#last week of the year is always busy with all the social obligatory gatherings

[cookkoo]

Happy New Year! 🥳🎉

Wishing you another great year with great health and most important of all no back pain nor any office syndrome symptoms 😤🔥

Have happy shumako to brighten your year ❤️💙

[ill-will-editions]

WHAT THE VIRUS SAID

First published in Lundimatin, March 16, 2020

Translated by Robert Hurley

“I’ve come to shut down the machine whose emergency brake you couldn’t find.”

You’d do well, dear humans, to stop your ridiculous calls for war. Lower the vengeful looks you’re aiming at me. Extinguish the halo of terror in which you’ve enveloped my name. Since the bacterial genesis of the world, we viruses are the true continuum of life on Earth. Without us, you would never have seen the light of day, any more than the first cell would have come to exist.

We are your ancestors, just like the rocks and the seaweed, and much more than the apes. We are wherever you are and also where you aren’t. Too bad for you if you only see in the universe what is to your liking! But above all, quit saying that it is I who am killing you. You will not die from my action upon your tissues but from the lack of care of your fellow humans. If you had not been just as rapacious amongst yourselves as you were with all that lives on this planet, you would still have enough beds, nurses, and respirators to survive the damage I do in your lungs. If you didn’t pack your old people into nursing homes and your able-bodied into concrete hutches, you wouldn’t be in this predicament. If you hadn’t changed the whole expanse of the world, or worlds rather, that just yesterday were still luxuriant, chaotic, infinitely inhabited, into a vast desert for the monoculture of the Same and the More, I wouldn’t have been able to launch myself into the global conquest of your throats. If nearly all of you had not become, over the last century, redundant copies of a single, untenable form of life, you would not be preparing to die like flies abandoned in the water of your sugary civilization. If you had not made your environments so empty, so transparent, so abstract, you can be sure that I wouldn’t be moving at the speed of an aircraft. I only come to carry out the punishment that you have long pronounced against yourselves. Forgive me, but it��s you, after all, who invented the name “Anthropocene”. You have awarded yourselves the whole honor of the disaster; now that it is unfolding, it’s too late to decline it. The most honest among you know this very well: I have no other accomplice than your social organization, your folly of the “grand scale” and its economy, your fanatical belief in systems. Only systems are “vulnerable”. Everything else lives and dies. There’s no “vulnerability” except for what aims at control, at its extension and its improvement. Look at me closely: I am just the flip side of the prevailing Death.

So stop blaming me, accusing me, stalking me. Working yourselves into an anti-viral paralysis. All of that is childish. Let me propose a different perspective: there is an intelligence that is immanent to life. One doesn’t need to be a subject to make use of a memory and a strategy. One doesn’t have to be a sovereign to decide. Bacteria and viruses can also call the shots. See me, therefore, as your savior instead of your gravedigger. You’re free not to believe me, but I have come to shut down the machine whose emergency brake you couldn’t find. I have come in order to suspend the operation that held you hostage. I have come in order to demonstrate the aberration that “normality” constitutes. “Delegating to others our nutrition, our protection, our ability to care for our way of life was a madness”…“There is no budgetary limit, health has no price” : see how I redirect the language and spirit of your governing authorities! See how I bring them down for you to their real standing as miserable racketeers, and arrogant to boot! See how they suddenly denounce themselves not just as being superfluous, but as being harmful! For them you’re nothing but supports for the reproduction of their system – that is, less than slaves. Even the plankton are treated better than you.

But don’t waste your time reproaching them, pointing out their deficiencies. Accusing them of negligence is still to give them more credit than they deserve. Ask yourselves rather how you could find it so comfortable to let yourselves be governed. Praising the merits of the Chinese option compared to the British option, of the imperial-legist solution as against the Darwinist-liberal method is to understand nothing about the one or the other, the horror of one and the horror of the other. Since Quesnay, the “liberals” have always looked with envy at the Chinese empire ; and they still do. They are Siamese twins. The fact that one of them confines you in its interest and the other in the interest of “society” always amounts to suppressing the only non-nihilist conduct : taking care of oneself, of those one loves and of what one loves in those one doesn’t know. Don’t let those who’ve led you to the abyss claim to be saving you from it: they will prepare for you a more perfect hell, an even deeper grave. Someday when they’ll able, they’ll send the army to patrol the afterlife.

