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aimmyarrowshigh · 5 years ago

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aheavenlyrush replied to your post “I’ve been on tumblr since 2012 and I was even a John Green fan for a...”

i checked and it happened in 2015

aheavenlyrush replied to your post “I’ve been on tumblr since 2012 and I was even a John Green fan for a...”

i saw that jg post on my feed and i had no energy to comment on it but truly when i saw that you had i felt such relief!! i remember making that one post about stiefvater defending him and telling teenage girls to be quiet and the response to it still fucking haunts me i swear

Oy, was it really that recently? The last three years have taken 900 years. And yeah... Maggie Stiefvater’s post about it was a Really Bad Look, and iirc that was the environment that spawned the beginning of the batshit “Keep YA Kind”* concern-trolling thing (yep, also 2015) that was mainly used to silence girls and women and people of color whenever the four white cishet men in YA fucked up between 2015 and 2018, when it finally publicly came out that most of them were, yk, fucking up because they’re legitimately horrible people and maybe the people calling them out should have been taken seriously.

* The other notable “why the fuck is this happening???? why is HE the one getting the sympathy here?????” events from “Keep YA Kind,” which, listen, I would bet you anything that it was very very nearly called “Keep Kidlit Kind” until the only person involved with 1/4 of a braincell managed to realize the acronym on their Twitter handle looked REALL BAD:

Andrew Smith, a straight white adult man, says out loud with his human adult man mouth, that he knows he can’t write female characters well and relies on fetishization and stereotypes because he never really met a girl until his daughter (??? SO WHAT IS YOUR WIFE, ANDREW? CHOPPED LIVER?) and, being as that is Bullshit and also his books were also being lauded as though they were Infinite fucking Jest Jr. even though the interview in question was for a book in which mutant grasshoppers take over the earth and a teenage boy gets trapped in a bunker with a teenage girl who eventually has to git to birthin’ babies she doesn’t want and isn’t medically prepared to have safely For The Good Of Humanity, he’s called out.

He’s called out mostly on a technical, writing level at first, even! Like, “Here’s how to write a female character: you write a fully considered, well-rounded character. They’re a girl.�� And Andrew Smith FLIPS HIS SHIT, does some op-ed about how his mother used to beat him so he can’t see girls as people, and makes his twitter private. The “Keep YA Kind” sycophants support him HARD.

And then this happens to pop up on a mysterious Twitter that just HAPPENS to start while HIS twitter’s offline...

NOTE: Jay Asher, author of 13 Reasons Why, was literally dropped from his publisher and SCWBI for being a sexual predator. So like, I don’t think he was bullied, I think his predation was being remarked upon. Like, idk, maybe that he was being called creepy or sth idk idk idk

And then when A.S. decided to unsockpuppet to promote his next book, The Alex Crow, which is about mutant crows and a bunker or whatever:

The “asshole” in specific that Andrew Smith was calling an asshole was delightful human being and fellow author Kate Messner, who, coincidentally, was one of the victims to come out against Lemony Snicket’s sexual harrassment, so she’s had a BULLSHIT time just trying to do her JOB of being an author while female.

Which leads to Tommy Wallach! All-around fucknut! Whose major interest seems to be being That Guy In Philosophy 101 Who Always Has To Be Devil’s Advocate, Even Though No One Asked, and has a deeply vested interest in making sure that teenage girl readers -- who are his target audience, because he chose to write YA, as an adult man who made a choice in what he wrote and chose to make it YA, and not, like, any of the hundreds of genres that AREN’T largely written about and for teenage girls, yk -- know that teenage girls are Dumb. Victoria Schwab actually wrote an essay for YA Books Central about the incessant problem that IS/WAS Tommy Wallach called “We Need To Talk About Tommy” back in -- you guessed it! -- 2016, but it’s offline now and I’m not going to go Wayback it rn.

I’m just going to copypasta YAinterrobang’s Wallach timeline because he’s exhausting, he reminds me of undergrad.

Wallach’s continual pattern of behavior is worth discussing, especially in the context of sexism in YA and the continual marginalization of “diverse” voices in the community despite the efforts of the We Need Diverse Books movement.

Wallach’s problematic behavior runs back over a year, starting with a defense of Andrew Smith where he ignores the opinions of author and advocate Tessa Gratton in favor of a dictionary definition of sexism. (Andrew Smith’s behavior and the fallout around his statements have, of course, already been documented on YA Interrobang in “The Curious Case of Andrew Smith, Twitter & sexism.”) Wallach postures that women are inherently “other” from men, accuses Gratton of “gin[ning]up the controversy” and explains that he is a feminist because he was “raised by a single working mother and she’s still my best friend in the world.”

[View Wallach’s defense of Smith and attack on Gratton as a .pdf.]

