#karttikeya mantra

[bharatsastra]

কার্ত্তিকের ধ্যান মন্ত্র

কার্ত্তিকের ধ্যান মন্ত্র | Kartikey dhyan mantra in Bengali ওঁ কার্ত্তিকেয়ং মহাভাগং ময়ুরোপরি সংস্থিতম্। তপ্তকাঞ্চনবর্ণাভং শক্তিহস্তং বরপ্রদম্৷৷ দ্বিভুজং শত্রুহন্তারং নানালঙ্কারভূষিতম্। প্রসন্নবদনং দেবং ষড়াননং সুতপ্ৰদম্৷৷৩৭ ৷৷ পূজার মন্ত্ৰ— ওঁ কাং কাৰ্ত্তিকেয়ায় নমঃ। পড়তে থাকুন – কার্তিকেয় ব্রত : Karttikeya Bratakatha ভারতশাস্ত্র এর সমস্ত আপডেট এখন GNews, Facebook,  What’s App এবং Telegram –…

[shinymoonbird]

Murugan, Karttikeya, Skanda, or Subrahmanya

ॐ 

The Lord of hills, worthy son of Shiva, Gurunatha of Shiva,

He and Shiva are one and the same. 

Murugan himself is Pranava mantra.

His divine grace will bring you wisdom and everlasting peace. 

ॐ

[worldofamulets]

Powerful Shiva Pendant for Wealth and Fortune with Om Namah Shivaya Mantra – hindu jewelry

In Yajurveda, two contrary sets of attributes for both malignant or terrifying (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that “all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here” In the Mahabharata, Shiva is depicted as “the standard of invincibility, might, and terror”, as well as a figure of honor, delight, and brilliance.

The duality of Shiva’s fearful and auspicious attributes appears in contrasted names. The name Rudra reflects Shiva’s fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means “to cry, howl”.Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means “wild, of rudra nature”, and translates the name Rudra as “the wild one” or “the fierce god”. R. K. Sharma follows this alternate etymology and translates the name as “terrible”.Hara is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as “one who captivates”, “one who consolidates”, and “one who destroys”.Kramrisch translates it as “the ravisher”. Another of Shiva’s fearsome forms is as Kāla “time” and Mahākāla “great time”, which ultimately destroys all things. The name Kāla appears in the Shiva Sahasranama, where it is translated by Ram Karan Sharma as “(the Supreme Lord of) Time”. Bhairava “terrible” or “frightful” is a fierce form associated with annihilation. In contrast, the name Śaṇkara, “beneficent” or “conferring happiness” reflects his benign form. This name was adopted by the great Vedanta philosopher Adi Shankara (c. 788–820), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु swam-on its own; bhu-burn/shine) “self-shining/ shining on its own”, also reflects this benign aspect.

Ascetic and householder

Shiva is depicted both as an ascetic yogi, and as a householder with goddess Parvati. Shiva is depicted as both an ascetic yogi and as a householder (grihasta), roles which have been traditionally mutually exclusive in Hindu society. When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi (“the great Yogi: Mahā = “great”, Yogi = “one who practices Yoga”) refers to his association with yoga.While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts.

As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati (“The husband of Umā”) refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kali, Kamakshi and Minakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in South India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.

Some regional deities are also identified as Shiva’s children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu’s female avatar, and procreates with her. As a result of this union, Shasta – identified with regional deities Ayyappan and Aiyanar – is born. In outskirts of Ernakulam in Kerala, a deity named Vishnumaya is stated to be offspring of Shiva and invoked in local exorcism rites, but this deity is not traceable in Hindu pantheon and is possibly a local tradition with “vaguely Chinese” style rituals, states Saletore. In some traditions, Shiva has daughters like the serpent-goddess Manasa and Ashokasundari.According to Doniger, two regional stories depict demons Andhaka and Jalandhara as the children of Shiva who war with him, and are later destroyed by Shiva

The Om Namah Shivaya Mantra

This mantra is present in the Shri Rudram hymn which is part of the Krishna Yajurveda. Shri Rudram hymn is taken from two chapters in fourth book of Taittiriya Samhita of Krishna Yajurveda. Each chapter consist of eleven anuvaka or hymns. Name of both chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. Om Namah Shivaya mantra appears without OM in eighth hymn of Namakam(TS 4.5.8.1) as Namah shivaya ca shivataraya . It means “Salutations unto Śiva the auspicious one, unto Śivatara the one than whom none more auspicious can exist”.

This mantra also appears in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. In the Rudrashtadhyayi, the mantra appears in the 5th chapter (also known as Namakam) verse 41 as Namah shivaya ca shivataraya

OM: Vibration which is known as OM Namah Shivaya: Universe is made of five elements( Pancha Boodh)

Litrely meaning to bow down to Lord Shiva who is present in everyone (Inner Self)

By chanting this mantra you are trying to heal your emotions,difficulties,accumulated through bad environment. As you practice chanting this mantra,you are sending positive energy to Cosmos, which in turn return’s you ten folds of positive energy,that is the Magical power this mantra holds.

