#nezulu

[saospeaksvolumes]

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August 25th. 100 Maple St. 'Round back, y'all! Unlike so many joints, not only art galleries but random businesses with zero artistic curation perspective, who set judgmental and exclusive calibers to the artists they promote and the processes for the art they display-- Sowing Oates, Inc. supports ALL artists, ALL art, ALL of you. You know, actual art advocacy ✊🏼 So if you just can't put that pencil down. Or maybe you need encouragement to pick that pencil up. SOink The place to be. #drawersanonymous #HELLOartist #Repost @coreyograffi (@get_repost) ・・・ No matter what it is #drawdaily MUST happen...#instrumental #music by #championsound #iALWAYZwip #doWORK #COREYcature #sketch #doodle #draw #illustration #graffiti #blackbook #tattoo #create #custom #original #NewEngland #ART #ARTLife #GrowLife #INKLife #HipHop #AOHH #OtherATL #NEZULU #UZNMaine (at Sowing Oates, Inc.)

[ujesuunobubelenami-blog]

Lungisa Izenzo Ezinhle Ezanele Ukulungiselela Isiphetho Sakho

Ngenze umsebenzi omningi phakathi kwenu futhi, ngempela, futhi ngakhuluma amazwi amaningi. Kepha ngizwa ukuthi amazwi nomsebenzi Wami awukayifezi ngokuphelele injongo yomsebenzi Wami wezinsuku zokugcina. Ngokuba, ngezinsuku zokugcina, umsebenzi Wami awungenxa yomuntu noma abantu abathile, kodwa owokuveza isimo Sami semvelo. Nokho-ke, ngenxa yezizathu eziningi—mhlawumbe ukungabi bikho kwesikhathi noma ukuba matasatasa kohlelo lomsebenzi—Isimo Sami asivumelanga umuntu ukuba angazi nakancane nje. Ngakho-ke Mina nginyathela ngiya phambili ohlelweni Lwami olusha, emsebenzini Wami wokugcina, ukuvula ikhasi elisha ukuze bonke abangibonayo bazishaye isifuba futhi bakhale futhi balile okungapheli ngenxa yobukhona Bami. Lokhu kungenxa yokuba ngiletha isiphetho sesintu emhlabeni, bese kusuka kuleli qophelo kuya phambili, ngibeke ngokusobala sonke isimo Sami phambi kwesintu ukuze bonke abangaziyo kanye nalabo abangangazi bazitike ngamehlo abo futhi babone ukuthi ngempela ngizile emhlabeni wabantu, ngizile emhlabeni lapho izinto ziphindaphindeka khona. Lolu uhlelo Lwami, “Inhlambuluko” Yami eyodwa selokhu ngadala isintu. Ngifisa sengathi ningabheka konke ukunyakaza Kwami ngenhliziyo yenu yonke, ngokuba induku Yami iyasondela futhi esintwini, eduze kwabo bonke abangiphikisayo.

Ngikanye namazulu, ngiyawuqala umsebenzi okumele ngiwenze. Ngakho ngichusha phakathi kwenqwaba yabantu ngiphinde ngihambe phakathi kwezulu nomhlaba. kungekho obona ukunyakaza Kwami noma anake amazwi Ami. Ngakho-ke, uhlelo Lwami lusaqhubeka kahle. Kungenxa yokuthi yonke imizwa yenu isindikindiki ngale ndlela yokuthi anizazi izinyathelo zomsebenzi Wami nakancane. Kodwa luyofika nakanjani usuku, lapho niyoyibona khona inhloso Yami. Namuhla, ngiphila nani futhi ngihlupheka nani. Kade ngasiqonda isimo sengqondo isintu esinaso Ngami. Angifisi ukuchaza okuningi, angisaphathi ngokunikeza izibonelo zesihloko esibuhlungu Mina ukuze ngikuhlaze. Isifiso Sami esisodwa ukuthi nigcine konke lokhu enikwenzile ezinhliziyweni zenu ukuze sibale izindaba zethu ngosuku esiyohlangana ngalo futhi. Angifisi ukumangalela ngokungesilo iqiniso noma imuphi phakathi kwenu, ngoba njalo bengenza ngokulunga, ngokufanelekile, nangenhlonipho. Ngiyafisa ngokuqinisekile futhi ukuthi nani nibe nobuntu futhi ningenzi lutho oluphambene nezulu nomhlaba kanye nonembeza wenu. Yilokhu kuphela engikucela kini. Abantu abaningi bazizwa bekhathazekile futhi bengakhululekile ngoba benze amaphutha amabi kakhulu, futhi abaningi bazizwa bahlazekile ngokuthi abakaze benze nesisodwa isenzo esihle. Nokho baningi futhi abathi bengalizwa ihlazo ngezono zabo, kunalokho basuke ebubini babe babi kakhulu, badabula ngokupheleleyo isembozo esifihle ubuso babo obubi—obusazokwembulwa ngokupheleleyo—ukuhlola isimo Sami. Angikhathazeki futhi anginakisisi izenzo zanoma imuphi umuntu. Kunalokho, ngenza umsebenzi okumele ngiwenze, noma ukuqoqa ulwazi, noma ukuzulazula ezweni, noma ukwenza lokho engikuthakaselayo. Ngezikhathi ezibalulekile, ngiqhubeka nomsebenzi Wami phakathi kwabantu njengalokhu kwakuhleliwe ekuqaleni, kungasaleli futhi kungabi ngaphambi komzuzu osalela ngemuva, futhi lokhu kwenzeka kalula futhi kuqonde ngqo. Nokho-ke, abanye abantu balahlelwa ngaphandle kuzona zonke izinyathelo emsebenzini Wami, ngoba giyakunyanya ukuzenzisa kanye nokumbuluza kwabo. Labo abayisinengiso Kimi bayolahlwa ngempela, noma ngabe kungenhloso noma ngokungenanhloso. Ngamafushane, Ngifisa bonke labo engibanyanyayo ukuba babekude Nami. Akudinge kushiwo ukuthi, ngeke gibayeke abakhohlakele abasasele endlini Yami. Ngoba usuku lokujeziswa komuntu seluseduze, angijahile ukukhiphela ngaphandle yonke le miphefumulo enyanyisayo, ngoba nginohlelo Lwami.

Manje sekuyisikhathi sokuthi nginqume isiphetho somuntu ngamunye, hhayi isigaba engiqala kuso ukusebenza umuntu. Ngibhala encwadini Yami, ngakunye, amazwi nezenzo zomuntu ngamunye, kanye nezindlela zabo ekungilandeleni, iubunjalo babo bemvelo, kanye nokwenza kwabo kokugcina. Ngale ndlela, alukho uhlobo lomuntu oluyophunyuka esandleni Sami futhi bonke bayoba nalabo abafana nabo njengalokhu ngahlukanisile. Nginquma isiphetho somuntu ngamunye hhayi ngokweminyaka, ubukhulu, izinga lokuhlupheka, lingasaphathwa izinga abamema ngalo ukudatshukelwa kodwa ngokuthi banalo yini iqiniso. Akukho okunye ukukhetha ngaphandle kwalokhu. Kumele nikubone ukuthi labo abangalandeli intando kaNkulunkulu bayojeziswa. Leli iqiniso elingenakuguqulwa. Ngakho-ke, bonke labo abajeziswayo bajeziswa kanjalo ngenxa yokulunga kukaNkulunkulu futhi njengokujeza ngenxa yezenzo zabo ezimbi. Angikaguquli nokukodwa ohlelweni Lwami kusukela ekuqaleni kwalo. Ukuthi nje kuphela, ngokomuntu, labo engibhekise kubo amazwi Ami kusengathi bayancipha ngokwenani, njengalabo engibavuma ngeqiniso. Nokho-ke, ngimile ekutheni uhlelo Lwami alukaze luguquke; kunalokho, ukukholwa nothando lomuntu oluguqukayo, olunciphayo njalo, kuze kufike ezingeni lapho umuntu ngamunye ekwazi ukusuka ekutheni azincengele azenze muhle Kimi, afike ekutheni abande Kimi noma angilahle. Indlela enginibheka ngayo ngeke ishise noma ibande kuze kufike lapho sengizwa ukucasuka nokwenyanya khona bese kuthi ekugcineni ngikhiphe isijeziso. Nokho, ngosuku lokujeziswa, ngiyonibona, kodwa niyobe ningasakwazi ukungibona. Njengoba impilo phakathi kwenu isiyisicefe futhi isivivi Kimi, ngakho, noma kungeshiwo, ngikhethe izindawo ezehlukene lapho ngizophila khona, ukuze ngigweme ukuzwa ubuhlungu ngenxa yamazwi enu anonya futhi ngigweme ukuziphatha kwenu okungcolile okungabekezeleki ukuze ningabe nisangikhohlisa noma ningithathe kalula. Ngaphambi kokuba nginishiye, ngiyakunxusa namanje ukuba udede ekwenzeni lokho okungahambisani neqiniso. Kunalokho, kumele wenze lokho okuthokozisa bonke futhi okuyinzuzo kubantu bonke kanye nasesiphethweni sakho, ngaphandle kwalokho lowo oyoba sebuhlungwini phakathi kwenhlekelele, akekho omunye ngaphandle kwakho.

Isihe Sami sivezwa kulabo abangithandayo futhi bazidele bona. Futhi isijeziso esilethwa phezu kwababi kungubufakazi kanye besimo Sami esilungile Kanye, ikakhulukazi, nobufakazi bentukuthelo Yami. Uma inhlekelele ifika, indlala kanye nesifo esibhubhisayo siyokwehlela bonke labo abaphikisana Nami futhi bayokhala. Labo abenze zonke izinhlobonhlobo zobubi, kodwa asebengilandele iminyaka eminingi, ngeke bangakhokhi ngamacala abo; nabo futhi, bayokwehlela enhlekeleleni, efana nayo ebithuka nje ibonakala eminyakeni eyizigidi, bayohlala esimweni esingapheli sokwethuka novalo. Futhi labo abalandeli Bami abakade bethembekile Kimi ngedwabayojabula futhi bababaze amandla Ami. Bayokuzwa ukweneliseka okungachazeki ngaphakathi futhi baphile ngenjabulo engingakaze ngiyiphe isintu. Ngokuba ziyigugu Kimi izenzo zabantu ezinhle kepha ngiyazinyanya izenzo zabo zobubi. Selokhu ngaqala ukuhola isintu, bengilokhu ngethemba ukuthi kuzoba neqembu labantu elinomqondo ofana noWami. angikaze ngibakhohlwe labo abangenawo umqondo ofanayo noWami; yilokhu ngibenyanya enhliziyweni Yami, ngilinde kuphela ithuba lokuletha impindiselo Yami kubona, okuyonginika injabulo ukuyibona. Usuku Lwami seluze lwafika namuhla, futhi angisadingi ukulinda!

Umsebenzi Wami wokugcina akusiwona owokujezisa umuntu kuphela kodwa ukuhlela isiphetho somuntu. Nangaphezu kwalokho, kungesizathu sokuthola ukwamukelwa kubo bonke, ngakho konke engikwenzile. Ngifuna wonke umuntu abone ukuthi konke engikwenzile kulungile nokuthi konke kuyindlela yokubonisa isimo Sami; akusikho ukwenza komuntu, kungasaphathwa imvelo, okwaletha isintu. Kunalokho, Yimina okhulisa konke okuphilayo endalweni. Ngaphandle kobukhona Bami, isintu singabhubha kuphela futhi sihlushwe yizinhlekelele. Akekho umuntu oyophinda futhi abone ilanga elihle kanye nenyanga noma umhlaba oluhlaza; isintu siyobona kuphela ubusuku obubandayo kanye nesigodi sethunzi lokufa esingenamkhawulo. Yimina kuphela insindiso yesintu. Yimina kuphela ithemba lesintu nangaphezulu, Ngiyilowo okuhlala kuye ubukhona besintu sonke. Ngaphandle Kwami, isintu siyoma ngqi masinyane. Ngaphandle Kwami, isintu siyovelelwa inhlekelele futhi sinyathelwe yilo lonke uhlobo lwemimoya emibi, nakuba engekho ongilalelayo. Ngenze umsebenzi obungeke wenziwe ngomunye, ithemba lokuthi umuntu uzongikhokhela ngezenzo ezinhle. Noma beyingcosana abangangikhokhela, ngisazophetha uhambo Lwami emhlabeni bese ngiqala isinyathelo esilandelayo somsebenzi owembulekayo, ngoba ukuphuthuma kwami ngiya le nale kule minyaka eminingi phakathi kwabantu kube nezithelo, futhi kuyangithokozisa. Engikhathazeka ngakho akulona inani labantu kodwa kunalokho izenzo zabo ezinhle. Noma kunjalo, ngethemba ukuthi uzolungisela isiphetho sakho isamba esenele sezenzo ezinhle. Ngiyobe sengeneliseka; ngaphandle kwalokho, akekho phakathi kwenu oyophunyuka enhlekeleleni ezonehlela. Inhlekelele isuka Kimi futhi ngokusobala ihlelwe Yimi. Uma ningeke nivele nibahle emehlweni Ami, ngeke niphephe ekwehlelweni yinhlekelele. Ngezikhathi zenhlupheko, ukwenza kwenu kanye nezenzo zenu zazingabonakali zifanele ngempela, ngoba ukukholwa kwenu nothando lwenu kwakuyize, futhi nabonisa kuphela ukuthi niyesaba noma ninamandla. Mayelana nalokhu, ngiyokwenza kuphela ukwahlulela kokuhle nokubi. Ukukhathazeka Kwami kuyaqhubeka ukuba yindlela nina ngamunye enenza ngayo nenikhuluma ngayo, okuyisisekelo engiyonquma ngaso ngesiphetho senu. Nokho-ke, kumele ngikwenze kucace lokhu: ngeke ngisanika umusa kulabo abangathembekanga nhlobo Kimi ngezikhathi zenhlupheko, ngoba umusa uhamba ugcine lapha kuphela. Nangaphezu kwalokho, angithandi muntu oseke wangilahla, kungasaphathwa ukuthi angithandi ukuhlanganyela nalabo abadayisa inhlalakahle yabangani babo. Lesi yisimo Sami, kunoma imuphi umuntu. Kumele nginitshele lokhu: Noma ubani ophula inhliziyo Yami ngeke athole uzwelo Kimi, futhi noma ubani okade ethembekile uyohlala enhliziyweni Yami phakade.

