#nandi statue | Explore Tumblr posts and blogs

talonabraxas · 14 days ago

Text

Ganesha ॐ

Lord Ganesha: his birth story, symbolism meaning and practice

The birth of Ganesha

One day Goddess Parvati was at home on Mt.Kailash preparing for a bath. As she didn’t want to be disturbed, she told Nandi, her husband Shiva’s Bull, to guard the door and let no one pass. Nandi faithfully took his post, intending to carry out Parvati’s wishes. But, when Shiva came home and naturally wanted to come inside, Nandi had to let him pass, being loyal first to Shiva. Parvati was angry at this slight, but even more than this, at the fact that she had no one as loyal to Herself as Nandi was to Shiva. So, taking the turmeric paste (for bathing) from her body and breathing life into it, she created Ganesha, declaring him to be her own loyal son.

The next time Parvati wished to bathe, she posted Ganesha on guard duty at the door. In due course, Shiva came home, only to find this strange boy telling him he couldn’t enter his own house! Furious, Shiva ordered his army to destroy the boy, but they all failed! Such power did Ganesha possess, being the son of Devi Herself!

This surprised Shiva. Seeing that this was no ordinary boy, the usually peaceful Shiva decided he would have to fight him, and in his divine fury severed Ganesha’s head, killing him instantly. When Parvati learned of this, she was so enraged and insulted that she decided to destroy the entire Creation! Lord Brahma, being the Creator, naturally had his issues with this, and pleaded that she reconsider her drastic plan. She said she would, but only if two conditions were met: one, that Ganesha be brought back to life, and two, that he be forever worshipped before all the other gods.

Shiva, having cooled down by this time, and realizing his mistake, agreed to Parvati’s conditions. He sent Brahma out with orders to bring back the head of the first creature he crosses that is laying with its head facing North. Brahma soon returned with the head of a strong and powerful elephant, which Shiva placed onto Ganesha’s body. Breathing new life into him, he declared Ganesha to be his own son as well and gave him the status of being foremost among the gods, and leader of all the ganas (classes of beings), Ganapati.

Meaning of the story of Ganesh

At first glance, this story just seems like a nice tale that we might tell our children or a myth without any real substance. But, it’s true mystical meaning is veiled. It is explained thus:

Parvati is a form of Devi, the Parashakti (Supreme Energy). In the human body, She resides in the Muladhara chakra as the Kundalini shakti. It is said that when we purify ourselves, ridding ourselves of the impurities that bind us, then the Lord automatically comes. This is why Shiva, the Supreme Lord, came unannounced as Parvati was bathing.

Nandi, Shiva’s bull, who Parvati first sent to guard the door represents the divine temperament. Nandi is so devoted to Shiva that his every thought is directed to Him, and he is able to easily recognize the Lord when He arrives. This shows that the attitude of the spiritual aspirant is what gains access to Devi’s (the kundalini shakti’s) abode. One must first develop this attitude of the devotee before hoping to become qualified for the highest treasure of spiritual attainment, which Devi alone grants.

After Nandi permitted Shiva to enter, Parvati took the turmeric paste from Her own body, and with it created Ganesha. Yellow is the colour associated with the Muladhara chakra, where the kundalini resides, and Ganesha is the deity who guards this chakra. Devi needed to create Ganesha, who represents the earthbound awareness, as a shield to protect the divine secret from unripe minds. It is when this awareness begins to turn away from things of the world, and toward the Divine, as Nandi had, that the great secret is revealed.

Shiva is the Lord and Supreme Teacher. Ganesha here represents the ego-bound Jiva. When the Lord comes, the Jiva, surrounded as it is with the murky cloud of ego, usually doesn’t recognize Him, and maybe even ends up arguing or fighting with Him! Therefore, it is the duty of the Lord, in the form of the Guru, to cut off the head of our ego! So powerful is this ego, however, that at first, the Guru’s instructions may not work, as Shiva’s armies failed to subdue Ganesha. It often requires a tougher approach, but, eventually the compassionate Guru, in His wisdom finds a way.

Devi threatened to destroy the whole Creation after learning of Ganesha’s demise. This indicates that when the ego thus dies, the liberated Jiva loses interest in its temporary physical vehicle, the body, and begins to merge into the Supreme. The physical world is here represented by Devi. This impermanent and changeable creation is a form of Devi, to which this body belongs; the unchanging Absolute is Shiva, to which belongs the Soul. When the ego dies, the external world, which depends on the ego for its existence, disappears along with it. It is said that if we want to know the secrets of this world, which is a manifestation of Devi, then we must first receive the blessings of Ganesha.

Shiva restoring life to Ganesha, and replacing his head with an elephant’s, means that before we can leave the body, the Lord first replaces our small ego with a “big” or universal ego. This doesn’t mean that we become more egoistic. On the contrary, we no longer identify with the limited individual self, but rather with the large universal Self. In this way, our life is renewed, becoming one that can truly benefit Creation. It is however only a functional ego like the one Krishna and Buddha kept. It is like a thin string tying the liberated Consciousness to our world, solely for our benefit.

Ganesha is given dominion over the Ganas, which is a general term denoting all classes of beings, ranging from insects, animals and humans to the subtle and celestial beings. These various beings all contribute to the government of the Creation; everything from natural forces like storms and earthquakes to the elemental qualities like fire and water, to the functioning of the body’s organs and processes. If we don’t honour the Ganas, then our every action is a form of thievery, as it is unsanctioned. Therefore, instead of propitiating each Gana in order to receive their blessings, we bow to their Lord, Sri Ganesha. By receiving His grace, we receive the grace of all. He removes any potential obstacles and enables our endeavours to succeed.

Such is the greatness of Sri Ganesha! Jai Ganesha!

23 notes · View notes

tllgrrl · 1 year ago

Text

SarahBucky Fleur De Louve Month 2023 - Day 7 - Prompt: “I think it looks nice.”

Sarah Wilson / Bucky Barnes | 300 words

(Story inspired by Vogue Magazine’s photograph of Serena Williams in a custom Thom Browne corset gown.)

* * * * * * * * * *

When he was finished, she gingerly tip-toed to the mirror and turned around.

‘Oh…mygawd,” she whispered. “Wow…”

She turned again, stopped, and looked over her shoulder at her reflection. Her upper back was framed, and the red, white, and navy blue ribbons—that laced up the corset dress from the curve of her ass up to her waist, and from just below her shoulder blades down to the waist—stood in contrast to the black, hand-sequined fabric.

Bucky was the one who cinched her in and tied the two sections together with one bow.

The hair and makeup stylist Misty recommended was a dream. He parted her thick curly hair, braided it into 4 sections that met at the nape of her neck, then he added an extension, into which he braided one of the extra laces that came with the dress.

“You don’t think it’s too much, do you? I mean, this is New York, and the event’s really fancy, but…this. And unlacing it all later tonight is gonna be—“

*shhick…click*

She glanced over and saw him standing behind her, by the wall, as still as a statue, watching her look at herself in the full-length mirror.

