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lgbtqiamuslimpedia · 2 years ago

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Hijra (South Asia)

Hijra (Arabic: ہیجڑا) is a south asian subcultural identity for transgender women, transvestites (MTF), androgynous male, intersex & non-binary folks. Many Hijras lives in well-organized communities, led by a guru (leader) in Bangladesh, Pakistan, India & some parts of Nepal. Traditionally, hijras are recognized as a “distinct gender” which is different from the normative male & female genders. Most of them are assigned “male” at birth, while a small number of hijras are born intersex and later develop a feminine gender identity or gender ambiguity. Hijras usually present themselves in feminine attire, use feminine names & pronouns for themselves. Some hijras may present themselves in masculine outfits, may use masculine names or vice-versa. Both Izak & Hijragaan are equivalents of the term “Hijra” in Afghanistan. Afghani vernacular term Izak refers to eunuch or people of ambiguous gender/sex. Izak is also used as a slurr against LGBTQI+ community.

Hijra Culture

Hijras has their own traditions, rituals, cults, language & festivities. Hijras typically earn a living through various means, including participating in toli–badhai (ritual blessings), collecting alms, begging, prostitution, dancing & singing at different occasions. These activities serve as common sources of income within the hijra community. Most of the Hijra communities follows a kinship known as guru-chela or guru-shishyaa. This kinship is based on hierarchal relationships of discipleship among hijras, organizing themselves into different dera/gharanas (house). These dera/gharanas serve as social units, provide a sense of belonging and support to gender-diverse folks. Many hijras try to maintain matrilineal relationships within their communities; these relationships include guru ma or ma (mother), daughter, maasi or mausi (aunty), sister, niece, nani or naniguru (grandmother). In hijra community, gurus are revered as mother, parent, guardian & sometimes brother. Chelas are revered as son or daughter of guru. In hijra community, individuals can become members through an ritual ceremony or reet which is very much common within Hijra community. Many transgendered hijras & kothis do castration, emasculation before joining the community. However, community membership is not solely dependent on genital mutilation.

The governing bodies within the hijra/kinner community play a central role in maintaining their cultural practices and traditions. These governing bodies hold influential positions on decision-making and community affairs within communities. They contribute to the overall structure and organization of the hijra/kinner/third gender communities.

The spiritual status of hijras is publicly acknowledged & accepted as a part of their gender identity, entitling them to attain a spiritual level referred to as “others” non-hijras. Prior to arrival of Islam in South Asia, kinners (hindu hijra folks) were elevated to the status of demi-god in Indian subcontinent. They were believed to possess supernatural powers that could bestow fertility and good luck upon those who sought kinner's blessings. Upon their conversion to Islam, kinners adopted the label “hijra” which means spiritual migration, transformation, transcend, liminality. Hijras became great devotees of Sufi saints, such as Khwaja Gharib Nawaz, Lal Shahbaz Qalaander, Baba Bulleh Shah. Most of the hijra folks incorporated their Hindu beliefs into their practice of Islam after their conversion. They visits Sufi shrines, temples, and mosques, as well as participate in pilgrimages. Muslim hijras also maintain a belief in the Goddess Bahuchara Maa. Bahuchara Maa is patron of hijra, kinner, transgender woman, eunuch, transvestite, kothi communities. She is also known as Mai Nandi in Pakistan.

Kothi

The word Kothi is common across India & Bangladesh. Other local equivalents of Kothi are Durani (Kolkata), Meti (Nepal), Zenana/Zanana (Pakistan). While Kothis are often distinguished from Hijras, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each-other. Sometimes the term Kothi is regarded as person who play passive or submissive role in homosexual relationships. In India, the term Kothi refers to effeminate homosexuals & transvestite homosexuals who take feminine role in homosexual relationship with Panthi (a south asian term for masculine gay/bisexual/straight man, who dates hijras & kothis). Majority of kothis don't live in intentional communities that hijras usually lives in. Some argued that term “Kothi” is an all-encompassing term for homosexual bottoms, effeminate males, trans-feminines, transvestites, trans woman, who do not conform to societal, normative gender roles. So the term Kothi would include the identity of Hijra, among others.

Religious Practices

Many hijra communities practice a form of syncretism that draws on multiple religions, including islam, hinduism, buddhism, sikhism, etc. Both Indian hindu hijras/kinners and muslim hijras are devotee of Goddess Bahuchara Maa. Majority of gurus in hijra community are muslim in Indian subcontinent. Annually they pay homage to Hazrat Khawaja Gharib Nawaz in Ajmer Sharif.According to Gayatri Reddy, Indian muslim hijras do not practice Islam differently from other muslims. Their religious syncretism doesn't make them any less muslim. Reddy also documents an example of how this syncretism manifests: In Hyderabad of India a group of muslim converts were circumcised, something seen as the quintessential marker of Muslim identity.

Guru-chela system is very similar to Pir-Mureed discipleship of Sufism. In Sufi traditions, a Pir/Guru (spiritual guider) takes on disciples known as Mureeds, forming a deep and spiritual relationship. Some believes that south asian hijras adopted this system of mentorship & spiritual guidance within their own community.

In Pakistan, most hijras do not practice religious syncretism. But they have great tolerance & compassion for other religions. Pakistani hijras are more connected with sufi cultures & Mughal cultures. Some prefers the term Khawaja Sara for themselves instead of Hijra, Khusra. They pay homage to sufi dargahs, pray at mosque or dargah (in male outfit). Hijras also perform Islamic Hajj & Umrah in Mecca, until 2017 when saudi authorities ban religious pilgrimage for transgender & third gender folks.

