#i love a good usurper but not when they come for female sovereigns!
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I’m rewatching bits and pieces of Queen Seondeok and I don’t really have anything to say, but what a great reminder that Kim Yushin is my forever man and Kim Deokman is the queen of my heart. I’ve been wondering if I should do a full-scale rewatch (but how can I when there are so many old sageuks on my to-watch list?) just to fully revel in their glory, in the glory of my girl who gave up everything to take and hold her throne and the man who served her unwaveringly. Deokman is THE character for me, a woman who crashes the power structure of a country to take control of it, who leads with strength and compassion and love but completely empties herself out in the process. And Yushin, my man who does the most romantic thing any man could do: he gives up on loving Deokman to serve her, even though he had been ready to run away with her and build a life together. But when he understood that her only goal was the throne, he too threw away love in order to help her achieve it. Like... what more could I ever want?
I suspect that on a rewatch I would have new appreciation for Mishil (who I kind of couldn’t stand, mainly because she was Deokman’s antagonist, but also because when I first watched QSD eight years ago I was less familiar with GJH’s work and didn’t appreciate everything she was doing in her performance) and her very weird blended family situation. But I’m not sure I would like Bidam any better. Yes, my hottest take about this show isn’t that I prefer Deokman to Mishil (by, like, infinity), it’s that I really don’t like Bidam! Like, KNG rules, and Bidam is really fun at first, but the angstier he gets the more boring he becomes to me, and by the time you get to him courting Deokman in the most passionless way possible (I love KNG, I ADORE LYW, but they have like negative chemistry), when for him wanting Deokman is the same thing as wanting to take her throne and her country from her.... No thank you! It’s not romantic, it’s not compelling! And do I really want to live through it again? Like, I’ve watched a few of those scenes, and as much as I love Deokman telling Bidam that he’ll never get her the way that he wants, it’s still kind of annoying to have her endgame love interest be a guy who views her as a rival.
Maybe I’ll do a grand rewatch one day. I just wish there were more sageuks about queens regnant! I get that history kind of gets in the way there, but still! Maybe the next time we get a fantasy drama à la Alchemy of Souls, the fantasy country can be governed by a queen regnant? As a treat?
#1#2#3#4#5#i simply will never love anyone as much as i love deokman#queen seondeok#my commentary#such as it is lol#and yes i am fully aware that me hating bidam for the same thing i love sfd!yi bang won for is hypocrisy#i don't care!#when bang won covets power and plots to steal it from a person of great vision it's okay but when bidam does it it's not!#no further questions!#(now i'm thinking about sfd which makes me think about yai which makes me pretty sad actually)#no here it is: it's okay when bang won does it because he's usurping a man but it's not okay for bidam because he's usurping a woman#i love a good usurper but not when they come for female sovereigns!
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To be neutral in the Black and Green conflict :
When I see people say that Rhaenyra was intentionally written by the author to be unfit to rule and a bad ruler in general, I want to tear my eyes out. Let's voluntarily forget that she was mentally impacted by everything she got in the face in a short time. Usurpation, the death of his father, his daughter, his son, the war, the coffers emptied by the Greens, and I'm sure what comes next. Not to mention the likely (no actually it's even sure) anti-Rhaenyra propaganda led by the Maesters, trying to paint her as worse than she really was.
Also, this bullshit that by reigning and dying like she did, Rhaenyra CREATED precedent and prejudice against female rulers/queen reigning, which made it much harder for women to become full monarchs. As ? Wtf? What is this bullshit? There has literally ALWAYS been precedent and prejudice against women in Westeros in general, even more so in the idea that a woman can even rule. Shit, the fucking premise of this story is that Rhaenyra was usurped on the basis of her gender. They literally tried to steal the throne from her when she had done NOTHING wrong. Rhaenyra didn't create anything against her sex as a monarch at all, it was already there. And if we had left her alone instead of ruining her life, Rhaenyra would surely have made a decent queen. Not the best, but definitely not the worst either. What happened was literally a woman was declared heiress, the misogynists said no, spent most of her life rotting her, and when she later turns out to be unable to make a great/good sovereign in the midst of war against part of her own family, under pressure, bereaved and mentally impacted by the whole affair, it cries: "You see! We were right! She was destined to hold the role of sovereign badly!" When it's literally those people who rotted it until it was broken and messed up.