Fast forward to later that year. Author Justina Ireland takes to Twitter to discuss a book where she feels the black character is self-hating. Ireland, being black herself, is asked about the book in question; she says that it’s Wallach’s debut novel We All Looked Up. Though Wallach is not tagged, he swoops into the conversation and demands Ireland provide proof that his character Anita is self-hating before claiming that author Dhonielle Clayton, who is also black, is friends with him and “engaged” with him on the issues in the book.

Clayton later stated publicly that she had not done any sensitivity reading on We All Looked Up.

What brought Wallach’s behavior to the attention of the YA world as a whole came this past November in the wake of the horrifying terrorist attacks in Paris. When the hashtag #prayforparis went viral, Wallach responded with multiple social media posts and a blog post about how atheism was the only belief that could make the world a better place. (Though Wallach argues that it is not, in fact, a belief: “The fact that we have a word for it makes it seem like it’s equivalent to other belief systems, but it’s not. The absence of something is not equivalent to the thing itself.”)

[View Wallach’s comments on atheism as a .pdf.]

After Wallach Tweeted that he was a “a rabid atheist, and the world would be a better place if more folk were” – a Tweet he subsequently deleted before deleting his account in its entirety – he doubled down in a block post that outlined all the way religions failed and all the reasons atheism was awesome.

Those who tried to explain to him why this behavior was – to say the least – problematic found themselves quickly blocked or shut down; at once point, Wallach tried to explain anti-Semitism to Jewish author Hannah Moskowitz before claiming that “if [her]parents are atheists and [his]dad is Jewish, [he’s] as much Jewish as [her].”

(For those wondering, Wallach blocked me during this incident despite being friendly with me and having taken my advice previously; while he did believe me in regards to his behavior towards Justina Ireland, which you can see in Tweets above, my snarky comment to him about “the only good people are the people who are exactly like me” was, apparently, too much for him to take. As Wallach’s account has since been deleted and I purged my social media account in January, that interaction is no longer publicly available.)

Take this behavior in comparison to author LJ Silverman, who recently received a sea of anti-Semitic hate mail – including crude manipulated images of her in an oven – for Tweeting that she was worried about the upcoming election in the context of history. Wallach painted himself to be the victim, somebody “attacked” for insulting all of the religious folks in the YA community, while Silverman, who simply shared a worry plaguing her, became a victim of virulent trolls.

While Wallach deleted his social media accounts after this, there were no public consequences to his actions despite ill-will from the YA community at large. If another member of the YA community had spoken out – one of our Catholic or Islamic or Jewish or Mormon authors, for instance – the backlash would have been substantially worse, possibly career-ruining.

Wallach’s career, however, was not ruined; he recently landed a six-figure deal for a book trilogy centered around a “holy war.”

And thus, we return to Wallach’s dismissive comments on suicide – which, it turned out, were neither new or original. In a blog post deleted after it came to light during this discussion, Wallach rated “the top ten literary suicides (organized by emo-ness)” which included all of the characters of HBO’s Girls – “It’s really just a fantasy of mine.” – and, ranking at number one, Sylvia Plath – who is not a character but a real person who suffered from depression before taking her own life at a young age.

[View Wallach’s post on suicide as a .pdf.]

“I’m only going to talk about the fact that a successful YA author found it appropriate to glorify, romanticize, and mock what for many of his readers is among the highest causes of death,” wrote Schwab in her “We Need To Talk About Tommy” post. “That this author could be so very careless and flippant and insensitive about such a very serious issue is abhorrent. That two years after penning this post he still sees suicide as something to be made light of, to be used as a marketing tool.”

Simon & Schuster made no public comment about any of Wallach’s comments. His career, save for making enemies of some fellow authors, seems relatively unscathed by his callous actions.

Anyway, the moral of the story is, like, if you wanna read books by straight white dudes, go for it, but check them out from the library. Spend your book-buying money on books by women, nonbinary/other folks, and dudes who aren’t straight and/or white. Straight white men, PARTICULARLY in categories of literature that are largely targeted towards girls and women, and largely written by girls and women -- but published, edited, and marketed by other straight white men -- are lauded FAR above what they’re actually worth, as like, storytellers or human people go.

The Glass Escalator is a one-way trip to wonderland, but YA is a skyscraper that was built by women and I PROMISE you, whatever book by one of these dudes you’re considering reading, there’s a better version by a woman and/or person of color on the shelves nearby that just didn’t get 1/10th of the marketing money.

And of course there should be an effort to be kind on social media, but “keep YA kind”... to whom? To the people who were being silenced when they were pointing out legitimate problems with the behaviors of men in social power? (And one of whom, in the case of Jay Asher, was LITERALLY DANGEROUS BC HE IS A SEXUAL PREDATOR.) Like, really? There had to be a hashtag campaign to silence dozens of people with legitimate, not-bullying-just-pointing-out-problems-that-are-problems-with-stuff-you-did-dude problems, to make social media feel more comfortable for four middle-aged straight white men?

As though the outside world isn’t comfortable enough for middle-aged straight white men????

