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lgbtqiamuslimpedia · 1 year ago

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Hijra (South Asia)

Hijra (Arabic: ہیجڑا) is a south asian subcultural identity for transgender women, transvestites (MTF), androgynous male, intersex & non-binary folks. Many Hijras lives in well-organized communities, led by a guru (leader) in Bangladesh, Pakistan, India & some parts of Nepal. Traditionally, hijras are recognized as a “distinct gender” which is different from the normative male & female genders. Most of them are assigned “male” at birth, while a small number of hijras are born intersex and later develop a feminine gender identity or gender ambiguity. Hijras usually present themselves in feminine attire, use feminine names & pronouns for themselves. Some hijras may present themselves in masculine outfits, may use masculine names or vice-versa. Both Izak & Hijragaan are equivalents of the term “Hijra” in Afghanistan. Afghani vernacular term Izak refers to eunuch or people of ambiguous gender/sex. Izak is also used as a slurr against LGBTQI+ community.

Hijra Culture

Hijras has their own traditions, rituals, cults, language & festivities. Hijras typically earn a living through various means, including participating in toli–badhai (ritual blessings), collecting alms, begging, prostitution, dancing & singing at different occasions. These activities serve as common sources of income within the hijra community. Most of the Hijra communities follows a kinship known as guru-chela or guru-shishyaa. This kinship is based on hierarchal relationships of discipleship among hijras, organizing themselves into different dera/gharanas (house). These dera/gharanas serve as social units, provide a sense of belonging and support to gender-diverse folks. Many hijras try to maintain matrilineal relationships within their communities; these relationships include guru ma or ma (mother), daughter, maasi or mausi (aunty), sister, niece, nani or naniguru (grandmother). In hijra community, gurus are revered as mother, parent, guardian & sometimes brother. Chelas are revered as son or daughter of guru. In hijra community, individuals can become members through an ritual ceremony or reet which is very much common within Hijra community. Many transgendered hijras & kothis do castration, emasculation before joining the community. However, community membership is not solely dependent on genital mutilation.

The governing bodies within the hijra/kinner community play a central role in maintaining their cultural practices and traditions. These governing bodies hold influential positions on decision-making and community affairs within communities. They contribute to the overall structure and organization of the hijra/kinner/third gender communities.

The spiritual status of hijras is publicly acknowledged & accepted as a part of their gender identity, entitling them to attain a spiritual level referred to as “others” non-hijras. Prior to arrival of Islam in South Asia, kinners (hindu hijra folks) were elevated to the status of demi-god in Indian subcontinent. They were believed to possess supernatural powers that could bestow fertility and good luck upon those who sought kinner's blessings. Upon their conversion to Islam, kinners adopted the label “hijra” which means spiritual migration, transformation, transcend, liminality. Hijras became great devotees of Sufi saints, such as Khwaja Gharib Nawaz, Lal Shahbaz Qalaander, Baba Bulleh Shah. Most of the hijra folks incorporated their Hindu beliefs into their practice of Islam after their conversion. They visits Sufi shrines, temples, and mosques, as well as participate in pilgrimages. Muslim hijras also maintain a belief in the Goddess Bahuchara Maa. Bahuchara Maa is patron of hijra, kinner, transgender woman, eunuch, transvestite, kothi communities. She is also known as Mai Nandi in Pakistan.

Kothi

The word Kothi is common across India & Bangladesh. Other local equivalents of Kothi are Durani (Kolkata), Meti (Nepal), Zenana/Zanana (Pakistan). While Kothis are often distinguished from Hijras, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each-other. Sometimes the term Kothi is regarded as person who play passive or submissive role in homosexual relationships. In India, the term Kothi refers to effeminate homosexuals & transvestite homosexuals who take feminine role in homosexual relationship with Panthi (a south asian term for masculine gay/bisexual/straight man, who dates hijras & kothis). Majority of kothis don't live in intentional communities that hijras usually lives in. Some argued that term “Kothi” is an all-encompassing term for homosexual bottoms, effeminate males, trans-feminines, transvestites, trans woman, who do not conform to societal, normative gender roles. So the term Kothi would include the identity of Hijra, among others.

Religious Practices

Many hijra communities practice a form of syncretism that draws on multiple religions, including islam, hinduism, buddhism, sikhism, etc. Both Indian hindu hijras/kinners and muslim hijras are devotee of Goddess Bahuchara Maa. Majority of gurus in hijra community are muslim in Indian subcontinent. Annually they pay homage to Hazrat Khawaja Gharib Nawaz in Ajmer Sharif.According to Gayatri Reddy, Indian muslim hijras do not practice Islam differently from other muslims. Their religious syncretism doesn't make them any less muslim. Reddy also documents an example of how this syncretism manifests: In Hyderabad of India a group of muslim converts were circumcised, something seen as the quintessential marker of Muslim identity.

Guru-chela system is very similar to Pir-Mureed discipleship of Sufism. In Sufi traditions, a Pir/Guru (spiritual guider) takes on disciples known as Mureeds, forming a deep and spiritual relationship. Some believes that south asian hijras adopted this system of mentorship & spiritual guidance within their own community.

In Pakistan, most hijras do not practice religious syncretism. But they have great tolerance & compassion for other religions. Pakistani hijras are more connected with sufi cultures & Mughal cultures. Some prefers the term Khawaja Sara for themselves instead of Hijra, Khusra. They pay homage to sufi dargahs, pray at mosque or dargah (in male outfit). Hijras also perform Islamic Hajj & Umrah in Mecca, until 2017 when saudi authorities ban religious pilgrimage for transgender & third gender folks.