Hijra Farsi Language

Hijra Farsi/Farsi Kalaam is a secret code language of hijra, khwaja sara, & zennana communities. It is also spoken among non-hijra LGBTQ+ members. Hijra Farsi was originated during the Mughal Era. Hijra Farsi is widely spoken among muslim hijras, khwajasaras & zennanas. Hindu hijras/kinner speaks Gupti language. known as Hijra Farsi, Farsi Kalaam. Some parts of India & in Bangladesh, it is known as Ulti Bhasha.

History

Hijra identity & culture are documented to have evolved during the Delhi Sultanate (1226-1526) and Mughal Empire (1526-1707), where they held positions as guardian of royal harems, court officials, entertainers, servant for elite households, manual laborers, political advisors, etc. They had been guardians of many sufi shrines in medieval era.

Since 19th century, hijras were targeted by British colonial authorities who sought to eradicate them, criminalised them under Section 377 (1860) & Criminal Tribe Act (1870). This encouraged anti-hijra sentiments throughout the Indian subcontinent, the legacies of which continued in later days. As a result, people started to viewing Hijras differently. Beginning in the 1850s with the British Raj, colonial authorities deployed various strategies to eradicate hijras, whom they saw as "a breach of public decency." The British viewed hijras as incapable of "moral transformation" & assimilation and therefore subjected them to eliminatory policies. In 1860, hijras became subjected to Section 377 of the Indian Penal Code which allowed British authorities to prosecute hijras for their sexuality. Even though they were already criminalized under the Section 377, authorities of the North-Western Provinces (NWP) sought to enact a 'Special law' against hijras in 1861.

By 1870, no high-ranking British officials argued against the implementation of special legislation to address the 'hijra problem,' thus solidifying a violent anti-hijra campaign all across the Indian subcontinent. Anti-hijra laws were enacted; whereas a law outlawing castration (a central part of the hijra community, although not required for community membership), crossdressing, community gathering, ritual practices. Hijras were included in the Criminal Tribes Act (1871) and labelled a "criminal tribe", now subjected to compulsory registration, strict monitoring, and stigmatization. Because of economic costs, which were the main impetus behind British colonialism, Hijras and other so-called "criminal tribes" were unable to be collectively sequestered from colonial society.

Furthermore, Child Removal Projects, which had already begun elsewhere in the British Empire, like Colonial Australia with the forced removal of aboriginal children for assimilation into white settler society, were brought to India for all 'criminal tribes' officially in 1911. Child removal was already in de-facto practice against hijras since the passage of the Criminal Tribes Act (1871) to initiate the extermination of hijra communities by preventing initiation, since the dominant colonial narrative was that all trans & intersex children were "kidnapped and enslaved". Researcher Jessica Hinchy notes that the elimination oriented tactics carried out toward hijras during the colonial era were comparable to what Patrick Wolfe called the 'logic of elimination' in British settler colonies, such as the USA and Australia, as well as the anti-joya campaigns executed by Spanish colonial authorities against gender-diverse people centuries earlier in the establishment of New Spain (1535-1821). After the independence, hijras survived these barbaric colonial extermination. But the centuries-old stigma & shame continues as a legacy of British colonialism in modern days. In the late 20th & early 21st centuries, hijras became the subject of more attention, being the focus of numerous news features, films, literature, documentaries, ethnographies, monographs, dissertations. Since the late 20th century some NGOs & rights groups lobbied for official recognition of the hijra community.

Legal Recognition in South Asia

Hijra rights in India:

Hijra community is known by different names in Indian subcontinent.For example: Khusra,Khusaraa,Jankha,Zennani in Punjab; Pavaiyaa in Gujrat;Hinjida in Odisha;Dhurani, Brihonnala,Hijre in West Bengal;Khawajasera in Urdu;Ali,Aravani in Tamil Nadu,Khadra in Sindhi,etc.

Hijra is a pejorative term, most transgenders consider hijra as derogatory & some transgenders does not consider it as a derogatory.Indian transgenders often prefer the term ''Kinner'' for themselves.

In 1994, Hijras were legally granted voting rights as a third sex.Due to alleged legal ambiguity of the procedure,Indian hijras has difficulties accessing safe medical facilities for surgery.In 1998 Shabnam Mausi (a muslim hijra) was elected as India's first transgender MLA.

In April, 2014 Indian Supreme Court recognised hijra,transgender,eunuch, & intersex people as a "third gender" in law.The Court ruled that hijras,transgender people have a fundamental constitutional right to change their gender without any sort of surgery, and called on the Union Government to ensure equal treatment for hijra people.The Court also ruled that the Indian Constitution mandates the recognition of a third gender on official documents and that Article 15 bans discrimination based on gender identity.In light of the ruling,government documents, such as voter ID cards, passports & bank forms, have started providing a third gender option alongside male (M) & female (F), usually designated as "other" (O),"third gender" (TG) or "transgender" (T).

The states of Tamil Nadu and Kerala were the 1st Indian states to introduce a Transgender Welfare Policy.According to the policy, transgender & hijra people can access free sex-reassignment surgery in govt. hospitals (only for Male to Female),free housing,various citizenship documents, admission in government colleges with full scholarship for higher studies,alternative sources of livelihood through formation of self-help groups(for savings) and initiating income-generation programmes (IGP).

