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The news of the disappearance of a #dead body from the hospital's frenzy spread like fire and created a ruckus. When the papers were examined, it was found that the body was handed over to some other #family, who delivered it. #Hospitalmanagement is considering fear of the coronavirus as the main reason behind this case. According to the information, Naeemuddin was #admitted due to fever and breathing problems. He #died at 7:30pm. The #doctors told the family that the body has been kept safe in the #mortuary. It can be assigned only after the report arrives. #Naeemuddin's brother Aminuddin says that he went home. They were taking information from the #hospital every day due to the desire to see mourners and family members once at home. It was found that the report came positive. After that, when they reached mortuary, the body was not found. Doctors told him that the body was not found, on Sunday they can come back to Mortuary and take the dead body. When #Aminuddin reached #Mortuary on Sunday morning, it was found that the body had already been handed over to another family. According to hospital management, two patients named Naeemuddin were in the hospital. That is why confusion arose. Both of them died. The bodies of both were kept in the mortuary. When the family of a Naeemuddin came to retrieve the body, he was handed over the body under #Covidmanagement. The same family again came to the mortuary. The body was identified again, the son identified him as his father. In this way,2 bodies were handed over to the #samefamily. The management says that people are in awe of the #coronavirus that they are not able to properly identify the dead bodies of their families. On the other hand, the #forensicdepartment of the hospital has clarified that usually the staff posted at mortuary read the name and identify the body with the family members. Since these workers have been paying duty for a long time and their families are also in awe, this incident happened. CCTV cameras will be arranged at the mortuary. Report by - Ananya Singh #COVID19 #Coronavirus #Corona #Delhinews #Delhi #NCRnews #Virus https://www.instagram.com/p/CBn4SxHHzPU/?igshid=191tsaaa27ttd
#dead#family#hospitalmanagement#admitted#died#doctors#mortuary#naeemuddin#hospital#aminuddin#covidmanagement#samefamily#coronavirus#forensicdepartment#covid19#corona#delhinews#delhi#ncrnews#virus
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Pakistan: Surge in Targeted Killings of Ahmadis
excerpt (from here):
Since July 2020, there have been at least five apparently targeted killings of members of the Ahmadiyya community. In only two of the cases have the police taken a suspect into custody. Pakistani authorities have long downplayed, and at times even encouraged, violence against Ahmadis, whose rights to freedom of religion and belief are not respected under Pakistani law.
On November 20, a teenage assailant is alleged to have fatally shot Dr. Tahir Mahmood, 31, as he answered the door of his house in Nankana Sahib district, Punjab. Mahmood’s father and two uncles were injured in the attack. The police reported that the suspect “confessed to having attacked the family over religious differences.”
On October 6, two men on a motorcycle stopped the car of Dr. Naeemuddin Khattak, 57, a professor at the Government Superior Science College, and fired five shots, killing him. His family said he had a “heated argument over a religious issue” with a colleague a day before. Jamaat-i-Ahmadiyya, a community organization, issued a statement saying Khattak had previously received threats and was targeted because of his faith.
On July 29, an alleged 19-year-old assailant killed Tahir Ahmad Naseem, 57, inside a high-security courtroom. Naseem was facing trial for blasphemy accusations. In a video that circulated on social media, the suspect states that Naseem was a “blasphemer.”
Successive Pakistani governments have failed to protect the human rights and security of the Ahmadiyya community. The penal code explicitly discriminates against religious minorities and targets Ahmadis by prohibiting them from “indirectly or directly posing as a Muslim.” Ahmadis are banned from declaring or propagating their faith publicly, building mosques, or making the Muslim call for prayer.
The authorities arbitrarily arrest, detain, and charge Ahmadis for blasphemy and other offenses because of their religious beliefs. The police have often been complicit in harassment and bringing fabricated charges against Ahmadis or have not intervened to stop anti-Ahmadi violence. The government’s failure to address religious persecution of Ahmadis has facilitated violence against them in the name of religion.
