#mitsumo len'en

[tairanopara]

OF MEMORYRRRRRRR R R Ruqil£ !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

[nyakuroji]

sum len'en redesigns!! i drew some redesigns in the way that i'd imagine id draw these guys if i came up with the designs, i tried to keep it recognizable though, like keeping similar colors, clothe structures, all that i quite like how these came out tbh (although i put more effort into some of them than other lmoa) idk if ill do more of these, maybe i will if i get some ideas, probably not though lol

[naoiikumo]

👁

[singular-yike]

So what's the deal with everybody's favorite spoopy mirror Mitsumo?

It's been a while since my last post, hasn't it? I'm glad to be back doing another one

I've been busy with my Len'en Tweet Collection project recently, a thorough translation of all tweets related to JynX and Len'en! Check it out if you'd like, but it is mainly just for archival purposes, any info will be logged on the Len'en wiki eventually.

Now! Back to our topic of the day. One might think that there won't be much going for this stage 1 boss, especially since they don't even contribute to the world-building much, unlike Souko.

I thought that would be the case as well, but as I did my research, I found that there's actually still quite a bit to go through with them. So, let us take a dive into this silly-looking mirror and their tagalong!

Visualized Mental Scars — Mitsumo (and Terumi!)

Name: Mitsumo

The name Mitsumo (照雲) is a simple one, comprised of two kanji meaning "illuminate" (照) and "cloud" (雲) respectively.

These are likely taken from the first kanji in shouyoukou (照妖鏡) and ungaikyou (雲外鏡) respectively, the type of object Mitsumo is/inhabits, and the youkai Mitsumo is based on. More on them later.

Name: Terumi

Terumi (輝美), Mitsumo's little tagalong, also has a simple name, the two kanji meaning "shine" (輝) and "beauty" (美) respectively. This name is also a pun on the Japanese word for "mirror", kagami (鏡), as the two kanji can be read as kaga and mi respectively.

Background: Evil-illuminating Mirror

The only concrete piece of information we have about Mitsumo, is that they are a "evil-illuminating mirror" youkai.

An "evil-illuminating mirror" (照妖鏡 CN: zhàoyāojìng JP: shoumakyou) refers to enchanted mirrors originating from Chinese legends that are able to reveal a youkai's true form or magic.

In Japanese tales, they're more often known as "demon-illuminating mirrors" (照魔鏡 shoumakyou) or "youkai-felling mirrors" (降妖鏡 gouyoukyou).

And that's all we know about Mitsumo. Notably, it's not even clear whether they are the mirror itself or a spirit inhabiting the mirror.

Abilities

Project Trauma

Mitsumo is known to have two major abilities, chief amongst them is their ability to "project trauma".

The verb used in the original Japanese is utsusu (映す), which refers to the action of a mirror capturing a reflection and showing its image upon its surface. But also to project something, like onto a TV screen or onto a wall.

So we can surmise that Mitsumo is able to show whoever looks into them their greatest trauma, destroying their minds and taking them over as a vessel.

When this happens, that headband with the tiny mirror apparently manifests on their victims head, and Mitsumo gains total control over them. This is needed because, being a mirror, Mitsumo cannot move by themself much, and thus requires assistance.

Producing Clouds

As we can see in BPoHC though, Mitsumo and Terumi ride on a tower of clouds to fly about and fight the protagonists.

This is revealed in a Kanae stream to be an ability they employ when they're getting ready to fight, as it allows them quick escape should their vessel get struck down in battle.

However, this apparently consumes much youkai energy, so Mitsumo prefers to avoid using it if they can.

Mythological Basis: Ungaikyou

Mitsumo is likely based on the ungaikyou (雲外鏡 mirror beyond the clouds), a youkai first seen in the 18th century artist Toriyama Sekien's Illustrated Bag of One Hundred Housewares (百器徒然袋).

Above: Toriyama Sekien's illustration of the ungaikyou

Not much is known about the original ungaikyou, not even what it can do, simply that it exists, at least according to Toriyama.

However, as you can see from the illustration, the mirror rests on a tower of clouds (or mirror stand that is designed to look like clouds), and has a rather silly face in the mirror.

This design is quite heavily reflected in Mitsumo, with the clouds they produce and the many eyes on the mirror.

Origins

The accompanying text for this entry reads:

In my dreams, I thought to myself, "The so called 'evil-illuminating mirror' is able to capture upon its surface the forms of various bizarre things, so when I think about what happens when its shadow is captured, what came to me was this youkai."

It is frankly unclear what Toriyama means by this, though what is agreed on is that this likely suggests:

This youkai is likely invented by Toriyama, if inspired by a dream.