On 24 April 2015, the Rajya Sabha unanimously passed the Rights of Transgender Persons Bill, guaranteeing rights and entitlements,reservations in education,jobs,unemployment allowances, pensions,legal aids & skill development for Hijras.It also contained provisions to prohibit discrimination in employment as well as prevent abuse,violence and exploitation of Hijra people.Social Justice & Empowerment Minister Thaawar Chand Gehlot stated on 11 June 2015 that the Union Government would introduce a new comprehensive bill for trans rights in the Monsoon session of Parliament. The bill would be based on the study on trans issues conducted by a committee appointed on 27 January 2014.According to Thaawar Chand Gehlot, the Government sought to provide trans & hijra people with all rights and entitlements currently enjoyed by scheduled castes & scheduled tribes.

The Transgender Persons (Protection of Rights) Bill,2016, which was initially introduced to Parliament in August 2016, was reintroduced to Parliament in late 2017. Some LGBTQ+ & hijra activists have opposed the bill because it does not address issues such as marriage,adoption & divorce for trans people.It was passed by the Lok Sabha on 17 December 2018, with 27 amendments, including a controversial clause prohibiting hijras from begging.

In April 2017, the Ministry of Drinking Water and Sanitation instructed states to allow transgender people to use the public toilet of their choice.In October 2017, the Karnataka Government issued the "State Policy for Transgenders, 2017", with the aim of raising awareness of transgender people within all educational institutions in the state. Educational institutions will address issues of violence & discrimination against trans people.

On 28 November 2017, N. Chandrababu Naidu, the Chief Minister of Andhra Pradesh, announced the enactment of pension plans for transgender people.On 16 December 2017, the Andhra Pradesh Cabinet passed the policy. According to the policy, the State Government will provide an amount of ₹1,500 per month to each trans person above the age of 18 for social security pensions.The Govt. will also construct Transgender toilets in public places.

In early 2019, the Social Welfare Department of Assam published a draft "transgender policy" with numerous objectives, including providing transgender people access to educational institutions, providing shelter and sanitation for the homeless, raising awareness, and issuing self-identification identity cards.

Hijra rights in Pakistan

In Pakistan hijra & khawaja sara community has a vibrant culture (both are culturally & historically different identities). In Pakistan, Hijras are sometimes referred to as eunuch, shemale, mukhannath, transvestite, khusra, moorat/murat, khadra, chakka, khawaja sara/sera, intersex, teesri zins (third gender), etc. Hijras faces humiliation & violence on daily basis in Pakistan. Surprisingly, they enjoy a certain level of acceptance & respect due to their position in pre-colonial Islamic empires & spiritual status. Their presence in Pakistani muslim society is usually tolerated. Many khawaja sara & hijras called themselves cultural heirs of the Mughal eunuchs & mukhannaths.

Pakistani society has a common myth regarding the hijra that they are born with congenital conditions, sexual ambiguities & they are incapable of procreation. In 2009, the Pakistan's Supreme Court officially recognized hijra's gender. The landmark ruling stated that as citizens they were entitled to the equal benefit from the federal and provincial governments' financial support schemes. In 2010, the court ordered the full recognition of the hijra/khawaja sara community, including the provision of free medical & educational facilities, microcredit schemes and job quotas for hijras in every government department. But court did not say anything about their protections from discrimination in public services or housing.

On 8 May 2018, the National Assembly of Pakistan passed country's first historic Transgender Person (Protection of Rights) Act, 2018 (مُتَجَنَّس افراد کے لیے (تحفظ حقوق) قانون 2018ء). Transgender Person Act ensure the right of self-identification of one's gender Pakistani gender diverse people may express their gender according to their own preferences, & they may have their gender identity of choice reflected on their documents (including NICs, passports, driver's licenses,education certificates) The act ensures transgender people's "fundamental rights to inheritance, education, employment, vote, hold public office, health, assembly, and access to public spaces and property.

Hijra rights in Bangladesh

When Bangladesh was under Pakistani rule, the state used to provide pensions to the elder hijra community during their old age. This subsidy was initially continued after Bangladesh gained independence, but was later discontinued. In November 2013, Bangladesh officially recognized Hijras as a third gender. Bangladeshi Hijras are often discriminated, harassed due to public exposure of their ‘inappropriate’ gender & sexual expression which trangresses gender normativity and heterosexual dimensions of muslim society. Despite this, Bangladesh does not have policies outlining measures individuals must undergo to legally change their gender on their official documents,nor is there clarity about who may qualify as a “Hijra”.

A 2013 survey by the Bangladesh's Ministry of Social Welfare showed that, there are 10,000 registered hijras in the country.But some trans activists argued that the actual number of hijras is more than 10,000. In December 2014, the Ministry of Social Welfare invited hijras for the governmental jobs. Some hijras applied for governmental jobs (many of them were trans woman). But later they were humiliated by Social Welfare Department officials during the initial interviews, which were conducted in December 2014. Many reported that they were harassed & asked inappropriate questions about their gender identity & sex life. In January 2015 the health ministry issued a memorandum requesting that “necessary steps are taken to identify authentic intersexual by conducting a thorough medical check-up.” In June 2015, the dozen hijras who were selected from the initial interviews were examined in a government hospital. During the medical examinations, physicians ordered non-medical hospital staff such as custodians to touch their genitals, while groups of staff and other patients observed and jeered — sometimes in private rooms, sometimes in public spaces. Eventually they were identified as Male by doctors. Thus, they lost their jobs. In addition, their photos were published in the newspaper with their real names. Some hijras reported that publication of the photos sparked increased harassment from the general public and economic hardship for hijra individuals.

