#i speaketh this with my heart's fire

[usedtobeguest123]

I feel like people really slept on Onward. It's beautifully animated, hilariously creative in all its fantasy fandom references, and the story is excellent. I cry every time.

Its release got all messed up with the COVID shutdown, and I still think the creators got shortchanged. It's so dang good.

[bills-bible-basics]

FALSE PROPHETS -- a poem by Bill Kochman Visit https://www.billkochman.com/Poetry/ to see more. #Christian #Poetry #Poem To see other poems related to this one, go to: https://www.billkochman.com/Poetry/index.html#Deception-False-Doctrine This poem is based on the following key Bible verses: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3-4, KJV "And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them." Ezekiel 33:33, KJV "And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know." 1 Corinthians 8:2, KJV "My brethren, be not many masters, knowing that we shall receive the greater condemnation." James 3:1, KJV "But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him." Deuteronomy 18:20-22, KJV "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them." Romans 16:17, KJV "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." Matthew 7:15-20, KJV "God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged." Romans 3:4, KJV Additional Bible Study Resources: "Wolves in Sheeps' Clothing" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse086.html "False Prophets" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse017.html "I Sent Them Not" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse483.html "Puffed Up With Knowledge" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse265.html Article: "Modern False Prophets and Worldly Ecumenism": https://www.billkochman.com/Articles/ecumen-1.html Article: "The Office of a Prophet": https://www.billkochman.com/Articles/prophet.html Article: "Elijah: Where Are the True Prophets of God?": https://www.billkochman.com/Articles/elijah-1.html Article: "The Misguided End of the World Predictions of Harold Camping": https://www.billkochman.com/Articles/Prediction-Harold-Camping1.html "False Brethren" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse015.html "False Doctrine" KJV Bible Verse List:1 https://www.billkochman.com/VerseLists/verse016.html "Anointed and Unanointed Teachers" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse352.html "Willful Ignorance" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse440.html "Test Doctrines for Scriptural Validity" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse329.html "Endtime Deception" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse186.html Article: "2012: New Age Deception And Psychobabble": https://www.billkochman.com/Articles/2012bab1.html Article: "Age of Deception, Age of Delusion": https://www.billkochman.com/Articles/deceptn1.html Article: "Speak the Pure Language of Truth: https://www.billkochman.com/Articles/purelng1.html "Spirit of Truth" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse294.html "Led by the Spirit in Our Understanding" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse479.html "Taught by Revelation of the Holy Spirit" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse319.html "Taught by No Man" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse465.html Article: "Rightly Dividing the Word of Truth": https://www.billkochman.com/Articles/ritediv1.html https://www.billkochman.com/Blog/index.php/false-prophets-a-poem-by-bill-kochman/?feed_id=224346&FALSE%20PROPHETS%20--%20a%20poem%20by%20Bill%20Kochman

[brooklynbornhaitian]

📍STOP LYING, SOWING DISCORD & SPEAKING EVIL📍

Part 2🍵

MATTHEW 5:22,37

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

MATTHEW 12:34-37

34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

ACTS 23:5

5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

ROMANS 3:13,14

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

EPHESIANS 4:25,29,31

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

TITUS 1:10,11

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

TITUS 3:2

2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

JAMES 1:19,26

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

JAMES 3:5,6,8-10

5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

JAMES 4:11

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

1 PETER 2:1

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

1 PETER 3:9,10

9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

2 PETER 2:7,8,10

7 And delivered just Lot, vexed with the filthy conversation of the wicked:

8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

JUDE 1:8-10

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

[craftylovegentlemen]

Deuteronomy

Chapter 18

1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance. 2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them. 3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. 4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. 5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever. 6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose; 7 Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD. 8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony. 9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. 10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.

11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. 12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. 13 Thou shalt be perfect with the LORD thy God. 14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do. 15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. 17 And the LORD said unto me, They have well spoken that which they have spoken. 18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. 20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. 21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? 22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Deuteronomy 18

Diane Beauford

[rainsmediaradio]

MFM Daily Devotional 27th December 2023 By Dr. D.K Olukoya – The Rewards of Righteousness (6).

The Topic of Mountain Top Life Daily Devotional for 27th December 2023 Is ”The Rewards of Righteousness (vi)”   Memory Verse: Proverbs 21:21 He that followeth after righteousness and mercy findeth life, righteousness, and honour. Motivational Quote: It is not enough to be delivered from sin; you must also be delivered to righteousness. Prophetic word for today. Today, you shall find righteousness, life and honour, in the name of Jesus. Fire Scripture: Psalm 12:1-10 1 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men. 2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. 3 The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: 4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? 5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him. 6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. 7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever. 8 The wicked walk on every side, when the vilest men are exalted. Praise & Worship BIBLE IN ONE YEAR:  Zechariah 9 – 10; Revelation 13 – 14

MFM DAILY DEVOTIONAL 27TH DECEMBER 2023 

God delights in the prosperity of His children. In Psalm 112:1-3, the Bible highlights the blessedness and prosperity of the righteous. The book of Proverbs also confirms that prosperity is a major reward of righteousness. It says that adversity pursues sinners, but the righteous will be rewarded with prosperity (Proverbs 13:21). Proverbs 21:21 adds that “whoever pursues righteousness and love will find life, prosperity and honour.” Similarly, Psalm 92:12 says that “the righteous shall flourish like the palm tree and grow as the cedar of Lebanon.” Abraham flourished in his days. God blessed him in all things-gold, silver, etc. He had so many servants and could raise an army of 318 men to fight and rescue Lot and his family in Genesis 14. Daniel and Joseph also prospered by righteousness. They grew from grass to grace. Apart from individuals, any nation that follows righteousness will experience prosperity from the Lord. For instance, in the Old Testament, as long as Israel had right standing with God, He provided adequately for all their needs, defended and preserved them. They had sufficiency in all things. This will be the testimony of any righteous individual or nation today. As a New Testament believer, you should do the following in order to maintain your right standing and upright walk with God: (1) Move closer to God. (2) Increase the knowledge of God’s word in your life; let it dwell richly in you and live by it daily. (3)Grow stronger spiritually to deal with the temptations that cross your path day by day. (4) Become more like Christin how you act and react. (5) Make your faith in God’s promises stronger each day. (6) Become more faithful to God’s house and work. (7) Spend more time in God’s word and prayer. (8) Share your faith with others more frequently. The foregoing will earn you the prosperity and flourishing that God promised His faithful and upright children. I pray that you will flourish like the palm tree, in the name of Jesus.

MFM DAILY PRAYER POINTS 27TH DECEMBER 2023

PRAYER POINTS MORNING I. Father, make me to prosper by righteousness, in the name of Jesus. 2. Henceforth, I shall flourish like the palm tree, in the name of Jesus. 3. The LORD who blessed Abraham in all things, arise and bless me mightily, in the name of Jesus. EVENING 4. El Shaddai, activate Your covenant of prosperity in my life today, in the name of Jesus. 5. Father, thank You for granting me sufficiency in all things, in the name of Jesus. 6. Power of God, move me to my next level, in the name of Jesus. 7. I shall receive new miracles and give new testimonies today, in the name of Jesus. Read the full article

[bookoformon]

2 Nephi Chapter 31. "Water and Fire."

Nephi tells why Christ was baptized—Men must follow Christ, be baptized, receive the Holy Ghost, and endure to the end to be saved—Repentance and baptism are the gate to the strait and narrow path—Eternal life comes to those who keep the commandments after baptism. About 559–545 B.C.

1 And now I, Nephi, make an end of my prophesying unto you, my beloved brethren. And I cannot write but a few things, which I know must surely come to pass; neither can I write but a few of the words of my brother Jacob.

2 Wherefore, the things which I have written sufficeth me, save it be a few words which I must speak concerning the doctrine of Christ; wherefore, I shall speak unto you plainly, according to the plainness of my prophesying.

3 For my soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding.

4 Wherefore, I would that ye should remember that I have spoken unto you concerning that prophet which the Lord showed unto me, that should baptize the Lamb of God, which should take away the sins of the world.

5 And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!

6 And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water?

7 Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments.

8 Wherefore, after he was baptized with water the Holy Ghost descended upon him in the form of a dove.

9 And again, it showeth unto the children of men the straitness of the path, and the narrowness of the agate, by which they should enter, he having set the example before them.

10 And he said unto the children of men: Follow thou me. Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father?

11 And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son.

12 And also, the voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.

13 Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are dwilling to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.

14 But, behold, my beloved brethren, thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me.

15 And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.

16 And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.

17 Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.

18 And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.

19 And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.

20 Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

21 And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.

So it all comes back down to the same things: one must use discretion, and should thou doest, then the baptism by water and anointing by fire are forthcoming. The final stage of salvation is steadfastness, the ability to press forward with hope and affection for God and all men.

It is this acceptance of the union between the dove and the man, the Spirit of God and the soul of a human being that ultra phenomanlizes the outer world. This Christ did first thing in order to demonstrate there is more than doctrine at work in God's orderly creation.

The Prophet concludes, after taking us through some significant portions of the Book of Isaiah, which warn about the deterioration of the state due to oppression, these few words will rebuild it.