Let's not even talk about adding to the debate that the leader's gender mattered enough at the time that there were obviously protests against a woman. So you're actually trying to justify the misogyny of the time?
Then, while holding aside the discourse of neutrality, while sorry, Rhaenyra should have done what exactly? Let his brother steal what was rightfully his?
Spare me too your stupid speeches of course: All this (this war) was useless, under the pretext that there is no "real winner" in the end, only survivors. That betting on a particular team is ridiculous because they all do horrible things. That war is bad. That the real enemy in this story is war. That the point is that the nobility is eaten alive, the throne cuts you to pieces, etc.
But lol, do you think that at the end of his saga George's world will become a democracy? Wake up, you're literally in a feudal world you moron. Not to mention this stupid option that the author's stories are anti-war… Lol, I'm not even going to argue about that, it's so stupid. Reassure me, you know that just wars exist? It's stupid to say "war is bad" in any kind of context, because it's not.
Yes, the dance has impacted everyone. The Kingdom, the Greens, the Blacks, etc. But why ? Eh ? WHO started this whole mess? And why ? Well the answer is simple: THE GREENS! QUITE SIMPLY !
I love this talk of neutrality, because it basically serves to hide which team you really support.
The Greens have sworn loyalty to the rightful heir, namely Rhaenyra. Then, on the basis of her gender, they engineered a power grab and theft of the throne, committing treason and unleashing a war that set the kingdom on fire. There's no "both sides doing bad things that hold up" in there.
Also no need to use the argument, "but Rhaenyra had illegitimate children". Already because if it would have been a guy, no one would have cared. But in addition, in the first version of the dance, the children of Rhaenyra had to be legitimate, and guess what? The war would still have happened! Not to mention that the plot to depose Rhaenyra began long before she had any children, rendering that argument null.
Never mind that Rhaenyra didn't turn out to be a good queen! She was the rightful heiress and was usurped solely on the basis of her gender at the time, and the conspiracy began as soon as Aegon II was born. Rhaenyra had done absolutely nothing wrong to deserve having her birthright stolen.
And even when she doesn't turn out to be a good queen later on, it's forgotten how much she got in the face and how it impacted her mentally. Rhaenyra is literally a human being who has been kicked around for years because of being a female heiress.
The case is simple. The Greens have attacked the FIRST! Without valid reasons! And the Targaryens simply fought back, fighting for their right and their heritage. Did they commit war crimes? Yes. Guess what, always less worse than the Greens, waging war much more humanely than them. (Also, it's literally almost impossible not to commit a crime in times of war, it's even almost inevitable)
Yes, the war has diminished Targaryen prestige and power with the loss of the Dragons. But why ? Once again, it was not them who started the war. IT'S THE GREENS! THEN STOP WITH YOUR FALSE NEUTRALITY! THERE IS NO NEUTRALITY IN THIS MATTER! IF YOU DO THIS, YOU ARE LITERALLY SUPPORTING/ACCEPTING MYSOGINIA AS A VALID POINT TO STARTING A WAR!
The story of the dance is not about the ravages of war, or how wrong and useless it is. It's wrong. Yes, the war will have been horrible, but the only main point of this story is misogyny. It's the fact that a woman has been usurped simply because of her sex. That's even the fucking reason there was a war! Because a woman has been named heiress! Claiming the contract is completely stupid and hypocritical.
Not to mention the fact is that admittedly both sides lose quotes in the end. Except that the Targaryen line continues all the same BY RHAENYRA and that the Greens, them, end up at one time when another by all dying out. Even though Aegon III and Viserys II are broken, they continued their legacy, while the Greens, who once again started all this shit, eventually all die. This is what is called, in fiction, a karmic punishment. What ? Do you think it's a coincidence that the author killed all the Greens at the end? Doesn't that mean anything?
Really, I'm tired of seeing there's so much bullshit about being "neutral" (knowing that usually it's an excuse to side with the Greens and sure spit Rhaenyra as I l 've demonstrated) in this case because war = bad?
It's completely stupid.
