#incoherent; self-important; just presenting the perspective of the white man yet again
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the barbie backlash is so supremely uninteresting is2g
#people screaming 'toy commercial' with their entire chest as if the entirety of hollywood weren't an ultracapitalist consumerist machine#that rewards conformity and almost universally caters to the whims of white men#obsessed with box office profit to the detriment of their workers whom they treat appallingly#acting as if the oscars weren't a reflection of that exact same culture#rewarding dad movies and cliche film making#as if oppenheimer isn't embarrassing oscar bait !!!#incoherent; self-important; just presenting the perspective of the white man yet again#reacting against ~white feminism by pretending oppenheimer is A Serious Movie that Serious Women would be more interested in#is not the flex you think it is#(i know it's not the only movie nominated but i've read enough comments bringing that up directly as a counterargument)#i beg you to think an original thought for once#barbie
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Auteur Theory using the films of Lino Brocka ‘s Maynila sa Mga Kuko ng Liwanag and Insiang.
Auteur Theory is a method for mainly focusing at movies that express that the director is the "author" of a film. The Auteur theory contends that a movie is an impression of the director’s creative vision; thus, a movie directed by a given filmmaker will have familiar, repeating concepts and visual lines that illuminate that allows its viewers to recognize who the director is and demonstrates a certain signature style all through that director’s filmography. This theory started when Andre Bazin proposed the idea. Andre Bazin is an eminent French Film Critic, who had a great influence on the film industry. Bazin accepted and supported movies having Realism contents. He has been considered as probably one of the best critics; it is likewise viewed as that the founder of “Cahiers du cinema”. Andre Bazin opened the way for an achievement in traditional filmmaking to French New Wave. He had led the way of Auteur theory into use that said directors are the makers of the film. Creating the director’s own style just makes the film remarkable and imaginative. After the idea of the Auteur theory that says the directors as authors of the film was expressed coherently, following directors oftentimes started to make progressively and self-referential works. So basically, if anyone ask who made the film, it is the director. It often comes down to the director because he will be the one helping each department execute the script. Auteur theory is a substandard way for envisioning film that as often as possible neglects to perceive the commitments of the various individuals who take an interest during the time spent making a film. In any case, the possibility of a single imaginative shaping of a film gave the youthful art of film another sheen of masterful authenticity and decency. It likewise enables us to make a well-ordered story of true to life history and to watch the manners by which the thoughts and obsessions of an incredible director (especially one who controls different parts of the filmmaking process) do shape a film. Whatever its inadequacies, auteur theory is an essential apparatus of literacy in the film world.
Lino Brocka is a prominent filmmaker who is known for his socially conscious films that still remain a masterpiece until today. Maynila sa Mga Kuko ng Liwanag and Insiang are two of his works which were always about societal issues tackled in the most subtle, but powerful way. Being a thorough filmmaker, Brocka mostly ponders on topics that are the predicament of the overlooked and ignored sectors of Filipino society. With his socially conscious films, Brocka likewise talked about subjects of sexuality, which directors during his time would in general maintain a strategic distance from. Amplifying the oppression and disregard of the common masses, Brocka's movies are also very character driven where the poor scarcely rejecting by while fending off maltreatment from the administration. He frequently cast obscure actors to concentrate more on the story and not on the big name. On-screen characters, for example, Bembol Roco, Hilda Koronel and Laurice Guillen are among the obscure actors that worked with him more than once for quite a long time, and after some time getting to be stars in their very own right. Lino Brocka is arguably the Philippines' most recognizable director. Aside from the widely released. The usual suspects are Insiang (1976), Bona (1980), and Maynila: Sa Mga Kuko ng Liwanag (Manila in the Claws of Neon), Brocka's arguably most complicated work which landed in some international critics' lists as one of the most important films ever made.