[lesfeldickbiblestudy]

  Through the Bible with Les Feldick LESSON 2 * PART 4 * BOOK 66 BUT GOD! (Confirming the Promises) – Part 4 MATTHEW 16:15 – But whom say ye that I am? Again, for those of you out in television, we want to thank you for your prayers and your letters of comfort. I mean, they are just a thrill to read. 99 out of 100 are so thrilling and show that the Lord is opening His Word and hearts. That’s all we really want to do. So, how else can I put it but that we thank you out there. Well, let’s buy up the time and get back into God’s Word. I think that in this half-hour we’ll just continue where we’ve been all afternoon. I didn’t intend to do this. I thought I’d be on another ‘But Now’ by now. But this is too important to leave hanging by a thread, so I’m going to stay with it through this next half-hour. We are showing how Peter had an understanding, when he made his profession of faith back there in Matthew chapter 16 at the end of the three years of earthly ministry, when he said, "Thou art the Christ, the Son of the living God." Peter knew that Christ fulfilled all of these promises that God had made to the Nation of Israel concerning this coming King and Kingdom, and that He’d be a Redeemer as well as Messiah. All right, now Israel rejected Him, according to God’s Divine purposes, and God raised Him from the dead and called Him back to glory. Now the Twelve are left in a dilemma, they don’t know how long until He will return and bring in this glorious earthly Kingdom. They’re still hoping and they have this hope because He’s alive! He’s not in the tomb, He’s alive, and He is at the Father’s right hand. According to Psalms 110 verse 1, when He had all of His enemies like a footstool, which would come at the end of the Tribulation, He would return. And when He returns, He would bring in this glorious Kingdom. Of course, I think these men had the idea that it was still going to be in their lifetime, until they got nearly to the end. Now we know that Jesus implied that Peter would suffer death, but you know, we’re all prone to put these bad things aside. We just sort of forget about them, and I think Peter was the same way. He’d forgotten all about that until he got to the end of his life, and he suddenly realized that Christ was not coming in his lifetime, and that he would be a martyr instead. But, let’s pick him up again in Acts chapter 2, and Peter is fired up that the hope of Israel is the return of their crucified, resurrected Messiah, but he doesn’t associate one iota of salvation to it. And that’s what I want people to see. Just watch the language. He does not say that by believing in the death, burial, and resurrection of Christ they would have a salvation experience, as is the requirement for us today in this Age of Grace. It was only by believing who He was. That was the crux of the Kingdom Gospel, to believe that Jesus was the Christ. The Law and everything is still in place. There is not a word, not a word, that they were to stop temple worship. Not a word that they were to stop keeping the Jewish laws of food and what have you. Not a word that they were to stop Saturday Sabbath keeping at the Synagogue. So be aware of that. It’s just not in here. All right, so we were down to about verse 24 of Acts chapter 2 in our last half-hour. Let’s move on to verse 25 and see how Peter is referring his readers constantly back to the Old Testament prophets, because like Paul said, He, Christ, was the minister to the Nation of Israel, to fulfill the promises made to the fathers. And Peter is honing in on this. He’s reminding them that this is all as a result of fulfilled prophecy. Acts 2:25-27a "For David (in the Psalms) speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26. Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27. (He’s quoting, literally, the Lord Jesus Himself in His death and burial, and so He says…) Because thou wilt not leave my soul in hell,…" That was the paradise side.

Remember that Luke shows us torment on one side, paradise on the other. Jesus did not go into the flames of torment like some teach. He went into the paradise side. I always tell people, what did Jesus tell the thief on the cross? Today thou shall be with me in the flames of hell? Did He? No. That’s what some teach you know. Famous people are saying that. No. He said, "Today thou shalt be with me in paradise." Paul makes it so plain in Ephesians, "but what is it that he descended first and then ascended up, taking captivity captive." He didn’t go into the lost realms of hell. He went into the paradise side of that area called Hell, or Hades, and took those believing Old Testament saints with him up into paradise, which is now in Heaven. All right, so he says again: Acts 2:27 "Thou will not leave my soul in hell, (in the paradise side) neither wilt thou suffer (permit) thine Holy One to see corruption." His body never had one iota of corruption in those three days. Not a bit. All right, now verse 28, it’s still from the pen of David, but remember, he’s putting the words of the Lord Jesus Himself in prophetic form. Acts 2:28 "Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance." Now verse 29, Peter comes back to the reality of his own day, and he says: Acts 2:29 "Men and brethren, (fellow Jews) let me freely speak unto you of the patriarch David, that he is dead and buried, and his sepulcher is with us unto this day." David was not raised and gone up to glory. He was speaking of the Christ. All right, now verse 30: Acts 2:30a "Therefore being a prophet,…" Now most people don’t usually speak of David as a prophecy writer, but he was. He wrote a lot of prophecy. Especially concerning the crucifixion. Psalms 22 is graphic, we’ve used it on the program. Acts 2:30b "…and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;" All right, now in a few words, what’s that telling us? The House of David, that royal lineage that began with King David and came all the way down to Christ’s birth at Bethlehem, this was all in the promises made to David, out of the fruit of his loins, out of his genealogy, the Christ would come. I always use two lines, because you’re got the genealogy of Joseph, His legal father on one side, and you’ve got the genealogy of Mary on the other side, and they culminate with the birth of Christ. That’s the House of David coming to fulfillment. All right, that’s what Peter is showing. It was all prophesied that beginning with David’s bloodlines Christ would come on the scene and would one day sit on David’s throne. Now verse 31, if you think I’m pulling your leg. Acts 2:31-33 "He seeing this before spake of (What?) the resurrection of Christ, that his soul was not left in hell, (again in the paradise side of hell) neither did his flesh see corruption. 32. This Jesus (this Messiah, this Son of God) hath God raised up (from the dead), whereof we are all witnesses. 33. Therefore (Peter says) being by the right hand of God (Not on God’s throne) exalted, and having received of the Father the promise of the Holy Spirit, he hath shed forth this, (On this day of Pentecost in Jerusalem, the Holy Spirit has come down.) which ye now see and hear." Now he comes back to David again. He says: Acts 2:34-35a "For David is not ascended into the heavens: (David’s remains are still in the tomb.) but he saith himself, the LORD said unto my Lord, sit thou on my right hand, 35. Until…" I always make the point, that’s a time word. He’s going to sit at the Father’s right hand until it’s time to return to planet earth. That won’t happen until He has defeated all of His enemies, which will take place, of course, in the seven years of Tribulation. Acts 2:35-36a Until I make they foes thy footstool. (That’s Psalms 110 verse 1.) 36. Therefore (Again, watch the language.) let all the house of Israel…" Now, that’s a double-barreled statement.

How many people today are still teaching that there are only two tribes of Israel left? That the ten were lost and disappeared? Well, then Peter could not say "the whole House of Israel," that’s only two-tenths. But they are all here. In fact, I told one of my callers the other day, I’d risk my whole ranch - cattle, machinery, the whole shebang - on the fact that I think all twelve tribes are already represented in Israel, right now today. I think we’re that close to the end. When the two witnesses appear and it’s time to choose 144,000 young Jewish men, twelve thousand from every one of the twelve tribes, I think they’re all ready to go. Now, that’s my own take. That’s all it’s worth. But ten tribes did not disappear. They had all been migrating down into Judah over the years. Yes, what was left the Syrians took captive, but that was only a small remnant of the whole. The rest were already back down in the environs of the temple and Jerusalem and the two tribes. So, when the Babylonian captivity came in, all twelve tribes were represented. When you read Ezra and Nehemiah, it’s so obvious that when they came back to Jerusalem, all twelve tribes were represented. So, don’t believe this garbage that ten tribes are gone and there’s only two left. Then this whole Book would fall apart, because Revelation says as plain as day that there has to be twelve thousand from each one of the twelve tribes. Well, that can’t happen if ten of them are gone! Now back to verse 36, the whole House of Israel, every Tribe represented. Acts 2:36 "Therefore let the whole house of Israel (How many Gentiles? Not a one. He doesn’t include a Gentile. This is a Jewish message.) know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ." Now remember, the word Christ is what again? Messiah. He doesn’t stop the potential of being the Messiah of Israel. The crucifixion was something that God pre-planned for the salvation of mankind. But it didn’t affect His Messiahship. Peter is not recognizing anything pertaining to the death, burial, and resurrection, except that Israel in unbelief rejected Him and killed Him, but God proved His power by raising Him from the dead, and He can still bring in the Kingdom. We’ll show you that in the next few verses. All right, verse 37, of course they begin to have second thoughts. Well, Peter, you’re proving that we did it. We killed our Messiah. Then you come to the end of verse 37, and naturally they ask: Acts 2:37b "…Men and brethren, what shall we do?" The Nation. They’re in a dilemma. They’ve rejected their Messiah. They killed Him, but God raised Him from the dead. So now, what do we do? That’s logical, isn’t it? Look at Peter’s answer. Acts 2:38 "Then Peter said unto them, Repent, and be baptized (Yes, that was part of the Kingdom message.) every one of you in the name of Jesus Christ for (the forgiveness or) the remission of sins, and ye shall receive the gift of the Holy Spirit." Now, we did it on our Aegean Cruise. I laid it out just as plainly one night in our Bible class, that here we have Peter’s process for salvation, laid out as plain as English can make it. "Repentance. Water baptism. Forgiveness of sin. Then the Holy Spirit." It is as plain as day. But then when he gets over to the house of Gentiles, poor old Peter was all shook up. It didn’t work that way. While he’s still preaching in Acts chapter 10, the Romans had become believers! God had forgiven them. The Holy Spirit came upon them, and not a drop of water had touched them! Boy, that puts a lot of preachers in a dilemma even today. Well, Peter was up against the same thing. So, what’s the first thing he says, hey, we’ve got to baptize them – after the fact. Here in Acts chapter 2, Peter makes it so plain what the Jew had to do to have salvation, having rejected their Messiah. He doesn’t associate anything about the shed blood. Not a word of that in here. Not a word about all the power of resurrection for their salvation.