#house of the dragon#daemon x rhaenyra#daemyra#rhaenyra targaryen#daemon targaryen#rhaenyra x daemon#daemon and rhaenyra#rhaenyra and daemon#house targaryen#house of targaryen#team black#anti greens
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The Royal House of Trastámara (Redux)
So since the Trastámara family has become even more complete with the addition of Juan, I figured I'd make redo of this post! So here are the daughters and son of the Royal House of Trastámara.
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Isabella of Aragon, Queen of Portugal
The eldest child of Ferdinand II of Aragon and Isabella I of Castille, Isabella was named after her mother and became the heir presumptive to the Crown of Castille after her mother took the throne from her uncle Henry IV of Castille. She was betrothed and married to Prince Afonso, heir and only son of John II of Portugal. Her marriage with the prince was a happy one but unfortunately, Afonso died due to a riding accident and Isabella vowed never to marry again. Until six years later, after the death of John II of Portugal, his brother, Manuel I of Portugal, usurped the throne and asked for Isabella's hand in marriage. Her parents offered Maria's hand instead out of respect to Isabella's wishes to never marry again but Manuel refused. Eventually, she married him and became queen consort of Portugal. She later gave birth to her only son, Miguel de Paz, Prince of Portugal, and due to her poor health and constant travelling during the later stages of her pregnancy, she died within an hour of her son's birth.
In her second life, Isabella owns and works in her own music shop located just below her flat. She sometimes fills in for Maria on the drums whenever she's sick and just generally enjoys the simple things in her second life. She's grown to be very passive due in this life and can be quite sarcastic at times which may come off as rude but she means well. However, bad mouth her younger sister she'll go after you.
Isabella Trastámara belongs to @lexartsstuff.
John, Prince of Asturias
was the only son of Isabella I of Castile and Ferdinand II of Aragon who survived to adulthood. John was born in Seville in 1478 to the sovereigns of Castile, Isabella I and Ferdinand II. John's birth helped consolidate Isabella's position as sovereign as she had given birth to a legitimate male heir. At the time of his birth, he had one elder sister Isabella; his younger sisters were Joanna, Maria, and Catherine. During his early years, Isabella and Ferdinand came to plan a double alliance with Maximilian I, Holy Roman Emperor, for the marriage of his children, Archduke Philip the Handsome and Archduchess Margaret of Austria. On 20 January 1495 in Antwerp, a preliminary alliance, which included a wedding of Prince John with Maximilian's daughter was agreed. Similarly, Maximilian's son Philip and John's sister Joanna were to be married. Joanna left Spain to marry Philip the Handsome in late 1496. Philip's sister, Margaret of Austria, aged 18, married John on April 3 the following year in Burgos Cathedral. It was a good marriage and John was devoted to Margaret. On 4 October 1497, a messenger came to John's parents and informed them that their son lay dangerously ill in Salamanca. He and his wife Margaret had arrived a week earlier, on the way to the wedding of his older sister in Portugal. Ferdinand was with his son as John died in the arms of his former tutor Fray Diego Deza. Two months later, on December 8, the Princess of Asturias gave birth to their only child, a stillborn girl.
When he was reincarnated, he found that he was blind in one eye but that didn’t stop him from having the time of his life. He’s very fun loving, happy, energetic and a bit oblivious at times. He’s married to Margaret of Austria, who he calls Maggie. He works as a costume designer for SIX the musical, mainly so he can see his baby sister more. He now goes by Juan rather than John as a ay to stay in touch with his spanish roots.
Juan Trastámara belongs to @weirdbutdecentart100.
Joanna of Castille, Queen of Castille and Aragon
The second eldest daughter of Ferdinand II of Aragon and Isabella I of Castille. Known historically as 'Joanna the Mad' or 'Juana la Loca' in spanish, she was Queen of Castille and Queen of Aragon. Modern Spain evolved from the union of these two kingdoms. Joanna was married by arrangement to Philip the Handsome, Archduke of Austria of the House of Habsburg. Following the deaths of her brother, John, Prince of Asturia, her elder sister Isabella, and her nephew Miguel, Joanna became the heir presumtive to the crowns of Castile and Aragon. When her mother died, Joanna became Queen of Castile. Her father proclaimed himself Governor and Administrator of Castile. Despite being the ruling Queen of Castile, Joanna had little effect on national policy during her reign as she was declared insane and imprisoned in the Royal Convent of Santa Clars in Tordesillas under the orders of her father, who ruled as regent until his death, when she inherited his kingdom as well. When her son Charles I ruled as king, she was nominally co-monarch but remained imprisoned until her death.
