#kwaa

[fictionalred]

Dankuwel voor deze geluidsbeschrijving, wikipedia over Kokmeeuwen

[snailyslime]

Small doodle i made trying to figure out how I wanna draw Ghetsis's B/W body type for my Gen 5 au + a small info dump abt my au version of him. It's also a half-baked attempt to draw his wizard fit from memory but that's not important

[sleptting]

ทำไม

one like and i'll read a cursed fanfic

[it-hurts-because-it-mattered]

I honestly love how totally out of her depth Clara is in Hell Bent.

Her arrogant spiral feels like it's hit the peak at the end of Face the Raven, where we see how badly she screwed up by assuming she knew better and they'd always be able to fix things, but there were only a few small minutes between the realisation and her death, she spends all her time coping and none of it truly processing. Then she gets pulled onto Gallifrey and repeatedly slapped in the face with just how small her perspective has always been. She's seen the rise and fall and rise again of mighty empires, and she truly believed she'd seen it all. It wasn't just a character flaw, she'd seen such unimaginably huge things that she truly didn't think there was any bigger to see. Of course she thought she was on the Doctor's level.

She's already had that illusion brutally torn from under her, and faced her own death because of it. Now she has to continue from that point, and it's just... Perfectly right that it happens by showing her how small and lost she is. How she doesn't have even the slightest clue how big things are, and how small she is. And it's all done with such love. No delicacy, but every moment of her learning about these huge stakes and scales is because the Doctor is putting her above them all. That even this unimaginable scale is still kwaa important than her.

And it's so, so important for giving her the grounding to begin her own journey.

[loominggaia]

ETIOSI CUISINE

OVERVIEW

Etios Nation is a Great Kingdom founded by gaians, for gaians. Only minotaurs, centaurs, satyrs, fauns, and gorgons are permitted to own land here, and so these species make up the vast majority of its population. Etios’ territory encompasses hot, dry plains and cold mountains, supporting a wide variety of crops to farm and animals to hunt. The Etiosi people live a stone age lifestyle out of respect for the environment, which keeps their food pure and free of toxic chemicals.

NUT BREAD

This simple but delicious bread recipe originated with an ancient tribe of fauns called the Alses-Kwaa. This native tribe shared the recipe with Matuzan colonists who founded Etios Nation, and today it has spread far and wide into foreign lands. This dense, filling bread is overloaded with nuts and seeds, primarily pine nuts, chestnuts, and almonds. Chunks of dried fruit, such as figs, are also a common ingredient. It takes a long time for nut bread to spoil, so it’s an essential snack for travelers in Etios Nation. Just one small piece provides a lot of fat, carbs, and calories.

YIYAGURT

This controversial yogurt is made from the breast milk of minotaurs. While most foreigners turn their nose up at such a dish, it is considered a normal staple for the Etiosi, especially in minotaur communities. Yiyagurt is higher in calories than other yogurt and is traditionally eaten with flax seeds. It is loaded with beneficial bacteria that is said to heal conditions of the bowel. In Etiosi culture, it’s considered taboo for males to make this yogurt. Etiosi women will not even teach their sons how to make it, only their daughters and female relatives. Eating yiyagurt made by a male is said to bring illness upon the consumer.

GRILLED HOGAWK

Pig-hawks (colloquially known as “hogawks” to the Etiosi) are one of the most common ranch animals in Etios Nation. They are large, flightless birds with sharp talons and teeth, and while they can be quite dangerous, they also produce large yields of meat and eggs. They are usually ranched by heavyweight peoples like minotaurs and centaurs, who can shrug off their attacks. This bird’s meat is prepared in numerous ways, but the traditional Etiosi way is grilled and sprinkled with seasonings, particularly tomato flakes.

GRASS

Minotaurs are the only gaians that can digest grass properly, thanks to their multi-chambered stomachs. Grass is a popular staple food for minotaurs worldwide, but in Etios Nation, it’s more than a food: it’s a whole culture. There is a world of snobbery that revolves around grass here, as Etiosi minotaurs argue about what kind of grass is best, what stage it should be harvested, and whether it should be eaten raw or cooked. Some grass-snobs will even argue about the composition of the soil it is grown in and how much it should be watered to produce the best taste. Most non-minotaurs just can’t understand all this fuss around a plant they only walk on.

