#justice for OFWs

[localsoulglobalmind]

"Walang Natira" by Gloc-9- Migration and Its Effects

Gloc-9. (2011, September 30). Walang Natira ft. Sheng Belmonte [Video]. YouTube. https://youtu.be/DFJZUCq3_DQ?si=CDC2u3HiV35lxlxL

“Walang Natira” by Gloc-9 featuring Sheng Belmonte delivers a poignant narrative about the countless Overseas Filipino Workers (OFWs) who leave the country in search of better opportunities abroad. The song highlights the personal and societal cost of migration, showing how poverty, underemployment, and the hope for a brighter future drive many professionals to work overseas. Through vivid and emotional lyrics, it illustrates the loneliness, sacrifice, and broken family ties that come with this choice—parents missing their children grow up, and loved ones enduring years of separation.

Economically, although OFWs contribute significantly through remittances, the song underlines how they often face harsh labor conditions and emotional hardship in exchange. This reflects broader global migration patterns like brain drain, labor exploitation, and the emergence of transnational families. Ultimately, the song is both a tribute to OFWs and a critique of the systemic issues that leave the Philippines unable to retain its skilled citizens, prompting a deeper reflection on justice, dignity, and the kind of society we aspire to build.

[schnitzelsauerbraten]

A Plea from One of the Millions Who cared for Rodrigo Duterte

We live in a time where misinformation spreads faster than truth, and many fail to see the real impact of a leader who stood against crime and corruption for the sake of the Filipino people. I am one of the millions who love and support former President Rodrigo Duterte, not because of blind loyalty, but because I have seen firsthand the difference he made in our country.

Drugs destroy the future of the youth. Drug addiction has led to countless crimes ,murder, rape, and violence that have torn families apart. Those who use and sell drugs choose a dangerous path, one that leads to suffering not only for themselves but for innocent people around them. How many young lives have been lost to addiction? How many families have suffered because of drug-related crimes?

Duterte stood up against this evil when others were too afraid to act. He faced criminals head-on, prioritizing the safety of millions of innocent Filipinos. If he were truly a bad president, why do so many people still fight for him today? Why do ordinary citizens continue to defend his legacy? It is because he was a leader who genuinely cared, one who made tough decisions to protect the people even if it meant facing criticism from those who benefited from corruption and crime.

A true father disciplines his children out of love. If your own father caught you doing drugs, would he ignore it? No. He would be angry, he would be hurt, but most importantly, he would want you to change. Duterte was like a father to the Filipino people. He did not tolerate wrongdoing. He was not perfect. he had a foul mouth, he spoke harshly but he took action when it mattered. And for that, criminals feared him, corrupt politicians wanted him gone, but millions of Filipinos stood by his side.

During the pandemic, we all feared for our survival. Many lost their jobs, and we thought we would starve. But the government, under Duterte, made sure that we had food to eat. While other leaders focused only on politics, he focused on the people. And even after his term ended, those who seek to twist the truth have not stopped their attacks against him.

Why do people still love him? Why do the people of Davao continue to respect him? Why do leaders of other nations admire him? Why do our OFW brothers and sisters support him? Because they saw the truth. They saw a leader who was willing to face the dirtiest battles to keep the country safe.

To those who cry for justice for drug addicts, I ask , where was your voice when innocent people were raped, murdered, and terrorized by criminals under the influence of drugs? Where was your outcry for the victims? Duterte did not order senseless killings he simply made it clear that crime would no longer be tolerated. Those who chose to continue down a dark path were given multiple chances to change. Free rehabilitation programs were offered. The government extended a helping hand. But what did they do? They continued to harm others.

People say Duterte had a dirty mouth but words do not define a person’s true character. Many hide behind politeness while committing terrible acts, just as there are those who go to church yet continue to do wrong. I would rather stand with a leader who speaks harshly but fights for the people than one who speaks gently but does nothing to stop injustice.

We must not let false narratives erase the truth. We must continue to stand against drugs, against crime, and against those who seek to protect criminals for their own benefit. Duterte may no longer be in office, but his impact remains. And as one of the millions who love and support him, I will continue to fight for the safety and future of my country and to the one guy who fight for us!

BRING OUR TATAY BACK AND PLEASE FIND WAYS TO KEEP HIM SAFE AND HEALTHY HIS TOO OLD FOR THIS.

Please help us petition for our Tatay

https://www.change.org/p/rage-against-the-deception-of-the-world-free-the-asian-filipino-duterte/exp/v2/cl_/cl_sharecopy_490468111_en-US/8/1140126762?recruiter=1140126762&recruited_by_id=426b3cd0-db8c-11ea-bf1c-13cbb4edd2cc&utm_source=share_petition&utm_campaign=psf_combo_share_initial&utm_term=petition_dashboard&utm_medium=copylink&utm_content=cl_sharecopy_490468111_en-US%3A8

#WeDeserveBetter

#freeduterte

#icc

[akonaman]

Everytime i hear news about POGOs feeling ko nag kaka justice na yung trauma na inabot ko nung 2019 Alam kong madami yung mawawalan ng trabaho but Filipinos deserve better.

- Most of the Chinese na nagwowork sa POGO are not using their real name pag pasok ng Pinas. Kaya takot na takot sila lumabas even sa mall kase baka ma question yung pagkatao nila. Kaya di na ko nagtaka kung pano nakalusot si Mayor Alice Guo. Some of them are using an English name.

- Uso kidnapping sa kanila and kapwa Chinese pa nila yung gumagawa nun kase wala naman silang bank account and puro lang sila cash pag sumasahod. 150k+ sahod nila kase once a month lang rd nila. Pero sahod na yun ng limang pinoy sa POGO.

- I won’t forget how disrespectful yung mga Chinese na kawork namin na lalaki. Most of them mas gustong babae yung partner ng Chinese on shift kase nakakapikon talaga yung ugali nila and prone sila sa away. Naranasan kong may nagsusuntukan sa harap ko while on shift. Very unprofessional. Mga bastos pa, they are sexualizing girls na kawork nila including us.

- Mostly na kinukuha nila is mga Chinese nationals na farmers, mga di nakapag aral, and laki sa hirap. Nothing wrong with being a farmer pero i would say na yung iba talaga sa kanila, wala talagang modo and halatang walang pinag aralan.

- Mapanakit sila. Nung naka gy shift ako that time may isang Chinese na trip talaga ko saktan. Habang naka break ako sa labas ng office dinaganan niya yung hita ko ng walang rason and sobrang nagpasa siya. Pinalagpas ko yun kase paborito yun ng boss. Take note na lalaki siya. There are times na bigla nya iuurong yung lamesa na kahoy minsan pag trip nya and babatuhin niya ko ng crumpled paper for no reason. He also used spoon sa balikat ko to call my attention habang kumakain ako ng lomi.

