#izifiso

[izifiso]

"Discover Shantiniketan: A Cultural Odyssey with Izifiso

Discover the cultural oasis of Shantiniketan, nestled in the heart of Bolpur, with the expertise of Izifiso. This enchanting town, known for its rich heritage and artistic legacy, beckons travelers seeking a unique blend of history, art, and tranquility. Join us on a virtual tour as we unravel the beauty and cultural tapestry of Shantiniketan through the lens of Izifiso.

Exploring Bolpur Santiniketan:

Izifiso opens the door to an immersive Bolpur Santiniketan tour, guiding you through the iconic Visva Bharati University, founded by the Nobel laureate Rabindranath Tagore. Walk through the vibrant campus, where art and education harmonize to create a unique learning environment.

Tagore's Abode - Upasana Griha:

No Shantiniketan tour is complete without a visit to Upasana Griha, Tagore's tranquil meditation hall. Immerse yourself in the serene surroundings, where Tagore's vision of education comes to life. You will experience the spiritual essence that permeates every corner of this hallowed space.

Explore Local Artistry:

Indulge your senses in the local arts and crafts scene at Kala Bhavana. Izifiso's curated tour takes you to the heart of Shantiniketan's artistic community, where traditional craftsmanship thrives. Witness skilled artisans at work, creating vibrant handicrafts that embody the essence of Shantiniketan.

Connect with Nature:

Stroll through the lush landscapes of Amar Kutir, an artisan village surrounded by nature's bount. Shantiniketan tour allows you to escape into the simplicity and beauty of rural life, fostering a deep connection with the natural surroundings.

Culinary Delights:

Savor the flavors of Shantiniketan with Izifiso's guide to the best local eateries. Indulge in regional delicacies that tantalize your taste buds, adding a gastronomic dimension to your Bolpur Santiniketan tour.

Conclusion:

Izifiso invites you to embark on a Shantiniketan tour, a journey filled with cultural richness, artistic brilliance, and serene landscapes. Let our expert guidance enhance your exploration of this cultural haven, ensuring an experience that lingers in your heart long after you bid farewell to Shantiniketan. Discover the soul of Shantiniketan with Izifiso – where every tour is a story waiting to be told.

[dipankarr]

|| Sea Beach @digha || . . . . . #Onlyinbengal #sea #cloud #beaches #sky #westbengal #instagrammer #wearebengal #instafollowers #thisiskolkata #kolkatadiaries #beautifulbengal #igerskolkata #ig_calcutta #_coi #digha #likesforlikes #incredibleindia #_soi #sokolkata #ohkolkata #hellokolkata #telltalekolkata #izifiso #things2doinkolkata #aamarkolkata #cholrasta_photography #traveldiaries #calcalling #panorama (at New Digha Sea Beach)

[ritamtalukdar]

Happy Holidays to all my friends in advance. Off to Shantiniketan for some project work and some fun time. Let's see how it goes and plz stay away from applying colors to the animals. It hurts them a lot. Kolkata March 2017 . . . . . . . . #camerabuddieskolkata #ig_India #indiaphotostory #indiaphotoproject #igramming_India #kolkatadiaries #kolkatagram #calcuttacacophony #calcuttainstagrammers #somewheremagazine #sokolkata #igers #reportagespotlight @afpphoto @bjp1854 #storytellers #photostory #createexploretakeover @foam_amsterdam @themuseumofmodernart #calcuttauncut #worldstreetfeature #ig_street #izifiso #akasimagazine #burnmagazine #bbc_travel #cnncreate @createscenery #enter_imagination @itisartime (at Maidan)

[unkulunkulumuhle-blog]

Ukudalelwa Kwesintu Nokudalelwa Kwendawo Yonke Akunakuhlukaniswa Ebukhosini BoMdali

Nonke nibadala. Abanye benu basebasha; abanye sebeqale ukuguga. Kusukela kongakholwa kuya kokholwayo, kusukela kosanda kukholwa kuNkulunkulu kuye kosalamukele izwi likaNkulunkulu nosebone umsebenzi kaNkulunkulu, lungakanani ulwazi onalo ngobukhosi bukaNkulunkulu? Ikuphi ukuqonda obe nakho ngokudalelwa kwabantu? Ingabe umuntu angakuthola konke akufunayo ekuphileni? Zingaki izinto kula mashumi ambalwa eminyaka edlule oye wakwazi ukuzenza njengoba ubufisa? Zingaki izinto ezingenzekanga njengoba bekulindelekile? Zingaki izinto ezikwehlele njengenjabulo engalindelekile? Zingaki izinto abantu abasalinde ukubona izithelo zazo—ulinde ngesineke umzuzu wakho ofanele, ulinde intando yeZulu? Zingaki izinto ezenza abantu bazizwe bengelusizo lwalutho futhi bayizehluleki? Wonke umuntu ugcwele amathemba ngokudalelwa kwakhe, futhi ulindele ukuthi yonke into ekuphileni kwakhe izoba njengoba efisa, ukuthi ngeke adinge ukudla noma okokwembatha, ukuthi ingcebo yakhe izokwanda ngokumangalisayo. Akekho ofuna ukuphila okunokuhlupheka, okugcwele ubunzima, nokukhungethwe izinhlekelele. Kodwa abantu ngeke bazibone ngaphambi kwesikhathi noma bazilawule lezi zinto. Mhlawumbe kwabanye, isikhathi esidlule simane sinokuningi kakhulu; abayazi injongo yeZulu, futhi abanandaba nayo. Ukuphila kwabo bakuphila ngokungacabangi, njengezilwane, nsuku zonke, abanandaba nokuthi kuyini ukudalelwa kwesintu, nokuthi kungani abantu bephila futhi kufanele baphile kanjani. Laba bantu baze baguge bengakuqondi ukudalelwa komuntu, futhi kuze kube yisikhathi sokufa kwabo bengenalo ulwazi ngokuthi ukuphila kumayelana nani. Abantu abanjalo bafile; abanawo umoya; bayizilwane. Nakuba bephila phakathi kwazo zonke izinto, abantu bajabule ngenxa yezindlela eziningi izwe elanelisa ngazo izidingo zabo ezingokwenyama, nakuba bebona leli lizwe elibonakalayo lilokhu lithuthuka, izinto abazibonayo—okuzwiwa izinhliziyo nomoya wabo—akunalutho lokukwenza ngezinto ezibonakalayo, futhi ayikho into ebonakalayo engathatha indawo yakho. Kuwukuqaphela okujule enhliziyweni yomuntu, okungeke kubonwe ngeso lenyama. Lokhu kuqaphela kuncike ekuqondeni komuntu, emizweni yomuntu, ekuphileni komuntu kanye nasekudalelweni komuntu. Futhi kuvame ukuholela ekutheni umuntu aqonde ukuthi iNkosi engabonakali ihlela konke, iqondisela umuntu izinto. Phakathi nazo zonke izinto, umuntu ngeke amukele amalungiselelo okudalelwa nokuqondisa; ngesikhathi esifanayo umuntu uzokwamukela indlela ayibekelwe uMdali, ubukhosi boMdali ekudalelweni komuntu. Leli iqiniso elingenakuphikwa. Akunandaba ukuthi umuntu unakuphi ukuqonda nombono ngokudalelwa, akekho ongashintsha leli qiniso.

Lapho uyoya khona usuku nosuku, lokho oyokwenza, ubani futhi yini oyohlangana nayo, yini oyoyisho, yini eyokwenzeka kuwe—ingabe kukhona noma yikuphi kulokhu okungaqagelwa? Abantu abakwazi ukubona zonke lezi zinto ngaphambi kwesikhathi, ingasaphathwa eyokuzilawula. Ekuphileni, lezi zinto ezingabonakali zenzeka njalo ngazo zonke izikhathi. Lezi zinguquko eziba khona njalo nendlela ezenzeka ngayo, zikhumbuza abantu ukuthi ayikho into evele izenzakalele nje, nokuthi lezi zinto ziwukudalelwa, azikwazi ukuvele zishintshe nje abantu ngokuthanda kwabo. Yonke into eyenzekayo iyisixwayiso esintwini esivela kuMdali, futhi idlulisa umyalezo wokuthi abantu abakwazi ukulawula ukudalelwa kwabo; ngesikhathi esifanayo sonke isehlakalo simelene nomuntu, nesifiso sakhe sokubeka ukudalelwa kwakhe ezandleni zakhe. Zifana nembibizane enkulu eshaya ezindlebeni zomuntu, ziphoqe abantu ukuba baphinde bacabange ukuthi ubani ekugcineni oqondisa futhi alawule ukudalelwa kwabo. Futhi njengoba izifiso zabo zilokhu zingaphumeleli, ngokuzenzakalelayo abantu bayasemukela isimo esingokoqobo ngokudalelwa kwabo, ngentando yeZulu nobukhosi boMdali. Kusukela kulolu shintsho lwansuku zonke kuya ekudalelweni kokuphila kwawo wonke umuntu, ayikho into engazembuli izinhlelo zoMdali nobukhosi Bakhe; ayikho into engawuthumeli umyalezo wokuthi “igunya loMdali ngeke liphele,” lokho akulidlulisi iqiniso laphakade lokuthi “igunya loMdali liphakeme.”

Ukudalelwa kwabantu nokwendawo yonke kusondelene nobukhosi boMdali, kuboshwe kwaqina nokuqondisa koMdali; ekugcineni ngeke kuhlukaniswe negunya loMdali. Ngemithetho yazo zonke izinto umuntu aqonda ngazo ukuqondisa koMdali nobukhosi Bakhe; ngemithetho yokuphila uthola ukulawula uMdali; kusukela ekudalelweni kwazo zonke izinto umuntu aziphothulayo ngezindlela uMdali asebenzisa ngazo ubukhosi Bakhe futhi abalawula ngazo; nasemijikelezweni yokuphila yabantu kanye nazo zonke izinto umuntu abona kukho ukuqondisa koMdali namalungiselelo azo zonke izinto nabantu abaphilayo futhi abone indlela lokhu kuqondiswa okuyidlula kude ngayo yonke imithetho yasemhlabeni, imithetho, nezinqubo, nawo wonke amanye amandla. Mayelana nalokhu, abantu baphoqelelekile ukuba babone ukuthi ubukhosi boMdali ngeke buhlukunyezwe yinoma isiphi isidalwa, okungekho mandla angathinta noma ashintshe izehlakalo nezinto ezinqunywe kusengaphambili uMdali. Kungaphansi kwale mithetho yaphezulu umuntu nazo zonke izinto kuphila futhi kuzalana, izizukulwane emva kwezizukulwane. Ingabe lokhu akulimeleli ngeqiniso igunya loMdali? Nakuba umuntu ebona, emthethweni ubukhosi boMdali nokuqondisa Kwakhe zonke izehlakalo nazo zonke izinto, bangakanani abantu abakwazi ukubamba isimiso sobukhosi boMdali endaweni yonke? Bangakanani abantu abangazi ngempela, baqaphele, bamukele, futhi bazithobe ebukhosini naselungiselelweni loMdali ngokudalelwa kwabo? Ubani kwabakholelwa ebukhosini boMdali ngazo zonke izinto, uyokholelwa ngempela futhi aqaphele ukuthi uMdali uphinde anqume ukudalelwa kokuphila komuntu? Ubani ongaqonda ngempela ukuthi ukudalelwa komuntu kusentendeni yesandla soMdali? Ukuthi luhlobo luni lombono abantu okufanele babe nalo ngobukhosi boMdali, lapho bebhekene namaqiniso awaqondisayo futhi alawula ngayo ukudalelwa komuntu, leso isinqumo wonke umuntu manje obhekene naleso simo okufanele azenzele sona.

kwethi Izwi Livela Lisenyameni

[keubengtchoffopascalroussel]

Instance n ° 978: "Uthando nge-Afrika enhle (🌍)" ________________________________________

Keubeng.T.P.R

第 一个 非洲 👤✡️

⚫Afrika, ngenze ngihlale!

⚫Afrika, ngenze ngiphefumule!

⚫Afrika, ngenze ngiphuphe!

⚫Afrika, ngenze ngiqhubekele phambili!

⚫Afrika, mhlaba oluhlaza!

Njengenkundla yokudlala, ngakhulela ezweni lakho, futhi njengombhede wezimbali, ukukubuka kwethu kuhlale kugcwele uthando, ngoba zisenezizathu eziningi zokukuthanda nokukholelwa kuwe.

⚫Afrika, wena into yokulahlekelwa amathemba!

Ungudrako olokhu efuna into elula, enamehlo amboziwe, amandla azulazulayo nengqondo edidekile. Kodwa kuzofika usuku lapho uzoqala kabusha indlela ebheke kulesi sifiso sokuzalwa kabusha. Ngibonga uNkulunkulu ngokuzalwa ngaphansi kwamashidi kaMama Afrika.

⚫Afrika, uyisizinda sobuciko!