You ought to thank me, rather. Without me, for how much longer would those unquestionable things that are suddenly suspended have gone on being presented as necessary? Globalization, competitive exams, air traffic, budgetary limits, elections, sports spectacles, Disneyland, fitness gyms, most businesses, the National Assembly, school barracking, mass gatherings, most office jobs, all that automatic sociability that is nothing but the reverse of the anxious solitude of the metropolitan monads : all of that was rendered unnecessary, once the state of necessity asserted its presence. Thank me for the truth test of the coming weeks; you’re finally going to inhabit your own life, without the thousand escapes that, good year bad year, hold the untenable together. Without your realizing it, you had never taken up residence in your own existence. You were there among your boxes, and you didn’t know it. Now you will live with your kindreds. You will be at home. You will cease to be in transit towards death. Perhaps you will hate your husband. Maybe your children won’t be able to stand you. Maybe you will feel like blowing up the décor of your everyday life. The truth is that you were no longer in the world, in those metropolises of separation. Your world was no longer livable in any of its guises unless you were constantly fleeing. One had to make do with movement and distractions in the face of the hideousness that had taken hold. And the spectral that reigned between beings. Everything had become so efficient that nothing made any sense any longer. Thank me for all that, and welcome back to earth!

Thanks to me, for an indefinite time you will no longer work, your kids won’t go to school, and yet it will be the opposite of a vacation. Vacations are that space that must be filled up at all costs while waiting for the obligatory return to work. But now what is opening up in front of you, thanks to me, is not a delimited space but a gaping emptiness. I render you idle. There’s no guarantee that yesterday’s non-world will reappear. All of that profitable absurdity may cease. Not being paid oneself, what would be more natural than to stop paying one’s rent? Why would a person unable to work go on depositing their mortgage payments at the bank? Isn’t it suicidal, when you come down to it, to live where you can’t even cultivate a garden? Someone who doesn’t have any money left doesn’t stop eating as a consequence, and who has the iron has the bread. Thank me: I place you in front of the bifurcation that was tacitly structuring your existences: the economy or life. It’s your move, your turn to play. The stakes are historical. Either the governing authorities impose their state of exception on you, or you invent your own. Either you go with the truths that are coming to light, or you put your head on the chopping block. Either you use the time I’m giving you to envision the world of the aftermath in light of what you’ve learned from the collapse that’s underway, or the latter will go extreme. The disaster ends when the economy ends. The economy is the devastation. That was a theory before last month. Now it is a fact. No one can fail to sense what it will take in the way of police, propaganda, surveillance, logistics, and remote working to keep that fact under control.

As you deal with me, don’t succumb to panic or denial. Don’t give in to the biopolitical hysterias. The coming weeks will be terrible, oppressive, cruel. The gates of death will be wide open. I am the most devastating production of the devastation of production. I come to reduce the nihilists to nothingness. The injustice of this world will never be more outrageous. It’s a civilization, not you, that I come to bury. Those who desire to live will have to construct new habits, ones that are suitable for them. Avoiding me will be the occasion for this reinvention, this new art of distances. The art of greeting one another, which some were short-sighted enough to see as the very form of the institution, will soon not obey any etiquette. It will sign beings. Don’t do it “for the others”, for “the population” or for “society”, do it for your people. Take care of your friends and those you love. Rethink along with them, decisively, what a just form of life would be. Organize clusters of right living, expand them, and I won’t be able to do anything against you. I am calling for a massive return, not of discipline, but of attention. Not for the end of insouciance, but the end of all carelessness. What other way remained for me to remind you that salvation is in each gesture? That everything is in the tiniest thing.

I’ve had to face the facts: humanity only asks itself the questions it can no longer keep from asking.

[howwelldoyouknowyourmoon]

On the Outside Looking In: Growing Up in the Moonies

Flore Singer Aaslid, Ph.D. (2007)

Abstract The author recounts her experiences as a child and young adult in the Unification Church (“the Moonies”). She discusses the enduring sense of not fitting in, which arose from her many years of travelling and being taken care of by people other than her parents (who were usually busy with missionary work) and stigmatized for being an “unblessed” child (not born to Moonie parents). During this prolonged conflict situation she vacillated between trying to “buy it” and rebelling. Leaving the group proved to be difficult because she discovered that she did not fit in “outside” either. Ultimately, however, she left the group permanently and began to build a new life.