Hijra Farsi Language

Hijra Farsi/Farsi Kalaam is a secret code language of hijra, khwaja sara, & zennana communities. It is also spoken among non-hijra LGBTQ+ members. Hijra Farsi was originated during the Mughal Era. Hijra Farsi is widely spoken among muslim hijras, khwajasaras & zennanas. Hindu hijras/kinner speaks Gupti language. known as Hijra Farsi, Farsi Kalaam. Some parts of India & in Bangladesh, it is known as Ulti Bhasha.

History

Hijra identity & culture are documented to have evolved during the Delhi Sultanate (1226-1526) and Mughal Empire (1526-1707), where they held positions as guardian of royal harems, court officials, entertainers, servant for elite households, manual laborers, political advisors, etc. They had been guardians of many sufi shrines in medieval era.

Since 19th century, hijras were targeted by British colonial authorities who sought to eradicate them, criminalised them under Section 377 (1860) & Criminal Tribe Act (1870). This encouraged anti-hijra sentiments throughout the Indian subcontinent, the legacies of which continued in later days. As a result, people started to viewing Hijras differently. Beginning in the 1850s with the British Raj, colonial authorities deployed various strategies to eradicate hijras, whom they saw as "a breach of public decency." The British viewed hijras as incapable of "moral transformation" & assimilation and therefore subjected them to eliminatory policies. In 1860, hijras became subjected to Section 377 of the Indian Penal Code which allowed British authorities to prosecute hijras for their sexuality. Even though they were already criminalized under the Section 377, authorities of the North-Western Provinces (NWP) sought to enact a 'Special law' against hijras in 1861.

By 1870, no high-ranking British officials argued against the implementation of special legislation to address the 'hijra problem,' thus solidifying a violent anti-hijra campaign all across the Indian subcontinent. Anti-hijra laws were enacted; whereas a law outlawing castration (a central part of the hijra community, although not required for community membership), crossdressing, community gathering, ritual practices. Hijras were included in the Criminal Tribes Act (1871) and labelled a "criminal tribe", now subjected to compulsory registration, strict monitoring, and stigmatization. Because of economic costs, which were the main impetus behind British colonialism, Hijras and other so-called "criminal tribes" were unable to be collectively sequestered from colonial society.

Furthermore, Child Removal Projects, which had already begun elsewhere in the British Empire, like Colonial Australia with the forced removal of aboriginal children for assimilation into white settler society, were brought to India for all 'criminal tribes' officially in 1911. Child removal was already in de-facto practice against hijras since the passage of the Criminal Tribes Act (1871) to initiate the extermination of hijra communities by preventing initiation, since the dominant colonial narrative was that all trans & intersex children were "kidnapped and enslaved". Researcher Jessica Hinchy notes that the elimination oriented tactics carried out toward hijras during the colonial era were comparable to what Patrick Wolfe called the 'logic of elimination' in British settler colonies, such as the USA and Australia, as well as the anti-joya campaigns executed by Spanish colonial authorities against gender-diverse people centuries earlier in the establishment of New Spain (1535-1821). After the independence, hijras survived these barbaric colonial extermination. But the centuries-old stigma & shame continues as a legacy of British colonialism in modern days. In the late 20th & early 21st centuries, hijras became the subject of more attention, being the focus of numerous news features, films, literature, documentaries, ethnographies, monographs, dissertations. Since the late 20th century some NGOs & rights groups lobbied for official recognition of the hijra community.

Legal Recognition in South Asia

Hijra rights in India:

Hijra community is known by different names in Indian subcontinent.For example: Khusra,Khusaraa,Jankha,Zennani in Punjab; Pavaiyaa in Gujrat;Hinjida in Odisha;Dhurani, Brihonnala,Hijre in West Bengal;Khawajasera in Urdu;Ali,Aravani in Tamil Nadu,Khadra in Sindhi,etc.

Hijra is a pejorative term, most transgenders consider hijra as derogatory & some transgenders does not consider it as a derogatory.Indian transgenders often prefer the term ''Kinner'' for themselves.

In 1994, Hijras were legally granted voting rights as a third sex.Due to alleged legal ambiguity of the procedure,Indian hijras has difficulties accessing safe medical facilities for surgery.In 1998 Shabnam Mausi (a muslim hijra) was elected as India's first transgender MLA.

In April, 2014 Indian Supreme Court recognised hijra,transgender,eunuch, & intersex people as a "third gender" in law.The Court ruled that hijras,transgender people have a fundamental constitutional right to change their gender without any sort of surgery, and called on the Union Government to ensure equal treatment for hijra people.The Court also ruled that the Indian Constitution mandates the recognition of a third gender on official documents and that Article 15 bans discrimination based on gender identity.In light of the ruling,government documents, such as voter ID cards, passports & bank forms, have started providing a third gender option alongside male (M) & female (F), usually designated as "other" (O),"third gender" (TG) or "transgender" (T).

The states of Tamil Nadu and Kerala were the 1st Indian states to introduce a Transgender Welfare Policy.According to the policy, transgender & hijra people can access free sex-reassignment surgery in govt. hospitals (only for Male to Female),free housing,various citizenship documents, admission in government colleges with full scholarship for higher studies,alternative sources of livelihood through formation of self-help groups(for savings) and initiating income-generation programmes (IGP).