SATYR WINE

Etios Nation is home to unique nature preserves, where satyrs are free to live their traditional, nomadic lifestyles in the wilderness. These satyrs produce a traditional type of wine simply known as “satyr wine”, and its recipe varies depending on the individual satyr who makes it. Most commonly, it is made from berries that were foraged from the wild. Female satyrs rarely make this wine themselves, but instead receive it as a gift from males who are trying to seduce them. A lot of this wine is exchanged at satyr revels; big parties where satyrs and nymphs congregate for days on end. Oftentimes satyrs will produce too much wine and sell the excess to Etiosi colonists. A steady flow of satyr wine pours from Etios’s nature preserves on a daily basis, so it can be found at most markets throughout the nation.

LAMSAKA

This dish is made by layering a sheet of scrambled hogawk eggs and cheese over minced mutton and tomatoes. This is a favorite dinnertime dish of all Etiosi peoples, but especially centaurs and minotaurs. It is fatty and filling, with a taste so good it’s hard not to overindulge. When foreigners think of Etiosi cuisine, the first thing that usually comes to mind is Lamsaka. It’s actually an ancient Matuzan dish from the Olive Plains region, but when this region was colonized by Etios Nation, lamsaka saw a boost in popularity and became associated with the colonizers.

BEAN SOUP

A dish most popular with Etiosi fauns. It is a creamy soup served in a gourdskin bowl, loaded with beans, tomatoes, corn, and chunks of squash. Etiosi bean soup sends most consumers running to the bathroom due to its very high fiber content, but faun bellies are well-suited to handle it. In fact, fauns can become fatally ill if they don’t consume enough fiber, so many fauns eat this soup as an everyday staple to keep themselves healthy. When eaten in small portions, it is a healthy choice for other peoples too. Traditional bean soup is vegetarian, as fauns don’t digest meat very well. But when prepared by other peoples, it usually contains mutton or poultry.

YIYATSI

Yiyatsi translates to “breast drink” in Kwaanese, the ancient language of the Alses-Kwaa tribe. A fitting name, for this drink quite literally comes from the breasts of female minotaurs. Yiyatsi is consumed worldwide, but is most common in Etios Nation simply due to the sheer concentration of minotaurs living there. Female minotaurs are well known for over-producing milk. They lactate for years after giving birth, produce more than a single child could ever drink, and this milk is well-tolerated by all other peoples. Because of this, it is often bottled and sold to hospitals, orphanages, and even grocers. Most peoples wouldn’t dream of consuming such a thing, but Etiosi culture embraces yiyatsi as a traditional beverage for all. It is dense in fat, nutrients, and calories, so it’s a popular drink for soldiers, athletes, and anyone looking to bulk up their muscles.

HONEY POCKET

These delicious cookies originated from the Pronga faun tribes of the Midland Jungle. However, many Pronga migrated south during the Gaian Exodus, an event which formed Etios Nation. Their ancient honey pocket recipe survived the migration and became a popular dessert for all Etiosi peoples. Honey pockets are soft, sugary cookies filled with honey and sometimes also fruit. They are traditionally served warm. This big shot of sugar is best enjoyed in moderation, as eating too many can lead to tooth decay and diabetes. Since casting spells burns calories, mages are especially fond of them. They are also a good travel snack that won’t spoil for a long time.

FISH WRAP

Raw fish is eaten mostly by Etiosi’s Aquarian population, but sometimes Terrian peoples eat it too. Terrians are at greater risk of foodborne illness from uncooked seafood, while Aquarians have the guts to resist these illnesses. The fish wrap is a dish that originated with sirenes living along Etios Nation’s coastlines. It is raw fish strapped to a piece of tofu with seaweed. Alternatively, the fish may be strapped to a pickle spear or some other vegetable. While the raw version remains most popular with Aquarians, Terrians tend to prefer this dish cooked.

*

Questions/Comments?

