#good luck if you’re farming yeaaa

[rubikor]

pyro archonnn

[pack-the-pack]

Any thoughts on the aftermath of mating bites? I have a headcanon that taking care of the other's bite until its healed is a huge part of strengthening a pair's mating bond. Do you think Alphas would take pride in changing the Omegas bandages every day? Or feel guilty for for causing them pain? Would Omegas fret over using the best salves and anti-inflammatory medicine?

Honestly I adore this idea. But as in most of the asks I answer my response is not just “yes, pretty much” or “No” lol Yeeea, sorry about that guys… I do think that overall the biting and the care for it is an intimacy majority of couples take pride on, but I also think the process and importance itself might change depending on personal preference of the couple, culture, time period and social and economic status. Yes We are going there again, fasten your seat belts kids, cause it’s time for a History lesson, Pack style!!!

Warning: Mentions of death, abortions, mental illness, sexual stuff and all sorts of ancient hi jinks in an incredibly lengthy post (cut possibly unavailable on mobile cause tumblr is garbage).

Disclaimer: A lot of what I’m basing these fictional concepts in is very eurocentric because that’s what I know best, I am not a historian, I am not an archaeologist or a biologist, I have no degree on no nothing let alone an specialisation on anything relevant enough to be used as educated sources for what I’m about to write. This is just for fun okay, guys? So no need to rub your years of hard work and experience on my face or be like “well actually-!”, cause it will be like just, cool to know? But very unlikely taken into account past that, so just, relax m’kay? Thanks…… Also a lot of my knowledge on these things just comes from the “History of the entire world I guess” video so yeaaa.

So first and foremost, the types of things one would use to treat mating bites. Again, I think there are variants regarding time period and culture, but I think every culture would end up coming up with rather similar things, or overlapping methods of treating such scarring, and I made a little drawing for it :3 Nothing, great, nothing awesome, but because this ask inspired me to draw something. 

(Kind of messy, my pottery is kind of crooked and I totally intended for the background to be grey and didn’t just  fuck up cleaning up on the wrong layers and had to pretend that was the original plan, you’re imagining, but it’s from the heart c’mon).

Before people had this fancy thing called modern medicine, they had to rely solely on instinct, anecdotes and superstition to make their medication, and of course, bite treatment wasn’t any different. 

Whenever an Alpha would bite an Omega or a Beta or vice verse, the glands around the bite area would get irritated, itchy and achy. The most ancient method of soothing these aches was mud, just plain out wet dirt, applied to the area and left there to dry and reapplied only when the entirety of the first batch cracked and fell off naturally during daily activities. It was the hottest trend amongst packs 50.000 b.c. - Though there is also evidence of animal fat being used for the same purpose as well as snow. 

With the end of the Paleolithic period and the invention of agriculture things started to get more advanced, now people have bowls, and lots of seeds… and grains! Grains and seeds that they can squeeze really hard and it makes residue come out of them. This is when various types of oils started to pop all around along with various simple mixtures of flour and water. Many clay statues and other rudimentary paintings from these periods show a variety of deities and rituals that existed around the manufacturing of these products and there are indications that the importance of treating bite wounds only then started to become somewhat of a significant part of mated couples’ lives. It was believed that these smaller human settlements created by the first sedentary packs, aka warrens, didn’t make distinction between the Eleusinian¹ and Asterian² dynamics when it came to mating bites and the treatments of such. Omegas would bite and care for the marks they inflicted on Alphas just as much as Alphas and Betas to one another or other Omegas. It was only when these warrens started to grow into full blown villages and subsequently distinctive cities that these differences started to develop. 

