return here

Psalm 73:10 Cn: Heb abundant waters are drained by them

Psalm 73:20 Cn: Heb Lord

Psalm 73:24 Or to glory

Psalm 73:26 Heb rock

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Ecclesiastes 11:9-12:14

9 Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.

10 Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.

12 Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”; 2 before the sun and the light and the moon and the stars are darkened and the clouds return with[a] the rain; 3 in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; 4 when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; 5 when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along[b] and desire fails; because all must go to their eternal home, and the mourners will go about the streets; 6 before the silver cord is snapped,[c] and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and the breath[d] returns to God who gave it. 8 Vanity of vanities, says the Teacher;[e] all is vanity.

Epilogue

9 Besides being wise, the Teacher[f] also taught the people knowledge, weighing and studying and arranging many proverbs. 10 The Teacher[g] sought to find pleasing words, and he wrote words of truth plainly.

11 The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd.[h] 12 Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. 14 For God will bring every deed into judgment, including[i] every secret thing, whether good or evil.

Footnotes:

Ecclesiastes 12:2 Or after; Heb ‘ahar

Ecclesiastes 12:5 Or is a burden

Ecclesiastes 12:6 Syr Vg Compare Gk: Heb is removed

Ecclesiastes 12:7 Or the spirit

Ecclesiastes 12:8 Qoheleth, traditionally rendered Preacher

Ecclesiastes 12:9 Qoheleth, traditionally rendered Preacher

Ecclesiastes 12:10 Qoheleth, traditionally rendered Preacher

Ecclesiastes 12:11 Meaning of Heb uncertain

Ecclesiastes 12:14 Or into the judgment on

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Galatians 5:25-6:10

25 If we live by the Spirit, let us also be guided by the Spirit. 26 Let us not become conceited, competing against one another, envying one another.

Bear One Another’s Burdens

6 My friends,[a] if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2 Bear one another’s burdens, and in this way you will fulfill[b] the law of Christ. 3 For if those who are nothing think they are something, they deceive themselves. 4 All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. 5 For all must carry their own loads.

6 Those who are taught the word must share in all good things with their teacher.

7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8 If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9 So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10 So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

Footnotes:

Galatians 6:1 Gk Brothers

Galatians 6:2 Other ancient authorities read in this way fulfill

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Matthew 16:21-28

Jesus Foretells His Death and Resurrection

21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

The Cross and Self-Denial

24 Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

27 “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

[frederickwiddowson]

Genesis 27:1-5 comments: Isaac asks Esau to bring him some venison

Genesis 27:1 ¶ And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. 2 And he said, Behold now, I am old, I know not the day of my death: 3  Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; 4  And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die. 5  And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

Isaac was growing blind as he grew old. His eyes were dim. Later, a prophet’s eyes will be said to be set because of age.

1Kings 14:4  And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

Here is an important point to consider. God’s people, even His chosen patriarchs and prophets, will suffer the pains of old age and the suffering that comes with it. They are not exempt from bodily decay and loss. Many conservative Christians seem to be shocked when they suffer the difficulties of old age, as if they should be exempt, as if they had made a bargain which wasn’t kept by the other party. They often live lives of excess with food, in particular, enjoying the sin of gluttony, no different than the unsaved drunk enjoying the excesses of alcohol, and when it is time to pay the bill for their incontinent lifestyle they find themselves flabbergasted at their distress.

Solomon commented on old age in very poetic terms.

Ecclesiastes 12:1 ¶  Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4  And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5  Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6  Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7  Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Isaac feels his death is imminent and tells Esau to bring him some venison and then he will bless Esau. Esau has already expressed his willingness to give up his birthright for a bowl of soup. There is no reason to believe that Isaac is even aware of it or that such a thing would be legal and binding except as a justification for what Jacob and his mother are about to do. The blessing he wishes to give Esau is the blessing to the eldest son and the birthright and continuation of the lineage will flow from that. But, Esau’s surrender of his birthright to Jacob, even if not a legal and binding contract in that culture, certainly gave Jacob the justification he needed, along with his mother’s support and encouragement, to steal Esau’s blessing as well. If it was a legal and binding statement that guaranteed on its face that Esau lost his birthright Isaac would have been told. What matters is what the person giving the blessing wants. You, if you are born again, will have eternal life because of God’s free gift, His blessing on you, not because of your fidelity and worthiness after you trust Him and become His child.