But it was believe in the One you rejected, repent of it and be baptized, and you can have salvation. All right, now if you doubt me, let’s go on a little further. Chapter 3, now he’s going to heal the lame man, and the language hasn’t changed a bit. Acts chapter 3 verse 12; he’s just healed the lame man at the gates, or the door, of the temple. Acts 3:12-15a "And when Peter saw it, (the consternation of the Jewish people) he answered unto the people, (Now watch the language.) Ye men of Israel, (Not a word about Gentiles) why marvel ye at this? (this healing of this lame man) or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 13. The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, (Any Gentiles in that term? Not a one. Can’t be. He is talking to a Jewish situation.) hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you. 15. And killed the Prince of life,…" My, he’s laying it on them, isn’t he? Now you talk about a guilt trip. That’s a guilt trip. But it was true. They were nationally guilty. But what was their remedy? Repent of it. That’s why repentance was so imperative here. I guess I’ve got time. I’m going to explain. I have people calling all the time. They get upset because I do not maintain you have to repent to be saved today. Paul doesn’t teach it. And the reason is because they’re trying to use these verses in Acts and hammer it home today. Well, you see, Israel had every reason in the world to repent. They had killed their promised Messiah. You and I are not responsible for that. In fact, I always have to think of a long time ago. We won a fellow to the Lord who was probably as ungodly as they come, in every category of life. And he was gloriously saved. Sometime later he said, "You know, Les, something bothers me. I keep hearing all the time you’ve got to repent, repent." He says, "I never repented when I got saved. And he said, "I didn’t realize there was anything to repent of." He said, "Everything I was doing came naturally." I said you’re right. That’s exactly the way it is. We don’t have a great big conviction of sin, because we’re not aware of all these things. We’re just doing what comes naturally in our lost estate. So, Paul doesn’t require repentance. Paul requires only one thing and that is what? Believe it! Faith in that finished work of the cross and His resurrection. Now then, here’s where I get back at them. Yes, as soon as you believe the Gospel of salvation, and God works the work of salvation in your heart and life, what are you going to do? You’re going to change direction. You’re going to repent, if that’s the word you want to use. But, to use it for salvation today, it’s as wrong as wrong can be, because, again, repentance is a ‘work.’ You can make up your own mind that, hey, I’m going to change my life. I want to do different. That doesn’t save you. But I’ll tell you what, when the Holy Spirit comes in and He makes a difference in your life, then you don’t have any trouble changing direction. So, don’t fall for this stuff that if you haven’t repented, God can’t save you. Israel knew where they had gone off the deep end. They had killed their Messiah. They had to repent of that and that in particular in order to obtain salvation. But for us, we believe it, as we are going to see before the end of the half-hour, and then salvation comes in, and then we’re going to change our direction, or we’re going to have repentance. All right, let’s continue where we left off in Acts chapter 3. Peter has healed the lame man, and he’s still dealing on Jewish ground. Now then, he comes down to verse 16, and he’s explaining how this lame man had experienced physical healing. And he says: Acts 3:16a "And his name through faith (in His death, burial and resurrection? Is that what your Bible says? Faith in His what?) in his name hath made this man strong,.

.." His name! And what did the name imply? He was the Messiah. And we come right back to square one. What was Peter’s confession of faith? "Thou art the Messiah." That’s all. It’s no different here. This lame man believed who Jesus was, and on that basis God healed him. Not a word about death, burial, and resurrection. Not a word about shed blood, yet. It’s all in believing who He really was. All right, come all the way down to verse 19 again. Acts 3:19 "Repent ye therefore, (It’s the same scenario. Repent of having rejected your Messiah.) and be converted, (have a change of mind, have a change of direction) that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;" Now, he’s not talking about the glorious Christian life. What’s he talking about? The Earthly Kingdom. If Israel had repented, Israel, to the last man, would have come into this kind of salvation. Now look at verse 20, what would God do? Acts 3:20 "And he shall send Jesus Christ, who before was preached unto you:" And what was He preached as? The coming King. God would fulfill it IF Israel would have repented and become a believing Nation, but they would not. But that was the whole idea, repent of having killed your Messiah, and if you do it to the last Jew, God will send Jesus Christ to yet bring in the Kingdom. All right, verse 21, Peter knows, according to the Old Testament, that even as prosperous as, what is the word I’m looking for? As a possibility that this was, yet Peter knew that there was one seven-year interval that they still had to go through. What was it? The Tribulation. The Nation of Israel would have to go through the Tribulation, because that was prophecy. You can’t kick parts of prophecy out under any circumstances. God has to maintain all these things. So, Peter says in verse 21: Acts 3:21 "Whom the heaven must receive (That is when He ascended to sit at the Father’s right hand.) until (There’s the time word. He would have to stay in heaven.) the times of restitution of all things, (or putting everything back as it was in the beginning) which God hath spoken by the mouth of all his holy prophets since the world (ages) began." And what was it? That after these horrible seven years of wrath and vexation, Christ would return and the earth would be made as it was in the very beginning in the Garden of Eden, and the King and His Kingdom would become a reality. And these people thought that they were going to live to see the day. They thought it would just be a matter of seven, eight, nine years, and it would all be culminated. They had no idea that it was going to be pushed out into the future for 2000 years. All right, now let me bring you on down in this same chapter 3 to verse 24. He says: Acts 3:24 "Yea, all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days." Why does he mention Samuel? Because Samuel is in the time of David, and David is when these promises really began to be understandable. All right, now he says in verse 25. Acts 3:25-26 "Ye are the children of the prophets, (Now that doesn’t include Gentiles. There’s not a Gentile involved in Peter’s thinking.) and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26. Unto you first God, (That is the Nation of Israel.) having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities." That was the promise. But did they do it? No. They rejected and they rejected. When Stephen makes the final appeal in Acts chapter 7, they stoned Stephen, and then we’re introduced to the other side of the coin, which we now call the Gospel of the Grace of God, and who is it? Saul of Tarsus. My, it’s beautiful how Scripture just keeps unfolding. All right, go back with me to Acts chapter 7 and we have the stoning of Stephen. You’re all acquainted with that. Now come into chapter

8 verse 1, and here we’re introduced to the next major player on God’s stage of Biblical history. Acts 8:1 "And Saul was consenting unto his death. (Stephen’s) And at that time there was a great persecution against the church (assembly), which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles." The Twelve didn’t go out into the world preaching the Gospel. They stayed in Jerusalem. What are you going to believe? Christendom? Or the Book? Well, the Book says they stayed in Jerusalem. All right, now we’ll just make one quick reference to it. I’m going to bring you over to I Corinthians chapter 1. I only have a few seconds left, so we’ll do this quickly. Now, whereas Peter said, "Repent and be baptized every one of you." Look what this next apostle writes to the Corinthian Church and to you and I today. I Corinthians 1:17-18 "For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. (Now here it comes.) 18. For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God." What a difference! Now you see, all Paul knows is that salvation comes by only one way. Believing the Gospel he presented in I Corinthians 15:1-4

[gatekeeper-watchman]

Daily Devotionals for February 7, 2023

Proverbs: God's Wisdom for Daily Living Devotional Scripture: Proverbs 6:12-15(KJV): 12 A naughty person, a wicked man, walketh with a froward mouth. 13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; 14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord. 15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

Proverbs 6:12-15(Amplified): 12 A worthless person, a wicked man is he who goes about with a perverse (contrary, wayward) mouth. 13 He winks with his eyes, speaks by shuffling or tapping his feet, he makes signs (to mislead and deceive) and teaches with his fingers. 14 Willful and contrary in his heart, he devises trouble, vexation, and evil continually; he lets loose discord and sows it. 15 Therefore upon him shall the crushing weight of calamity come suddenly; suddenly shall he be broken and that without remedy.

Thought for the Day

Verse 12 - Today's verses characterize the charlatan. A "perverse mouth" belongs to a "slick talker." Many slick talkers lie convincingly to cheat others out of their money through scams and dishonest operations. Many evil people prey on Christians because they are good-hearted. I have even heard wicked men say that Christians are gullible and believe anything. We should ask the Lord to help us discern when someone is trying to cheat us so that we will not be taken advantage of. We should not allow ourselves to be pressured into giving or buying something without first asking the Holy Spirit to guide us.

The Bible warns of charlatans; false prophets that pretend to be Christians. Just because one comes in Jesus' name does not guarantee that he is truly His. "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles? Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down and cast into the fire. Wherefore by their fruits, ye shall know them" (Matthew 7:15-20). The Lord instructs us to examine someone's fruit to discern who he is serving. Some good questions are: Would Jesus act this way? Would He do this? If he does not behave in a godly manner, he is, at best, not walking in the Spirit; at worst, he is an emissary of the devil.

Verse 13 - A charlatan might use a lot of body language to express himself. He will often work with partners whom he signals by certain actions to cheat people. This is seen many times in gambling halls and casinos. Christians should not go to these places unless called there by God to share the Gospel. Gambling is a sin that can lead to an addiction that brings much loss and destruction. The Bible tells us we are to live by faith, not by chance or luck.