- Tatanggalin ka nila kapag may mistakes ka sa transaction. Puro pera from gambling yung need naming isend from diff banks and may isang Chinese dun na ang lala ng galit sakin. He mentioned thru google translate na malas daw ako. Shuta never ako nagka mistake sa transactions ko kase sobra akong nag iingat. Kalahating araw niya kong pinagmumura in Chinese dahil lang ako partner nya that day and hindi gumana yung pc nya.

- 12 hrs shift mo with 30 mins lunch. Literal na para kang OFW vibe pag andun ka. Yung feeling na alipin ka sa sarili mong bansa. Yung boss namin na Chinese nagagalit ng walang dahilan. Very unreasonable. Nahuli nya kong nagsasalamin and shuta sinigawan nya ko. Yung nag mentor naman sakin na babae, napuno na kase kumuha lang siya ng tissue sa box ang dami ng sinabi nung Chinese. Haha Pinakyuhan ni ate geraldine yung boss namin sabay Resign kinabukasan.

- Kung pera lang ang usapan I would say na eto yung pinaka madaling work na ginawa ko. Kase encoder kalang and same excel sheet lang gagamitin mo everyday. Pero wala siyang growth kase most of the time naka tunganga ka lang.

- I hate my experience in POGO given that 2 mos lang naman tinagal ko dahil gusto ko magpahinga sa BPO, mas ok na kong sigawan ng mga kano sa calls kesa maging alipin ng mga Chinese. Working environment there was awful for me. And inhumane. It was an eyeopener for me na wag magpa api sa sariling mong bansa.

- Some had good experiences with POGO, given that pumapantay at humihigit pa nga sa sahod ng mga bpo workers, pero sana hindi nila ma experience yung mga naexperience ko.

- There are still good Chinese na nakilala ako. Some of them kumapit na lang siguro sa ganitong trabaho to help their families in China. Sila lang yung mga pinagpepray ko na sana ok pa rin up until now.

PERO SATIN PA RIN ANG WEST PHILIPPINES SEA.

[catdotjpeg]

BAYAN USA congratulates the workers of Jollibee in Journal Square, New Jersey for their recent campaign victories that have moved them closer and closer to a milestone win against corporate greed. After workers filed an unfair labor practice complaint to the National Labor Relations Board (NLRB), the NLRB responded by filing its own complaint against Jollibee after finding merit that the company had unlawfully terminated and retaliated against the workers. The NLRB’s action is a result of the tireless organizing and collective action of the Jollibee workers at Journal Square, as well as the broad network of support from both Filipino and non-Filipino communities. 

BAYAN USA calls on the Filipino community and allies alike to support the Justice for Jollibee Workers Campaign’s month of action, leading up to October 11, the day Jollibee is set to appear in court for the case. 

The class enemies behind Jollibee

Jollibee Foods Corporation (JFC) is a billion dollar business owned by Tony Tan Caktiong, the 5th richest person in the Philippines. Caktiong is unquestionably part of the class of big comprador bourgeoisie, one that makes its living from exploiting the resources of the Philippines — including labor — for the benefit of the imperialist market. In addition to its flagship fast food brand, JFC has also “diversified” its business ventures to other restaurants (such as Chowking, Red Ribbon, Smashburger, and The Coffee Bean & Tea Leaf), and even hotel chains. Their rapid business expansion comes from the exploitation of Filipino and non-Filipino workers alike. 

In the Philippines, JFC was listed by the Department of Labor and Employment in 2018 as one of the companies with the most contractual employees, purposefully denying long-term contractual workers the right to job security and benefits. In the U.S., JFC-owned Smashburger was ordered to pay damages to 241 employees after being found to have violated New York City’s paid and sick leave laws. 

A large factor in the aggressive growth of JFC is, in fact, the overseas expansion of Jollibee itself. Capitalizing off the forced migration of millions of Filipinos to every corner of the world, Caktiong has been able to profit off the nostalgia of OFWs and Filipinos in diaspora. In 2021, overseas markets contributed to around 40 percent of JFC’s overall revenue. And in 2022, almost one quarter of Jollibee’s revenues came from U.S. sales alone: $31 million out of $135 million. Even now, JFC has an aggressive plan to expand Jollibee by 500 stores in the next 5 to 7 years in North America.

These facts reveal how bold-faced of a lie the Jollibee Journal Square upper management team’s “reason” was for firing the workers: that the store was supposedly “losing money” and thus had to let workers go. In response to the NLRB’s complaint, Jollibee even admitted that it had actually made hundreds of thousands of dollars in revenue over the past 12 months, before and during the terminations that happened in February this year. 

As JFC celebrates its 45th anniversary with the theme “#JoyfulTogether”, it is clear that only comprador capitalists like Caktiong remain joyful, while the workers live in misery. Despite painting a picture of family between management and workers, the class interests of the capitalists and the workers are irreconcilable. 

No help from the Philippine government

BAYAN USA also calls to question the inaction of the Philippine government in such a high profile case. Both the Department of Foreign Affairs through its Philippine Consul General in New York, as well as the Department of Migrants Workers through its U.S.-based Migrant Workers Offices, are charged with providing service and assistance to Philippine nationals facing employment-related complaints. 

Yet there has not been even a single word from the government since the campaign went public in July. If the representatives of the Philippine government in the Northeast were in tune with our community, they would know that many of the workers at the Journal Square store — and many other locations, for that matter — are still Philippine passport-holders, and thus entitled to assistance. At the end of the day, it is no wonder why the government remains silent. The interests of the big comprador capitalist class are intertwined with those in political power.

Justice for Jollibee Workers!

The victories of the Jollibee Journal Square workers are proof that when workers unite, get organized and take action together  to demand for higher wages, better working conditions, and an end to exploitative systems, change can happen. BAYAN USA encourages Filipino workers across the country to learn from and be inspired by their fight. We pledge to be there in support of the hundreds of other workers’ struggles for higher wages and better working conditions just waiting to be launched. 

To the broad public, join us in conducting public education, gathering signatures, holding rallies, and releasing solidarity statements in support of the Jollibee workers. Let us continue uplifting their demands for reinstatement, back pay and compensation, a public apology, and for JFC to notify and inform workers of their rights in all stores. Beyond this current fight, let us also drum up the demand for a living wage and the right to organize for Jollibee workers in Journal Square and everywhere.

Justice for Jollibee Workers! Get organized! Fight for higher wages and better working conditions! Defend the right to organize! Defend workers rights! The fight of Jollibee workers is the fight of the entire Filipino community!

-- "Organize and Fight! All-Out Support for the Justice 4 Jollibee Workers Campaign" from BAYAN USA, 1 Oct 2023

[livingissues]

THE GLOBAL CONNECTIVITY OF FILIPINO IN THE WORLD.