In July 2015, a hijra named Labannya witnessed the murder of a secular blogger, and helped in the arrest of the criminals. For Labannya's bravery Bangladeshi government announced plans to recruit and enlist hijras as ''Traffic Police.'' In April 2019, Bangladesh allowed the "hijras" to vote under their third gender identity.In that same year, Bangladesh opened its first Islamic school for Hijras. More than 150 students were initially expected to study Islamic and vocational subjects for free.

Hijras in Nepal

A landmark 2007 ruling by Nepal’s Supreme Court ordered the government to end discriminatory practices against the estimated 350,000 people who make up the LGBTQ+ community & paved the way for equal rights legislation. Nepal became the first south asian country to decriminalize colonial penal code section 377. At that same year, Nepal legally recognized Hijra & Methi community as third gender. In 2011 Nepal added third gender category to it national census. However, hijras faced difficulties to change their name & gender.

Since 2015, Nepal authorized a third gender category ''Others'' for passport holders. LGBTQI+ Nepali activists have criticized this step of goverment. Activists advocated for recognition of one's self-identified gender, instead of gender trinary. In 2019, trans activist Rukshana Kapali took an open stand against labeling herself as "third gender". She has taken legal steps to amend her gender identity to "female". On 31 October of 2021, 29 LGBTQ+ organizations, 2 federations and others have collectively proposed a bill regarding gender identity.

List of notable hijras:

Shabnam Mausi - South Asia first hijra & intersex politician

Laxmi Narayan Tripathi - Hijra & LGBTQ+ rights activist

Joya Sikder - Transgender rights activist. She is a pioneer of activist of hijra rights in Bangladesh

Pinky Sikder

Sanam Fakhir - First Pakistani hijra candidate to contest in election

Lubna lal

Parboty Hijra

Boby Hijra/Bobby Hijra

Salma Sheikh

Rani Chaudhury

Sammi Hijra

Khushi Sheikh

Grace Banu

Gauri Sawant

Zoya Khan

Alina Khan

Shehzadi Rai

Bindiya Rana

Almas Boby

Rimal Ali

Maya Jaffer

Zia

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r-hariharan · 2 years ago

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The Siddha Way To Change Your Life

jumping into the topic. Why you should learn or practice Siddha way. Because following Siddha way gives you an opportunity to fulfill your purpose in life. All your questions & confusion are answered in a Siddha way. Meaning, you can find your purpose to be alive within yourself.

Author Note: I'm not selling anything & this article is purely for knowledge purposes.

The Siddha are not bound to any religion, language, or race. So, everyone reading in the world can relate to them. Sithar can be anywhere in the world & they don't have boundaries. Siddha or Sithargal gives you the way to live a happy & satisfying life. Before going deep let us get to know about who Siddhas are.

Who Is Siddha?

Siddhas are a person who achieves enlightenment to the fullest level. In other words, you can relate to them as a person reached God's status. They are in pure bliss in every moment of their life. Sithargal finds God within themself. Meaning, God is inside you & you have to leave your lust and other earthly desire to reach it. You have to do Yoga & meditation to find God within yourself.

Names of Siddha's?

Millions of people have attained Sitthi but very few are known to the world. Here are the names of 18 sithargal who are the base of Siddha way.

Nandi

Agastyar

Thirumular

Punakkisar

Pulathiar

Poonaikannar

Idaikkadarர்

Bogar

Pulikkaisar

Karuvoorar

Konganavar

Kalangi

Azhukanni

Agappaiyar

Pampatti siddhar

Theraiyar

Kuthambai

Sattaimuni

Note: These saints have written a lot of wonderful literature on various topics which includes horoscopes, chemistry, physics, lifestyle and so on. You can read books written by them to enlighten yourself.

How Can You Meet A Real Sithargal?

Most of the people claiming saints or siddha are fake & try to fool you. You can meet people who are trying to be Siddhar or somewhat knowledgeable. But not real Siddhars. They are at a higher level of life that we can't understand. Once we reached a certain level of spirituality. We may get a chance to meet them. You can also pray to them to guide you to improve your spiritual life.

What are the powers they Posses?

Generally, Astam Siddhi or 8 powers are attained by siddhars to help not only humans but all nature.

Anima: Minimizing one's body size to the size of an atom or even smaller.

Mahima: Expanding one's body to an infinitely large size.

Garima: Increasing the body weight so that they become immovable.

Laghima: Decreasing the body weight to an extended limit (help them to fly)

Prapti: Ability to realize what they desire like bringing an apple in the hand in a moment.

Prakamyam: Ability to adapt to their circumstances like living underwater, moving from one place to another in a blink & increasing life span.

Ishitvam: Ability to influence all natural forces like earth, water, fire sky & air.

Vashitvam: Ability to control any living things. This power is mostly used for medical purposes.

How To Identify a Sithar?

"செய்யதெங்கி லேயிளநீர் சேர்ந்தகார ணங்கள்போல்

ஐயன்வந்து என்னுளம் புகுந்துகோயில் கொண்டனன்

ஐயன்வந்து என்னுளம் புகுந்துகோயில் கொண்டபின்

வையகத்தில் மாந்தர்முன்னம் வாய்திறப்ப தில்லையே."