____________________________________________

There is a saying that if something doesn’t kill you it will only make you stronger. A spiritual perspective might interpret this statement as meaning that most challenges in life, however unpleasant or inconvenient, are like trials laid out by some Grand Master Plan for the sole purpose of adding some muscle to one’s otherwise weak disposition. Perceived from such a perspective, being raised in an environment such as that of the Moonies is really a blessing in disguise, with a vast array of potentials and possibilities to grow and expand in every conceivable manner. In my case, I can see how the whole experience has toughened me up in many respects. Nevertheless, for me, the most enduring and overwhelming side effect of growing up as a cult kid (having been set apart from society at large and carefully protected in a dogmatic cocoon for most of my formative years) is the relentless, almost haunting, yet mostly exasperating feeling of never quite fitting in—anywhere. I have yet to discover whether this is a blessing or a curse, but it’s probably a little of both.

Like that of many of my peers also raised in “the church,” as we called the whole ordeal, my childhood was somewhat turbulent. From the age of two, I never lived more than two years at a time in any one place. By the time I was eight, I had already lived in four different countries and learned three different languages (two of which, unfortunately, I forgot as I no longer used them). The number of “caretakers” I had during those years is beyond my recollection (probably more than 20 and fewer than 50), for both of my parents were missionaries, busying themselves with the very important task of saving the world. I was a sacrifice for the sake of a greater good, my mother used to tell me. I was put into God’s Hands, and with the help of a lot of faith and a seemingly endless number of dedicated prayers, He would protect me (sort of like paying holy instalments toward some kind of sacred life insurance). This might have worked, for all I know; I was an almost abnormally healthy child, and even today the most serious illness to fall upon me has been the flu and some nasty stomach problems in India.

Still, it is as if all this moving about, learning new languages, making new friends, adapting to different environments, only to be torn away from it all and repeat the process all over again (and again, and again, ad infinitum), somehow turned me into a weird little muddled misfit. I was doomed to feel like a perpetual stranger, forever the foreigner, like some bizarre product of shoddy enculturation, sloppy socialization, or whatever one wishes to call that process through which young children experience a sense of belonging, and identify with their nearest and dearest. I wasn’t, of course, consciously aware of my predicament at such a young age. I just felt exceedingly lonely, and of course being an only child didn’t help matters. Children, as a rule, don’t like to stand out, and lord knows I did my best to fit in. I made friends easily, was unusually outgoing, learned languages and dialects in record time, joined the Girl Scouts, the swim club, the ski club, and even a glee club (chorus). I wore the right clothes and probably liked the right things, but to no avail; that lonely feeling just never left me. And all this, by the way, relates purely to my experiences with the Outside World (that is how we Moonies referred to what other people might perceive as “normal society”). Children growing up in cults, or in any kind of fundamentalist movement for that matter, always get stuck between (at least) two worlds.

Things probably would have been slightly different, although not necessarily better, had I felt some sense of belonging in the Inside World (my own personal term for the Moonies, or “the family,” as we insiders referred to ourselves). This fate was not to be mine, however, for one big reason that I can explain only by examining the Moonie Belief System (B S). This “family” came complete with a set of True Parents (Sun Myung Moon, also founder and self-proclaimed messiah, and his wife) and True Children (their 14 children). All the other members lovingly referred to each other as True Brothers and Sisters to complete the Holy Metaphor, but also, I suspect, to linguistically prevent any kind of sexual activity from occurring between these “Brothers and Sisters.” Premarital sex was regarded as an almost unforgivable mortal sin. Sex was so terrible that any children born from this impure act were blemished forever with the stain of Original Sin, passed on through generations all the way back to when Adam and Eve had premarital sex. This is “the fall” according to the Moonie bible (otherwise known as “The Principle”)—which, incidentally, was Eve’s fault because she had sex with Satan first and then felt guilty because she remembered that it was Adam she was supposed to have sex with, whereby she seduced him, but, alas, too late or too early, or both, and so women became the inferior sex and suffer childbirth and menstruation and all sorts of womanly misfortunes as a consequence of this badly timed and somewhat bungled-up sex act.

To remedy this calamity, all lowly mortals (both men and women) must pay Indemnity. Any kind of personal misfortune could be seen as one form of paying Indemnity, but most members supplemented this payment with additional suffering, just to make sure that Indemnity was indeed being paid. There was fasting (often for [7] days with absolutely no food whatsoever); getting up very early and praying hysterically for days, weeks, or months on end; as well as fundraising (practically all the members fundraised at some point or another; many did nothing but fundraise) and witnessing (getting other unsuspecting outsiders to join the happy family). The only other activity that could remove the stain of Original Sin was The Blessing. Here, several hundred (sometimes several thousand) couples, whom True Father himself picked out from pictures or in a great big gathering called “The Matching,” would all get married at the same time by True Parents, in some very big place, like a football stadium, or Madison Square Garden. 