On 24 April 2015, the Rajya Sabha unanimously passed the Rights of Transgender Persons Bill, guaranteeing rights and entitlements,reservations in education,jobs,unemployment allowances, pensions,legal aids & skill development for Hijras.It also contained provisions to prohibit discrimination in employment as well as prevent abuse,violence and exploitation of Hijra people.Social Justice & Empowerment Minister Thaawar Chand Gehlot stated on 11 June 2015 that the Union Government would introduce a new comprehensive bill for trans rights in the Monsoon session of Parliament. The bill would be based on the study on trans issues conducted by a committee appointed on 27 January 2014.According to Thaawar Chand Gehlot, the Government sought to provide trans & hijra people with all rights and entitlements currently enjoyed by scheduled castes & scheduled tribes.

The Transgender Persons (Protection of Rights) Bill,2016, which was initially introduced to Parliament in August 2016, was reintroduced to Parliament in late 2017. Some LGBTQ+ & hijra activists have opposed the bill because it does not address issues such as marriage,adoption & divorce for trans people.It was passed by the Lok Sabha on 17 December 2018, with 27 amendments, including a controversial clause prohibiting hijras from begging.

In April 2017, the Ministry of Drinking Water and Sanitation instructed states to allow transgender people to use the public toilet of their choice.In October 2017, the Karnataka Government issued the "State Policy for Transgenders, 2017", with the aim of raising awareness of transgender people within all educational institutions in the state. Educational institutions will address issues of violence & discrimination against trans people.

On 28 November 2017, N. Chandrababu Naidu, the Chief Minister of Andhra Pradesh, announced the enactment of pension plans for transgender people.On 16 December 2017, the Andhra Pradesh Cabinet passed the policy. According to the policy, the State Government will provide an amount of ₹1,500 per month to each trans person above the age of 18 for social security pensions.The Govt. will also construct Transgender toilets in public places.

In early 2019, the Social Welfare Department of Assam published a draft "transgender policy" with numerous objectives, including providing transgender people access to educational institutions, providing shelter and sanitation for the homeless, raising awareness, and issuing self-identification identity cards.

Hijra rights in Pakistan

In Pakistan hijra & khawaja sara community has a vibrant culture (both are culturally & historically different identities). In Pakistan, Hijras are sometimes referred to as eunuch, shemale, mukhannath, transvestite, khusra, moorat/murat, khadra, chakka, khawaja sara/sera, intersex, teesri zins (third gender), etc. Hijras faces humiliation & violence on daily basis in Pakistan. Surprisingly, they enjoy a certain level of acceptance & respect due to their position in pre-colonial Islamic empires & spiritual status. Their presence in Pakistani muslim society is usually tolerated. Many khawaja sara & hijras called themselves cultural heirs of the Mughal eunuchs & mukhannaths.

Pakistani society has a common myth regarding the hijra that they are born with congenital conditions, sexual ambiguities & they are incapable of procreation. In 2009, the Pakistan's Supreme Court officially recognized hijra's gender. The landmark ruling stated that as citizens they were entitled to the equal benefit from the federal and provincial governments' financial support schemes. In 2010, the court ordered the full recognition of the hijra/khawaja sara community, including the provision of free medical & educational facilities, microcredit schemes and job quotas for hijras in every government department. But court did not say anything about their protections from discrimination in public services or housing.

On 8 May 2018, the National Assembly of Pakistan passed country's first historic Transgender Person (Protection of Rights) Act, 2018 (مُتَجَنَّس افراد کے لیے (تحفظ حقوق) قانون 2018ء). Transgender Person Act ensure the right of self-identification of one's gender Pakistani gender diverse people may express their gender according to their own preferences, & they may have their gender identity of choice reflected on their documents (including NICs, passports, driver's licenses,education certificates) The act ensures transgender people's "fundamental rights to inheritance, education, employment, vote, hold public office, health, assembly, and access to public spaces and property.

Hijra rights in Bangladesh

When Bangladesh was under Pakistani rule, the state used to provide pensions to the elder hijra community during their old age. This subsidy was initially continued after Bangladesh gained independence, but was later discontinued. In November 2013, Bangladesh officially recognized Hijras as a third gender. Bangladeshi Hijras are often discriminated, harassed due to public exposure of their ‘inappropriate’ gender & sexual expression which trangresses gender normativity and heterosexual dimensions of muslim society. Despite this, Bangladesh does not have policies outlining measures individuals must undergo to legally change their gender on their official documents,nor is there clarity about who may qualify as a “Hijra”.

A 2013 survey by the Bangladesh's Ministry of Social Welfare showed that, there are 10,000 registered hijras in the country.But some trans activists argued that the actual number of hijras is more than 10,000. In December 2014, the Ministry of Social Welfare invited hijras for the governmental jobs. Some hijras applied for governmental jobs (many of them were trans woman). But later they were humiliated by Social Welfare Department officials during the initial interviews, which were conducted in December 2014. Many reported that they were harassed & asked inappropriate questions about their gender identity & sex life. In January 2015 the health ministry issued a memorandum requesting that “necessary steps are taken to identify authentic intersexual by conducting a thorough medical check-up.” In June 2015, the dozen hijras who were selected from the initial interviews were examined in a government hospital. During the medical examinations, physicians ordered non-medical hospital staff such as custodians to touch their genitals, while groups of staff and other patients observed and jeered — sometimes in private rooms, sometimes in public spaces. Eventually they were identified as Male by doctors. Thus, they lost their jobs. In addition, their photos were published in the newspaper with their real names. Some hijras reported that publication of the photos sparked increased harassment from the general public and economic hardship for hijra individuals.