Verses 14-15 - Wicked men sow discord and mischief among their acquaintances. They will, in the end, be overtaken and broken by calamity. Calamity will come suddenly and unexpectedly; there will be no way out of it or any remedy for it. We must ask the Lord to keep us from getting involved with people of this sort, and from falling into gambling or any other trap that would allow the enemy to rob us.

Prayer for the Day Dear heavenly Father, we thank you today for keeping us from evil people who would be set on destroying us or our families. Lord, we need Your discernment to help us to know when we should give, and when we should not give to people. We want to be generous, but we do not want the enemy fooling us and causing us to waste our money on the wrong things. Lead us by Your Spirit to know the things we should do and the things we should not do. Lord, I pray today for my Christian brothers and sisters who are addicted to gambling. Help them to get free and deliver them from all forms of gambling. Lord, show them that Lotto is not the answer to their financial problems. Teach them how to manage their monetary affairs according to the Word of God. When we do that, we are promised a blessing from You. In the name of Jesus, I pray. Amen.

From: Elder Steven P. Miller Founder of Gatekeeper-Watchman International Groups Jacksonville, Florida., Duval County, USA. https://www.facebook.com/groups/Sparkermiller.JAX.FL.USA https://www.tumblr.com/blog/gatekeeper-watchman https://www.facebook.com/ParkermillerQ/ Twitter: @GatekeeperWatchman1, @ParkermillerQ, @StevenPMiller6; #GWIG, #GWIN, #GWINGO, #Ephraim1, #IAM, #Sparkermiller, #Eldermiller1981

Instagram: steven_parker_miller_1956 URL: linkedin.com/in/steven-miller-b1ab21259

[miajolensdevotion]

March 21 2021

Verse: Deuteronomy 18 Write/ Copy Gods words :

18 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance. 2 Therefore shall they have no inheritance among their brethren: the Lord is their inheritance, as he hath said unto them. 3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. 4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. 5 For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever. 6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose; 7 Then he shall minister in the name of the Lord his God, as all his brethren the Levites do, which stand there before the Lord. 8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony. 9 When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. 10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch. 11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. 12 For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee. 13 Thou shalt be perfect with the Lord thy God. 14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do. 15 The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 16 According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. 17 And the Lord said unto me, They have well spoken that which they have spoken. 18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. 20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. 21 And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? 22 When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

What is your Favorite verse(s):

15 The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 16 According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. 17 And the Lord said unto me, They have well spoken that which they have spoken.

Explain in your own words what you just read:

The Levites – those of the tribe of Levi, who were the paid ministers for the nation of Israel – shall have no inheritance among their brethren. In other words, they were not to have allotted portions of land for their own possession.

Commitment / what will i do : I will supported by the gifts and offerings of God’s people.

[pooma-bible]

Bro. Nii Bannerman

TOPIC : " TRUTH AND FREEDOM"

DATE : 25th  June,  2021.

Let's pray, Father in heaven, You are the most High. You are Alpha and Omega this day let your word transfer us and change our lives in the name of Jesus Christ the Son of the Living God.

John 8:32  And ye shall know the truth, and the truth shall make you free.

These are the words of our Lord Jesus Christ, He was having a debate with some of the religious leaders and He told them ye SHALL know the TRUTH, that word SHALL translated MUST, because you must know the TRUTH if you want to be FREE. Today I want to talk about TRUTH AND FREEDOM.

Jesus said you must know the TRUTH and the TRUTH shall make you free. In this passage Jesus discusses two personalities, He discusses God on the one hand which is the TRUTH and Satan on the other hand who is a liar and the author of lies, Jesus turned to them and

said John 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Jesus said there's a lie and the Truth, the bible tells us in 2 Thessalonians 2:12

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

There will be system of lies, and they will reject the truth, many people think we are living in that generation, the apostle Paul said in the 1st chapter of Romans that the people have changed the Truth of God into a lie  (Romans 1:26).

Not only do they turned the Truth into a lie, Paul says in Romans 1:18

 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

In other words, you can know the Truth and not live it, the Bible says the wrath of God is against such people. That's why Jesus was so bitter against the religious people, you know the Truth Intellectually but you don't live it.

Jesus says you serve me with your lips but your heart is corrupt. Paul says judgment according to truth

Romans 2:2  But we are sure that the judgment of God is according to truth against them which commit such things.

In other words, some day God is going to judge the world. Yes , there's a day of judgement coming and God is going to judge us according to the Truth. Did we live by the truth?  Did we live believe the truth?  Did we accept the truth? What was our attitude towards the truth? Did we change the truth into a lie or we held on to the Truth.

God will hold us accountable to that.

Jesus said you must know the Truth and the Truth will make you free. In every discipline, Physiology, Philosophy, Science, we are searching for the truth. We are trying to find out what the laws are, trying to find out what the truth is?

Earlier, in our childhood we learned the truth that fire is hot and ice is cold, we learned that doing bad makes us feel guilty and doing good makes us feel good inside. What is the truth about myself? Where did I come from? Why on earth did God put us on this planet if ever there's a God? And where are we going? Is there life after death ? I'm searching for answers, all of us are consciously and unconsciously, we ask ourselves what is the truth. The same question Pilate asked 2000 years ago, that's why a lot of kids or youth in our generation are taking drugs and mind expansion , they're trying to find some experiences that will lead them to some sort of spiritual truth.

Now , Truth is important in mathematics, chemistry, physics and it's important in our spiritual life, morality, find the truth. Jesus said you will know the Truth and the truth shall make you free. In aviation if you make a mistake one plane could crash into another. You must know the truth , like Job said I know my Redeemer lives, the apostle Paul says I know in who I have believe in, the apostle John said you can know that you're saved ,the bible teaches you can know the truth , you can find the truth , but what is the truth?

Every religion or philosophy may know some of the truth, but there is one place you can know all Truth. Jesus said everyone that is of the truth hearers my voice, Buddha said, I'm still searching for the Truth. Jesus made this outstanding claim, Jesus said I AM THE TRUTH. I AM THE EMBODIMENT OF ALL TRUTH AND IF YOU WANT TO GO TO HEAVEN YOU HAVE TO BELIEVE THAT AND YOU HAVE TO TAKE IT BY FAITH.

If you hear anybody say that he is the embodiment of all truth he must be mentally derailed, or Jesus told a lie, yes, that's one of the options but supposed He is the truth, supposed He is the embodiment of all truth and you reject it in exchange for a lie then you have made a fatal error for eternity. Now I personally believe Jesus is the Truth, I believe He's the embodiment of all Truth and I have accepted that by Faith and when I took that step it changed my life and it's very simple, and He made it simple that a blind man or a deaf man or black or white man can come and know the Truth. The educated man can know the truth the uneducated man can also know the truth, I know people who are not educated but they know this Truth.

Jesus Christ, the story of Him is the truth, Jesus said if you don't believe

John 8:24  I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Jesus told the truth about sin, the greed, the pride ,the lust, the lies, the hate, why do people hate each other? Why do they kill each other, every generation has it war , why all of these throughout history?

The Bible tells us man has a disease of the heart called sin,

Ecclesiastes 9:3 ...yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Mark 7:21-23  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

All these evil things come from within, and defile the man.

Our problem is not a racial problem, our problem is not a poverty problem, our problem is not a war problem, OUR PROBLEM IS A HEART PROBLEM. We need to get a heart change, the heart transform ,that's why Jesus said you must be born again , you must have a new nature that must be dominated by LOVE. We go out and say we love each other, but we don't have the capacity to love each other, where are we going to get it from? We get it from Jesus, you see the bible says the Spirit of God comes into our heart the moment we receive Christ and He begins to produce love in your heart and peace and joy and patience.

All of these fruits of the Spirit are produced supernaturally by the Holy Spirit when you receive Christ. He tells us the truth about what is wrong with the world. And then He told us about our social responsibility to our fellow men.

Matthew 25:35-39  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Or when saw we thee sick, or in prison, and came unto thee?

Every time when you give your time and energy and your money to help those in need you're helping Jesus.

And then He told the truth about judgment, He warned us to flee the wrath of God,

Matthew 12:36  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

There's a judgement coming, He told the truth about REPENTANCE, He said unless you repent or you shall perish, and you say how do I repent?  You say Oh God I have sinned and I want to repent and change the way of my living and to live the new dimension of life , I am willing to change and follow You and serve You no matter the cost ,that's REPENTANCE.

Then, Jesus said if you don't repent you're going to perish, and that's the truth about that, He told the truth about convection, He said unless you be converted and become like a children you cannot enter into the kingdom of heaven, Jesus said you need to be converted, now the word convertion is simply means to change, turnaround, you're going on one direction to the broad road to destruction turnaround to the narrow road that leads to eternal life.

Jesus said I am the way the truth and the light, there is a way that seems good for men, we think we know how to run our lives, we can handle it, there's nothing that we think we can't handle but Jesus said you are heading for the rocks. Repent, be converted. Now is the time,  the accepted time of the day of Salvation. You shall know the truth and the truth shall set you free ,set you free from what? The penalty for sin, yes we are all sinners, we are all under the penalty for sin, which is death, the wages of sin is death which the bible says.