#asks #aheavenlyrush

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notesfromthefielddesk · 3 years ago

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Episode 3 - Talal Asad Khartoum International Airport

Episode link; https://open.spotify.com/episode/07Pf4STyxpY5EcMMvBv4uH?si=7b4b9c36d9f44368

(Beep indicating a voicemail message)

Susan

Do you think I’m stupid? You think I believe your flight got diverted to South Sudan? South Sudan? Oh and it just so happens that it’s thematically appropriate for your little podcast? Get back to London. Now. We need to have a serious conversation.

(Fade in on airport sounds)

John

That’s the voicemail I got just after I arrived at Juba airport. I’d been ignoring Susans phone calls, because… well because i was scared of talking to her and I knew I was in trouble.

I’m going to level with you listeners, in the spirit of honesty and full disclosure which I have learned is important to some people in anthropology. For some reason. The truth is my flight did not get redirected to Juba. The trunk of ethnographies is real but I already knew about evans-pritchard. I saw he did research in South Sudan and I fancied it, I’d never been and what’s the point of anthropology but to visit new places?

It was actually really hard to get there. I flew from Brisbane to Dubai then from there to Kenya. Stayed in Nairobi for a night then went to Juba. Took me almost two days.

I think that that gets lost in all this. That I’m working really hard, and in some ways what i’m doing is very innovative!

I had been planning to go to Indonesia, I was going to cover Geertz next but I suppose I should head back to London and placate Susan. I just hope she doesn’t fire me. God my dad and grandad would be so angry. Do you ever feel like the useless one? My sister works at Shell you know? What am I doing? Sitting in an airport talking to no-one. I guess Indonesia can wait, an airport is as good a place to do an episode. I guess we’ll cover Talal Asad, seen he did his first ethnography in North Sudan. And we are in Khartoum. I’m not going to describe it, you know what an airport looks like.

In Anthropology we are kind of into liminal spaces like airports. Liminal is just a fancy way of saying between two places. Anthros like a liminal space because they tend to be areas where normal social rules break down a bit, witches in some contexts tend to live in liminal spaces for example. Usually between the village and the brush.

In other good news I managed to lose that weird guy who has been following me around. Gave him the slip at the airport, I told him I’d go back via Nairobi but then I booked myself onto a flight here. I mean it sucks now because the flight back to London isn’t until tomorrow, if i’d gone to Nairobi i’d be home by now. Worth it to get away from that guy though you would not believe what he told me he was doing in Papua New -

(Phone rings)

John

Hi Susan.

Yes I got your messages.

Well I think you maybe weren’t getting through because I was in umm south Sudan, signal wasn’t amazing. I called O2 about it, they said it was not really within their service area.

Yeah, no i understand why you’re angry, but really it was purely an accident that I ended up in Juba. Act of God is a pretty good excuse right?

Where am I now? Well… you’re gonna laugh, I mean it’s pretty hard to believe but there’s this guy who has been sort of following me around and I was running away from him so…

No, it is the truth…

Right…

No I understand why you wouldn’t believe me - and why you’re angry. In my defence though, and I was just saying this on the podcast -

No! No, no, Don’t listen. -

Just because it’s not very good. - What do you mean you can believe that? Anyway, in my defence I think what i’m doing is quite innovative....

Well Derivative is a little harsh -

Well, that’s as maybe but I think they students are getting a lot out of this, you know they’re more engaged with the texts than if I was just in London talking dryly about them - no, not your lectures they aren’t dry.

Ah, I hadn’t thought of office hours. No, that’s my bad. No I didn’t reply to the students email but again, the plains of South Sudan aren’t great for wifi - yes I suppose that is my own fault.

Well I’m coming back as fast as I can.

(We hear from down the phone “What do you mean as fast as you can? Where are you!?”)

I’m in Khartoum, like I said I was trying to run away from that guy.

(Down phone “You have a tutorial today! When do you fly?”)

Sorry, not till tomorrow. But I can do it from here, the airport has pretty good wifi.

(Exasperated noises “If I could fire you right now I would.”)

Sorry, Susan.

She hung up on me! Well I suppose I should give you guys a little bit of background on Talal Asad before the tutorial seen as the students have dictated that that is what we’re doing next.

The students have been insisting on Talal Asad for a while. So here it is. I was honestly unsure if Asad really fits into the tutorial, but then I found out Evan-Pritchard’s was Asad’s doctoral advisor. So we’ve got some continuity going on.

Anyway, I have been getting insistent emails about Talal Asad for a while. Hold on, let me read out one of them. (shuffling noises) ummm “Dear Mr. Johnson, You still haven’t given me feed—” okay sorry wrong email. Oh, here it is

“Dear Mr. Johnson, I actually enjoy your tutorials. But I have some suggestions for the future. Also, if you could check my latest assignment and” Blah blah blah this and that, oh here it is. “I think Talal Asad would be a good fit for your tutorials. Asad is a postcolonial cultural anthropologist, he is Saudi-born and brought up in Pakistan—”

Ok see, here is where I think we all go wrong as a generation. People think where this man was born and brought up somehow changes what he has to say? Is he automatically post-colonial because he was born in the Middle East? Anthropology in practice is about being objective, being the fly on the wall, I know we’ve talked about objectivity, but I still think being an outsider gives a less biased look. What does identity politics have to do with it?