Lore Masterpost

Read the Series

[narzissenkreuz-ordo]

oh my god oh ny oh my god i just woke up for a horrible nightmare what the fuxk

i got doxxed and got sent threat letters saying someone was gonna violently murder my cats and they showed earlier than the letter said and tried to kill ME and right as i woke up i was in the process of attempting to rip their jaw out whag fu kwhat the fu kwaa that

[moku-and-his-madness]

why is queue spwlled like that i dont like this language

qway way

cue

kwa kwaa

¯\(◉‿◉)/¯

[alazyparallelworld]

How did you meet your boyfriend? Is it a LDR??

oh-!! uhm, yes, we are long-distance. overseas, lol. our financial situations n visas n Worldwide Regulations mean we haven't met in-person yet… our plans keep getting pushed back for such-n-such reasons, but we got like. a Specific Goal this year, that'll coincide with other reasons for him to be in the states. etc.

AS FOR THE, 'MEET CUTE,' he was aware of me beforehand. we - my 'best friend,' (one of them) who is also his best friend is… his ex… for a time, when i was in between clusterfucks of relationships whether For Real romantic or fp(s) on unrequited (@ me- i was not, interested in either of them. flips hair) crushes or whatever - i referred to them, as, my 'wife' in a tongue-in-cheek way

THIS CERTAINLY. MADE HIM REACT. he knew me prior, still, but calling his ex - 'my wife!' got his eye. and his ire. i, oblivious, of this one-sided enemy (jokes) … anyway, our mutual Best Friend at some? point? hosted a stream. quiet, not too busy, as it was a friends-only affair. i was either lonely, or bored, maybe some mix of the two, or felt as thought i was Neglecting my best friend due to my then-chaotic IRL life and housing situation. so, i, watched. i think only me n my bf were there, perhaps a third person dipped our during, etc.

he was polite enough. both of our schedules were free, he was unemployed, yada yada, i was in desperate need of Companionship, so we exchanged discords. and i remember. keenly. my first, guttural, Reaction was

"oh, i'm gonna trap his ass"

despite everything he has never been my. FP. favorite person. no, this was sort of… Pure, obsession, head-over-heels. to this day i cannot pinpoint what was the. Attractive feature? Why he 'stole my heart' [ouma JPN voice] or swept me off my feet. myb he had small, but numerous, Allures. or i was that needy, that any kind of - 'relatively normal' attention, that was not Unadulterated Delusional Infatuations as i was receiving on the side - caught my full attention. IDK.

later on, in an idle convo between us 3 (me, bf, aforementioned best friend) best friend was like… I had a feeling - you two would - essentially, played, matchmaker. Cupid. and i was ready to fall in love.

but he was. Is. different. he was very cautious about me, wary, as thru secondhand talkings he knew my life and my Personality was. unstable. Fluxing… that, to me, lol - i've always liked, puzzles, challenges, and whereas for anyone else i would [smash whatever dumb barrier separates] i played along. I didn't want to scare him away. I didn't 'hide' my - uh, insanity, rlly - or my poor mental n physical health, the latter of which was. RAPIDLY deteriorating. but i didn't unveil the, "I WANT TO HAVE A QUIET, INDOOR WEDDING, AND THEN WE LIVE BEHIND A WHITE-PICKET FENCE-" which is mandatory for my "i am deeply Enraptured/Obsessed/In Love with you." lmfao

REALLY… IK THIS SOUNDS, MELODRAMATIC BUT. i think in a month-or-two of us. Crossing the friendship line [n we were well beyond that line, the Too-Far-4-Friendship Event was a daily occurrence] he asked, tentative, for clarification. You don't… like me, right? Bc I don't feel the same way. I don't think I can, ever will, etc.

me, lying thru my teeth: Of course not. This is just for fun. :) We're friends!

TO BE CLEAR I WAS NOT HURT BY HIS. "I don't wanna date you! Ever! Sorry!!!" as i said he was wary! i knew not to push. give him time… and then another month-or-two later, he backtracked. "I think.. I'm in love with you…" and i, went, oh same. Have been.

he asked, if i already was, back during his establishing, "i don't like you That Way," and i said. Yeah! Really, from the moment I met you. THIS SHOCKED HIM AT THE TIME altho he had, Suspicions abt my actual feelings, thruout our pre-dating… he agrees that if i had been honest - "I do like you! A lot, actually! Since our first exchanging of sentences -!!" he would've bolted. Ran for the hills. he's quite 'tsun' or 'kwaa' about it, so don't tell him i told you that… /light-hearted

all this to say. I succeeded. I trapped his ass. [Shows off our interlinked chain] but, if you think about it, it's the vice versa… so often I'm mistaken for Amy Dunne to his Nick, in reality it's the op- [dragged off screen]