In her second life, Joanna or Juana as she preferred to be called, came back a troubled teen. In her misfortune, she was taken in by a very religious and abusive family. The father, named Fernando, would often lock her up in a dark room whenever she had mental breakdowns which are usually bouts of painful laughter. She finally escaped the house and was homeless for years until she found her youngest sister, Catalina. Catalina helped her by housing her until she got back on her feet and got the help she needed for her mental wellbeing.
Juana 'la loca' Trastámara belongs to @ellielovesdrawing.
Maria of Aragon, Queen of Portugal
The third eldest daughter of Ferdinand II of Aragon and Isabella I of Castille. After the untimely death of her older sister, she married her husband Manuel I of Portugal and replaced her as queen of Portugal. As a queen, she wasn't that involved in politics at all and her focus consists mainly of religious teachings, sewing and child rearing. Although, she is sometimes credited for convincing her husband into acts of 'mercy' whenever he flew into a fit of rage. During her marriage and reign as queen, she gave birth to ten children. Eight of whom reached to adulthood. She was constantly pregnant most of her adult life. Only having a few months in between pregnancies and giving birth to her tenth child caused her untimely demise.
Reincarnated into the modern world, Maria woke as a young woman in her early twenties. She's a laid back woman and loves the experience of a good party or a night at a club. She's not as religious as she was in her past life. Not atheistic per se. She'll go to church if she feels like it and even wears a rosary bracelet as some sort of connection to her religion was raised and taught in. She has a friend with benefits that she has fun with weekly. She is 100% childfree in her second life because ten pregnancies in her past life was way more than enough for her. Despite being childfree, she still adores children so she had applied for uni and took up an education course. Graduating after four years and landing her first teaching job at a private academy where Hal and his siblings and cousins go to. That was where she reunited with Catalina during a PTA meeting and the two sisters have never been happier to meet again in their second lives. They then set up a meeting where she reunites with their older sisters, Isabella and Juana.
Maria Trastámara belongs to yours truly.
Catherine of Aragon, Queen of England
The youngest daughter of Ferdinand II of Aragon and Isabella I of Castille. Catherine was three years old when she was betrothed to Arthur, Prince of Wales, heir apparent to the English throne. They married but Arthur died five months later. She was the first known female ambassador in European history. Catherine subsequently married Arthur's younger brother, Henry VIII. For six months, she served as regent of England while Henry VIII was in France. In 1525, Henry VIII was infatuated with Anne Boleyn and dissatisfied that his marriage to her had produced no surviving sons, leaving their daughter, the future Mary I of England, as heir presumptive at a time when there was no established precedent for a woman on the throne. He sought to have their marriage annulled, setting in motion a chain of events that led to England's schism with the Catholic Church. When Pope Clement VII refused to annul the marriage, Henry defied him by assuming supremacy over religious matters. Their marriage was consequently declared invalid and Henry married Anne on the judgement of clergy in England, without reference to the pope. Catherine refused to accept Henry as supreme head of the Church in England and considered herself the king's rightful wife and queen, attracting much popular sympathy. Despite this, she was acknowledged only as dowager princess of Wales by Henry. After being banished from court by Henry, she lived out the remainder of her life at Kimbolton Castle, and died of cancer.
In her second life, Catherine or Catalina as she prefers to be called to avoid confusion with the other C/Katherines, found herself in a house with her ex husband's five other wives. Tensions were high on the first few months, especially between her and Anne Boleyn but the six soon got things settled and managed to create a family dynamic within their shared home. They created a musical about their stories and garnered quite the success. She mostly acts as the head matriarch of the house. Making sure that everyone was alright and knew not to cause any trouble that might get them hurt. The addition of their children being reincarnated made her even more attentive, caring and loving to her new found family.