Death carries the idea of the separation from God, in this life and the life to come, the rich came to Jesus and said what shall I do to inherit eternal life, he wanted eternal life here and the next life, he knew his soul wasn't feeling right, but he wasn't willing to pay the price ,there's a price if you come to Christ. The rich man tried to bargain with Jesus , he wanted Jesus to lower the flag , he wanted Jesus to change the rules for him so he get into the kingdom but Jesus will never lower the flag or lower the rules. You have to come to Christ just like people did 2000 years ago if you want to get into heaven.

Receive Christ in your life, let Him come and put the pieces together in your life, forgive your sins , give you purpose and meaning in your life and take the penalty of sin away from your life

Romans 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

He removes the penalty and set you free from the power of sin.

John 8:34  Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

When you receive Christ the power of sin is broken, sin shall no more dominate in your life , you may commit sin but it doesn't dominate in you , you don't make it a practice in your life, you have power over sin when the Spirit of God is dominating in your life

Then, it sets us free from the presence of sin, you read the book of Revelation 21st and 22nd and you will see the glorious description of heaven. Then it says on the outside of the new world called heaven. God is building now for those who trust Him. Jesus said I AM THE TRUTH, KNOW THE TRUTH AND THE TRUTH SHALL SET YOU FREE.

SHALOM

[bills-bible-basics]

TIRED OF FALSE PROPHETS -- a poem by Bill Kochman Visit https://www.billkochman.com/Poetry/ to see more. #Christian #Poetry #Poem To see other poems related to this one, go to: https://www.billkochman.com/Poetry/index.html#Deception-False-Doctrine This poem is based on the following key Bible verses: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3-4, KJV "And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them." Ezekiel 33:33, KJV "And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know." 1 Corinthians 8:2, KJV "My brethren, be not many masters, knowing that we shall receive the greater condemnation." James 3:1, KJV "But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him." Deuteronomy 18:20-22, KJV "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them." Romans 16:17, KJV "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." Matthew 7:15-20, KJV "God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged." Romans 3:4, KJV Additional Bible Study Resources: "Wolves in Sheeps' Clothing" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse086.html "False Prophets" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse017.html "I Sent Them Not" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse483.html "Puffed Up With Knowledge" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse265.html Article: "Modern False Prophets and Worldly Ecumenism": https://www.billkochman.com/Articles/ecumen-1.html Article: "The Office of Prophets and Teachers": https://www.billkochman.com/Articles/prophet.html Article: "Elijah: Where Are the True Prophets of God?": https://www.billkochman.com/Articles/elijah-1.html Article: "The Misguided End of the World Predictions of Harold Camping": https://www.billkochman.com/Articles/Prediction-Harold-Camping1.html "False Brethren" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse015.html "False Doctrine" KJV Bible Verse List:1 https://www.billkochman.com/VerseLists/verse016.html "Anointed and Unanointed Teachers" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse352.html "Willful Ignorance" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse440.html "Test Doctrines for Scriptural Validity" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse329.html "Mass Deception" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse186.html Article: "2012: New Age Deception And Psychobabble": https://www.billkochman.com/Articles/2012bab1.html Article: "Age of Deception, Age of Delusion": https://www.billkochman.com/Articles/deceptn1.html Article: "Speak the Pure Language of Truth: https://www.billkochman.com/Articles/purelng1.html "Spirit of Truth" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse294.html "Led by the Spirit in Our Understanding" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse479.html "Taught by Revelation of the Holy Spirit" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse319.html "Taught by No Man" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse465.html Article: "Rightly Dividing the Word of Truth": https://www.billkochman.com/Articles/ritediv1.html https://www.billkochman.com/Blog/index.php/tired-of-false-prophets-a-poem-by-bill-kochman/?feed_id=213468&TIRED%20OF%20FALSE%20PROPHETS%20--%20a%20poem%20by%20Bill%20Kochman

[oillampslit]

HAPPY PENTECOST!

Acts 2 King James Version

2 And when the day of Pentecost was fully come, they were all with one accord in one place.

2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

8 And how hear we every man in our own tongue, wherein we were born?

9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13 Others mocking said, These men are full of new wine.

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

43 And fear came upon every soul: and many wonders and signs were done by the apostles.

44 And all that believed were together, and had all things common;

45 And sold their possessions and goods, and parted them to all men, as every man had need.

46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

[brooklynbornhaitian]

📍STOP LYING, SOWING DISCORD & SPEAKING EVIL📍

Part 1🍵

PROVERBS 6:16-19

16 These six things doth the LORD hate: yea, seven are an abomination unto him:

17 A proud look, a lying tongue, and hands that shed innocent blood,

18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19 A false witness that speaketh lies, and he that soweth discord among brethren.

PSALM 52:2-4

2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

4 Thou lovest all devouring words, O thou deceitful tongue.

PSALM 59:12

12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

PSALM 120:1-7

1 In my distress I cried unto the LORD, and he heard me.

2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.

3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?

4 Sharp arrows of the mighty, with coals of juniper.

5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

6 My soul hath long dwelt with him that hateth peace.

7 I am for peace: but when I speak, they are for war.

PSALM 140:3,11

3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

PROVERBS 12:5,6,13,17-19

5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.

6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.

18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.

PROVERBS 14:25

25 A true witness delivereth souls: but a deceitful witness speaketh lies.

PROVERBS 15:1,4,28

1 A soft answer turneth away wrath: but grievous words stir up anger.

4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

PROVERBS 16:27,28

27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.

28 A froward man soweth strife: and a whisperer separateth chief friends.

PROVERBS 17:4,9,20

4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

PROVERBS 18:8,21,23

8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

23 The poor useth intreaties; but the rich answereth roughly.

PROVERBS 19:1,22,28

1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

22 The desire of a man is his kindness: and a poor man is better than a liar.

28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity

PROVERBS 24:2

2 For their heart studieth destruction, and their lips talk of mischief.

PROVERBS 25:23

23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

PROVERBS 26:23,28

23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

ISAIAH 32:6,7

6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

[orthodoxydaily]

Icon, Saints&Reading: Sat, Jan. 2, 2021

FOREFEAST OF THE NATIVITY OF CHRIST_ OLD CALENDAR

Commemorated on December 20_by the new calendar

The Priest Martyr Ignatiuss the God-Bearer (107)

     The PriestMartyr Ignatios the God-Bearer, a native of Syria, was a disciple of the holy Apostle and Evangelist John the Theologian, as was also Saint Polycarp, Bishop of Smyrna (Comm. 23 February). Saint Ignatios was the second bishop of Antioch, and successor to Bishop Evodus, Disciple from amongst the Seventy.      Tradition suggests, that when Saint Ignatios was a little boy, the Saviour hugged him and said: "If ye wilt not turn and be as little children, ye shalt not enter into the Kingdom of Heaven" (Mt. 18: 3). The saint was termed "God-Bearer" since he had the Name of the Saviour in his heart and prayed unceasingly to Him. Saint Ignatios was zealous and spared no efforts for toiling in the fields of Christ. To him is attributed the establishing within church services of antiphonal singing (for two parts or choirs). During time of persecution he was a source of strength to the souls of his flock, and was himself ardent in the wish to suffer for Christ.      In the year 106 the emperor Trajan (98-117), on the occasion of a victory over the Skyths, gave orders to everywhere offer sacrifice to the pagan gods, and put to death any Christians refusing to worship idols. And in the year 107, during the time of a campaign against the Armenians and Parthians, the emperor Trajan happened to pass through Antioch. Here they made denunciation to him that Bishop Ignatios openly confessed Christ, and with this taught to contemn riches, to lead a virtuous life and preserve virginity. At this moment Saint Ignatios himself came voluntarily before the emperor, so as to avert persecution against the Christians in Antioch. The persistent requests of the emperor Trajan were resolutely rejected by Saint Ignatios. The emperor then decided to have him taken away for devouring by wild beasts at Rome. Saint Ignatios joyfully accepted the sentence imposed upon him. His readiness for the deed of martyrdom was attested to by eye-witnesses, accompanying Saint Ignatios from Antioch to Rome.

     On the way to Rome, the ship having set out from Seleucia stopped over at Smyrna, where Saint Ignatios met with his friend the Smyrna Bishop Polycarp. Clergy and believers from other cities and towns thronged to Saint Ignatios. Saint Ignatios exhorted everyone not to fear death and not grieve over him. In his Epistle of 24 August 107 to the Roman Christians, he asked them to assist him with their prayers, so as to beseech God to strengthen him in his impending act of martyrdom for Christ: "I seek Him Who hath died for us, I desire Him Who hath risen for us... My love wast crucified, and within me is no fire loving material things, but rather the living water that speaketh within me, from within calling unto me: 'I go unto the Father'".      From Smyrna Saint Ignatios went to the Troiad. Here he met with the happy news about the cessation of persecution against Christians in Antioch. From the Troiad Saint Ignatios sailed to Neapolis (in Macedonia) and then to Philippi.      Along the way to Rome Saint Ignatios visited churches, and gave discourses of teaching and guidance. He also then wrote six epistles: to the Ephesians, to the Magnezians, to the Trallians, to the Philadelphians, and to the Smyrna Bishop Polycarp. All these epistulary letters were preserved and have survived to our present day.      The Roman Christians met Saint Ignatios with great joy and profound sorrow. Certain of them had hopes to persuade the people to give up on making it a bloody spectacle, but Saint Ignatios implored them not to do this. Bending down upon his knees, he prayed together with all the believers for the Church, for love between the brethren and for an end to the persecution against Christians. On the day of a pagan feast, 20 December, they led Saint Ignatios into the circus arena, and he turned to the people: "Men of Rome, ye do know, that I am sentenced to death not because of any wrong-doing, but in love of my One God, by love for Whom I am embraced and unto Whom I do aspire. I am His wheat and by the teeth of wild beasts I shall be grinded, so as for Him to be a pure bread". Right after this the lions were released. Tradition relates that in going to execution, Saint Ignatios unceasingly repeated the Name of Jesus Christ. When they asked him why he was doing this, Saint Ignatios answered, that he carried this Name in his heart, "He that is imprinted in mine heart, is He Whom I confess with my lips". When the saint was torn to pieces, it turned out that his heart was not touched. Having cut open the heart, the pagans beheld within it in gold lettering : "Jesus Christ". On the night after his execution Saint Ignatios appeared to many of the faithful in their sleep to comfort them, and certain of them saw him at prayer.      Hearing about the great courage of the saint, Trajan thought well of him and stopped the persecution against the Christians. The relics of Saint Ignatios were transferred to Antioch (the account about this is located under 29 January), and again at a later time on 1 February were returned with glory and put in the church named for the PriestMartyr Clement, Pope of Rome (91-100).