This youkai is likely based on the evil-illuminating mirror.

Not much can be gleaned from this, so we could try turning to its name instead. Ungaikyou, the "mirror beyond the clouds".

It's been suggested that perhaps the name is a reference to the Classic of Mountains and Seas (山海經), read sengaikyou in Japanese. It's a classical Chinese text that notably features a great number of descriptions of Chinese youkai, over 350 of them.

Additionally, it's been suggested that the "beyond the clouds" bit of its name refers to the "clear skies", which is further a metaphor for how the evil-illuminating mirror is able to reveal the true form of things, unobstructed by illusions.

Abilities

While Toriyama does not give any description to what the ungaikyou actually does, later writers have expanded upon the youkai and gave it a variety of somewhat similar abilities.

In the 1997 Dictionary of the Monster (幻想動物事典) by Takumi Kusano (草野巧), he gives the ungaikyou the ability to "show humans the image of a youkai they could become".

In the Illustrated Compendium of Youkai (図説　妖怪辞典) by "Youkai dot com" (妖怪ドットコム), the ungaikyou is given the ability to "control other youkai whose form has been reflected in the mirror".

These two abilities can be seen to combine into Mitsumo's ability, showing whoever peers into them a horrifying sight and then taking over their body.

Nature

As mentioned, there's not much we can tell from Toriyama's original depiction, but many later interpretations group it, and in fact every youkai in this book, into a group of youkai known as tsukumogami.

The word tsukumogami (付喪神 gods/spirits that posses [things that are] ruin[ed]) has been applied to applied to many different things, so what it specifically refers to isn't exactly 100% clear-cut.

In general though, the modern understanding is that they are objects that have existed for 100 years and thus become alive, gaining a spirit of its own.

For the most part, modern interpretation of the ungaikyou considers it a tsukumogami, often of an evil-illuminating mirror.

While there are 2 major examples that differ from this, they clearly do not relate to Mitsumo, so I've elected to omit them.

As far as I can tell, there's nothing that directly indicates that Mitsumo is actually an ungaikyou, let alone a tsukumogami, so there's nowhere we can really go with this, unfortunately.

Mini Theory: What is Mitsumo?

I have a small, not very substantiated theory about Mitsumo that I thought I might as well share anyways.

This theory is based on 2 major facts:

Mitsumo seemingly has a torii shrine gate with them, though warped in a malicious direction, judging by the horns.

Mirrors have long been objects of worship in Japan, popular as shintai, an object in which the gods' spirits dwell, at Shinto shrines.

My little theory goes, that Mitsumo was once worshiped as some sort of god, likely thanks to them being an evil-illuminating mirror, helpful in combating youkai and dispelling evil.

Mitsumo could have been a god that dwelled in the mirror, or they could simply be the mirror's own consciousness once it got old enough and gained a spirit.

Nevertheless, when worship of Mitsumo eventually faded away, they felt betrayed by his followers. These negative feelings eventually boiled over, corrupting them and transforming them into a youkai.

It is, after all, often said that youkai and gods are two sides of the same coin, the difference being only in whether they're worshipped by humans or not. Sometimes, one being can even be both at the same time.

That's all this theory is, that Mitsumo was a god whose worship faded, their resentment towards this transforming them into the malicious youkai that we know today.

Ending

And that's all I've got on Mitsumo, not a lot, but not little either.

They're a rather straight-forward character, all things considered, and yet they still have an air of mystery about them, it's the wonderful charm of Len'en, really. Let's hope that we'll get to learn more about them in the future~!

As usual, I hope you enjoyed~! :)

[psuedox]

ouchie and terumi warmups

tw for mild blood

[brashbuster]

That time when I felt like Len'en didn't do enough with the idea of a creepy mirror that steals people's souls and decided to put my own spin on them

And then I decided to make a character from the child the mirror kidnapped who ended up somewhere else in the setting

[tsubakura-enraku]

just a mitsumo

[magicalmelancholy-blog1]

Okay I'm gonna be doomer for a bit longer but this one is Tumblr exclusive reblogs off because I'm just being petty. I totally bet Nelo is getting added to the list of characters cis people will headcanon as nonbinary because they're weird while they give every other character a binary gender.

