#if i got a nickle every time i get into a new fandom and become so totally definitely normal about it
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i don't need no time travel fix-its when my life be running in circles
#i fear this may become an annual thing#where i'll get into a fandom. hate it. love it. mixed feelings#generally#then at some point i'll find a fix it fic of it to obsess over for the next few months#possibly years#until it finishes#im looking at that one ongoing series#still has my heart#and i believe this new one will have the potential to do the same#if i got a nickle every time i get into a new fandom and become so totally definitely normal about it#to the point where i need the strongest fix-it injected into every fiber of my being#and said fic/au just so happens to bring me a great amount of joy#and has helped me even in the darkest moments of my life#id have 2 nickles#which isnt much#but the fact it happened twice is insane
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omgg a mass effect blog?? in 2024?? unreal and amazing (0-0)!!! I saw that you write for every character so I was wondering if you could write some relationship hc’s for Jack x gn! Renegade!Shepard? I’m such a sucker for the asshole x asshole but are secretly soft for each other trope😭 Also i’m amazed you write fro Ashley too?? Like is my girl finally getting some love? I remember how much the fandom hated her some years ago, like say something as simple as “I like Ashley and her character arc” and boom you were labeled as alien racist yeehaw 💀. It was hard being an Ash enjoyer 😔
I'm reviving this bitch! I just discovered the fandom this month I will be loud and annoying about it until the zombies come out.
And here you go! Here is your request. <3 I hope you enjoy it.
I had to go watch renegade maleshep with Jack so i can get the vibes right and my god, I am so happy I picked femshep bc the male voice acting is very...stoic potato with angry eyes drawn on it. But I missed on Jack's romance which is bullshit bc she states she has slept with woman before so why not meee :"(
But I also it gave me a different perspective on her character. Kelly mentions how avoiding having sex with Jack is the way to gain her respect. And because femshep can't romance her, it means Jack respects you way earlier than maleshep and it kinda shows in her dialogue. Like she got a true friend and women supporting women!
I took the paragon options, which yeah made her make fun of me, but I felt like she was owed some kindness. I am making my Shepard a bit naive too, It adds flavour when i get betrayed.
AND ASHLEY I LOVE HER I ADORE HER. if i had a nickle each time an hated woman character in the fandom with little fanwork made me start a whole blog out of spite just to post about her then I'd have two nickles, which isn't a lot but it is weird that it happened twice with bg3 Minthara then this.
Ashley is just so adorable? Even without her romance she genuinely shows love and devotion. Like yeah Kaidan is Shepard's bf but that's all it feels like. Just a romance option.
But Ashley??? Ashley is femshep true pal and bro. She's been there through thick and thin. Her voicelines are priceless and I took her with me on every single mission in ME1 new game plus.
But damn yikes- they do know that half the humans start off as alien racists and change? Even Ashley wasn't that extreme about it, and she goes through character growth and becomes fond of aliens. Pressly also called them animals, and Kaidan says he isn't big on alien cultures.
Ash wasn't afraid to speak her mind, she always expressed her opinions and took it in stride if you criticise her views and tell her to pull herself together. She considers your words and becomes better.
And we can make Kaidan more alien racist, that guy is willing to become a xenophobe for some pussy, but only if you're femshep. While Ashley can be changed without having to romance her. People really can't handle women with flaws or personality.
And let's not forget that it was Ashley staying on the deck with three different aliens on it and not once did a problem accure. Ash was defensive because she thought they wouldn't like humans, not because she hated them. Not once do Garrus, Wrex or Tali mention anything bad that Ash has done ever. They were right besides her too! Because she hasn't done anything bad.
She is so cute, so precious and the fact her grandpa salutes to her. The fact she walked into the military where they blacklisted her family just to restore their honour and make her grandpa proud? I'm choking in tears rn. And her precious sisters that she took care of, she practically raised them.
She is strong and unimaginably brave. Also, look at this adorable video of her saluting.
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The topic I’m bringing you today is one that I’ve grappled with for nearly as long as I’ve played Tina: Jewishness and the Wizarding World with respects to Tina.
Let me preface this that while I’m a conversion student (reform) I’m not from a Jewish family myself. Although I’ve started to practice religiously I cannot and will not call myself an authority on the matter for ethnic/secular Jewish people. As this is also a headcanon post while I will touch on minute details of my research I will not express every nuance, but I am happy to share texts and ideas.