A Global Filipino Citizen is a Filipino individual who actively participates in the local, national, and global community while upholding Filipino values, culture, and identity. They value global cooperation, adapt to multicultural environments, and advocate for global peace, sustainability, and human rights while remaining rooted in their national identity. The concept of a Global Filipino Citizen involves understanding and balancing parochialism, nationalism, internationalism, and globalism.

Parochialism is a mindset limited to a narrow view based on local or regional boundaries. Parochial individuals are mostly concerned only with their own community or locality, and this can limit contributions to global public goods. For example, a barangay official who prioritizes only his village’s needs and disregards municipal or national development projects shows parochialism. In a multinational company, a Filipino manager insisting on only hiring Tagalog-speaking employees, even though the company operates across Southeast Asia and English is the official business language, demonstrates parochialism. A person who refuses to use English in global settings or insists on rejecting foreign aid or knowledge purely out of local pride also exemplifies parochialism.

Nationalism is defined as a sense of pride, loyalty, and devotion to one’s country. It promotes the interests and culture of the nation. Examples include Overseas Filipino Workers (OFWs) wearing traditional attire or organizing Independence Day celebrations abroad to show love for the Philippines. An OFW in the UAE regularly cooks adobo for her coworkers and shares Filipino customs during international events. While nationalism helps a Global Filipino stay proud of their roots when interacting globally, it can become unhealthy when it turns into discrimination against other nationalities.

Internationalism is a belief in cooperation and understanding among nations for the promotion of peace and mutual development. It has a strong political and strategic meaning, often overlapping with terms like transnationalism, global justice, or global solidarity. An example is the Philippines’ participation in the United Nations and its commitment to Sustainable Development Goals (SDGs). The UN sends peacekeepers (soldiers, police, and civilians) from different countries to help maintain peace in areas experiencing conflict. This illustrates internationalism because many nations work together to solve global problems. A Filipino who values internationalism might participate in global volunteer work, attend international forums, or join cross-border research and education programs, fostering friendships and mutual understanding to help solve worldwide problems together. For instance, a Filipino volunteer joins an international relief team to help in disaster-stricken areas in Southeast Asia.

Globalism is an ideology that prioritizes global interconnectivity and views the world as an integrated and interdependent system. It refers to the increasing interconnection of countries in economic, political, and cultural terms. An example is a Filipino entrepreneur using digital platforms to reach global markets, employing workers from different countries, and adopting global standards in business. McDonald’s, a U.S.-based fast-food chain, operates in over 100 countries, selling similar products worldwide and adapting slightly to local tastes. This is an example of globalism because it shows how businesses and cultures spread across borders and connect people globally. A Global Filipino who practices globalism stays updated on world events, joins international conversations, and understands how what happens abroad can affect life in the Philippines. For example, global oil prices or climate change have a direct impact on local communities. A Filipino digital artist works with clients from the US and Europe while also attending webinars about global creative industries.

These four concepts—parochialism, nationalism, internationalism, and globalism—exist on a spectrum that shapes the identity of a Global Filipino Citizen. They do not conflict but rather build upon each other to form a well-rounded, responsible, and culturally grounded Global Filipino Citizen.

For instance, consider a Filipino teacher working abroad:

Their parochial roots keep them connected to their hometown’s culture.

Their nationalism is evident in promoting Filipino heritage to foreign students.

Their work abroad promotes internationalism through cultural exchange and educational collaboration.

Lastly, by teaching global curricula and working in a multicultural environment, they embody globalism.

Another scenario demonstrating how these concepts work together is the COVID-19 pandemic:

Parochialism was seen in some small communities preferring traditional healing methods or rejecting vaccines, trusting only local sources. This narrow, local focus is called parochialism.

Nationalism was reflected in governments prioritizing their own citizens by securing vaccines for their country first. This protective “my country first” approach is known as vaccine nationalism.

Internationalism was evident in many countries working together through the World Health Organization (WHO) and the COVAX to share vaccines with poorer nations. This cooperation across borders shows internationalism.

Globalism was highlighted by pharmaceutical companies like Pfizer and Moderna using global supply chains, and information about the virus spreading quickly online. This global connection of ideas, trade, and technology shows globalism.

As a second-year college student, one can become a Global Filipino Citizen by being proud of their identity, but not being closed-minded. This involves reading international news, joining global webinars, supporting local products, and interacting respectfully and curiously with people from different backgrounds. These small actions help one grow as both a Filipino and a citizen of the world.

References:

Cubero, R. T. (2016). The Filipino as a global citizen. In J. R. Nery (Ed.), Introduction to the Philosophy of the Human Person (pp. 137–142). Rex Bookstore.

Mindanao Peacebuilding Institute (MPI). (2018). Parochialism vs. Global Solidarity.

Anderson, B. (2006). Imagined communities: Reflections on the origin and spread of nationalism. Verso Books.

United Nations Association of the Philippines. (2019). Internationalism and Philippine diplomacy. UNAP.

Steger, M. B. (2013). Globalization: A very short introduction (3rd ed.). Oxford University Press.

[worlds-trends-blog]

Definitions and Differences

Nationalism: Focuses on pride and loyalty to one’s nation, emphasizing sovereignty, cultural identity, and unity. It often involves protecting national interests and heritage.

Internationalism: Advocates cooperation and solidarity among nations to address common challenges like peace, human rights, and development. It promotes diplomacy and shared responsibility.

Globalism: Highlights the interconnectedness of the world through economic, cultural, and political integration. It supports open borders, global governance, and cultural exchange.

Parochialism: A narrow focus on local or regional interests and traditions, often resisting outside influence or broader perspectives.

Application to Filipino Identity and Global Citizenship

Nationalism in the Philippines is rooted in the struggle for independence and cultural pride, seen in historical revolutions and current efforts to assert sovereignty (e.g., territorial disputes).

Internationalism is reflected in the Philippines’ active role in global organizations (UN, ASEAN) and the global presence of Overseas Filipino Workers (OFWs), who foster cross-cultural understanding.

Globalism is evident in how Filipinos engage with global networks, adopt global cultures, and participate in worldwide economic and educational exchanges, while balancing local identity.

Parochialism shows in strong family and regional ties, which can strengthen community but sometimes limit broader national or global perspectives.

Reflection on Current Events and Examples

The West Philippine Sea dispute highlights nationalism.

Filipino participation in international peacekeeping and climate talks reflects internationalism and globalism.

OFWs exemplify globalism and internationalism, bridging cultures and economies.

Regional pride and local dialects demonstrate parochialism.

How do nationalism, internationalism, globalism, and parochialism shape a Filipino’s role in the global community?