[white-women-lenen]

[faerabbit]

I realize the futch scale has fallen out of favour and what not but like. Len'en futch scale

Ramble under the cut

Made this for me and me alone, as my headcanon is that all the Len'ens without a set gender are all the same gender. What that is depends on my mood but it's usually between non-binary and male

This is much more a "feminine to masculine" scale than a futch scale, so my apologies

This is mostly based on my headcanons, which in turn is based on that one gender survey a long time ago

(Also ALSO this is rabbit-of-mugenri's new account, 'cause I can't log in to that account anymore ;_;)

Stone Butch (very masculine): Kurohebi, Clause, Hibaru, Kunimitsu

Butch (masculine): Aoji, Hooaka, Kuroji, Shou, Lumen, Medias, Kujiru, Kaoru, Garaiya, Yago, Jinbei

Soft Butch (somewhat masculine): Tsubakura, Yaorochi, Iyozane, Kaisen

Futch (androgynous): Tenkai

Butchy Femme (somewhat feminine): Yabusame, Sese, Tsugumi, Chouki

Femme (feminine): Suzumi (Hamal Cine), Tsurubami, Sukune, Saragimaru, Fumikado, Mitsumo(?), Sanra, Para, Mitori, Haiji, Terumi

High Femme (very feminine): Jun, Shion, Souko, Xeno a

[friendshapedplant]

My most useless Len'en knowledge is the person serving as Mitsumo's current vessel is a child named Terumi

[maideninorange]

How would you rank the Len'ens from oldest looking to youngest looking? (Kinda like what I did here)

This is a tricky one! (Mainly because I don't think about this too much; only with characters in relation to each other during a scene when writing.) I decided to give a go nevertheless!

(Disclaimer: This list is very subjective. I contextualize how old a character appears in a general range (ex: "Sukune looks like a kid"; "Kaoru looks like they're in their forties") as opposed to anything ironclad. So please take these rankings with a grain of salt. I certainly am.)

(Putting this under a "read more" in order to prevent painful scrolling.)

Oldest

Yago

Souko

Chouki

Mitsumo

Yaorochi

Hibaru

Kaoru

Tsugumi

Sanra

Saragimaru

Garaiya

Tenkai

Medias

Kunimitsu

Tsurubami

Fumikado

Xeno a

Haiji

Iyozane

Clause

Kurohebi

Kaisen

Tsubakura

Kujiru

Yabusame

Jun

Suzumi

Lumen

Kuroji

Para

Hooaka

Mitori

Shou

Aoji

Sukune

Sese

Jinbei

Terumi

Shion

Youngest

[naoiikumo]

Terumi cat

[singular-yike]

Second-person Pronouns Used in Len'en

Follow-up to my last post on first-person pronouns in Len'en, go check it out too, if you please.

Now that we've gone over every first-person pronoun used in Len'en so far, let's take a look at the second-person ones used as well.

I'll still list which characters use which ones, but since these describe what a character thinks about another in addition to what kind of person they are, you might have to do a bit more research into specific interactions to get the full picture.

Referring to one another by name

"Standard Japanese" doesn't actually have second-person pronouns at all, opting to instead teach that people should refer to each other by their names. Typically in the form of "[name]-honorific".

While these, of course, aren't pronouns, they are necessary to round out the list. And because of their ubiquity, they are used by pretty much everyone in Len'en.

A few other things to note, is that calling someone by their given name generally shows a more casual, friendly relationship between the two, while calling them by their surname is more formal.

Additionally, calling someone by their given name without any honorifics can be used between anyone to show friendliness and/or closeness; but to use someone's surname without any honorifics is actually considered disrespectful to one's seniors/superiors.

Since these really are exclusive to each individual relationship, I'm not going to list them all here.

あなた／貴方 (anata)

The most common second-person pronoun in Japanese and the safest one to use (aside from simply using "[name]-san", but that's not a pronoun).

However, this is not to be used for one's superiors and seniors, one should stick to "[name]-san" for them.

While it is typically simply written out in hiragana as あなた, it may also be written in kanji as 貴方, as well as 貴女 for women and 貴男 for men. In fiction, writing it in kanji gives a feeling of more formality and respect.

Uses in Len'en:

In hiragana (あなた): Yabusame, Hibaru, Garaiya, Xeno a, Hamee, Hoojiro, Haru

In kanji (貴方): Aoji, Hibaru, Souko, Kujiru, Kaisen, Garaiya, Mitori (privately), Xeno a, Hamee

あんた (anta)

A casual form of "anata", treated differently in different parts of Japan. In eastern Japan, it's considered vulgar; while in western Japan, it's used to be friendly. Additionally, depending on the dialect, it may actually show more respect.

In fiction, it's generally simply considered to be a more casual "anata". In Len'en, it's only written in katakana as アンタ.

Used by: Kuroji, Kaisen, Kunimitsu, Haiji

君／きみ (kimi)

Typically used to refer to men of equal or lower standing then oneself, though it may be used to refer to women as well, depending on the situation and context.