▲ Sun Myung Moon “matching” couples in the 1980s.

Not only the Blessed Couple, but all the future children born from this holy matrimony, would then be freed of Original Sin (which explains why it was so popular; I think the Moonies are even in the Guinness Book of World Records for the biggest mass weddings in history). The offspring of these decontaminated couples were then subsequently called the Blessed Children since these lucky little cherubs were born into the world unblemished and completely free of Original Sin. In all metaphysical respects, as perfect as can be.

Unfortunately (or fortunately, depending on one’s point of view), I was no such child. Born to an unwed mother before she joined the church, I was doomed to carry the burden of Original Sin. I and others like me were continually reminded of this disgraceful state of affairs by simply being given the rather unflattering designation of Unblessed Children [“Jacob children”]. 

As an Unblessed Child, I was excluded in several different ways: Ritually during Sunday morning prayers (which always took place at the ungodly hour of 5 a.m.), for example, where I was consistently prohibited from saying the Pledge of the Families (not belonging to a Blessed Family myself). Socially, during big Moonie celebrations such as God’s Day, where special seats were always reserved for Blessed Children (I was allowed to sit there on many occasions, but hardly ever without first being solemnly informed that these seats were really for Blessed Children). Then there was the obligatory trip to Korea ( [usually for 40 days, but possibly] lasting several years), which was an absolute must for most Blessed Children, but not for me (although from what I’ve heard, I think I was blessed to have missed it). And of course, as opposed to most of the Blessed Children, I was in no way exempt from the fundraising and witnessing. After all, Indemnity must be paid, and I have many (not so very fond) memories of myself standing on street corners selling flowers with my mother, usually for some worthy “Christian” cause (we hardly ever said it was for the Moonies, unless we happened to be in the mood for some rather unpleasant “persecution,” as we called the stone throwing, name calling, and other mostly verbal abuse).

Understandably, after many years of this kind of treatment, one is always in danger of feeling vaguely inadequate and prone to a slight sense of inferiority with respect to those Holier Than Thou. So, to finally make my point, even in the Inside World, amidst my own True Brothers and Sisters, I felt like an outcast, a recluse, a misfit, and once again, the freak in the group.

Psychologically speaking, there are probably several ways to deal with this type of dilemma. I have ascertained two primary methods: Either you buy the crap (pardon my French), or you don’t. Choosing the first method would have been highly destructive to my fragile psyche. No complex psychological analysis needed here; I simply state what to me seems obvious: believing that one is fundamentally inferior to most of one’s peers, for whatever reason, can dangerously stagnate one’s own personal growth and development. (However, believing that their superiority is due to a somewhat more elaborate mating ritual between their parents than that of one’s own does make it all the more absurd, even though some 50-odd years back, the majority of our God-fearing citizens adopted this view regarding unwed mothers and their “bastard” children. But this just goes to show how cruel and easily duped we humans can be.) Therefore, probably to protect myself and spare myself serious damage in the long run, somewhere in the depths of my psyche (possibly even subconsciously), I decided at a relatively early age that I was surrounded by a group of gibbering morons.

This was, perhaps, not the most sophisticated strategy, but it was effective, and it worked wonders when it came to ignoring and shutting out most of the ranting and raving that appeared to compose the greater part of my conceptual reality tunnel (the Inside World), although, admittedly, many times the two worlds collided. The resulting clash was so straining that I did my best to convince myself that this plump little Korean guy jumping about on a stage, flailing his arms energetically and barking loudly in gibberish (Korean), really was the Messiah, here to save the world and populate the planet with little Blessed Children. Fortunately, this phase was usually fleeting, and then I was back to my familiar miserable, cynical self. Ironically, I strongly believe today that had I been a Blessed Child, this strategy (deciding that I was surrounded by a group of gibbering morons) would have been very difficult to adopt. This is because Blessed Children had, for the most part, been told all their lives how very special, important, and unique they were, sort of like Holy Super Kids. The whole world depended on them, and if there is still widespread misery and suffering today, it is because they haven’t taken their role and mission seriously enough (what a burden, poor kids). Basically, my guess is that it is much harder to disregard and block out positive affirmations that build self-esteem and make one feel like a Very Important Person than it is to ignore a Belief System that ultimately makes one feel like a little piece of poop. In other words, I think I was blessed to have been unblessed (life is funny that way).