Once these villages and cities started to gain shape and power, social hierarchy took on a new dimension beyond sole survival. Alphas no longer concerned themselves solely with the survival of their own small pack and hunting food to provide for their mates and children, Betas no longer concerned themselves with just assisting Alphas and Omegas in their daily activities as well as primarily caring for crops and animals, and Omegas no longer only cared to make sure their children and pack were in good health and cared for. Farming and the domestication of animals allowed everyone to have more time for architecture, writing, laws, politics, dancing, music, religion and most important of all: Figuring out how to divide people in a way that totally doesn’t benefit everyone equally, as one do. So now you got social classes and cultural diversity, and these come with different ways of treating mating bites. So around the period of the Bronze age to when the Greeks were like really important (specially cause a lot of the terminology and ideas about the dynamics carried nowadays comes from them and the Romans in western society) methods and materials started to shift a bit, but not drastically. Herbs like mint and parsley, flowers like lavender and aconite, roots like ginger and marsh mallow, and oils like that from olives, frankincense or sesame seeds as well as animal derived products such as wax from bees or blood and fat from animals and sometimes even metals like iron started to pop up all around from east to west as cures for all sorts of ailments and diseases. Brought through the sea or through land by merchants (rhizotomiki) who crossed nations and continents, carrying with them they brought all sorts of new superstitions and beliefs about mating bites. Flowers said to be born from rivers or lakes of eternal youth, roots and spices made of fire itself, honey directly from the mouth of deities or roots that’d kill any spiritual disease started gaining popularity quickly with pretty much everyone seen as a lot of these were said to provide for good fortune and happy and prosperous marriages if incorporated on biting rituals. Oracles and religious leaders would advise their followers and rulers to consume certain things before mating and to care for their bites and their partners with extra amounts of care because all of a sudden they started to become super important. Deaths, famine, bad luck, abortions and mental illnesses started to be blamed on the lack of care or the improper care of mating bites, said to either cause the body to perish in account of some malignant aspect of a specific plant or to have angered the gods in some manner. 

The high mortality that could come with infected mating bites became more and more apparent the more society advanced, but they didn’t know it was because of the infection itself yet, so surviving these was not only a sign of strength or luck, but a sign of status, power, money and higher spirituality. Emperors, Empresses, feudal lords in the orient, etc. All took pride in having enough money to buy rare ingredients from merchants from far away lands as well as hundreds of slaves and servants to care for their gardens, plantations and animals which provided them with an immense diversity of always available plants, herbs and roots that gained favour in aiding with biting marks. To be the chosen mate of one of these people would grant one with a similar status and privileges, such as not dying and having better flavoured bread or something. 

This also meant that they didn’t really want other people but them using these miracle medicines, because they thought that for the common people to use “divinely provided” forms of care would inevitably result in corruption of said methods and subsequently the fall of society. So now you had:

The rulers of nations and cities/nobles: Using and manufacturing refined powders from roots, grains and metals from far away nations in order to bind and cure mating bites. Rare Oils from plant eradicated anywhere but the palaces and gardens belonging to the highest circles, bandages made from the finest silks and sown and painted with all sorts of religious meanings. Concoctions that took hours, months or even years to be finished for a single claiming treatment, with recipes and processes kept secret and many times lost forever with trusted doctors/shamans that’d tend to royalty only. 

Generals, Priestesses, Shamans, Politicians: Using plants and roots that were common, but difficult to come by, expensive, difficult to use or “required” a specific ritual that’d grant them some sort of untapped potential from these plants otherwise, providing them “enlightenment”, “strength”, “wisdom” and “spiritual clearance” in order to win all things from wars, to new knowledge and insight on the gods’ wants and needs to political feuds. Alcohol and other fermented blends such and wine and grape must with marsh mallow, made to clean and close wounds as well as soothing burns were prioritized here. The immediate pain was considered cleansing and efficiency. Mandrakes were rather popular as well, but for treating “deep spiritual diseases”, such as when ones mate falls ills some hours or a day after the bite is consummated, or to ensure healthy and strong offspring coming from the union since it was considered to aid on sexual prowess. However given its “immense” power and magical properties it was rarely ever given or prescribed to the masses without the supervision or blessing of a highly spiritual attuned authority. 

Lords and wealthy merchants: Using, manufacturing and selling all sorts of blends, mostly creams and perfumes said to help with pain and itching. These would change depending on the city and the deities they worshiped and superstitions they carried as well as the plants naturally available in the lands (the ones that haven’t been eradicated or hogged by other classes of people). These were the ones usually gifted by acquaintances, and friends of the newly mated couple as offerings of good fortune, prosperity and fertility. These varied hugely in ingredients and price as well. Though there were other ingredients and recipes guarded with an amount of secrecy by these as well, gifted and used just by the family to other members of the same, these tended to be tended to and made with a higher degree of care, utilizing plants one would have at their disposal in their own home.