Ukuphila kuwubuciko impela, okwedlule kuyisifundo somlando, kodwa ukushona kwelanga kugcwele ithemba. Okunye engingakusho emehlweni akho, ngaphandle kokuthi omama bami base-Afrika bangabesifazane abafanelwe ukuhlonishwa, izindinganiso, imibala emihle. Isikhumba esimnyama esincomekayo, esingenekayo esinobuhle abayinkulungwane obunganyakaziswa futhi obungenakuqhathaniswa.

⚫Afrika, wena mhlaba wami omuhle!

Izwekazi elinezindawo eziyinkulungwane; ngezifundo eziyizinkulungwane eziyishumi zamaphupho athakathiwe, nokubenyezela okuthambile kobumnandi nenjabulo. Ngifuna ukuba lapho, manje, kusasa futhi ngihlale ngihogela amakha akho abukhali, ukuze ngingamukele ogwini lwamagagasi akho kanye nomoya wakho.

⚫Afrika, wena zwekazi elinezinkulungwane zezibazi kodwa namanje zinhle!

Afrika, wena okade ukhala, kodwa ohlale ethandwa!

⚫Afrika, ngobuhle bakho, ngingathanda njalo ukucabanga ngakho!

Afrika, ngesithombe sakho ngifuna ukukhumbula njalo!

⚫Afrika, ngenze ngikholwe futhi!

Afrika, angifuni ukukukhohlwa!

Afrika, ngifuna ukuhlala!

⚫Afrika, ngenze ngihlale!

⚫Afrika, ngenze ngiphefumule!

⚫Afrika, ngenze ngiphuphe!

⚫Afrika, ngenze ngiqhubekele phambili!

........Ukuphela Kokushicilelwa kwenqubo n° 978.

______________________________________ #entrepreneurship#finance#motivations#loves#africanunion#livingtogether#africa#culturesafrican#african#africa#passion#emotions#africanculture#feelings#realtion#imishado#union#imizwa#izinqumo#izifiso#amaphupho#inspirations#siquukuthuthukiswa#izingcaphuno#impumelelo#Impilo#ubukhona#ukuziphatha#unembeza#ifilosofi#ipolitiki#ianthropology#ipsychology#isociology #umnotho#isakhamuzi#ubudlelwanebamazwengamazwe#isithakazelo#isiko#isiko

[meujwaraworld]

Yebo umlomo uyadala! Kuhle ukuphokophelela empumelelweni ngisho kunezinsongo empilweni yakho. Ujojo akame kancane ngiyibeke kahle ngoMageba lendaba. Akungathi ngoba umakhelwane esonga, ethi "izihlahla ziyokhula zigqibe izindlu" ube usuyayekelela kukhule ukhula ludlule uphahla lwendlu. Umintu angacabanha ukuthi ukuthobela umthetho ukufezekisa izinsongo kepha kukusizaphi? Umuntu okusongelayo usuke vele engakuthandi. Ukufezekisa izifiso zakhe ngokudedela impilo yakho ime nse akuzumenza akuthande, ungatholukuthi kuzomnika ugqozu lokuqhubekela phambili ngezinhloso zakhe ezimbi ngempilo yakho. Iyezwakala lento engizama ukuyichaza? Ngathi ngixoxa ukuthi ngifuna ukufaka amaCCTV camera egcekeni kwathiwa "bazokuzonfa abantu, bafune nokukubulala". Abantu abangafuni ukuvela kumasecurity camera vele abasuke beze ngokubi, benza okubi futhi bengifisela okubi. Ukungizonda nokufuna ukubulala yikho vele okubaletha isinyenyela emagcekeni akomunye umuzi. Akekho umunnt ozokuthakathela ukuthi uphumelele ube nenhlanhla uthandeke... Ayikho futhi into ongayenza ukuyekisa umuntu ukuthakatha. Umthakathi uyilokho umthakathi akwenzayo. Bhekisa konke kwakho kumdali wako konke. Uye ophezu konke nophethe konke. Bayekele bathakathe, bayekele bashwabule. Sukuma uphile eyakho impilo, ubheke eyakho inqubekela phambili. Ukuzihlukumeza ngokunaka abenzokubi nabafisa okubi empilweni yakho ukuzimoshela iskhathi. Zikhulekele. Zikhuthaze. Zikhiphe kulengcindezi yokufuna ukulawula abathakathi. Beka impilo yakho phambili. Yekela izinja zikhonkothe, vele zikhonkotha imoto ehambayo. Ibandla alithi Amen. 🙌 https://www.instagram.com/p/CVbNe2gKpYV/?utm_medium=tumblr

[ezulwini]

Namuhla Ngivula Ngomkhanyiselo.

Izifiso zomoya zinethezeke kumkhuleko. 

Umunt nomuntu azibone, nje and nje- everthying ,

that has not come to Us. Hello, mhlaba wami, onguhlobo lwami.

Zigumeke zigide, thintitha iteku lathi. njengomfati ozithanda nti.

khuleka zingane zami . konke kuzolunga.

Damu

[mytraveladvisor]

কম খরচে থ্রিলিং অভিজ্ঞতা চান, ঘুরে আসেন কাটাসাহেবের কুঠিতে | MANGALGUNJ NIL (Haunted Camp) অনেক তো হল মন্দির , শিল্প, সৌন্দর্য, পাহাড়। একটা ছোট্ট করে হন্টেড ট্যুর হলে কেমন হয়। বুকে একটু সাহস নিয়ে ঘুরে আসুন কাটাসাহেবের কুঠি হান্টেড নাইট ক্যাম্পিংয়ে। যাত্রাপথ – শিয়ালদহ থেকে বনগাঁ লোকালে বনগাঁ স্টেশন নেমে, টোটোতে টাউন হল। সেখান থেকে অটো রিজার্ভ করে নাটাবেড়িয়া হয়ে মঙ্গলগঞ্জ। বনগাঁ স্টেশন থেকে প্রায় ঘন্টা দেড়কের যাত্রা। উইকএন্ডে সব ব্যস্ততা দূরে সরিয়ে এক অচেনা অজানা গা ছমছমে গ্রাম্য পরিবেশে একটা গোটা দিন কাটিয়ে দিতে দারুন লাগবে, বিশেষ করে সন্ধ্যের পর ভুতুড়ে পরিবেশে অন্ধকার গ্রামে ঘোরা, জঙ্গলের মধ্যে ইছামতীর পাড়ে বসে থাকা, রাতের অন্ধকারে মঙ্গলগঞ্জ নীলকুঠিতে ঘোরা এক দারুন অভিজ্ঞতা। এছাড়াও পরদিন সকালে নদী পার করে বিভূতিভূষণ অভয়ারন্য ঘুরে নিতে পারেন।বিভূতিভূষণ বন্যপ্রাণী অভয়ারণ্য পশ্চিমবঙ্গের দক্ষিণপূর্ব বঙ্গে অবস্থিত, যা পারমাদান বন নামেও পরিচিত। এটি একটি পিকনিক স্পট হিসাবে জনপ্রিয় ও এটিকে মজায় ভরা সপ্তাহান্তে ভ্রমণ ব্যয়ের জন্য একটি সুন্দর জায়গা হিসাবে বিবেচনা করা হয়। উত্তর ২৪ পরগণা জেলায় ৯২ হেক্টর জুড়ে বিস্তৃত অভয়ারণ্যের মধ্য দিয়ে সুন্দর ইছামতি নদী প্রবাহিত হয়েছে। প্রায় ২৫০ হরিণের সুস্থ জীবনযাপনের জন্য পারমাদন বন হল নিরাপদ স্বর্গ। এখানে হরিণ দেখুন তাদের দেখার জন্য সবচেয়ে ভাল সময় হল যখন তাদের বন কর্মকর্তাদের দ্বারা খাওয়ান�� হয়। তাদের খাওয়ানো সময় বিকাল ৪ টা এবং সকাল ৯ টা। বনে ঘুরতে এবং চারপাশে হনুমান দেখা ছাড়াও, আপনি স্থানীয় গ্রামগুলিতে যাতে পাড়েন এবং ইছামতী নদীতে একটি নৌকা যাত্রা উপভোগ করতে পারেন। বিভূতিভূষণ বন্যপ্রাণী অভয়ারণ্যটি অনেকগুলি পাখি এবং প্রাচীন উদ্ভিদের বাসস্থানও বটে। আর বিকালে পেট্রাপোল -বেনাপোল বর্ডারে ভারত-বাংলাদেশ যৌথ প্যারেড দেখতে পারেন। এখানে থাকার জায়গা – IZIFISO Backpackers Camp.. আগে অনলাইনে বুকিং করতে হয় , ফ্যামিলি টেন্টে চার্জ ১৩০০টাকা থাক��� ও খাওয়া মিলিয়ে, বাঁশের কটেজ চার্জ ১৪০০টাকা থাকা ও খাওয়া মিলিয়ে.. সন্ধ্যায় ক্যাম্পফায়ার সাথে বাম্বুচিকেন অথবা বার্বিকিউ চিকেন, যদিও এই খরচটা আলাদা দিতে হয়। লাঞ্চ, সন্ধ্যার টিফিন, রাতের ডিনার, ও পরদিন সকালের ব্রেকফাস্ট ওই ১৩০০ বা ১৪০০ টাকার প্যাকেজে ধরা থাকে..

[ujesuunobubelenami-blog]

Phunyuka Emandleni Obumnyama Uzozuzwa UNkulunkulu

Ayini amandla obumnyama?

Lokhu okubizwa ngamandla obumnyama kuwukuba isigqila sikaSathane, kungamandla kaSathane, futhi kungamandla aholela ekufeni.

Ngemva kokuthandaza ngobuqotho kuNkulunkulu, uphendulela inhliziyo yakho kuNkulunkulu ngokugcwele, kulokhu inhliziyo yakho igqugquzelwa uMoya kaNkulunkulu, uzimisele ngokuzinikela ngokugcwele, futhi manje usuphunyukile emandleni obumnyama. Uma ngabe konke lokho umuntu akwenzayo kuyamjabulisa uNkulunkulu futhi kuhambisana nezimfuno zikaNkulunkulu, kusho ukuthi ungothile ophila emazwini kaNkulunkulu, ungumuntu ophila eqashwe futhi vikelwa uNkulunkulu. Uma abantu bengakwazi ukwenza amazwi kaNkulunkulu, behlale bekhohlisa uNkulunkulu futhi bengamnaki, bengakholwa ukuthi uNkulunkulu ukhona, bonke labo bantu baphila ngaphansi kwamandla obumnyama. Abantu abangakayitholi insindiso kaNkulunkulu bonke baphila ngaphansi kokubusa kukaSathane, okusho ukuthi, bonke baphila ngaphansi kwamandla obumnyama. Labo abangakholelwa kuNkulunkulu baphila ngaphansi kokubusa kukaSathane. Ngisho nalabo abakholwayo ukuthi uNkulunkulu ukhona kungenzeka bangaphili ekukhanyeni kukaNkulunkulu, ngoba kungenzeka ukuthi labo abakholelwa kuNkulunkulu bangaphili emazwini kaNkulunkulu, futhi kungenzeka bangabi abantu abangalalela uNkulunkulu. Umuntu ukholelwa kuNkulunkulu kuphela, futhi ngenxa yokwehluleka komuntu ukwazi uNkulunkulu, usaphila ngemithetho emidala, uphila emazwini afile, uphila ukuphila okumnyama nokungaqinisekanga, akahlanziwe uNkulunkulu ngokuphelele, futhi uNkulunkulu akamzuzile ngokugcwele. Ngakho, nakuba kungathandabuzwa ukuthi labo abangakholelwa kuNkulunkulu baphila ngaphansi kwamandla obumnyama, ngisho nalabo abakholelwa kuNkulunkulu kungenzeka basaphila ngaphansi kwamandla obumnyama, ngoba uMoya Oyingcwele awukasebenzi kubo. Labo abangakawutholi umusa kaNkulunkulu noma isihawu sikaNkulunkulu, abangakwazi ukubona umsebenzi owenziwe uMoya Oyingcwele, bonke baphila ngaphansi kwamandla kaSathane; labo abamukela kuphela umusa kaNkulunkulu kodwa bengamazi uNkulunkulu, basaphila ngaphansi kwamandla obumnyama, ezikhathini eziningi. Uma umuntu ekholelwa kuNkulunkulu kodwa ukuphila kwakhe okuningi ekuchitha ngaphansi kwamandla obumnyama, kusho ukuthi ukuba khona kwalo muntu akusenanjongo, ingasaphathwa eyalabo abangakholwa ukuthi uNkulunkulu ukhona.

Bonke labo abangawamukeli umsebenzi kaNkulunkulu futhi abangazifinyeleli izimfuno zikaNkulunkulu, baphila ngaphansi kwamandla obumnyama; labo abafuna iqiniso futhi abazifinyelelayo izimfuno zikaNkulunkulu bazothola izibusiso ezivela kuNkulunkulu, futhi bazophunyuka emandleni obumnyama.

Abantu abangakakhululwa, kuhlale kunezinto ezithize ezibalawulayo, abakwazi ukunikela ngezinhliziyo zabo kuNkulunkulu, laba abantu ababoshwe uSathane, futhi baphila ngaphansi kwethunzi lokufa.