Introduction:

Define "Global Filipino Citizen" — a Filipino who embraces national pride while actively engaging with the global community through openness, cooperation, and cultural exchange.

Body:

Nationalism: Pride in Filipino heritage, unity, and cultural preservation (e.g., celebrating national heroes, supporting local products).

Internationalism: Cooperation and solidarity with other nations (e.g., Filipino participation in UN peacekeeping, OFWs’ role abroad).

Globalism: Embracing global trends and economic integration (e.g., Filipino diaspora, technology, cultural exchange).

Parochialism: Valuing local traditions and regional identities but recognizing the need to balance this with openness.

Conclusion :

Synthesize how these concepts interplay to form a balanced global Filipino citizen who values heritage but embraces global responsibilities and opportunities.

Reflection:

As a student, practicing being a Global Filipino Citizen means embracing both my Filipino identity and my responsibilities as a member of the global community. I can do this by embodying the Filipino value of kapwa—recognizing the shared humanity and interconnectedness with others beyond borders, which promotes social justice and solidarity. This involves:

Being socially aware and active: Engaging in discussions and activities about local and global issues, such as environmental protection and human rights, to develop empathy and a sense of responsibility.

Participating in community and school initiatives: Joining projects that promote inclusivity, peace, and sustainability, reflecting the Filipino core values of being pro-people, pro-God, pro-environment, and pro-country.

Cultivating global competencies: Learning foreign languages, understanding other cultures, and using digital tools responsibly to connect and collaborate with people worldwide.

Balancing nationalism and globalism: Taking pride in Filipino heritage while being open to learning from and contributing to the global community, much like Overseas Filipino Workers who serve as bridges between cultures.

References :

Valle, A. J. (2021). ILA3.3 Global Citizenship. Scribd.

Hurights Osaka. (n.d.). Global Citizenship Education in the Philippines.

Rensol Recruitment. (2021). Why Filipinos are in the Forefront of Global Citizenship.

Oxfam GB. (n.d.). What is Global Citizenship?

Course Hero. (n.d.). Global Filipino Citizen.

[voices-of-the-present]

"Global Filipino Citizen."

In an age of interconnection and interdependence, a Global Filipino Citizen means someone who is authentically solid and deeply rooted in Filipino identity as well as having concern with the world at large

Four interdependent frameworks-nationalism, internationalism, globalism, and the critical counterpoint of parochialism-make up the foundations of such a personal self-understanding. Collectively, these dimensions construct the basis by which Filipinos endure their heritage into global arenas while learning, collaborating, and innovating across borders.

Nationalism is that heartfelt sense of pride, belonging and common identity within a nation. It compels going beyond cheering for our sports teams or waving flags-it requires subscribing to the fundamental values, language, and history in modern global life within one's country.

Examples are historic events such as the Philippine Revolution of 1896, which instilled in the people a strong spirit of self-determination and pride. It manifests today in the day-to-day life of citizens: along cheering for national teams during sporting events, advocating for vernaculars, and marketing Filipino creativity abroad. A strong sense of self serves as an anchor empowering Filipinos into a "going global" without losing their identity.

The celebration of Filipino traditions continues today through the arts, a flag-raising ceremony, and communal togetherness.

Nationalism provides an anchor of emotion and culture for Global Filipino Citizens. While internationalism talks about cooperation beyond borders—where peace, justice, and equality are considered common goals for humanity rather than for individual nations—nationalism talks about rooting oneself in a single story.

Nationalism roots you into your story, while internationalism pushes you to forge connections and collaborate on a global level. This shared realization that key problems—climate change, peace, justice—would call for solutions from a multitude of stakeholders showcases the international spirit.

A very striking case is the rollout of the COVID-19 vaccines, made possible by collaboration among states, with Filipino experts and policymakers engaged in international cooperative efforts. A spirit of global solidarity under the premise that ""no man is an island"" defines internationalism.

Globalism involves economic, cultural, and digital interconnectedness; our local actions hold ramifications across the globe and vice versa. It welcomes global principles while attempting to satisfy local interests.

With the OFW remittances rising to an estimated US $38.3 billion in 2024, or about 8.3% of the draft, these sums also power growth in education, healthcare, and real estate and create vulnerabilities should the world economies be badly affected.

With knowledge of the global economic linkages, one will always take advantages and detour from pitfalls, thereby preparing him to perform in multinational teams, particularly fintech and sustainable innovations.

This economic linkage captures the way Filipino families depend on the global marketplace while nurturing needs at home. Colleges have embraced global citizenship within the K-12 curriculum in order to equip students to think critically and adapt cross-culturally. But the other side of globalism is that it requires being cognizant of opportunities and risks: economies open up to innovators, but they can also deepen inequality unless regulation accounts for the common good.

Without knowledge, strong roots may serve as blinders. Parochialism refers to a limited, inward-looking mindset that fails to consider larger contexts-a hindrance to innovation, empathy, and collaboration. When communities or students rely on local news or traditions and views without accommodating larger perspectives, they limit their development.

Parochialism here is key to innovation and empathy-go globalism or a geocentric mindset will allow Filipino culture to innovate and empathize across cultures. This broader awareness retains Filipino identity but recognizes multiple perspectives, cultures, and methodologies. All these things unleash creativity and empathy and connect us with world trends.

The bottom line is that Nationalism gives us identity and pride, instilling the values and roots- our foundation, as Filipinos. Globalism reminds us that our existence has been subordinated to being part of global trends and markets, including OFW remittances. Nationalism shows how these roots engage with global systems-our economy, culture, and technology interconnected.

Internationalism is about making the world hear more of our Filipino values. Beyond Globalism, Internationalism is developing avenues where Filipinos can collaborate with other nations to address such global issues as climate change, health emergency, and social injustices. We are open-minded and amphibious enough to overcome petty-ness that humbles and stops us from engaging globally. That means acting meaningfully on all whatever fronts.

Converging these, Filipinos especially students can take their heritage out into the world but contribute meaningfully and bravely innovate and build solidarity. In such a manner, we will live our cultural spirit against the present challenges. Local in spirit, global in action Let us work together and build a future where we make the world bright with Filipino values.

As a Filipino college student, I have the opportunity to start with the participation in an international volunteer program two share Filipino hospitality, values, and learn something new among the diverse people. Filipino heritage and internationalism may be unified in the online efforts that I can raise on behalf of Philippine environmental and social concerns.

Learning of a foreign language, in turn learning about the Filipino culture helps in mutual understanding and cultural literacy. Lastly, I will aim at collaborative research or those concerning the actual Philippine problems but globalizable as in sustainable agriculture, disaster preparedness, or digital inclusion.