Famous sitthar Sivavakiayar explained in Tamil that "After god comes inside me & I don't interact with humans".

Sitthars are the ones who mostly don't interact with humans until they reached a certain level of spirituality.

There is nothing in the world that we can offer like money, food or other earthly matter to Siddhars. So, they don't ask anything from us.

They don't preach you anything, because they know you have to dig within you to find your answers. They left us scripts to guide us to reach enlightenment.

How To Change Life Towards Siddha Way?

Life is full of mystery, whatever you think is right is wrong one day. Because you are changing every moment of your life. As Siddha said, 'God is inside you & you can find him through meditation.' Some best practices are.

Meditating daily.

Yoga.

Breathing exercises.

Open to helping others (all living things).

Donations (like food, clothes, water & other things).

Try to be kind.

Treat everyone equally.

love yourself & nature.

Try to spend some of your time alone.

Conclusion:

I believe this article might help you to at least know about Siddhargal. I have given you a tiny bit of information about enlightened people. Stay connected to find more information related to this topic.

I hope this article is useful to you. Please give your feedback in the comment section.

Thank You.

#sprituality #siddha #lifestyle #knowledge #meditation #mindfulness

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thestonestudiosculpture · 1 year ago

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weeklyinfo · 4 days ago

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The Rise of Ram Charan: Key Milestones in His Career

In the glitzy world of Indian cinema where stars rise and fall in a blink of an eye, one name that towers above all else is Ram Charan. From a star-struck kid to a world sensation, his voyage has been truly inspiring. All eyes are on him as he roars through the film industry with attention from inside India and beyond-the-global-stage. Versatility, really dynamic on screen, and a continuous work ethic make him one among the top stars of present Telugu cinema. In this blog, we will take a look back at some of the major milestones of Ram Charan's career, which contributed towards making him what he stands today.

1. A Star Is Born: The Legacy of the Mega Family

He was born on March 27, 1985, into the famous Mega Family, which has acquired an almost household name status in the Telugu film industry, considering that his father is the legendary actor Chiranjeevi, who has more than 150 films to his credits, and his uncles, Pawan Kalyan and Nagendra Babu, also have made names for themselves in the same industry. With such powerful figures surrounding him, Ram Charan's life into the world acting almost seemed predestined.

But Charan ensured he would have to create his own space and not live in shadows cast by even this super talented family. Chirutha, a film by Puri Jagannadh, gave him entry into the film industry in 2007. The audience were drawn to this newcomer because of raw talent and charming presence in front of the camera. Commercially successful, the overwhelming success of Chirutha assured that Ram Charan was not going anywhere.

Also Read - Allu Arjun Biography

2. Mega Stardom with Magadheera (2009)

While Chirutha opened the door for him, it was Magadheera that actually catapulted Ram Charan into the land of superstars. Directed by S. S. Rajamouli, undoubtedly one of the industry's most revered directors, Magadheera was a lavishly mounted fantasy action film combining grand visuals, intense action, and a new-age-sounding love story. Charan's easy switch in and out of being a warrior in the past and a contemporary man bothered him enviously overnight. This film went on to rule the ticket counters, establishing itself as a major trendsetter for posterity in Telugu cinema. With its amazing action sequences, spellbinding visual effects, and grand storytelling, Magadheera reset the technologies benchmark for filmmaking in the industry. Ram Charan's commitment to the role was proved by the rigorous training he had undergone besides performing action scenes himself. This went on to be one of the highest grossing Telugu movies for all times and earned flattering reviews for Charan to establish himself as one of the best-known actors in Tollywood.

3. Diversifying with Racha (2012) and Nayak (2013)

After the colossal success of Magadheera, Ram Charan was ready to further diversify his career. He followed up with films like Racha (2012) and Nayak (2013), both of which saw him in action-packed roles with plenty of commercial elements.

Racha, directed by Sampath Nandi, was a mass entertainer, and Charan’s larger-than-life portrayal of a protagonist involved in a high-stakes gambling scheme won him fans across all demographics. His on-screen charisma and energy were perfectly suited to the commercial nature of the film. Similarly, Nayak, directed by V. V. Vinayak, saw Charan in dual roles, further solidifying his versatility as an actor capable of playing varied characters. While these films didn’t achieve the same level of critical acclaim as Magadheera, they were significant successes at the box office, showcasing Ram Charan’s ability to balance mass appeal with strong performances.

4. International Recognition with Zanjeer (2013)

Ram Charan became a new dimension of his career when he stepped into the Bollywood world with the Hindi version of the iconic film, Zanjeer, released in 2013. Zanjeer, which is not the only movie version of Ram Charan, is the original by Amitabh Bachchan. This acted by Apoorva Lakhia marked his debut into Bollywood, although it was not commercially successful, but this was the first step into that pan-India audience.

Even if Zanjeer left fans wanting a little more, Ram Charan's entry into Bollywood has certainly helped him build up a following beyond the Telugu film industry. This icon has continued to focus on creating an impact, departing from geographical boundaries and in a global arena altogether. Therefore, he learned how to hone his skills and even approach matters in this industry with such invaluable exposure rather than experience it first-hand.

5. The Magician Returns: Baadshah (2013) and Yevadu (2014)

Though Zanjeer wasn’t a massive hit, Ram Charan quickly bounced back with films like Baadshah (2013) and Yevadu (2014). In Baadshah, he showcased his impeccable comic timing and impressive action skills, and in Yevadu, he brought out an intense, emotional side of himself that further displayed his versatility.