Labo abangathembekile emisebenzini yabo, labo abangathembekile emsebenzini kaNkulunkulu, labo abangawenzi umsebenzi wabo ebandleni, baphila ngaphansi kwamandla obumnyama.

Labo abakuphazamisa ngamabomu ukuphila kwebandla, labo abalimaza ngamabomu ubudlelwane obuphakathi kwabazalwane nodade, labo abazihlanganisela awabo amaqembu, baphila phansi ekujuleni kwamandla obumnyama, baboshwe uSathane.

Labo abanobuhlobo obungavamisile noNkulunkulu, abahlale benezifiso ezihlaphazayo, abangosomathuba, abangalokothi bafune kuguqulwe isimo sabo, abantu abanjalo baphila ngaphansi kwamandla obumnyama.

Labo abahlale bengenandaba, abangayinaki indlela abenza ngayo iqiniso, abangafuni ukufinyelela izifiso zikaNkulunkulu, labo banelisa inyama yabo kuphela, futhi baphila ngaphansi kwamandla obumnyama, bazungezwe ukufa.

Labo abaceba ukuphamba nenkohliso lapho benza umsebenzi kaNkulunkulu, besebenzelana noNkulunkulu ngokunganaki, belutha uNkulunkulu, behlale bezicabangela bona, abantu abanjalo baphila emandleni obumnyama.

Bonke abangakwazi ukumthanda ngobuqotho uNkulunkulu, labo abangalifuni iqiniso, labo abangagxilile ekuguquleni isimo sabo, baphila ngaphansi kwamandla obumnyama.

Uma ufuna ukutuswa uNkulunkulu, kumele uphunyuke emandleni obumnyama kaSathane kuqala, uvulele uNkulunkulu inhliziyo yakho, iphendukele kuNkulunkulu ngokuphelele. Ingabe uNkulunkulu uyazitusa izinto ozenza njengamanje? Wake wayibhekisa kuNkulunkulu inhliziyo yakho? Izinto ozenzile, ingabe ziyilokho uNkulunkulu akufune kuwe? Ingabe ziyahambisana neqiniso? Kumele uhlale uzihlola, ugxile ekudleni nasekuphuzeni amazwi kaNkulunkulu, weneke inhliziyo yakho phambi kukaNkulunkulu, uthande uNkulunkulu ngobuqotho, futhi uzidele ngobuqotho ngenxa kaNkulunkulu. Nakanjani uNkulunkulu uyobatusa abantu abanjalo.

Labo abangathembekile ekuphileni kwabo, abazenza into abangeyona lapho bephambi kwabantu, benza sengathi bathobekile, bayabekezela futhi banothando, kuyilapho isiqu sabo singajabulisi, sinobuqili futhi singekho qotho kuNkulunkulu, abantu abanjalo bayizibonelo kulabo abaphila ngaphansi kwamandla obumnyama, bayinzalo yezinyoka.

Labo abakholelwa kuNkulunkulu bahlale benzela izinzuzo zabo, bahlale bekholelwa kuNkulunkulu ngenxa yezinzuzo zabo, labo abazidlayo nabaqhoshayo, labo ababukisa ngabanakho, abahlale bevikela isithunzi sabo, bangabantu abathanda uSathane abamelene neqiniso, bayamphika uNkulunkulu futhi bangabakaSathane ngokuphelele.

Labo abangayinaki imithwalo kaNkulunkulu, abangamkhonzi ngenhliziyo ephelele, abahlale bekhathazeke ngezinto abazithandayo nezithandwa yimindeni yabo, abangakwazi ukuhlukana nalutho ukuze banikele kuNkulunkulu, abangaphili ngokuvumelana namazwi kaNkulunkulu, baphila ngaphandle kwamazwi kaNkulunkulu. Abantu abanjalo uNkulunkulu ngeke abatuse.

Lapho uNkulunkulu edala abantu, wayenzela ukuthi abantu bajabulele umcebo Wakhe, bamthande ngobuqotho, ngalokho, abantu baphile ekukhanyeni Kwakhe. Namuhla, bonke labo abangakwazi ukuthanda uNkulunkulu, abangenandaba nezinto ezikhathaza uNkulunkulu, abangakwazi ukunikela ngezinhliziyo zabo ngokugcwele kuNkulunkulu, abangakwazi ukuthatha inhliziyo kaNkulunkulu njengeyabo, abangakwazi ukuthwala imithwalo kaNkulunkulu njengeyabo, ukukhanya kukaNkulunkulu akukhanyi phezu kwabantu abanjalo, ngenxa yalokho, bonke baphila ngaphansi kwamandla obumnyama. Abantu abanjalo basendleleni eshayisana nentando kaNkulunkulu, konke abakwenzayo akunayo ngisho inhlansi yeqiniso, bamdibi munye noSathane, futhi abantu abanjalo baphila ngaphansi kwamandla obumnyama. Uma ungahlale udla futhi uphuza amazwi kaNkulunkulu futhi unakisisa intando kaNkulunkulu, wenze amazwi kaNkulunkulu, kusho ukuthi ungokaNkulunkulu, ungumuntu ophila emazwini kaNkulunkulu. Ingabe uzimisele ukuphunyuka ekubusweni uSathane, uphile ekukhanyeni kukaNkulunkulu? Uma uphila emazwini kaNkulunkulu, uMoya Oyingcwele uzoba nethuba lokwenza umsebenzi Wakhe; uma uphila ngaphansi kwamandla kaSathane, awukho umsebenzi uMoya Oyingcwele ozokwazi ukuwenza. Umsebenzi uMoya Oyingcwele owenza kubantu, ukukhanya akwenza kukhanye kubantu, ukuzethemba akunika abantu kuphela emva komzuzwana nje; uma abantu benganakile futhi bengalaleli, umsebenzi owenziwa uMoya Oyingcwele uzobadlula. Uma abantu bephila emazwini kaNkulunkulu, uMoya Oyingcwele uzoba nabo, wenze umsebenzi kubo; uma abantu bengaphili emazwini kaNkulunkulu, kusho ukuthi ukuphila kwabo kuboshwe uSathane. Abantu abaphila esimweni esikhohlakele abanawo uMoya Oyingcwele futhi uMoya Oyingcwele awusebenzi kubo. Uma uphila emazwini kaNkulunkulu, uma uphila esimweni esifunwa uNkulunkulu, kusho ukuthi ungokaNkulunkulu, umsebenzi kaNkulunkulu uzokwenziwa kuwe; uma ungaphili ezimfunweni zikaNkulunkulu, kodwa uphila ngaphansi kokubusa kukaSathane, kusho ukuthi nakanjani uphila ngaphansi kwenkohlakalo kaSathane. Ukufinyelela izimfuno zikaNkulunkulu, ungakwenza kuphela ngokuphila emazwini kaNkulunkulu nangokunikela ngenhliziyo yakho kuNkulunkulu; kumele wenze njengoba uNkulunkulu esho, amazwi kaNkulunkulu kumele uwenze isisekelo sokuba khona kwakho futhi nokuphila kwakho kweqiniso , yilokho kuphela okuyokwenza ube ngokaNkulunkulu. Uma okwenzayo kuvumelana ngobuqotho nentando kaNkulunkulu, uNkulunkulu uzokwenza umsebenzi kuwe, futhi uzophila ngaphansi kwezibusiso zikaNkulunkulu, uzophila ekukhanyeni kobuso bukaNkulunkulu, futhi uzokwazi ukubamba umsebenzi owenziwa uMoya Oyingcwele, futhi uzoyizwa injabulo yokuba khona kukaNkulunkulu.

Ukuze uphunyuke emandleni obumnyama, kumele uqale ngokuba qotho kuNkulunkulu futhi ube nogqozi lokufuna iqiniso, uyokwazi ngaleyo ndlela kuphela ukuba sesimweni esifanele. Ukuphila esimweni esifanele kuyisidingo ukuze uphunyuke emandleni obumnyama. Ukungabi nesimo esifanele kusho ukuthi awukho qotho kuNkulunkulu nokuthi awunalo ugqozi lokufuna iqiniso, ngenxa yalokho ayinakukhulunywa indaba yokuphunyula emandleni obumnyama. Ukuphunyuka komuntu emandleni obumnyama kusekelwe emazwini Ami, futhi uma umuntu engenzi ngokuvumelana namazwi Ami, angeke aphunyuke ekuboshweni amandla obumnyama. Ukuphila esimweni esifanele kusho ukuphila ngaphansi kwesiqondiso samazwi kaNkulunkulu, ukuphila esimweni sokuba qotho kuNkulunkulu, ukuphila esimweni sokufuna iqiniso, ukuphila ngokuzidela ngobuqotho ngenxa kaNkulunkulu, ukuphila esimweni sokumthanda ngokusuka enhliziyweni uNkulunkulu. Labo abaphila ngaphansi kwalezi zimo nakuleli qiniso bayoguquka kancane kancane, njengoba bengena bejula eqinisweni, futhi bayoguqulwa ukujula komsebenzi kaNkulunkulu, kuze kufike lapho bezuzwa khona uNkulunkulu, bamthande ngobuqotho uNkulunkulu. Labo abaphunyukile emandleni obumnyama bayokwazi ukuyibamba kancane kancane intando kaNkulunkulu, bayiqonde kancane kancane inhliziyo kaNkulunkulu, bagcine sebesondelene noNkulunkulu; ngeke bagcine nje ngokungabi nokuqonda ngoNkulunkulu, ngokungahlubuki kuNkulunkulu, bayoyizonda nakakhulu imicabango nokuhlubuka ababenakho phambilini, bamthande ngobuqotho uNkulunkulu ezinhliziyweni zabo. Labo abangakwazi ukuphunyuka emandleni obumnyama bacabanga okusenyameni, bagcwele ukuhlubuka; izinhliziyo zabo zigcwele imicabango yomuntu nefilosofi lokuphila, kanye nezinhloso zabo nemicabango yabo. UNkulunkulu ufuna uthando oluphelele kumuntu, uNkulunkulu ufuna umuntu agcwale amazwi Akhe futhi amthande. Lezi yizinto umuntu okumele azifinyelele ukuze aphile emazwini kaNkulunkulu, athole lokho umuntu akufunayo emazwini kaNkulunkulu, athande uNkulunkulu ngenxa yamazwi Akhe, azulazule ngenxa yamazwi kaNkulunkulu, futhi aphile ngenxa yamazwi kaNkulunkulu. Yonke into kumele yakhelwe emazwini kaNkulunkulu, futhi umuntu uyokwazi ngaleyo ndlela kuphela ukufinyelela izimfuno zikaNkulunkulu. Uma umuntu engahlonyisiwe ngamazwi kaNkulunkulu, usuke efana nesibungu sikaSathane. Kala enhliziyweni yakho, ukuthi angakanani amazwi kaNkulunkulu asenezimpande ngaphakathi kuwe? Yiziphi izinto ophila ngazo ngokuvumelana namazwi kaNkulunkulu? Yiziphi izinto obungaphili kuzo ngokuvumelana namazwi kaNkulunkulu? Uma amazwi kaNkulunkulu engakagcwali kuwe, akhona angakanani? Ekuphileni kwakho kwamihla yonke, ingabe ulawulwa uSathane, noma uqondiswa amazwi kaNkulunkulu? Ingabe imithandazo yakho isuka emazwini kaNkulunkulu? Ingabe ukukhanyiselwa amazwi kaNkulunkulu kukukhiphile esimweni esingesihle? Nakhu okufanele kwenziwe yiwo wonke umuntu ukuze enze amazwi kaNkulunkulu abe isisekelo sokuba khona kwakhe. Uma amazwi kaNkulunkulu engekho ekuphileni kwakho, kusho ukuthi uphila ngaphansi kwamandla obumnyama, uyisihlubuki kuNkulunkulu, uphikisana noNkulunkulu, awulihloniphi igama likaNkulunkulu, futhi inkolelo enjalo yomuntu kuNkulunkulu imane nje ibanga ukona, iyisiphazamiso. Ingakanani ingxenye yokuphila kwakho oyiphila ngokuvumelana namazwi kaNkulunkulu? Ingakanani ongayiphili ngokuvumelana namazwi kaNkulunkulu? Kulokhu amazwi kaNkulunkulu akufuna kuwe, kungakanani okufeziwe kuwe? Kungakanani okulahlekile kuwe? Ingabe wake wazihlolisisa izinto ezinjalo?