I will dedicate myself to participating in a foreign program, mastering a second language, and introducing Filipino culture to a foreign land, as well as to work in socially important projects related to Philippine reality. I am doing this, because I am celebrating our prideful past and making our present strong and ready to be a ready fabricator in the shaping of a future in which being a Filipino and a world citizen is synonymous.

Oxfam GB | What is Global Citizenship? (n.d.-b). Oxfam GB. https://www.oxfam.org.uk/education/who-we-are/what-is-global-citizenship/

Amadeo, K. (2024b, August 30). What is nationalism? The Balance. https://www.thebalancemoney.com/nationalism-definition-example%20s-pros-cons-4149524#toc-defi%20nition-and-examples-of-nation%20alism

Evans, D. (2024, November 22). Globalism vs. internationalism - Dylan Evans - Medium. Medium. https://medium.com/@evansd66%20/globalism-vs-internationalism%20-d6fd87005ced

Levi, L. (n.d.). What is internationalism? https://www.thefederalist.eu/site/index.php/en/essays/1899-what-is-internationalism

Kacowicz, A. (1998). Regionalization, Globalization, and Nationalism: Convergent, Divergent, or Overlapping? Kellogg Institute, Working Paper #262. https://kellogg.nd.edu/sites/default/files/old_files/documents/262.pdf

Godfrey, C. (2008). The struggle between nationalism and globalization. http://www.newrightausnz.com/2008/08/27/the-struggle-between-nationali sm-globalization-part-1-by-coli n-godfrey/

Heimduo. (n.d.). What is parochialism and why is it important? https://heimduo.org/what-is-parochialism-and-why-is-it-important/

Whitsett, D. (n.d.). Parochialism in business: Definition & examples[Video]. Study.com.

https://study.com/academy/lesson/video/parochialism-in-business-definition-examples.html

[iconsofchange]

Icons of Change Awards 2025 Excellence in Humanitarian Service and Social Justice Sustainable Development Goal (SDG) 2: Zero Hunger

Imad Ammar is a man whose passion for humanitarian service and social justice knows no boundaries. With an impressive background in business, public health, and humanitarian work, he has dedicated his life to eradicating hunger, promoting peace, and uplifting communities worldwide. His commitment to creating sustainable solutions for poverty and food insecurity has transformed lives, giving hope to individuals who once struggled for survival.

As the founder and driving force behind Hunger No More Charity Foundation, Imad Ammar has played a pivotal role in ensuring that vulnerable communities have access to nutritious food, education, and livelihood opportunities. His foundation does not merely provide temporary relief; it builds long-term, sustainable solutions to break the cycle of hunger and poverty. Through feeding programs, scholarship initiatives, and vocational training, he has enabled countless individuals—especially young people—to complete their education and become active, self-sufficient members of society. His belief in empowerment rather than dependency sets his work apart, making a lasting impact on communities in need.

Beyond his foundation, Imad Ammar has been instrumental in advocating for social justice and peace, holding significant roles that bridge humanitarian efforts with governance and law enforcement. As the Honorary Envoy to Overseas Filipino Workers (OFWs) at the Office of the Presidential Adviser of the Philippines, he ensures that the rights, welfare, and dignity of Filipino workers abroad are upheld. His role as Chairman of the Manila Police District Advisory Group and Secretary of the Criminal Investigation and Detection Group (CIDG) National Advisory Group showcases his dedication to strengthening community-police relations, ethical law enforcement, and public trust. Through his advisory positions in the Police Community Affairs Development Group (PCADG) and the Integrity Monitoring Enforcement Group (IMEG), he actively works towards promoting transparency, accountability, and integrity within law enforcement institutions.

His influence extends far beyond a single sector, as he is a recognized Goodwill Consul and Messenger of Peace, acknowledged by the United Nations Intergovernmental Organization (UN-IGO) for his efforts in fostering peace and advocating for marginalized communities. As Vice President and Spokesperson of the Foreign National Keepers Network in the Philippines, he promotes stronger collaboration between foreign nationals and local communities, encouraging unity and mutual support. His leadership as the Past President of the Ermita Malate Rotary Club and Presidential Advisor for the Philippine Eagles National President highlights his dedication to service-driven organizations that uplift the underprivileged. As a member of the Freemasonry Fraternity, he upholds the core values of brotherhood, integrity, and humanitarian service, which have guided his work throughout his career.

At the heart of his efforts lies a deep commitment to SDG 2: Zero Hunger, as he continuously seeks innovative and sustainable solutions to food insecurity. Hunger No More Charity Foundation has not only provided millions of meals to those in need but has also launched livelihood programs that equip individuals with the skills and resources to generate sustainable income. By addressing the root causes of hunger and poverty, Imad Ammar ensures that people are not merely given food for a day but are empowered to build a future where they no longer have to struggle for their next meal.

His humanitarian efforts, combined with his advocacy for peace and justice, have set a standard of excellence in leadership, service, and community impact. His ability to mobilize resources, forge strategic partnerships, and inspire collective action has made him a beacon of hope for many. Through his unwavering dedication, selfless service, and vision for a better world, Imad Ammar continues to transform lives, proving that true leadership is measured by the lives uplifted and the communities strengthened.

For his outstanding contributions to humanitarian service and social justice, Imad Ammar is recognized with the Excellence in Humanitarian Service and Social Justice Award at the Icons of Change Awards 2025. His work embodies the spirit of compassion, resilience, and transformative change, ensuring that no one is left behind in the pursuit of a hunger-free world.

#IconsOfChange2025#ExcellenceInService#ZeroHunger#HumanitarianLeadership#EndHunger#FoodForAll#SocialJustice#PeaceAndDevelopment#EmpowerCommunities#OFWAdvocate#ServiceAboveSelf#MakingADifference#ImadAmmar

[cybertitojj]