Kucashunwe encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Isinkwa Semihla Ngemihla: Umsebenzi kaMoya oNgcwele

[the-dumisani-inkosi-blog]

Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu

　　Wonke umuntu ubona sengathi ukuphatha kukaNkulunkulu kuyinto engajwayelekile ngoba abantu bacabanga ukuthi ukuphatha kukaNkulunkulu akuhlangene nomuntu. Bacabanga ukuthi lokhu kuphatha kungumsebenzi kaNkulunkulu yedwa, indaba kaNkulunkulu uqobo, ngakho isintu asikhathali ngokuphatha kukaNkulunkulu. Ngale ndlela, insindiso yesintu seyiphenduke yangabonakala yaphinde yangaqondakala, futhi manje seyiwubuciko bokukhuluma obuyize kuphela. Nakuba umuntu elandela uNkulunkulu ukuze asindiswe futhi angene esiphethweni esihle, umuntu akakhathazekile ukuthi uNkulunkulu uwenza kanjani umsebenzi Wakhe. Umuntu akakhathazekile ngalokho uNkulunkulu ahlele ukukwenza kanye nendima okufanele ayidlale ukuze asindiswe. Kwaze kwawusizi lokho! Ukusindiswa komuntu akunakuhlukaniswa nokuphatha kukaNkulunkulu, kungasaphathwa ukuthi kwehlukaniswe nohlelo lukaNkulunkulu. Kepha umuntu akacabangi lutho mayelana nokuphatha kukaNkulunkulu, futhi uyenyukela kakhulu ukuqhelelana noNkulunkulu. Ngenxa yalokho isibalo esikhulayo sabantu baphenduka abalandeli baNkulunkulu abangazi ngezinto eziqondene kakhulu nokusindiswa komuntu njengokuthi indalo iyini, kuyini ukukholwa kuNkulunkulu, uNkulunkulu ykhonzwa kanjani, njalo njalo. Okwamanje, kufanele sixoxe ngokuphatha kukaNkulunkulu, ukuze umlandeli ngamunye azi ngokucacile ukubaluleka kokulandela uNkulunkulu nokukholwa Nguye. Bazokwazi futhi ukukhetha indlela okufanele bahambe ngayo ngokuqondile, esikhundleni sokulandela uNkulunkulu kuphela ukuze bazuze izibusiso, bagweme isidumo noma baphumelele.　　

　　Nakuba ukuphatha kukaNkulunkulu kungabonakala kujulile kumuntu, akunzima kumuntu ukukuqonda, ngoba wonke umsebenzi kaNkulunkulu uxhumene nokuphatha Kwakhe, uphathelene nomsebenzi wokusindisa umuntu, futhi umayelana nempilo, nokuphila kanye nesiphetho sesintu. Umsebenzi uNkulunkulu awenzayo phakathi kwesintu nakuso isintu, kungathiwa, obonakalayo futhi onenjongo kakhulu. Ungabonwa umuntu, ungezwiwa umuntu, futhi ukude ekubeni yinto ecatshangwayo nje. Uma umuntu engakwazi ukwemukela wonke umsebenzi uNkulunkulu awenzayo, kuyini ukubaluleka kwalo msebenzi? Futhi ukuphatha okunjalo kungaholela kanjani ensindisweni yomuntu? Abaningi abalabo abalandela uNkulunkulu bazihlupha ngokuthi bangazithola kanjani izibusiso noma bagweme isinhlekelele. Uma kuphathwa umsebenzi nokuphatha kukaNkulunkulu, bayathula nya bangabe besaba nendaba kwakona. Bakholelwa ukuthi ukwazi imibuzo eyisinengiso njengaleyo ngeke kuzithuthukise izimpilo zabo noma kube usizo oluthile, ngakho nakuba bezizwile izintshumayelo ngokuphatha kukaNkulunkulu, baziphatha ngokunganaki. Futhi abaziboni njengezinto eziyigugu ezidinga ukwamukelwa, kungasaphathwa ukuthi bazemukele njengengxenye yezimpilweni zabo. Abantu abanjalo banenhloso elula nje ekulandeleni uNkulunkulu: ukuzuza isibusiso, futhi bavilapha kakhulu ukunaka noma yini engaphathelene nale nhloso. Kubo, ukukholwa kuNkulunkulu ukuze uthole izibusiso, iwona mgomo ofanele ngokomthetho kunayo yonke kanye nokubaluleka kwangempela kokholo lwabo. Abathintwa yinoma yini engeke ifeze leyo njongo. Isimo sinjalo eningini lalabo abakholwa kuNkulunkulu namhlanje. Inhloso nentshisekelo yabo ibukeka ifanelekile, ngoba ngaleso sikhathi bekholwa uNkulunkulu, bayazikhandla ngoNkulunkulu, bayazinikela uqobo lwabo kuNkulunkulu, futhi bayawenza umsebenzi wabo. Banikela ngobusha babo, bashiye imindeni nemisebenzi, futhi baze bachithe iminyaka bematasatasa kude namakhaya. Ngenxa yomgomo wabo ekugcineni, bashintsha ngisho izinto abazithandayo, bashintshe indlela ababuka ngayo impilo, baze bashintshe ngisho amabombo lapho befuna ukuya khona, kepha abakwazi ukushintsha inhloso yabo yokukholwa kuNkulunkulu. Baya le nale belungisela ukuphathwa kwemiqondo yabo abayiphokophele; akunandaba ukuthi yinde kangakanani indlela, noma ngabe bungakanani ubunzima neziphazamiso endleleni, bayaphokophela bayaqhubeka babe nesibindi bengasabi ukufa. Ngamaphi la mandla abenza baqhubeke nokuzinikela ngale ndlela? Unembeza wabo? Isimilo sabo esihle nesiqotho kakhulu? Ukuzimisela kwabo ukulwa namandla obumnyama kuze kube sekugcineni ngci? Ukukholwa kwabo okubenza bafakazele uNkulunkulu ngaphandle kokufuna umklomelo? Ukuthembeka kwabo okwenza bazimisele ukunikela ngakho konke ukwenza intando kaNkulunkulu? Noma umoya wabo wokuzinikela obenza badele izidingo ezimoshayo zesiqu sabo? Ukuthi abantu abangakaze bazi ngomsebenzi kaNkulunkulu wokuphatha banikele ngokungaka, impela nje kuyisimanga esikhulu! Okomzuzwana nje, ake singakhulumi ngokuthi la bantu banikele kangakanani. Ukuziphatha kwabo, kepha, kufanelekela kakhulu ukucubungula kwethu. Ngaphandle kwezinzuzo ezihlobene nabo kakhulu, kungaba khona esinye isizathu laba bantu abangakaze baqonde uNkulunkulu ukuthi banikele kangaka Kuye? Kulokhu, sithola inkinga ebingabonakalanga ekuqaleni: ubudlelwano bomuntu noNkulunkulu kumane kumayelana nokuzihlenga yena siqu kuphela nje. Kubudlelwano phakathi kowemukela izibusiso nophisana ngezibusiso. Ukukubeka ngokusobala, kunjengobudlelwano phakathi kumqashi nomsebenzi. Umsebenzi usebenzela ukuthola imivuzo ayinikwa ngumqashi. Ebudlelwaneni obunjalo, alukho uthando, kukhona isivumelwano kuphela; akukho ukuthanda nokuthandwa, ukuphana nomusa kuphela; akukho ukuqonda, kuphela ukuduba nenkohliso; akukho ukuzwana, kuphela igebe elingenakuvalwa. Uma izinto sezifika lapha, ubani ongasihlehlisa lesi simo esiqhubekayo? Futhi bangaki abantu abakwazi ukuqonda ngempela ukuthi lobu budlelwano busesimweni esibucayi futhi esiqeda ithemba? Ngikholwa ukuthi abantu uma bezicwilisa enjabulweni yokubusiseka, abekho abakwazi ukucabanga ukuthi ubudlelwano obunjalo noNkulunkulu budala amahloni futhi abubukeki kangakanani.

　　Into edabukisa kakhulu ngenkolelo yesintu kuNkulunkulu ukuthi umuntu uyaziphatha ngokwakhe phakathi komsebenzi kaNkulunkulu futhi akakhathali ngokuphatha kukaNkulunkulu. Ukuhluleka okukhulu komuntu kulele ekutheni, ngesikhathi efuna ukuthobela uNkulunkulu amkhonze, umuntu uzakhela esakhe isiphetho asithandayo futhi uyabala ukuze abone ukuthi angasithola kanjani isibusiso esikhulu kakhulu kanye nesiphetho esihle kunazo zonke. Ngisho noma abantu bangaqonda ukuthi badabukisa, bazondeka, futhi babanga umunyu kangakanani, bangaki abashiya ngokushesha le miqondo namathemba abo? Futhi ubani okwazi ukuma nse ezindleleni zabo futhi ayeke ukuzicabangela yena kuphela? UNkulunkulu udinga labo abazobambisana naye kakhulu futhi bafeze ukuphatha Kwakhe. Udinga labo abazonikela umqondo kanye nomzimba wabo emsebenzini wokuphathwa Nguye ukuze bazithobe Kuye; Akadingi abantu abakhipha izandla zabo baMuncenge zonke izinsuku; akusaphathwa ukuthi Akabadingi labo abapha kancane bese belinda ukubuyiselwa ngesenzo sabo esihle. UNkulunkulu uyabazonda labo abanikela ngokuncane bese bephumula bezithela ngabandayo. Uyabazonda labo bantu abanesihluku abawucasukelayo umsebenzi wakhe wokuphatha futhi abafuna ukukhuluma kuphela ngokuya ezulwini nokuzuza izibusiso. Unenzondo enkulu nakakhulu yalaba abasebenzisa ithuba elilethwa umsebenzi awenzayo ekusindiseni isintu. Ingoba laba bantu abakaze bazikhathaze ngolokho uNkulunkulu afisa ukukuthola futhi akufinyelele ngomsebenzi Wakhe wokuphatha. Bazihlupha ngokuthi bangasebenzisa kanjani ithuba elivezwa umsebenzi kaNkulunkulu ukuthola izibusiso. Abakhathazekile ngenhliziyo kaNkulunkulu, bazikhathaze ngokuphelele ngekusasa nesiphetho sabo. Labo abacasulwa umsebenzi wokuphatha kaNkulunkulu abangenandaba nakancane ukuthi uNkulunkulu usisindisa kanjani isintu kanye nentando Yakhe, bonke benza okuthandwa yibo, ngokungahambisani nomsebenzi wokuphatha kukaNkulunkulu. Ukuziphatha kwabo akukhunjulwa nguNkulunkulu, futhi akunanelwa nguNkulunkulu, kungasaphathwa ukuthi kuthole umusa kuNkulunkulu.