[madeline-yana]

@eebeetheeebee kwaa

Give this to one of your most loved mutual

Mines r: @jadescortaurius1 @thevisitmaxxedfriend @misschuckito @ethanthespookymonth @softwolfiee

[nanavitamilk]

102024

JANA PLEASE LANG!!!! NGANO MAN KA???? INANA JUD DIAY KA BOGOK PARA HIMOON TO???? GALAGOT KO SA IMO JUSKO DISAPPOINTED KAAYO KO SA IMOHA KARUN! AY? KARUN? SURE NGA KARUN LANG? IN THE PAST FEW MONTHS!!! BULLSHIT KAAYO KAG REASON IN THE PAST FEW MONTHS! ABOUT SA ACADS, SELF, RELATIONSHIP, FRIENDSHIP AND KUNG UNSA PA NA! NAUNSA DIAY KA? NAUNSA KA KARUN? NGANO INANA NAMAN KA KARUN? GA YAWA YAWA RANA IMONG UTOK OG IMONG NILIHOKAN KARUN BA! PURO RAKA STORYA PERO WALA KAY GINA BUHAT! AW I REASON OUT NAPUD KAY KAPOY? KAPOY???? KAY NGANO IKAW LANG BA DIAY GI KAPOY DIRI? NAA MAN UBAN DIRI NGA GIPANG KAPOY! AYAW PAG SIGEG LAMLAM DIHA OG PAGTARONG NA SA IMOHANG KAUGALINGON OR KUNG DILI AKO NA MISMO MU PATAY SA IMO! WALA NAKO NAG BINUANG. TARONGA NA IMONG KAUGALINGON KARUN OG MASAGPA TAKA! REASON REASON KAG KAPOY OG UBAN PA, YAWA JUD KA SA TANAN AS IN GRABE KAAYO KA YAWA NGA TAO. NGANO GIPANGANAK PAMAN KA? NGANO BUHI PAMAN KA? NGANO GAPASAKIT MAN KAG LAIN TAO? NAUNSA NAMAN KA? DILI MAN KA INANA SAUNA? AKO RAJUD MISMO ANG MU INGON OG UNANI SA IMO, SELF SABOTAGE? AY WALA KOY LABOT! KWAA NI TANAN AKONG GIPANG STORYA OG LAMONA HANGTOD SA MASABTAN NIMO ANG IMONG NABUHAT! DISAPPOINTED JUD KAAYO KO SA IMOHA AS IN! WALA, WALA, DILI NATA MAG SOFT SOFT SA ATOANG KAUGALINGON KARUN! GUSTO KO NGA MU DAWAT KA OG KA BUG-AT KARUN WALAY REASON REASON NGA KAPOY! BACK ON TRACK! BALIKA IMONG KAUGALINGON KUNG UNSA KA SAUNA, KABALO KO NAG BAG-O KA PERO DILI UNTA INANI NGA PAG BAG-O NGA MU HIMO OG MALI OG MU BUHAT NGA GRABE KA BARE MINIMUM! BULLSHIT JUD KAAYO KA NGA PAGKA TAO, KABALO BA KA ANA? MISKAN GRABE RA KAAYO KO KA HARSH SAIMO KARUN DAWATA NALANG JOD, PERO AYAW KALIMTI NGA ALAGAON IMONG KAUGALINGON, KASABOT BA KA? HA? TARONGA KO HA. PAGTARONG NA SA IMONG KAUGALINGON OG AYAW PAG SIGEG YAGA YAGA DIHA ANIMALA KA. WALAY REASON2 DIRI KAY DEFENSIVE RA KAAYO KA BULLSHIT KAAYO KAG BINUHATAN. PAGSUGOD NA KARUN, TIMAN-I NI :)

[phantomcorptm]

You can now enjoy the amazing mix by the amazing @jessica_ekua

Have you ever heard of amapiano? Well I haven't and I'm more than happy to have discovered the talented DJ EKÜA and introduced me to the genre that it's becoming in my obsession in the last week's

hit the link in to watch and listen in our YouTube channel

don't forget to subscribe and share with your friends also give us a like to grow the PHNTM Tube

The mix will be Available on SoundCloud with @afthrsneo by Tuesday/Wednesday

thanks for the love n support as always 🫶

Guest Info

DJ EKÜA is an exciting DJ from England, proudly celebrating her Ghanaian roots 🇬🇭 As a Black British woman, she brings a vibrant energy to the dance floor. Known for her energetic tracks and smooth transitions, DJ EKÜA is driven by her love of music and her passion for diversity in the DJ scene, making her a rising star to watch 🌟

Pronunciation: DJ EKUA (pronounced like Aqua but with an e) DJ ​​(e-kwaa).

