#kant with glasses is my favorite i must admit

[khaopybara]

i'll hire you for something else next time.

FIRST KANAPHAN as KANT PATTANAWAT episode 2 of THE HEART KILLERS

[elizabethanism]

For our entire relationship, I was absolutely and irrevocably miserable. I can see now that you used me purely as a means to an end. Don’t you know how that makes me feel? It is imperative that you reflect on the meaning of universal law, and stop doing that thing you did with your tongue. I hated that.

Immanuel Kant

What are we even doing anymore? With every passing day, you grow more isolated from your labor. We have not made love in over a month, even after I was cured of that rash, and was so certain that we would celebrate appropriately. I demand justice from this bourgeois hand-job hell they call “relationships.”

Karl Marx

Do you remember that day with the ducks? It was cold and rainy and the foreboding sky tried to seal our fate with each gust of wind. We hurried underneath the nearest awning, where we came upon a family of ducks nestled together, and I remember looking at you and thinking, “This can’t last long.” But what ever does? Listen to me when I say that just as a bee abandons its flower once pollination is complete, you too must move onward, or go under. One day soon you will meet a man, and he will rise like a phoenix from the ashes, and it is my greatest hope that he will not give you syphilis.

Friedrich Nietzsche

It pains me to admit it, but Socrates was right about you. You are incapable of thinking about anyone but yourself. When was the last time you even came to see me lecture at the Academy? I have been lost in a state of denial for long enough. Now I finally realize that your love is not true. Your beauty is transcendent, yes, but painfully abstract. Leave me to grapple with the material world. Be gone.

Plato

I drink, therefore I am . . . drunk. Ha ha! I thought this would be easier after my sixth glass of wine, but alas, it is still absolutely terrible. Oh, how my world grows smaller when I think of you not in it, and—no, you know what? Let me start over. Philosophy is like a tree, and it has all these branches that extend outward, but you’re like a shrub. Cute and small, but not well versed in rationalist thought. Do you get what I’m trying to say?

René Descartes

My dear little girl, I visited the Balzac exhibit the other day and immediately knew what had to be done. I am terribly in love with you, and yet I despise you. Try to understand: I think of you in those small, delicate moments, like when a squirrel hurries across the allée or a homeless man pleasures himself in the bushes of les Tuileries. It might be time that you find someone else who shares your interest in morally evolved threesomes.

Jean-Paul Sartre

J.P., you are an ass.

Simone de Beauvoir

I will proceed to break down our relationship into three stages. Our first stage is defined by aesthetics. I walked down one of my favorite crooked streets in Copenhagen, watched you step out of a carriage, and knew I must have you. The second stage of our existence is an ethical one. While I desired to lay my eyes on your hidden flesh, I recognized that you had recently revealed your body and soul to my good friend Hans, and knew he would be pissed if I tried anything. Our third and final stage is religious. I did not care much for Hans, and so I seduced you. However, we have both committed a tremendous sin, and thus we must end this immoral though titillating tryst immediately. God bless.

Søren Kierkegaard

Say goodbye to my John Cocke!

John Locke

[angelfishreveal]

FRANKFURT UPDATE / DISORGANIZED RANT ABOUT TRUTH AND ART AND FASSBINDER

by Camille Clair

I spent the strict quarantine following my arrival in Frankfurt studying German in the mornings, and watching Fassbinder in the evenings. The time between morning and evening was spent...nervously. 

I watched so many Fassbinder films during my quarantine that I began to feel his cabinet of actors were my companions (quarpanions). We were all crying and grinning and swallowing our pills together. 

I am one of those people that believes that pain/discomfort/anxiety is necessary, important, a catalyst. That is one of the reasons I left, have left in the past, will leave again. Sometimes the next best life move involves ripping your heart out! Sometimes it isn’t quite so abrupt, and your heart will sizzle in the pan for months. You may even grow to cherish the sensation because it means you are working toward something. You may recognize your true self in that pain. And in that truth, your mission, which may, or may not be, your art. 

I do believe that, as an artist, you have to be a bit of a masochist. Your life is sustained via chopping yourself into bits, and, if you’re lucky, stowing those bits in the pockets of the wealthy, the devious. And though you may consider yourself an orthodox Marxist, this seems to be the only way to keep the axe swinging. I would never say aloud that I believe suffering produces great art, but I also must admit I understand the desire to drag oneself across shards of glass a la Chris Burden in Through The Night Softly. I relate to the impulse to bear it all. I want to be torn apart! For art. 