“Pakistan was part of the consensus at the UN General Assembly that required that states take active measures to ensure that persons belonging to religious minorities may exercise fully and effectively all their human rights and fundamental freedoms without any discrimination and in full equality before the law,” said Ian Seiderman, legal and policy director at the International Commission of Jurists. “The Pakistani government has completely failed to do so in the case of the Ahmadis.”
The Pakistani government also promotes discriminatory practices against Ahmadis. For example, all Pakistani Muslim citizens applying for passports are obliged to sign a statement explicitly stating that they consider the founder of the Ahmadi community an “imposter,” and consider Ahmadis to be non-Muslims.
Pakistani laws against the Ahmadiyya community violate Pakistan’s international legal obligations under the International Covenant on Civil and Political Rights (ICCPR), which Pakistan ratified in 2010, including the rights to freedom of conscience, religion, expression, and association, and to profess and practice one’s own religion.
#pakistan#tw murder#ahmadis#discrimination#persecution#human rights#religious persecution#genocidal processes#muslim
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Who first translated the Qur'an into Bengali?
There is no end to the confusion among us who first started this fortunate work of translating the Quran into Bengali. Who or what word introduced in our society that Girish Chandra Sen, the evangelist of the new legislation of Brahmanism, translated the Quran into Bengali for the first time. This is the same thing about the founder of democracy, Abraham Lincoln. Just as such statements have no basis in the eyes of political scientists, similarly there is no reality in the eyes of Quran scholars. One or two printers and publishers of the Quran in our region, together with them, are freely promoting something that is historically unsupported.
Girish Chandra Sen has translated and published the entire Quran, so there is no chance of underestimating him and his contributions. That is why he is the first translator to deny the contribution of others and call it oppression. We must acknowledge that he has translated and thanked me for this great work.
Currently, many commentaries and Bangla Quran have been published. But two hundred years before today, this idea was unimaginable. At that time, the interpretation and translation of the Quran were mainly in Urdu and Persian. The glory of books in Bengal. Stories, poems, events, and Islamic themes were also written in the language of the book. The story of the Prophet, the victory of the Prophet, and many other religious matters were narrated in the language of the book. Hundreds of thousands of books including Khairul Bashar, Pandenama, Mesbahul Islam have spread the knowledge and enjoyment of Bengali literature from house to house. People were satisfied with them.
The famous Mujaddid Islamic thinker and social reformer of India at that time, Shah Wali Ullah Muhadis Dehalvi (1803–18), and descendants of that dynasty tried hard for the full implementation of Islam in India. His great-grandson Shah Ismail Shahid (17-1831), along with his comrades, lit the lamp of the Islamic Renaissance. He has dedicated himself to setting his ideas with the help of Australians and Moses. The Maulana Amiruddin Basunia under consideration was a person of the past. According to the investigation, Maulana Amiruddin Basunia started the first Bengali translation of the Quran in 1806, about 60 years before Girish Chandra Sen's translation in 1855. He completed the Ampara translation of the Quran at that time.
This historical information is supported by the writings of almost all Quran scholars from Dhaka and Calcutta. Almost all the Quran research institutes of both Bengalis agree that Maulana Amiruddin Basunia is the lucky person who gave a great start to this great work of translation of the Quran into Bengali. This information has been equally supported in Ph.D. research written on the history of Quran translation in Bengali in various universities of our country over a decade. Therefore, in only two years of his translation, the famous Quranic researcher Maulana Naeemuddin appeared with a reliable and complete translation of the Quran. Earlier, an English priest from Calcutta also translated the Quran. It is heard that Maulana Amiruddin translated the Quran from Basunia to Girish Chandra Sen, i.e. between 1608 and 1850.