It gives you inner Peace and clarity during the time of crisis. It develops intellect and helps to prosper in your life. It sways away negative energies and fills it up with positive energies. It helps to understand your inner self and opens up your true identity. It relives your stress burdened mind and ignites the good temperament.

[tiendaeltercerojo]

✨Deidades y minideidades de Ganesh hechas en Nepal 🇳🇵🐘. 🌞 Valores en los comentarios 🌝 Ganesh, removedor de obstáculos, abre caminos, patrón de las artes, de la ciencia y señor de la abundancia. Es hijo del dios Shiva y la diosa Parvati, su hermano es Karttikeya. Historia de Ganesh o Ganesha. Un día, Parvati fue a darse un baño y le pidió a Ganesha que no dejara entrar a nadie en su  propiedad. Entonces, Shiva volvió y al ver a un extraño en su casa, el cual no le permitía entrar en ella, le cortó la cabeza. Parvati salió a ver qué sucedía, horrorizada, le dijo a Shiva que era su hijo. En aquel momento, envió a un siervo para que le trajera la cabeza del primer ser vivo que encontrara en la selva, el cual resultó ser un elefante. Ganesha o Ganapati, líder de los gana (tribu), es la representación de la sabiduría y el proceso de evolución personal. Elimina nuestros obstáculos. Brinda buena suerte y fortuna. Su mantra es: Om Gam Ganapataye Namaha. Deidades y cuencos con #Ganesh o #Ganesha 🙏. CONFIRMA VISITA DURANTE ESTE AÑO AL +56984112891 . Tenemos implementada la tienda en nuestra casa en Ñuñoa, entregas 🚚 y envíos a todo Chile 🇨🇱. (en El Tercer Ojo) https://www.instagram.com/p/CNNHs8Hncxr/?igshid=gm4bth72q2yy

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Mahakaleshwar Jyotirlinga -Ujjain

Mahakaleshwar Jyotirlinga –

Mahakaleshwar Jyotirlinga is a Hindu temple dedicated to Lord Shiva and one of the twelve Jyotirlingams, shrines which are said to be the most sacred abodes of Lord Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India. The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Lord Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.

Jyotirlinga - As per the Shiva Purana, Lord Brahma and Lord Vishnu once had an argument over who was supreme in the creation. To test them, Shiva pierced the three worlds as an endless pillar of light, the jyotirlinga. Lord Vishnu and Lord Brahma decide to travel along the pillar downwards and upwards respectively, to find the end of the light. Brahma lied that he had found the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyotirlinga shrines, thus are places where Shiva appeared as a fiery column of light. There are 64 forms of Shiva, not to be confused with Jyotirlingas. Each of the twelve jyotirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.[4] At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.The twelve jyotirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andhra Pradesh, Mahakaleshwar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas in Uttrakhand State, Bhimashankar in Maharashtra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharashtra, Vaidyanath at Deogarh in Jharkhand or at Baijnath in Himachal Pradesh, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharashtra.

The Temple - The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north, and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines. 

The presiding deity of time, Shiva, in all his splendor, reigns eternally in the city of Ujjain. The temple of Mahakaleshwar, its shikhar soaring into the sky, an imposing façade against the skyline, evokes primordial awe and reverence with its majesty. The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with ancient Hindu traditions. 

On the day of Maha Shivaratri, a huge fair is held near the temple, and worship goes on through the night. 

History –The temple complex was destroyed by Sultan Shams-ud-din Iltutmish during his raid of Ujjain in 1234-5. 

The present structure was built by the Maratha general Ranoji Scindia in 1734 CE. Further developments and management was done by other members of his dynasty, including Mahadji Scindia (1730–12 February 1794) and Daulat Rao Scindia's wife Baiza Bai. (1827–1863). During the reign of Jayajirao Scindia (until 1886), major programs of the then Gwalior State used to be held at this temple. 

Maratha regime was established in Ujjain in the fourth decade of Eighteenth c. The administration of Ujjain was assigned by Peshwa Bajirao-I to his faithful commander Ranoji Shinde, The Diwan of Ranoji was Sukhatanakar Ramchandra Baba Shenavi who was very wealthy he decided to invest his wealth for religious purposes. In this connection, he re-built the famous Mahakala temple in Ujjain during the 4th-5th decades of Eighteenth c. AD. 

After Independence the Dev Sthan Trust was replaced by the municipal corporation of Ujjain. Nowadays it is under the collectorate office of Ujjain district.

visit - https://www.theindiatourism.com/india-tourism/madhya-pradesh-tourism.html

[sortiarius65-blog]

New Post has been published on https://worldofamulets.com/product/powerful-shiva-pendant-for-wealth-and-fortune-with-om-namah-shivaya-mantra/

Powerful Shiva Pendant for Wealth and Fortune with Om Namah Shivaya Mantra

In Yajurveda, two contrary sets of attributes for both malignant or terrifying (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that “all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here” In the Mahabharata, Shiva is depicted as “the standard of invincibility, might, and terror”, as well as a figure of honor, delight, and brilliance.