　　Zingaki izidalwa eziphilayo futhi ezizalanayo ebukhulwini obubanzi bomhlaba nezulu, zilandela umthetho wokuphila ngokuphindaphinda, zibambelele emthethweni owodwa ongaguquki. Labo abafayo bahamba nezindaba zalabo abaphilayo, futhi labo abaphilayo bayaphinda umlando ofanayo onosizi walabo asebefile. Ngakho isintu asikwazi ukungazibuzi: Siphilelani? Futhi kungani kufanele sife? Ubani ophethe lo mhlaba? Futhi ubani owadala lesi sintu? Isintu sadalwa uMama Oyimvelo? Ingabe isintu sizilawulela sona ngempela ikusasa laso? … Isintu sesiyibuzile le mibuzo izinkulungwane zeminyaka, siphindelela. Ngeshwa, lapho isintu sishisekela kakhulu ngale mibuzo, yilapho kukhula kakhulu ukomela kwaso isayensi. Isayensi inika ukwaneliseka okufishane kanye nenjabulo yesikhashana, kodwa ayenele neze ukukhulula isintu esizungwini, umzwangedwa kanye nengebhe ecishe ingafihleki nokungabi namandla okusekujuleni komphefumulo waso. Isintu simane sisebenzise ulwazi lwesayensi olubonakala ngamehlo enyama nalokho ingqondo yaso engakuqonda ukuze kwenze inhliziyo yaso ibe ndikindiki ingabe isezwa. Kepha ulwazi lwesayensi olunjalo alusivimbi isintu ukuthi sihlole izimfihlakalo. Isintu asazi ukuthi ngubani oyiNkosi yezinto zonke emhlabeni nasezulwini, kungasaphathwa ukungazi kwaso isiqalo nekusasa lesintu. Isintu simane siyaphila ngokuphoqeleleka phakathi kwalo mthetho. Akekho ongaphunyuka kuwo futhi akekho ongawushintsha, ngoba phakathi kwezinto zonke futhi emazulwini kukhona oyedwa osuka phakade kuze kube phakade obusa phezu kwakhe konke. Yilowo ongakaze abonwe ngumuntu, Lowo isintu esingakaze simazi, isintu esingakaze sithembele ebukhoneni Bakhe, kepha Nguye owaphefumulela umphefumulo kokhokho besintu futhi wanika ukuphila esintwini. Nguye onikayo futhi owondlayo isintu ukuze sibe khona, futhi oqondisa isintu kuze kube namhlanje. Ngaphezu kwalokho, Nguye futhi Nguye yedwa isintu esibheke Kuye ukuze siphile. Uphethe ubukhosi phezu kwazo zonke izinto futhi ubusa zonke izinto ngaphansi komhlaba nezulu. Ulawula izinkathi zonyaka ezine futhi Nguye obiza umoya, ungqoqwane, iqhwa, kanye nemvula. Unika isintu ilanga futhi alethe ukuza kobusuku. Nguye owendlala amazulu nomhlaba, wahlinzeka umuntu ngezintaba, amachibi nemifula kanye nazo zonke izinto eziphilayo phakathi kwayo. Isenzo Sakhe sikhona yonke indawo, amandla Akhe akhona yonke indawo, ukuhlakanipha Kwakhe kukhona yonke indawo, negunya Lakhe likhona yonke indawo. Umthetho nomgomo ngamunye uqukethe isenzo Sakhe, futhi yonke iveza ukuhlakanipha kanye negunya Lakhe. Ubani ongazikhipha ngaphandle ekubuseni Kwakhe? Ngubani ongazikhipha kumacebo Akhe? Zonke izinto zikhona ngaphansi kwamehlo Akhe, futhi zonke izinto ziphila ngaphansi kobukhosi Bakhe. Ukwenza Kwakhe namandla Akhe kushiya isintu singenakho okunye esingakhetha kukho ngaphandle kokuvuma ukuthi ukhona ngempela futhi uphethe phezu konke. Ayikho enye into ngaphandle Kwakhe engalawula umhlaba jikelele, kungasaphathwa ukuhlinzeka lesi sintu okungenakukhawuka. Akunandaba ukuthi uyakwazi ukubona isenzo sikaNkulunkulu, akusho lutho noma uyakholwa ebukhoneni bukaNkulunkulu, akungabazeki ukuthi isimiselo sakho singaphansi kokumisa kukaNkulunkulu, futhi akungabazeki ukuthi uNkulunkulu uyohlale ebusa phezu kwezinto zonke. Ubukhona negunya Lakhe akumisiwe phezu kokuthi kuyabonwa noma kuyaqondwa ngumuntu. Nguye kuphela owazi isikhathi esiphambilini, isikhathi samanje nekusasa lomuntu, futhi Nguye kuphela ongalawula isimiselo sesintu. Akunandaba noma uyakwazi ukwemukela leli qiniso, kungekudala umuntu uzozifakazela lezi zinto ngamehlo akhe, futhi yileli qiniso uNkulunkulu azoliveza licace. Isintu siyaphila futhi sife uNkulunkulu ebhekile. Isintu siphilela ukuphatha kukaNkulunkulu, futhi uma amehlo akhe evaleka okokugcina, lokho kungenxa yakho lokho kuphatha. Ngokuphindelela, umuntu uyafika futhi ahambe, kuye le nale. Ngaphandle kokukhetha, konke kuyingxenye yokubusa nokuhlela kukaNkulunkulu. Ukuphatha kukaNkulunkulu kuhlale kuya phambili futhi akukaze kukhawuke. Uzokwenza isintu sazi ngokuba khona Kwakhe, sithembe ubukhosi Bakhe, sibone isenzo Sakhe, futhi sibuyele embusweni Wakhe. Uhlelo Lwakhe lolu, kanye nomsebenzi Akade Ewenza izinkulungwane zeminyaka.

　　Umsebenzi wokuphatha kaNkulunkulu waqala ekudalweni komhlaba, futhi umuntu uyingqikithi yalo msebenzi. Ukudala kukaNkulunkulu zonke izinto, kungashiwo ukuthi kungenxa yomuntu. Ngoba umsebenzi wokuphatha Kwakhe uqhubeke izinkulungwane zeminyaka, futhi awenziwa ngesikhathi esingangemizuzu noma imizuzwana, noma ngokuphazima kweso, noma ngonyaka owodwa noma emibili, kwadingeka ukuthi adale ezinye izinto ezidingekayo ukuze aphile umuntu, njengelanga, inyanga, ngezinhlobo ngezinhlobo zezidalwa eziphilayo, nokudla, kanye nendawo yokuphila yesintu. Lokhu kwabe kuwukuqala kokuphatha kukaNkulunkulu.

　　Emuva kwalokho, uNkulunkulu wanikezela ngesintu kuSathane, umuntu waphila ngaphansi kokubusa kukaSathane, futhi lokhu kancane kancane kwaholela emsebenzini kaNkulunkulu wenkathi yokuqala: indaba yeNkathi Yomthetho…. Eminyakeni eyizinkulungwane eziningi yeNkathi Yomthetho, isintu sajwayela ukuqondiswa kweNkathi Yomthetho, futhi baqala bakuthatha kalula, futhi kancane kancane, bakushiya ukunakekelwa nguNkulunkulu. Ngakho, ngesikhathi benamathele emthethweni, bakhonza izithixo futhi benza izinto ezimbi. Babengavikelwe nguJehova, futhi babemane bephila izimpilo zabo phambi kwethempeli. Empeleni, umsebenzi kaNkulunkulu wabe usubashiyile kudala, nakuba abakwa-Israyeli babebambelele emthethweni, futhi bekhuluma ngegama likaJehova, futhi ngokuziqhenya besakholelwa ukuthi kwabe kuyibo bodwa abantu baJehova futhi babengabakhethiweyo baJehova, inkazimulo kaNkulunkulu yabalahla buthule…

　　Uma uNkulunkulu enza umsebenzi Wakhe, uyayishiya buthule indawo ethile kodwa abe enza umsebenzi omusha ngokuthulile, uqala kwenye indawo. Lokhu kubukeka kungakholeki kubantu, abasala bendikindiki. Abantu selokhu benza igugu lokho okudala, futhi babuke izinto ezintsha, ezingajwayelekile ngobutha, noma njengohlupho. Ngakho, noma imuphi umsebenzi omusha uNkulunkulu awenzayo, kusukela ekuqaleni kuze kufike ekugcineni ngci, umuntu ungowokugcina ukwazi ngawo phakathi kwezinto zonke.

　　Njengoba kwakuhlale kwenzeka, emuva komsebenzi kaJehova ngeNkathi Yomthetho, uNkulunkulu waqala umsebenzi wakhe wesigaba sesibili: wathatha inyama, wathatha isimo sesintu iminyaka eyishumi, amashumi amabili, futhi ekhuluma futhi enza umsebenzi Wakhe phakathi kwamakholwa. Kepha, ngaphandle kokukhetha, akekho owayazi, futhi bambalwa abantu abemukela ukuthi wayenguNkulunkulu othathe isimo senyama emuva kokuthi iNkosi uJesu ibethelwe esiphambanweni futhi yavuswa. Njengenkinga, kwavela owayebizwa ngoPawulu, awazibeka ebutheni obunokufa noNkulunkulu. Ngisho emuva kokuthi eshaywe phansi waphenduka umpostoli, imvelo kaPawulu endala ayizange ishintshe futhi wabhala izincwadi eziningi. Ngeshwa izizukulwane eziza ngemuva zathatha izincwadi zakhe njengamazwi kaNkulunkulu okufanele ziwajabulele, ngendlela yokuthi zafakwa eTestamenteni Elisha futhi zadideka namazwi akhulunywa nguNkulunkulu. Lokhu yihlazo elikhulu impela selokhu kwaqala imiBhalo. Futhi leli phutha alenzekanga ngenxa yobuwula bomuntu na? Kuncane ababekwa ngokuthi, emibhalweni yomsebenzi kaNkulunkulu eNkathini yoMusa, izincwadi kanye nomibhalo yangomoya yabantu kwakungafanele nje ibe khona ukuthatha indawo yomsebenzi namazwi kaNkulunkulu. Kodwa lokhu kuseceleni, ngakho masibuyele esihlokweni sethu sokuqala. Kwathi lapho isigaba sesibili somsebenzi kaNkulunkulu sesiphelile—emuva kokubethelwa esiphambanweni—umsebenzi kaNkulunkulu wokukhipha umuntu esonweni (okungukuthi, ukukhipha umuntu ezandleni zikaSathane) wafezeka. Ngakho, kusukela kulowo mzuzu kuqhubeka, isintu sase sidinga ukwemukeka iNkosi uJesu njengoMsindisi ukuze izono zaso zithethelelwe. Ngokubuka, izono zomuntu zabe zingasesona isithiyo ekutholeni kwakhe insindiso futhi ukuza phambi kukaNkulunkulu futhi zabe zingaseyona into uSathane ayengasizakala ngayo ukumangalela umuntu. Yingoba uNkulunkulu uqobo Lwakhe wayenze umsebenzi ngempela, wayefike efana nenyama yesono, futhi uNkulunkulu uqobo Lwakhe wabe engumhlabelo wesono. Ngale ndlela, umuntu wahlika esiphambanweni, ehlengiwe futhi esindisiwe ngenxa yenyama kaNkulunkulu, umfanekiso wale nyama yesono. Ngakho, emuva kokuthunjwa nguSathane, umuntu wasondela kakhulu ekutheni emukele insindiso phambi kwaNkulunkulu. Impela, lesi sigaba somsebenzi kwabe kungukuphatha kukaNkulunkulu okwabe kuyisinyathelo esinyukelayo ukusuka eNkathini Yomthetho, futhi kwabe kusezingeni elijulile kuneNkathi Yomthetho.

　　Kunjalo ukuphatha kukaNkulunkulu: ukunikezela isintu phezu kukaSathane—isintu esingazi ukuthi uyini uNkulunkulu, ukuthi uyini uMdali, ukhonzwa kanjani uNkulunkulu, nokuthi kungani kunesidingo sokuthobela uNkulunkulu—futhi ukunika inkululeko enkohlakalweni kaSathane. Isinyathelo ngesinyathelo, uNkulunkulu uyamkhipha umuntu ezandleni zikaSathane, aze umuntu akhonze uNkulunkulu ngokuphelele futhi ashiye uSathane. Lokhu ukuphatha kukaNkulunkulu. Konke lokhu kuzwakala sengathi indaba eyinganekwane, futhi lokho yingoba abazi nhlobo ukuthi zingakanani izinto ezehlele umuntu kule minyaka eyizinkulungwane eziningi eyedlule, kungasaphathwa izindaba ezenzekile emhlabeni jikelele. Futhi, ngaphezu kwalokho, yingoba abakwazi ukuqondisisa izwe elishaqisayo, elifaka ukwesaba kakhulu elikhona ngaleya kwalo mhlaba esiwubonayo, kodwa amehlo abo enyama ayabavimba ukuthi bawubone. Kuzwakala kungaqondakali kumuntu, futhi lokho yingoba umuntu akakuqondi ukubaluleka kokusindisa kukaNkulunkulu isintu kanye nokubaluleka komsebenzi kaNkulunkulu wokuphatha, futhi akaqondi ukuthi uNkulunkulu ufisa isintu sibe njani ekugcineni. Isintu esifana no-Adamu no-Eva, abangakonakaliswa nguSathane? Cha! Ukuphatha kukaNkulunkulu kwenziwa ukuzuza iqembu labantu abakhonza uNkulunkulu nabamthobelayo Yena. Lesi sintu sonakalisiwe nguSathane, kodwa asisamboni uSathane njengobaba waso; siyabubona ubuso obubi bukaSathane, futhi siyabukhahlela, futhi sifike phambi kwaNkulunkulu ukwemukela isahlulelo nokusola Kwakhe. Uyazi uthi yini embi, nokuthi injani uma uyiqhathanisa nalokho okuyingcwele, futhi uyabona ubukhulu bukaNkulunkulu nobubi bukaSathane. Isintu esinjalo ngeke sisamsebenzela uSathane, noma simkhonze uSathane, noma simenze isithixo uSathane. Yingoba bayiqembu labantu abazuzwe ngempela wuNkulunkulu. Lokhu ukubaluleka kokuphatha isintu kukaNkulunkulu. Ngesikhathi somsebenzi wokuphatha kukaNkulunkulu lesi sikhathi, isintu siwumenziwa wenkohlakalo kaSathane, futhi ngaso leso sikhathi siwumenziwa wensindiso kaNkulunkulu, kanye nento uNkulunkulu noSathane abayilwelayo. Ngesikhathi enza umsebenzi Wakhe, uNkulunkulu kancane kancane uyamkhipha umuntu ezandleni zikaSathane, ngakho umuntu uba seduzane kakhulu noNkulunkulu…