Even 6 years before Girish Chandra, another non-Muslim Rajendralal Mitra published a translation of the Quran. However, his translation was not complete. There were passages in his translation. In 1833, Maulvi Naeemuddin (1832–1907) published a monthly magazine called Akbar Islamiyya, through which he began to dispel the superstitions of society and translate the Quran. He died on 23 November 1906 after completing the translation of the Quran by 10 paragraphs. Akbar's Islamia lasted from 173 to 1793. Famous writer and editor Sheikh Abdur Rahim (1859–1931) praised Akbar Islamia and Maulvi Naeemuddin, then published from Tangled. The poet Abdul Qadir (1908–1974) noted in the third chapter of his book on civic literature and culture that Maulvi Nayimuddin was the first Bengali Muslim to translate the Quran into Bengali. He translated 10 paragraphs and was transferred on 23 November 1906 before the completion of printing. The poet Abdul Qadir has written in the fourth chapter of his book, and the first Muslim to translate the entire Quran into Bengali. Printed by Munshi Karachi Box at Maulana Mohammad Abbas Ali (1859-1932), 1317 Bengali year, Beniapukur Road, 33, Calcutta. Was. Translation up to 30 Paras. Page Number 96. Urdu translation below the original Arabic text and Bengali translation below it.
Urdu Tafseer and Bengali notes are given on either side of the border. Then at the end of that comment, the translator quoted what he said, ure is the original scripture of Islam, Amritamayan Quran… scholars have translated it into Persian, Urdu, etc. But to date, no translation of this has been seen in simple Bengali language which is understandable to the Muslims of Bengal. They were deprived of the sweet words of the Quran. This translation was published to overcome its shortage. Then in the fifth chapter, he tells about the translated commentary of Khan Bahadur Maulvi Taslimuddin Ahmed (1852–1926). The first volume (first 10 paragraphs) of his translated Quran was published in 1329 BS i.e. 1922 AD and the second section was published in 1330 BS or 1923 AD (second 10 paragraphs) and the third section or last section was published in 1925 AD. The first section was 456 pages, the second section was 456 pages and the third section was 521 pages. The original Arabic was not given in this translation, but the verses and Ruku numbers were given. In the sixth chapter, he mentions the names of all those who have completed subsequent translations of the Quran. Maulvi Abdul Hakim and Ali Hasan translated the entire Quran in 1936. Maulvi Nakibuddin Khan's (1890–197) translation was in 30 volumes in 30 paragraphs.
Ruhul Amin, Maulana Mohammad Akram Khan, Maulvi Hawa Ahmed, Maulvi Moe. Taimur, Fazlur Rahim Chaudhary, Dr. Muhammad Shahidullah, dr. Kudrat-e-Khuda, Proc. Abul Fazl and others translated parts of the Quran. In 1933, Nazrul composed Ampara in poetry.Former dean of the Department of Arabic and Islamic Studies at Rajshahi University, Drs. Krishna Kumar, who published a special discussion-review and research literature on many translations and commentaries of the Quran. Muhammad Mujibur Rahman. His theme was the practice of the Quran in Bengali.
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Tahir Ahmed, a 31 year old Ahmadi doctor was shot dead inside his home in Nankana Sahib by a teenager armed with a pistol, again a poor soul lost his life in the name of faith with the officials being deaf on this incident as usual. This is fourth faith based murder since July. The attacker knocked at the door and started firing when the doctor opened the door which killed him and his uncles and father got injured.
In a country like Pakistan where preachers of Islam are thought to be protectors of the religion and spread peace in the country but here in this country such preachers are spewing hate in the name of religion and faith and so minorities are not safe here in this country rapists and murderers can survive without even being punished but people like Tahir Ahmed and many more who are the part of Ahmadi or minority community cannot live here peacefully as they are not recognized by the citizens of this country but just are known as for the religious part.
This is not a very first and sadly the last case of Pakistan many people including Tahir Ahmed have been the victims of such incidents in recent months. Prof Dr Naeemuddin Khattak was shot down down in a targeted attack in Peshawar; in August, Meraj Ahmed, a trader was shot dead in the same city; and in July, an American national named Tahir Naseem was killed by a 19-year-old in a Peshawar courtroom. Mr Naseem was an under-trial prisoner accused of committing blasphemy. Also, in September there was a near mobbing in the same city; the targets of the mob were rescued by police, though one of them was later charged with having committed blasphemy.