Please read chapters 48 and 49 for Jacob’s blessings to his sons and grandsons. They took blessings very seriously and once bestowed a blessing could not be removed.

We find it odd and perhaps a little crazy that a man of honor would bind himself to an agreement that he made regardless of the fidelity of the other party or if he had been deceived in any way.

This is one aspect of a gentleman that is lost on today’s world. As God made an agreement with Himself regarding Abraham in chapter 15, so a gentleman honors any commitment he makes based on the truth of his own word and not the faithfulness of the other party. No doubt, no one teaches their children that sense of responsibility any more. But a blessing was very important in this world as an expression of the giver’s mind towards the receiver and God’s will.

Rebekah was listening.

[dailyofficereadings]

Daily Office Readings June 15, 2018

Psalm 69

Psalm 69

Prayer for Deliverance from Persecution

To the leader: according to Lilies. Of David.

1 Save me, O God, for the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. 3 I am weary with my crying; my throat is parched. My eyes grow dim with waiting for my God.

4 More in number than the hairs of my head are those who hate me without cause; many are those who would destroy me, my enemies who accuse me falsely. What I did not steal must I now restore? 5 O God, you know my folly; the wrongs I have done are not hidden from you.

6 Do not let those who hope in you be put to shame because of me, O Lord God of hosts; do not let those who seek you be dishonored because of me, O God of Israel. 7 It is for your sake that I have borne reproach, that shame has covered my face. 8 I have become a stranger to my kindred, an alien to my mother’s children.

9 It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me. 10 When I humbled my soul with fasting,[a] they insulted me for doing so. 11 When I made sackcloth my clothing, I became a byword to them. 12 I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

13 But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love, answer me. With your faithful help 14 rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters. 15 Do not let the flood sweep over me, or the deep swallow me up, or the Pit close its mouth over me.

16 Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me. 17 Do not hide your face from your servant, for I am in distress—make haste to answer me. 18 Draw near to me, redeem me, set me free because of my enemies.

19 You know the insults I receive, and my shame and dishonor; my foes are all known to you. 20 Insults have broken my heart, so that I am in despair. I looked for pity, but there was none; and for comforters, but I found none. 21 They gave me poison for food, and for my thirst they gave me vinegar to drink.

22 Let their table be a trap for them, a snare for their allies. 23 Let their eyes be darkened so that they cannot see, and make their loins tremble continually. 24 Pour out your indignation upon them, and let your burning anger overtake them. 25 May their camp be a desolation; let no one live in their tents. 26 For they persecute those whom you have struck down, and those whom you have wounded, they attack still more.[b] 27 Add guilt to their guilt; may they have no acquittal from you. 28 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am lowly and in pain; let your salvation, O God, protect me.

30 I will praise the name of God with a song; I will magnify him with thanksgiving. 31 This will please the Lord more than an ox or a bull with horns and hoofs. 32 Let the oppressed see it and be glad; you who seek God, let your hearts revive. 33 For the Lord hears the needy, and does not despise his own that are in bonds.

34 Let heaven and earth praise him, the seas and everything that moves in them. 35 For God will save Zion and rebuild the cities of Judah; and his servants shall live[c] there and possess it; 36 the children of his servants shall inherit it, and those who love his name shall live in it.

Footnotes:

Psalm 69:10 Gk Syr: Heb I wept, with fasting my soul, or I made my soul mourn with fasting

Psalm 69:26 Gk Syr: Heb recount the pain of

Psalm 69:35 Syr: Heb and they shall live

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 73

BOOK III

(Psalms 73–89)

Psalm 73

Plea for Relief from Oppressors

A Psalm of Asaph.

1 Truly God is good to the upright,[a] to those who are pure in heart. 2 But as for me, my feet had almost stumbled; my steps had nearly slipped. 3 For I was envious of the arrogant; I saw the prosperity of the wicked.