　　Kwase kufika iNkathi Yombuso, okuyisigaba somsebenzi esibonakalyo kepha futhi yiso esinzima kakhulu ukuthi umuntu asemukele. Yingoba njengoba umuntu esondela kuNkulunkulu, kusho ukusondela koswazi lukaNkulunkulu phambi komuntu. Kulandela ukuhlengwa komuntu, umuntu ubuyela ngokusemthethweni emndenini kaNkulunkulu. Umuntu wacabanga ukuthi manje isikhathi sokujabula, kepha uzithola ebhekene nokuhlaselwa okuqhamuka ngaphambili ngomfutho okuvela kuNkulunkulu, uhlobo olungakaze lubonwe ngumuntu. Kuyavela, ukuthi lokhu ukubhajadiswa abantu baNkulunkulu ekufanele bakujabulele. Ngaphansi kwempatho enjalo, abantu abanako abangakwenza kodwa ukuthi bame bacabange ukuthi, ngiyiwundlu ebelilahlekile iminyaka eminingi, uNkulunkulu akhiphe okukhulu ukulithenga futhi, ngakho kungani uNkulunkulu engiphatha kanje? Yindlela le yokuthi uNkulunkulu angihleke, angidalule?… Emuva kokuhamba kweminyaka, umuntu useshayekile, usedlule ebunzimeni bokucwengwa nokujeziswa. Nakuba umuntu eselahlekelwe “inkazimulo” kanye “nobumnandi” bezikhathi ezedlule, ngaphandle kokucabanga usefike ekuqondeni iqiniso lokuba umuntu, futhi usekwazi ukwazisa iminyaka yokuzinikela kukaNkulunkulu ukuthi asindise isintu. Umuntu uyaqala ukuzonda ukungaphucuki kwakhe. Uqala ukuzonda indlela anobudlova ngayo, nokungezwani kwakhe noNkulunkulu, nezicelo eziphoqayo ezingenangqondo azenzile Kuye. Isikhathi asinakuhlehliswa; izehlo ezedlule ziba izinkumbulo ezinokuzisola zomuntu, kanti amazwi nothando lukaNkulunkulu luba ngamandla amqhubela phambili umuntu empilweni yakhe entsha. Amanxeba omuntu ayaphola usuku nosuku, amandla akhe ayabuya, futhi asukume abheke ebusweni bukaSomandla … akutholayo nje ukuthi ubelokhu eseduze naye, nokuthi ukumamatheka Kwakhe kanye nobuso Bakhe obuhle buyamthinta kakhulu. Inhliziyo Yakhe isenokukhathazeka ngesintu asidala, futhi izandla Zakhe zisafudumele futhi zinamandla njengoba zazinjalo ekuqaleni. Kungathi-kumuntu ubuyele eNsimini Yase-Edeni, kepha manje umuntu akasalaleli ukuyenga kwenyoka, akasabususi ubuso bakhe kuJehova. Umuntu uyaguqa phambi kukaNkulunkulu, abheke phezulu ebusweni obumamathekayo bukaNkulunkulu, futhi anikele ngomhlatshelo wakhe oyigugu kunayo yonke—O! Nkosi Yami, Nkulunkulu Wami!

　　Uthando nozwelo lukaNkulunkulu lugcwele kuyo yonke imininingwane yomsebenzi Wakhe wokuphatha, futhi akunandaba noma abantu bayaqonda izinhloso ezinhle zikaNkulunkulu, ngokungakhathali, usawenza umsebenzi ahlose ukuwufeza. Ngaphandle kokubheka ukuthi abantu baqonda kangakanani ukuphatha kukaNkulunkulu, izinzuzo nosizo lomsebenzi owenziwe nguNkulunkulu lungathakaselwa inoma ngubani. Mhlawumbe, namhlanje awukaze uzwe inoma iluphi uthando noma impilo ehlinzekwa nguNkulunkulu, kodwa inqobo uma ungamlahli uNkulunkulu, futhi ungadeli ukuzimisela kwakho ukufuna iqiniso, kuyohlale kukhona usuku lapho ukumamatheka kukaNkulunkulu kuyovezwa kuwena. Ngoba inhloso yomsebenzi wokuphatha kukaNkulunkulu ukubuyisa isintu esingaphansi kwamandla kaSathane, ukungasilahli isintu esonakaliswe nguSathane futhi saphikisana noNkulunkulu.

　　　　　　　　　　　　　　　　　　Kwadalulwa kuMandulo 23, 2005

Umthombo: IBandla LikaNkulunkulu USomandla

[umusakankulunkulume-blog]

Ibika Ledokhumentari ethi "Lowo Ophethe Ubukhosi Phezu Kwakho Konke" | Ukuhlola Umhlaba Kanye Nezulu

Esibhakabhakeni esibanzi esigcwele izinkanyezi, imihlaba iyangqubuzana, nochungechunge lwezigameko eziningi luzala imihlaba emisha…. Inqwaba yezinto zasezulwini ezisemkhathini zonke zisebenza ngokuzwana – ziqondiswa ngubani? Idokhumentari yobuKristu enomculo—Lowo Ophethe Ubukhosi Phezu Kwakho Konke—izokwembula amaqiniso angempela maduze!

Unyazi LwaseMpumalanga, iBandla likaNkulunkulu uSomandla lasungulwa ngenxa yokuvela nomsebenzi kaNkulunkulu uSomandla, ukubuya kwesibili kweNkosi uJesu, uKristu wezinsuku zokugcina. Lakhiwe yibo bonke labo abawamukelayo umsebenzi kaNkulunkulu uSomandlaezinsukwini zokugcina futhi banqotshwa basindiswa ngamazwi Akhe. Lasungulwa ngokuphelele nguNkulunkulu uSomandla ngokwakhe futhi liholwa Nguye njengoMalusi. Nakanjani, alisungulwanga umuntu. UKristu uyiqiniso, indlela, nokuphila.Izimvu zikaNkulunkulu ziyalizwa iphimbo likaNkulunkulu. Uma nje uhlala ufunda amazwi kaNkulunkulu uSomandla, uzobona ukuba uNkulunkulu usevelile.

[omguthandolukankulunkulustu-blog]

Ibika Ledokhumentari ethi "Lowo Ophethe Ubukhosi Phezu Kwakho Konke" | Ukuhlola Umhlaba Kanye Nezulu

Esibhakabhakeni esibanzi esigcwele izinkanyezi, imihlaba iyangqubuzana, nochungechunge lwezigameko eziningi luzala imihlaba emisha…. Inqwaba yezinto zasezulwini ezisemkhathini zonke zisebenza ngokuzwana – ziqondiswa ngubani? Idokhumentari yobuKristu enomculo—Lowo Ophethe Ubukhosi Phezu Kwakho Konke—izokwembula amaqiniso angempela maduze!

Unyazi LwaseMpumalanga, iBandla likaNkulunkulu uSomandla lasungulwa ngenxa yokuvela nomsebenzi kaNkulunkulu uSomandla, ukubuya kwesibili kweNkosi uJesu, uKristu wezinsuku zokugcina. Lakhiwe yibo bonke labo abawamukelayo umsebenzi kaNkulunkulu uSomandlaezinsukwini zokugcina futhi banqotshwa basindiswa ngamazwi Akhe. Lasungulwa ngokuphelele nguNkulunkulu uSomandla ngokwakhe futhi liholwa Nguye njengoMalusi. Nakanjani, alisungulwanga umuntu. UKristu uyiqiniso, indlela, nokuphila.Izimvu zikaNkulunkulu ziyalizwa iphimbo likaNkulunkulu. Uma nje uhlala ufunda amazwi kaNkulunkulu uSomandla, uzobona ukuba uNkulunkulu usevelile.

[saospeaksvolumes]

August 25th. 100 Maple St. 'Round back, y'all! Unlike so many joints, not only art galleries but random businesses with zero artistic perspective, who set judgmental and exclusive calibers to the artists they promote and the processes for the art they display-- Sowing Oates, Inc. supports ALL artists, ALL art, ALL of you. You know, actual art advocacy ✊🏼 So if you just can't put that pencil down. Or maybe you need encouragement to pick that pencil up. #SOink #theplacetobe #thatartlife #drawersanonymous #HELLOartist #Repost @coreyograffi (@get_repost) ・・・ No matter what it is #drawdaily MUST happen...#instrumental #music by #championsound #iALWAYZwip #doWORK #COREYcature #sketch #doodle #draw #illustration #graffiti #blackbook #tattoo #create #custom #original #NewEngland #ART #ARTLife #GrowLife #INKLife #HipHop #AOHH #OtherATL #NEZULU #UZNMaine (at Sowing Oates, Inc.)

[saospeaksvolumes]

Stir crazy?!? Welp. I know what myyyyyy snowed in plans are for sure! Left sleeve canvas. War paint. Tattoo life. @coreyograffi got me covered of course & I bet he’s got your six too—after pushin’ shovels, come let Corey push some ink @ Sowing Oates, Inc. Got time? Get. Ink. #Repost @coreyograffi (@get_repost) ・・・ Got an itch to push #ink #iALWAYZwip #doWORK #women #warrior #COREYcature #illustration #armtattoo #girlswithtattoos #create #custom #original #ART #ARTLife #INKLife #GrowLife #HipHop #AOHH #NEZULU #UZNMaine (at Sowing Oates, Inc.)

[ujesuunobubelenami-blog]

1. UNkulunkulu USomandla UnguNkulunkulu Oyedwa Obusa Phezu Kwezinto Zonke

Amazwi KaNkulunkulu Abalulekile:

Isintu asazi ukuthi ngubani oyiNkosi yezinto zonke emhlabeni nasezulwini, kungasaphathwa ukungazi kwaso isiqalo nekusasa lesintu. Isintu simane siyaphila ngokuphoqeleleka phakathi kwalo mthetho. Akekho ongaphunyuka kuwo futhi akekho ongawushintsha, ngoba phakathi kwezinto zonke futhi emazulwini kukhona oyedwa osuka phakade kuze kube phakade obusa phezu kwakhe konke. Yilowo ongakaze abonwe ngumuntu, Lowo isintu esingakaze simazi, isintu esingakaze sithembele ebukhoneni Bakhe, kepha Nguye owaphefumulela umphefumulo kokhokho besintu futhi wanika ukuphila esintwini. Nguye onikayo futhi owondlayo isintu ukuze sibe khona, futhi oqondisa isintu kuze kube namhlanje. Ngaphezu kwalokho, Nguye futhi Nguye yedwa isintu esibheke Kuye ukuze siphile. Uphethe ubukhosi phezu kwazo zonke izinto futhi ubusa zonke izinto ngaphansi komhlaba nezulu. Ulawula izinkathi zonyaka ezine futhi Nguye obiza umoya, ungqoqwane, iqhwa, kanye nemvula. Unika isintu ilanga futhi alethe ukuza kobusuku. Nguye owendlala amazulu nomhlaba, wahlinzeka umuntu ngezintaba, amachibi nemifula kanye nazo zonke izinto eziphilayo phakathi kwayo. Isenzo Sakhe sikhona yonke indawo, amandla Akhe akhona yonke indawo, ukuhlakanipha Kwakhe kukhona yonke indawo, negunya Lakhe likhona yonke indawo. Umthetho nomgomo ngamunye uqukethe isenzo Sakhe, futhi yonke iveza ukuhlakanipha kanye negunya Lakhe. Ubani ongazikhipha ngaphandle ekubuseni Kwakhe? Ngubani ongazikhipha kumacebo Akhe? Zonke izinto zikhona ngaphansi kwamehlo Akhe, futhi zonke izinto ziphila ngaphansi kobukhosi Bakhe. Ukwenza Kwakhe namandla Akhe kushiya isintu singenakho okunye esingakhetha kukho ngaphandle kokuvuma ukuthi ukhona ngempela futhi uphethe phezu konke. Ayikho enye into ngaphandle Kwakhe engalawula umhlaba jikelele, kungasaphathwa ukuhlinzeka lesi sintu okungenakukhawuka. Akunandaba ukuthi uyakwazi ukubona isenzo sikaNkulunkulu, akusho lutho noma uyakholwa ebukhoneni bukaNkulunkulu, akungabazeki ukuthi isimiselo sakho singaphansi kokumisa kukaNkulunkulu, futhi akungabazeki ukuthi uNkulunkulu uyohlale ebusa phezu kwezinto zonke. Ubukhona negunya Lakhe akumisiwe phezu kokuthi kuyabonwa noma kuyaqondwa ngumuntu. Nguye kuphela owazi isikhathi esiphambilini, isikhathi samanje nekusasa lomuntu, futhi Nguye kuphela ongalawula isimiselo sesintu. Akunandaba noma uyakwazi ukwemukela leli qiniso, kungekudala umuntu uzozifakazela lezi zinto ngamehlo akhe, futhi yileli qiniso uNkulunkulu azoliveza licace.