His lips were slightly parted and she saw the tip of his tongue wet his bottom lip before his teeth rolled over it.

Then she saw the quick squint.

*sshhick…click*

His left hand slowly flexed, and in his right hand was the EDC switchblade that he was opening and closing methodically.

He was looking at her as though he was mapping out access points for Special Ops maneuvers.

“I think it looks great, nandi. And getting you out of it’s not gonna be a problem at all.”

* * * * * * * * * *

Also posted HERE on AO3.

* * * * * * * * * *

Thanks for reading!

#sarah wilson #bucky barnes #sarahbucky #buckysarah #sarah x bucky #bucky x sarah #sarah wilson x bucky barnes #bucky barnes x sarah wilson #fleurdelouve month #fleurdelouve sarahbucky 2023 #day 7 #sarahbucky fanfiction #sarahbucky fanfic #moodboard #fan fiction #by tllgrrl aka nefertiri jones #300 words #ficlet #edc everyday carry knife

28 notes · View notes

therelentless · 3 months ago

Text

HEADCANON DOSSIER.

basics --

LEGAL NAME: nader xsayarsa of al quolanudar {i decided to give him that second name because why not... and to be extra} NICKNAMES: nandor, nandy, nan, andy, jandy, nan-man DATE OF BIRTH: july, 24th, 1262 GENDER: male PLACE OF BIRTH: al quolanudar {modern day iran} CURRENTLY RESIDING: staten island SPOKEN LANGUAGES: farsi, kurdish, turkish, english, spanish, mandarin, german. EDUCATION: he never went to a school per say, but he did have the best teachers that someone of his status would have at the time. HAIR COLOR: black EYE COLOR: dark brown HEIGHT: 6'4

family --

SIBLINGS: 7 sisters. 2 brothers. PARENTS: yazdan (his dad) and shokoufeh (his mom. who he was the closest to u.u) CHILDREN: around 107. some of them didn't make it to adulthood, others didn't make it past being one year old, and then there were those that were assassinated (it's quite a depressing story that one)

relationships --

SEXUAL ORIENTATION: pansexual RELATIONSHIP STATUS: it's complicated. depending of the season. his thoughts and emtions already have an owners, his body? that's free to roam the streets (you figure that one out, but mostly single tbh).

tagged by: @suckndfuck + @sheantipaxostagging: @externalconceit + @percentstardust + @murkyhazed + @anithikos + @andynked + @2kyears + you!

#{ vampire only } ;; info #{ king without a throne } ;; !headcanon #*

3 notes · View notes

amalthea9 · 2 years ago

Text

So my coworker surprised me with some gifts today! He had two postcards of Lord Shiva to give me, because I've been telling him about my love for Lord Shiva. 🥰 I confess I did a happy dance and squealed a lot.🤭🤣 but it made me ridiculously happy because idk where I could find such beautiful images of Mahadev by myself.💜

There's even Nandi the Bull and Lord Ganesha in the one on the left!🥰🥰😍😍

They are perfect above my new Lord Shiva statue!!🥰🥰🥰

Om Namah Shivaya🕉

@ariel-seagull-wings @professorlehnsherr-almashy

#lord shiva #mahadev #he was so happy #i felt so silly but i was so happy #and lord shiva told me to let myself be this happy #om namah shivay

21 notes · View notes

lgbtqiamuslimpedia · 2 years ago

Text

Hijra (South Asia)

Hijra (Arabic: ہیجڑا) is a south asian subcultural identity for transgender women, transvestites (MTF), androgynous male, intersex & non-binary folks. Many Hijras lives in well-organized communities, led by a guru (leader) in Bangladesh, Pakistan, India & some parts of Nepal. Traditionally, hijras are recognized as a “distinct gender” which is different from the normative male & female genders. Most of them are assigned “male” at birth, while a small number of hijras are born intersex and later develop a feminine gender identity or gender ambiguity. Hijras usually present themselves in feminine attire, use feminine names & pronouns for themselves. Some hijras may present themselves in masculine outfits, may use masculine names or vice-versa. Both Izak & Hijragaan are equivalents of the term “Hijra” in Afghanistan. Afghani vernacular term Izak refers to eunuch or people of ambiguous gender/sex. Izak is also used as a slurr against LGBTQI+ community.

Hijra Culture

Hijras has their own traditions, rituals, cults, language & festivities. Hijras typically earn a living through various means, including participating in toli–badhai (ritual blessings), collecting alms, begging, prostitution, dancing & singing at different occasions. These activities serve as common sources of income within the hijra community. Most of the Hijra communities follows a kinship known as guru-chela or guru-shishyaa. This kinship is based on hierarchal relationships of discipleship among hijras, organizing themselves into different dera/gharanas (house). These dera/gharanas serve as social units, provide a sense of belonging and support to gender-diverse folks. Many hijras try to maintain matrilineal relationships within their communities; these relationships include guru ma or ma (mother), daughter, maasi or mausi (aunty), sister, niece, nani or naniguru (grandmother). In hijra community, gurus are revered as mother, parent, guardian & sometimes brother. Chelas are revered as son or daughter of guru. In hijra community, individuals can become members through an ritual ceremony or reet which is very much common within Hijra community. Many transgendered hijras & kothis do castration, emasculation before joining the community. However, community membership is not solely dependent on genital mutilation.

The governing bodies within the hijra/kinner community play a central role in maintaining their cultural practices and traditions. These governing bodies hold influential positions on decision-making and community affairs within communities. They contribute to the overall structure and organization of the hijra/kinner/third gender communities.

The spiritual status of hijras is publicly acknowledged & accepted as a part of their gender identity, entitling them to attain a spiritual level referred to as “others” non-hijras. Prior to arrival of Islam in South Asia, kinners (hindu hijra folks) were elevated to the status of demi-god in Indian subcontinent. They were believed to possess supernatural powers that could bestow fertility and good luck upon those who sought kinner's blessings. Upon their conversion to Islam, kinners adopted the label “hijra” which means spiritual migration, transformation, transcend, liminality. Hijras became great devotees of Sufi saints, such as Khwaja Gharib Nawaz, Lal Shahbaz Qalaander, Baba Bulleh Shah. Most of the hijra folks incorporated their Hindu beliefs into their practice of Islam after their conversion. They visits Sufi shrines, temples, and mosques, as well as participate in pilgrimages. Muslim hijras also maintain a belief in the Goddess Bahuchara Maa. Bahuchara Maa is patron of hijra, kinner, transgender woman, eunuch, transvestite, kothi communities. She is also known as Mai Nandi in Pakistan.