I don’t always want this, but fresh out of my Frankfurt quarantine - following a confounding summer in Los Angeles - I want this. I really, truly want to exhaust myself. 

Though Fassbinder himself may have been a bit amoral, he was, at the same time, so undeniably invested in all that is human. Many of Fassbinder’s characters seem to cave inward, unable to stand erect under the weight of the social, the political, the bureaucratic: the simultaneity, and responsibility of it all. Fassbinder’s characters give into their truth, or they parish. No time is wasted on the performance of goodness, because salvation was never in their cards to begin with. 

What I desire and revere most in art is truth. I want my “self” and my “art” to be inseparable, the same. I want my body to vanish in the company of my art. I don’t really want to exist. I repeat variations of a line from Reena Spaulings in my head all day long: Where does my (boyish, jaunty, smooth, freckle-dusted, foxy, stiff, screen-like) body end and a real event begin, for once? I do a little dance in the mirror. I have never been this alone. Some days I feel stiff with sorrow, so I remind myself that I am a character, and the director expects a performance, and then I stretch. 

Walking home in the rain, I envision Margit Carstensen waiting for me in my flat. I am her aloof lover. Or she is mine. I’ll fall through the door with a sigh, she’ll pour me a little glass of schnapps, and we’ll heartfully console one another. I sometimes play The Bitter Tears of Petra von Kant (1972), which starts Carstensen, in the background while I go about my tasks. I speak my favorite of Petra’s lines back to her as part of my daily Deutsche practice. Maybe by Spring, I’ll have the entirety of her central monologue memorized. I love to fantasize about the spring, it’s become one of my favorite pastimes. It is possible to imagine nearly anything happening in the spring because real life has become so severely abstracted. 

I lament…

What is real? Now? And in hindsight, what was ever real? Is it, or was it, ever recognizable or is it just whatever you put into your head on a given day? I scroll through Contemporary Art Daily on acid and feel confused about what it is I am supposed to want. My eyes linger on words that used to resonate, and it stirs some sort of longing. I want it to be physical, I want to get dirty and injured in the process. I want to be so involved it’s disgusting. But for now, nearly everything I want is impossible. Maybe it's a symptom of the current situation, but I want to be overinvolved. I generally find most performance excruciating, but now I feel I would do anything for an audience. I desire an audience. 

I envy Fassbinder’s overinvolvement. In Beware of a Holy Whore (1971), a film about making a film, Fassbinder seems to play himself. He doesn’t play the director, he plays Rainer Werner Fassbinder. Often fussing around or yelling in the background, it’s unclear exactly what his role is in the production, but as a viewer one is intensely aware of him at all times. Upon first watch, I felt envious. I want to be present in that way, shrieking for the sake of, and within, my art. The ringleader, and also, the eager participant. In the opening scene of Germany in Autumn (1978), Fassbinder, dials a call, and says “Ich bin es Fassbinder” into the receiver. We know of course, who the man on the screen is, though we aren’t immediately sure who we are meant to recognize him as. 

In a 1997 eulogy for ArtForum, Gary Indiana writes, “what can you say about a fat, ugly sadomasochist who terrorized everyone around him, drove his lovers to suicide, drank two bottles of Rémy daily, popped innumerable pills while stuffing himself like a pig and died from an overdose at 37? [Fassbinder was]  a faithful mirror of an uglier world that has grown uglier since his death”. Fassbinder knew truth, and truth is as beautiful and precious, as it is vile. 

My sister, who is 17 and only just got drunk for the first time last week, told me she could never watch The Shining (1980)  knowing how much Shelly Duval was tormented in the making of it. I felt I couldn’t argue with her but I also wanted to argue with her. “So you will never watch what is widely considered one of the greatest films of all time?” 

“No,” she said. 

“Okay,” I said. 

Perhaps we are reaching an age in which you really cannot separate the art from the artist. Maybe it’s never actually been possible. But then again, there are so many things that seem to be art by mistake, and so many artists who die without recognition.

In the eulogy, Indiana goes on to say, “there is nothing you can say about Fassbinder that he hasn’t already said about himself”. This line again brings to mind Fassbinder in Beware of a Holy Whore, berating everyone in the vicinity, utterly repulsed by a multitude of things never made explicitly clear. Fassbinder lying dead in the train station after an overdose in Fox and his Friends (1975). Fassbinder lying dead, with a cigarette between his lips and notes for an upcoming film lying next to him, from an actual overdose. A parallel that reveals art is just as intertwined with death, as it is with life.