MAYNILA SA MGA KUKO NG LIWANAG
As the film starts, we see still shots of Manila in black and white, first in quite a while calm state, at that point bit by bit transforming into a swarmed, occupied city. Just sounds from the genuine scene were being appeared, which rapidly sets up the truth of Manila and demonstrates the obvious feeling of authenticity by the director, Lino Brocka. It has a series of well formed images captured raw and genuine. The pictures are accused of an earnestness, a quickness particularly Brocka's- - as though Brocka had shot the image directly outside the theater where it's screening, built up the surges, and hustled inside to spool the print into the projector, new and smoking hot. From its opening shot of littered walkways, The scene backs off at seeing Julio's face falling down at the base of an impasse rear entryway. This scene also showed the capacities of Brocka to depict the spinning feelings of the executive and the entertainer, which is a blend of dread, outrage, and distress. Basically, the story’s plot is a love that is lost and the protagonist ventures out to find the love of his life after receiving a letter that his lover is lost at the city she went to. Amidst finding his lover, he had experienced the very different lifestyle he was familiar with. There he learned the streets of Manila being vicious and unpredictable. While in Manila, he had experienced different types of jobs that portrayed the problem of wages here in the Philippines and other social issues that were often overlooked. Julio, the protagonist, experienced a series of unfortunate events where he became homeless and met a man in the streets of Manila. Due to a desperate need of means to live in Manila and to earn fast money, he became a prostitute. The film closes with a huge crowd chasing after Julio because he had just killed who he believed to be Ligaya’s Chinese husband, or oppressor, as he is portrayed. In the end, Julio is trapped in a dead end right after committing murder and being chased by a mob ready to beat him up in all probability to death. Lino Brocka didn’t show Julio’s violent last dying breath but centers on his face instead. Trapped and wide-eyed, flashback to the moment he landed a foot in Manila, Julio had no clue whether he’ll ever find Ligaya, or what would eventually happen to him. But in his last moments, you can tell that he knew very well that was the last of his breath.
In spite of the way this is a film done in 1975, the social conditions stay unaltered, if not more awful, in the present-day Philippines. The issue of wages for those with members of the working class, the human trafficking for men and women alike, and every one of these issues are present in the film. It depicts the few disorders the nation was and is confronting. Watching it in the present modern times would even indicate its influence, since it stays to be relevant in spite of decades after its release. These things happened as a result of Brocka's creation. The mind reels at what Brocka would have made all things considered. Offering life to the authenticity, obviously, is Brocka's melodramatic energy. In the event that the characters in Maynila don't profit by the three-dimensionality of the best screenwriting, they- - the leads down to the overflowing additional items - are honored with that intense, Brocka-mandated character of individuals battling angrily to live, to clutch each hopeless urge of life. You understand that the figures, the outlines you have glimpsed on screen that adamantly decline to determine into conspicuous people are quite outlines. You quit searching for the mental profundity that isn't there and rather recline to savor the general terms, the all encompassing perspective. The protagonist of the film, notably, isn't Julio, or Ligaya, or the different other supporting characters; it's simply the city. The significance of Maynila: sa Mga Kuko ng Liwanag as a Filipino film shines even up to this date. It is Filipino auteur Lino Brocka's showstopper—one that underlines his political activism and affinity for utilizing mistreated characters who steadily arrive at an awakening. This film was created during Martial Law, when the Marcos system was advancing Manila as a city filled with dreams and all things fantasy. Their image of progress, however, was to disregard the wild neediness in the city. Brocka's vision, in this manner, is a courageous one. The film demonstrates what the Marcos system needed to stow away: Manila's poor living in frail conditions, compelled to work in exploitative occupations that neglect to pay a living salary, and now and again in any event, depending on prostitution to endure. This vision is the thing that makes Maynila: sa mga Kuko ng Liwanag applicable decades later. The issues it brought up in 1975 are as yet present even up to now—Manila's rural still live in alternative houses adjacent to streams, steady employments are still rare, many still work in prostitution so as to eat.
Maynila: sa mga Kuko ng Liwanag is the only Filipino film to make it to be included in the film anthology 1,001 Movies You Must See Before You Die. This only shows Lino Brocka’s effectiveness as a director.