#six#six the musical#sixtended verse#isabella trastámara (sixtended)#juan trastámara (sixtended)#juana la loca (sixtended)#juana trastamara (sixtended)#maria trastámara (sixtended)#catherine of aragon (six)#catalina de aragon (six)#redo post#my art
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Compiled by Jim Walker
The Biblical view of women
The God of the Bible decrees that woman must submit to the dominance of man.
"The social and legal position of an Israelite wife was inferior to the position a wife occupied in the great countries round about... all the texts show that Israelites wanted mainly sons to perpetuate the family line and fortune, and to preserve the ancestral inheritance... A husband could divorce his wife; women on the other hand could not ask for divorce... the wife called her husband Ba'al or master; she also called him adon or lord; she addressed him, in fact, as a slave addressed his master or subject, his king. The Decalogue includes a man's wife among his possessions... all her life she remains a minor. The wife does not inherit from her husband, nor daughters from their father, except when there is no male heir. A vow made by a girl or married woman needs, to be valid, the consent of the father or husband and if this consent is withheld, the vow is null and void. A man had a right to sell his daughter. Women were excluded from the succession."
-Roland de Vaux, archaeologist and priest
Blue words represent Bible quotes
Burn The Daughter!
"And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire." (Leviticus 21:9)
Comment
A priest's daughter, if found to have lost her virginity without marriage, can receive the death penalty, but in the form of incineration.
How many fundamentalist priests who so easily condemn others would carry out the burning of their daughters if they found them "whoring"?
(See also Genesis 38:24)
Cut Off Her Hand!
"When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets: then thou shalt cut off her hand, thine eye shall not pity her." (Deuteronomy 25:11-12)
Comment
A wife would naturally wish to come to the aid of her husband in any way she could if he desperately struggled with an opponent, but the Hebrew law specifically forbade a wife to help her husband in distress if that support consisted of her grabbing the enemy's genitals in an effort to stifle his onslaught. The penalty? Amputation of the hand that fondled the genitals!
Only in an overly obsessive male dominated culture could men create such atrocious laws. As such, the penis ranked sacrosanct in the minds of men (as it still stands today). If a male lost his penis for any reason, he would lose the right to enter a congregation of God. (See Deuteronomy 23:1)
Female Births Get Penalty
"Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean." (Leviticus 12:2)
"But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days." (Leviticus 12:5)
Comment
A woman who gives birth to a child must undergo a purification ritual lest her "uncleanness" contaminate others. This not only entails her isolation, but also payments to priests for the ritual acts. Thus the male dominators had even made birth dirty.
Notice here that if a woman bears a female child, her isolation must last twice as long as that if she gives birth to a male child!
(See also Psalms 51:3-5)
"The Bible and the church have been the greatest stumbling blocks in the way of woman's emancipation."
--Elizabeth Cady Stanton
Female Inferiority
"But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God." (I Corinthians 11:3)
"For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man." (I Corinthians 11:8-9)
Comment
The Bible's decree of male supremacy has kept woman inferior to men for centuries. For the religious, it comes as a sad fact that a human must have a penis to receive any respect or power within the Church.
All woman should realize that such phrases in the Bible has justified for many Christian men, not only their supremacy but a reason to sexually abuse women.
(See also I Cor. 14:34-36, I Timothy 2:8-15, I Peter 3:1-7, Ephesians 5:22-24, Col. 3:18-19)
Jesus Will Kill Children
"Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works." (Revelation 2:22-23)
Comment
If anyone thinks Jesus represents only a peaceful loving soul, then think again. For an act of adultery, Jesus would kill innocent children for the adultery of others; hardly fair justice, love, or the concern for human beings.
Some apologists claim that "children" refers to the followers of a cult of Jezebel and not to children birthed from Jezebel. However, if this proved the case, the situation would appear even more horrific, for a cult of believers could number in the dozens, hundreds, thousands, or more. The deaths of these multitude of cult believers (which would include children within its membership) would only make the moralistic problem far more atrocious.
"It's interesting to speculate how it developed that in two of the most anti-feminist institutions, the church and the law court, the men are wearing the dresses."
--Flo Kennedy
Kill The Witches!