Being a wizarding Jew: Religious or Ethnic? One of the biggest misconceptions I’ve seen in the FB fandoms in regards to the Goldstein sisters is that their relation to their Jewishness has to be religious. It does not. The Jewish people are one of the oldest people with written history, language, and culture in the world. There are people born Jewish, by Jewish law, that do not practice religiously and don’t believe in a higher being. This is the first thing I like to make a point of when writing either of the girls: They don’t have to be religious.
America in the 1920s in relations to Judaism: Like many different ethnic and religious groups there was a spike in immigration by the Jewish people in the 18th through 20th centuries. In particular, in the 19th century immigration happened due to Russian pogroms. Antisemitism was on a global level with Henry Ford in the United States writing propaganda in the early 20th century.
The 19th century also saw the introduction of a new form of Jewish movement in Baltimore, the Reform movement. Jewishness on a religious level within the United States was broadening. There were “modern” Jewish plays on Broadway. The introduction of the reform movement was considered a revitalization by some and in other ways, it was pulling away from a traditional Jewish identity in a time where being Jewish was dangerous and on a global scale unwanted by peers. This only heightened post WWI where the Jewish people were considered the “problem” and we know what happens from there.
New York in the 1920s had one of the largest Jewish populations on the planet and today still holds the second largest (after Israel). Different census says that the Jewish population at the time was anywhere between 30-50% of the population and reached a high in the 20s*. This means the wizarding population of New York would have, subsequently, had a large Jewish population and their own cultural identity.
Religion and witchcraft. This is a topic that I consider on all types of levels-- For a strict, orthodox Jewish person the idea of witchcraft would be considered against the Torah. For Conservative and Reform Judaism it might change a bit. But even for Orthodox Jews for the wizarding world it might be considered “an exception”. For this I’d like to direct you to a fanfiction about an orthodox Anthony Goldstein: here who explains the concept far better than I can. The idea essentially is that if not doing something (practicing/learning sorcery) will become a danger to others is it strictly wrong. And in this case, we know that magic can act explosively if not handled properly and, if repressed, results in an Obscurial.
Jewishness also has pagan roots and it’s own mysticism in Kabbalah. Early temple era practices involved ritual sacrifice (largely of animals that eventually got written out). I haven’t done enough research into Kabbalah itself to want to firmly say anything on it but a quick definition is, “ Practical Kabbalah in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. ... “ Sukkot is, in a sense, still one of the most pagan-like traditions held.
So what does this mean for Tina and how does she handle her Jewishness? Well, not that we got the highlights of what I consider about her identity itself down let’s discuss Tina’s history itself:
Regardless of what debates may come up I will always write Tina as ethnically and religiously Jewish. Full stop. However, I also consider the effect that having lost her parents would have here. For my version of Tina I write as if her parents died somewhere in between her being 8 to 9-years-old. By this age she has a more firm grip on how her parents treated their own identities and it’s part of the cultural values she grew up in.
However, that was over fifteen years ago and for 9 of those years she would have been in most of my verses an orphanage (and I have reasons for that and I’ll write a headcanon on that one day). And when she wasn’t she was at Ilvermorny which, instead of collaborating cultural identities seems to be like England and no-maj America more Christain based. I’d like to think in a perfect worl children would be excused for religious holidays to practice, but given how religion is non-existent in this world it’s doubtful. So she went to a secular boarding school where Christmas, Easter, etc would have been the major holidays.
Still with me? Cool. So now that we’ve gotten all of the bits and pieces together that I’ve considered for Tina the fun part comes in:
I write Tina as culturally Jewish, led by Jewish morals and ideals, without a belief in g-d.
By the time her parents died Tina’s morals would have been formed and these are the things I have written into her character. Without dwelling on it long I’ll lift some titles from one of my favorite works Jewish Wisdom by Rabbi Joshua Telushkin on this. “When to Give, What to Give, How to Give,” “Helping the Helpless,” “The Obligation to criticize, How to do So, and When to Remain Silent,” “Listen to her voice,” “Either friends or death,” “A Person is Liable by his Actions”.
These are just some of the passages in this work that I feel plays into Tina’s character and I try to subtly put in. Because I do feel like that I shouldn’t have to constantly say she is Jewish for her to be Jewish-- Action speaks just as loudly as words and that’s what, to me, fits Tina best. So when I write her I consider how the Torah and Talmud would work and this Jewish morality, not necessarily adhering to mitzvahs (though she does to many, but she doesn’t live by them).