While it used to be a respectful way to refer to someone, it is now considered less respectful than "anata", but more respectful than "omae", which we will go into next.

In fiction, similar to "anata", it comes across as more formal and respectful when written in kanj.

Additionally, Len'en also occasionally writes it in katakana as キミ. Personally, this comes off as more casual than writing it in hiragana (きみ) to me, but don't take this as fact, I'm not even Japanese myself.

Use in Len'en:

In kanji (君): Kuroji, Jun, Lumen, Hibaru, Sukune, Iyozane, Fumikado, Kujiru, Medias, Xeno a, Haiji, Hamee, Ardey

In hiragana (きみ): Yabusame

In katakana (キミ): Clause, Sese, Shion, Kujiru, Mitsumo, Kunimitsu

お前 (omae) & お前さん (omae-san)

While "omae" used to be a respectful way to refer to "the person standing in front" as 御前, now written as お前, it's almost universally considered rude.

It's typically used by men of equal standing to refer to each other, as well as by senior family members to refer to younger family members.

As for "omae-san", it's more similar in use to "anta", and is considered a more polite version of "omae". Neither of them differs much in fiction from their irl use.

Once again, writing it entirely in hiragana is more casual/rude than writing it with kanji.

Use in Len'en:

Omae with kanji (お前): Yabusame, Tsubakura, Kurohebi, Hooaka, Kuroji, Tsurubami, Shou, Lumen, Sukune, Yaorochi, Saragimaru, Tsugumi, Iyozane, Fumikado, Kaisen, Para, Chouki, Medias, Kunimitsu, Yago, Haiji

Omae in hiragana (おまえ): Aoji, Fumikado, NiLU, Tom

Omae-san (お前さん): Tsubakura, Yago

おみゃー (omyaa) & おみゃーさん (omyaa-san)

These are from the Nagoya dialect of Japanese, most often used by the elderly. Despite the similarity, it's more akin in use to "anata" than "omae", and is considered quite polite.

It's used in Len'en exclusively by Sukune Katano, likely as a part of their attempt to sound more unique.

貴様 (kisama)

Also read as "kisawa" and "kisan", it was originally a purely literary word that conveyed respect.

Nowadays, it's used to show discrimination or antagonism. Although some dialogues in Kyushu use "kisan" to be friendly as well.

It's definitely used in Len'en to be rude though.

Used by: Clause, Yaorochi, Fumikado, Para, Chouki, Kaoru, Sanra

お主 (onushi)

Also read as "oshuu", the initial "o" (お) may also be omitted. It was used with those equal to or slightly below your own standing. However, it came to be viewed as extremely rude in the late Edo period.

Though no longer normally used nowadays, in fiction, it's used to come across as rude and old-fashion. In Len'en, it is used by Jun fully in hiragana (おぬし), likely to show their age and to come off as casual.

Additionally, it is used by Sanra, as both "nushi" (ヌシ) and "onushi" (オヌシ), and both in katakana, likely to come off as more casual (and perhaps rude, though I'm not sure about this one).

うぬ (unu)

Written in kanji as 汝, it's an old word used to spell ill of or antagonize another. One should note that 汝 may also be read "nanji", where it is simply an archaic word to refer to someone, often translated as "thou".

In Len'en, it is exclusively used by Kaoru Kashiwagi and written in hiragana as うぬ, likely to be clear that Kaoru is antagonizing the players, and also to show how old-fashioned they are.

卿 (kei)

An archaic word used by the monarch to respectfully refer to their vassals and such.

Len'en doesn't stray far from this, where it is used exclusively by Mitori in their capacity as Emperor of Devanagara to refer to the player characters, likely to show respect to them (despite them being literal intruders).

So that's all of it so far! These were quite technical so I hope it wasn't too much, I hope you enjoyed all the same~

[incorrect-mugenri]

Okay workin on the list of lads to include in the poll and I wanna get some input

To clarify the basis of this poll is gonna be "Who would create the stupidest fucking discourse" and I'm calling is Mugenri's Most Problematic cus I like the way it sounds. With that outta the way:

So far I am excluding fellas that essentially don't have Official Art in the sense of a full body, full color, high res image, so no EmEv guys, Haru, or Hoojiro. I'll also be excluding Terumi cus we dont know very much about them, they'll jus be lumped in w Mitsumo.

I'll include Jinbei, as well as NILU and Tom solely bc I wanna see Tom in this so bad and those two cant be separated. Not including Lin cus that means I'd have to add or remove someone else and like. They only got 1 vote in the Len'en Popularity poll so I don't think anyone should be too butt hurt.

[usamirenko]

yaay! hooray! trauma