Repose of Righteous John of Kronstadt (1908)

Commemorated on December 20 and June 1_by the new calendar

"Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healings — both of body and of soul — were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908." (Great Horologion)

All texts© 1996-2001 by translator Fr. S. Janos.

ICON: "Novodvorskaya" named "Rescuer of the Drowning" Icons of the Mother of God

In the village of Lenkov on the bank of the Desno River near Novgorod, Russia, there was a dangerous whirlpool, which made the river difficult to cross. Often, the powerful swirling waters would cause the demise of ships and their passengers. It was at that dangerous site that an Icon of the Mother of God was discovered, resting on the riverbank. In time, a church dedicated to the Mother of God was erected on the site, and the Icon of the Mother of God, the "Rescuer of the Drowning," was enshrined therein. Those who journeyed along the Desno River customarily stopped at Lenkov to offer prayers in the icon's presence, imploring the Mother of God to grant them a safe journey despite the dangerous whirlpool. It had been said that after the icon had been discovered, mishaps to sailors were rare, and later completely ceased.

Lenkov and its church were destroyed during an invasion by the Poles in the 17th century. A new church dedicated to the Archangel Michael soon rose on the site of the former Church of the Mother of God, and the icon was enshrined therein. Many miracles were ascribed to the Mother of God, and the icon came to be revered not only in area of Lenkov, but far beyond, especially in Russia's larger port cities.

In the 18th century, the Icon was transferred to the Monastery of the Transfiguration in Novgorod, where it remained until the Russian Revolution in 1917. History does not record what happened to the miraculous icon during Soviet times. However, in 2003, a pious man named Sergei Babushkin gave to the Church an identical antique copy of the long-lost original "Rescuer of the Drowning" Icon, which was subsequently enshrined in the Transfiguration Monastery, thus marking the beginning of its revival.

The icon is remarkably similar to the much older Korsun Icon of the Mother of God, which was said to have been a copy of an icon by Saint Luke the Evangelist that had been kept in Ephesus until it was brought to Kyiv in 988 AD. Source OCA_ Orthodox church of America

Luke 13:18-29 (Saturday Before the Nativity of Christ))

18 Then He said, "What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches. 20 And again He said, "To what shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal till it was all leavened. 22And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, "Lord, are there few who are saved?" And He said to them,24 Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. 25 When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, 'Lord, Lord, open for us,' and He will answer and say to you, 'I do not know you, where you are from,' 26 then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets.'27 But He will say, 'I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.' 28 There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God.

Galatians 3:8-12 (Saturday Before)

8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, "In you all the nations shall be blessed."9So then those who are of faith are blessed with believing Abraham. 10 For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." 11 But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith."12 Yet the law is not of faith, but "the man who does them shall live by them."

[waritawrites]

A Secret: Watch Out for the Evil Eye Symbol!

https://followerofthewayforever.wordpress.com/2021/02/22/a-secret-watch-out-for-the-evil-eye-symbol/

The Evil Eye has made a reappearance into popular culture, particularly in fashion, jewelry and accessories, and alleged "art." It is a hateful stare that is used to place curses on others. In John H. Elliot's Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World: -Volume 1 Introduction, Mesopotamia, and Egypt, He tells the truth about the evil eye by sharing Jesus' sermon on the mount:

"Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World: -Volume 1 Introduction, Mesopotamia, and Egypt

In his celebrated 'Sermon on the Mount,' Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world the malignity of an Evil Eye (Matt 6:22-23): 'If, however, your Eye is Evil, your entire body will be full of darkness.' Another of Jesus's references to the Evil Eye appears in his parable concerning workers in a vineyard and an eruption of Evil-Eyed envy (Matt 20:1-16). At the parable’s conclusion, a generous vineyard owner chides disgruntled workers envious of their fellow laborers: 'Is your Eye Evil because I am good?' (Matt 20:15)."

According to Britannica.com

"Evil eye, glance believed to have the ability to cause injury or death to those on whom it falls; pregnant women, children, and animals are thought to be particularly susceptible. Belief in the evil eye is ancient and ubiquitous; it occurred in ancient Greece and Rome, in Jewish, Islamic, Buddhist, and Hindu traditions, and in indigenous, peasant, and other folk societies, and it has persisted throughout the world into modern times. Those most often accused of casting the evil eye include strangers, malformed individuals, childless women, and old women."

Personally, I have noticed when certain acquaintances and relatives come around catastrophe strikes not long after, especially after they have acted condescending and hateful. Once my grandmother wanted to know why I didn't want to go the wedding of one my cousins. I told her that it was because certain of our other relatives were going to the wedding and I noticed that every time there was a new encounter that would cause more frequent contact with them, catastrophes would strike. I told her that I suspected that they were practicing witchcraft. My grandmother didn't defend them - if it weren't true she would have. My grandmother said nothing. She is a woman who went out of town to the casino with her sister when I had gotten seriously ill in high school. She picked me up from school, took me home, then she and my great aunt told me that they couldn't stay - they left town told no one that I was at home sick. I almost died.

Be careful of the company that you keep - no matter who it is. Everyone who seems to treat you nice doesn't have good intentions towards you. Witches often offer gifts and favors as a way of cursing people. Do not accepts gifts if you can avoid it. Don't keep them because those may be cursed objects - THROW THEM AWAY!

!!PAY ATTENTION!! When people who you hardly ever see come around and weird things happen, pray to GOD for help and put those people in GOD's hands.

The Evil Eye is Witchcraft

Deuteronomy 18:9 - 13

9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

13 Thou shalt be perfect with the LORD thy God.

Rhonda Byrne's The Secret and The Law of Attraction: It is the manifestation of an evil eye

Witches often use the evil eye in various ways. They practice its use in The Law of Attraction, which is a metaphysical principle which purports that by positive thinking you can control your world and the world around you. Kerby Anderson's The False Teaching of “The Secret” – A Christian Evaluation states:

“The Law of Attraction.”{6} You can summarize the law with three words: “Thoughts become things.” In other words, if you think hard enough about something, it will take place. Think good thoughts, and you will reap good things. Think bad thoughts, and bad things will happen to you. You create your own circumstances, and you can change those circumstances with your thoughts.

A central teaching of “The Law of Attraction” is that nothing can come into your experience unless you summon it through persistent thoughts. Thus, everything that surrounds you right now (both good and bad) has been attracted to you. As you focus on what you want, you are changing the vibration of atoms of that thing so that they begin to vibrate to you.{7} Ultimately, you determine the frequency or vibration so that you can best acquire wealth, health, and fulfillment."

Vision boards are forms of evil eye law of attraction witchcraft as well. Do not use the practices of witchcraftvto manifest the things that you want. Galatians 5:16 - 26:

Galatians 5:16 - 26:

16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18 But if ye be led of the Spirit, ye are not under the law.

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

24 And they that are Christ's have crucified the flesh with the affections and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another.

Pray and Trust in GOD for what you want according to HIS Will. James 4:2 - 17 states:

James 4:2 - 17

2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

In pure Christianity, we recognize that witchcraft is an attempt at usurping GOD's Authority by trying to become your own god. GOD's understanding is infinite. Man's understanding is limited and finite - we don't see the whole picture - we don't know the whole situation. 1 Corinthians 13:12 says:

1 Corinthians 13:12

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

GOD sees clearly therefore leaning unto our understanding via witchcraft will bring about unholy, selfish, unrighteous results. Proverbs 3:5 - 8 says:

Proverbs 3:5 - 8

5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.

6 In all thy ways acknowledge him, and he shall direct thy paths.

7 Be not wise in thine own eyes: fear the LORD, and depart from evil.

8 It shall be health to thy navel, and marrow to thy bones.

#GOD #Jesus #HolySpirit #TheBible

#TheSecret #TheLawOfAttraction #RhondaByrne #Oprah #NewAge #Witches #Witchcraft #EvilEye

[rwmhunt]

Leviticus, Chapter 25

1. It is fair to say that a poet Doesn't know their audience, When after 3000 years, a poet Doesn't know their audience. And here we've struck against the base Of our own Biblical Mount Sinai, where God, inside of the mountain, Could be locked therein for ever, yet, From an ocean of unconsciousness, hath he Up and telt this 'bunch of stuff' unto Moses-

2. Promises, promises, lo, My sabbaths; remember them? To summarize- whence Heading out of Exodus, Toward the underground city of Fuckinghell, God continues to remind the Israelites, How it were he who has them here, At assay in an escape of Egypt, As they go totalitaring across a plain, The which of is hardly considered In their headlong rush to go slow.