Ukuze uphunyuke emandleni obumnyama, kubuye kudingeke umsebenzi owenziwe uMoya Oyingcwele, kuyilapho ngakolunye uhlangothi kudingeka umuntu abambisane nakho ngokugcwele. Kungani ngithi umuntu akekho endleleni ofanele? Uma umuntu esendleleni efanele, kufanele akwazi ukunikela ngenhliziyo yakhe kuNkulunkulu, futhi lona umsebenzi odinga isikhathi eside, ngoba isintu besilokhu siphila ngaphansi kwamandla obumnyama, siboshwe uSathane izinkulungwane zeminyaka, ngakho lokhu kungena akuyona into engenzeka ng ngosuku noma ezimbili. Namuhla ngikhulume ngale ndaba ngoba ngifuna abantu basazi isimo sabo; mayelana nalokhu amandla obumnyama ayikho nalokho ukuphila ekukhanyeni okuyikho, ukungena kungenzeka kuphela lapho umuntu ekwazi ukuqonda lezi zinto. Ngoba kumele wazi lokho amandla kaSathane ayikho ngaphambi kokuba uphunyuke emandleni kaSathane, futhi uyokwazi ngaleyo ndlela kuphela ukuhamba endleleni ngenxa yokungena kancane kancane kuyo. Ukuthi yini ozoyenza emva kwalokho, indaba yomuntu leyo. Kumele ungene kokuhle, ungalokothi ulinde usonge izandla, futhi yile ndlela uNkulunkulu ayokuzuza ngayo.

Umthombo: IBandla LikaNkulunkulu USomandla

Isinkwa Semihla Ngemihla: kuyini ukukholwa

Ungase Uthande Nalezi: Iyiphi Inkolo Yeqiniso?

[izifiso]

Arunachal Pradesh Tourism and Weekend Escapes with Izifiso

Introduction:

Nestled in the northeastern corner of India, Arunachal Pradesh is a hidden gem waiting to be discovered. With its breathtaking landscapes, rich cultural heritage, and vibrant biodiversity, Arunachal Pradesh offers a perfect escape for those seeking a unique and offbeat travel experience. In this blog, we'll delve into the wonders of Arunachal Pradesh tourism and how you can make the most of your weekend trips with Izifiso, your ideal travel partner.

Discovering Arunachal Pradesh:

Arunachal Pradesh, often referred to as the "Land of the Rising Sun," is a haven for nature lovers and adventure enthusiasts. The state is home to diverse indigenous tribes, ancient monasteries, and pristine landscapes ranging from lush valleys to snow-capped peaks.

Arunachal Pradesh Tourism Highlights:

Tawang Monastery: One of the largest monasteries in India, Tawang Monastery is perched atop a hill and offers panoramic views of the surrounding mountains.

Ziro Valley: Known for its picturesque landscapes and vibrant tribal culture, Ziro Valley is a UNESCO World Heritage site and an ideal destination for a peaceful retreat.

Bomdila: A charming town with apple orchards and Buddhist monasteries, Bomdila is a gateway to the western Himalayas and a perfect spot for trekking and bird watching.

Namdapha National Park: For wildlife enthusiasts, Namdapha National Park is a treasure trove of biodiversity, home to snow leopards, red pandas, and various species of birds.

Weekend Trips in Arunachal Pradesh:

With its diverse topography, Arunachal Pradesh offers a plethora of weekend getaway options. Whether you seek tranquility in the lap of nature or wish to explore the cultural heritage, the state has something for everyone. Important Arunachal Pradesh Travel Destinations

Dirang: A serene town known for its hot springs and apple orchards, Dirang is perfect for a weekend escape with its pleasant weather and scenic beauty.

Bhalukpong: Ideal for adventure seekers, Bhalukpong offers activities like river rafting, trekking, and bird watching against the backdrop of the Eastern Himalayas.

Mechuka: Tucked away in the mountains, Mechuka is a hidden paradise with its mesmerizing landscapes, ancient monasteries, and warm hospitality.

Izifiso: Your Travel Companion:

Planning a trip to Arunachal Pradesh becomes seamless and enjoyable with Izifiso, your trusted travel partner. Izifiso specializes in crafting personalized and hassle-free travel experiences, ensuring that every aspect of your journey is taken care of. From accommodation to transportation and guided tours, Izifiso adds a touch of convenience to your exploration of Arunachal Pradesh.

Why Choose Izifiso:

Local Expertise: Izifiso's team comprises local experts who have an in-depth understanding of Arunachal Pradesh, ensuring an authentic and enriching travel experience.

Customized Itineraries: Tailor your weekend escape with Izifiso's customized itineraries, designed to suit your preferences and interests.

Safety and Comfort: Izifiso prioritizes your safety and comfort, providing reliable transportation, comfortable accommodations, and expert guides for a worry-free journey.

Conclusion:

Embark on a journey of discovery with Arunachal Pradesh tourism and make your weekend escapes memorable with Izifiso. From the tranquil valleys to the vibrant cultural tapestry, Arunachal Pradesh offers a unique blend of experiences that will leave you enchanted. With Izifiso as your travel companion, unlock the secrets of this unexplored paradise in the northeastern corner of India.

[dipankarr]

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[ritamtalukdar]

Me and my dad! Kolkata 2017 . . . . . . . . . . @gupmagazine @eyeemmagazine #burnmagazine #burndiary @cnncreate @bbc_travel #storytellers #newyorkartist #indiaphotostory #indiaphotoproject #reportagespotlight @lacma @foam_amsterdam #narcitywinnipeg #yourshot_india #ig_India #igramming_India #igers #loosemag #hills #somewheremagazine #iiframe #izifiso #i_hobbygraphy #theprintswap #myfeatureshoot @bjp1854 #hikaricreative #outofthephone #picwantmobilestories (at Bangur Avenue)

[unkulunkulumuhle-blog]

Emuva Kokuphindelela KweSodoma Limelana Naye Futhi Limzonda, UNkulunkulu Uyalibhubhisa Uyayiqeda Nya

Emuva Kokuphindelela KweSodoma Limelana Naye Futhi Limzonda, UNkulunkulu Uyalibhubhisa Uyayiqeda Nya

Uma sesinokuqonda nokho isimo esilungileyo sikaNkulunkulu, singabuyisa umqondo sibheke umuzi waseSodoma lokho uNkulunkulu akubona njengomuzi wesono. Ngokuqonda ingqikithi yalo muzi, singaqonda ukuthi kungani uNkulunkulu ayefuna ukuwubhubhisa nokuthi kungani wawubhubhisa wawuqeda nya. Ngalokhu, singafika ekwazini isimo sikaNkulunkulu esilungile.

Uma sibuka ngamehlo obuntu, iSodoma kwakuwumuzi owawukwazi ukwanelisa izifiso zomuntu nobubi bomuntu. Wawuheha, uloya, ngomculo nombhiyozo wokudansa ubusuku ngobusuku, ukunethezeka kwawo kwaholela amadoda ukuba ahuheke futhi ahlanye. Ububi baso badla izinhliziyo zabantu kwabaloya bawela enkohlakalweni. Lona umuzi lapho imimoya engcolile nemimoya emibi yayichanasa khona; wawugcwele phama isono nokubulala futhi wembozwe iphunga elinuka ukubola negazi. Kwabe kungumuzi onyantisa igazi, umuzi umuntu ayewuhlehlela angafuni ukusondela. Akekho kulo muzi owesilisa noma owesifazane, omncane noma omdala—owafuna indlela yeqiniso; akekho owayelangazelele ukukhanya noma owayefisa ukushiya phansi isono. Babephila ngaphansi kokulawula, inkohlakalo nenkohliso. Base belahlekelwe ubuntu babo; babelahlekelwe imiqondo yabo, futhi base belahlekelwe inhloso yokuba khona komuntu, yokuqala. Benza izono zokumelana noNkulunkulu ezingenakubalwa; bakunqaba ukuqondisa Kwakhe futhi bamelana nentando Yakhe. Kwakuyizenzo zabo ezimbi ezafaka laba bantu, umuzi kanye nayo yonke into ephilayo kuwo, igxathu ngegxathu, endleleni eya ekubhujisweni.

Noma lezi zindima ezimbili zingasho imininingwane echaza izinga lokukhohlakala kwabantu baseSodoma, esikhundleni salokho zibhala ngokuziphatha kwabo ezithunyweni zikaNkulunkulu, emuva kokufika kwabo emzini, iqiniso elisobala lingakhombisa izinga abantu baseSodoma ababekhohlakele, bebabi futhi bemelene noNkulunkulu ngayo. Ngalokhu, ubuso nengqikithi yangempela yabantu balo muzi yadaluleka. Hhayi nje ukuthi abazange bemukele izexwayiso zikaNkulunkulu, babengakusabi futhi ukujezisa Kwakhe kunalokho, bayishaya indiva intukuthelo kaNkulunkulu. Bamelana noNkulunkulu ngenkani ongathi izimpumputhe. Akukhathaliseki ukuthi wayenzani noma eyenza kanjani, imvelo yabo enonya yavele yanyukela kunakuqala futhi bamelana noNkulunkulu bephindelela. Abantu baseSodoma babenobutha nobukhona bukaNkulunkulu, ukuza Kwakhe, isijeziso Sakhe, kanye nakakhulukazi, izexwayiso Zakhe. Babengaboni lutho oluhle phakathi kwabo. Babeshwabadela futhi balimaza bonke abantu ababengabashwadela futhi babalimaze, futhi wawungekho umehluko endleleni ababephethe ngayo izinceku zikaNkulunkulu. Mayelana nazo zonke izenzo ezimbi ezenziwa abantu baseSodoma, ukulimaza izinceku zikaNkulunkulu kwabe kuyisicongo nje sentaba yeqhwa, kanti nemvelo yabo ekhohlakele eyavezwa yilokhu, yayilingana cishe neconsi nje olwandle olubanzi. Ngakho-ke uNkulunkulu wakhetha ukubabhubhisa ngomlimo. UNkulunkulu akasebenzisanga uzamcolo, akasebenzisanga isiphepho, ukuzamazama komhlaba, itsunami noma inoma iyiphi enye indlela ukubhubhisa umuzi. Kwabe kuchaza ukuthini ukusebenzisa kukaNkulunkulu umlilo ukubhubhisa lo muzi? Kwakuchaza ukubhujiswa okuphelele kwalowo muzi; kwakuchaza ukuthi umuzi wanyamalala ngokuphelele emhlabeni nasekutheni ubukhona. Lapha, ukubhujiswa akuchazi nje ukunyamalala kokuma, nesakhiwo noma ukubukeka kwangaphandle komuzi; kwakuchaza nokuthi imiphefumulo yabantu babengaphakathi komuzi yashabalala, ngenxa yokubhujiswa ngokuphelele. Ngamafuphi, bonke abantu, izigameko kanye nezinto eziphathelene nomuzi zabhujiswa. Kwakungeke kube khona kamuva noma ukuzalwa ngokusha komunye umzimba kubona; uNkulunkulu wayekususe ngokuphelele kubantu, indalo Yakhe, ingunaphakade. “Ukusetshenziswa komlilo” kwakuchaza ukuma kwesono, futhi kwakusho isiphetho sesono; leso sono sasingeke sisaba khona noma sisabalale. Kwakusho ukuthi ububi bukaSathane babulahlekelwe inhlabathi yabo ebondlayo kanye nasemathuneni lapho base buthole khona imvume yokuhlala nokuphila. Empini phakathi kukaNkulunkulu noSathane, ukusebenzisa kukaNkulunkulu umlilo uphawu lukaNkulunkulu lokunqoba, uSathane abekwa uphawu ngalo. Ukubhujiswa kweSodoma kuyimbuyiselamuva enkulu ekuzimiseleni kukaSathane ukumelana noNkulunkulu ngokonakalisa nokushwabadela abantu, futhi ngokufanayo kuwuphawu oludumazayo lwesikhathi ekuthuthukeni kwesintu, lapho umuntu enqaba ukuqondiswa uNkulunkulu wazinikela ekonakaleni. Ngokungaphezu kwalokho, kuwumbhalo wokwembuleka ngeqiniso lesimo esilungile sikaNkulunkulu.

Lapho umlilo uNkulunkulu awuthumela usuka ezulwini usuqothule iSodoma kwangasala lutho nje ngaphandle komlotha, kwakusho ukuthi umuzi obizwa ngokuthi “Sodoma” wawuyoyeka ukuba khona, njengakho konke ngaphakathi komuzi uqobo. Wabhujiswa intukuthelo kaNkulunkulu; wanyamalala ngaphansi kolaka nobukhosi bukaNkulunkulu. Ngenxa yesimo sikaNkulunkulu esilungile, iSodoma yathola isijeziso sayo esiyilungele; ngenxa yesimo sikaNkulunkulu esilungile, yathola isiphetho esiyilungele. Ukushabalala kokuba khona kweSodoma kwakungenxa yobubi bayo, kwakungenxa yesifiso sikaNkulunkulu ukuthi angaphinde ayibone, noma abone inoma ibaphi abantu ababekade bekuyo noma iyiphi impahla eyayikade ikhulele kulo muzi. “Isifiso sikaNkulunkulu sokuthi angaphinde awubone lo muzi” wulaka Lakhe, kanye nobukhosi Bakhe. UNkulunkulu wawushisa umuzi ngenxa yokuthi ububi nesono sawo kwamenza Wezwa intukuthelo, ukunyanya kanye nokunengeka mayelana nawo futhi wafisa ukuthi angaphinde awubone wona noma nabantu nakho konke okuphilayo okuhlala kuwo. Emuva kokuthi umuzi sewushe wangqongqa, kwasala umlotha nje, wase ungasekho ngempela emehlweni kaNkulunkulu; ngisho izinkumbulo Zakhe ngawo, zasulwa. Lokhu kusho ukuthi umlilo owawuthunyelwe usuka ezulwini awuzange nje uqothule kuphela wonke umuzi waseSodoma kanye nabantu bakhona abagcwele izono, futhi awuzange nje ubhubhise zonke izinto ngaphakathi komuzi ezazingcoliswe isono, ngaphezu kwalokho, lo mlilo wabhubhisa izinkumbulo zobubi bomuntu nokumelana noNkulunkulu. Lokhu kwabe kuyinhloso kaNkulunkulu ngokushisa umuzi.