Common soldiers, artisans and lesser merchants, sailors and farmers: The people that didn’t really have much money, time or social status to dedicate to bite wounds would resort to simpler and cheaper methods of soothing their pains. Simply dousing the wounds with olive or fish oil was a common practice, as well as using salt water to wash the area. Clay of various kinds as well as coal and ground up seashells were popular on various cities as ingredients for lotions and creams and many times were offered to the gods as well as a form of prayer for good health and happy mateship. Lamb and goat fat was also very popular with the poor for its healing and relaxing properties, people would collect an array of herbs and flowers that’d fancy their partner or the both of them to incorporate into it, in order to symbolise their union as one as well as to mask the strong foul smell from the fat.  

Slaves: Slaves were usually prohibited to mate by their masters, but the ones that happened to mate someone or being mated would be punished with not being able to treat their wounds. It was seen as a disgrace and distasteful to not treat ones bite wounds, and people thought only fitting that slaves who step out of line would have their favour taken from them entirely on the eyes of their gods or polite society. As a result slaves had to resort to only using water and cool mud, many succumbing to the infections and fevers that were attributed by most as a corruption of the spirit and not worthy of pity. 

So as you can see, there was a divide in how they treated their wounds based on many things, and while some of these methods and rituals sometimes overlapped between classes the distinction was stark enough that you could clearly tell what type belonged to whom. It was around that time as well that the Eleusinian and Asterian dynamics started to get divided more and more as time passed. Omegas were treated as borderline property and in many places like Athens were not granted the right to mark their mate back, with exceptions occurring just in certain occasions (such as the soon departure to a losing war on the mate’s part, or to save the mate’s life though a spiritual treatment), Beta females and poor Omega females being forbidden to use certain plants and to take part in certain rituals by law claimed to be belonging solely to Omega females of higher social status, Omega males being prohibited of using any sort of soothing agents if not prohibited of being bitten altogether. Alphas having or not marks as a form of weakness or a show of strength varied ridiculously from city to city and from nation to nation (So much so that to this day there is not full agreement on that in society). And a whole lot of other rules and random crap just around mating bites alone. 

With the invention of modern medicine, these things started to change obviously, people had a better grasp of what helped and what just made things worse, creams, pills, oils,,and ointments started being patented and people would gradually only look to more naturalistic methods of treating claim bites as an element of a different all-natural life style or a belief (misguided or not) that natural = better. With all that said one thing has remained true: Yes, caring for ones wounds is something that is and was believed to strengthen and solidify ones bond with their mate. People always tended to care a great deal for it, doing everything in their power to provide for their mates in the best way they knew how, if it were through giving them private care by more servants then they can count, with the best ingredients in the world at the moment, or simply by choosing smells and things that they’d like in order to show how much they care, they took and still take great pride in caring for that very fragile wound in their necks. As whether or not this is more an Alpha thing or a Omega thing, or if Alphas hate or take pride in causing pain to their partners, that varies in belief, culture and time period. I particularly think that overall it’d be a mixture of both. They don’t want to cause excessive pain to their partner but they also want their bonds to be solidified forever. The Eleusinian dynamics were always the ones more intimately connected with the production and rituals surrounding bite soothers so to me it makes sense they prioritize its quality more than Asterian dynamics, but that also is a highly individual thing. 

Overall I hope this wasn’t a complete departure from what you asked >.> But I really wanted to explore this a bit more and your ask gave me the opportunity to. Remembering this is all just my interpretation and applies to my verse (PTPverse) which is completely open for creative use in fanfictions, RP sessions and others, so if you don’t agree with what I said here that’s 100% fine, to each their own, I just hope this somehow was able to help anyone ;) any lingering questions try checking out my other history posts such as the Ancient Greece Headcanons one or make another ask on my inbox for clarity. Peace. 

¹ - Eleusinian dynamics: Referring to Omegas (of either gender) and Beta females.

² - Asterian dynamics: Referring to Alphas (of either gender) and Beta males.