And I know the students have been insisting on alternate field work and auto-ethnography, but the feeling of being on the field. Being part of somewhere different, the grass under your feet, water in your shoes? Slipping out of yourself and becoming someone else! That’s irreplaceable.

Tannoy

“Can the owner of a large wooden trunk full of books come to the customer service desk. It is blocking the Mens toilets. If the trunk is not collected it will be removed and destroyed. The name tag says John Johnson. Again, can John Johnson come to the customer service desk and retrieve his large wooden trunk.”

Oh that’s my trunk give me one second.

(transition thing)

Okay, where were we? Yes, the student's email. She says “Asad is a post-colonial anthropologist. Much of his work focuses on anthropology of religion. He will fit right into the introduction to anthropology course we are studying because he moves away from locations and towards themes.

Most of his work focuses on being critical about the things in anthropology which are taken for granted.

Specifically, the conceptualization of Islam and human rights in the global arena. He said that a lot of the colonialist anthropologists concentrated on categorising different groups of people. They went to the field and found differences through limited observation which they then turned into official documents. Those documents were used to justify colonialism and/or to divide and conquer”

Isn’t that a bit harsh? I said as much in my reply to this student. Which I CC’d to the whole class. I said these are still the fathers of anthropology. And as Asad himself says, historical context is important (smugly) Besides what is anthropology without the field? “A move to themes” Sounds like someone didn’t like getting their hands dirty.

The back of that guy's head looks familiar. Is that him again? But no, I’m pretty sure I lost him in Juba Airport.

(Deep breath)

Besides I’m pretty sure that student is wrong. Asad did do field work. His first book was built on his ethnography in North Sudan hence why we’re in Khartoum. Although it is true that Asad is careful to specify that his work does not encompass the lives of the Kababish tribe but rather focuses on certain aspects of their lives, such as their ecology, economics and social organization of the tribes. That’s a big change from traditional ethnographers like Malinowski who said the aim should be to describe all of society.

After that first work Asad shifts towards being critical; critical of secularism, critical of human rights, and even of what his peers had to say.

Like there’s this guy, an anthropologist, Ernest Gellner, and he is not exactly what my students would call ‘woke’ and the thing is I am not much for “cancel culture”.

But Asad really rips him a new one. Very unprofessional. Asad criticizes Gellner for having a limited perspective of Islam. Gellner thought Islam had a strict blue print, whilst there is more flexbility in Judaism and Christianity. So Gellner is kind of a structural functionalist for Religion. But Asad said Islam was also felixible and Gellner failed to apply his critique of Islam to other religions...maybe because he had other motives? Like my students and their “anti-colonial” issues with EP.

And personally I don’t think EP or Gellner were intentionally being colonial. Gellner’s ideas are based on the Middle East aka the birthplace of Islam. So surely that’s the authentic form? Also, I mean Gellner is an older man, he can make mistakes and he was a product of his time…. wait what? Sorry, it says here Gellner is only 7 years older than Asad. (clears throat)

Regardless, I don’t understand why we have to cancel EP or Gellner for it.

Oh shit it’s time for the tutorial.

(Skype call sound)

John

Wait is this everyone? Should I wait five minutes to start or something?

Zahra

No...I think it’s just me. After they read your email where you kind of ranted about cancel culture they all said they weren’t going to come.

John

Oh… Right, I guess I should keep my opinions to myself. (kind of mumble this)

Zahra

Um, Mr. Johnson? Sorry, I don’t want to be rude. But I don’t think anyone is trying to cancel Gellner? I just don’t think you understand what Asad is trying to say with his criticisms.

John

Well why don’t you just explain it to me then. Because clearly you all understand anthropology better than me.

Zahra

Well that’s kind of your job but okay.

Asad is not just being critical of Gellner, to be mean. He is being critical of the kind of academia that Gellner represents. Especially in Anthropology, where much of the colonial discourse argued that when someone goes into the field the outsider has an objective idea of the field. Hence, Gellner believing as a non-Muslim, and as not being a part of the group, that he has a more neutral understanding of the group he is looking to study.

While Asad is criticizing this exact practice, he is also saying there needs to be more of a focus on the history behind how certain concepts come to be rather than just the group. So for example, Gellner says Islam is political, and Christianity isn’t. So Asad wants people to examine where that idea comes from.

To do that Asad says there needs to be like frameworks that look at religious tradition not as static and the opposite of modernity, but rather look at tradition and modernity together and how they create specific social structures and varied collections of beliefs and customs. So we should think of religions as conversations between lots of people throughout history rather than a monologue laid down by a handful of powerful people.