Isintu sase sonakaliswe kwaze kweqa. Babengazi ukuthi uNkulunkulu ngubani noma babevele kuphi. Uma uphatha uNkulunkulu laba bantu babegasela, banyunde futhi bahlambalaze. Ngisho noma izinceku zikaNkulunkulu zazifikile ukuzomemezela isexwayiso Sakhe, laba bantu abazange nje kuphela bangabonakalisi zimpawu zokuzisola; abazange bakulahle ukuziphatha ngendlela ekhohlakele. Esikhundleni salokho, balimaza izinceku zikaNkulunkulu ngokweyisa. Abakukhombisa nabakuveza kwabe kuyimvelo nobukhona babo obunobutha obudlulele noNkulunkulu. Siyabona ukuthi ukumelana noNkulunkulu kwalaba bantu abonakele, kwabe kukukhulu kunokwembulwa kwesimo sabo esonakele, njengoba kwabe kukukhulu kunesigameko esisodwa nje sokunyundela noma ukubhuqa okusuka ekusweleni ukuqonda ngeqiniso. Kwabe kungebona ubulima noma ukungabi nalwazi okwakudala ukuziphatha ngokukhohlakala kwabo; kwakungekhona ukuthi laba bantu babekhohlisiwe, futhi kwabe kungesikhona ukuthi babedukisiwe. Ukuziphatha kwabo kwase kufike ezingeni lokuphikisana, ukumelana kanye nobuyaluyalu noNkulunkulu, okwakunokweyisa okusobala. Ngaphandle kokungabaza, lolu hlobo lokuziphatha komuntu kwakuzovusa ulaka lukaNkulunkulu, futhi kuvuse ulaka lwesimo Sakhe—isimo okungafanele sicasulwe. Ngakho-ke, uNkulunkulu wadedela ngqo futhi nangokusobala ulaka Lwakhe nobukhosi Bakhe; lokhu ukwembulwa ngeqiniso kwesimo sakhe esilungile. Ebhekene nomuzi owabe uchichima yisono, uNkulunkulu wafisa ukuwubhubhisa ngendlela esheshayo kakhulu kunezinye; wayefisa ukuqothula abaqede abantu abakuwo kanye nazo zonke izono zabo ngendlela ephelele kakhulu, ukwenza abantu balo muzi ukuthi bangabi sabakhona kanye nokuvimba isono esabe singaphakathi ukuthi sichume sande. Indlela eyabe ishesha futhi iphelele yokwenza lokhu kwabe kuwukushisa ngomlilo. Umbono kaNkulunkulu ngabantu baseSodoma kwabe kungesona esokubashiya noma ukungabakhathaleli; kunalokho, wasebenzisa ulaka, nobukhosi negunya Lakhe ukujezisa, ukuvithiza nokubabhubhisa nya laba bantu. Umbono Wakhe ngabo kwakungesona kuphela esokubabhubhisa ngokomzimba kuphela, kodwa kwabe kungukubhubhiswa komphefumulo, ukushabalalisa okungunaphakade. Yilokhu empeleni obekuqondwe isifiso sikaNkulunkulu ngabo ukuthi “bangabe besaba khona.”

kwethi Izwi Livela Lisenyameni

[needyoudotin]

Camping at Dublagadi । Bagda Sea Beach ।Vergin beach Of Bagda

Camping at Dublagadi । Bagda Sea Beach ।Vergin beach Of Bagda

Camping at Dublagadi Bagda Sea Beach Bagda is slowly becoming a major weekend attraction for next generation travellers who loves to do beach camping. Bagda is a small sea side village under Balasore Tehsil of Odisa, just  30 kms from Balasore and can be reached from Kolkata within 5 hours. This beautiful location is well connected with major nearby places. Bagda and Dublagadi is adjacent beach…

[umusakankulunkulume-blog]

UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke

     Njengamalunga ohlanga lwesintu kanye namaKristu azinikele, kuwumthwalo nesibopho sethu sonke ukunikela imiqondo nemizimba yethu ukuze kugcwaliseke umsebenzi ophathiswe nguNkulunkulu ngoba ubuthina bonke bavela kuNkulunkulu, futhi bukhona ngenxa yobukhosi bukaNkulunkulu. Uma imiqondo nemizimba yethu ingeyona eyomsebenzi ophathiswe nguNkulunkulu kanye nendlela elungile yesintu, ngakho imiphefumulo yethu ngeke ifanele labo ababulawelwa umsebenzi abawuphathiswe nguNkulunkulu, ngeke ifanele uNkulunkulu nhlobo, osihlinzeke ngakho konke.

     UNkulunkulu wadala lo mhlaba, wadala isintu, futhi ngaphezu kwalokho, wayengumakhi wesiko lamaGriki lasendulo kanye nokuphucuka kwabantu. UNkulunkulu kuphela oduduza lesi sintu, futhi uNkulunkulu kuphela onakekela lesi sintu ubusuku nemini. Ukuthuthuka komuntu nokuqhubekela phambili kungehlukaniswe nobukhosi bukaNkulunkulu, futhi umlando nekusasa lesintu kungeke kwakhishwa ezinhlelweni zikaNkulunkulu. Uma ungumKristu ngokweqiniso, uzokholwa ukuthi ukuvuka nokuwa kwanoma iliphi izwe noma isizwe kwenzeka ngokuhlela kukaNkulunkulu. UNkulunkulu yedwa owazi isiphetho sezwe noma isizwe, futhi uNkulunkulu yedwa olawula inkambo yale sintu. Uma isintu sifisa ukuba nesiphetho esihle, uma izwe lifuna ukuba nesiphetho esihle, kufanele umuntu aguqe phansi adumise uNkulunkulu, aphenduke futhi avume phambi kukaNkulunkulu, ngaphandle kwalokho isiphetho nesiphetho somuntu ngokungenakugwemeka siyogcina ngenhlekelele.

     Bheka emuva esikhathini somkhumbi kaNowa: isintu sasonakele kakhulu, sasidukile esibusisweni sikaNkulunkulu, sasingasanakekelwe nguNkulunkulu, futhi sasesilahlekelwe izithembiso zikaNkulunkulu. Babephila ebumnyameni, ngaphandle kokukhanya kukaNkulunkulu. Ngakho baba nezinkanuko ngokwemvelo, bazilahlela ekonakaleni okusabekayo. Abantu abanjalo babengeke basakwazi ukwemukela isithembiso sikaNkulunkulu: babengafanele ukubona ubuso bukaNkulunkulu, noma ukuzwa izwi likaNkulunkulu, ngoba babemshiyile uNkulunkulu, babelahle kude konke ayekade ebaphe khona, futhi basebezikhohliwe izimfundiso zikaNkulunkulu. Inhliziyo yabo yedukela kude kakhulu noNkulunkulu, njengoba kwenzeka lokho, bonakala ngaphezulu kokucabanga nobuntu, futhi baphenduka baba babi kakhulu. Ngakho baya besondela ekufeni, bawela olakeni nokujezisa kukaNkulunkulu. UNowa kuphela owayekhonza uNkulunkulu futhi ebalekela ububi, ngakho wayekwazi ukuzwa izwi likaNkulunkulu, futhi ezwa nemiyalelo kaNkulunkulu. Wawakha umkhumbi ngokusho kwemiyalelo yezwi likaNkulunkulu, futhi waqoqa zonke izinhlobo ngezinhlobo zezidalwa. Ngale ndlela, kwathi uma yonke into seyilungiselelwe, uNkulunkulu wadedela imbubhiso Yakhe phezu komhlaba. UNowa kuphela kanye namalunga ayisikhombisa omndeni wakhe abasinda kuleyo mbubhiso, ngoba uNowa wayekhonza uJehova futhi ebalekela ububi.

      Bese ubheka inkathi yamanje: Abantu abalungile njengoNowa abakhonza uNkulunkulu babalekele ububi, abasekho ngisho ukuba khona. Kepha uNkulunkulu usenomusa esintwini futhi uyasisula icala isintu kule nkathi yokugcina. UNkulunkulu ufuna labo abalangazelela ukuthi aqhamuke. Ufuna labo abakwazi ukuzwa amazwi Akhe, labo abangakhohlwanga yilokho abaphathise khona futhi abanikela inhliziyo nomzimba wabo Kuye. Ufuna labo abalalela okwezingane phambi Kwakhe, futhi abangamelani Naye. Uma ungavinjwa ngamandla athile ekukhonzeni kwakho ngobuqotho uNkulunkulu, uNkulunkulu uzokwenzela umusa, futhi athele izibusiso Zakhe kuwe. Uma usesikhundleni esiphakeme, waziwa ngokuhlonishwa, unolwazi oluchichimayo, unempahla eningi, futhi wesekwe abantu abaningi, kepha zonke lezi zinto zingakuvimbi ukuthi uze phambi kukaNkulunkulu ukwemukela ubizo Lwakhe, nalokho akuphathisa khona, ukwenza lokho uNkulunkulu akucela ukuba ukwenze, konke oyokwenza kuyoba okubaluleke kakhulu emhlabeni futhi uyobe ungolunge kunabo bonke esintwini. Uma wala ubizo lukaNkulunkulu ngenxa yesikhundla kanye nemigomo yakho, konke ozokwenza kuyobe kuqalekisiwe futhi kuyokwenyanywa nguNkulunkulu. Mhlawumbe ungumongameli, noma usosayensi, umfundisi, noma ilunga kodwa noma ngabe siphakeme kangakanani isikhundla sakho, uma wethembele olwazini lwakho, nekhono kulokho okwenzayo, uyoba yisahluleki njalo, futhi uyohlala ungenazo izibusiso zikaNkulunkulu, ngoba uNkulunkulu akamukeli lutho olwenzayo, futhi akavumi ukuthi umsebenzi wakho ungolungileyo noma emukele ukuthi usebenzela ukusizakala kwesintu. Uzothi konke okwenzayo, ukusebenzisa ulwazi namandla esintu ukuphuca umuntu ukuvikelwa nguNkulunkulu, kanye nokuphika izibusiso zikaNkulunkulu. Uzothi uholela isintu ebumnyameni, ekufeni, futhi ekuqaleni kokuphila okungenamkhawulo lapho umuntu eselahlekelwe uNkulunkulu nesibusiso Sakhe.