[madeline-yana]

kwaa?

kwaaa!!!

[thoughtsfromthecowshed]

So I was listening to an audiobook today and almost DNFed it because of how the lady pronounced croissant. I mean it was horrendous Kwaa-sont is absolutely not it and I was trying not to cry for every hard k sound instead of a soft c

[ferromvam]

Recuerdo con nostalgia cuando tenía 16, 17, incluso hasta mis 24 años porque sin duda fue una época de poca madre, ahora tengo 27 años y siento una presión terrible de deudas, vida adulta, que hacer y hacia donde ir.

Quisiera estar preocupada solo por ir a la chamba, echarme unas kwaa con mis amigos, porros, jiji jajas y darle un beso a mi chico, y ser feliz sin preocupación, regresar e ir a estudiar

[celhouette]

Lord, kwaa nako. please maluoy ka

[obengwoha]

Kosɛ, kosɛ; Asɔnsuaso ba Kwaa Gyebi nenam Gyamase

Amakye Dede kaa asɛm wɔ ne dwom bi mu. Na asɛm no mu ɛyɛ duru. Ɛna ɛwɔ nkyerɛaseɛ beberee. Na me nsoso mayi asɛm a, mede ayɛ Anansesɛm a, mereba abɛto akyerɛ wo.

Ebi a, asɛm no bɛfa wo ho; kafra. Na sɛ ɛmfa wo ho nso a, asɛm biara nni hɔ a, ɛkyiri afutuo. Wobɛ tumi ama wo nua bi abɛtie bi.

Ɔkaa sɛ: “Kosɛ, koseɛ, Asɔnsuaso ba Kwaa Gyebi nenam Gyamase”. Asɛm wei, ɛmu ɛyɛ duru. Ɛne sɛ, mmerɛ bi na Asɔnsuaso woo ne ba Kwaa Gyebi. Na abrabɔ mu bɛyɛɛ den. Na Asɔnsuaso hwɛ dinn sɛ, ɛkɔm bɛde ɔne ne ba deɛ; ɛneɛ dabi. Ɔbɛtu bata akɔ pɛ aduane. Ɛsan sɛ, anoma antu (ankɔ) a, ɔbua da.

Na na Kwaa Gyebi yɛ akwadaa mono a, ne ho nnya mfifiriɛ mpo. Nti Asɔnsuaso kraa ne ba yi sɛ: “Kwaa Gyebi, ɛnyɛ sɛ anka mɛgya wo hɔ akɔ. Nanso, mankɔ a, yɛbɛ bua ada; yɛ mmienu bɛwu. Enti meretu bata makɔ pɛ aduane aba. Ebi a, mentumi mma nnɛ, efiri sɛ, baabi a, merekɔ no kwan ware. Na sɛ mantumi amma bio mpo a, Nyankopɔn nhwɛ wo so.” Asɔnsuaso ne ne ba yi nyinaa suueɛ. Ɛna ɔne no dii nkra.

Asɔnsuaso kɔɔ akyiri yie. Ɛsan sɛ, na ɔpɛ asi. Na ne ti yɛ�� yie. Ɔkɔ nyaa aduane yi bi. Na ɔrena no, adeɛ bɛsaa no wɔ kwan mu. Ɔnhunu baabiara. Enti sɛ wanhwɛ yie, ɔde ne tiri bɛkɔ akɔ pem dua bi mu ama ne kɔn mu abu. Enti ɛbɛyɛ deɛ a, ɔbɛpɛ dua bi nkom ada. Na sɛ ɛyɛ Nyame pɛ a, anɔpa tutuutu watoa n’akwantuo so.