4 For they have no pain; their bodies are sound and sleek. 5 They are not in trouble as others are; they are not plagued like other people. 6 Therefore pride is their necklace; violence covers them like a garment. 7 Their eyes swell out with fatness; their hearts overflow with follies. 8 They scoff and speak with malice; loftily they threaten oppression. 9 They set their mouths against heaven, and their tongues range over the earth.

10 Therefore the people turn and praise them,[b] and find no fault in them.[c] 11 And they say, “How can God know? Is there knowledge in the Most High?” 12 Such are the wicked; always at ease, they increase in riches. 13 All in vain I have kept my heart clean and washed my hands in innocence. 14 For all day long I have been plagued, and am punished every morning.

15 If I had said, “I will talk on in this way,” I would have been untrue to the circle of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task, 17 until I went into the sanctuary of God; then I perceived their end. 18 Truly you set them in slippery places; you make them fall to ruin. 19 How they are destroyed in a moment, swept away utterly by terrors! 20 They are[d] like a dream when one awakes; on awaking you despise their phantoms.

21 When my soul was embittered, when I was pricked in heart, 22 I was stupid and ignorant; I was like a brute beast toward you. 23 Nevertheless I am continually with you; you hold my right hand. 24 You guide me with your counsel, and afterward you will receive me with honor.[e] 25 Whom have I in heaven but you? And there is nothing on earth that I desire other than you. 26 My flesh and my heart may fail, but God is the strength[f] of my heart and my portion forever.

27 Indeed, those who are far from you will perish; you put an end to those who are false to you. 28 But for me it is good to be near God; I have made the Lord God my refuge, to tell of all your works.

Footnotes:

Psalm 73:1 Or good to Israel

Psalm 73:10 Cn: Heb his people return here

Psalm 73:10 Cn: Heb abundant waters are drained by them

Psalm 73:20 Cn: Heb Lord

Psalm 73:24 Or to glory

Psalm 73:26 Heb rock

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Ecclesiastes 11:9-12:14

9 Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.

10 Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.

12 Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”; 2 before the sun and the light and the moon and the stars are darkened and the clouds return with[a] the rain; 3 in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; 4 when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; 5 when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along[b] and desire fails; because all must go to their eternal home, and the mourners will go about the streets; 6 before the silver cord is snapped,[c] and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and the breath[d] returns to God who gave it. 8 Vanity of vanities, says the Teacher;[e] all is vanity.

Epilogue

9 Besides being wise, the Teacher[f] also taught the people knowledge, weighing and studying and arranging many proverbs. 10 The Teacher[g] sought to find pleasing words, and he wrote words of truth plainly.

11 The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd.[h] 12 Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. 14 For God will bring every deed into judgment, including[i] every secret thing, whether good or evil.

Footnotes:

Ecclesiastes 12:2 Or after; Heb ‘ahar

Ecclesiastes 12:5 Or is a burden

Ecclesiastes 12:6 Syr Vg Compare Gk: Heb is removed

Ecclesiastes 12:7 Or the spirit

Ecclesiastes 12:8 Qoheleth, traditionally rendered Preacher

Ecclesiastes 12:9 Qoheleth, traditionally rendered Preacher

Ecclesiastes 12:10 Qoheleth, traditionally rendered Preacher

Ecclesiastes 12:11 Meaning of Heb uncertain

Ecclesiastes 12:14 Or into the judgment on

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Galatians 5:25-6:10

25 If we live by the Spirit, let us also be guided by the Spirit. 26 Let us not become conceited, competing against one another, envying one another.

Bear One Another’s Burdens

6 My friends,[a] if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2 Bear one another’s burdens, and in this way you will fulfill[b] the law of Christ. 3 For if those who are nothing think they are something, they deceive themselves. 4 All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. 5 For all must carry their own loads.

6 Those who are taught the word must share in all good things with their teacher.

7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8 If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9 So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10 So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

Footnotes:

Galatians 6:1 Gk Brothers

Galatians 6:2 Other ancient authorities read in this way fulfill

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Matthew 16:21-28

Jesus Foretells His Death and Resurrection

21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

The Cross and Self-Denial

24 Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

27 “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.