      Kusukela lapho umuntu waqala ukuba namasayensi okuhlalisana kwabantu, umqondo womuntu wagcwala isayensi nolwazi. Isayensi nolwazi lwase luba amathuluzi okubusa isintu, futhi yayingasekho indawo eyanele yokuba umuntu akhonze uNkulunkulu, kanye nezimo ezikahle zokukhonzwa kukaNkulunkulu. Isikhundla sikaNkulunkulu sashona phansi kakhulu enhliziyweni yomuntu. Izwe enhliziyweni yomuntu elingenandawo kaNkulunkulu limnyama, alinalutho alinathemba. Ngakho kwavela ososayensi bezokuhlalisana kwabantu abaningi, ababhali bezemilando, kanye nosopolitiki ukuveza izichasiso ezicatshangiwe zesayensi yokuhlalisana kwabantu, umcabango ngenguquko yabantu, kanye nezinye izichasiso ezicatshangiwe eziphikisa iqiniso lokuthi uNkulunkulu wadala umuntu, ukugcwalisa inhliziyo nomqondo womuntu. Futhi ngale ndlela, labo abakholelwa ukuthi uNkulunkulu wadala yonke into baba mbalwa kakhulu, futhi labo abakholelwa emcabangweni ngenguquko baba baningi kakhulu. Abantu abaningi kakhulu bathatha imibhalo ngemisebenzi kaNkulunkulu kanye namazwi Akhe ngenkathi yeTestamente Elidala njengezinsomi nezinganekwane. Ezinhliziyweni zabo abantu baphenduka bangabinandaba nesithunzi nobukhulu bukaNkulunkulu, nemfundiso ethi uNkulunkulu ukhona futhi uyabusa phezu konke. Ukuphila kwesintu nesiphetho samazwe nezizwe akusabalulekile kubo. Umuntu uphila ezweni elingenalutho ezikhathaza kuphela ngokudla, ukuphuza nokushisekela intokozo.… Bambalwa abantu abazihluphayo ngokufuna ukwazi lapho uNkulunkulu enza khona umsebenzi Wakhe namhlanje, noma ukufuna ukuthi usengamela kanjani futhi usihlela kanjani isiphetho somuntu. Futhi ngale ndlela, impucuko yabantu ngokungazi igcina ingakwazi kakhulu ukufeza izifiso zabantu, futhi baningi abantu abezwa ukuthi njengoba bephila emhlabeni onjalo, ukujabula kwabo kuncane kunalokho kwabantu bangaphambilini. Nabantu bamazwe ayephucuke kakhulu imbala baveza izikhalo ezinjalo. Ngoba ngaphandle kokuqondisa kukaNkulunkulu, akukhathaleki ukuthi ababusi nezazi zokuhlalisana kwabantu bazikhathaza kangakanani ukugcina impucuko yabantu, kunhlanga zimuka nomoya. Akekho ongagcwalisa ubuze obusenhliziyweni yomuntu, ngoba akekho ongaba impilo yomuntu, futhi awukho umcabango wezokuhlalisana ongakhulula umuntu ebuzeni obumphethe. Isayensi, ulwazi, inkululeko, intando yeningi, ukungcebeleka, ukunethezeka, lokhu kuyikhefu lesikhashana. Naphezu kwalezi zinto, umuntu uyokona nakanjani futhi akhalele ukwenza okungalungile emphakathini. Lezi zinto ngeke zixoshe ukulangazelela okukhulu nesifiso somuntu sokucwaninga. Ngoba umuntu wenziwa nguNkulunkulu, futhi imihlatshelo engenangqondo kanye nokucwaninga komuntu kuholela kuphela ekuhluphekeni okukhulu. Umuntu uzophila esimweni sokwesaba okungapheli, ngeke azi ukuthi angalimela kanjani ikusasa lesintu, noma angabhekana kanjani nendlela engaphambili. Umuntu uzogcina esaba ngisho isayensi nolwazi, futhi asabe nakakhulu umuzwa wobuze ngaphakathi kuye. Kulo mhlaba, akukhathaleki ukuthi uphila ezweni elikhululekile noma ezweni elingenawo amalungelo esintu, awukwazi nhlobo ukuphunyuka isiphetho sesintu. Noma ngabe ungumbusi noma ungobuswayo, awukwazi nhlobo ukuphunyuka esifisweni sokuthi ucwaninge isimiso, izimfihlakalo kanye nesiphetho sesintu. Akusaphathwa ukuthi awukwazi ukuphunyuka emuzweni odidayo wobuze. Izenzakalo ezinje, ezijwayelekile esintwini sonke, zibizwa ngokuthi imisebenzi ephathelene nokuhlalisana kwabantu yizazi zesayensi yokuhlalisana kwabantu, kepha ayikho indoda eqotho engavela ukuxazulula lezi zinkinga. Umuntu, vele, ungumuntu. Indawo nempilo kaNkulunkulu ayinakuthathwa yinoma ngumuphi umuntu. Isintu asidingi nje kuphela umphakathi onobuqiniso lapho bonke abantu bondlekile futhi belingana futhi bekhululekile, kodwa insindiso kaNkulunkulu kanye nokuhlinzeka Kwakhe impilo kubo. Kulapho umuntu ethola insindiso kaNkulunkulu nokuhlinzeka Kwakhe ngempilo kubo lapho izidingo, ukulangazelela ukucwaninga, kanye nobuze bomoya womuntu kuyoxazululwa. Uma abantu bezwe noma besizwe bengakwazi ukwemukela insindiso kanye nokunakekela kukaNkulunkulu, lelo lizwe noma leso sizwe esinjalo siyohamba indlela eya encithakalweni, eya ebumnyameni, futhi siyobhujiswa nguNkulunkulu.

     Mhlawumbe izwe lakho liyaphumelela njengamanje, kodwa uma uvumela abantu ukuthi baphambuke kuNkulunkulu, izwe lakho liyozithola liya ngokuya lingenazo izibusiso zikaNkulunkulu. Impucuko yezwe lakho iyoya ngokuya inyathelwe phansi, kungekudala abantu bayovukela uNkulunkulu futhi baqalekise iZulu. Ngakho isiphetho sezwe siyokwehlelwa incithakalo kungahlosiwe. UNkulunkulu uzovusa amazwe anamandla ukubhekana nalawo mazwe aqalekiswe nguNkulunkulu, futhi angawasusa ebusweni bomhlaba. Ukuvuka nokuwa kwezwe kukhomba ukuthi ababusi balo bayamkhonza uNkulunkulu noma cha, futhi nokuthi bayabaholela yini abantu babo ukuba basondele kuNkulunkulu futhi bamkhonze. Nokho, kule sikhathi sokugcina, ngenxa yokuthi labo abafuna futhi abakhonza uNkulunkulu ngeqiniso baya ngokuya beba yingcosana, uNkulunkulu uzothela umusa okhethekile kulawo mazwe lapho ukholo olusemthethweni kuwubuKristu. Uwaqoqela ndawonye ukwenza inkambu yabalungile nokho emhlabeni, kuthi lawo mazwe angakholwa nhlobo noma lawo angakhonzi uNkulunkulu weqiniso azoba yizitha zenkambu elungile. Ngale ndlela, uNkulunkulu akanayo kuphela indawo phakathi kwesintu lapho ezokwenza khona umsebenzi Wakhe, kodwa uphinda azuze amazwe angaphatha ngegunya elifanele, ukuze alethe unswinyo nemikhawulo kulawo mazwe amelana noNkulunkulu. Kepha ngale kwalokhu, namanje ababaningi abantu abavelayo ukukhonza uNkulunkulu, ngoba umuntu useduke kakhulu Kuye, futhi uNkulunkulu usenesikhathi eside kakhulu engekho emicabangweni yomuntu. Kusele emhlabeni amazwe enza ukulunga futhi amelane nobubi kuphela. Kodwa lokhu kukude nezifiso zikaNkulunkulu, ngoba abekho ababusi bezwe abangavumela uNkulunkulu ukuthi abuse phezu kwabantu babo, futhi ayikho inhlangano yezepolitiki engaqoqa abantu bayo ndawonye ukukhonza uNkulunkulu; uNkulunkulu uselahlekelwe yindawo Yakhe efanele enhliziyweni yezwe, yesizwe, yeqembu elibusayo, kanye ngisho nasenhliziyweni yawonke umuntu. Nakuba amandla alungileyo ekhona emhlabeni, ukubusa lapho uNkulunkulu engenandawo enhliziyweni yomuntu kuntekenteke. Ngaphandle kwesibusiso sikaNkulunkulu, umkhakha wezepolitiki uyoba yinhlakanhlaka futhi ube sengozini yokuhlaselwa. Esintwini, ukuhlala ngaphandle kwesibusiso sikaNkulunkulu kufana nokungabi nokukhanya kwelanga. Akukhathaleki ukuthi ababusi banikela ngokukhuthala okungakanani kubantu babo, akusho lutho ukuthi mingaki imihlangano elungile isintu esizenzayo ndawonye, akukho kulokhu okuyolungisa izinto, noma kuguqule isiphetho sesintu. Umuntu ucabanga ukuthi izwe lapho abantu bondlekile futhi begqokile, lapho abantu bephila khona ngokuthula, yizwe elihle, futhi elinabaholi abalungile. Kepha uNkulunkulu akacabangi kanjalo. Ukholwa ukuthi izwe lapho kungekho muntu omkhonzayo Yena yilelo azolibhubhisa. Indlela yomuntu yokucabanga iphikisana kakhulu nekaNkulunkulu. Uma inhloko yezwe ingamkhonzi uNkulunkulu, isiphetho salelo zwe kuyoba ngesinosizi, futhi izwe ngeke libe nampokophelo.

     UNkulunkulu akangeni kwezepolitiki yabantu, kepha isiphetho sezwe noma isizwe silawulwa nguNkulunkulu. UNkulunkulu ulawula lomhlaba kanye nomhlaba wonke jikelele. Isiphetho somuntu kanye nohlelo lukaNkulunkulu kuxhumene ngokusondelelene, futhi akekho umuntu, izwe noma isizwe esikhishelwe ngaphandle ebukhosini bukaNkulunkulu. Uma umuntu efisa ukwazi isiphetho sakhe, kufanele eze phambi kukaNkulunkulu. UNkulunkulu uzokwenza labo abamlandelayo nabamkhonzayo ukuthi baphumelele, futhi uzoletha ukuncipha nobhubhiso kulabo abamelana Naye nabamalayo.

     Khumbula isiqephu eBhayibhelini lapho uNkulunkulu eletha imbubhiso eSodoma, futhi ucabange futhi ukuthi unkosikazi kaLoti waphenduka kanjani isiduli kasawoti. Cabanga emuva ukuthi abantu baseNineva baphenduka kanjani ezonweni zabo bembethe ingubo yamasaka nomlotha, futhi ukhumbule okwalandela emuva kokuthi amaJuda abethela uJesu esiphambanweni eminyakeni eyizi-2,000 eyedlule. AmaJuda axoshwa kwaIsrayeli futhi abalekela emazweni kuwo wonke umhlaba. Amaningi abulawa, futhi isizwe samaJuda sisonkana sabhekana nencithakalo engakaze ibonwe. Babebethele uNkulunkulu esiphambanweni - babenze icala elihlasimulisayo - futhi bachukuluza isimo sikaNkulunkulu. Benziwa ukuthi bakhokhe ngalokho abakwenza, kwafanele bathweswe imiphumela yezenzo zabo. Balahla ngecala uNkulunkulu, bala uNkulunkulu, ngakho baba nesiphetho esisodwa nje: ukujeziswa nguNkulunkulu. Lowo ngumphumela onomunyu ababusi babo abawuletha phezu kwezwe nesizwe sabo.

      Namuhla, uNkulunkulu usebuyele emhlabeni ukwenza umsebenzi Wakhe. Isinyathelo Sakhe sokuqala ngababusi abangaphikiswa: iShayina, inqaba eqinile yokungakholelwa kuNkulunkulu. UNkulunkulu usezuze iqembu labantu ngokuhlakanipha namandla Akhe. Ngalesi sikhathi, uyazingelwa yiqembu lababusi eShayina ngayo yonke indlela futhi ufakwa ekuhluphekeni okukhulu, engenandawo yokuphumuza ikhanda Lakhe futhi engakwazi ukuthola isiphephelo. Naphezu kwalokhu, uNkulunkulu usaqhubeka nomsebenzi ahlose ukuwenza: uyakhuluma futhi asakaze ivangeli. Akekho ongaqonda ukuba nguSomandla kukaNkulunkulu. EShayina, izwe elibuka uNkulunkulu njengesitha, uNkulunkulu akakaze ayeke umsebenzi Wakhe. Kunalokho, baningi kakhulu abantu abemukele umsebenzi nezwi Lakhe, ngoba uNkulunkulu wenza konke angakwenza ukusindisa ilunga lesintu ngalinye ngalinye. Sithemba ukuthi alikho izwe noma isizwe esizomelana nalokho uNkulunkulu afisa ukukufeza. Labo abavimba umsebenzi kaNkulunkulu, abamelana nezwi likaNkulunkulu, abaphazamisa futhi balimaze uhlelo lukaNkulunkulu, bayojeziswa nguNkulunkulu ekugcineni. Lowo oweyisa umsebenzi kaNkulunkulu uyothunyelwa esihogweni; noma iliphi ilizwe eleyisa umsebenzi kaNkulunkulu liyobhujiswa; noma isiphi isizwe esivukayo ukumelana nomsebenzi kaNkulunkulu siyoshabalaliswa emhlabeni, futhi singabe sisaba khona. Ngiyagqugquzela abantu bazo zonke izizwe, amazwe, ngisho nezimboni ukuthi nilalele izwi likaNkulunkulu, nibone umsebenzi kaNkulunkulu, ninake isiphetho sesintu, ngaleyo ndlela nenze uNkulunkulu abe ongcwele kakhulu, ohlonishwa kakhulu, ophakeme kakhulu nokunguyena kuphela ofanele ukukhonzwa phakathi kwesintu, futhi nivumele isintu sisonkana ukuthi siphile ngaphansi kwesibusiso sikaNkulunkulu, njengoba inzalo ka-Abrahama yabe iphila ngaphansi kwesithembiso sikaJehova, futhi njengoba u-Adamu no-Eva ababenziwe uNkulunkulu ekuqaleni, babephila eNsimini yase-Edeni.

      Umsebenzi kaNkulunkulu ufana namagagasi agubha kakhulu. Akekho ongamvalela, futhi akekho ongamisa izinyathelo Zakhe. Yilabo kuphela abalalela amazwi Akhe ngokucophelela futhi abafuna baphinde bomele Yena, abalandela ezinyathelweni Zakhe futhi bazuze isithembiso Sakhe. Labo abangakwenzi bayobhekana nenhlekelele enamandla kakhulu kanye nesijeziso esifanele.