Another factor worth mentioning here is that many of the Blessed Children, in addition to being conveniently Blessed to one another, later became very economically dependent on the church, which mediated and sponsored both jobs and higher education, making it hard for a recipient to break free on any level, even if one did start developing a mind of one’s own. Put slightly differently, where subtle and sophisticated mind-controlling techniques fail, hard economic facts still tend to win out in the end (I, of course, was never worth sponsoring and have had to make do with a combination of student loans and welfare, sigh). Finally, I do believe that all that moving about during my early years, and the fact that I never really managed to “bond” successfully with my mother, made it much easier for me to break out later on. Filial piety (playing the role of obedient and devoted daughter) just didn’t seem to be in my nature; and as for my father, he drifted out when I was 12 and later helped me do the same.

I have often wondered why it was so easy for me to turn my back on my True Family, and (almost) never look back. I left to live with my father in California when I was 14 (although mentally I was long gone way before then). About two years later, I decided to re-join, and become a missionary myself in France (the Outside World was too much for me at such a vulnerable age, and I had to escape before it gobbled me up—“from the frying pan into the fire,” as they say). Being a missionary in France was probably the most serious attempt I made at “buying it” my whole life. Growing up in the Moonies was due to unfortunate circumstances way beyond my control, but becoming a missionary at the age of 16 was a desperate and conscious choice. It was, in many ways, a matter of survival, at least existentially. The loneliness and emptiness I felt in the Outside World at the age of 14 was so intense that I’m really quite surprised I emerged from it all as relatively unscathed as I did (my mother was almost certainly paying holy instalments to my sacred life insurance more than ever at that point).

The best illustration I can think of to illustrate this feeling is that of a small animal, locked up in a cage most of its life, and then suddenly set free to manage as best as it can in the jungle. Or, as another cult kid I read about in a Norwegian newspaper described it, being raised in a sect is like growing up in a spaceship, protected and confined, and then one day leaping out into space. Compared to the chaos, the overwhelming freedom and the incredible loneliness I encountered out in the big cruel world, being an Unblessed Child in the Moonies seemed like peanuts. After all, here at least I was part of something, even if it was the lesser part of an otherwise perfect family. Orbiting the Outside World, having cut all ties linking me to the Mother Moonie Spaceship, I felt utterly and completely alone. Therefore, I quit high school and set off to become a missionary and sell flowers (more out of necessity than conviction). A stranger in yet another strange land, but, as fate would have it that was probably one of my wisest and most courageous decisions. Sunny California would have been the death of me, and even though I ended up staying in France only for a year (after which I fell in love with a young Norwegian and moved to Norway), I knew instinctively that I had to get away, no matter where, no matter how.

The Moonies (or whatever they call themselves today) are not the Ku Klux Klan, as one of my childhood friends has already pointed out in a previous article. They do have some positive values, and they do mean well (yes, I know, the road to hell is paved with good intentions). On the whole, my experiences have taught me a lot about society, human nature, and this very bizarre and sometimes unpleasant state called life. The feeling of being a misfit, a social freak, doomed to dwell forever on the outside looking in, still haunts me wherever I go. However, I do have a new “family,” I have my friends, and I have my son (and I can rest assured knowing that when it comes to child rearing, I certainly know what NOT to do). I also have my sense of humor to chase away any new devils (traumas and tragedies) that might happen to fly my way. I have noticed that fanaticism (in its many forms and guises) and humor are unhappy bedfellows; they just don’t mix very well. So for those of you who find this article somewhat offensive in any way, my sincere apologies; but when it comes down to a conflict between preserving other peoples’ Belief System and my own mental health, I tend to get a little selfish.

In many respects, I suppose that growing up the way I have has made me stronger and wiser. But I certainly didn’t choose the easy way out, and sometimes I can’t help but wonder if things might have been less problematic if I’d just stayed on the inside, content with looking out. But then, I seem to attract adversity; and besides, I was never really on the inside, just like I’ll never really be on the outside. You’ll find me floating in those fuzzy grey zones in between.