INSIANG
Brocka is known for his capability to consolidate imagery with the real world, and this is very noticeable in Insiang, which was one of the Filipino movies to be presented in Cannes. By turns expressive and rough, laid-back and incoherently overheated, Lino Brocka's "Insiang" that was released in 1976 is without a moment's delay unique but so natural that you may end up commenting on it with true to life commentaries as the story unfurls. The director, Lino Brocka, portrayed the house with a blend of metal, wood and cardboard, an early point of convergence, transforming it into a little community of the spread and a very unfortunate condition that encompasses it. As Mr. Brocka plays with his encircling, going from tight to wide, placing the scene's instability into distinct visual terms, he changes this one family into something that is bluntly pungent for a city. The exaggerated hardware kicks in after Mr. Brocka oils it with some horrid scene-setting, beginning with the terrible picture of a pig being gutted in a slaughterhouse loaded up with shouting, biting the dust creatures that prompts a narrative arrangement of human lack of sanitization — this ends up being a get ready for the brutalization of Insiang, the protagonist, including by Tonya, the protagonist’s mother. All throughout, Mr. Brocka, working with his remarkable chief of photography, Conrado Baltazar, makes pictures of astonishing force, similar to that of vicious hands gripping in the void. Insiang's obstinate measures give the film a role as a shocking tribute to feminist self-completion. However, with his torment fashioned finale, and its tangled bunch of unwavering, unpredictable, unfulfilled sentiments and wants, Brocka guarantees that any minor triumph appreciated by his ethically and sincerely distorted protagonist is tempered by an revoking portion of mixed distress and hopelessness. The first Philippine film ever displayed at Cannes, Brocka's portrayal of familial betrayal form and societal deserting channels its drama through the channel of neorealism, its story's elevated feelings kept at a stew by a simmer.
In Brocka's film, the ruinous mother - daughter relationship is odd even by the gauges of the maternal acting. Regularly, in Hollywood and European exposition, maternal drama sees at any rate one of the ladies leaving with some proportion of joy. The threatening vibe among Tonia and Insiang got under the skin of Marcos-time controls, who dismissed a situation that closures with the daughter revel on over her vengeance and communicating total scorn of her mom. Brocka surrendered by taping a compromise endeavor however punctuated it with a chilling response to quietness. There is no illuminating exercise toward the finish of this fearless film in light of the fact that Insiang is, as Brocka portrayed it, an "immorality tale." As the characters start to perceive their essential sadness, they go to damaging acts that cut out their specialties in damnation. Without the standard reclamation account, the plot pursues an alternate direction. It starts with stupendous theatricality and finishes in absolute quietness. This inversion of sensational develop powers the film to wander in the center, investigating fringe characters and building a detailed cosmology of the ghettos before continuing its course toward the savage peak foreshadowed toward the beginning.
In the event that inside workmanship in the category of film, there comes the moment inclination toward less the film than the name — the almighty auteur that probably doesn't need to bow down to corporate experts — at that point even with a film as promptly striking as 1976's Insiang, we start with its creator, Lino Brocka. Indeed, even in a real existence cut heartbreakingly off, he left a sufficient imprint to in any case be viewed as the Philippines' most noteworthy director, among his shrubs being the country's first director to play in competition at Cannes. A specific affiliation made with him was a frank analysis of the dictatorship reign of Ferdinand Marcos in the Philippines during that time. It additionally straightaway gives the audience a sample of Brocka's figurative nature.
LINO BROCKA AS A DIRECTOR
Brocka's films feature the predicament of the overlooked and ignored sectors of Filipino society: the slum occupants, prostitution, road hawkers, just as the individuals who were victimized essentially in light of sex or sexuality – subjects that no other director set out to focus on, particularly while under the Marcos tyranny. The bold brutalness and unquenchable absence of morals in his movies can be overpowering, yet it evokes a specific good reaction from his viewers that makes them mindful of the discouraging situation in the general public. Under the Marco tyranny, exacting restriction was authorized in the media and Brocka had to carry his films out of the nation for screenings to maintain a strategic distance from overwhelming cuts. Lino Brocka is like a giant in a world with individuals who overlooked issues that really matter and relevant with films filled with remarkable bravery and powerful experiences. Through Lino Brocka’s qualities, the auteur theory is being discussed. By his cinematic style, we can distinguish the films that were being produced as his masterpiece.
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