So it’s like academia, we build it together, Malinowski has an idea then EP criticises it and improves it and so on. It’s not cancel culture, we’re building knowledge as a community. Sometimes that means saying your hero is wrong, or even - maybe - like racist.

Are you listening to me?

John Johnson

Yeah, yeah sure...I - I just saw this guy who has been like chasing me. It’s definitely him!

Zahra

Chasing you?

John

Well not exactly chasing but like pursuing?

Hey sir, can you help me take this desk into that toilet?

Yeah that toilet there.

Hey Zainab, sorry I need to hide. Why don’t you just finish out the tutorial by listening to this extract.

Zahra

It’s actually Zahra--

Extract

In 1975, while I was teaching at the University of Hull, I learned that my mother had advanced cancer. I decided to go to Saudi Arabia and stayed with her there until she died a year later. The political atmosphere and the social rigidity in a society awash with newfound wealth was very uncongenial, but the entire experience had a considerable impact on me and my ideas. I tried—unsuccessfully—to sort things out in my 1978 Malinowski Memorial Lecture (which I had been invited to give before my year in Saudi Arabia) in which I dealt with the definition of ideology, the classic Marxist theoretical term for false consciousness, as well as with the ‘authentic’ accounts of cultures studied by anthropologists. I tried to distinguish language in life from the language used by anthropologists about life, and to trace the slippery role of ‘meaning’ in anthropological accounts of other cultures. I tried to think in that presentation about matters that interested anthropologists of the time, as well as larger issues that had shaped my life up to that point.

Improbable though it may seem, my struggle to articulate my ideas and criticisms was largely prompted by my reflection on my mother's religious life. My father spoke and wrote impressively about the religion to which he had converted. My mother, by contrast, lived as a Muslim without expounding the doctrines of Islam, without defending it from attack or trying to persuade others of its superior virtue. My point is not simply that she was a pious woman—that she performed her prescribed prayers regularly, read portions of the Qur'an aloud early every morning, and fasted during the month of Ramadan. It is that I now realized I had thought of her life in terms of a lack instead of trying to understand it in her own terms, as she had lived it. I began to see that, like so many non-intellectuals, her religious practices were embodied, and that her embodied religion did not offer itself to hermeneutic methods—to the deciphering by observers of the real meaning of what she did—although it obviously ‘meant’ much to her.

In a very fundamental sense, these ‘religious’ activities had been no different from the mundane part of her life because they were mundane and integral to her everyday life. And while I had seen her act in this way as far back as I could remember, it was only after her death—when I turned in a sustained way to Wittgenstein for an understanding of religion (although he himself was not ‘religious’)—that I began to see her life differently. I saw it now not as an attempt to deepen and aestheticize her experience (as it is fashionable in some quarters to say), but as a way of being. My mother didn't intellectualize her religion, but by that I don't wish to say that she was ‘a blind follower’. Her prayers, recitations, and fasting were intended neither for other people to decode nor for enhancing her own experience; they were addressed to her God. During her married life she had not been always receptive to my father's enlightened arguments about changing some of her religious practices. Was this because she was irrational, incapable of responding to a rational argument, as I thought at the time? I have come to believe that I was wrong in thinking so: she didn't abandon particular practices because she felt that the change wouldn't fit easily into the entirety of her life as a Muslim. The idea that her feelings of fear, reverence, love, and so forth were to be understood as ‘emotions’ and therefore as ‘non-rational’ had for long seemed to me an unsatisfactory way of thinking about devoutness. This became clearer over time as I learned to think of embodiment not as mechanization but as the articulation of a particular encounter—in my mother's case, of her relationship to her God.

John

Okay, i’m safely in the bathroom, so sorry for any - (flushing) interruptions…

I’ve been really struggling with my students. It’s like they want to challenge everything. What about theories that are good? Can’t we leave well enough alone? Do they think i’m like stupid or something? I just have respect for those that went before me. Even if I didn’t agree with EP, or Malinowski or Gellner, academic freedom is a thing you know? I’ll defend their right to say their theories to the death. Students be damned.

Zahra

Umm Mr. Johnson - I’m still here.

John

Oh, hi Zahra, look I didn’t mean you. I’m sure you’re a very respectful - okay she hung up on me. Why is everyone doing that today?

Gellner was trying to make an honest attempt to understand Islam. Objectively. Not with the bias of being a muslim. Isn’t that what we were criticising EP and Malinowski for? Their personal opinions affecting their theory? Sure maybe if you’re muslim you can have a more nuanced view and understand how it feels to be within that religion.

And maybe people should have a say in how they are defined. Especially when those definitions can have a massive impact on your life. Like under colonialism. And maybe Gellner had a blindspot for Christianty, but so what? I like Gellner. His theories make the world simpler. Sometimes you need to use simple categories to clarify a complex world. Asad just complicates everything. And if Asad can see everything that’s wrong in Gellner, What’s his solution?