The duality of Shiva’s fearful and auspicious attributes appears in contrasted names. The name Rudra reflects Shiva’s fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means “to cry, howl”.Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means “wild, of rudra nature”, and translates the name Rudra as “the wild one” or “the fierce god”. R. K. Sharma follows this alternate etymology and translates the name as “terrible”.Hara is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as “one who captivates”, “one who consolidates”, and “one who destroys”.Kramrisch translates it as “the ravisher”. Another of Shiva’s fearsome forms is as Kāla “time” and Mahākāla “great time”, which ultimately destroys all things. The name Kāla appears in the Shiva Sahasranama, where it is translated by Ram Karan Sharma as “(the Supreme Lord of) Time”. Bhairava “terrible” or “frightful” is a fierce form associated with annihilation. In contrast, the name Śaṇkara, “beneficent” or “conferring happiness” reflects his benign form. This name was adopted by the great Vedanta philosopher Adi Shankara (c. 788–820), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु swam-on its own; bhu-burn/shine) “self-shining/ shining on its own”, also reflects this benign aspect.

Ascetic and householder

Shiva is depicted both as an ascetic yogi, and as a householder with goddess Parvati. Shiva is depicted as both an ascetic yogi and as a householder (grihasta), roles which have been traditionally mutually exclusive in Hindu society. When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi (“the great Yogi: Mahā = “great”, Yogi = “one who practices Yoga”) refers to his association with yoga.While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts.

As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati (“The husband of Umā”) refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kali, Kamakshi and Minakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in South India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.

Some regional deities are also identified as Shiva’s children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu’s female avatar, and procreates with her. As a result of this union, Shasta – identified with regional deities Ayyappan and Aiyanar – is born. In outskirts of Ernakulam in Kerala, a deity named Vishnumaya is stated to be offspring of Shiva and invoked in local exorcism rites, but this deity is not traceable in Hindu pantheon and is possibly a local tradition with “vaguely Chinese” style rituals, states Saletore. In some traditions, Shiva has daughters like the serpent-goddess Manasa and Ashokasundari.According to Doniger, two regional stories depict demons Andhaka and Jalandhara as the children of Shiva who war with him, and are later destroyed by Shiva

The Om Namah Shivaya Mantra

This mantra is present in the Shri Rudram hymn which is part of the Krishna Yajurveda. Shri Rudram hymn is taken from two chapters in fourth book of Taittiriya Samhita of Krishna Yajurveda. Each chapter consist of eleven anuvaka or hymns. Name of both chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. Om Namah Shivaya mantra appears without OM in eighth hymn of Namakam(TS 4.5.8.1) as Namah shivaya ca shivataraya . It means “Salutations unto Śiva the auspicious one, unto Śivatara the one than whom none more auspicious can exist”.

This mantra also appears in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. In the Rudrashtadhyayi, the mantra appears in the 5th chapter (also known as Namakam) verse 41 as Namah shivaya ca shivataraya

OM: Vibration which is known as OM

Namah Shivaya: Universe is made of five elements( Pancha Boodh)

Litrely meaning to bow down to Lord Shiva who is present in everyone (Inner Self)

By chanting this mantra you are trying to heal your emotions,difficulties,accumulated through bad environment. As you practice chanting this mantra,you are sending positive energy to Cosmos, which in turn return’s you ten folds of positive energy,that is the Magical power this mantra holds.

It gives you inner Peace and clarity during the time of crisis.

It develops intellect and helps to prosper in your life.

It sways away negative energies and fills it up with positive energies.

It helps to understand your inner self and opens up your true identity.

It relives your stress burdened mind and ignites the good temperament.

When ordering spells or seals, our spellcasters or seal creators will contact you in 24 hours to get the details for your order. Some state the requirements in the description or the note you get after ordering.The spellcaster will stay in touch with you and keep you updated on the progress and expected results before, during and after the job. All seals are different as they are made only for 1 person. The delivery is is digital form. JPEG or PNG at 300 dpi so you get a high quality impresion. The delivery time and price of the seal depends on the person and the type of seal. Some seals can only be made 2 or 3 times a week, month or even year. The has a big impact on the price. Seals for crops or affairs of the heart are more difficult to make than seals for protection against negative energies.

All seals must be personalised. Only personalised keys and seals produce the desired effects. Don’t use them as the effect they produce in you might be nothing, or the seals can harm your health. You are warned !!!

@media screen and (min-width: 1201px) .yvqmv5be078e5879a8 display: block; @media screen and (min-width: 993px) and (max-width: 1200px) .yvqmv5be078e5879a8 display: block; @media screen and (min-width: 769px) and (max-width: 992px) .yvqmv5be078e5879a8 display: block; @media screen and (min-width: 768px) and (max-width: 768px) .yvqmv5be078e5879a8 display: block; @media screen and (max-width: 767px) .yvqmv5be078e5879a8 display: block;

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