3. Six years sowing of land That you havn't got yet; So god gets Moses to Shovel it into the frontal lobe, Repeating things unto his pals, So sets off an imflammatory cascade, The old Israelites; a retinue, A ruptcy, @chemical riot, And that bunch of other stuff, You know this, but I'm reminding.

4. A seventh is a sabbath year- A sour, sownless, Pruneless kind of a year, You see it here, for Books are about power And bitter in at least two obvious ways- They first reflect the writer’s yearn For the acquisition of it, And then the mimic, With his fangled state therein, Of playing it.

5. Like most of us who are in this, Moses don’t have alot of power And less need to publish the fact- But speaketh of his learned scree- 'You write wrongly glib and varicose; aye, Where such be the matters I chose; As predisposed to distraction bade" He tries, talking withdrawl, In matters of affect- 'Your sentinels have rafted georgic, Whilest the staid remainder are discovered as wizened, and Departing from the liturgy, though heretical, You largely eschew the regular criticisms leveed agin the book.' But no, I didn't understand where this is coming from; to iterate, sometimes It's only a miracle that a meaning shouldst fall out of anything we find to say at all. Then, no gather; give solemn leave for the land Whence voice-bearers dwelt in rest, Yet as you read this, You are entering the prism of My power fantasy, And as I told you, you know this; So the dogmae live loudly in you. Woof.'

6. Connecting all these sentences, It becomes difficult- for thee, As we carry on recounting, As for thy servant, thence, for thy maid, For thy hired hand and for the settler Who, by thy side, sojourns amongst y'all; Where unto, to place the implied “because”? For lo, Power is versatile like that, And says things that send a spider sense a-creeping- So the sabbath of the land shall fall from thy alms as thy alimony, let Words be tools for regulating bodies, And say things that send a spider sense a-creeping-

7.  Twill be a meat-based year For living on thy laurels with- A trope within a spectrum of abusive behaviours Alleged against the rhyzome Are scrutinising the system, where The fad prov'd trite, so I bade glib, Lo! Then terse, or droll, the dearth, I, gauche, give, both brash and stout, That it be I that is trite as it was glib For, wersh, I am not done with it- The rhyzome.

8. Muster seven sabbaths unto thee, Seven sevens be four and nine, see? From here to here, horizontally, The complete ribosomal pattern hath Codage for associative amino permutations, As universally preserved in the life taxa of all Babel, where the such displaces a lot of linear ideas, and, Lo fate, hallowed, Where hallowed is to be, For I warned thee; Go then, living as the rhyzome.

9. And make proclamation with the blast of the horn, For tis the day that it was once, hence, they Differ only in terms of the number of variables present, The coding of existing relations between the variables, And with regard to the presence or absence of an 'eigendynamic', Thus, can therefore be distinguished thither, As according to complexity, Based on these individual characteristics- As was once so it is differently, lo- Tis Yplangenday, and living is the rhyzome.

10. Round the ordinal up to L and proclaim liberty The bell, so thither, you have time's jubilee, Then let there be untethered utter manumission And flights of immigrant fantasy To whence-so-ever they think to have come. And breathless, Leviticus hath inferred That he was working unto A duel purpose- Firstly, his own double, As for control- To take the world and limit it, Or, extend it, unto his own end; And the other is to commune With the old world, the denied world, The general world; and to influence it, After his own.

11. So, la-la, be jubilee, As wild, As heady as happy can once a life, Or twice with once a memory of the other- And the pneuma of animula blows among the manna A numina, where the lord is the longest polymer chain.

12. So it is; then, Go eat the increase out of the field. But here are we levered; For it might be seen that there is a division second That can be put as of two spheres of imagination- Where firstly, there is that which is unbeknownst unto the beholder, and then also that which is consciously constructed, And yet, there is also the kingdom that lieth between, Which is a land of disconcerting paranoia and deviance, And where we must not lay with pneuma, nor numina As among the manna in the morning.

13. Yet lo, There's no point talking about it Unless you can talk about it; unless- Unless you can create enough updraft anyway; Lo! Then talk about it if you can't And I shall listen for what isn't there And look elsewhere for kennings after, And build about your unsaid vestige A most pious desire to expression; That which might uphold my feeling; No, there's no point talking about it Unless you can talk about it.

14. Barter or borrow and, For one damned year, just Don't get deceitful or try to get one over. Blindsided by the partisan nature of corporate consensus That I saw distort through the Furore Mirrors; There are many hands here, unto mine eyes, But, I don't trust the self who works emotional metaphor, So I won't continue to what I'm talking about.

15. Carry on trading way beyond, It's the local TA. Thus resides in per kilowatt hour, But what are we burning? Outside- I think it's a diesel generator; I hear it rumbling through my days Kept in the playground The fumes form long polymers, Amid the upper atmosphere, Clade with agricultural chemicals, They make headway Amidst our every organ; So be our dearest sacrifice.

16. And the market shall rise and fall With the arbitrary number of years, And whence far enough away, Return to your sarcky disposition- So what are we burning? In the tent, There's a wood burner, but, Really, detritus; Mose never minded, So any old when we run short, Mostly plastic bags; Leviticus has a fit When the smoke's building up, Talks about thousands of parts Per million.

17. To be fair, be fair, be fearful, Still me, remember? There was a grate, clarted up, That took of an outflow as from the tent, Of whatever swarf got sluiced, Unto wherever it went; the rest Were ushered up and borne out- So Terpsichore, laden with ashes, Went abroad one day, far enough That the gall and dust would not Be thought as being that of the tabernacle, Whence, dispensed, ashes and Hunks made boon to the earth's Mutable constant.

18. But the bible's broke and lost with the river That flow in serial and, as sevred, the chronicalers gone. Its belief's a decree you shall not leave me among, Nor make its fuzzy undercurent wash, Wherefore, the doing of statutes, The keeping of ordinances as them too; Though I concider, I cannot.

19. Land's a woman that yields So eat and dwell secluded therein. Love is not a symptom of time, Power is- time takes power, takes time. And you implicitly know this, so Don't think about it. Good girl Jade, who be it, That dwell in the land As declare of it a safe space?

20. And if you should be so bold as to wonder What to eat the year there's nothing, Know, that I'm not in a good mood today, Well yeah, you can say that again, so I said I'm not in a good mood today; As in; best not to press me on it, and Yeah, I heard you the first time.

21. Then sat in our suffering, Stuck in this wilderness, Black is the offering; No good for nothing, this, Left with our echo as Cut from our people. Lo, but, I'll give you a bumper crop From the previous year, and Lo! You're massive, gamesmaster. Ok, so, no worries, bonanza time; Brother, I never steer you wrong.

22. And damn it, Keep at the old store, Through the eighth, All the way into the ninth, Til your ship comes in; O Stop collapsing; Well done, men. It is not wise, it is quite unmeasured, to bait divinity With common hands, to scale Sinai, wild at heart, While sporting ultimatums of, Forgive me lord, Or I shall sin and the like- I said bring me the head of Martin Elginbrod.

23. And the land shall not be sold in perpetuity; For the land is Mine; as ye be strangers and settlers unto Me. So his own words, official words and the words of his advocates Hath set off an imflamatory cascade across hours of solid crowds. But not feeling seriously affected by the articles braught against it, He here found some unexpected allies among the Aaronide, Who, on hearing what he was proposing, Got on the blower to Moses too, and the results May be found between the leaves- as With the vertiginous chicanery they built A plutocratic sanctum of the unthinking overvue And with the allowance of themselves there to continue, Undeposed.

24. And lo, the land of our possession, Shall grant a redemption for the land itself, - So then, young people, said Tokata Iron Eyes, - I feel like we have eachother's future back; This is such a third fire that might save of us all. It won't ofcourse, but it's good to try; ...Shall granteth of us our memories; Let it be said that I so arose...

25. O forgotten brother, How came ye  come so waxen poor As to prowleth these leaves, Having pawneth'd off of your possession, With I, as thy kinsman, that is next here unto thee, and Who hath come to redeem thee thy birthright Which ye hath verily, venally squandered? - Lo, for it is that I've been inside, for that I started fires; As I don't know what was wrong with me; I won’t be buccaneering with people’s lives any more, for I've come to agree 'That man should solve every problem that it hath the wit to so recognise.' And Mose rose while yet he held a look as in his eye.

26. For if a man hath no one to so redeem it, and he be waxen rich And findeth of sufficient wit to himself of it redeem; but 'You're talking into a vacuum about an unknown, So it's unlikely to feel definite.' Would you be the vacuum? 'Yes; for that I would, And yet, I am not what I meant- I mean the bit of your mind that doesn't know.'

27. Let him count the years, And restore the overplus, And get him out of hock, By the strange effect of the interaction That ends with the death of an animal; The flicker of even a spider drain, if There was an action to attain the weird, Folding-in unto an unknown metaphysical, As to return to in the everyday, and then, After a while, a bestial satiation, then, Ritual slaughter be your go-to profession- So make thyself mint.