The World Is Watching Pope Francis’ Epic Journey to Indonesia in September 2024 The World Is Watching: Pope Francis’ Epic Journey to Indonesia in September 2024 Pope Francis' Unforgettable Journey to Indonesia: Bridging Faiths and Cultures Hey there! Let's take a moment to reflect on an incredible event that took place in September 2024. Pope Francis, at the age of 87, embarked on a remarkable journey to Indonesia, and it was nothing short of inspiring. Touching Down in Jakarta Imagine the excitement in the air on September 3rd when Pope Francis landed in Jakarta. The city buzzed with anticipation, and the warmth of the Indonesian people was palpable. It was a beautiful reminder of how faith can bring people together, regardless of their backgrounds. A Heartfelt Meeting at Istiqlal Mosque One of the standout moments was the Pope's visit to the Istiqlal Mosque, the largest in Southeast Asia. This wasn't just a courtesy call; it was a heartfelt gesture emphasizing the beauty of celebrating differences. President Joko Widodo aptly noted that Indonesia's diversity is a gift, and embracing it enriches the nation's unity. Such moments remind us of the power of mutual respect. A Sea of Faith at Bung Karno Stadium Picture this: over 80,000 Catholics coming together at Bung Karno Stadium for a Eucharistic celebration led by Pope Francis. The energy, the unity, the shared faith—it was truly a sight to behold. Events like these highlight the strength and vibrancy of the Catholic community in Indonesia. Messages That Resonate Throughout his visit, Pope Francis didn't just stick to formalities. He engaged in meaningful dialogues, emphasizing peace, social justice, and the importance of caring for our environment. In a world that's constantly evolving, his words served as a gentle reminder of the values that truly matter. All in all, Pope Francis' journey to Indonesia was more than just a trip; it was a testament to the power of faith, unity, and understanding. It showed us that even in our diverse world, there's always room for compassion and connection. #PopeFrancisInIndonesia #FaithAndUnity #InterfaithDialogue #JakartaWelcomesThePope #PeaceAndTolerance #BridgingCultures #StrengthInDiversity #globalsolidarity CYBERTITO – the uncle who loves information technology. From tech tips, web tutorials, poems, OFW life, BPO work, travels, and Catholicism, there's always something new. Explore with CYBERTITO! Subscribe for more videos about Art, Life, Tutorial, Travel, and Catholicism! https://bit.ly/CYBERTITOYouTubeChannel Follow CYBERTITO on social media Facebook Fan Page: https://www.facebook.com/cybertitojj Facebook Profile: https://www.facebook.com/JosephRaymundEvangelistaEnriquez TikTok: https://www.tiktok.com/@cybertitojj Visit CYBERTITO website https://cybertito.com/ Copyright (C) CYBERTITO – All Rights Reserved.

[onenettvchannel]

BALITANG INTERNASYONAL: Los Angeles wildfires leave trail of destruction -- leaving OFWs, JaidenAnimations' online local mentor "IHasCupquake" and Arsonist Suspect at Large [#OnlyOnOneNETnews]

(Written by Scott Denoga / News Intern of Disney XD News)

LOS ANGELES, CALIFORNIA -- Los Angeles residents woke up to their worst wake-up call from a series of devastating wildfires that broke out Tuesday morning (January 7th, 2025 -- Pacific time). All this was happened on this 2nd week of the month. High winds and dry weather accelerated the massive fires that engulfed several towns near 'Pacific Palisades' and 'Woodland Hills'.

In a latest press conference, as California's state democratic governor named 'Mr. Gavin Christopher Newsom' declared a state of emergency, emphasizing the seriousness of the situation and mobilizing state resources on the ground to assist firefighters. It is not a natural phenomenon, but was undoubtedly someone accidentally lit a tree during camp fire trips to be warmed up for the night or worse, making an illegal use of wildfires during smoke breaks.

Filipino community in Los Angeles has been hit hard by the wildfires. The Philippine Consulate General (PCG) in Los Angeles issued an advisory on social media urging Filipinos to follow evacuation orders and provide assistance to those who need it most. Due to lack of water in some selected areas, Los Angeles Fire Department (LAFD) firefighters were unable to control themselves and fully extinguish the fire.

Among the affected residents, 'Tiffany Michelle Garcia' is one of them, known online as 'iHasCupquake' from a video-sharing platform of Google's parent company 'Alphabet' is a well-known multimedia YouTube content creator and mentor to fellow Southern California YouTuber 'JaidenAnimations', popularly known as 'Ms. Jaiden Kiyomi Dittfach'. As the flames approached her Los Angeles home, Garcia was swiftly forced to evacuate.

She shared her views of the California fires in a status tweet post on the X Network, formerly known as 'Twitter', and which, currently owned by 'X Corporation'. She wrote: "Our family [Garcia] is fully evacuated. Winds were insane last night. So many downed trees in our area. Such a surreal experience", she said. She expressed her deep gratitude for her family's safety, as well as her online community of YouTubers.

Local news station KTTV-TV's FOX 11: Los Angeles reported that a suspected arsonist was arrested, in connection with the Kenneth Fire that ravaged 'Woodland Hills' a few days later on Thursday (January 9th). The suspect, a homeless man in his 20s was arrested, after a local resident saw him trying to start a fire with a blowtorch. At the time of his arrest, the suspect stated that he had been smoking marijuana with a torch, because he had lost his lighter and the chances of buying it at a nearby store were very low. Federal officials say they cannot independently verify whether the Kenneth Fire was started by one man, his act of terror that destroyed more than 1,000 acres of land and 35% contained.

Fires are now raging like hell in parts of the Los Angeles area, leaving at least 16 people dead, more than 10,000 homes or buildings destroyed, and more than 180,000 residents homeless. Economic damage is estimated at US$150 billion (or approximately PHP8.814 trillion).

California communities have shown incredible resilience. Residents have come together to support each other and cooperate in containment efforts. Authorities have vowed to bring to justice all those responsible for the planned terrorist attack that started the fires, and are determined to support affected residents throughout the recovery process.

As the fires are not yet contained, all residents should remain vigilant, heed evacuation orders, and stay up to date on the situation, especially by listening to your local California radio and television news stations. This is an ever-changing situation where rapidly changing weather conditions may accelerate the spread of the fires.

Relief services, including emergency shelters, have been set up for displaced residents, and community organizations are actively working to assist all those in need.

SATELLITE and SCREENGRAB PHOTOS COURTESY: Maxar Technologies, Davynson Brual, iHasCupquake & FOX11 Los Angeles via Google Maps, YT VIDEOS and GMA News BACKGROUND PROVIDED BY: Tegna

SOURCE: *https://lafd.org/news/commercial-fire-downtown-los-angeles *https://abc7.com/post/brush-fire-erupts-pacific-palisades-threatens-structures-amid-powerful-windstorm/15772178/ *https://www.rappler.com/world/us-canada/los-angeles-wildfire-january-7-2025/ *https://www.gov.ca.gov/2025/01/07/governor-newsom-proclaims-state-of-emergency-meets-with-first-responders-in-pacific-palisades-amid-dangerous-fire-weather/ *https://www.foxla.com/news/newsom-calls-investigation-la-water-supply-issues-during-california-wildfires *https://www.foxla.com/news/woodland-hills-residents-stop-man-blowtorch-who-may-be-connected-kenneth-fire-officials-say *https://en.as.com/latest_news/flamethrower-armed-arson-suspect-arrested-in-la-amid-wildfires-n/ *https://timesofindia.indiatimes.com/world/us/kenneth-fire-arsonist-suspect-claims-he-was-using-blowtorch-to-smoke-marijuana-detained-by-locals-in-dramatic-video/articleshow/117125535.cms *https://usa.inquirer.net/163608/ph-consulate-urges-filipinos-to-heed-warnings-amid-wildfires-offers-assistance *https://www.facebook.com/100064800995692/posts/1004384045064953 *https://www.facebook.com/100064800995692/posts/1005473818289309 *https://www.facebook.com/100064800995692/posts/1006185784884779 *https://tribune.net.ph/2025/01/09/hell-heats-hollywood-stars-flee *https://www.abs-cbn.com/news/world/2025/1/11/wind-lull-offers-hope-in-los-angeles-fires-as-blame-game-begins-1115 *https://apnews.com/article/e0e735996e4cf0bfa95bb12af0d54896 *https://www.voanews.com/a/thousands-more-ordered-to-evacuate-as-los-angeles-wildfires-spread/7930613.html *https://abcnews.go.com/US/live-updates/california-fires-live-updates-santa-ana-winds-rage/?id=117541907 *https://en.wikipedia.org/wiki/IHasCupquake *https://x.com/iHasCupquake/status/1877016007266476148 and *https://youtube.fandom.com/wiki/JaidenAnimations