Kothi

The word Kothi is common across India & Bangladesh. Other local equivalents of Kothi are Durani (Kolkata), Meti (Nepal), Zenana/Zanana (Pakistan). While Kothis are often distinguished from Hijras, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each-other. Sometimes the term Kothi is regarded as person who play passive or submissive role in homosexual relationships. In India, the term Kothi refers to effeminate homosexuals & transvestite homosexuals who take feminine role in homosexual relationship with Panthi (a south asian term for masculine gay/bisexual/straight man, who dates hijras & kothis). Majority of kothis don't live in intentional communities that hijras usually lives in. Some argued that term “Kothi” is an all-encompassing term for homosexual bottoms, effeminate males, trans-feminines, transvestites, trans woman, who do not conform to societal, normative gender roles. So the term Kothi would include the identity of Hijra, among others.

Religious Practices

Many hijra communities practice a form of syncretism that draws on multiple religions, including islam, hinduism, buddhism, sikhism, etc. Both Indian hindu hijras/kinners and muslim hijras are devotee of Goddess Bahuchara Maa. Majority of gurus in hijra community are muslim in Indian subcontinent. Annually they pay homage to Hazrat Khawaja Gharib Nawaz in Ajmer Sharif.According to Gayatri Reddy, Indian muslim hijras do not practice Islam differently from other muslims. Their religious syncretism doesn't make them any less muslim. Reddy also documents an example of how this syncretism manifests: In Hyderabad of India a group of muslim converts were circumcised, something seen as the quintessential marker of Muslim identity.

Guru-chela system is very similar to Pir-Mureed discipleship of Sufism. In Sufi traditions, a Pir/Guru (spiritual guider) takes on disciples known as Mureeds, forming a deep and spiritual relationship. Some believes that south asian hijras adopted this system of mentorship & spiritual guidance within their own community.

In Pakistan, most hijras do not practice religious syncretism. But they have great tolerance & compassion for other religions. Pakistani hijras are more connected with sufi cultures & Mughal cultures. Some prefers the term Khawaja Sara for themselves instead of Hijra, Khusra. They pay homage to sufi dargahs, pray at mosque or dargah (in male outfit). Hijras also perform Islamic Hajj & Umrah in Mecca, until 2017 when saudi authorities ban religious pilgrimage for transgender & third gender folks.

Hijra Farsi Language

Hijra Farsi/Farsi Kalaam is a secret code language of hijra, khwaja sara, & zennana communities. It is also spoken among non-hijra LGBTQ+ members. Hijra Farsi was originated during the Mughal Era. Hijra Farsi is widely spoken among muslim hijras, khwajasaras & zennanas. Hindu hijras/kinner speaks Gupti language. known as Hijra Farsi, Farsi Kalaam. Some parts of India & in Bangladesh, it is known as Ulti Bhasha.

History

Hijra identity & culture are documented to have evolved during the Delhi Sultanate (1226-1526) and Mughal Empire (1526-1707), where they held positions as guardian of royal harems, court officials, entertainers, servant for elite households, manual laborers, political advisors, etc. They had been guardians of many sufi shrines in medieval era.

Since 19th century, hijras were targeted by British colonial authorities who sought to eradicate them, criminalised them under Section 377 (1860) & Criminal Tribe Act (1870). This encouraged anti-hijra sentiments throughout the Indian subcontinent, the legacies of which continued in later days. As a result, people started to viewing Hijras differently. Beginning in the 1850s with the British Raj, colonial authorities deployed various strategies to eradicate hijras, whom they saw as "a breach of public decency." The British viewed hijras as incapable of "moral transformation" & assimilation and therefore subjected them to eliminatory policies. In 1860, hijras became subjected to Section 377 of the Indian Penal Code which allowed British authorities to prosecute hijras for their sexuality. Even though they were already criminalized under the Section 377, authorities of the North-Western Provinces (NWP) sought to enact a 'Special law' against hijras in 1861.

By 1870, no high-ranking British officials argued against the implementation of special legislation to address the 'hijra problem,' thus solidifying a violent anti-hijra campaign all across the Indian subcontinent. Anti-hijra laws were enacted; whereas a law outlawing castration (a central part of the hijra community, although not required for community membership), crossdressing, community gathering, ritual practices. Hijras were included in the Criminal Tribes Act (1871) and labelled a "criminal tribe", now subjected to compulsory registration, strict monitoring, and stigmatization. Because of economic costs, which were the main impetus behind British colonialism, Hijras and other so-called "criminal tribes" were unable to be collectively sequestered from colonial society.

Furthermore, Child Removal Projects, which had already begun elsewhere in the British Empire, like Colonial Australia with the forced removal of aboriginal children for assimilation into white settler society, were brought to India for all 'criminal tribes' officially in 1911. Child removal was already in de-facto practice against hijras since the passage of the Criminal Tribes Act (1871) to initiate the extermination of hijra communities by preventing initiation, since the dominant colonial narrative was that all trans & intersex children were "kidnapped and enslaved". Researcher Jessica Hinchy notes that the elimination oriented tactics carried out toward hijras during the colonial era were comparable to what Patrick Wolfe called the 'logic of elimination' in British settler colonies, such as the USA and Australia, as well as the anti-joya campaigns executed by Spanish colonial authorities against gender-diverse people centuries earlier in the establishment of New Spain (1535-1821). After the independence, hijras survived these barbaric colonial extermination. But the centuries-old stigma & shame continues as a legacy of British colonialism in modern days. In the late 20th & early 21st centuries, hijras became the subject of more attention, being the focus of numerous news features, films, literature, documentaries, ethnographies, monographs, dissertations. Since the late 20th century some NGOs & rights groups lobbied for official recognition of the hijra community.

Legal Recognition in South Asia

Hijra rights in India:

Hijra community is known by different names in Indian subcontinent.For example: Khusra,Khusaraa,Jankha,Zennani in Punjab; Pavaiyaa in Gujrat;Hinjida in Odisha;Dhurani, Brihonnala,Hijre in West Bengal;Khawajasera in Urdu;Ali,Aravani in Tamil Nadu,Khadra in Sindhi,etc.

Hijra is a pejorative term, most transgenders consider hijra as derogatory & some transgenders does not consider it as a derogatory.Indian transgenders often prefer the term ''Kinner'' for themselves.

In 1994, Hijras were legally granted voting rights as a third sex.Due to alleged legal ambiguity of the procedure,Indian hijras has difficulties accessing safe medical facilities for surgery.In 1998 Shabnam Mausi (a muslim hijra) was elected as India's first transgender MLA.

In April, 2014 Indian Supreme Court recognised hijra,transgender,eunuch, & intersex people as a "third gender" in law.The Court ruled that hijras,transgender people have a fundamental constitutional right to change their gender without any sort of surgery, and called on the Union Government to ensure equal treatment for hijra people.The Court also ruled that the Indian Constitution mandates the recognition of a third gender on official documents and that Article 15 bans discrimination based on gender identity.In light of the ruling,government documents, such as voter ID cards, passports & bank forms, have started providing a third gender option alongside male (M) & female (F), usually designated as "other" (O),"third gender" (TG) or "transgender" (T).