Both films became commercial hits, and Charan proved that he was capable of excelling in diverse genres, whether it was action, drama, or comedy. His strategic choices of roles in these films reaffirmed that he had a strong understanding of what worked with his audience and demonstrated his growing maturity as an actor.

The action-thriller film Dhruva (2016) was his one next appearance as an IPS officer. The movie is based on Dhruva who is an IPS officer, and he wants to take down a rich scientist Siddharth Abhimanyu (known as Arvind Swami) making money by illegal and hidden medical operations. The movie is a remake of 2015 Tamil film Thani Oruvan and was received nicely to become a box-office hit, earning over 85 crores in just 21 days.

6. The Blockbuster RRR (2022): Global Fame

Arguably, the most defining moment of Ram Charan’s career came in 2022 with the release of RRR, a film directed by the genius S. S. Rajamouli. RRR was an epic action-drama that depicted the fictionalized story of two Indian revolutionaries during the British Raj. Charan portrayed Alluri Sitarama Raju, one of the two protagonists, opposite N. T. Rama Rao Jr., who portrayed the character of Komaram Bheem.

The film became a massive international success, grossing over 1,200 crores worldwide and gaining recognition at prestigious awards ceremonies across the globe. RRR was a game-changer for Ram Charan, as it catapulted him to international fame. His performance as a fearless freedom fighter was widely appreciated, and his powerful screen presence, combined with Rajamouli’s directorial brilliance, created a film that was loved by audiences worldwide.

Ram Charan’s involvement in RRR opened doors for him to global recognition. The film was a landmark in Indian cinema and played a pivotal role in increasing the visibility of Indian actors on the global stage. It wasn’t just a success in terms of box office collections; it also garnered accolades at prestigious awards, with the song Naatu Naatu becoming a global hit.

7. Brand Ram Charan: A Multifaceted Star

Apart from his acting career, Ram Charan has also established himself as a successful entrepreneur. He co-owns the Hyderabad-based airline, TruJet, and has a stake in various business ventures, further solidifying his status as a multifaceted star. He is also known for his philanthropy work, contributing to several charitable causes, especially those related to education and healthcare.

Moreover, Charan has ventured into film production with his company, Konidela Production Company, which has produced several successful projects. His contribution to the film industry goes beyond his acting career, and his influence continues to grow.

8. Ram Charan Upcoming Movies

Game Changer

Game Changer is an upcoming Telugu political action thriller film directed by S. Shankar. Ram Charan plays lead role along with co-stars Kiara Advani, Anjali, S.J. Suryah, Jayaram, Sunil, Srikanth, Samuthirakani, and Nassar in this production of Sri Venkateswara Creations by Dil Raju and Sirish.

Conclusion

From his humble beginnings as the son of a megastar to becoming a global icon, Ram Charan’s journey is an inspiring tale of talent, perseverance, and ambition. Through his hard work and commitment, he has not only redefined what it means to be a star in Indian cinema but has also paved the way for greater recognition of Telugu cinema on the world stage. With RRR earning international acclaim and his ever-expanding career, Ram Charan’s legacy is just beginning. The rise of this talented actor is a story that will continue to inspire audiences for years to come.

#Ram Charan

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tirupatitourpackages · 4 days ago

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The Art and Architecture of Tirupati Temples: A Divine Masterpiece

Tirupati, one of India’s most revered spiritual destinations, is home to temples that are architectural marvels and symbols of devotion. Each temple is a testament to the craftsmanship of ancient artisans and the rich cultural heritage of South India. Let's explore the stunning art and architecture of Tirupati’s iconic temples.

1. Sri Venkateswara Temple: A Jewel of Dravidian Architecture

The Sri Venkateswara Temple in Tirumala stands as a magnificent example of Dravidian architectural style.

Intricate Gopurams: The towering gopurams (temple towers) are adorned with carvings of divine beings, mythological scenes, and floral patterns.

Sacred Mandapams: Inside the temple, you’ll find intricately carved mandapams (halls) like the Ranganayakula Mandapam, which showcase stories from Hindu mythology.

Garbhagriha (Sanctum Sanctorum): The idol of Lord Venkateswara resides in the Garbhagriha, a sanctum enveloped by gold plating, exuding divinity and grandeur.

2. Kapila Teertham: Natural Beauty Meets Spiritual Art

Situated at the foot of Tirumala Hills, the Kapila Teertham temple is dedicated to Lord Shiva.

Rock-Cut Design: The temple is carved into natural rock, blending seamlessly with its surroundings.

Sculptures of Nandi and Shiva: Devotees are greeted by beautifully sculpted statues of Nandi (Shiva’s bull) and Lord Shiva himself, reflecting exceptional artistry.

3. Chandragiri Fort and Temples: A Fusion of History and Architecture

While not a traditional temple, Chandragiri Fort houses shrines that represent the Vijayanagara style of architecture.

Majestic Pillars and Walls: These are adorned with carvings that narrate tales of gods, kings, and cultural traditions.

Plan Your Visit with Tirupati Balaji Package

To witness the divine art and architecture of Tirupati temples, book your journey with Tirupati Balaji Package. Offering tailored packages, comfortable travel, and expert guidance, they ensure a seamless spiritual experience.

Let the exquisite artistry of Tirupati’s temples elevate your journey of devotion!