Umthombo: IBandla LikaNkulunkulu USomandla

[ujesuunobubelenami-blog]

Ukube Angisindiswanga NguNkulunkulu

                                                                     ULingwe, eJaphanelp

Ukube angisindiswanga uNkulunkulu, ngabe ngisaqhubeka nokukhukhuleka nale lizwe, ngilwa kanzima nakabuhlungu esonweni; usuku nosuku ngifiphazeke futhi ngingenathemba. Ukube angisindiswanga uNkulunkulu, ngabe ngisanyathelwe ngaphansi kwezinyawo zikadeveli, ngibanjwe esonweni nasezinjabulweni zaso, nginganaki ukuthi ukuphila kwami kuyoba njani. Ukube angisindiswanga uNkulunkulu, ngabe anginazibusiso ezilapha namuhla, ingasaphathwa eyokwazi ukuthi kufanele siphile kanjani noma injongo yokuphila kwethu. Ukube angisindiswanga uNkulunkulu, ngabe ngisadidekile ngokholo, ngabe angikazi lutho, ngingazi ukuthi ubani okufanele ngibe nokholo kuye. Ekugcineni ngizazile izandla zikaNkulunkulu ezinothando ezibambe ezami njengoba sihamba. Angeke ngihambe futhi ngilahlekelwe Isigaba yami ngoba ngizohlala kule ndlela ekhanyayo. (“Ukube Angisindiswanga uNkulunkulu” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Noma nini lapho ngizwa lesi sihlabelelo sokuhlangenwe nakho, njalo ngiyathinteka kanzulu. Ukube uNkulunkulu akangisindisanga, njengoba kuchaziwe kule ngoma, ngabe ngisazulazula ngaphandle ezweni, ngizikhathaza ngokuxoshina nemali, kuze kube seqophelweni lapho ngabe kade ngalahlekelwa yimpilo yami futhi ngafela phesheya ezweni langaphandle ...

Ngiyingane yeminyaka yamashumi ayisishiyagalombili, futhi ngazalelwa ekhaya lomlimi elijwayelekile. Umfowethu omdala wayehlala engaphilile kusukela esemncane. Ubaba walimala engozini lapho ngineminyaka eyi-10; wakhubazeka eminyakeni emibili emuva kwalokho. Isimo sezimali njengomndeni sabe sivele simpofu, sabe sesicwila kakhulu ezikweletini emuva kwalokho sizama ukwelapha ubaba. Abangani nezihlobo zethu zazesaba ukuthi ngeke sisakwazi ukubuyisa izikweletu lezo, ababe besazimisela ukusiboleka imali. Ngiphelelwe yithemba, ngaphoqeleka ukuba ngiyeke isikole ngineminyaka engu-16 ukuze ngiyosebenza kude nasekhaya. Phakathi nobusuku sekuthule cwaka, ngangivame ukucabanga: Lapho zisezincane, izingane ezilingana nami ngeminyaka zazidlala ngokukhululeka emuva kwesikole, lapho mina kwakufanele ngibe semasimini ngenza umsebenzi wepulazi; manje sezikhulile njengami, futhi zisaya esikoleni, ziziphathisa okwezingane eziphathiswe okwamaqanda nabazali bazo, kodwa kufanele ngiqale ukusebenza ngisemncane ngizwe lonke uhlobo lokuhlupheka ukuze ngondle umndeni wami. ... Ngaleso sikhathi, ngakhononda kubazali bami ukuthi babengizalelani, ngababuza ukuthi kungani ngeza kulo mhlaba ukuze ngizohlupheka futhi ngisebenze kanzima. Kodwa yayingekho into engangingayenza ngalokho, futhi kwakufanele ngamukele ubunjalo besimo nje kuphela. Ngaleso sikhathi, isifiso sami esikhulu kwakuwukusebenza kanzima, ngithole imali, ukuze abazali bami baphile ngokunethezeka, futhi bangabe besabukelwa phansi ngabanye.

Ekuqaleni ngasebenza efekthri ezimele ye-aluminium alloy. Njengoba ngangiyisisebenzi esiyingane, umphathi wayehlale enginakekela ngokudla nendawo yokuhlala. Emuva konyaka owodwa, ngabona sengathi umholo wami wawumncane kakhulu, ngase ngikhetha ukuyokwenza umsebenzi wokupholisha ifenisha kwenye ifekthri yefenisha abantu ababengafuni ukuwenza. Ngaleso sikhathi, kungakhathaleki ukuthi uhlobo luni lomsebenzi engangilwenza, uma nje ngangingaphule mthetho, ngangizowenza uma nje ngizokwenza imali ethe xaxa. Ukuphela komgomo wami kwakungukuba ngibe umuntu onemali, ukuze ngingaphinde ngiphile impilo yomuntu ompofu. Emuva kwalokho, izihlobo zami zangethula enkampanini eyanginika ithuba lokuhamba kuleli zwe ngiyosebenza. Ngangingakaze ngicabange ukuthi ngemuva kweminyaka embalwa ngangingaya phesheya.

Ngentwasahlobo ka-2012, isifiso sami saphumelela lapho ngifika eJaphane futhi ngaqala impilo yami entsha. Ngangisembonini yokwakha imikhumbi, futhi ngohlelo lokufunda umsebenzi ngasayina isivumelwano seminyaka emithathu nenkampani. Lapho ngiqala ukusebenza, ngoba ngangingakwazi ukupheka, ngadla ama-noodles asheshayo inyanga yonke, ngaze ngagcina ngingasakwazi ukuwadla ngenxa yomuzwa wokuthi angibuyise futhi ngaphoqeleka ukuba ngifunde ukupheka. Angisazi nokuthi zingaki izinsuku engadla ngazo ilayisi elingavuthiwe. EJaphane, sasingabantu bokufika, ngakho kwakunzima ukuba izisebenzi zenkampani zingangasiphathi kahle. Babesenzisa umsebenzi omningi ongcolile, okhathazayo, noyingozi. Ikakhulukazi lapho ngipholisha ifenisha, empeleni ngangesaba, ngoba uma ngabe igesi ihlangana nomlilo yayingokhela umlilo, futhi uma ngangingaqapheli isikhashana nje kwakungabeka impilo yami engozini. Kodwa noma ngabe kwakuwukuhlupheka empilweni yami noma ubungozi emsebenzini wami, uma nje ngicabanga ngokwenza imali eningi engizoyihambisa emndenini wami, futhi ngikwazi ukuthenga imoto nendlu lapho sengibuyele ekhaya ngikwazi ukuphakama ngibe ngaphezu kwabanye futhi ngingabe ngisaphila impilo yomuntu ompofu ngibukelwe phansi ngabanye abantu, ngabona ukuhlupheka kwami kwangaleso sikhathi kungekubi neze. Iminyaka emithathu yempilo yami yadlula ngokuphazima kweso ngisebenza lapho, futhi isikhathi se-visa yami sase siphela. Le nkampani yayinenqubo yokuvuselela izinkontileka, ngakho ukuze ngithole enye imali, ngakhetha ukuvuselela isivumelwano sami futhi ngiqhubeke nokusebenza eJaphane. Okwangimangalisa kakhulu ukuthi emuva kwesikhathi esingengakanani emuva kokuvuselela isivumelwano sami, ngahlangana nevangeli lombuso kaNkulunkulu uSomandla.

NgoSepthemba ka-2015, umngani engangihlangane naye eJaphane wangitshela ngomsebenzi kaSomandla ezinsukwini zokugcina. Ngenkathi engitshela ngokukholwa kuNkulunkulu, angicabanganga ukuthi kwakuyinto ekhangayo futhi ngacabanga ukuthi lokhu kwakuwuhlobo nje lwenkolo. Ngangicabanga ukuthi ukukholwa kuNkulunkulu ngeke kukwazi ukuguqula isiphetho sami. Ngokushesha emuva kwalokho, ngatshela umngane wami ngendlela yami yokucabanga, ngase ngimbuza, “Ingabe ukukholwa kuNkulunkulu kungaguqula isiphetho sami? Ngingumuntu nje onebhadi, sengihlupheke kakhulu kusukela ngisemncane. Ukube benginemali bengingeke ngihlupheke. Ngicabanga ukuthi njengamanje into engifanele ukwenza imali. Kimina, ukukholwa kuNkulunkulu kuyinto ekude kakhulu nami.” Lapho umngane wami esengizwile ngikhuluma kanje, wangifundela ingxenye yezwi likaNkulunkulu: “Lapho uyoya khona usuku nosuku, lokho oyokwenza, ubani futhi yini oyohlangana nayo, yini oyoyisho, yini eyokwenzeka kuwe—ingabe kukhona noma yikuphi kulokhu okungaqagelwa? Abantu abakwazi ukubona zonke lezi zinto ngaphambi kwesikhathi, ingasaphathwa eyokuzilawula. Ekuphileni, lezi zinto ezingabonakali zenzeka njalo ngazo zonke izikhathi. Lezi zinguquko eziba khona njalo nendlela ezenzeka ngayo, zikhumbuza abantu ukuthi ayikho into evele izenzakalele nje, nokuthi lezi zinto ziwukudalelwa, azikwazi ukuvele zishintshe nje abantu ngokuthanda kwabo. Yonke into eyenzekayo iyisixwayiso esintwini esivela kuMdali, futhi idlulisa umyalezo wokuthi abantu abakwazi ukulawula ukudalelwa kwabo; ngesikhathi esifanayo sonke isehlakalo simelene nomuntu, nesifiso sakhe sokubeka ukudalelwa kwakhe ezandleni zakhe. Zifana nembibizane enkulu eshaya ezindlebeni zomuntu, ziphoqe abantu ukuba baphinde bacabange ukuthi ubani ekugcineni oqondisa futhi alawule ukudalelwa kwabo. Futhi njengoba izifiso zabo zilokhu zingaphumeleli, ngokuzenzakalelayo abantu bayasemukela isimo esingokoqobo ngokudalelwa kwabo, ngentando yeZulu nobukhosi boMdali. Kusukela kulolu shintsho lwansuku zonke kuya ekudalelweni kokuphila kwawo wonke umuntu, ayikho into engazembuli izinhlelo zoMdali nobukhosi Bakhe; ayikho into engawuthumeli umyalezo wokuthi ‘igunya loMdali ngeke liphele,’ lokho akulidlulisi iqiniso laphakade lokuthi ‘igunya loMdali liphakeme.’” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” kwethi Izwi Livela Lisenyameni). Emuva kokuzwa lokhu, ngaba nomuzwa wokuthi la mazwi ayenza umqondo kakhulu, futhi okwangifikela ukuthi ukuvuselela isivumelwano sami kubonakala sengathi kwakuyinto ehlelwe eZulwini. Kwaphinde kwangenza ngacabanga ngekhaya engangizalelwe kulo, impilo yami nomndeni wami nakho konke okwakwenzeka eduze kwami ​​kwakuyizinto engangingenakuzikhethela ngazo futhi ngingenakuzilindela. Ngaba nomuzwa wokuthi ndawana thile kwakukhona uMbusi olawulayo.

Umngane wami futhi wangifundela lesi sigaba sezwi likaNkulunkulu “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” kwethi Izwi Livela Lisenyameni ekhuluma ngezigaba eziyisithupha okumele umuntu adlule kuzo empilweni: Ukuzalwa: Isigaba Sokuqala; Ukukhula: Isigaba Sesibili; Ukuzimela: Isigaba Sesithathu; Umshado: Isigaba Sesine; Ukuba Nabantwana: Isigaba Sesihlanu; Ukufa: Isigaba Sesithupha. Lapho sengilifundile izwi likaNkulunkulu, ngamangala. Ngangingakaze ngicabange ukuthi uNkulunkulu wayekhulume ngokucacile kangaka ngesiphetho somuntu, kanti amaphuzu lawa ngempela anjengoba ewachazile. Ngokwezimo ezijwayelekile, umuntu uzohlangabezana nalezi zigaba eziyisithupha empilweni yakhe. Ngacabanga ngokuthi bangaki abantu abahluphekayo emhlabeni, nokuthi kwakungemina nje kuphela. Uma isiphetho ngempela sasiya ngokukhetha komuntu futhi esilawula, khona-ke wonke umuntu angakhetha ukuhlala endlini enkulu, kanokusho, futhi ingabe bakhona abantu abathwele ukuhlupheka nobunzima? Eqinisweni, umndeni umuntu azalwa kuwo akazikhetheli neze, futhi akakwazi ukukhetha uhlobo lwabazali analo. Emuva kokukhula, uhlobo lomyeni noma umfazi abanalo nalo alukho sezandleni zabo. ... Lapho ngicabangisisa ngokwengeziwe ngala mazwi, ngawabona engawoqobo ngokwengeziwe, futhi ngase ngiqala enhliziyweni yami ukukholwa yilokho uNkulunkulu uSomandla ayekushilo. Isiphetho somuntu akuyona into umuntu angaziguqulela yona. Kusukela ngaleso sikhathi, ngaqala ukuba nentshisekelo ngokwengeziwe ekukholweni kuNkulunkulu, futhi ngakholwa ukuthi uNkulunkulu ukhona, futhi ngakholwa ukuthi isiphetho somuntu asikho ngaphansi kokulawula kwakhe. Kodwa ngenxa yokuthi ngangingazi okuningi ngoNkulunkulu, ngabona sengathi uNkulunkulu wayekude kakhulu nami. Kodwa-ke, engahlangana nakho emuva kwalokho, kwenza ngezwa ngokuqinisekile ukuthi: UNkulunkulu useduze kwami, ungibhekile futhi uyangivikela.