In July 2015, a hijra named Labannya witnessed the murder of a secular blogger, and helped in the arrest of the criminals. For Labannya's bravery Bangladeshi government announced plans to recruit and enlist hijras as ''Traffic Police.'' In April 2019, Bangladesh allowed the "hijras" to vote under their third gender identity.In that same year, Bangladesh opened its first Islamic school for Hijras. More than 150 students were initially expected to study Islamic and vocational subjects for free.

Hijras in Nepal

A landmark 2007 ruling by Nepal’s Supreme Court ordered the government to end discriminatory practices against the estimated 350,000 people who make up the LGBTQ+ community & paved the way for equal rights legislation. Nepal became the first south asian country to decriminalize colonial penal code section 377. At that same year, Nepal legally recognized Hijra & Methi community as third gender. In 2011 Nepal added third gender category to it national census. However, hijras faced difficulties to change their name & gender.

Since 2015, Nepal authorized a third gender category ''Others'' for passport holders. LGBTQI+ Nepali activists have criticized this step of goverment. Activists advocated for recognition of one's self-identified gender, instead of gender trinary. In 2019, trans activist Rukshana Kapali took an open stand against labeling herself as "third gender". She has taken legal steps to amend her gender identity to "female". On 31 October of 2021, 29 LGBTQ+ organizations, 2 federations and others have collectively proposed a bill regarding gender identity.

List of notable hijras:

Shabnam Mausi - South Asia first hijra & intersex politician

Laxmi Narayan Tripathi - Hijra & LGBTQ+ rights activist

Joya Sikder - Transgender rights activist. She is a pioneer of activist of hijra rights in Bangladesh

Pinky Sikder

Sanam Fakhir - First Pakistani hijra candidate to contest in election

Lubna lal

Parboty Hijra

Boby Hijra/Bobby Hijra

Salma Sheikh

Rani Chaudhury

Sammi Hijra

Khushi Sheikh

Grace Banu

Gauri Sawant

Zoya Khan

Alina Khan

Shehzadi Rai

Bindiya Rana

Almas Boby

Rimal Ali

Maya Jaffer

Zia

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r-hariharan · 2 years ago

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The Siddha Way To Change Your Life

jumping into the topic. Why you should learn or practice Siddha way. Because following Siddha way gives you an opportunity to fulfill your purpose in life. All your questions & confusion are answered in a Siddha way. Meaning, you can find your purpose to be alive within yourself.

Author Note: I'm not selling anything & this article is purely for knowledge purposes.

The Siddha are not bound to any religion, language, or race. So, everyone reading in the world can relate to them. Sithar can be anywhere in the world & they don't have boundaries. Siddha or Sithargal gives you the way to live a happy & satisfying life. Before going deep let us get to know about who Siddhas are.

Who Is Siddha?

Siddhas are a person who achieves enlightenment to the fullest level. In other words, you can relate to them as a person reached God's status. They are in pure bliss in every moment of their life. Sithargal finds God within themself. Meaning, God is inside you & you have to leave your lust and other earthly desire to reach it. You have to do Yoga & meditation to find God within yourself.

Names of Siddha's?

Millions of people have attained Sitthi but very few are known to the world. Here are the names of 18 sithargal who are the base of Siddha way.

Nandi

Agastyar

Thirumular

Punakkisar

Pulathiar

Poonaikannar

Idaikkadarர்

Bogar

Pulikkaisar

Karuvoorar

Konganavar

Kalangi

Azhukanni

Agappaiyar

Pampatti siddhar

Theraiyar

Kuthambai

Sattaimuni

Note: These saints have written a lot of wonderful literature on various topics which includes horoscopes, chemistry, physics, lifestyle and so on. You can read books written by them to enlighten yourself.

How Can You Meet A Real Sithargal?

Most of the people claiming saints or siddha are fake & try to fool you. You can meet people who are trying to be Siddhar or somewhat knowledgeable. But not real Siddhars. They are at a higher level of life that we can't understand. Once we reached a certain level of spirituality. We may get a chance to meet them. You can also pray to them to guide you to improve your spiritual life.

What are the powers they Posses?

Generally, Astam Siddhi or 8 powers are attained by siddhars to help not only humans but all nature.

Anima: Minimizing one's body size to the size of an atom or even smaller.

Mahima: Expanding one's body to an infinitely large size.

Garima: Increasing the body weight so that they become immovable.

Laghima: Decreasing the body weight to an extended limit (help them to fly)

Prapti: Ability to realize what they desire like bringing an apple in the hand in a moment.

Prakamyam: Ability to adapt to their circumstances like living underwater, moving from one place to another in a blink & increasing life span.

Ishitvam: Ability to influence all natural forces like earth, water, fire sky & air.

Vashitvam: Ability to control any living things. This power is mostly used for medical purposes.

How To Identify a Sithar?

"செய்யதெங்கி லேயிளநீர் சேர்ந்தகார ணங்கள்போல்

ஐயன்வந்து என்னுளம் புகுந்துகோயில் கொண்டனன்

ஐயன்வந்து என்னுளம் புகுந்துகோயில் கொண்டபின்

வையகத்தில் மாந்தர்முன்னம் வாய்திறப்ப தில்லையே."

Famous sitthar Sivavakiayar explained in Tamil that "After god comes inside me & I don't interact with humans".

Sitthars are the ones who mostly don't interact with humans until they reached a certain level of spirituality.

There is nothing in the world that we can offer like money, food or other earthly matter to Siddhars. So, they don't ask anything from us.

They don't preach you anything, because they know you have to dig within you to find your answers. They left us scripts to guide us to reach enlightenment.