The states of Tamil Nadu and Kerala were the 1st Indian states to introduce a Transgender Welfare Policy.According to the policy, transgender & hijra people can access free sex-reassignment surgery in govt. hospitals (only for Male to Female),free housing,various citizenship documents, admission in government colleges with full scholarship for higher studies,alternative sources of livelihood through formation of self-help groups(for savings) and initiating income-generation programmes (IGP).

On 24 April 2015, the Rajya Sabha unanimously passed the Rights of Transgender Persons Bill, guaranteeing rights and entitlements,reservations in education,jobs,unemployment allowances, pensions,legal aids & skill development for Hijras.It also contained provisions to prohibit discrimination in employment as well as prevent abuse,violence and exploitation of Hijra people.Social Justice & Empowerment Minister Thaawar Chand Gehlot stated on 11 June 2015 that the Union Government would introduce a new comprehensive bill for trans rights in the Monsoon session of Parliament. The bill would be based on the study on trans issues conducted by a committee appointed on 27 January 2014.According to Thaawar Chand Gehlot, the Government sought to provide trans & hijra people with all rights and entitlements currently enjoyed by scheduled castes & scheduled tribes.

The Transgender Persons (Protection of Rights) Bill,2016, which was initially introduced to Parliament in August 2016, was reintroduced to Parliament in late 2017. Some LGBTQ+ & hijra activists have opposed the bill because it does not address issues such as marriage,adoption & divorce for trans people.It was passed by the Lok Sabha on 17 December 2018, with 27 amendments, including a controversial clause prohibiting hijras from begging.

In April 2017, the Ministry of Drinking Water and Sanitation instructed states to allow transgender people to use the public toilet of their choice.In October 2017, the Karnataka Government issued the "State Policy for Transgenders, 2017", with the aim of raising awareness of transgender people within all educational institutions in the state. Educational institutions will address issues of violence & discrimination against trans people.

On 28 November 2017, N. Chandrababu Naidu, the Chief Minister of Andhra Pradesh, announced the enactment of pension plans for transgender people.On 16 December 2017, the Andhra Pradesh Cabinet passed the policy. According to the policy, the State Government will provide an amount of ₹1,500 per month to each trans person above the age of 18 for social security pensions.The Govt. will also construct Transgender toilets in public places.

In early 2019, the Social Welfare Department of Assam published a draft "transgender policy" with numerous objectives, including providing transgender people access to educational institutions, providing shelter and sanitation for the homeless, raising awareness, and issuing self-identification identity cards.

Hijra rights in Pakistan

In Pakistan hijra & khawaja sara community has a vibrant culture (both are culturally & historically different identities). In Pakistan, Hijras are sometimes referred to as eunuch, shemale, mukhannath, transvestite, khusra, moorat/murat, khadra, chakka, khawaja sara/sera, intersex, teesri zins (third gender), etc. Hijras faces humiliation & violence on daily basis in Pakistan. Surprisingly, they enjoy a certain level of acceptance & respect due to their position in pre-colonial Islamic empires & spiritual status. Their presence in Pakistani muslim society is usually tolerated. Many khawaja sara & hijras called themselves cultural heirs of the Mughal eunuchs & mukhannaths.

Pakistani society has a common myth regarding the hijra that they are born with congenital conditions, sexual ambiguities & they are incapable of procreation. In 2009, the Pakistan's Supreme Court officially recognized hijra's gender. The landmark ruling stated that as citizens they were entitled to the equal benefit from the federal and provincial governments' financial support schemes. In 2010, the court ordered the full recognition of the hijra/khawaja sara community, including the provision of free medical & educational facilities, microcredit schemes and job quotas for hijras in every government department. But court did not say anything about their protections from discrimination in public services or housing.

On 8 May 2018, the National Assembly of Pakistan passed country's first historic Transgender Person (Protection of Rights) Act, 2018 (مُتَجَنَّس افراد کے لیے (تحفظ حقوق) قانون 2018ء). Transgender Person Act ensure the right of self-identification of one's gender Pakistani gender diverse people may express their gender according to their own preferences, & they may have their gender identity of choice reflected on their documents (including NICs, passports, driver's licenses,education certificates) The act ensures transgender people's "fundamental rights to inheritance, education, employment, vote, hold public office, health, assembly, and access to public spaces and property.

Hijra rights in Bangladesh

When Bangladesh was under Pakistani rule, the state used to provide pensions to the elder hijra community during their old age. This subsidy was initially continued after Bangladesh gained independence, but was later discontinued. In November 2013, Bangladesh officially recognized Hijras as a third gender. Bangladeshi Hijras are often discriminated, harassed due to public exposure of their ‘inappropriate’ gender & sexual expression which trangresses gender normativity and heterosexual dimensions of muslim society. Despite this, Bangladesh does not have policies outlining measures individuals must undergo to legally change their gender on their official documents,nor is there clarity about who may qualify as a “Hijra”.

A 2013 survey by the Bangladesh's Ministry of Social Welfare showed that, there are 10,000 registered hijras in the country.But some trans activists argued that the actual number of hijras is more than 10,000. In December 2014, the Ministry of Social Welfare invited hijras for the governmental jobs. Some hijras applied for governmental jobs (many of them were trans woman). But later they were humiliated by Social Welfare Department officials during the initial interviews, which were conducted in December 2014. Many reported that they were harassed & asked inappropriate questions about their gender identity & sex life. In January 2015 the health ministry issued a memorandum requesting that “necessary steps are taken to identify authentic intersexual by conducting a thorough medical check-up.” In June 2015, the dozen hijras who were selected from the initial interviews were examined in a government hospital. During the medical examinations, physicians ordered non-medical hospital staff such as custodians to touch their genitals, while groups of staff and other patients observed and jeered — sometimes in private rooms, sometimes in public spaces. Eventually they were identified as Male by doctors. Thus, they lost their jobs. In addition, their photos were published in the newspaper with their real names. Some hijras reported that publication of the photos sparked increased harassment from the general public and economic hardship for hijra individuals.

In July 2015, a hijra named Labannya witnessed the murder of a secular blogger, and helped in the arrest of the criminals. For Labannya's bravery Bangladeshi government announced plans to recruit and enlist hijras as ''Traffic Police.'' In April 2019, Bangladesh allowed the "hijras" to vote under their third gender identity.In that same year, Bangladesh opened its first Islamic school for Hijras. More than 150 students were initially expected to study Islamic and vocational subjects for free.

Hijras in Nepal

A landmark 2007 ruling by Nepal’s Supreme Court ordered the government to end discriminatory practices against the estimated 350,000 people who make up the LGBTQ+ community & paved the way for equal rights legislation. Nepal became the first south asian country to decriminalize colonial penal code section 377. At that same year, Nepal legally recognized Hijra & Methi community as third gender. In 2011 Nepal added third gender category to it national census. However, hijras faced difficulties to change their name & gender.