"Thou shalt not suffer a witch to live. Whoever lieth with a beast shall surely be put to death. He that sacrificeth unto any god, save to the LORD only, he shall be utterly destroyed." (Exodus 22:18-20)
Comment
These verses attest to the power of belief as they led to the slaughter of thousands of defenseless people throughout Europe and the rest of the world.
Understand that these verses not only authorize the executions but they explicitly command them.
Verse 18 justified the burning of women in Europe judged as witches. In early America, the Salem witch trials resulted in the deaths of women and men.
Verse 19 refers to bestiality, a sin considered worthy of death. Christians used verse 20 to justify religious wars, Crusades and the slaughter of unbelievers throughout Europe. And the condemnation of heretics still goes on.
Rape My Daughter
"Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing. But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go." (Judges 19:24-25)
Comment
Judges 19 describe a father who offers his virgin daughter to a drunken mob. When the father says "unto this man do not so vile a thing," he makes clear that sexual abuse should never befall a man (meaning him), yet a woman, even his own flesh and blood, or a concubine belonging to a perfect stranger, can receive punishment from men to do what they wish. This attitude against women still persists to this day and we have the Bible, in large part, to thank for this attitude against women.
Verse 25 describes the hours long gang rape of the poor concubine. The Bible gives not one hint of compassion or concern for the raped girl. Considering that many people believe that every word in the Bible comes from God, it should not surprise anyone why people still use these verses to justify such atrocities.
Silence The Woman!
"Let the women learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression." (I Timothy 2:11-14)
Comment
Another case where the Bible makes it quite clear that women live for man and must submit to them.
"Man enjoys the great advantage of having a god endorse the code he writes; and since man exercises a sovereign authority over women it is especially fortunate that this authority has been vested in him by the Supreme Being. For the Jews, Mohammedans and Christians among others, man is master by divine right; the fear of God will therefore repress any impulse towards revolt in the downtrodden female."
--Simone de Beauvoir, The Second Sex 1949
(See also I Cor. 11:3-12, I Cor. 14:34-36, I Peter 3:1-7, Ephesians 5:22-24, Col. 3:18-19.)
Stone The Woman!
"If a man be found lying with a woman married to an husband, and a man find her in the city, and lie with her;" (Deuteronomy 22:22)
"Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you." (Deuteronomy 22:24)
Comment
(Read also Deuteronomy 22:13-21)
The discovery of a bride lying with another man can yield disastrous results.
If the wife's parents can produce tokens of the damsel's virginity and spread the cloth before the elders of the city, the husband has to pay the bride's father one hundred silver shekels and he may not send his wife back to her parents as long as she lives. But if the bride's virginity does not satisfy the requirements, the husband can get rid of her by letting the men of the city stone her to death.
From a practical level, these designed laws regulating women's virginity protected economic transactions between men rather than for the sake of morality. (See Virgin's Worth below)
"Virgin" Mistranslation
"Therefore the LORD himself shall give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." (Isaiah 7:14)
Comment
Perhaps the most famous mistranslation of the Bible, the word virgin here comes from a mistranslated Greek word for virgin.
The original Hebrew version uses the word "almah" which means "young woman" which may or may not refer to a virgin. Of course the context of the original Hebrew Isaiah does not refer to a virgin at all, as scholars the world over agree, but only refers to a young woman.
Later, the author of Matthew 1:22-23, quoted from the mistranslated Isaiah version, and thus the error turned into a world-wide belief.
Today a few of the modern bibles such as the Revised Standard Version, have corrected this mistranslation and have replaced the word virgin with "young woman." (Isaiah 7:14, RSV)
Apparently either God makes errors or the Bible does not come from god, but rather from fallible men.
Virgin's Worth
"If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give unto the damsel's father fifty shekels of silvers, and she shall be his wife; because he hath humbled her, he may not put her away all his days." (Deuteronomy 22:28-29)
Comment
The belief some get about the Biblical law leads them to think that it represented a great advancement in morality. However, if we look at this law in the social and economic context, it becomes evident that it did not come from any moral ground, but rather to protect men's property rights of their wives and daughters.