How To Change Life Towards Siddha Way?

Life is full of mystery, whatever you think is right is wrong one day. Because you are changing every moment of your life. As Siddha said, 'God is inside you & you can find him through meditation.' Some best practices are.

Meditating daily.

Yoga.

Breathing exercises.

Open to helping others (all living things).

Donations (like food, clothes, water & other things).

Try to be kind.

Treat everyone equally.

love yourself & nature.

Try to spend some of your time alone.

Conclusion:

I believe this article might help you to at least know about Siddhargal. I have given you a tiny bit of information about enlightened people. Stay connected to find more information related to this topic.

I hope this article is useful to you. Please give your feedback in the comment section.

Thank You.

#sprituality #siddha #lifestyle #knowledge #meditation #mindfulness

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thestonestudiosculpture · 11 months ago

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luzcruz · 2 years ago

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Playlist for the Semester

Group 8

Kalia: Man in the Mirror by Michael Jackson

The song “Man in the Mirror” by Michael Jackson relates to Chapter 10:Class and Inequality. He sings about the struggles faced by people due to their social status. “I see the kids in the street With not enough to eat, Who am I, to be blind pretending not to see their needs?”. This describes the mindset of many people who often see struggles and turn their shoulders to them. This comes from a rich man looking at the lower-class citizens.

Luz: If I Were a Boy by Beyonce

If I Were a Boy connects to Chapter 7 on Gender. In the song, Beyonce talks about the double standards that men and women experience. She talks about how she wouldn't be judged or criticized for her actions. Chapter 7 talks about how women and men follow different rules in life based on what society deems appropriate for their genders. This song connects to the chapter because it talks about how women see men's lives as easier because they aren't expected to follow certain social rules.

Nandie: I Kissed a Girl by Katy Perry

In the song, Perry talks about an intimate experience she shared with a women and exploring her sexuality with women. In society LGBTQ relationship are usually looked down upon and looked as taboo. In chapter 8, it discuses how the power dynamics between gender and sexuality, and how those affect society.

Constantine: Family By Popcaan

Family relates to chapter 9 Kinship, Family, and Marriage because of the morals the song speaks about. The song talks about looking after your friends and family and always having their back in every situation. The song also speaks about not stabbing your brother in the back and to love, live, and fight together to beat all odds formed against your family.

Group: This is America- Childish Gambino

This is America relates to race inequality between people of color and the police system. It connects to race and racism because they discuss how race and rasicm play into society today.

#Spotify

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worldscollidinginone · 13 days ago

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Inspiration -- Brahmāstra Part One - Shiva Plot

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In ancient India, a group of sages in the Himalayas collided with the energy Brahm-shakti, which produces many celestial weapons of great power called astras. The strongest among them, the Brahmāstra, has the capacity to destroy the world. The sages use their respective astras to tame the unstable Brahmāstra and become the Brahmānsh, a secret society to protect the world from the powers of astras.

In present-day Mumbai, Shiva, a disc jockey, falls in love at first sight with Isha Chatterjee, a London resident who is visiting India for the Durga Puja festival at her grandfather's pandal. Soon, Isha reciprocates and expresses her feelings for Shiva. Shiva tells her that he is an orphan who never knew his father, and that his mother died in a fire when he was a baby. Meanwhile, in Delhi, scientist and Brahmānsh member Mohan Bhargav is attacked by Zor and Raftaar for a piece of Brahmāstra he safeguards. Mohan fights back using the Vānarāstra but is ultimately subdued by Junoon, who works for the mysterious evil named Dev. Under Junoon's possession, Mohan reveals that the second piece of Brahmāstra is protected by an artist and archaeologist named Anish Shetty in Kashi. Before he can reveal the current location and guru of the Brahmānsh (Āshram), Mohan throws himself out of a balcony.

Shiva has a vision of Mohan's encounter with Junoon. He and Isha head for Kashi to warn Anish but are interrupted by Raftar, who now wields Mohan's Vānarāstra. Anish defeats him using the Nandi Astra before escaping with Shiva and Isha. While going to Himachal Pradesh, where Āshram is located, they are chased by Junoon and Zor in a truck. Anish gives the second piece of the Brahmāstra to Shiva and stays to fight Junoon and Zor, only to be killed. Shiva and Isha are chased by Raftar to Āshram where Shiva kills him using the Agnyāstra after he tried to kill Isha. At Āshram, they learn about other astras, and Shiva is forced to join Brahmānsh by the guru Raghu for information on his parents. He meets other new recruits Rani, Raveena, Sher and Tenzing, who are all trained by Raghu on how to use their respective astras and Shiva also gains control over fire. As Junoon gets closer to them, Raghu reveals that Shiva is the son of former Brahmānsh members, Dev and Amrita. Dev awoke the Brahmāstra as he was the only person who was able to control multiple astras at once.

Dev's wife Amrita (pregnant with Dev's child), who wielded the Jalāstra, defeated Dev in a battle on a remote island and both seemingly perished from the battle. Amrita's boat was found in the ruins of the battle, brought back from the island, with two broken pieces of the Brahmāstra. The pieces of the Brahmāstra were given to both Mohan and Anish. The third piece was believed to be missing, with Raghu and Shiva concluding that they both survived the battle. The third piece of the Brahmāstra is in Amrita's Mayāstra disguised into a conch shell, which Raghu releases by dropping Shiva's blood on the conch. Junoon and her army arrive at Āshram for the Brahmāstra and hold everyone hostage. Shiva defeats Junoon while also killing Zor, who wielded Nandi Astra and releases everyone. But Junoon manages to take the third piece from Isha. She seemingly sacrifices herself to activate the Brahmāstra. The destruction starts to begin, and Isha is in danger, but Shiva gains control over the Brahmāstra with newfound strength stemming from his protectiveness of Isha and reunites with her.