I realized this year that many of the artists I respect care a great deal about film, about drama. I have found solace in films, because I am alone nearly all of the time, and I don't know when I will see any of my cherished ones again. I am living vicariously through characters, beginning to think of myself as a character, which is admittedly therapeutic. I am the director. And I chose myself from a lineup of nervous red haired girls. I recognised myself at once, and thus, here I am. 

Some artists, or people!, are overly concerned with their own narrative. It can be irritating, indulgent, abject, but it’s convenient, and it may save your life. Though you’re never really alone you may feel really alone. Allein. Alleine... Sometimes there is nowhere to turn but toward yourself. And, once you begin to think of yourself as a character, you no longer bear the full responsibility of your being. You have been put in place to carry out the artistic vision. So, in a sense, all characters are artists, just as they are products of art. It’s reflexive, and Frankensteinian, in that way. 

Maybe as an experiment, try referring to your dismal flat as “the set”. 

Are you at home? 

I’m on set. 

Complain aloud, but to no one, about the uninspired refreshments. 

Stare longingly at everything. 

There is a misanthropic edge to many of Fassbinder’s films. A bleakness. It is often said that his work is about the fascism at play in interpersonal relationships. The fascism that blooms in all of our hearts.There are instances across Fassbinder’s filmography of, not only an awareness, but a patience, for all that is despicable. Human beings are weak, impressionable, they want to be liked but if it doesn’t work out, they’ll settle for being hated or feared. Often, Fassbinder will have a character do or say something that completely skews, if not, obliterates your previous impression of them. For example, in Ali: Fear Eats the Soul (1974), Emmi who is, up until this point, mostly redeemable, chooses Hitler’s favorite restaurant to celebrate her and Ali’s wedding, stating upon entry that she has “always wanted to go”.  In the scene that follows, she mispronounces the names of menu items, the server scoffs, and one can't help but feel a bit bad for her. Is her desire to eat at Hitler’s favorite spot purely aspirational, a misguided highbrow charade? Or is she a sympathetic fascist? This is another fault of the character, any character, their world view is often contrived, never holistic. 

Fassbinder is the Postwar German filmmaker - generally considered the “catalyst of the New German Cinema movement”. In his films, World War II is often alluded to / background / partial context / a shadow, but it is never the subject, or the main event. A character’s idiosyncrasies, or disturbances, could be attributed to the wartimes, but often, their faults seem too deeply intertwined with their truths. But of course they’ve always had a tremor, a temper. Many of Fassbinder’s characters have a hard edge, or have suffered immense loss. They are either in, or narrowly escaping, crisis. 

In Fassbinder’s Berlin Alexanderplatz (1980), Franz Bieberkopf, a rampant dilettante, oscillates between political affiliations. When we first meet Bieberkopf, fresh out of prison, he is a bit of an anarchist, sympathizing with soldiers and workers above all. As the series progresses, Bieberkopf is revealed to be immensely impressionable, confused, vindictive. He exhibits symptoms of several political philosophies, albeit meekly. Bieberkopf even briefly wears a Nazi armband, which, when questioned about, he is unable to defend, and from thereon, is never seen wearing it again. Franz Bieberkopf is similar to Tony Soprano in that way. Selfish, gruff, deeply flawed, indubitably human. Tony Soprano bites into a meatball sub and sauce dribbles onto his shirt and you forget, momentarily, that he's a bigot, because he’s the protagonist. And it is the job of the protagonist to represent a spectrum of human strength, and fallibility. It is arguably better, or more redeemable, to be overtly, rather than covertly, self-serving because then at least one is operating in defense of their own truth.

Truth is constructed daily and could easily be mistaken for anything but. Truth is nearly impossible to represent, and harder still to recognize. Truth is a fallacy, and thus, very lonely. Still, it must be guarded, I have been listening to The Sorrows of Young Werther by Johann Wolfgang von Goethe as I walk around Frankfurt which, in all honesty, fertilizes the melodrama blooming in my heart. Werther is bitterly alone, consoling himself via drawn out descriptions of his loneliness. “I am proud of my heart alone”, he says, “it is the sole source of everything, all our strength, happiness and misery. All the knowledge I possess everyone else can acquire, but my heart is all my own”. 

I am alone in Frankfurt, but I have my heart.