kwesithi “Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Indlela yokuphila akusiyo into engaba ekanoma ubani, futhi ayitholwa yibo bonke abantu kalula. Lokhu kwenziwa ukuthi ukuphila kuvela kuNkulunkulu kuphela, okusho ukuthi, uNkulunkulu kuphela onesiqu sokuphila, ayikho enye indlela yokuphila ngaphandle kukaNkulunkulu Uqobo, ngakho-ke uNkulunkulu kuphela owumthombo wokuphila, futhi uwumthombo wamanzi okuphila ahlala egeleza. Kusukeka ngesikhathi edala umhlaba, uNkulunkulu wenze umsebenzi omningi obandakanya ukubaluleka kokuphila, wenze umsebenzi omningi onika umuntu ukuphila, futhi wakhokha inani elikhulu ukuze umuntu aphinde abe nokuphila, ngoba uNkulunkulu Uqobo uwukuphila okungunaphakade, futhi uNkulunkulu Uqobo uyindlela umuntu avuswa ngayo. UNkulunkulu uhlala ekhona enhliziyweni yomuntu, futhi uphila phakathi komuntu ngaso sonke isikhathi. Nguye obeqhubekisa ukuphila komuntu, isisekelo sobukhona bomuntu, futhi utshale lukhulu ukuze umuntu aphile emuva kokuzalwa. Wenza umuntu azalwe kabusha, futhi wenza akwazi ukuphila endimeni nendima okumele abe kuyo. Sibonga amandla Akhe, kanye namandla Akhe okuphila angeshatshalaliswe, umuntu uphile izizukulwane eziningi, kukho konke amandla kaNkulunkulu yiwo akade enza ukuthi umuntu aqhubeke nokuba khona, futhi uNkulunkulu ukhokhe inani umuntu ojwayelekile angakaze alikhokhe. Amandla empilo kaNkulunkulu angachuma kunanoma amaphi amandla, phezu kwalokho, edlula wonke amandla. Ukuphila Kwakhe kungunaphakade, amandla Akhe makhulu ngokwedlulele, futhi amandla Akhe okuphila awehlulwa yinoma yini edaliwe noma amandla esitha. Amandla kaNkulunkulu akhona, futhi akhanyisa bha, noma ngabe yisiphi isikhathi noma indawo. Ukuphila kukaNkulunkulu akuguquki nhlobo ezimweni zonke zasezulwini nezasemhlabeni. Zonke izinto ziyedlula, kodwa ukuphila kukaNkulunkulu kulokhu kumile, ngoba uNkulunkulu ungumthombo wobukhona bazo zonke izinto, futhi ungumsuka wobukhona bazo. Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu, futhi ubukhona bomhlaba busuka emandleni okuphila kukaNkulunkulu. Akukho okubalulekile okungadlula ubukhulu bukaNkulunkulu, futhi akukho okunamandla okuphuma emandleni okuphathwa nguNkulunkulu. Ngale ndlela, ngisho noma bangobani, bonke abantu kumele bathobele ukubusa kukaNkulunkulu, bonke abantu kumele baphile ngaphansi kokulawulwa uNkulunkulu, futhi akekho umuntu ongaphunyuka elulawuleni Kwakhe.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wadala lo mhlaba futhi waletha umuntu, isidalwa esiphilayo afaka kuso ukuphila. Umuntu yena, waba nabazali nezihlobo futhi akaba esaba yedwa. Kusukela ngesikhathi umuntu abona ngaso umhlaba, wayehlelelwe ukuba sogcotshweni lukaNkulunkulu. Umoya wokuphila ovela kuNkulunkulu oweseka isidalwa ngasinye esiphilayo ekukhuleni kuze kube sebudaleni. Phakathi nale nqubo, akekho okholwa ukuthi umuntu uphila futhi akhule ngaphansi kokunakekelwa uNkulunkulu. Kunalokho, umuntu ubambelela ekuthini wakhula ngaphansi kothando nokunakekelwa abazali bakhe, nokuthi ukukhula kwakhe kwakuqondiswa umuzwa wangaphakathi wokuphila. Lokhu kungenxa yokuthi umuntu wazi okuncane ngokuthi ukuphila kwanikezwa ngubani nokuthi kuvela kuphi, akazi ukuthi inqubo yokuphila izidala kanjani izimangaliso. Umuntu wazi kuphela ukuthi ukudla kwakha isisekelo sokuthi umuntu aqhubeke nokuphila, nokuthi ukubekezela kuwumnyobo wobukhona bempilo nokuthi ukukholwa kungumnotho wokuphila kwakhe. Akawuboni umusa nokondliwa okuvela kuNkulunkulu. Umuntu ube esekusaphaza ukuphila akunikwe uNkulunkulu.

kwesithi “UNkulunkulu Ungumthombo Wokuphila Komuntu” encwadini ethi Izwi Livela Lisenyameni

Umphumela womuntu silawulwa izandla zikaNkulunkulu. awukwazi ukuzilawula: Naphezu kokushabasheka futhi ematasatasa ngaye uqobo, umuntu akakwazi ukuzilawula ngokwakhe. Uma ubungawazi amathemba akho siqu, uma ubungalawula umphumela wakho siqu, ubusengaba ulokhu uyisidalwa? Ngamafuphi, akukhathaliseki ukuthi uNkulunkulu usebenza kanjani, wonke umsebenzi Wakhe ungowomuntu. Thatha, njengesibonelo, amazulu nomhlaba nazo zonke izinto uNkulunkulu azidala ukusiza umuntu: inyanga, ilanga kanye nezinkanyezi azenzela umuntu, izilwane kanye nezitshalo, intwasahlobo, ihlobo, ikwindla kanye nobusika, njalo njalo—konke kungenxa yokuba khona komuntu.

kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Kusuka ngomzuzu ufika ukhala kulo mhlaba uqala ukuwenza umsebenzi wakho. Uqala ukubamba iqhaza lakho ohlelweni nasogcotshweni lukaNkulunkulu. Uqala uhambo lokuphila. Akukhathaliseki ukuthi usuka kuphi nokuthi uhlalelwe yiluphi uhambo, akekho ongaphunyukwa uhlelo olubekwe yiZulu, futhi akekho olawula isiphetho sakhe, yilowo obusa zonke izinto kuphela ongakwazi ukwenza lowo msebenzi. Kusukela ngosuku umuntu aba khona ngalo, uNkulunkulu yilokhu eme waqina emsebenzini Wakhe, ephethe indawo yonke futhi elawula ukuguquka nokunyakaza kwayo yonke. Njengazo zonke izinto, umuntu ngaleya kokuqaphela, ulokhu ondliwa ngobumtoti nemvula namazolo okuvela kuNkulunkulu. Njengazo zonke izinto, umuntu engazi uphila ngaphansi ngokuhlelela kwesandla sikaNkulunkulu. Inhliziyo nomoya womuntu kuphethwe yisandla sikaNkulunkulu, nakho konke ukuphila komuntu kusemehlweni kaNkulunkulu. Akunandaba ukuthi uyakukholwa noma awukukholwa lokhu, zonke izinto, eziphilayo noma ezifile, ziyogudluka, ziguquke, zenziwe zintsha futhi zinyamalale ngokuhambisana nemicabango kaNkulunkulu. Lena yindlela uNkulunkulu abusa ngayo phezu kwazo zonke izinto.

Njengoba ubusuku buqala isinyelela, umuntu akanakile, ngoba inhliziyo yomuntu ayikwazi ukubona indlela ubumnyama obusondela ngayo noma lapho buqhamuka khona. Njengoba ubusuku buphela kancane kancane, umuntu wamukela ukukhanya kosuku, kodwa akucaci kakhudlwana enhliziyweni yomuntu ukuthi ukukhanya kuvela kuphi nokuthi kubuxoshe kanjani ubumnyama basebusuku. Ukuguquguquka okunjalo okungapheli kwemini nobusuku kususa umuntu kwenye inkathi kumuse kwenye, kuhambise nezikhathi, kube futhi kuqikelela ukuthi umsebenzi kaNkulunkulu necebo lakhe kuyenziwa isikhathi ngasinye nangazo zonke izikhathi. Umuntu wedlula ezinkathini noNkulunkulu, kodwa umuntu akazi ukuthi uNkulunkulu ubusa zonke izinto eziphilayo noma akayazi indlela uNkulunkulu ahlela ngayo naqondisa ngayo zonke izinto. Yiyo le nto ebilokhu ihlula umuntu kusukela endulo kuze kube yimanje.

kwesithi “UNkulunkulu Ungumthombo Wokuphila Komuntu” encwadini ethi Izwi Livela Lisenyameni

Leli qembu labantu, abayinina namuhla. Isimo senhliziyo yenu, izinga lomqondo, ukubonakala, isiqu esingokomoya, umndeni ozalelwe kuwo, umsebenzi wakho nomshado wakho, bonke ubuwena, ngisho umbala wezinwele zakho nowesikhumba sakho, nesikhathi sokuzalwa kwakho konke kwahlelwa yizandla Zami. Ngisho izinto ozenzayo nabantu ohlangana nabo usuku nosuku kuhlelwa yizandla Zami, ingasaphathwa eyeqiniso lokuthi ukukungenisa ebukhoneni Bami namuhla empeleni kuwukuhlela Kwami. Ungaziphonsi enxakanxakeni, kufanele uqhubeke ngokuzotha.

Kwesithi Amazwi Kanye Nobufakazi bukaKristu Ekuqaleni

Kusukela lapho eqala ukudala izinto zonke, amandla kaNkulunkulu aqala ukuvezwa, futhi aqala ukwembulwa, ngoba uNkulunkulu wasebenzisa amazwi ukudala zonke izinto. Kungakhathaleki ukuthi iyiphi indlela azidala ngayo, kungakhathaleki ukuthi kungani azidala, zonke izinto zavela, zaphinde zasimama futhi zaba khona ngenxa yamazwi kaNkulunkulu, futhi lokhu yigunya eliyingqayizivele lomdali. Ngesikhathi isintu singakaveli emhlabeni, uMdali wasebenzisa amandla negunya Lakhe ukudala zonke izinto, ezidalela isintu, futhi wasebenzisa izindlela zakhe eziyingqayizivele ukulungisela isintu indawo yokuhlala efanelekile. Konke akwenza kwabe kuwukulungisela isintu, esase sizothola umphefumulo Wakhe. Okungukuthi, ngesikhathi esingaphambili kokudalwa kwesintu, igunya likaNkulunkulu lakhonjiswa ezilwaneni zonke ezihlukile esintwini, ezintweni ezinkulu njengamazulu, izinkanyiso, izilwandle, kanye nomhlaba, nakulezo ezincane njengezilwane nezinyoni, kanye nakuzona zonke izinhlobo zezinambuzane nezilwanyane, okubandakanya namagciwane anhlobonhlobo angabonakali ngeso lenyama. Isilwane ngasinye sanikezwa ukuphila ngamazwi oMdali, zaphinde zasabalala ngasinye ngenxa yamazwi oMdali. Futhi ngasinye saphila ngaphansi kobukhosi boMdali ngenxa yamazwi oMdali. Noma zingawutholanga umphefumulo woMdali, zakhombisa ukuphila kanye nempilo ezakunikwa uMdali ngezinhlobo ezihlukene zokuma nezakhiwo zazo; noma zingalitholanga ikhono lokukhuluma elaphiwa isintu nguMdali, ngasinye zanikwa indlela yokukhombisa ukuphila kwazo ezayinikwa nguMdali, futhi eyabe ihlukile olimini lomuntu. Igunya loMdali aliniki nje kuphela amandla okuphila izinto eziphathekayo ezibonakala sengathi azinyakazi, ukuze zingaphinde zinyamalale, kodwa, ngaphezu kwalokho, linika umuzwa wokuzalana nokwanda kuzo zonke izilwane eziphilayo, ukuze zize zinganyamalali, futhi nokuthi, isizukulwane emuva kwesizukulwane, sidlulise imithetho nemigomo yokuphila esiyiphiwe uMdali. Indlela uMdali asebenzisa ngayo igunya Lakhe ayibambelele ngokuqina, embonweni ophathelene nobukhulu noma nobuncane, futhi ayiphoqelekile ukuba ibe noma yisiphi isimo. Uyakwazi ukulawula ukusebenza komhlaba jikelele, futhi aphathe ubukhosi phezu kokuphila nokufa kwezinto zonke, futhi ngaphezu kwalokho, uyakwazi ukuguqula zonke izinto ukuthi zisebenzele Yena. Uyakwazi ukuphatha konke ukusebenza kwezintaba, imifula, kanye namachibi, futhi abuse zonke izinto ezingaphakathi kuwo. Ngaphezu kwalokho, Uyakwazi ukuhlinzeka lokho okudingwa izinto zonke. Lokhu ukubonakaliswa kwegunya eliyingqayizivele lomdali phakathi kwezinto zonke ngaphandle kwesintu. Ukubonakaliswa okungaka akusikhona nje okwesikhathi sonke sempilo, kodwa akusoze kwanqamuka, noma kuphumule, futhi akunakuguqulwa noma koniwe ngumuntu noma into noma kwengezwe noma kuncishiswe inoma ngumuphi umuntu noma into—ngoba akekho okungathatha indawo yobunjalo boMdali, ngakho-ke igunya loMdali ngeke lithathelwe isikhundla yinoma yisiphi isidalwa esiphilayo, futhi ngeke litholwe inoma isiphi isidalwa esingadalwanga.

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele I” encwadini ethi Izwi Livela Lisenyameni

Ukudalelwa kwabantu nokwendawo yonke kusondelene nobukhosi boMdali, kuboshwe kwaqina nokuqondisa koMdali; ekugcineni ngeke kuhlukaniswe negunya loMdali. Ngemithetho yazo zonke izinto umuntu aqonda ngazo ukuqondisa koMdali nobukhosi Bakhe; ngemithetho yokuphila uthola ukulawula uMdali; kusukela ekudalelweni kwazo zonke izinto umuntu aziphothulayo ngezindlela uMdali asebenzisa ngazo ubukhosi Bakhe futhi abalawula ngazo; nasemijikelezweni yokuphila yabantu kanye nazo zonke izinto umuntu abona kukho ukuqondisa koMdali namalungiselelo azo zonke izinto nabantu abaphilayo futhi abone indlela lokhu kuqondiswa okuyidlula kude ngayo yonke imithetho yasemhlabeni, imithetho, nezinqubo, nawo wonke amanye amandla. Mayelana nalokhu, abantu baphoqelelekile ukuba babone ukuthi ubukhosi boMdali ngeke buhlukunyezwe yinoma isiphi isidalwa, okungekho mandla angathinta noma ashintshe izehlakalo nezinto ezinqunywe kusengaphambili uMdali. Kungaphansi kwale mithetho yaphezulu umuntu nazo zonke izinto kuphila futhi kuzalana, izizukulwane emva kwezizukulwane. Ingabe lokhu akulimeleli ngeqiniso igunya loMdali?