Before the credits, due to Junoon having activated the Brahmāstra, Dev, who was imprisoned as a statue on an unknown island, is released.

Source: https://en.wikipedia.org/wiki/Brahmāstra:_Part_One_–_Shiva

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bhavanalohar · 22 days ago

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Discover the Enchanting Hills of Mount Abu with Shree Rada Ji Tour: The Ultimate Mount Abu Tour Package

Nestled in the Aravalli Range of Rajasthan, Mount Abu is a serene hill station known for its scenic landscapes, sacred temples, and vibrant cultural heritage. It’s a refreshing retreat from Rajasthan's hot deserts, offering lush greenery, tranquil lakes, and captivating viewpoints. With Shree Rada Ji Tour’s Mount Abu Tour Package, you’ll explore the best of this idyllic destination, enjoying a carefully curated itinerary that highlights its unique charm. Whether you’re a nature lover, an adventure seeker, or someone in search of spiritual tranquility, Mount Abu has something special for everyone.

Why Choose Shree Rada Ji Tour for Your Mount Abu Experience?

At Shree Rada Ji Tour, we are committed to creating memorable travel experiences that reflect the beauty and authenticity of Rajasthan. Here’s why our Mount Abu Tour Package stands out:

Customized Itineraries: Our packages are flexible and can be tailored to your interests, whether you’re looking for adventure, relaxation, or spiritual exploration.

Experienced Local Guides: Our guides have in-depth knowledge of Mount Abu’s history, culture, and natural attractions, offering you a richer, more informed experience.

High-Quality Services: From comfortable accommodations to reliable transportation, we ensure every aspect of your journey is handled with care.

Affordable Pricing: We offer transparent, competitive pricing with no hidden costs, so you can focus on enjoying your trip.

Highlights of the Shree Rada Ji Tour - Mount Abu Tour Package

Mount Abu is brimming with captivating sights and attractions, from sacred temples to breathtaking viewpoints. Our Mount Abu Tour Package includes all the must-visit destinations, ensuring a fulfilling experience for every traveler.

1. Dilwara Temples

The Dilwara Temples are among the most famous Jain temples in India, celebrated for their intricate marble architecture and exquisite carvings. Built between the 11th and 13th centuries, the temples are a marvel of craftsmanship and spirituality. The detailed marble work, especially in the Luna Vasahi and Vimal Vasahi temples, is a sight to behold and a must-visit for history and art enthusiasts.

2. Nakki Lake

Situated in the heart of Mount Abu, Nakki Lake is a tranquil oasis surrounded by lush hills. Legend has it that the lake was dug by gods using their nails. It’s an ideal spot for a relaxing boat ride, offering picturesque views and a peaceful atmosphere. Nearby, you can also explore the Toad Rock, a rock formation resembling a toad that makes for a fun photo opportunity.

3. Guru Shikhar

As the highest peak in the Aravalli Range, Guru Shikhar offers panoramic views of the surrounding landscapes. This spot is perfect for nature lovers and photography enthusiasts, providing breathtaking views and a refreshing climate. Guru Shikhar is also home to the Guru Dattatreya Temple, dedicated to Lord Dattatreya, which attracts devotees from across the region.

4. Achalgarh Fort

Built by Maharana Kumbha in the 14th century, Achalgarh Fort is an impressive historical landmark offering stunning views of Mount Abu. The fort is home to the Achaleshwar Mahadev Temple, dedicated to Lord Shiva, and features a unique Nandi statue made of brass. Exploring the fort is like stepping back in time, making it a fascinating destination for history buffs.

5. Sunset Point

As the name suggests, Sunset Point offers a mesmerizing view of the sun setting over the hills and valleys of Mount Abu. Located in the South West of Nakki Lake, it’s a popular spot for couples, families, and photography enthusiasts. The vibrant colors of the sunset against the backdrop of Mount Abu’s lush landscapes create a truly magical experience.

6. Wildlife Sanctuary

Spread over an area of 288 square kilometers, the Mount Abu Wildlife Sanctuary is home to diverse flora and fauna, including rare species like the Indian leopard, sloth bear, and various birds. It’s a paradise for wildlife enthusiasts and nature lovers, offering scenic trails and an opportunity to see wildlife in their natural habitat.

Sample Itinerary for the Mount Abu Tour Package

Our Mount Abu Tour Package can be customized to suit your interests and the duration of your stay. Here’s a sample itinerary to give you an idea of what to expect:

Day 1: Arrival in Mount Abu, check into your hotel, and start with a boat ride at Nakki Lake. Explore the nearby Toad Rock and stroll around the local market.

Day 2: Visit the Dilwara Temples in the morning, followed by a trip to Achalgarh Fort. In the evening, head to Sunset Point to witness a beautiful sunset over the hills.

Day 3: Begin the day with a visit to Guru Shikhar for panoramic views, then explore the Mount Abu Wildlife Sanctuary for a chance to spot native wildlife.

This sample itinerary is flexible and can be tailored to your preferences, ensuring that you get the most out of your Mount Abu experience.