Ɔkɔ tweree dua bi nkon mu. Ɔtweree dua bi nkon mu, na saa anadwo no, ahum kɛseɛ bi tuuiɛ, ɛma mframa bɔɔeɛ, ɛma nnua bubuui.

Na Asɔnsuaso tiri anyɛ yie ɛma dua bi panyɛ ɛbɛfɛɛ ne nan. Na ɛyɛ awerɛhosɛm. Asɔnsuaso suueɛ, teaa mu, pɛɛ mmoa. Nanso na mframa ne ahum a atu no nti, obiara mpo ante.

Na mmom ɔyɛɛ n’adwene sɛ, sɛ ɔbɛyɛ a ɔbɛgaye aduane no mu paa ara deɛ, ɛneɛ aduane no ɛmmɔ n’ano na ɔnwu.

Ɛkɔ duruu sɛ, ɛwuo ara na ɔbɛwu, ɛsan sɛ, na ɔnya ɔgyefoɔ. Na mmom ɔka kyerɛɛ neho sɛ: "Awurade, mede me ba Kwaa Gyebi hyɛ wo nsa. Na mmom aduane a, ɛbɔ m’ano yi deɛ, mennyae nto ɛfam. Na menim sɛ ɛda bi, Kwaa Gyebi bɛnya nkwa. Na ɔbɛ sɔre. Na ɔbɛba abɛhunu sɛ aduane yi bɔ m'ano. Mpo sɛ ɔbɛhunu sɛ me nkranpan na aka a, ɔbɛhunu sɛ meyɛɛ deɛ mɛtumi nyinaa. Me nsa na anso m'akyi." Ɛna Asɔnsuaso wuuiɛ.

Na saa anadwo no, na ɔwɔ bi ayɛ n'adwene sɛ, ɔbɛkɔ akɔkye Kwaa Gyebi ɛne ne maame ɛwɔ ne buo mu ɛde akɔma ne mma. Na Kwaa Gyebi nkoara na aka no ɛbuo no mu.Na nsuo no boo no. Na werɛ aho, ɛresu refrɛ ne maame. Na adwene bi baa ne tiri mu sɛ, ɔbɛtena ɛbuo no mu awu deɛ, ɛneɛ ɔbɛpere atɔ ɛfam. Na ɛyɛ bi a, ɔbɛnya aduane bi atasetase.

Anoma yi pereɛ ara; Kwaa Gyebi pereɛ ara na ɔte tɔɔ ewira yi ase. Ɔnenam ewira yi ase awerɛho-awerɛho.

Na nsuo retɔ. Ɛna susaa nso atwa ne ho ahyia. Na ɔhunuu sɛ, ɔwɔ bi name wɔnom buo no ho a, ɔrebɛpɛ wɔnom amene wɔnom, ɔne ne maame.

Ɔse: "a! Ɛneɛ sɛ wantɔ fam a, anka ɔwɔ yi de no bɛyɛ ha name." Enti ɔhunuu sɛ, dabi, susaa yi a ɛrekɔ yi deɛ, "mempre nkɔ tɔ mu, na baabi ara ɔbɛgyae ne ato no deɛ, asaase biara nkyiri funu. Mewu tɔ ɛhɔ a, mɛkɔ akɔhyia me maame".

Ɛna ɔpereɛ ara na ɔkɔtɔɔ susaa yi mu. Ɛna susaa yi de no name ɛwura yi mu kakra kakra, ɛna ɛkɔ gyaee no too baabi. Na ɛnam nsuo a ɛtɔɔ anadwo no, anoma bi perebuo te tɔɔ ɛfam, a ne mma nso egu mu.

Kwaa Gyebi yɛɛ sɛ, sɛ deɛ ne mma yi ho nni nwii no deɛ, ɔno nso bɛkɔ akɔfra wɔnom mu. Na sɛ nnomaa yi maame ba, wabɛhwɛ wɔnom nyinaa afra. Enti ɔperee ara kɔhyɛɛ ebuo yi mu bi.

Na anoma no baaeɛ no, ɔbɛtamm ɛbuo yi de sɛnn dua foforɔ so, a ɔrehwɛ wɔnom. Enti ɛkɔbaa sɛ, mmerɛ rekɔ no ara no, nnomaa yi ho hyɛɛ aseɛ sɛ, ɛrefu. Ɛna anoma maame yi bɛhunuu sɛ: "dabi, anoma foforɔ bi abɛfra me mma yi". Wɔnom ntakara no ɛnsɛ. Na ɛkyerɛ sɛ, Kwaa Gyebi ɛyɛ ɔhɔhoɔ ɛwɔ ne mma mu. Enti ɔyii Kwaa Gyebi ɛna ɔtoo no tweneeɛ.