28. And if it don't work out, well Jubilee, and all shall be returned, For that's the thing- if Fate needst me to, It could put me places No questions asked. And the thing with him, And the thing about such an interpretation As for him, is that it shouldst be of one's own- That it wasn’t wrong of Words but rather, that to Interpret was of a fault, And the problem is with your audacity in feeling uncomfortable, But, alas, tis Jubilee, so all of this is as a bridge under the water.

29 . Vicarious is my favourite word, said Leviticus, - The closest living thing to magic; Words themselves are a kind of vicariousness; And he drifted into another republic. So to the ease or otherwise of obtaining wall, if Erotion could walk by herself; it was difficult. Redeem your house for a year In a city, at zero percent and no questions- Always fair and square, aren't they? The begetting of a room advise Gleaned from passing strangers, Jade, why'd you hide your head?

30. And walled cities are a surety in Jubilee, and their tide go not out in perpetuity. There was a guy who used to draw his dreams, Because he believed them to be previsions For a future. He'd go with his opus to the local bank To have it date stamped in a photograph He'd get taken there, beneath the calendar clock. They were, at best, inconclusive, while he wouldst have Lived thither, as among his creations; - I don't know if there's a structural system in the universe; If i am a fractal of greater or lessers in a relative manner.

31. But should I find a rock Who believed a lampost to be a god, Then, verily should I be impressed with that rock; And daresay wouldst I subscribe Unto a new-found regard For the lampost to boot; so aye, All things can be called relative, By which, if you havn't a wall, You're reckoned with the field, And bailiff time be Jubilee; Now, take this learned decree hence, And be away from my townhouse.

32. I keep telling you- I don't have a favourite, And I don't think you believe me, So I keep telling you that I don't have a favourite, But if I did, it would be you, Though I treat you like shit. Oh, but you, here you can appropriate thus- Make manifest destiny through city or plain, And do not swerve for the biome in the rhyzome; That you havn't a head for mandelbrot sets.

33. It's getting technical, and tainted; Lo, forthwith, the rhyzome acknowledges That these claims about the claimants Be unclaimed, And we retract and withdraw the clause And undertake not to make repeat of them, And that means being open, Transparent and respecting The decisions made in this tent, By strangers in secret.

34. So in our submission, when one looks At our learned judge’s direviction, Freedom is an interface, A phantasmic discrepancy- You are doing as you're impelled to do, And you shalln't believe it so, And don't go selling off land.

35. Let anima be the trick That creates the illusion of life, And also that by which To behold it. And if thy brother be waxen without, And his means fall in with thee; Then thou shalt uphold him: As a stranger and a settler, So shall he live among thee. See? All's equal. And by this drystane dyke he Mopeth that fate shouldst be A fickle star, And got on, Uninterested in the plain.

36. Take thou No interest of him either, Ask not - 'Why your god?' Answer not - 'Because it's yours,' Nor - 'And how do you feel The palace of swords wouldst heareth you speak Your truth today?'. Yet there be, still, Within the arc- A falling.

37. Give him no cash Nor victuals against profit; Let him tarry and know Your god is yours alone; Is interstical and Is cut off from all other gods.

38. Else, in thy virtue, how much virtue, Meaneth you your virtue to signal? Me? I saved you, got you this place You havn't got yet; likewise, see? Manifest Destiny fell among the rationale Which led us out of Egypt in the promises, We can but carry it upon our bondsfolk.

39. And here doth he speake Of his mind As alike a torture chamber that hath Gone about something so insane As to totally overwhelm background processors; Thence, pressed into abandon, and A resultant neglect unto the congregation. Each layer, a further latent lexical signifier, And a broader drain on bios, all Ultimately, of it's own derivation, so, You might as well just assume, Where the real answer Is very close To the wrong answer.

40. The book, behoven As logistical playground, Finally spoke its silence, So I take this cardboard box for Some kind of underwater spaceform, As early evidence of animal oblation At the end of the copper age, As serve ye so until Jubilee. Don't be angry with me.

41.Lo, could I do it again And bury the text A full five times deeper yet, Then go out, to my own, And unto, such paternal possession Rest with him and ‘Hmm,' He’d say. - I’ll learn Hebrew, why not?’ and then, -'But I only know of the letters yet.'

42. My servants, as I so rescued ye, So shall ye not be drawn back to slavery Through the study of the methods of history (Historiography) Or the study of historical persons (Historicity) Where, the first few characters are my laws (Halakha) For how to make of a sacrifice, (Qorban) That a standard historical practice, (Ordinal propriety) Differentiating between what happened And what was hearsay is evinced essential, Lo, for as to a poetical artist, the difference is Negligible stroke incommodious, (Unwelcome) and, as Anytime was closer to history than this one, What do you know?

43. Let not some pious forgery Rule o'er your own with a rigor, But fear such a god who, unreasoned, Would teach the people How to eat right and be clean- Denying the biome is within the rhyzome, For, tis naught but an intolerable Bit of shuffling and roguery In the Jerusalem game of the ‘curios. Whence, various colonial archaeologists Would espouse of an erasure That it goes without saying And is thus worth pointing out- Where the particles of rust Were once elementally a part Of the thing which you are oiling, The particles of rust Were once elementally a part Of the thing which you are oiling.

44. Thus, reality, patterned, Might be applied unto, Whereon the actual engaged Behaviour hath gone and is lost; So take the over-arcing Frame, and know, Thither, it is a recreation, And, probably wrong. Then hold for thy merrye bondsmen and bonnymaidswomen, As of whom thou mayest have gained a fancy hereunto; From the nations that are round about thee, Them, shall ye buy of, that they be thy merrye bondmen and maids.

45. Lo, where each of the laws are windows Into the day of their inception, tis Hard to avoid seeing ancient archetypes at work, for- Who shouldst create a law Where there is no need for a law? Moreover, of the children of the strangers That do sojourn amongst you, Go get 'em cheap; tis my land, so your land, Tis usufruct thither, with they as thy possession.

46. And ye may make these folks into hand-me-downs: For them may ye forever take up as your bondsmen and merrymaids; But ever over your brethren, the children of Morningside, Shall ye not rule, as one over another, as with rigor. I'm not seeing the symmetry of central planning here; But lo, for in the game of one-upmanship Thus bade between the Morlocks and Moses; I'd give it to the Olmecs, Then return it to the virus. For the rest, Leviticus decryeth more fraff On how to pink the codes of holiness with examples, So, still I'm rerecounting-

47. In Exodus, God telt Mose how to build the tabernacle As a tent of meaning, Then it was that Leviticus got involved with God's teaching, As Mose blustered about over the lot and set forth his sacrifice From the land over which he cared not a jot, But to extend the part that is virgin and thus, Easily burned, as where, Maybe you left thinking Such be an example of how to priestlilly keep of your offerings, But we're still here, Positing queries to the tabernacle, Of the ways to behave in an uprightly if convoluted manner; And what am I going to do with this story Of a fellow who did all these wonderful things, Sweet hermit, who was a lion,

48. So let it be said, that Moses sacrifices Aaron to God: Leviticus doesn't remember it like that, But this's what is written, thus, will it be brought to happen. And should a strange settler do as you'd do, But to an offshoot of the rhyzome, then Redeem him damn it, you be a branch and brethren; I'm not spilling of what that means. But, Note well what he tells that isn't of story, For, as being without the narrative, So becometh it boring; Except where it's left, Both latent and loaded, With anecdote of sin or else, Suggestion of a fearful violation, As so be set to go off, though not Suchwise, as if left only unto itself- For there be the dispersal of power.

49. And lo, you can ever redeem of yourself with a flip, For poetry is forced, Forced as a rhubarb That I'd rather have, But, de gustibus, no, You shall not take My heart out To dine.

50. And that I shouldn't choose to be The appropriating, racially charged, Misanthrope that I am; which, By dint of a social education, I know, By the pointing out, I'm ok to carry it on, So giveth unto myself the blank slate- As I'm nearly finished anyway.

51. Some reckoning of years tallied by the sevens, As if it, you know; So as not to give him the pleasure... And if that doesn't work, Mathematically, put a fix in. As levity is a sacrifice That relegates the ur-text, So you will understand me; I pretend not To be the inventor Of anything;

But laughter is not so bad.

52. Lo. the corollary- - If I didn't write all this, Then somebody else would, I read, as I read back across it, And my eyes closed, And my head rolled. I've got to stop it.

53. Here watch the usurpation of another, Distastefully, and to yourself. - Sir, you keep your contempt On a high simmer Throughout your every engagement, And turn it up further Wherever you feel opportunity to do so, Whether it should be used thus or else let pass- And done so as to besmirch the other, all because You've the competitive streak that must Be made manifest among such others equally; First to sate, then, take beyond.

54. Otherwise, Jubilee, Else it is up with me on all sides. So it was with Leviticus, Who never said he were a poet, Only that his dreams Meant more to him Than they realistically Should have, and Though he drempt in such a way That he never thought he knew As to where he was, Thus it was always insubstantial, Yet such needst be enough; And that, atleast, he thought he knew.

55. Then find a man Who speaketh of people By their purpose, Himself as his own singer; Whose openness to wisdom Left him always Half an idiot, Where QED is our bible, Where holy might only Fall down to one's discretion, And use its fatal nature To activate the future, as I told you this already. Tis done.