Since 2015, Nepal authorized a third gender category ''Others'' for passport holders. LGBTQI+ Nepali activists have criticized this step of goverment. Activists advocated for recognition of one's self-identified gender, instead of gender trinary. In 2019, trans activist Rukshana Kapali took an open stand against labeling herself as "third gender". She has taken legal steps to amend her gender identity to "female". On 31 October of 2021, 29 LGBTQ+ organizations, 2 federations and others have collectively proposed a bill regarding gender identity.

List of notable hijras:

Shabnam Mausi - South Asia first hijra & intersex politician

Laxmi Narayan Tripathi - Hijra & LGBTQ+ rights activist

Joya Sikder - Transgender rights activist. She is a pioneer of activist of hijra rights in Bangladesh

Pinky Sikder

Sanam Fakhir - First Pakistani hijra candidate to contest in election

Lubna lal

Parboty Hijra

Boby Hijra/Bobby Hijra

Salma Sheikh

Rani Chaudhury

Sammi Hijra

Khushi Sheikh

Grace Banu

Gauri Sawant

Zoya Khan

Alina Khan

Shehzadi Rai

Bindiya Rana

Almas Boby

Rimal Ali

Maya Jaffer

Zia

7 notes · View notes

thestonestudiosculpture · 1 year ago

Text

youtube

Nandi Idol Online 2.5ft

To know more about the product: https://www.thestonestudio.in/product/nandi-idol-online/

STATUE DETAILS Materials: Hand-crafted in fibre Total Length: 30.5 inches Height: 22 inches Width: 16 inches Weight: 15-25 kgs approx

To check our Gallery: www.thestonestudio.in Contact us: +91-7008222943

#nandi #statue #fibre statue #interior design #exterior #garden decor #home decor #statue for temple #nandi statue #art #sculpture #Youtube

1 note · View note

r-hariharan · 2 years ago

Text

The Siddha Way To Change Your Life

jumping into the topic. Why you should learn or practice Siddha way. Because following Siddha way gives you an opportunity to fulfill your purpose in life. All your questions & confusion are answered in a Siddha way. Meaning, you can find your purpose to be alive within yourself.

Author Note: I'm not selling anything & this article is purely for knowledge purposes.

The Siddha are not bound to any religion, language, or race. So, everyone reading in the world can relate to them. Sithar can be anywhere in the world & they don't have boundaries. Siddha or Sithargal gives you the way to live a happy & satisfying life. Before going deep let us get to know about who Siddhas are.

Who Is Siddha?

Siddhas are a person who achieves enlightenment to the fullest level. In other words, you can relate to them as a person reached God's status. They are in pure bliss in every moment of their life. Sithargal finds God within themself. Meaning, God is inside you & you have to leave your lust and other earthly desire to reach it. You have to do Yoga & meditation to find God within yourself.

Names of Siddha's?

Millions of people have attained Sitthi but very few are known to the world. Here are the names of 18 sithargal who are the base of Siddha way.

Nandi

Agastyar

Thirumular

Punakkisar

Pulathiar

Poonaikannar

Idaikkadarர்

Bogar

Pulikkaisar

Karuvoorar

Konganavar

Kalangi

Azhukanni

Agappaiyar

Pampatti siddhar

Theraiyar

Kuthambai

Sattaimuni

Note: These saints have written a lot of wonderful literature on various topics which includes horoscopes, chemistry, physics, lifestyle and so on. You can read books written by them to enlighten yourself.

How Can You Meet A Real Sithargal?

Most of the people claiming saints or siddha are fake & try to fool you. You can meet people who are trying to be Siddhar or somewhat knowledgeable. But not real Siddhars. They are at a higher level of life that we can't understand. Once we reached a certain level of spirituality. We may get a chance to meet them. You can also pray to them to guide you to improve your spiritual life.

What are the powers they Posses?

Generally, Astam Siddhi or 8 powers are attained by siddhars to help not only humans but all nature.

Anima: Minimizing one's body size to the size of an atom or even smaller.

Mahima: Expanding one's body to an infinitely large size.

Garima: Increasing the body weight so that they become immovable.

Laghima: Decreasing the body weight to an extended limit (help them to fly)

Prapti: Ability to realize what they desire like bringing an apple in the hand in a moment.

Prakamyam: Ability to adapt to their circumstances like living underwater, moving from one place to another in a blink & increasing life span.

Ishitvam: Ability to influence all natural forces like earth, water, fire sky & air.

Vashitvam: Ability to control any living things. This power is mostly used for medical purposes.

How To Identify a Sithar?

"செய்யதெங்கி லேயிளநீர் சேர்ந்தகார ணங்கள்போல்

ஐயன்வந்து என்னுளம் புகுந்துகோயில் கொண்டனன்

ஐயன்வந்து என்னுளம் புகுந்துகோயில் கொண்டபின்

வையகத்தில் மாந்தர்முன்னம் வாய்திறப்ப தில்லையே."

Famous sitthar Sivavakiayar explained in Tamil that "After god comes inside me & I don't interact with humans".

Sitthars are the ones who mostly don't interact with humans until they reached a certain level of spirituality.

There is nothing in the world that we can offer like money, food or other earthly matter to Siddhars. So, they don't ask anything from us.

They don't preach you anything, because they know you have to dig within you to find your answers. They left us scripts to guide us to reach enlightenment.

How To Change Life Towards Siddha Way?

Life is full of mystery, whatever you think is right is wrong one day. Because you are changing every moment of your life. As Siddha said, 'God is inside you & you can find him through meditation.' Some best practices are.

Meditating daily.

Yoga.

Breathing exercises.

Open to helping others (all living things).

Donations (like food, clothes, water & other things).

Try to be kind.

Treat everyone equally.

love yourself & nature.

Try to spend some of your time alone.

Conclusion:

I believe this article might help you to at least know about Siddhargal. I have given you a tiny bit of information about enlightened people. Stay connected to find more information related to this topic.

I hope this article is useful to you. Please give your feedback in the comment section.

Thank You.