-- OneNETnews Online Publication Team

[bobbiedlifeinphil]

What Happened To OFW Dafnie Nacalaban?

Dafnie Nacalaban, OFW tragedy Kuwait, justice for OFWs, Filipino domestic worker, Philippines news, Overseas Filipino Workers, migrant worker safety, BobbieD, LisaD, The Love Train Nation, Life in the Philippines

[ofw-job-orders]

Manila to Amsterdam: Filipina Administrative Assistants Investing in Real Estate (2000s)

The flickering neon lights of Amsterdam reflected in the canals painted a picturesque scene, but for Maria, they were a constant reminder of the miles separating her from her family in Manila. It was the early 2000s, and Maria, like many other Overseas Filipino Workers (OFWs), had sought opportunities abroad, landing a job as an administrative assistant in a bustling Dutch company. Her story, however, was far from unique. It echoed the experiences of thousands of Filipinos who left their homeland in search of better wages and a brighter future, often taking on roles like Maria’s – essential yet often overlooked positions in the global workforce.

The 2000s witnessed a significant surge in the number of Filipinos migrating for work, driven by a complex interplay of factors. Economic instability in the Philippines, coupled with the allure of higher salaries and perceived better living standards in developed nations, fueled this exodus. Many, like Maria, were highly educated and skilled, but the limited job market and lower wages in the Philippines pushed them to seek opportunities elsewhere. Amsterdam, with its thriving economy and relatively open labor market, became a destination for many seeking employment, including a growing number of Filipinos taking on administrative roles.

These jobs, while often demanding, provided a lifeline for families back home. The remittances sent by OFWs, including administrative assistants, became a crucial pillar of the Philippine economy, injecting billions of dollars annually. Maria meticulously budgeted her earnings, ensuring a portion was sent home every month to cover her children’s education, her parents’ medical expenses, and the daily needs of her household. This financial support was often the difference between scraping by and a path towards a more secure future for their families.

However, the journey of OFWs, including those in administrative positions, was not without its challenges. Navigating a new culture, language barriers, and the emotional toll of being away from loved ones created a unique set of stressors. Maria often found herself grappling with homesickness, particularly during holidays and special occasions. She missed her children’s milestones, her parents’ birthdays, the simple comfort of sharing a meal with her family. The vibrant city of Amsterdam, despite its beauty, couldn't replace the warmth and familiarity of home.

The issue of social justice for migrant workers, including Filipinos in administrative roles, became increasingly prominent during this period. Concerns about fair wages, working conditions, and access to basic rights were raised by advocacy groups and international organizations. While the Netherlands generally offered a more regulated and protective environment compared to some other destination countries, challenges remained. Stories of discrimination, unfair treatment, and exploitation, although not always widespread, served as stark reminders of the vulnerabilities faced by migrant workers.

The dream of many OFWs, including Maria, was to eventually return home and build a better life for their families. One avenue towards achieving this goal was through real estate investment. The remittances sent back to the Philippines often found their way into the real estate market, with OFWs investing in properties as a form of long-term security and a potential source of income. For administrative assistants like Maria, whose salaries might not have been as high as those in other professions, these investments represented years of careful saving and strategic planning.

The burgeoning real estate market in the Philippines during the 2000s offered a seemingly lucrative opportunity for OFWs. The prospect of owning a home, providing a stable living environment for their families, and potentially generating rental income was a powerful motivator. However, navigating the complexities of the real estate market from afar presented its own set of challenges. The risk of fraud, the difficulty of managing properties remotely, and the fluctuations in the market required careful consideration and due diligence.

The role of recruitment agencies and online platforms became increasingly important during this period, connecting OFWs with potential employers and providing information about job opportunities. Websites like OFWJobs.org emerged as valuable resources, offering a centralized platform for job seekers to explore various options and connect with potential employers. These platforms played a crucial role in facilitating the movement of Filipino workers, including administrative assistants, to countries like the Netherlands.

The desire for a better life often meant sacrificing years of being physically present with loved ones. Maria's story, like those of countless other OFWs in administrative roles, highlights the complexities and sacrifices inherent in the pursuit of economic opportunity abroad. The remittances they sent back home fueled the Philippine economy and transformed the lives of their families, but the personal cost of this migration was significant. The separation, the longing for home, and the challenges of navigating a new culture were burdens they carried silently, hoping that their sacrifices would eventually pave the way for a brighter future.

The 2000s marked a significant period in the history of Filipino migration, with administrative assistants playing a vital, albeit often overlooked, role. Their contributions to the global workforce and the Philippine economy were substantial, and their stories deserve to be heard and understood. The pursuit of social justice for migrant workers remains an ongoing struggle, and the challenges faced by OFWs, including those in administrative positions, underscore the need for greater protections and support systems. Their resilience, their dedication to their families, and their unwavering hope for a better future continue to inspire and remind us of the human cost of globalization.

[richiebigjoe]

The Philippines Government/Senate/HOR. 🇵🇭

According to the 1987 Constitution of the Republic of the 🇵🇭 - ARTICLE II

DECLARATION OF PRINCIPLES AND STATE POLICIES.

SECTION 2:

* The Philippines RENOUNCES war as an instrument of national policy, adopts the generally accepted principles of international law as part of the law of the land and adheres to the policy of peace, EQUALITY, justice, freedom, COOPERATION, and amity with ALL nations.

What does this mean?

* Carrot = Dialouge/Diplomacy

Stick = ROTC (5 YEARS PLAN)

* Carrot = Joint exploration of mineral resources

Stick = Invest heavily in your Youths (14 - 25 years old - Science and technology.)