Susan calls

What do you mean “a complaint”?

The email? Oh my goodness I'm being silenced! I have complaints about them too like how they aren’t showing up to the tutorial.

Well, yes the tutorial was a little short today but in my defence that guy is after me. And I had to run away.

Well, You don’t have to believe me but it’s true. Do you think I usually take phone calls in a bathroom?

(flushing sound/bathroom sounds)

Yes I’m in a toilet.

You know what, i’m sick of being told what to do and think by you and the students and my parents and my grandparents! I’m going to indonesia. And if you want to fire me then go ahead and talk to my grandfather, I believe he made a very generous donation that he would like back!

Ha! His time I hung up. Okay, I’m going to get a flight to Indonesia, hopefully that’ll shake this weirdo following me.

Thank you for listening to notes from the field desk - this episode was written by Fatimah Ahktar and me.

Lucy Hansen was supervisor Susan

Our artwork was by Julie Karremans

Our music was “dark side of my students”

Asad, Talal The Kababish Arabs 1970

Asad, Talal Genealogies of Religion 1993

Asad, Talal Anthropology and the Colonial Encounter 1973

Asad Talal Autobiographical Reflections on Anthropology and Religion 2020

Gellner, Ernest Muslim Society 1981

Acclivity - Dubai Departures

https://freesound.org/people/acclivity/sounds/49118/

Astounded - Christopher J Astbury Switzerland Airport departure lounge Zurich International

https://freesound.org/people/Astounded/sounds/481818/

Polymorpheva - London Heathrow Airport

https://freesound.org/people/polymorpheva/sounds/104541/

Mario1298 - Waiting for passengers at the airport background.

https://freesound.org/people/mario1298/sounds/155798/

For full Links visit us on Soundcloud, twitter and instagram at notesfromTFD

#arts and entertainment #culture #society #anthropology #sudan #Talal Asad #postcolonial theory #podcast

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jazzforthecaptain · 7 years ago

Note

hi I know you’ve just finished field work so pls dont take this the wrong way kay, I'm only asking out of love. Do you have any sastiel fics planned for the future? Regardless of your answer to that, tell me about your favorite tropes or just like, general Stuff, when it comes to both writing and reading those two together. Everyone’s got different tastes right & i think is always fun to see people explaining (or trying to explain) why they're into certain stuff

Oh heck yes I have more sastiel I want to write, don’t you worry.

I want to try some canon!verse scenes. I’ve spent a lot of time writing Castiel, but didn’t study Sam’s character closely until I launched off on the first draft of Field Work. That story was posted this year, but the process of finishing and editing it was about two years’ worth of work.

If there’s a story concept or an AU you’d really like to see me tackle, I’m all ears! Just let me know. After all, Field Work came from a random request on the sastiel tag - I saw it, and in a few minutes the scenes from the first chapter were in my head.

This ask tickled me so much, because I would love to talk about sastiel but I’m better at answering questions than trying to write an organized Ship Manifesto. So now I have a relatively narrow avenue of attack!

That said? I’m still gonna write paragraphs.

I’m busily working my way through the sastiel available on ao3, but I can tell you right now that I’m always a slut for Castiel reassuring Sam that he’s Worthy and Lovable and A Good Person (and for Sam to do the same for Cas). I’m also a big, BIG fan of anytime Castiel gets to talk to Sam about the Big Bad Shit that’s happened in a way that gives them both relief and bonds them, if not absolution (because sometimes absolution just… well… isn’t appropriate or possible). Castiel getting to apologize/explain himself for the choices he made that negatively impacted Sam, and vice versa, and each discovering that they’re still loved and valued by the other because they have a similar tendency to judge themselves more harshly, and fail to forgive themselves, while forgiving their loved ones even when the consequences of poor choices were horrific. Good God these two need a confidante and a champion (and a mitigating voice), and I love it when they find it in one another.

Also, it should be noted, I prefer to take my Castiel the way I take my coffee; that is to say hot, strong, and bitter af. I love it when Castiel is characterized as the soldier he is, with real doubts about the chain of command he came from and a massive distrust of authority. I love it when his battle scars are as relevant to who he is as Sam’s are to him. I love it when Castiel is a sarcastic shit who struggles to take orders even if they came straight from the Big Man himself. And I love it when Sam is internally rage-y, fighting his own temper and his own demons, when he’s drowning in self-loathing, when he takes zero shit, when he questions Castiel and comes back at him and stands up for himself (and others). Trust is slow coming between a couple paranoid war vets with PTSD and a Complicated History so fraught with lies and broken promises you could write a soap opera on it. And yet. Both of these guys are the grand fucking champions of giving people second chances and letting past offenses go - I think they need each other. To help one another heal. To remind each other that they’re not monsters. To remind each other that there are good goddamned reasons to keep on keepin’ on even when the skeletons in their respective closets are dancing the fucking samba. Being a good man isn’t something you’re born as. It’s not something you lose with a single mistake. Being a good man means taking responsibility for and the consequences of your actions, actively caring, and trying hard not to repeat past mistakes - and those are things they both already do. Red_River’s story “Light Up the Sky” has a fantastic quote from Castiel that I think succinctly sums this up:

“You are no monster, Sam Winchester,” Castiel told him, the words less than a whisper. “You are not the best man I have ever known, but you try the hardest to be.”