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” encwadini ethi Izwi Livela Lisenyameni

（Isiqephu Esikhethiweyo Sezwi LikaNkulunkulu）

UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke Njengamalunga ohlanga lwesintu kanye namaKristu azinikele, kuwumthwalo nesibopho sethu sonke ukunikela imiqondo nemizimba yethu ukuze kugcwaliseke umsebenzi ophathiswe nguNkulunkulu ngoba ubuthina bonke bavela kuNkulunkulu, futhi bukhona ngenxa yobukhosi bukaNkulunkulu. Uma imiqondo nemizimba yethu ingeyona eyomsebenzi ophathiswe nguNkulunkulu kanye nendlela elungile yesintu, ngakho imiphefumulo yethu ngeke ifanele labo ababulawelwa umsebenzi abawuphathiswe nguNkulunkulu, ngeke ifanele uNkulunkulu nhlobo, osihlinzeke ngakho konke.

UNkulunkulu wadala lo mhlaba, wadala isintu, futhi ngaphezu kwalokho, wayengumakhi wesiko lamaGriki lasendulo kanye nokuphucuka kwabantu. UNkulunkulu kuphela oduduza lesi sintu, futhi uNkulunkulu kuphela onakekela lesi sintu ubusuku nemini. Ukuthuthuka komuntu nokuqhubekela phambili kungehlukaniswe nobukhosi bukaNkulunkulu, futhi umlando nekusasa lesintu kungeke kwakhishwa ezinhlelweni zikaNkulunkulu. Uma ungumKristu ngokweqiniso, uzokholwa ukuthi ukuvuka nokuwa kwanoma iliphi izwe noma isizwe kwenzeka ngokuhlela kukaNkulunkulu. UNkulunkulu yedwa owazi isiphetho sezwe noma isizwe, futhi uNkulunkulu yedwa olawula inkambo yale sintu. Uma isintu sifisa ukuba nesiphetho esihle, uma izwe lifuna ukuba nesiphetho esihle, kufanele umuntu aguqe phansi adumise uNkulunkulu, aphenduke futhi avume phambi kukaNkulunkulu, ngaphandle kwalokho isiphetho nesiphetho somuntu ngokungenakugwemeka siyogcina ngenhlekelele.

Bheka emuva esikhathini somkhumbi kaNowa: isintu sasonakele kakhulu, sasidukile esibusisweni sikaNkulunkulu, sasingasanakekelwe nguNkulunkulu, futhi sasesilahlekelwe izithembiso zikaNkulunkulu. Babephila ebumnyameni, ngaphandle kokukhanya kukaNkulunkulu. Ngakho baba nezinkanuko ngokwemvelo, bazilahlela ekonakaleni okusabekayo. Abantu abanjalo babengeke basakwazi ukwemukela isithembiso sikaNkulunkulu: babengafanele ukubona ubuso bukaNkulunkulu, noma ukuzwa izwi likaNkulunkulu, ngoba babemshiyile uNkulunkulu, babelahle kude konke ayekade ebaphe khona, futhi basebezikhohliwe izimfundiso zikaNkulunkulu. Inhliziyo yabo yedukela kude kakhulu noNkulunkulu, njengoba kwenzeka lokho, bonakala ngaphezulu kokucabanga nobuntu, futhi baphenduka baba babi kakhulu. Ngakho baya besondela ekufeni, bawela olakeni nokujezisa kukaNkulunkulu. UNowa kuphela owayekhonza uNkulunkulu futhi ebalekela ububi, ngakho wayekwazi ukuzwa izwi likaNkulunkulu, futhi ezwa nemiyalelo kaNkulunkulu. Wawakha umkhumbi ngokusho kwemiyalelo yezwi likaNkulunkulu, futhi waqoqa zonke izinhlobo ngezinhlobo zezidalwa. Ngale ndlela, kwathi uma yonke into seyilungiselelwe, uNkulunkulu wadedela imbubhiso Yakhe phezu komhlaba. UNowa kuphela kanye namalunga ayisikhombisa omndeni wakhe abasinda kuleyo mbubhiso, ngoba uNowa wayekhonza uJehova futhi ebalekela ububi.

Bese ubheka inkathi yamanje: Abantu abalungile njengoNowa abakhonza uNkulunkulu babalekele ububi, abasekho ngisho ukuba khona. Kepha uNkulunkulu usenomusa esintwini futhi uyasisula icala isintu kule nkathi yokugcina. UNkulunkulu ufuna labo abalangazelela ukuthi aqhamuke. Ufuna labo abakwazi ukuzwa amazwi Akhe, labo abangakhohlwanga yilokho abaphathise khona futhi abanikela inhliziyo nomzimba wabo Kuye. Ufuna labo abalalela okwezingane phambi Kwakhe, futhi abangamelani Naye. Uma ungavinjwa ngamandla athile ekukhonzeni kwakho ngobuqotho uNkulunkulu, uNkulunkulu uzokwenzela umusa, futhi athele izibusiso Zakhe kuwe. Uma usesikhundleni esiphakeme, waziwa ngokuhlonishwa, unolwazi oluchichimayo, unempahla eningi, futhi wesekwe abantu abaningi, kepha zonke lezi zinto zingakuvimbi ukuthi uze phambi kukaNkulunkulu ukwemukela ubizo Lwakhe, nalokho akuphathisa khona, ukwenza lokho uNkulunkulu akucela ukuba ukwenze, konke oyokwenza kuyoba okubaluleke kakhulu emhlabeni futhi uyobe ungolunge kunabo bonke esintwini. Uma wala ubizo lukaNkulunkulu ngenxa yesikhundla kanye nemigomo yakho, konke ozokwenza kuyobe kuqalekisiwe futhi kuyokwenyanywa nguNkulunkulu. Mhlawumbe ungumongameli, noma usosayensi, umfundisi, noma ilunga kodwa noma ngabe siphakeme kangakanani isikhundla sakho, uma wethembele olwazini lwakho, nekhono kulokho okwenzayo, uyoba yisahluleki njalo, futhi uyohlala ungenazo izibusiso zikaNkulunkulu, ngoba uNkulunkulu akamukeli lutho olwenzayo, futhi akavumi ukuthi umsebenzi wakho ungolungileyo noma emukele ukuthi usebenzela ukusizakala kwesintu. Uzothi konke okwenzayo, ukusebenzisa ulwazi namandla esintu ukuphuca umuntu ukuvikelwa nguNkulunkulu, kanye nokuphika izibusiso zikaNkulunkulu. Uzothi uholela isintu ebumnyameni, ekufeni, futhi ekuqaleni kokuphila okungenamkhawulo lapho umuntu eselahlekelwe uNkulunkulu nesibusiso Sakhe.

Kusukela lapho umuntu waqala ukuba namasayensi okuhlalisana kwabantu, umqondo womuntu wagcwala isayensi nolwazi. Isayensi nolwazi lwase luba amathuluzi okubusa isintu, futhi yayingasekho indawo eyanele yokuba umuntu akhonze uNkulunkulu, kanye nezimo ezikahle zokukhonzwa kukaNkulunkulu. Isikhundla sikaNkulunkulu sashona phansi kakhulu enhliziyweni yomuntu. Izwe enhliziyweni yomuntu elingenandawo kaNkulunkulu limnyama, alinalutho alinathemba. Ngakho kwavela ososayensi bezokuhlalisana kwabantu abaningi, ababhali bezemilando, kanye nosopolitiki ukuveza izichasiso ezicatshangiwe zesayensi yokuhlalisana kwabantu, umcabango ngenguquko yabantu, kanye nezinye izichasiso ezicatshangiwe eziphikisa iqiniso lokuthi uNkulunkulu wadala umuntu, ukugcwalisa inhliziyo nomqondo womuntu. Futhi ngale ndlela, labo abakholelwa ukuthi uNkulunkulu wadala yonke into baba mbalwa kakhulu, futhi labo abakholelwa emcabangweni ngenguquko baba baningi kakhulu. Abantu abaningi kakhulu bathatha imibhalo ngemisebenzi kaNkulunkulu kanye namazwi Akhe ngenkathi yeTestamente Elidala njengezinsomi nezinganekwane. Ezinhliziyweni zabo abantu baphenduka bangabinandaba nesithunzi nobukhulu bukaNkulunkulu, nemfundiso ethi uNkulunkulu ukhona futhi uyabusa phezu konke. Ukuphila kwesintu nesiphetho samazwe nezizwe akusabalulekile kubo. Umuntu uphila ezweni elingenalutho ezikhathaza kuphela ngokudla, ukuphuza nokushisekela intokozo.… Bambalwa abantu abazihluphayo ngokufuna ukwazi lapho uNkulunkulu enza khona umsebenzi Wakhe namhlanje, noma ukufuna ukuthi usengamela kanjani futhi usihlela kanjani isiphetho somuntu. Futhi ngale ndlela, impucuko yabantu ngokungazi igcina ingakwazi kakhulu ukufeza izifiso zabantu, futhi baningi abantu abezwa ukuthi njengoba bephila emhlabeni onjalo, ukujabula kwabo kuncane kunalokho kwabantu bangaphambilini. Nabantu bamazwe ayephucuke kakhulu imbala baveza izikhalo ezinjalo. Ngoba ngaphandle kokuqondisa kukaNkulunkulu, akukhathaleki ukuthi ababusi nezazi zokuhlalisana kwabantu bazikhathaza kangakanani ukugcina impucuko yabantu, kunhlanga zimuka nomoya. Akekho ongagcwalisa ubuze obusenhliziyweni yomuntu, ngoba akekho ongaba impilo yomuntu, futhi awukho umcabango wezokuhlalisana ongakhulula umuntu ebuzeni obumphethe. Isayensi, ulwazi, inkululeko, intando yeningi, ukungcebeleka, ukunethezeka, lokhu kuyikhefu lesikhashana. Naphezu kwalezi zinto, umuntu uyokona nakanjani futhi akhalele ukwenza okungalungile emphakathini. Lezi zinto ngeke zixoshe ukulangazelela okukhulu nesifiso somuntu sokucwaninga. Ngoba umuntu wenziwa nguNkulunkulu, futhi imihlatshelo engenangqondo kanye nokucwaninga komuntu kuholela kuphela ekuhluphekeni okukhulu. Umuntu uzophila esimweni sokwesaba okungapheli, ngeke azi ukuthi angalimela kanjani ikusasa lesintu, noma angabhekana kanjani nendlela engaphambili. Umuntu uzogcina esaba ngisho isayensi nolwazi, futhi asabe nakakhulu umuzwa wobuze ngaphakathi kuye. Kulo mhlaba, akukhathaleki ukuthi uphila ezweni elikhululekile noma ezweni elingenawo amalungelo esintu, awukwazi nhlobo ukuphunyuka isiphetho sesintu. Noma ngabe ungumbusi noma ungobuswayo, awukwazi nhlobo ukuphunyuka esifisweni sokuthi ucwaninge isimiso, izimfihlakalo kanye nesiphetho sesintu. Akusaphathwa ukuthi awukwazi ukuphunyuka emuzweni odidayo wobuze. Izenzakalo ezinje, ezijwayelekile esintwini sonke, zibizwa ngokuthi imisebenzi ephathelene nokuhlalisana kwabantu yizazi zesayensi yokuhlalisana kwabantu, kepha ayikho indoda eqotho engavela ukuxazulula lezi zinkinga. Umuntu, vele, ungumuntu. Indawo nempilo kaNkulunkulu ayinakuthathwa yinoma ngumuphi umuntu. Isintu asidingi nje kuphela umphakathi onobuqiniso lapho bonke abantu bondlekile futhi belingana futhi bekhululekile, kodwa insindiso kaNkulunkulu kanye nokuhlinzeka Kwakhe impilo kubo. Kulapho umuntu ethola insindiso kaNkulunkulu nokuhlinzeka Kwakhe ngempilo kubo lapho izidingo, ukulangazelela ukucwaninga, kanye nobuze bomoya womuntu kuyoxazululwa. Uma abantu bezwe noma besizwe bengakwazi ukwemukela insindiso kanye nokunakekela kukaNkulunkulu, lelo lizwe noma leso sizwe esinjalo siyohamba indlela eya encithakalweni, eya ebumnyameni, futhi siyobhujiswa nguNkulunkulu.