This law says that since an unmarried girl, a non-virgin, no longer serves as an economically valuable asset, her father must receive compensation. As for the legal requirement of the man that caused the economic problem, his marriage in that society gave him practically unlimited power over their wives. Such forced marriage can hardly serve as a concern for the poor girl's welfare.
Wives, Submit Yourselves!
"Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything." (Ephesians 5:22-24)
Comment
These words of Paul describe another instance for the calling of the submission of women to their husbands. Note that the all inclusive "everything" could allow husbands to submit their wives to anything, including rape, beatings, slavery, etc.
(See also I Cor. 11:3-12, I Cor. 14:34-36, I Timothy 2:8-15, I Peter 3:1-7, Col. 3:18-19.)
Women Shall Not Speak
"Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church." (I Corinthians 14:34-35)
Comment
If one ever wishes to find an explanation of woman's inferiority to men, one only has to look in the Bible. Paul makes clear and delineates the importance of woman recognizing her place, "ad nauseam."
(See also I Cor. 11:3-12, I Timothy 2:8-15, I Peter 3:1-7, Ephesians 5:22-24, Col. 3:18-19.)
"The bible teaches that women brought sin and death into the world, that she precipitated the fall of the race, that she was arraigned before the judgment seat of Heaven, tried, condemned and sentenced. Marriage for her was to be a condition of bondage, maternity a period suffering and anguish, and in silence and subjection, she was to play the role of a dependent on man's bounty for all her material wants, and for all the information she might desire... Here is the Bible position of woman briefly summed up."
--Elizabeth Cady Stanton
Women's Sorrow
"Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee." (Genesis 3:16)
Comment
Not only does the Woman get blamed for the Fall, but God decides to multiply her sorrow, plus, she must submit to her husband like a slave.
Religionists have used this verse as justification and "reason" for the pain and punishment (sin) of childbirth and the sin of mankind. And to this day many Christians, Jews and Islamics place women lower then men in the ranking of Godly order. If ever there existed a more cruel justification against women, it could not have done as much damage as from belief in Genesis 3:16. Because of the belief in the Fall, countless Christians have branded the entire human race as depraved.
Before the advent of male dominated religions, cultures around the world respected women and worshipped goddesses. The Old Testament records the brutal slaughter of surrounding cultures and slowly throughout the centuries, the goddess religions faded away in place of the belief-system of a jealous, scatological, male war god.
"Christianity teaches that the human race is depraved, fallen, and sinful." --D. James Kennedy (Why I Believe, World Publishing, 1980)
Rip Up Pregnant Women
"Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up." (Hosea 13:16)
Comment
Throughout the Bible, God smites those who do not believe in him or those who do not follow his commands. Here we have the grotesque description of infants dashed to pieces and pregnant women ripped up. Whatever rebellious nature an infant's father or mother may have had, it bears no justice to an innocent child or to an unborn fetus who could not possibly have rebelled against God, much less understood him.
Anyone who claims to love such a God, must accept infanticide as one of God's ugly revenges.
(See also Psalms 137:9)
The Wicked Woman
"Give me any plague, but the plague of the heart: and any wickedness, but the wickedness of a woman." (Eccles. 25:13)
"Of the woman came the beginning of sin, and through her we all die." (Eccles. 25:22)
"If she go not as thou wouldest have her, cut her off from thy flesh, and give her a bill of divorce, and let her go." (Eccles. 25: 26)
"The whoredom of a woman may be known in her haughty looks and eyelids. If thy daughter be shameless, keep her in straitly, lest she abuse herself through overmuch liberty." (Eccles. 26:9-10)
"A silent and loving woman is a gift of the Lord: and there is nothing so much worth as a mind well instructed. A shamefaced and faithful woman is a double grace, and her continent mind cannot be valued." (Eccles. 26:14-15)
"A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord." (Eccles.26:25)
"For from garments cometh a moth, and from women wickedness. Better is the churlishness of a man than a courteous woman, a woman, I say, which bringeth shame and reproach." (Eccles. 42:13-14)
Comment
Ecclesiasticus of the Apocrypha does not appear in most Bibles. However, in Catholic Bibles, the inferiority of woman still appears in the verses of Ecclesiasticus. These verses give only a sampling from this book that lowers the status of women.
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