Lalina ngalelo langa, futhi ngafika emsebenzini ngesikhathi njengenjwayelo. Ngo-10:00 ekuseni, ngase ngisemsebenzini, lapho ngizwa umsindo oqhumayo. Ngangingazi ukuthi yini le eyayiphahlazeka phansi, futhi yangihlasimulisa umzimba ngesaba kakhulu. Ngesikhathi ngiphendula ikhanda ukuze ngibone, ngamangala, futhi ngabona ipayipi lensimbi elingama-40 cm ububanzi no-4 m ubude elinesisindo esinguhhafu wethani liwile enqoleni. Lasakazeka phansi cishe ngohhafu wemitha ukusuka lapho ngangimi khona. Ngangethuke kakhulu kulowo mzuzu kangangokuthi ngangingakwazi nokukhuluma, futhi kwangithatha isikhashana ukuba ngiphinde ngiswabuluke ekuthukeni kwami. Enhliziyweni yami ngangimemeza ngithi: “Ngiyabonga Nkulunkulu! Ngiyabonga Nkulunkulu!” Ukube uNkulunkulu wayengekho lapho engibhekile futhi engivikela, khona-ke ipayipi lensimbi lalizosakazeka ngqo phezu kwami, bese impilo yami engatheni iphele kanjalo.

Sengiphumile emsebenzini, ngenkathi ngikhuluma nabafowethu nodadewethu mayelana nokwakwenzekile ngalelo langa, bahlanganyela nami ngokuthi kwakungukuvikela kukaNkulunkulu. Baphinde bangifundela izwi likaNkulunkulu uSomandla: “Kukho konke ukuphila kwenu okude, empeleni umuntu ngamunye uke wahlangabezana nezimo eziningi eziyingozi futhi wabhekana nezilingo eziningi. Lokhu yingoba uSathane ulapho eceleni kwakho, amehlo akhe ekugqolozele njalo. Uyathanda lapho isidumo sikuvelela, lapho izinhlekelele zikwehlela, lapho kungekho into ekuhambela kahle, futhi uyathanda uma ubhajwe enethini likaSathane. Mayelana noNkulunkulu, Uyakuvikela njalo, ekugcina kwelinye ishwa emuva kwelinye nakwenye inhlekelele emuva kwenye. Ingakho Ngithi konke umuntu anakho—ukuthula nentokozo, izibusiso kanye nokuphepha kwakhe siqu—eqinisweni konke kulawulwe nguNkulunkulu, futhi Uyahola futhi Anqume impilo nesiphet” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VI” kwethi Izwi Livela Lisenyameni). Ngemuva kokufunda izwi likaNkulunkulu ngaqonda ukuthi abantu baphila nsuku zonke enethini kaSathane. Nganoma yisiphi isikhathi, bangabhekana nazo zonke izinhlobo zezilingo eziyingozi ezivela kuSathane, futhi bangabhekana nezinhlekelele, ukuhlaselwa kanye nezinye izinto eziningi ezimbi. Ngaphandle kokuba uNkulunkulu ebabhekile futhi ebaqaphele, abantu ngabe kade bagwinywa uSathane. Uma ngicabanga ngengozi engabhekana nayo emsebenzini wami, lapho uhhafu wethani lepayipi yensimbi uwela kuhhafu wemitha kuphela phambi kwami, ngiyazi ukuthi lokhu kwakungeyona nje inhlanhla. KwakunguNkulunkulu owayengiqaphile futhi engivikele owangisindisa kuleli bhadi. Yonke le minyaka, angazi ukuthi zingaki izikhathi engithokozele ngazo ukunakekelwa nokuvikelwa nguNkulunkulu nasekuvikelekeni, kodwa kukho konke ngangingamazi uNkulunkulu noma ngingamkhonzi; ngempela unembeza ngangingenawo. Kusukela ngaleso sikhathi, ngawuqonda kangcono umusa kaNkulunkulu wensindiso. Ukuthi ngakwazi ukuphila kuze kube manje kungenxa yesandla sikaNkulunkulu sothando engilinda, futhi ngambonga uNkulunkulu enhliziyweni yami. Ngabuye nganquma ukuthi esikhathini esizayo ngangizokwenza konke engingakwenza ukuze ngilandele uNkulunkulu. Ezinsukwini ezizayo, ngangivame ukuya emibuthanweni nabafowethu nodadewethu, sifunde izwi likaNkulunkulu ndawonye, futhi sixoxisane futhi sabelane ngolwazi lwethu nolwazi lwamazwi kaNkulunkulu, futhi sihlabelele izingoma sidumise uNkulunkulu. Sasikhululekile ezinhliziyweni zethu, sasisizana futhi selekelelana empilweni yethu yangokomoya. Akekho noyedwa wabo owayengibukela phansi, futhi akekho nowayejivaza abampofu futhi ephakamisa abacebile, futhi ngazizwa ngikwazi ukuphila nginesithunzi. Ngesikhathi ngiphila phakathi kwaleli khaya elikhulu, elifudumele, futhi elibusisiwe leBandla LikaNkulunkulu USomandla, kwaba nezinguquko kancane kancane empilweni yami. Ngangingenakho ukukhathazeka, ukuhlupheka, nokuba negebe engangikade nginalo ngaphakathi. Ngazizwa ngijabule kakhulu futhi ngigcwalisekile kunakudala.

Ngolunye usuku, kwenzeka okuthile esisebenzini esase sinesikhathi eside enkampanini yethu. WayengumJaphane futhi esevele eneminyaka engaphezu kweyishumi enkampanini. Wayenolwazi oluningi ingabe kwezokuqwashisa kwezokuphepha noma kwezobuchwepheshe. Ngalolo suku, lapho esemsebenzini, wayeshayela iloli lokuphakamisa futhi enza umsebenzi othile ngesikhathi ephezulu ngamamitha angu-20. Ngenkathi esebenza-ke, ngenxa yokunganaki wadala ukuba kuconse igesi yeloli engamanzi. Kwakukhona omunye umlingani wami owayesebenza ngaphezu kwakhe eshisela, kwathi kungazelelwe inhlasi yawela engutsheni yakhe. Lapho igesi eyayiconsele kuyena ihlangana nenhlasi, kokheleka ilangabi, kwavutha umlilo. Abantu abaningi lapho bavele bandwaza bebuka lo mlingani wabo esibekelwe ngamalangabi, empeleni kwakungekho noluncane ababengalwenza. Kwase kuvele kungeke kusenziwa lutho ukuze asizakale, futhi emizuzwini embalwa, wayeseshe wangqongqa. Lapho sibona le nhlekelele yenzeka, abantu abaningi bamdabukela, futhi lokhu kwenza sacabanga ngezethu izimpilo: Yini, vele, abantu abayiphilelayo? Ngenxa yento enjengaleyo eyenzeka eduze kwami, ngabona ngempela ukuthi uma umuntu esukile kuNkulunkulu futhi engekho uNkulunkulu eduze kwakhe ukuba ambheke futhi amvikele, kusho ukuthi impilo yakhe ayivikelekile ngaso sonke isikhathi. Ukuphila komuntu kubucayi kakhulu futhi kusengozini lapho kubhekene nezinhlekelele. Ngaba nomuzwa ojulile wokuthi noma lungaphakama kangakanani ulwazi nobuchwepheshe bomuntu noma ngabe umuntu unemali engakanani, akakwazi ukulawula isiphetho sakhe, angisayiphathi eyokuzisindisa ezinhlekeleleni nasekufeni.

Kamuva, ngafunda isiqephu sezwi likaNkulunkulu: “Ngenxa yobukhosi boMdali nokunqunyelwa kusengaphambili, umphefumulo onomzwangedwa oqale ungelutho waba negama nabazali nomndeni, amathuba okuba yilungu lesintu, amathuba okuzwa ukuphila komuntu nokubona izwe; futhi uthola amathuba okubona ubukhosi boMdali, ukwazi ngendalo emangalisayo edalwe uMdali, futhi okubaluleke kakhulu ithuba lokuthobela igunya loMdali. Kodwa abantu abaningi abalibambi ngezandla zombili leli thuba eliyivelakancane. Bachitha wonke amandla okuphila kwabo belwa nokudalelwa, nesikhathi sabo bezama ukondla umndeni futhi beshikashikela udumo nesithunzi. Izinto abantu abazazisayo umndeni, imali nodumo; babheka lokhu njengezinto ezibaluleke kakhulu ekuphileni. Bonke bakhononda ngokudalelwa kwabo, kodwa abafuni ukucabanga ngemibuzo okubaluleke kakhulu futhi bayiqonde: kungani umuntu ephila, kufanele aphile kanjani umuntu, yini ebalulekile neyinjongo yokuphila. Konke ukuphila kwabo, kuyo yonke leyo minyaka eminingi, bajaha udumo nomcebo kuze kuphele ubusha babo, baze babe mpunga ekhanda; baze babone ukuthi imali ayisizi kangako ekugugeni kwabo, ukuthi imali ngeke ivale izikhala ezinhliziyweni zabo; baze babona ukuthi akekho okhululekile emthethweni wokuzalwa, wokuguga, wokugula, nowokufa, ukuthi akekho ongaphunyuka ekudalelweni kwakhe. Kuphela yilapho bephoqelelekile khona ukubhekana nezehlakalo zokuphila lapho bebona ukuthi ngisho noma umuntu angaba nezigidi zempahla, ngisho noma engaphakama kubantu, akekho ongasinda ekufeni, wonke umuntu uyobuyela esimweni sakhe ayevele eyiso: umphefumulo ongenalutho egameni lawo” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” kwethi Izwi Livela Lisenyameni). Emuva kokuqeda ukufunda amazwi kaNkulunkulu, ngakhuthazeka kakhulu: Imimoya yabantu ivela kuNkulunkulu, futhi imiselwe uNkulunkulu ukuba ifike phakathi kwezwe labantu. Kodwa abantu abakafuni ukukholwa futhi bakhonze uNkulunkulu, futhi abalenzi igugu ithuba lokuzwa igunya loMdali, kodwa bazi kuphela ukuphilela imali, udumo, nobuhlobo. Bonke bamatasatasa bazama ukubalekela isiphetho sabo, kodwa yini abantu abangayithola ngokufuna lezi zinto? Yikuphi kulezi zinto—izihlobo, udumo, noma ingcebo—okungasindisa izimpilo zabo lapho ukufa sekusondele? Bheka ukufa komlingani wami omdala emsebenzini—akusona yini isibonelo esihle kakhulu esiveza leli phuzu? Uma ngicabanga ngezinto engizifunile esikhathini esidlule, akufani? Lapho ngaya kwelinye izwe ngiyosebenza, ngangithatha noma yimuphi umsebenzi ongcolile, okhandlayo noma oyingozi, ukuze nje ngithole imali eyengeziwe, ngenze abantu bangithathele phezulu, ukuze ngingalandelwa ihlazo lobuphofu. Yize noma ngabhekana nazo zonke izinhlobo zokuhlupheka, angizange ngicabange ukuguqula le ndlela yokuphila. Ngangilokhu ngilandela indlela eyodwa sonke isikhathi. Enhliziyweni yami, ngangingazi ukuthi kukhona uNkulunkulu, futhi ngangingazi ukuthi isiphetho somuntu sisesandleni sikaNkulunkulu. Ngangithembele kimi ukuba ngiguqule isiphetho sami, futhi ngazama ukubalekela izinhlelo zikaNkulunkulu empilweni yami. Ngangingeve ngilandela indlela eya ekushabalalisweni? Ukube kwakungeve kungenxa yensindiso kaNkulunkulu, noma uNkulunkulu engibhekile futhi engivikela, empeleni impidlwana yami engatheni ngabe kade yashabalaliswa uSathane. Nangaphezu kwalokho, impilo yami ingagcwaliseka kanjani futhi ibe nenjongo njengoba nginje manje? Ngaleso sikhathi, ekugcineni ngabona ukuthi injongo yokuphila akusiko ukufuna ingcebo noma udumo, akukhona ukufuna ukuba phambili kwabanye ukuze bakuthathele phezulu, kodwa kunalokho ukuza phambi kukaNkulunkulu, nokwamukela insindiso Yakhe. Kungokudumisa kanye nokulalela uNkulunkulu kuphela ukuba sikwazi ukuphunyuka ekulinyazweni nguSathane futhi siphile ngokuthula nenjabulo. Uma ngilokhu ngicabanga ngalokhu, ngiya ngokuya ngithinteka kakhulu. Ngiyabona ukuthi ngiyakwazi ukukholwa kuNkulunkulu, futhi lokhu kunguNkulunkulu engiphatha ngomusa okhethekile. Angazi ukuthi ngingaveza kanjani umuzwa wokubonga kuNkulunkulu enhliziyweni yami, ngakho-ke ngafunda ingoma ethi “Ukube Angisindiswanga uNkulunkulu” ukukhombisa indumiso yami kuNkulunkulu nokubonga uNkulunkulu uSomandla ngokungisindisa!

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