* Carrot = Increase the number of Ofw's to China from 2024 - 2027

Stick = Increase military drills with the USA from 2024 - 2027

* Carrot = Offer China a major project in the country 2024 - 2027

Stick = Demand they train your citizens and pass the skills down 2024 - 2027. Keep those trained citizens in the Philippines with good salary. 2027 - 2035

* NEVER negotiate when you weak but NEGOTIATE.

Life is beautiful. Putin is not the problem.

Respectfully

🖤

[thxnews]

Hope on the Horizon for Unpaid Saudi OFWs

Promised Payouts Expected

In a heartening development for the Filipino community, the Department of Migrant Workers (DMW) has announced an impending wave of financial relief for overseas Filipino workers (OFWs) in Saudi Arabia who have been grappling with unpaid wages. With hundreds of checks poised to clear and more on the way, the commitment to rectify these wrongs shines a beacon of hope for many.  

A Step Towards Justice

Significant Payouts in the Pipeline Undersecretary Hans Leo Cacdac, the acting officer-in-charge of the DMW, has shared optimistic news: around 300 checks from an initial distribution are expected to clear in the coming weeks, with an additional 400 checks slated for distribution within the next month. Consequently, this effort will bring the total number of claimants’ checks distributed for payout and encashment to approximately 1,500, marking a significant increase from the 843 claimants who have already received their dues. "This is just the start," Cacdac stated, emphasizing the ongoing nature of the process to ensure every displaced OFW is compensated for their unpaid claims and other benefits. T his move is a relief to over 10,000 OFWs left jobless after the bankruptcy declaration of several Saudi construction companies between 2015 and 2016.   Collaborative Efforts Bearing Fruit In a concerted effort to address this crisis, the DMW, in the third quarter of 2023, submitted to Saudi authorities a list of 10,554 displaced OFW claimants with verified residence permits. Additionally, the proactive steps taken by the Philippine government, including interventions by President Ferdinand R. Marcos Jr., have begun to yield results. As of now, 1,104 claimants have received checks from Alinma Bank, a Saudi-based financial institution. Moreover, the collaboration between the Overseas Filipino Bank (OFBank) and the Land Bank of the Philippines (Landbank) has been instrumental in facilitating the claimants' access to their funds. These banks have enabled the OFWs to open accounts for depositing the claims checks and withdrawing their cash payouts, thus streamlining the process for the recipients.  

Addressing Challenges and Looking Ahead

Overcoming Obstacles for Claimants Despite the progress, challenges remain. Cacdac highlighted specific issues, such as assisting the heirs of deceased claimants and resolving name discrepancies on the checks. The DMW, actively working alongside Landbank and OFBank, addresses these complications to ensure all rightful beneficiaries receive what they are owed. Furthermore, as the DMW continues its negotiations with Saudi counterparts, the commitment to supporting OFWs and their families through the resolution of these issues is clear. “We will continue assisting our OFWs and their families through this final stage in receiving their long overdue wages and benefits,” Cacdac assured.   Sources: THX News & Philippine News Agency. Read the full article

[abadlorraine]

Minsan may isang P*ta

The short story is all about how the other foreign counties maltreat the women in the Philippines and the story is all about the suffering of our country.

Who is Mike Portes? Mike Portes is known as an author, public service woman, ofw, flight attendant in saudi airlines for 5 years, etc. She wrote this story on year 2004 and published on November 22, 2014. The short story became the most read article and has won a film grant on 2010 for Director Sarah Roxas to the Indie film "Ganap na Babae". The movie was honored as cinemalaya 2010's opening film and recognized internationally and locally. The literary device that is used in this short story is flashback and a metaphor. Flasback because it feels like the author is taking us back to the days when the foreign countries conquered us and Metaphor because the woman/mother in the short is story is describing/portraying what happened in the Philippines back then.

The mother/woman in this story is symbolizing that no matter what others do to you, you will still be able to get up with your own feet, because even though the woman here in the story got raped by the three foreigners, she still got up on her own feet and start again with her children. And the word "puta" symbolyze that they were abusing and using our country without justice. Literal is delivered correct according to it's plot, it arranged the sequence planned because it has a beginning, middle, and end.The metaforic in the short story is the woman/mother is portraying what happened in the Philippines when the foreign countries conquered us (Spain, America, Japan).

The main character is the mother and her name is Pilipinas.She was suffering from the pain because of what the three foreigners did to her.The environment of the woman in the story is rural, and it has a atmosphere painful, because the woman suffered from the hands of the foreigners.

The plot of the story are starting to the three foreigners raped her but she didn't like it, but she was looking for it. She wanted to say no but it was strange for the foreigner to say sorry, especially since he was taking care of her and her children. When she took the foreigner with her, their life became easier because of the foreigner.Years counted when she was able to evict her foreign partner and it was because of the help of her children, but when they evict the foreigner, they were drowning in debt. They worked hard to make life better again and as a result, some of their children went to other countries and others left behind because they were useless. She wants to stop of what she was doing but because of their debt that is getting bigger and bigger.She is also thinking about his children who are in his custody and those who are abroad. She feels heavy that they have never been a family, all of his children have hate each other, some work together but others pull apart. Sometimes, she looks in the mirror and doesn't recognize herself anymore.And at the end, she said her name.Her name is Pilipinas.

This short story contains 1,138 total of words and the internal and the external of this short story; internal is when the three foreign countries conquered us and the external is women got raped by the foreigners and they were also abused.For me, the conflict in the story is Man Vs. Society because the foreigners didn't giving a support on us.

The main problem in the story is poverty because they are drowning in dept and doesn't have a payment so they got raped and like they being enslaved by the foreigners.They got raped because they don't have a nice and goodlife, they have no choice.The one who have this problem is the mother.Also, the problem is she's not considered as a mother of her parents and i know it is painful for her.The conflicts in the story can be Man Vs. Man or Man Vs. Society; Man Vs. Man because our fellow Filipinos faught their fellow Filipinos and they were against the government, Man Vs. Society because the Filipinos are against the government and the foreigners didn't give a support on us.The atmosphere here is intense, intense because they were against each other.

This short story is real because the three foreigners is reffering to the three foreign countries who conquered us (Spain, America, Japan) and it is real because all mother will do everything to have her children a good life. Rural because it feels like the story setting is on the province.It is both actual and historical; Actual because it happened sometimes in real life, like they were got raped by someone and even if she didn't like it, she will do that so that her family can have a good life.

The author present the mother (Pilipinas) by comparing her to the Philippines when the foreigners abused and conquered us.The secondary characters aren the three foreigners and her children who went abroad and stay in her.The theme of the story is sad and to know what happend to the women in our country back then.This story is taking us on what happened back then when the foreign countries conquered us with a woman and children who were exploited by their countrymen.The author is telling us that we shouldn't let other people abuse/use us or people shouldn't maltreat us. This story is telling us that if we could get up then, we can do it now.