#sprituality #siddha #lifestyle #knowledge #meditation #mindfulness

2 notes · View notes

nursingwriter · 16 days ago

Text

Malaria: The Continuous Epidemic Malaria is a serious but common condition that if untreated or improperly treated can prove fatal. The Task Force on Malaria UN Millennium Project (2005) describes the disease as a protozoal infection that is transferred to humans via mosquito bites primarily between sunrise and sunset. World estimates of the incidence of malaria approximate 300 to 500 million clinical cases annually (Earth Institute of Columbia, 2011); with a mortality rate of approximately 3 million worldwide deaths per year. The tropical sections of Africa are said to account for more than 90% of current malaria cases. The majority of deaths resulting from malaria in Africa are among children particularly in remote rural areas where there is poor access to medical care. Groups that are considered at high risk include travelers that are not immunized, pregnant women, displaced persons, refugees, or those in the labor force in areas noted for wide spread disease (Earth Institute of Columbia, 2011). In relation to the question, "Why does malaria continue to be an epidemic in developing countries?" The broad areas or disciplines that may be consulted for this research project include health, particularly information provided by the World Health Organization; world geography, particularly as it relates to Africa and the epidemic nature of Malaria in sections of Africa south of the Sahara; and the social sciences to establish whether there are sociocultural and/or socioeconomic factors that impact malaria remaining at high levels in developing countries. The World Health Organization offers a great deal of information in regards to malaria, the primary developing countries where malaria continues to exist at alarming rates, steps that have been taken in the past to remediate epidemic levels of malaria in developed countries, and what strategic actions would be necessary to effect change in the levels of malaria in developing countries, especially in the sub-Saharan sectors of Africa. Although this source may not be used as primary for this research project, it will however, be utilized as a secondary source. In conducting an online library search to find resources, I was able to locate find the article "Intermittent preventive treatment for malaria in infants: a decision support tool for sub-Saharan Africa" (2010) authored by Ilona Carneiro, Lucy Smith, Amanda Ross, Arantxa Roca-Feltrer et al., published as a Bulletin of the World Health Organization. This article reportedly provides a general overview of the current status of prevention treatment in sub-Saharan Africa and assesses whether intermittent preventive treatment in infants would be an effective form of malaria control. Part of the goal of this project was to provide information to decision makers regarding an effective tool to remediate the epidemic conditions of malaria in the region. In order to locate this article, I used the search terms malaria and Africa and filtered for full text peer reviewed articles published between 2005 and 2011. Other headings that may be relevant to my research include "The transit phase of migration: circulation of malaria and its multidrug-resistant forms in Africa" by Caroline Lynch and Cally Roper, 2011 and "Randomized controlled trials of malaria intervention trials in Africa, 1948 to 2007: a descriptive analysis" by Vittoria Lutje, Annette Gerritsen and Nandi Siegfried, 2011. The article by Lynch and Roper was selected as it speaks to the issue of how the disease is transported via human migration and ways to prevent and treat the spread via these modalities. Moreover, the article addresses the elimination of antimalarial drug resistance and its role in human migration in Africa. The article by Vittoria and his colleagues was chosen because it provides a historical and descriptive perspective of the achievements made in addressing the disease to date as well as results of recent studies designed to inform regarding potential effective intervention techniques. References Carneiro, I., Smith, L., Ross, A., et al. (2010). Intermittent preventative treatment for malaria in infants: A decision-support tool for sub-Saharan Africa. Bulletin of the World Health Organization, 88(11), 807-814. https://www.paperdue.com/customer/paper/malaria-the-continuous-epidemic-malaria-46353#:~:text=Logout-,MalariaTheContinuousEpidemicMalaria,-Length2pages Lutje, V., Gerritsen, A., & Siegfried, N. (2011). Randomized controlled trials of malaria Intervention trials in Africa, 1948 to 2007: a descriptive analysis. Malaria Journal, 10(1), 61-68. Lynch, C., & Roper, C. (2011). The transit phase of migration: Circulation of Malaria and its multidrug-resistant forms in Africa. Read the full article

0 notes

lux-properties · 25 days ago

Text

Total Environment Over The Rainbow Villas in Nandi Hills, Chikkasagarahalli

A Landmark of Luxury and Serenity

Nestled in the breathtaking landscapes of Nandi Hills, Chikkasagarahalli, Total Environment Over The Rainbow Villas offers a seamless blend of modern architecture and natural beauty. Designed for those who seek tranquility without compromising on luxury, this exclusive 10.3-acre gated villa community redefines upscale living. With 3 BHK Villas in Nandi Hills, Over The Rainbow is an invitation to a refined, eco-conscious lifestyle where every home is a testament to elegance and sustainability.

Key Project Details

Property Type: Luxury Villas

Configuration: 3 BHK Villas in Total Environment Over the Rainbow

Villa Sizes: 3,000 sq. ft.

Total Area: 10.3 acres

Status: RERA Approved

Amenities: 50+ Premium Features

Location: Nandi Hills, Chikkasagarahalli, Karnataka

Pricing: Available on Request

Why Choose Over The Rainbow Villas?

1. A Fusion of Nature & Luxury

Luxury Villas in Over the Rainbow Nandi Hills seamlessly integrate modern design with the lush greenery of Nandi Hills. The unique earth-sheltered architecture complements the terrain while ensuring sustainability.

2. Sustainable Living

Total Environment’s commitment to eco-friendly living is evident through:

Rainwater harvesting systems

Energy-efficient appliances

Eco-friendly construction materials

Water recycling plants

3. Exclusive Amenities

Over The Rainbow offers 50+ world-class amenities, including:

A state-of-the-art clubhouse

Swimming pool with scenic views

Jogging & cycling tracks in a lush green setting

Meditation zones & reflexology pathways

Children’s play area & senior citizen parks

Sports facilities including tennis, badminton, and basketball courts

Location Highlights

Strategically located in Nandi Hills, Chikkasagarahalli, these villas provide seamless connectivity to essential hubs:

Kempegowda International Airport – 38 km

Devanahalli Business Park – 25 km

Manyata Tech Park – 45 km

Reputed Schools & Universities – Within 20 km radius

Healthcare Facilities – Nearby multi-specialty hospitals

Tourist Attractions – Nandi Hills, Bhoga Nandeeshwara Temple

Exceptional Features of Over The Rainbow Villas

Earth-sheltered homes ensure year-round temperature control

Spacious 3 BHK Villas in Nandi Hills designed for maximum comfort

Panoramic views of Nandi Hills, providing a serene living experience

Private gardens for each villa

Smart home automation features for convenience

Unique Highlights

Security & Safety: 24/7 CCTV surveillance, advanced fire safety systems, and quick-response teams

Essential Utilities: Uninterrupted water supply, sewage treatment plant, and 24x7 power backup

Eco-Friendly Community: Over 7 acres of landscaped greenery and sustainable energy solutions

A Smart Investment Opportunity

Investing in Total Environment Over The Rainbow Villas in Nandi Hills, Chikkasagarahalli, is not just about buying a home—it’s about securing an asset with high appreciation potential. With the rising demand for luxury homes in North Bangalore, these 3 BHK Villas in Total Environment Over the Rainbow promise excellent returns and a lifetime of luxury.

Conclusion

Experience the epitome of luxury living at Total Environment Over the Rainbow Villas. Whether you seek a serene retreat or a high-value investment, these Luxury Villas in Over the Rainbow Nandi Hills offer an unmatched lifestyle in Bangalore’s most scenic location.

0 notes

dandeliresorts1 · 2 months ago

Text

Which are the best places to visit in Karnataka in March?

Introduction

Karnataka, a state known for its rich cultural historical past, diverse landscapes, and first-rate climate, is a fantastic vacation spot in March. As wintry weather fades and summer season starts, the kingdom offers a great mixture of cool mornings and heat afternoons, making sightseeing and journey activities pleasant.

Bangalore – The Garden City in Full Bloom

Exploring Cubbon Park and Lalbagh’s Spring Blossoms

March is an appropriate time to witness Bangalore’s lush greenery. Cubbon Park and Lalbagh Botanical Garden showcase vibrant spring blossoms, making them ideal for morning walks.