This not just the Ahmadi community but also the Christian community has also been on target for a long time where people think that they are savior of Islam and consider themselves as the rulers on the minority community without even realizing that when this country was made, the flag of Pakistan consisted of green and white colour in which white consisted for minorities so it is stated that the founder gave so much importance to the minorities but what we are doing to these poor souls is totally indescribable.
I totally condemn this heinous act performed by just a teenager who is not even an adult and being grown up listening to all the hatred towards the minorities living in Pakistan which resulted in a brutal act. I just question the parents of such children that what are they teaching to their young souls and want to question the officials who are the protectors of such people but now are silent just because that man was not a Muslim?.
The question mark states that how many Tahir will be killed in near future? Will this ever end? Will Tahir and many people like him get justice or we will be just mourning around and not doing anything but just watching this to happen?
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Jawahir Paray By Maulana Naeemuddin جواھرپارے
Read Online Vol 01 Vol 02 Vol 03 Download Link 1 Vol 01 (6MB) Vol 02 (7MB) Vol 03 (6MB) Download Link 2 Vol 01 (6MB) Vol 02 (7MB) Vol 03 (6MB) علمی، ادبی، تاریخی جواہر پارے مؤلف: مولانا نعیم الدین
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#Adbi Jawahir Paray#Ilmi Adbi Tarihki Jawahir Paray#Ilmi Adbi Tarihki Jawahir Paray pdf book#Ilmi Jawahir Paray#Jawahir Paray Book#Jawahir Paray pdf book#Jawahir Pare pdf book#Maulana Naeem ud Deen#Maulana Naeem ud Deen Books#Maulana Naeemuddin Books#Tarihki Jawahir Paray
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NAB okays graft references against former DG PID, Bank of Punjab’s ex-president
NAB okays graft references against former DG PID, Bank of Punjab’s ex-president
ISLAMABAD: The National Accountability Bureau (NAB) here on Thursday approved filling of corruption references against former DG Press Information Department (PID) Chaudhary Rasheed Ahmad, Bank of Punjab’s ex-president Naeemuddin Khan and others for misuse of powers and causing loss to the national kitty.
The decision was taken during the NAB’s executive board meeting held in Islamabad today…
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Mufti Naeemuddin Sahab Qibla 21 April 2018 New Delhi HD India
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Bank of Punjab on tightrope in search for new president
LAHORE: Despite considerations raised by the banking company of Islamic Republic of Pakistan, the provincial government is probably going to reappoint Naeemuddin Khan as Bank of geographic region (BoP) president for a amount of 1 year. The finance department had requested the SBP last month to conduct a work and correct check (FPT) of 5 candidates underneath section 11(1) of the BoP Act-1989 once a range committee shortlisted them by interviewing a hundred and twenty candidates according to news trends.. “I am directed to tell you that the chief minister grooved a committee for the appointment of a brand new president for the BoP. The committee shortlisted Syed Ahmad Iqbal Ashraf, Tahir Yaqoob Bhatti, Akbar Hasan Khan, Naeemuddin Khan and Kausar Iqbal leader,” reads a November thirteen letter sent by the finance department to the SBP. “Further, it's been set that before forwarding the on top of names to the provincial cupboard for final choice, the SBP are going to be requested to conduct FPT of the said candidates,” the letter, written by Bilal Hasham, Deputy Secretary, Resource-II, Finance Department, said. The SBP in response hip to the department concerning its observations/comments. “Being a administrative unit, the SBP doesn’t involve in selection/hiring method of any president/CEO of a bank/DFI at any stage. Therefore, underneath the relevant provisions of laws, rules and laws, it's the responsibility of the competent authority to appoint/finalise a candidate for the position of president, BOP,” states the SBP letter written to the finance department on Dec twelve. While reviewing certificate of the candidates within the light-weight of the need of the FPT’s criteria, the SBP raised considerations over Naeemuddin Khan’s profile. “He (Mr Khan) is already sixty five years and seven months previous and can attain the age of seventy years before ending of his point if reappointed as president. any some observations are raised on his performance and skilled conduct throughout his gift tenure as president. However, no social control action has been taken,” reads the SBP letter. While commenting over the opposite candidates, the regulator additionally expressed considerations over Syed Ahmad Iqbal Ashraf. “The planned president/CEO ought to be between forty to seventy years older. mister Ashraf can attain the age of seventy in Gregorian calendar month 2020 whereas the BoP act specifies a term of 5 years for a president. Further, some observations were raised on his performance and skilled conduct as NBP president throughout 2014-17. Moreover, remarks gone by the justice of Sindh tribunal against mister Ashraf on Sept twenty nine during a court case No.D-2025 of 2017 (Syed Ali Raza versus Federation of Islamic Republic of Pakistan & others) may be seen,” it explains. The regulator ascertained Tahir Yaqoob Bhatti a 56-years previous candidate, possessing requisite education and skill for the BOP’s prime slot. On Akbar Hasan Khan, the SBP observed: “There seems vital delinquent quantity within the CIB reports of M/S Galadari Cement Gulf Ltd as of Gregorian calendar month thirty one wherever mister Akbar hold the position as AN elective director rumored in CIB reports. In terms of clause (iii) of section three of SBP’s FPT criteria, the planned appointee/president shouldn’t be in default of payment of dues owed to any financial organisation and/or default in payment of any taxes in individual capability or as proprietary concern or any partnership firm or in any personal unlisted/listed company.” On Kausar Iqbal leader, the regular aforesaid the FPT criteria needs president/CEO to be a career banker having a minimum of 5 years of expertise at senior level as EVP and on top of or equivalent that is cluster head of financial/business line during a bank and possess experience and talent set to undertake responsibilities of the position effectively and providentially. “As per info offered with North American country, mister leader lacks the requisite expertise for the position. any some observations were raised on his skilled conduct whereas he was holding the post of cluster head (HRM & AG) in NBP,” reads the letter. The regulator additionally told the provincial government that the contents of its reply/letter might not be construed as formal clearance/approval of the SBP in favour of any candidate. “Accordingly, once the candidate is finalised, the BOP shall be needed to get SBP’s formal clearance for its president by furnishing requisite documents/information anew,” it concludes.
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SECP probes ‘price manipulation’ in BoP’s right issue
SECP probes ‘price manipulation’ in BoP’s right issue
Proceedings reveal complainant in the case is actually a big defaulter of the bank
“Primary focus will be on branchless banking, which will not only help in reducing leakage of funds, but will also enable the government to save over Rs27 billion annually,” said Bank of Punjab CEO Naeemuddin Khan. PHOTO: bop.com.pk
ISLAMABAD: The corporate sector regulator has launched a formal…
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#sbipo #bankexam #onlinetyari #completesyllabusibpsexam #BankingAwareness
Q. Which Indian sportsperson has been honored with the East Bengal football club's highest honour "Bharat Gaurav"? A. Syed Naeemuddin B. Boddupalli Amit C. Dhanraj Pillay D. Subhash Bhowmick Answer: Option C
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New Post PTV Sports
New Post http://ptvsports.tv/live-news/naeemuddin-yasir-shah-propel-sui-gas-to-title-presidents-trophy-2013-14-final/
Naeemuddin, Yasir Shah propel Sui Gas to title President's Trophy 2013-14, final
Sui Northern Gas Pipelines Limited 386 (Naeemuddin 192, Misbah-ul-Haq 67, Atif Maqbool 4-84) and 262 for 8 dec (Naeemuddin 77, Adnan Akmal 99) beat United Bank Limited 144 (Abid Ali 51, Yasir Shah 5-41) and 226 (Wajihuddin 57, Tariq Haroon 57, Yasir Shah 4-48) by 278 runs Scorecard File photo...
#final#Naeemuddin#President's Trophy 2013-14#Sui Northern Gas Pipelines Limited#United Bank Limited#Yasir Shah#Cricket#News
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