#tirupati #travelindia #tirupatidarshan #pilgrimage #spiritualjourney

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vikramsolar-blog1 · 13 days ago

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Top 5 Amazing Facts About Pashupatinath Temple

Nepal has an extremely bewitching landscape that has often captivated the onlookers. Its subalpine forested hills, snow-capped mountains, lush green meadows, and rich biodiversity perfectly intensifies its beauty. As a popular destination for adventure tourism, Nepal is loved by adventure enthusiasts and nature lovers alike.

However, beyond being a popular destination for adventure activities, Nepal is home to several beautiful Hindu temples as well. And so, temple-hopping is another popular thing to do in Nepal. The capital city of Nepal—Kathmandu offers you a perfect opportunity to lose yourself a little with the dose of spirituality. One of the most oldest and popularly visited temples in Nepal is Pashupatinath Temple. The Pashupatinath Temple location is Kathmandu city. The temple is located near the holy Bagmati river. Tribhuvan International Airport, Kathmandu is the nearest airport which is located at a distance of 2-3 km from the temple.

The Pashupatinath Temple of Nepal was listed as one of the UNESCO World Heritage Sites in 1979. This temple is dedicated to Lord Shiva. Pashupatinath Temple’s inside sanctum sanctorum houses a Shiva-Lingam. The outer sanctum has a huge corridor. An enormous statue of Nandi Bull–Lord Shiva’s vehicle stands tall facing the temple complex. The temple has a gold-plated roof that gives it a striking appearance along with four silver-plated gates. It is constructed in the traditional Nepalese pagoda style. Lord Shiva is the principal deity who is worshipped here as ‘Pashupatinath’ or the ‘Lord of Animals’. The importance of Pashupatinath temple is that Lord Shiva is also worshipped here as the protector of the animals. The temple has a very tranquil atmosphere. One can spot numerous shrines, temples, and ashrams inside the temple complex. Sadhus and yogis come to the temple to meditate and offer prayers to Mahadev. If we talk about the importance of Pashupatinath Temple, then his temple finds its mention in Skanda Purana as one of the holy abodes of Lord Shiva. It is believed that by worshipping Lord Pashupatinath one can attain moksha or liberation.

The temple draws millions of tourists from different parts of India, especially during the festival of Mahashivratri. It is the perfect time to do the Pashupatinath Temple darshan as the temple comes alive with celebratory spirits and several sacred rituals.

The Pashupatinath Temple’s story is that once a group of herdsmen noticed their cow pouring its milk on the soil. Later, they found a sacred Lingam while digging the soil. Since then, the Lingam has been worshipped as ‘Lord Pashupatinath’. The temple is one of the revered Hindu pilgrimage sites.

Well, if you like temple-hopping, then Nepal’s Pashupatinath Temple should be on your travel bucket list. Here are the Top 5 untold facts about Pashupatinath Temple you need to know.

1. Four-faced Shiv Lingam

The temple houses a unique four-faced Shiva Lingam. This kind of Lingam can’t be found in any of the temples of Lord Shiva. The four faces of the Lingam are—Tatpurusha (East facing), Sadhyojata (West facing), Vamdeva (North-facing), and Aghora (South facing).

2. Four Priests At The Temple

Not many know that only four priests are allowed inside the inner sanctum of the temple. There are two groups of priests—Bhatta and Rajbhandari that perform the rituals at the holy Shiv Lingam.

3. Arya Ghat

Arya Ghat is the sacred Ghat located near Pashupatinath Temple. The holy waters of this Ghat are used to worship Lord Pashupatinath. It is also a cremation ground.

4. Only Hindus Are Allowed

Another interesting fact about the temple is that only Hindus are allowed entry inside the sanctum sanctorum of the temple.

5. Collection of Paintings, Sculptures And Inscriptions

The temple has a rich collection of inscriptions, paintings, and sculptures. The doors of the temple are beautifully adorned with eye-catching artwork. You can see a few of them in Pashupatinath Temple photos.

If you are seeking a spiritual retreat and a calming experience, Pashupatinath Temple is a must-visit temple. Don’t wait any longer! Satisfy your spiritual quest by sauntering through the beautiful temple complex of Pashupatinath Temple. Lose yourself a little into the dose of spirituality like never before. Get in touch with our team of travel experts to learn more about Pashupatinath Temple tour packages or Nepal tour packages.

#travel #shiva #lord shiva #tourism

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tan12suits · 17 days ago

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Sightseeing in Bangalore

Sightseeing in Bangalore: A Blend of Tradition and Modernity

Bangalore, now officially called Bengaluru, is a vibrant city that beautifully combines its historical roots with a cosmopolitan vibe. Known as the "Silicon Valley of India," Bangalore is not just a tech hub but also a haven for tourists seeking diverse experiences.

One of the most iconic landmarks is the Bangalore Palace, an architectural marvel inspired by England's Windsor Castle. Its regal interiors and sprawling gardens transport visitors back to the era of royalty. Equally captivating is the Tipu Sultan's Summer Palace, a teakwood masterpiece that narrates tales of the valiant Mysore ruler, Tipu Sultan.

For nature lovers, Lalbagh Botanical Garden and Cubbon Park are must-visit spots. Lalbagh, with its glasshouse and rare collection of plants, hosts an annual flower show that draws enthusiasts from all over the world. Cubbon Park, on the other hand, offers a serene escape amidst lush greenery right in the heart of the bustling city.