A Visit to Nandi Hills for a Serene Sunrise

A short drive from Bangalore, Nandi Hills offers breathtaking dawn perspectives. The cool breeze and panoramic vistas make it a must-visit spot.

Mysore – The Royal Heritage

The Grandeur of Mysore Palace

Mysore’s majestic Mysore Palace glows beautifully underneath the March solar, offering a deep dive into Karnataka’s royal beyond.

Chamundi Hill and Its Spiritual Significance

Climbing the Chamundi Hill to go to the Chamundeshwari Temple is both a non secular and scenic revel in.

Strolling Through Brindavan Gardens

The musical fountain display at Brindavan Gardens in the evening is a lovely revel in in the pleasant March weather.

Coorg – The Scotland of India

Coffee Plantations at Their Aromatic Best

A visit to Coorg is incomplete with out exploring its sprawling espresso plantations, in which March marks the quit of the coffee-choosing season.

Abbey Falls and Iruppu Falls for Nature Lovers

The post-wintry weather drift makes Abbey Falls and Iruppu Falls a wide ranging sight.

Dubare Elephant Camp – A Unique Wildlife Experience

Interact with mild giants at Dubare Elephant Camp, where you could feed and bathe elephants.

Chikmagalur – A Paradise for Coffee Lovers

Mullayanagiri Peak – The Highest Point in Karnataka

For trekking enthusiasts, Mullayanagiri Peak offers an exhilarating climb with stunning perspectives.

Baba Budangiri and Its Mystical Caves

Explore the sacred Baba Budangiri Hills, recognized for their mystical caves and non secular significance.

Coffee Estate Stays for a Refreshing Retreat

Staying in a coffee property homestay lets you immerse your self in the aroma and tranquility of Chikmagalur.

Gokarna – A Tranquil Beach Escape

Om Beach and Kudle Beach for Pristine Coastal Vibes

March is the first-rate time to loosen up at Om Beach and Kudle Beach, away from peak-season crowds.

Mahabaleshwar Temple for Spiritual Seekers

A visit to Mahabaleshwar Temple provides a religious contact to your experience.

Sunset at Paradise Beach

Watch the sun set over the Arabian Sea from the secluded Paradise Beach.

Hampi – A Walk Through History

The Fascinating Ruins of the Vijayanagara Empire

The ruins of Hampi, a UNESCO World Heritage Site, are a records lover’s paradise.

The Famous Stone Chariot at Vittala Temple

Don’t miss the iconic Stone Chariot at Vittala Temple, a symbol of Karnataka’s wealthy historical past.

Matanga Hill – The Best Sunrise Viewpoint

For the high-quality perspectives of Hampi, trek to Matanga Hill at sunrise.

Dandeli – An Adventure Lover’s Paradise

River Rafting on the Kali River

Dandeli is famous for river rafting on the Kali River, presenting exciting rapids for journey seekers.

Wildlife Spotting in Dandeli Wildlife Sanctuary

Spot leopards, hornbills, and elephants in Dandeli Wildlife Sanctuary.

Staying in Dandeli Resorts for a Jungle Retreat

Experience the barren region at Dandeli Resorts, in which luxurious meets nature.

Experiencing the Tranquility of a Jungle Resort Dandeli

Opt for a Jungle Resort Dandeli to enjoy the serenity of the woodland.

Murudeshwar – The Coastal Pilgrimage Spot

The Iconic Shiva Statue and Temple

Marvel on the large Shiva statue overlooking the Arabian Sea.

Scuba Diving at Netrani Island

Explore the marine global with a dive at Netrani Island.

Udupi – A Coastal Gem

Exploring Krishna Temple and Its Unique Rituals

The Sri Krishna Temple in Udupi is understood for its precise kanakana kindi (window viewing of the deity).

Malpe Beach and St. Mary’s Island

Take a ferry to St. Mary’s Island, well-known for its basaltic rock formations.

Savoring Authentic Udupi Cuisine

Try masala dosa, goli baje, and filter coffee at neighborhood eateries.

Conclusion

March is the right time to discover Karnataka, with its mix of historical past, adventure, and nature. Whether it's a wildlife retreat at Dandeli Resorts, a cultural experience in Hampi, or a beach escape in Gokarna, Karnataka has something for each traveler. Be positive to finish your dandeli resorts booking early to steady the nice motels. Happy journeying!

0 notes

naturesnest1 · 2 months ago

Text

Best Time for Photography and Serenity at Tambdi Surla Temple

Nestled amidst the lush greenery of Goa’s Bhagwan Mahaveer Wildlife Sanctuary, Tambdi Surla Temple is not just a historical marvel but also a serene retreat for nature lovers and photography enthusiasts. With its intricate carvings, tranquil surroundings, and pristine setting, this 12th-century Shiva temple offers a perfect blend of heritage and natural beauty, making it a must-visit for travelers.

If you're planning to explore Tambdi Surla Temple, understanding the best time to visit can help you make the most of its photogenic and serene atmosphere.

1. About Tambdi Surla Temple

Built during the Kadamba dynasty, Tambdi Surla Temple is one of the oldest temples in Goa. It is crafted entirely out of black basalt and is renowned for its architectural intricacy. The temple, dedicated to Lord Shiva, features beautifully carved pillars, a majestic Nandi statue, and floral motifs that showcase the skilled craftsmanship of the time.

Set against a backdrop of dense forests, this temple offers visitors an opportunity to experience a slice of Goa's rich heritage while enjoying the tranquility of nature.

2. Why Tambdi Surla Temple Is a Photographer’s Paradise

The surroundings of Tambdi Surla Temple make it a haven for photographers. Here’s why:

Natural Backdrop: The temple is surrounded by lush forests, adding a mystical vibe to photographs.

Architectural Details: The carvings and structure of the temple offer excellent opportunities for close-up and wide-angle shots.

Golden Hours: The soft morning and evening light enhances the temple’s beauty, making it an ideal time for photography.

Seasonal Charm: Each season brings unique colors and moods to the temple, allowing photographers to capture its beauty in varied settings.

3. The Best Time to Visit Tambdi Surla Temple for Photography

Timing is crucial when planning a visit to Tambdi Surla Temple, especially for photography.

a. Early Morning Serenity

The early morning hours are perfect for photographers looking to capture the temple bathed in soft light. During this time, the surroundings are quieter, and the natural light highlights the intricate carvings beautifully.

b. Monsoon Magic

Monsoon, from June to September, transforms the area around Tambdi Surla Temple into a verdant paradise. The lush greenery, misty atmosphere, and gentle rain create a dreamy setting for photography. However, ensure to carry protective gear for your camera to avoid damage from the rain.

c. Winter Bliss

Winter, between November and February, is another excellent time to visit. The weather is cool and pleasant, making it ideal for long photography sessions and soaking in the serenity of the temple.

4. Tips for a Perfect Photography Session at Tambdi Surla Temple

Use Natural Light: Leverage the golden hours for the best lighting conditions.