____________________________________________

This material was originally prepared for a presentation at the AFF [now known as ICSA] annual conference, June 14-15, 2002, at the Crowne Plaza Hotel, Orlando (FL) Airport.

It was published in Cultic Studies Review, 2(1), 2003, 1-8

http://www.icsahome.com/articles/on-the-outside-looking-in-growing-up-in-the-moonies

____________________________________________

Flore Singer Aaslid was born 12 October 1972 in Rosenheim, Germany. She was raised as a “non-blessed” child [a “Jacob child”] in the Unification Church and grew up in Germany, England, USA, France, and Norway, respectively.

She was about 8 when her mother was ‘blessed’ to her father at a Unification Church mass wedding at Madison Square Gardens in 1982.

Currently, she is a social anthropologist based in Trondheim, Norway, where she lives with her son.

____________________________________________

Wise Mind – A Case for the Integration of Subjective Experience with Objective Reality in the Age of Fragmentation written by Flore Singer Aaslid

Introducing ‘Ethnography and Self-Exploration’ — Sjaak van der Geest, Trudie Gerrits, Flore Singer Aaslid

Marginal groups, marginal minds Reflections on ethnographic drug research and other traumatic experiences by Flore Singer Aaslid

Flore Singer Aaslid Thesis: Facing the Dragon: Exploring a conscious phenomenology of intoxication

Flore Singer Aaslid Book: Facing the Dragon: Exploring a conscious phenomenology of intoxication  Paperback – 23 Feb 2010

Do you see it? Adam and Eve were husband and wife before the Fall, not brother and sister.

In the 1952 Divine Principle, Jesus was married.

Sun Myung Moon’s explanation of the Fall of Man is based on his Confucian ideas of lineage, and his belief in shaman sex rituals.

Hooked on the “true lineage” rhetoric

Sun Myung Moon’s theology used to control members

Sun Myung Moon: The Emperor of the Universe

Writings of former FFWPU members Many recount their experiences in the organization or their journeys out of it

Ashamed to be Korean

[sandinz]

The Home Brew Boat first began trading at canal-related festivals in Droitwich April 2014. Over the following three years the cruising plan was primarily based around planned events from April through to October. This year we decided to make considerable changes. We felt our floating lives were becoming ‘same old’, and we were at risk of going back down the negative (as we see it) spiral of a ‘work routine’. The very idea!

We did, however, decide we’d return to familiar, friendly and fun festivals in the month of September –  for a variety of personal and business reasons, to trade Barry’s wares. 

The Black Country Boating Festival (BCBF)

This iconic and incredibly well-supported-locally weekend at Netherton, near Dudley, is a favourite. It’s ably and efficiently organised annually by the Worcester, Birmingham and Droitwich Canals Society, as is St Richard’s in Droitwich, they also manage the Parkhead Festival every two years. The commitment and enthusiasm shown by the volunteers to produce these trading and networking opportunities is incredible, and we’re very grateful to their dedication.

Our trading spot, as we’re regulars, is next to Helen and Andy on the Jam Butty/Wandr’ing Bark, near the Bumble Hole Nature Reserve café. Due to our respective different journeys in 2018, it was the first time we’ve had opportunity to spend time with our dear friends this year. So we made the most of it! Of course the obligatory game of six-handed-rummy was enjoyed, and lots of catch up chatting.

We also met two new terrific traders who were the other side of our boat sandwich. Kath and Annamarie began living on their narrowboat in April of this year. We let them know about booking in, and the nearest supermarket (Aldi of course, our favourite), though they’d already sussed that one out. What we didn’t realise until well into the weekend was that we were in the company of two famous Vloggers. Not only is Annamarie an extraordinary artist, together they are Social Media Whiz-wives! Check out their website, Facebook pages, and Youtube Channels. They really do have all their bases cleverly covered.

As an extra added bonus, we’ve since found a few things in common and been able to share accumulated knowledge between us which has been brilliant. I have no doubt our paths will cross again in 2019.

Lots of interested passer-by

Our new ‘best friends forever’ aka BFF Kath and Annamarie of The Narrowboat Experience and Art by Annamarie

Barry works his magic

All set up ready for the inevitable crowds

With the CRT CEO Richard Parry

Barry and I took our new buddies to the beer tent on Friday night, for a boatman’s supper (maybe it should be boat ‘person’s’ supper?), and a pint or two. There was also a solo singer, delightful, and of course the Shady Band, a group of talented boaters. Most entertaining – despite an unexpected short break when the electrics blew a fuse!