So, spiraling off into AU territory, there’s a couple things I really like in that regard. I’m a sucker for Magical!Sam (thank @awabubbles!), and she’s got a story series started where White Magic Sam accidentally summons a badly wounded Soldier of God Castiel (have I mentioned I love Soldier of God Cas? Because I so fucking do, omg). Just, you know, think about Sam tending his hothouse full of rare plants while Castiel (who isn’t healing as fast as he expects to be healing, dammit) follows him around like an irritated cat. Don’t touch me, don’t touch me, don’t touch me, wait don’t leave my sight dammit don’t touch me, wait okay rub my ears while I shove my face into your lilies.

Insert deflowering joke here.

I also adore non-paranormal contemporary romances (Castiel is a firefighter responding to a minor fire in Sam’s apartment building, aaaaand go~), high fantasy sword and sorcery (especially if it involves Castiel as a knight, have I mentioned I like soldier Cas? I have, haven’t I?), historical romances, and I hear there’s some excellent merfolk fiction but I haven’t as yet gotten to it. To be honest, I’ll give anything a fair shake at this point. I’m still discovering the fanfiction that’s out there, so in six months Idk, I could be begging for locked-room mysteries or something.

The thing I love the most about sastiel is how supportive the fandom is. Everyone is so encouraging about everyone else’s work - if you wanna write a thing there’s always someone else like ‘YEAH! Do the thing!’ And y’all show the fuck up. I cannot begin to express how much it meant that people were reading what I wrote and telling me about it. It’s renewed my commitment to leave feedback on works as well, because I want to pay it forward.

Sure, there are things I’m definitely not interested in reading that are out there in the sastiel tag, but I’m not here to throw down a list of Stuff That Annoys Me - I’d rather talk about the stuff I love. That seems to be the modus operandi of the community as a whole, and that gives me so much life. I hope it never changes.

Don’t worry - I’m slow as fuck but I’m not going anywhere.

#sastiel #samstiel #samcas

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hboroseann82-blog · 7 years ago

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Where To Pay For Real Instagram Followers

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kalachand97-blog · 8 years ago

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New Post has been published on Globeinfrom

New Post has been published on https://globeinform.com/hidden-gems-of-laptop-gaming-aliens-colonial-marines/

Hidden gems of Laptop gaming - Aliens: Colonial Marines

Editor’s note: the subsequent is the 0.33 in a series of visitor articles from the inane games journalist, James Verbalist. We do not even commission him anymore, they simply preserve turning up. Send help. Trap up with his final excursion depressure, Darkish Souls, here.

I was eight years vintage once I first watched James Cameron’s ‘Aliens.’ It turned into a balmy night, unseasonably hot for October, and I’d been gambling a self-devised, one-participant variant of tennis in opposition to my storage door all day. As I sat down before the glowing screen of my mom’s living room television, I had no manner of knowing that my world could be modified for all time.

8 is simply too younger to observe Extraterrestrial beings, of direction. Probably I’ll never honestly experience seafood or be completely comfortable in a Laser Tag center due to that untimely publicity to Nineteen Eighties motion-horror cinema, however, we live with our choices.

All of that’s to say, the expectation should scarcely have been better for Gearbox’s acid-bleeding magnum opus when, after a few years of expertly treated development, it eventually neared release in 2013. That it brought on all that expectation and then handed it so categorically, so comprehensively, so exhaustively, so conclusively and encyclopedically, was nothing brief of dazzling. Extraterrestrial beings: Colonial Marines turned into, and stays, a real gem of Computer gaming.

Pinpointing the nature of its brilliance, but, has proved elusive to critics up to now. From this author’s specific position as partial to both video games and the Aliens franchise, I will offer a few insight. Its writing is an exceptional location to start. Visionary game maker Randy Pitchford’s Gearbox crew struck 24-karat gold with A:CM’s script, finding new depth in Extraterrestrial beings’ characters that returning voice actors Lance Hendriksen, Michael Bean (who has the temerity to spell his surname ‘Biehn’) and several less famous solid individuals should have relished inside the recording sales space.

With choice strains like “You don’t DIE until I come up with an instantaneous ORDER!” and “We’re preventing for the identity of BADASS MOTHERFUCKERS within the GALAXY! It’s a struggle I intend to win”, Extraterrestrial beings: Colonial Marines lands on a type of clean, plausible patter between area marines that certainly wasn’t present in the famously tin-eared 1986 film. It’s that humanist method to the sport’s writing that binds you to its characters so that once the proverbial shit hits the f**, you feel as though you’re fighting among brothers. (And a lady.)