Explore Angles: Capture the temple from different perspectives to showcase its intricate details and stunning surroundings.

Pack the Right Gear: A wide-angle lens is perfect for capturing the temple’s grandeur, while a macro lens works well for close-up shots of carvings.

Respect the Place: As a sacred site, ensure your photography does not disturb the peace or rituals.

5. Experience Serenity at Tambdi Surla Temple

Beyond its photographic appeal, Tambdi Surla Temple is an oasis of calm. The soothing sound of the nearby stream, the chirping of birds, and the cool breeze make it a perfect spot for meditation or simply unwinding in nature's lap.

6. How to Reach Tambdi Surla Temple

Located about 13 kilometers from the town of Mollem, Tambdi Surla Temple is easily accessible by road. You can combine your visit with nearby attractions like the Dudhsagar Waterfalls or the Bhagwan Mahaveer Wildlife Sanctuary.

7. Stay at Nature’s Nest Goa for a Memorable Experience

For those looking to explore Tambdi Surla Temple and its nearby attractions, Nature’s Nest Goa offers a perfect retreat. This eco-friendly resort is located close to the temple and provides an immersive experience in the heart of nature.

At Nature’s Nest, you can enjoy guided tours to the temple, indulge in birdwatching, or simply relax amidst the lush greenery. With comfortable accommodations, delicious local cuisine, and an emphasis on sustainability, the resort complements your visit to this historical gem.

Conclusion

Tambdi Surla Temple is not just a destination but an experience that combines history, spirituality, and natural beauty. Whether you're a photographer capturing its architectural splendor or a traveler seeking peace, this ancient temple will leave you spellbound.

Plan your visit during the early morning hours or monsoon season for the best photographic opportunities, and don’t forget to book your stay at Nature’s Nest Goa to make your trip truly unforgettable.

With its rich history, serene surroundings, and timeless beauty, Tambdi Surla Temple continues to be a treasure waiting to be explored.

#tambdi surla temple #natures resorts #nature resorts #wild life in goa #eco resorts in goa #trekking in the western ghats #natures nest goa #nature resorts in goa #trekking in goa #best hotels in goa for family

0 notes

tour-to-amarnath-yatra · 3 months ago

Text

Exploring the Jyotirlingas in Maharashtra: A Spiritual Journey

Maharashtra, a land rich in cultural heritage and spirituality, is home to some of the most revered Jyotirlingas in India. Jyotirlingas are sacred shrines dedicated to Lord Shiva, where he is believed to have manifested as a divine pillar of light. These shrines hold immense religious significance and attract devotees from across the globe. In this article, we delve into the Jyotirlingas located in Maharashtra, their significance, and the experiences they offer.

The Importance of Jyotirlingas

According to Hindu mythology, there are 12 Jyotirlingas in India, and each represents a different manifestation of Lord Shiva. Worshiping these sacred shrines is believed to cleanse one's sins and bring divine blessings. Maharashtra is blessed with three Jyotirlingas—Trimbakeshwar, Bhimashankar, and Grishneshwar. These temples are not only spiritual destinations but also architectural marvels, showcasing intricate carvings and ancient artistry.

For more information please visit - Jyotirlinga in Maharashtra

1. Trimbakeshwar Jyotirlinga

Located in Nashik, Trimbakeshwar Jyotirlinga is one of the most prominent Shiva temples in India. Nestled near the Brahmagiri Hills, this temple is the source of the Godavari River, which holds immense religious importance.

Significance: The temple houses a unique Shiva Lingam featuring three faces representing Brahma, Vishnu, and Mahesh (Shiva). It symbolizes the cycle of creation, preservation, and destruction. Devotees flock here to perform rituals like the Narayan Nagbali and Kaal Sarp Dosh pujas.

Architecture: The temple’s architecture, built in black stone, is a masterpiece of the Hemadpanthi style. The sanctum sanctorum’s serene ambiance enhances the spiritual experience.

How to Reach: Trimbakeshwar is about 30 km from Nashik and well-connected by road and rail. The nearest airport is in Nashik.

2. Bhimashankar Jyotirlinga

Situated amidst the lush greenery of the Sahyadri Hills, Bhimashankar is a haven for nature lovers and spiritual seekers alike. This temple is a blend of spirituality and scenic beauty.

Significance: The Bhimashankar temple is associated with the legend of Lord Shiva slaying the demon Bhima. The Shiva Lingam here is said to radiate energy that protects devotees from evil forces.

Architecture: The Nagara-style architecture, with its intricate carvings and sculptures, reflects the artistic excellence of ancient India. The temple is surrounded by a wildlife sanctuary, making it a picturesque spot.

How to Reach: Bhimashankar is approximately 125 km from Pune and 223 km from Mumbai. It is accessible by road, and trekking options are available for adventure enthusiasts.

3. Grishneshwar Jyotirlinga

Grishneshwar, located near Ellora Caves in Aurangabad, is the twelfth and the smallest Jyotirlinga in India. Despite its modest size, it holds immense spiritual value.

Significance: Grishneshwar translates to "Lord of Compassion," and the temple is believed to fulfill the wishes of devotees who seek the blessings of Lord Shiva. The temple is closely linked to the Ellora Caves, adding to its historical importance.

Architecture: The temple's architecture is a testament to ancient craftsmanship, with its beautifully sculpted walls and a serene Nandi bull statue at the entrance.

How to Reach: Grishneshwar is about 30 km from Aurangabad and well-connected by road. The nearest airport is in Aurangabad.

Planning Your Spiritual Journey

To explore these Jyotirlingas, it is ideal to plan a well-structured itinerary. Start with Bhimashankar, proceed to Trimbakeshwar, and conclude with Grishneshwar. Along the way, you can visit nearby attractions like the Ellora Caves, Panchavati in Nashik, and the scenic Western Ghats.

Best Time to Visit: The ideal time to visit these temples is during the cooler months from October to February. Festivals like Maha Shivaratri witness grand celebrations and a surge of devotees.

Travel Tips:

Dress modestly and follow temple guidelines.

Try to visit early in the morning to avoid long queues.

Opt for local guides to understand the historical and mythological significance better.

Conclusion

Maharashtra’s Jyotirlingas offer a profound spiritual experience intertwined with cultural and historical richness. Visiting these sacred shrines not only strengthens one’s faith but also provides a deeper connection with nature and heritage. Whether you are a devout Shiva follower or a curious traveler, the journey to these Jyotirlingas will leave you inspired and spiritually enriched.

Embark on this divine journey and immerse yourself in the tranquility and sanctity of Maharashtra’s revered temples!

#JyotirlingaTour #MaharashtraTemples #SpiritualJourney #LordShiva #Bhimashankar #Trimbakeshwar #Grishneshwar #ShivaDevotees #TempleTourism #IndianCulture #SpiritualTravel #HeritageTemples #SahyadriHills #NashikTourism #AurangabadTourism #swastik holidays

0 notes