Best Time to Book the Mount Abu Tour Package

Mount Abu has a pleasant climate throughout the year, but the best time to visit is between October and March when the weather is cool and ideal for sightseeing. During this period, you can fully enjoy outdoor activities, scenic hikes, and visits to temples without the summer heat. If you’re interested in cultural events, consider visiting in December when Mount Abu hosts its annual Winter Festival, a celebration of local culture and traditions.

How to Book Your Mount Abu Tour Package with Shree Rada Ji Tour

Booking your Mount Abu Tour Package with Shree Rada Ji Tour is a simple process. Here’s how you can get started:

Select Your Package: Choose from our standard Mount Abu Tour Packages or customize your itinerary based on your preferences.

Confirm Your Booking: Once you’ve finalized the details, we’ll guide you through the payment and booking process.

Enjoy Your Tour: Leave the planning to us! Our team will take care of everything so you can relax and focus on exploring Mount Abu.

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epujaonlineservice · 1 month ago

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Yaganti Temple: Where Nandi Raises His Form

Yaganti Temple, nestled in the Kurnool district of Andhra Pradesh, India, is an ancient and mysterious temple that captures the fascination of pilgrims and historians alike. Dedicated to Lord Shiva, it is renowned not only for the awe-inspiring beauty and its serene surroundings but also for its remarkable architectural features and the legendary growing statue of Nandi, the celestial bull of Shiva. This article delves into the history, myths, and architectural wonders of the Yaganti Temple, focusing on the unique phenomenon of the growing Nandi and the revered Yaganti Shiva Lingam.

Historical Backdrop

Yaganti was constructed in the 15th century by King Harihara Bukka Rayalu of the Sangama Dynasty of the Vijayanagara Empire. The temple’s origins, steeped in legend, are also linked to the great sage Agastya. It is said that Agastya wanted to install a Nandi idol at the site, but the idol that was made didn't suit his requirements, leading to the miraculous emergence of the current Nandi from the ground.

Over the centuries, Yaganti has been a center of spiritual solace and ritualistic practices, drawing devotees who seek the blessings of Lord Shiva. The temple’s architecture reflects the typical Vijayanagara style with intricate carvings and majestic stone structures, providing a glimpse into the artistic prowess of the era.

The Growing Nandi of Yaganti

One of the most baffling aspects of Yaganti is the phenomenon of the "growing Nandi temple." Scientific studies and local beliefs suggest that the Nandi statue has been increasing in size over the years. Measurements taken over the past few decades indicate that the Nandi’s dimensions have indeed changed, albeit subtly, which can be observed in the spacing between the idol and the pillar behind it.

Theories abound about why the Nandi is growing. Geological studies suggest that the rock out of which the Nandi is carved possesses a unique composition that might be reacting to the natural elements, causing it to expand very slowly. However, many devotees believe this to be a sign of increasing divine energies or a manifestation of the power of the deities worshipped here.

The Yaganti Shiva Lingam

Central to the temple’s spiritual aura is the Yaganti Shiva Lingam. Unlike traditional Shiva temples where the lingam is installed, the lingam at Yaganti is a natural formation that emerges from the ground. This spontaneous origin adds to the sanctity and the mystery of the temple, making it a focal point for worship. The lingam is bathed continuously with water from a natural spring that flows from the top of the hill, adding to its divine appearance.

Architectural Significance

Yaganti’s architecture is a testament to the Vijayanagara empire’s skill and aesthetic sensibilities. The temple complex is adorned with several mandapams (pillared halls), and sculpted panels depicting various deities and mythological scenes. The intricate carvings on the stone surfaces narrate stories from ancient scriptures, bringing to life the rich cultural heritage of India.

Legends and Myths

Several legends swirl around Yaganti, adding layers of myth to its historical core. It is said that the temple's pushkarini (temple tank) was formed by the powers of Lord Shiva, who struck the mountain with his trident allowing water to gush forth. Another legend states that the crows do not fly in Yaganti; a curse by Sage Agastya, because of their disturbance during his rituals.

Moreover, the temple is associated with the end times prophecy. It is believed that when Kali Yuga ends, the Nandi will come alive and trumpet the destruction of the world, marking the beginning of a new era.

Modern Day Relevance

Today, Yaganti continues to be a beacon for spiritual seekers and history enthusiasts. The temple not only offers a tranquil retreat but also stands as a remarkable example of India’s religious traditions and historical architecture. The growing Nandi and the naturally formed Shiva Lingam continue to intrigue and attract visitors from all around the world, ensuring that the temple remains a cherished site in the annals of Indian heritage.

In conclusion, Yaganti Temple is more than just a place of worship. It is a confluence of history, art, religion, and mystery that continues to challenge and fascinate. Whether one is drawn to it for its spiritual significance or its historical value, Yaganti promises a journey that is both intriguing and enlightening.

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dstonestudio · 1 month ago

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Shiva Statues: Buy Best Craved Idols - The Stone Studio

Oh, how enchanting it is to behold the majestic Shiva Statue at The Stone Studio! Standing tall and proud, this masterpiece captivates all who lay eyes on it with its intricate details and sacred aura. The craftsmanship behind this statue is truly awe-inspiring, showcasing the dedication and talent of the artists at The Stone Studio. Visiting this iconic statue is not just a sightseeing experience; it's a journey into the rich cultural heritage and spiritual significance that it embodies. Oh, the stories this statue could tell if it could speak! For more details, kindly visit at

#ganapatimurti #mahadevmurti #hanumanstatues #gardenstatue #saibabamurti #buddhasmallstatue #thestonestudio #nandistatue

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vishwassandalwoodfarms · 1 month ago

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Discover the Charm of Vishwas Sandalwood Farms: Your Own Slice of Nature Awaits!