Saying she doesn’t feel religiously Jewish, however, doesn’t mean I don’t feel like she does nothing either. The interesting thing about Judaism is that you are allowed to grapple with it and come at your own terms. It’s that reason that it’s completely possible for wizarding Jews to be religious too-- Because it’s all about finding your own identity with g-d.
Tina’s had a difficult life, though. She lost her parents at a young age, she’s seen cold nights with no food, struggled to be successful and it’s always been something she had to do on her own. It’s not necessarily that she doesn’t believe in g-d she’s just come to terms with h him in her own way-- And this way is more of a spiritual reflection than anything.
She does believe in the holiness of Yom Kippur, for example. It’s the one time of year that I write she asks for off and insists on. Any other holiday she’ll work if she has to, but this is the one time she pressed for because it’s a period of reflection for her-- She’ll work through the week leading up after Rosh Hashanah but she earnestly takes the time Yom Kippur gives to understand herself, come to terms with what she did during the year, and it’s also a time she pays respect to her parents.
Tina’s Jewish identity for me is directly connected to the loss of her parents. After they pass away she has no reason to go to shul anymore, no reason for prayer, other than daughterly obligation. Again, she lived in an over-crowded era where kids like her would have been extremely lucky to eat properly. She’d have no reason to believe in those circumstances, but se still tried.
Every year without fail Tina lights a candle on Yom Kippur. She’d save up whatever nickles she could find when she was little. And now on the anniversaries of their deaths she visits their gravestones and places a rock. When she was old enough to give Queenie anything on Chanukkah she’d present her a single present, not much and it took too long to get the money for it--
--But for Tina she’s a woman who holds onto those memories and moments with her parents. She lives in her mother’s old apartment, wears their old clothes, keeps a locket that I personally write as her mothers. Holding onto these small moments is like holding onto a piece of them.
Tina is also a bit of a scholar as seen with her various books and I don’t feel that ends on the magical spectrum. She does earnestly want to know about the background she comes from, so she’s read the Torah and she reads scholastic works. And occasionally if she’s off at the time she walks to the nearest shul on Shabbat mornings.
Her Jewishness is a part of her and it’s something she grapples with. A younger her was angry at the concept of g-d allowing her parents to die, an older her understands that some things happen and it’s how you deal with them, the strength that pulls you through that happens. That there are no guarantees and what you can do is by acting with just and moral decisions. And that’s exactly how she lives.
Kosher is something I waffle on and this goes back to the remarks of “Hot dog, again? ...Not a very wholesome lunch.” Which I and many others do think is supposed to go back to that, but again I think it’s much more complicated-- Technically eating pork/non-kosher/what not is allowed if there’s nothing else to eat and you’ll starve otherwise. So I think as a child, before her parents died, Tina ate kosher-- But after they died it became eating whatever came by. That included pork or dairy products or whatever was there.
As an adult she does try to eat kosher for the most part, but she also eats at a matter of convenience. Hot Dogs could be kosher, but stand ones are unlikely so she probably justifies it by she needs to eat and she doesn’t know (and Waterston has saidt hat Tina gets so stressed out/works so much that she forgets to eat). There’s also some Jewish people who eat kosher in the home by don’t outside of it simply because of the idea they don’t actually know if a place is entirely kosher (since strict Judaism calls for such foods to not even be cooked on the same utensils).
The last and final element I consider is the fact that Tina is a woman who has high morals, strong loyalty, and a constant work-ethic. What this means is that although I feel she asks for at least one holiday off a year she doesn’t stress the others-- Her spirituality is more important and she can’t justify taking many off. Especially not during the High Holidays in the fall when you’re not /technically/ supposed to work for a month. She simply can’t afford that and I’ve read a few articles where even on Shabbat if it’s a greater loss to you (ie: money/food/etc) it can be justified and since her Jewishness is more spiritual than religious...
Well. Tina is a practising Jew, within the confines of the life she’s been given. She is very culturally Jewish and knows Yiddish and Hebew passably enough, Yiddish more so. She’s even a scholarly Jew, wanting to learn what she can even if it’s not necessarily something she makes part of her identity. Tina is very proud of being Jewish and holds it close to her heart as part of her parents. She’s just not a Jewish person who has quite come to concepts with her own idea of g-d or if one exists for her.
I would go on but this is already long and I think this covers quite a bit of information without going into my feelings on Tina versus period-antisemitism.
Thanks for coming this far if you have!
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