Appropriate and Terrible in Gaming Gaming is considered one of the largest hobbies and even careers inside the world. Humans play games for amusing or gaining knowledge of even as others report motion pictures approximately the games. In this newsletter, I will awareness more on gaming itself and now not so much the fact of a way to make gaming films. Game enthusiasts come in all extraordinary a long time, genders, religions, places and shapes. The backgrounds of folks who are Gamers make gaming that much more fun.

Backgrounds of Gamers can play an element inside the kind of video games that Human beings play. There are all types of mixtures of different categories regarding the form of video games and sort of Game enthusiasts. You actually need to observe the game’s website to get all the pertinent facts earlier to buying.

There are numerous online platforms wherein you can purchase video games from including Steam or Humble Package deal. The ones websites will give you the outline, movies via the organization, pictures, consumer and non-consumer tags, critiques, website, organization and their social account(s). Be aware the sport’s website might not display you the entirety you want to recognize. As a minimum, a gaming company will show a short income pitch description, a small quantity of photographs (5 at first-class), one or two motion pictures through them and their social money owed. The maximum they’ll offer is an informative description, their social money owed, person reviews and motion pictures by means of them.

Allow’s dive right into what’s perceived as negative about gaming. Most of the people of the poor matters approximately games come from the real existence People on Those games, the sort of video games and the sorts of games for the incorrect character. A game can be poorly made but it is no longer always the case wherein the sport itself is Terrible. It could be where it changed into the incorrect sort of game for the wrong character. That is in which the categories are available in. Perhaps a game has a chunk of violence. That doesn’t make it Horrific; it simply makes it the incorrect type of recreation for a seven yr old. Or Perhaps you got a puzzle game for a person who loves action kind games. So the movement loving individual might not enjoy it, however, That doesn’t make the puzzle recreation Bad!

The types of video games are countless from nudity, pills and alcohol, horror, playing with money and extra. Those different types are wrong for teens Game enthusiasts in addition to incorrect for people who do not like seeing such matters.

Gaming has Correct and Horrific sides much like the whole lot else. The secret is how Precise and Terrible are Those facets. For example, a few games have a Bad side with gamers that like to combat a lot. That is not unusual in games. Apprehend for quite a few Gamers this is not a huge deal; however, for adolescents who’re new to the game or maybe gaming in popular this can be irritating. There are instances while you want to avoid the Terrible faces all together. There are times while the best outweighs the Terrible. If this occurs and there aren’t any troubles with the sport itself; then the Terrible fact is simply that one little fly for your room which is no massive deal. Warning: If the Bad outweighs the coolest, I’d strongly advise avoiding that recreation.

Another thing that Humans will nag a game developer or creator approximately is representation. Must I say a lack of illustration which isn’t limited to race, body type and message in the sport? If you are able to personalize your person, then, of course, you may no longer have a problem with representation. There’s a trouble in some video games in which they do not represent robust and clever ladies, minority women and adult males, large, small, tall, and short women and men. Word how I failed to position “males” after lady for strong? That’s because men in video games are usually represented as robust and clever.

In video games that display a male robust and smart, he’s going to primarily probably be white, tall, thin, film famous person searching and buff. you will hardly ever see him be a minority, brief, overweight, now not buff, nerdy searching, whilst still being strong and clever. You notice this even much less for females. a few girls in games also are white, tall, skinny and strong even as displaying pores and skin like no day after today. You handiest see These ladies in MMORPG games (Hugely Multiplayer on-line Position gambling game) although. RPG video games are meant for fantasy worlds wherein you typically fight Human beings and monsters. Of path the girls’ stats could be robust however they may not appearance sturdy.

In most games, when they add a person so as to play they always add a white male first, then a white lady, then a black male, after which a black girl. They do not even definitely upload folks who are mixes of races or in between. When it comes to the black characters they handiest upload one coloration of “black” or “African-American” and no longer every black person on earth is that colour.

In video games, The majority of the characters are continually skinny and tall. You do not surely see characters which might be quick and thin, tall and chubby, quick and overweight, and so on. There are plenty of folks that are not skinny and who aren’t tall.

Then ultimately, There may be the intellectual message that is going with the gender, race, and body kind. What do I imply by the mental message? some video games Send an indirect message approximately that man or woman being sturdy and smart or something else. while for other video games it may be a intellectual message both on reason or no longer. As an example, in the game you play and also you see a minority lady who is short, obese, nerdy looking and her traits are to be a goof ball, naive, and dumb. It is able to Send a mental message to you that People that seem like her are just like her. They’re now not smart, they aren’t skinny, and aren’t tall. They did poorly in school, and so on. and so forth. So you begin questioning Those matters based totally on now not handiest seeing this in that game time and again, but when it takes place in different video games too.

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