Kwaa Gyebi, saa mmerɛ na wahyɛ aseɛ refu ntakara. Na ɛnsoso, na ɔnnuruu sɛ ɔtu. Kwaa Gyebi hunuu sɛ, deɛ aduru no, ɔnoara apere antu a, ɔbɛwu. Enti ɔhyɛɛ aseɛ sɛ ɔnoara ankasa retu. Ne mpɔn mu nyɛ den, nanso ɔbɛyɛ deɛ ɔbɛ tumi biara sɛ ɛbɛyɛ a, ɛkɔm nku no.

Ɔpereeɛ ara; Kwaa Gyebi de nkakra-nkakra. Nyame adom, Kwaa Gyebi anwu. Ɔbɛ nyiniiɛ. Na da koro, ɔnam ara na ɔkɔ sii dua bi so. Ɛna ɔhunuu sɛ, nkranpan bi kura aduane bi mu. Ne yam hyee no. Ɔtwe bɛn nkranpan no na ɔhunuu sɛ: “a! Me maame Asɔnsuaso nnie”. Anoma yi suui ɛna ɔse: “a! Me yam nti na me maame abɛwu aka dua yi mu yi”.

Ɔsuuiɛ, ɛna ɔkɔ hweteree ɛfam baabi, ɛna ɔyii ne maame nkranpan kɔ guu mu, na ɔkataa so. Ɛna ɔkaa sɛ: “Mama woyɛɛ sɛ deɛ wobɛ tumi ayɛ sɛ wode aduane bɛbrɛ me. Nanso mmerɛ ne nkrabea, ɛwɔ Nyame hɔ, woantumi. Na mmom aduane yi a asɛe yi, mɛdi ahyɛ wo din animoɔnyam. Ɛsan sɛ, me nti na wobɛ wuuiɛ. Ɛna Asɔnsuaso gyee aduane yi, ɛba ɔdiiɛ. Ɛna ɔkataa ne maame so.

Wonim? Deɛ Onyame bɛyɛ biara yɛ. Yɛn mu beberee wɔ hɔ a, deɛ yɛfiri be abusua a, yɛfiri mu, awofoɔ bi a wɔwoo yɛn no, wɔnom pereeɛ ara sɛ anka wɔn nsa bɛso y'akyi. Na ɛnsoso, wɔn ahoɔden antumi. Yɛn mu beberee wɔnom anka wɔbɛ dware y'kyiri no, yɛ ammɛto wɔn. Enti anoma foforɔ bi na ɔhwɛɛ yɛn. Nanso obi bɛyɛ wo yie a, na ɛnte sɛ wo maame.

Na ɛnsoso, Nyame nim neɛ nti a, ɔyɛ ne biribi ara. Sɛ Asɔnsuaso ne ne ba amfiri buo no mu, anka ɔwɔ no bɛwee wɔnom nyinaa. Ɔyi biribi firi hɔ, na ɔde biribi ahyɛ anan mu.

Ebi a na wo nsa anso w'akyiri adwareɛ. Na ensoso woapere ara sɛ, woanyɛ no saa, ɛnyɛ yie. Enti woara apere na sɛ ɛnɛ, woaduru mpɛnpɛnsoɔ bi a, da Nyame ase. Deɛ ɛbɛsi biara yɛ. Amma no saa, anka ɛnyɛ.

Nyame nkyekyere obiara a, wahwere ne maame werɛ. Na yɛn a, yɛ anso tuo, nanso yɛ peteeɛ tuuɛ, Nyame adom, yɛ anwu na yɛ te ase no, yɛ ntwa yɛ ani nkɔhwɛ yɛ akyi. Na anka wɔn bɛtumi a, anka wɔnom yɛɛe. Na wɔnom antumi nti, na wɔnom gyaa yɛn agyaegyae mu.

Nyame nhyira awofoɔ biara. Wo ne Nyame nyɛ adwuma.

Ɔbɛnem 20, 2024