The footfall at the BCBF weekend is always amazing – whatever the weather. We were happy to welcome Richard Parry, the CEO of the Canal and River Trust, who paid us a visit on the Saturday. We’ve missed seeing him, as it’s always a pleasure to us to talk with him and catch up on all manner of fascinating things. 

One of the things I loved about this weekend was being able to wear my ‘Get Your Kit Off …’ t-shirts and sell alongside Barry on the Saturday. Most unusual for me, as I’m usually Facepainting elsewhere. Barry took the opportunity to sell-off a number of lines, in readiness for his new business venture. Which worked well at BCBF and the following two weekends. I shall say no more until he’s ready to share how he’s taking The Home Brew Boat forward …

Tipton Community and Canal Festival

This one’s a smaller event, though it doesn’t detract any from it’s niceness. It was Helen and Andy’s inaugural Tipton trading and I think they rather enjoyed it. We had our grandson on board over the weekend which curtailed me from being Barry’s side-kick. It did allow me to mingle much more with the traders in the park – and spend some of our takings supporting them!

Our corner mooring by the park

Barry shares his vast knowledge with customers

Tipton is a much-maligned town. Sadly there’s a number of local shops closed down, so it doesn’t look as though it’s prospering. There’s photos in The Fountain Inn (great pub!) showing what it looked in it’s heyday. 

In between Tipton and Parkhead, 26th September, we happily remembered the ninth anniversary of our English wedding – a Humanist service held on the roof of our previous narrowboat Northern Pride. There’s sparse choice of eating establishments in the area – which mattered not a jot. As Eastern Spice Balti, round the corner from our mooring, was perfectly splendid. Fabulous service, delicious food, and incredibly reasonably priced. 

Parkhead Canal Festival

This was our third bi-annual gathering here, along with Helen and Andy. This time however the trade boats were grouped in the side arm at the top of the locks, rather than on the canal heading towards Dudley Tunnel.

It was my 59th birthday on Friday 28th September, given a choice it’s unlikely Parkhead would feature on my favourite places to spend the anniversary of my birth! However … Helen and Andy treated us to a meal at Ma Pardoe’s, following which we partook of a drink or two in the beer tent. Certainly not a bad way to celebrate entering my 60th year. 

Another new meeting of fellow traders occurred too. Barry had chatted to Paul and Dave on ‘The Pizza Boat’ aka ‘Baked on Board‘ at Tipton, but I’d been too busy with our grandson to do much socialising that weekend! We’re told by many they make mighty fine sourdough pizzas. Shamefully we never got to taste one. Next time we see them we most certainly shall …

Birthday meal at The Swan

Our trade mooring

Julie’s canal art and Kew

The boys in the beer tent Saturday night

We also took the opportunity to get a ‘head and shoulders’ shot of us both by Andy. I rarely wear make-up, or get ‘dressed-up’, so it seemed opportune. We rather like it – a couple of silver surfers!

Unfortunately the footfall over the weekend wasn’t brilliant on our final festival. Despite that the weekend was extremely enjoyable – I even got to experience a trip on the Dudley Tunnel experience and try out a spot of legging, as well as watching the infamous ‘Duck Race’ debacle between the locks. Smashing.

Dudley Canal Tunnel trip

Legging

The Duck race

A whirl-wind of fantastic festivals, family and friends for September. 

Calendar Club UK 

For the third year running our autumn/winter income earning opportunity is with the excellent company of Calendar Club UK.  It’ll be our second season in the cathedral city of Lichfield. We’ve experienced a quite stressful few weeks while we’ve been searching and subsequently waiting for confirmation of a suitable a store, but it’s all coming to fruition this week.

Our Three Spires Calendar Club shop in 2017

We start to build our shop on Thursday 11th October, and if all goes smoothly we’ll open on Saturday 13th. It’s in a different location to last year’s Three Spires shop, and we’re confident this one will be in an even better place for people to pop on and buy their essential time-management-tools..

The next post will provide more details on this year’s venture, as it’s not completely signed, sealed and delivered yet. We’re hopeful of greeting and catching up with many readers in store over the coming months.

It’s exciting tinged with trepidation of the end of our ‘freedom’ as we know it for a few months …

Three Fabulous Festivals of 2018 The Home Brew Boat first began trading at canal-related festivals in Droitwich April 2014. Over the following three years the cruising plan was primarily based around planned events from April through to October.