Mhlawumbe izwe lakho liyaphumelela njengamanje, kodwa uma uvumela abantu ukuthi baphambuke kuNkulunkulu, izwe lakho liyozithola liya ngokuya lingenazo izibusiso zikaNkulunkulu. Impucuko yezwe lakho iyoya ngokuya inyathelwe phansi, kungekudala abantu bayovukela uNkulunkulu futhi baqalekise iZulu. Ngakho isiphetho sezwe siyokwehlelwa incithakalo kungahlosiwe. UNkulunkulu uzovusa amazwe anamandla ukubhekana nalawo mazwe aqalekiswe nguNkulunkulu, futhi angawasusa ebusweni bomhlaba. Ukuvuka nokuwa kwezwe kukhomba ukuthi ababusi balo bayamkhonza uNkulunkulu noma cha, futhi nokuthi bayabaholela yini abantu babo ukuba basondele kuNkulunkulu futhi bamkhonze. Nokho, kule sikhathi sokugcina, ngenxa yokuthi labo abafuna futhi abakhonza uNkulunkulu ngeqiniso baya ngokuya beba yingcosana, uNkulunkulu uzothela umusa okhethekile kulawo mazwe lapho ukholo olusemthethweni kuwubuKristu. Uwaqoqela ndawonye ukwenza inkambu yabalungile nokho emhlabeni, kuthi lawo mazwe angakholwa nhlobo noma lawo angakhonzi uNkulunkulu weqiniso azoba yizitha zenkambu elungile. Ngale ndlela, uNkulunkulu akanayo kuphela indawo phakathi kwesintu lapho ezokwenza khona umsebenzi Wakhe, kodwa uphinda azuze amazwe angaphatha ngegunya elifanele, ukuze alethe unswinyo nemikhawulo kulawo mazwe amelana noNkulunkulu. Kepha ngale kwalokhu, namanje ababaningi abantu abavelayo ukukhonza uNkulunkulu, ngoba umuntu useduke kakhulu Kuye, futhi uNkulunkulu usenesikhathi eside kakhulu engekho emicabangweni yomuntu. Kusele emhlabeni amazwe enza ukulunga futhi amelane nobubi kuphela. Kodwa lokhu kukude nezifiso zikaNkulunkulu, ngoba abekho ababusi bezwe abangavumela uNkulunkulu ukuthi abuse phezu kwabantu babo, futhi ayikho inhlangano yezepolitiki engaqoqa abantu bayo ndawonye ukukhonza uNkulunkulu; uNkulunkulu uselahlekelwe yindawo Yakhe efanele enhliziyweni yezwe, yesizwe, yeqembu elibusayo, kanye ngisho nasenhliziyweni yawonke umuntu. Nakuba amandla alungileyo ekhona emhlabeni, ukubusa lapho uNkulunkulu engenandawo enhliziyweni yomuntu kuntekenteke. Ngaphandle kwesibusiso sikaNkulunkulu, umkhakha wezepolitiki uyoba yinhlakanhlaka futhi ube sengozini yokuhlaselwa. Esintwini, ukuhlala ngaphandle kwesibusiso sikaNkulunkulu kufana nokungabi nokukhanya kwelanga. Akukhathaleki ukuthi ababusi banikela ngokukhuthala okungakanani kubantu babo, akusho lutho ukuthi mingaki imihlangano elungile isintu esizenzayo ndawonye, akukho kulokhu okuyolungisa izinto, noma kuguqule isiphetho sesintu. Umuntu ucabanga ukuthi izwe lapho abantu bondlekile futhi begqokile, lapho abantu bephila khona ngokuthula, yizwe elihle, futhi elinabaholi abalungile. Kepha uNkulunkulu akacabangi kanjalo. Ukholwa ukuthi izwe lapho kungekho muntu omkhonzayo Yena yilelo azolibhubhisa. Indlela yomuntu yokucabanga iphikisana kakhulu nekaNkulunkulu. Uma inhloko yezwe ingamkhonzi uNkulunkulu, isiphetho salelo zwe kuyoba ngesinosizi, futhi izwe ngeke libe nampokophelo.

UNkulunkulu akangeni kwezepolitiki yabantu, kepha isiphetho sezwe noma isizwe silawulwa nguNkulunkulu. UNkulunkulu ulawula lomhlaba kanye nomhlaba wonke jikelele. Isiphetho somuntu kanye nohlelo lukaNkulunkulu kuxhumene ngokusondelelene, futhi akekho umuntu, izwe noma isizwe esikhishelwe ngaphandle ebukhosini bukaNkulunkulu. Uma umuntu efisa ukwazi isiphetho sakhe, kufanele eze phambi kukaNkulunkulu. UNkulunkulu uzokwenza labo abamlandelayo nabamkhonzayo ukuthi baphumelele, futhi uzoletha ukuncipha nobhubhiso kulabo abamelana Naye nabamalayo.

Khumbula isiqephu eBhayibhelini lapho uNkulunkulu eletha imbubhiso eSodoma, futhi ucabange futhi ukuthi unkosikazi kaLoti waphenduka kanjani isiduli kasawoti. Cabanga emuva ukuthi abantu baseNineva baphenduka kanjani ezonweni zabo bembethe ingubo yamasaka nomlotha, futhi ukhumbule okwalandela emuva kokuthi amaJuda abethela uJesu esiphambanweni eminyakeni eyizi-2,000 eyedlule. AmaJuda axoshwa kwaIsrayeli futhi abalekela emazweni kuwo wonke umhlaba. Amaningi abulawa, futhi isizwe samaJuda sisonkana sabhekana nencithakalo engakaze ibonwe. Babebethele uNkulunkulu esiphambanweni - babenze icala elihlasimulisayo - futhi bachukuluza isimo sikaNkulunkulu. Benziwa ukuthi bakhokhe ngalokho abakwenza, kwafanele bathweswe imiphumela yezenzo zabo. Balahla ngecala uNkulunkulu, bala uNkulunkulu, ngakho baba nesiphetho esisodwa nje: ukujeziswa nguNkulunkulu. Lowo ngumphumela onomunyu ababusi babo abawuletha phezu kwezwe nesizwe sabo.

Namuhla, uNkulunkulu usebuyele emhlabeni ukwenza umsebenzi Wakhe. Isinyathelo Sakhe sokuqala ngababusi abangaphikiswa: iShayina, inqaba eqinile yokungakholelwa kuNkulunkulu. UNkulunkulu usezuze iqembu labantu ngokuhlakanipha namandla Akhe. Ngalesi sikhathi, uyazingelwa yiqembu lababusi eShayina ngayo yonke indlela futhi ufakwa ekuhluphekeni okukhulu, engenandawo yokuphumuza ikhanda Lakhe futhi engakwazi ukuthola isiphephelo. Naphezu kwalokhu, uNkulunkulu usaqhubeka nomsebenzi ahlose ukuwenza: uyakhuluma futhi asakaze ivangeli. Akekho ongaqonda ukuba nguSomandla kukaNkulunkulu. EShayina, izwe elibuka uNkulunkulu njengesitha, uNkulunkulu akakaze ayeke umsebenzi Wakhe. Kunalokho, baningi kakhulu abantu abemukele umsebenzi nezwi Lakhe, ngoba uNkulunkulu wenza konke angakwenza ukusindisa ilunga lesintu ngalinye ngalinye. Sithemba ukuthi alikho izwe noma isizwe esizomelana nalokho uNkulunkulu afisa ukukufeza. Labo abavimba umsebenzi kaNkulunkulu, abamelana nezwi likaNkulunkulu, abaphazamisa futhi balimaze uhlelo lukaNkulunkulu, bayojeziswa nguNkulunkulu ekugcineni. Lowo oweyisa umsebenzi kaNkulunkulu uyothunyelwa esihogweni; noma iliphi ilizwe eleyisa umsebenzi kaNkulunkulu liyobhujiswa; noma isiphi isizwe esivukayo ukumelana nomsebenzi kaNkulunkulu siyoshabalaliswa emhlabeni, futhi singabe sisaba khona. Ngiyagqugquzela abantu bazo zonke izizwe, amazwe, ngisho nezimboni ukuthi nilalele izwi likaNkulunkulu, nibone umsebenzi kaNkulunkulu, ninake isiphetho sesintu, ngaleyo ndlela nenze uNkulunkulu abe ongcwele kakhulu, ohlonishwa kakhulu, ophakeme kakhulu nokunguyena kuphela ofanele ukukhonzwa phakathi kwesintu, futhi nivumele isintu sisonkana ukuthi siphile ngaphansi kwesibusiso sikaNkulunkulu, njengoba inzalo ka-Abrahama yabe iphila ngaphansi kwesithembiso sikaJehova, futhi njengoba u-Adamu no-Eva ababenziwe uNkulunkulu ekuqaleni, babephila eNsimini yase-Edeni.

Umsebenzi kaNkulunkulu ufana namagagasi agubha kakhulu. Akekho ongamvalela, futhi akekho ongamisa izinyathelo Zakhe. Yilabo kuphela abalalela amazwi Akhe ngokucophelela futhi abafuna baphinde bomele Yena, abalandela ezinyathelweni Zakhe futhi bazuze isithembiso Sakhe. Labo abangakwenzi bayobhekana nenhlekelele enamandla kakhulu kanye nesijeziso esifanele.

kwethi Izwi Livela Lisenyameni

[ujesuunobubelenami-blog]

2. Ingabe uKristu ngempela uyiNdodana kaNkulunkulu noma Yena Uqobo unguNkulunkulu?

Izikhombo Zamavesi EBhayibheli:

“UFiliphu wathi kuye, Nkosi, sibonise uYihlo, futhi kusanele. UJesu wathi kuye, Isikhathi esingaka ngikanye nani, kodwa awukangazi, Filiphu? ongibonile mina ubonile uBaba; futhi usho kanjani ukuthi, Sibonise uYihlo? Awukholwa ukuthi ngikuBaba, nokuthi uBaba ukimi? amazwi engiwakhuluma kini angiwakhulumi ngokwami: kodwa uBaba ohlezi kimi, wenza imisebenzi. Kholwani yimi ukuthi ngikuBaba, nokuthi uBaba ukimi: uma kungenjalo kholwani yimi ngenxa yemisebenzi” (UJohane 14:8-11).

“Mina noBaba wami simunye” (Johane 10:30).

Amazwi KaNkulunkulu Abalulekile:

UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe yisimo sobuntu noma sobunkulunkulu, kokubili kuthobela intando kaBaba Osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe….Ngokuthi uNkulunkulu uba yinyama, uyabazi ingqikithi Bakhe enyameni Yakhe….Futhi njengoba uNkulunkulu eba yinyama, usebenza ngokuba sesimweni somuntu; njengoba eza esenyameni, umsebenzi okumele awenze uwuphelelisa esenyameni. Noma ngabe uMoya kaNkulunkulu noma uKristu, konke kunguNkulunkulu uqobo Lwakhe, futhi wenza umsebenzi okumele awenze enze nenkonzo okumele ayenze.

kwesithi “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni

Inyama eyisimo senyama isuka kuMoya. Yena uwuMoya osenyameni, okusho ukuthi uLizwi waba-yinyama. Ngamanye amazwi uNkulunkulu uqobo uphila enyameni. … noma Ebizwa “ngomuntu”, akalona ilunga lesintu, akanazimpawu zobuntu: lona ngumuntu uNkulunkulu azembathise yena, lona ngumuntu othokozelwa nguNkulunkulu. Emazwini kubekwe uMoya kaNkulunkulu, futhi amazwi kaNkulunkulu embulwa ngokuqondile enyameni. Lokhu kucacisa ukuthi uNkulunkulu uphila enyameni nokuthi unguNkulunkulu ungokoqobo, okuqiniseka ngaye ukuthi uNkulunkulu uyaphila, ngale ndlela kuqeda inkathi yokuphendukela kwabantu uNkulunkulu.

kwesithi “Ukuhunyushwa Kwezwi Lesithupha” encwadini ethi Izwi Livela Lisenyameni

Indodana yomuntu esesimweni somuntu yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi wadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu esesimweni somuntu yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ingqikithi Yakhe kanye nalokhu anakho nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Noma ngabe iNdodana yomuntu enyameni noma ebunkulunkulwini Bayo, ngeke siphike ukuthi Yona yamela nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, nanoma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” kwethi Izwi Livela Lisenyameni

Njengoba ayethandaza, uJesu wabiza uNkulunkulu ezulwini ngokuthi Baba, lokhu wakwenza esesimweni somuntu odaliwe, ngoba uMoya kaNkulunkulu wawumenze waba sesimweni somuntu ovamile, embeswe isimo somuntu. Nakuba ngaphakathi wayenoMoya kaNkulunkulu ngaphandle wayengumuntu ovamile; ngamanye amazwi, wayesephenduke "iNdodana yomuntu" okungukuthi futhi bonke abantu bakhuluma, kuhlanganise naye uJesu Uqobo, njengoba ebizwa ngeNdodana yomuntu, ungumuntu (ngabe umuntu wesilisa noma wesifazane, kunoma yikuphi onesimo sangaphandle somuntu) ozalelwe emndenini nakubantu abajwayelekile. Ngakho-ke, ukubiza kukaJesu uNkulunkulu ezulwini ngokuthi Baba, kuyefana nalapho wena umbiza ngokuthi Baba; Lokho wakusho esesimweni somuntu. Uyawukhumbula uMthandazo weNkosi, uJesu akufundisa ukuba uwubambe ngekhanda? "Baba wethu osezulwini...." Kulo mthandazo, uJesu watshela bonke ukuba babize uNkulunkulu osezulwini ngoBaba. Futhi, njengoba naye umbiza ngoBaba, wakusho lokhu ngokombono noma esesimweni sokulingana nani nonke. Njengoba nani nibiza uNkulunkulu ezulwini ngoBaba, lokhu kubonisa ukuthi uJesu wazilinganisa nani, futhi njengomuntu wasemhlabeni owayekhethwe uNkulunkulu (okungukuthi, iNdodana kaNkulunkulu). Uma ubiza uNkulunkulu "ngoBaba," akukona yini ukuthi umbiza ngoba wena uyisidalwa? Noma kunjalo, naphezu kwegunya uJesu ayenalo ngaphambi kokuba abethelwe, wayemane eyiNdodana yomuntu, eqondiswa uMoya kaNkulunkulu (okungukuthi, uNkulunkulu), njengesinye sezidalwa zasemhlabeni, ngoba wayengakawuqedi umsebenzi wakhe. Ngakho-ke, ukuthobeka nokulalela kuphela okwamgqugquzela ukuba abize uNkulunkulu osezulwini ngoBaba. Nokho, ngokubiza uNkulunkulu (okungukuthi, uMoya osezulwini) ngaleyo ndlela, akusho ukuthi uyiNdodana yoMoya kaNkulunkulu osezulwini. Kunalokho, kumane kusho ukuthi umbono wakhe wehlukile, hhayi kodwa ukuthi ungumuntu owehlukile. Imfundiso yokuthi kunabantu abehlukile ingamanga! Ngaphambi kokuba abethelwe, uJesu wayeseyiNdodana yomuntu ebhekene nokulinganiselwa kwenyama, engenalo igunya eliphelele loMoya. Yingakho ayenza intando kaNkulunkulu uYise ngokombono wesidalwa senyama. Yingakho athandaza kathathu eGetsemane: "Kungabi ngokwentando yami, kodwa eyakho." Ngaphambi kokuba afe esiphambanweni, wayeseyiNkosi, kodwa iNkosi yamaJuda; wayenguKristu, iNdodana yomuntu, kodwa engenawo umzimba wenkazimulo. Yingakho ngokombono womuntu abiza uNkulunkulu ngoBaba.

kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” kwethi Izwi Livela Lisenyameni

Kusekhona nalabo abathi, uNkulunkulu akashongo yini ukuthi uJesu uyiNdodana yakhe ethandekayo? "UJesu uyiNdodana kaNkulunkulu ethandekayo, ajabula kakhulu ngayo," la mazwi akhulunywa nguNkulunkulu Uqobo. Empeleni uNkulunkulu wayekhuluma Ngaye, ngendlela eyehlukile, kufana ngokuthi uMoya osezulwini unikeza ubufakazi bukaNkulunkulu esesimweni somuntu Ngokwakhe. UJesu enguNkulunkulu osesimweni somuntu Ngokwakhe, hhayi iNdodana Yakhe esezulwini. Uyakuqonda lokho? La mazwi kaJesu athi: "UBaba ukimi nami ngikuBaba," awasho yini ukuthi banguMoya owodwa? Akukona yini ukuthi ngokwesimo somuntu sikaNkulunkulu wazihlukanisela ezulwini nasemhlabeni? Eqinisweni, bamunye; kungakhathaliseki ukuthi isimo sinjani, kumanje nje kunguNkulunkulu ofakaza ngaye Ngokwakhe. Uyaziguqula ngokushintsha kwenkathi ngayinye, ngokuya kwemfuneko yomsebenzi ngokwezigaba ezehlukahlukene ngokwentando Yakhe, njengoba namagama abantu abambiza ngawo nawo eshintsha. Lapho eqala isigaba sokuqala somsebenzi Wakhe, wayebizwa ngokuthi uJehova, uMalusi wama-Israyeli. Esigabeni sesibili, yawebizwa ngokuthi iNkosi noKristu. Kodwa ngaleso sikhathi, uMoya osezulwini wathi uyiNdodana ethandekayo kaNkulunkulu, awushongo ukuthi uwukuphela kweNdodana kaNkulunkulu. Lokhu akwenzekanga. UNkulunkulu angaba kanjani nomntwana oyedwa? Ingabe uNkulunkulu waphenduka waba umuntu? Ngenxa yokuthi wayekwesinye isimo, wayebizwa ngokuthi yiNdodana kaNkulunkulu ethandekayo, ngenxa yalokhu, kube sekuvela ubuhlobo phakathi kukaYise neNdodana. Lokhu kwakubangelwa ukwehlukana kwezulu nomhlaba. UJesu wathandaza esesimweni senyama. Njengoba ayembethe ubuntu obujwayelekile, wakhuluma la mazwi esesimweni somuntu: Umzimba wami ufana nodaliwe. Njengoba ngembatha wona ukuze ngize emhlabeni, manje ngikude kakhulu nezulu. Ngenxa yaleso sizathu, wayengathandaza kuNkulunkulu uYise esesimweni sokuba wumuntu. Lona kwakungumsebenzi Wakhe, ukuze kufezeke injongo kaNkulunkulu. Ngeke sithi akayena uNkulunkulu ngenxa yokuthi wathandaza kuYise esesimweni somuntu. Nakuba ebizwa ngeNdodana kaNkulunkulu ethandekayo, usenguye uNkulunkulu, usesimweni sokuba wuMoya futhi uyingxenye yawo.

kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Uma kukhona phakathi kwenu othi ikhona ngempela le nto kaZiqu Zintathu, akachaze ukuthi uyini ngempela lo Nkulunkulu oyedwa kubantu abathathu. Ungubani uYise oNgcwele? Ingubani iNdodana? Uyini uMoya oNgcwele? Ingabe uJehova unguYise oNgcwele? Ingabe uJesu uyiNdodana? Ngakho uyini pho uMoya oNgcwele? UYise akawona yini uMoya? Ingabe ingxenye ethile yeNdodana ayiwona yini uMoya? Imisebenzi kaJesu yayingeyona yini imisebenzi yoMoya oNgwele? Imisebenzi kaJehova okwesikhathi esithile yayiqondiswa uMoya ofana noJesu? UNkulunkulu oyedwa angaba nemiMoya emingaki? Ngokwencazelo yakho, la bantu abathathu uYise, iNdodana noMoya oNgcwele bamunye; uma kunjalo, kusho ukuthi kunoMoya omthathu, kodwa ukuze kube noMoya omthathu kusho ukuthi kunoNkulunkulu abathathu. Lokhu kusho ukuthi akekho uNkulunkulu oyedwa weqiniso; lo Nkulunkulu angaqhubeka kanjani abe nemvelo yoqobo kaNkulunkulu kuye? Uma uvuma ukuthi kunoNkulunkulu oyedwa, angaba kanjani nendodana aphinde abe ubaba? Akuyona yini imibono yakho leyo? Kukhona uNkulunkulu oyedwa, noMoya owodwa kaNkulunkulu, njengoba kulotshiwe eBhayibhelini ukuthi "KunoMoya oNgcwele owodwa noNkulunkulu oyedwa kuphela." Kungakhathaliseki ukuthi uYise neNdodana okhuluma ngabo bakhona noma cha, kunoNkulunkulu oyedwa, futhi le ngxenye kaYise, iNdodana, noMoya oNgcwele okholelwa kukho kuyingxenye yoMoya oNgcwele. Ngamanye amazwi, uNkulunkulu unguMoya, kodwa uyakwazi ukuba yinyama aphile phakathi kwabantu, futhi abe ngaphezu kwakho konke. UMoya wakhe uyikho konke futhi uhlale ukhona. Angakwazi ukuba senyameni ngesikhathi esifanayo abe kuyo yonke indawo. Njengoba bonke abantu bethi uNkulunkulu uwukuphela kukaNkulunkulu weqiniso, kusho ukuthi kunoNkulunkulu oyedwa, okwazi ukuba yikho konke! UNkulunkulu unguMoya owodwa, ungumuntu oyedwa; futhi lowo uMoya kaNkulunkulu. Uma kuya njengokusho kwakho, uYise, iNdodana kanye noMoya oNgcwele, lokho kusho ukuthi ababona oNkulunkulu abathathu, akunjalo? UMoya ungenye into iNdodana ingenye kanjalo noYise ungenye. Bangabantu abathathu abanezimo ezihlukene ezahlukile, ngakho bahlangana kanjani futhi babe yingxenye kaNkulunkulu oyedwa? UMoya oNgcwele unguMoya; kulula ngabantu ukuba baqonde lokho. Uma kunjalo, kusho ukuthi uYise unguMoya nakakhulu. Akakaze ehlele emhlabeni futhi akazange abe yinyama; unguJehova uNkulunkulu osezinhliziyweni zabantu, impela unguMoya. Uma kunjalo, yibuphi ubuhlobo obukhona phakathi Kwakhe noMoya oNgcwele? Ingabe lobu ubuhlobo obufanayo obuphakathi kukaYise neNdodana? Noma ubuhlobo obufanayo noboMoya oNgcwele kanye noMoya kaYise? Ingabe ingxenye ngayinye yoMoya iyefana? Noma ingabe uMoya oNgcwele uyithuluzi likaYise? Yikuphi ngempela okuyikona? Buyini-ke ubuhlobo phakathi kweNdodana noMoya oNgcwele? Ingabe lobu ubuhlobo obuphakathi kwemiMoya imibili noma ubuhlobo obuphakathi komuntu noMoya? Lena yimpicabadala! Uma kuwukuthi kunoMoya owodwa, kusho ukuthi ayikho indaba yabantu abathathu ngoba ngeke bangenwe uMoya owodwa, uma bengabantu abathathu abahlukene, kusho ukuthi amandla oMoya wabo ngeke afane, futhi akukwazi ukuthi kube noMoya owodwa. Le mfundiso kaYise, iNdodana noMoya oNgcwele iwubulima! Lokhu kwahlukanisa uNkulunkulu ahlukane abe abantu abathathu, ngamunye onesiqu noMoya; angaba kanjani futhi uMoya owodwa noNkulunkulu oyedwa? Ake nisho, ingabe amazulu nomhlaba nakho konke okukuwo kwadalwa uYise, iNdodana noma uMoya oNgcwele? Abanye bathi konke lokhu bakudala ndawonye. Ngakho ubani-ke pho owasindisa isintu? Ingabe nguMoya oNgcwele, yiNdodana noma nguYise? Abanye bathi yiNdodana eyahlenga isintu. Ngakho ingubani ngempela le Ndodana? Ayikona yini ewukubonakaliswa koMoya kaNkulunkulu? UNkulunkulu esesimweni somuntu, uJesu ubiza uNkulunkulu osezulwini ngokuthi Baba. Awazi yini ukuthi uJesu wazalwa ngokoMoya oNgcwele? UnoMoya oNgcwele; noma ungathini, uJesu unoNkulunkulu ezulwini, ngoba uyisimo sikaNkulunkulu soMoya. Le mfundiso yokuthi kuneNdodana ayilona neze iqiniso. NguMoya owodwa owenza zonke izinto; uNkulunkulu Uqobo, okungukuthi, uMoya kaNkulunkulu owenza imisebenzi yakhe. Ubani uMoya kaNkulunkulu? Awuwona yini uMoya oNgcwele? UMoya oNgcwele awusebenzi yini kuJesu? Uma umsebenzi ungenziwanga nguMoya oNgcwele, (okunguMoya kaNkulunkulu) ingabe le misebenzi yenziwa nguNkulunkulu Uqobo?

kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Lokho abantu abaqale bakubona uMoya oNgcwele wehla njengejuba, wehlela phezu kukaJesu; kwakungewona uMoya owehlukile kuJesu, kepha kwakunguMoya oNgcwele. Ingabe-ke uMoya kaJesu noMoya oNgcwele bahlukene? Uma uJesu enguJesu, iNdodana, noMoya oNgcwele unguMoya oNgcwele, kodwa bangaba munye kanjani? Umsebenzi wawungeke uqhubeke uma kunjalo. UMoya okuJesu, uMoya esezulwini kanye noMoya kaJehova yinto eyodwa. Lo Moya ungabizwa ngokuthi uMoya oNgcwele, uMoya kaNkulunkulu, amandla ayisiphekupheku, uMoya oyingqayizivele. UMoya kaNkulunkulu uwodwa, ungafeza umsebenzi omningi. Ukwazi ukudala umhlaba, uphinde awubhubhise ngozamcolo; ukwazi ukuhlenga sonke isintu, unganqoba futhi ubhubhise sonke isintu. Wonke lo msebenzi wenziwa nguNkulunkulu Uqobo futhi akekho obengakwazi ukuwenza esikhundleni sikaNkulunkulu ngaphandle Kwakhe. UMoya Wakhe ungabizwa ngegama likaJehova nelikaJesu kuhlanganise nelikaMninimandla Onke. UyiNkosi noKristu. Ungaba nayiNdodana yomuntu. Usemazulwini nasemhlabeni; usezindaweni eziphezulu kakhulu emkhathini nasezixukwini. Uwukuphela kweNkosi yamazulu nomhlaba! Kusukela ngenkathi yokudala kuze kube manje, lo msebenzi ubulokhu wenziwa uMoya kaNkulunkulu Uqobo. Emisebenzini yasezulwini noma enyameni, yonke le misebenzi[a]yenziwa yilo Moya Wakhe. Zonke izidalwa, kungakhathaliseki ukuthi zisezulwini noma emhlabeni zisentendeni yesandla sikaMninimandla Onke; konke lokhu kuwumsebenzi kaNkulunkulu Uqobo futhi akekho ongakwazi ukuwenza esikhundleni Sakhe. Emazulwini, unguMoya abuye abe nguNkulunkulu Uqobo; phakathi kwabantu, uyinyama kodwa aqhubeka enguNkulunkulu Uqobo. Nakuba ebizwa ngamagama amaningi, usenguye Uqobo futhi yonke imisebenzi Yakhe ibonakalisa amandla oMoya Wakhe. Ukusindiswa kwabantu ngokubethelwa esiphambanweni kwakuwukusebenza koMoya Wakhe, kanye nokushumayela ezizweni zonke nasemhlabeni wonke ngezinsuku zokugcina. Ngaso sonke, isikhathi uNkulunkulu angabizwa ngokuthi uMninimandla Onke, uNkulunkulu weqiniso, uNkulunkulu okuwuphela Kwakhe. Ngakho ayikho imfundiso yabantu abahlukene, ingasaphathwa-ke le mfundiso kaYise, iNdodana noMoya oNgcwele! KunoNkulunkulu oyedwa ezulwini nasemhlabeni!

kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wokuqala awunalo igama elithi “emsebenzini.”

Umthombo: IBandla LikaNkulunkulu USomandla