The city’s spiritual side is reflected in sites like the ISKCON Temple, known for its serene ambiance and stunning architecture, and Bull Temple, home to a monolithic statue of Nandi, Lord Shiva’s vehicle.

Bangalore's modern charm is evident in its vibrant neighborhoods like MG Road and Brigade Road, famous for shopping, nightlife, and fine dining. A short drive out of the city takes you to Nandi Hills, a picturesque hill station perfect for sunrise views and adventure activities.

Bangalore also houses museums like the Visvesvaraya Industrial and Technological Museum, which are educational and entertaining for all age groups.

From historical palaces to lush gardens and buzzing city streets, Bangalore offers an eclectic mix of experiences. It is a destination that caters to history buffs, nature enthusiasts, spiritual seekers, and urban explorers alike.

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john-william-12 · 21 days ago

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Discover the Ancient Forts of Telangana

Telangana is home to some of India’s most stunning and historically significant forts, each with its own unique story and architectural marvels. These ancient structures, some nestled within bustling cities and others hidden deep within forests, offer a fascinating glimpse into the region's rich past.

For history lovers and architecture enthusiasts, these forts are a treasure trove ready to be discovered. Most of them are easily accessible from Hyderabad, making them perfect for a weekend getaway.

If you're planning a trip to India, the e Tourist Visa India makes the process simple and convenient. Available to citizens of many countries, this online visa allows travelers to apply from the comfort of their homes. Whether you're exploring iconic landmarks in Telangana, the e-visa streamlines your entry for tourism, recreation, or short-term courses. With fast processing and easy application, India welcomes tourists with open arms, making your journey unforgettable. Here's a guide to some of the most remarkable forts you should visit:

Medak Fort

Located about 100 km from Hyderabad, Medak Fort is a testament to the architectural brilliance of the Kakatiya kings who built it. The fort is famous for its intricately carved entrances, such as Simha Dwaram and Gaja Dwaram, adorned with carvings of lions and elephants. A mosque built by the Qutub Shahi monarchs within the fort adds a unique cultural layer, reflecting the blend of Nizam and Kakatiya influences.

Location: Arabgalli, Medak

Distance from Hyderabad: 2-hour drive via NH44

Timings: 9:00 AM – 7:00 PM

Warangal Fort

Warangal Fort, built in the 12th century by Queen Rudramadevi of the Kakatiya dynasty, stands as a symbol of Telangana's royal history. The fort’s temple-like structures, Nandi statues, and intricately carved pillars make it a must-visit. Though only a few of its 45 original towers remain, the fort continues to draw visitors for its historical significance.

Location: Mathwada, Warangal

Distance from Hyderabad: 3-hour drive via NH163

Timings: 9:00 AM – 8:00 PM

Khammam Fort

Khammam Fort, built in the 9th century, has been the stronghold of various rulers, from the Kakatiya kings to the Bahmani Sultans and Krishna Deva Raya. With its secret passageways, beautiful arches, and historical artefacts, this fort is a marvel to explore.

Location: Fort Road, Khammam

Distance from Hyderabad: 3.5-hour drive via NH65

Timings: 10:00 AM – 6:00 PM

Rachakonda Fort

Rachakonda Fort, about an hour’s drive from Hyderabad, was constructed by the Velama kings during the Kakatiya rule in the 14th century. Today, it stands isolated, surrounded by dense forest, and offers an off-the-beaten-path adventure. The hike up to the fort provides stunning views and a deep sense of history.

Location: Rachakonda, Telangana

Distance from Hyderabad: 1.5-hour drive via Choutuppal

Timings: Open all day

Bhongir Fort

Built-in the 10th century by the Chalukyas, Bhongir Fort is a small yet historically rich fort perched on a hilltop near Hyderabad. A short trek takes you to the top, where you’ll find ponds and a temple dedicated to Lord Hanuman. It’s an easy drive from the city and a great spot for a day trip.

Location: Bhuvanagiri, Telangana

Distance from Hyderabad: 1-hour drive via Nalgonda

Timings: 10:00 AM – 5:00 PM

Golconda Fort

One of Hyderabad’s most iconic landmarks, Golconda Fort, was built by the Nizams in the 1500s. Known for its advanced acoustics, grand palaces, and intricately designed halls, the fort continues to captivate visitors. Don’t miss attractions like the Qutub Shahi Palace and the famous Fateh Darwaza.

Location: Ibrahim Bagh, Hyderabad

Distance from Hyderabad: 12 km from the city centre

Timings: 9:30 AM – 5:30 PM

Gandhari Khilla

Nestled within a dense forest near Mancherial, Gandhari Khilla is a massive stone structure built by the Kakatiya kings in the 12th century. The fort is famous for the Mahankali Jathara festival and the surrounding forest, which is believed to have medicinal plants. It’s a bit far from Hyderabad but worth the visit for history buffs.

Location: Bokkalagutta, Telangana

Distance from Hyderabad: 5-hour drive

Timings: 9:30 AM – 7:30 PM

Conclusion

Telangana’s forts are a reminder of the region's rich and diverse history, from the Kakatiyas to the Nizams. Whether you're interested in ancient architecture, historical battles, or simply a scenic weekend trip, these forts offer an experience that is both educational and awe-inspiring. Next time you're planning a weekend trip from Hyderabad, consider exploring these magnificent structures and immerse yourself in Telangana’s royal past.

#etouristvisaindia #evisatoindia #evisasindia #indiavisa #ndianvisaonline #visaonlineforindia #visaindiaapplication

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