Imagine owning a piece of farmland surrounded by the fragrance of sandalwood trees, the sweet taste of guava and pomegranate, and the joy of a natural playground for your family. Welcome to Vishwas Sandalwood Farms, where nature and tranquility come together to offer you an extraordinary investment opportunity.

Why Choose Vishwas Sandalwood Farms?

At Vishwas Sandalwood Farms, you don’t just buy land — you become part of a unique ecosystem that includes:

Sandalwood Trees: Known for their high value, these trees will grow over the years and provide a profitable return on investment.

Pomegranate & Guava Trees: Enjoy the bounty of fresh fruit grown in your own backyard, perfect for healthy snacking or even selling.

Honey Cultivation: Harvest your own honey from naturally nurtured bees, adding an extra source of income and sustainability.

Play Area: A family-friendly space where kids can explore, play, and enjoy the great outdoors.

Prime Location, Endless Exploration

Nestled in a prime location, Vishwas Sandalwood Farms offers proximity to some of the region’s most beautiful and culturally rich destinations:

. Lepakshi Temple: Lepakshi Temple, a 16th-century marvel, is renowned for its stunning Vijayanagara architecture. It features intricate carvings, murals, and the famous hanging pillar that mysteriously doesn’t touch the ground. The temple is dedicated to Lord Veerabhadra, an incarnation of Lord Shiva. A massive monolithic Nandi statue, one of the largest in India, stands nearby. It’s a perfect spot for history and art lovers, just a short drive from the farm.

2. Madhugiri Fort: Madhugiri Fort is built atop one of Asia’s largest monolithic hills, making it a thrilling destination for trekking enthusiasts. The fort dates back to the Vijayanagara era and offers stunning panoramic views of the surrounding landscapes. The steep ascent is challenging but rewarding, with ancient stone walls, watchtowers, and granaries to explore. It’s an ideal weekend hike with a mix of adventure and history. The fort is also a great spot for photography.

3. Devarayanadurga Hills: Devarayanadurga is a beautiful hill station known for its cool climate, lush greenery, and trekking trails. It is home to the ancient Yoganarasimha and Bhoganarasimha temples, attracting both nature lovers and spiritual seekers. The hills are dotted with natural springs and diverse flora and fauna, making it a haven for nature enthusiasts. The serene surroundings and scenic beauty make it perfect for a peaceful getaway. Trekking here offers magnificent views and tranquility.

4. Jayamangali Blackbuck Reserve: The Jayamangali Blackbuck Reserve is one of Karnataka’s few protected grasslands and is home to the endangered blackbuck antelope. Spanning over 798 acres, it offers a unique experience for wildlife enthusiasts and birdwatchers. The reserve’s rich biodiversity includes various species of plants, mammals, and birds. It’s a fantastic spot for nature walks, wildlife photography, and observing blackbucks in their natural habitat. The peaceful setting is ideal for a day trip close to nature.

5. Siddara Betta & Shivagange Betta: Siddara Betta is a sacred hill known for its natural caves, where sages are said to have meditated. It offers a mix of spirituality and adventure, with a moderate trek leading to panoramic views and a small Shiva temple at the top. Shivagange Betta, also known as the “Dakshina Kashi,” is another hill popular for both spiritual and adventure activities. It features ancient temples and offers a challenging trek with stunning views, making it ideal for explorers and pilgrims alike.

A Place for Relaxation and Spiritual Retreats

Discover the Charm of Vishwas Sandalwood Farms: Your Own Slice of Nature Awaits!

Why Choose Vishwas Sandalwood Farms?

At Vishwas Sandalwood Farms, you don’t just buy land — you become part of a unique ecosystem that includes:

Sandalwood Trees: Known for their high value, these trees will grow over the years and provide a profitable return on investment.

Pomegranate & Guava Trees: Enjoy the bounty of fresh fruit grown in your own backyard, perfect for healthy snacking or even selling.

Honey Cultivation: Harvest your own honey from naturally nurtured bees, adding an extra source of income and sustainability.

Play Area: A family-friendly space where kids can explore, play, and enjoy the great outdoors.

Prime Location, Endless Exploration

Nestled in a prime location, Vishwas Sandalwood Farms offers proximity to some of the region’s most beautiful and culturally rich destinations:

Lepakshi Temple: A historic wonder just a short drive away.

Madhugiri Fort: Ideal for a weekend hike with stunning panoramic views.

Devarayanadurga Hills: Perfect for trekking and connecting with nature.

Jayamangali Blackbuck Reserve Forest: A paradise for wildlife enthusiasts.

Siddara Betta & Shivagange Betta: Both ideal spots for spiritual seekers and adventure lovers alike.

A Place for Relaxation and Spiritual Retreats

If you seek inner peace, you’re just a stone’s throw away from places like the Isha Foundation and Siddaganga Mutt, where you can reconnect with your spirituality while being surrounded by nature.

Invest in a Future of Growth and Harmony

Buying a plot at Vishwas Sandalwood Farms isn’t just an investment in land; it’s an investment in a sustainable, green future for you and your family. Whether you want a weekend getaway or a profitable long-term investment, this opportunity provides both.

Don’t Miss Out on This Amazing Deal

Land in this region is in high demand and is selling fast! Don’t wait — secure your plot now at Vishwas Sandalwood Farms and experience the joy of owning a piece of nature while staying connected to some of the most exciting destinations in Karnataka.

Visit: vishwassandalwoodfarms.com

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#investing #plants #adventure #sunset

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