#god i hate florida this never happen in pa
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dumbass-smolgayitalian · 6 months ago
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at this point my family needs to just stop buying oatmeal or except that it comes with extra protein
i went to make oatmeal cookies only to realize that the oatmeal had bugs in it after I added the oats
finding like colonies of the almost microscopic bugs in specifically our oatmeal has become so comen that there like a 60/40 chance that any time I go to eat some their there and I normally don't find them until I've already made the thing and at a certent point you just go fuck it like your already eating when you spot the fucker at that point whats more gonna do
but my parents make stuff with oats all the time and almost never find them like are they just old and going blind or am I cursed
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quakerjoe · 4 years ago
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“VIOLENCE WILL NOT BRING CHANGE.”
That’s what Biden said in his latest advert.
Are we kidding ourselves here? Seriously? It’s the AMERICAN WAY! Let’s review a little history...
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1619: SLAVERY BEGINS  in AMERICA
American Revolutionary War (1775–1783)
Cherokee–American wars (1776–1795) USA v. Native Americans
Northwest Indian War (1785–1793) USA v. Native Americans
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Shays' Rebellion (1786–1787) USA v. Citizens During Debt Crisis
Whiskey Rebellion (1791–1794) USA v. Citizens over TAXES
Quasi-War (1798–1800) Naval Pissing Match- USA v. France
Fries Rebellion (1799–1800) USA . PA Dutch Farmers over TAXES
First Barbary War (1801–1805) USA & Sweden v. N. Africa (Pirates)
German Coast Uprising (1811) Slave Rebellion in New Orleans v. USA
Tecumseh's War (1811) Native Annihilation.
War of 1812 (1812–1815) USA v. Britain over UK’s seizure of ships and men
Creek War (1813–1814) USA v. Alabama Native Americans
Second Barbary War (1815) Again.
First Seminole War (1817–1818) USA v. Florida Native Americans
Texas–Indian Wars (1820–1875) USA v. Texas Natives & Spain/Mexico
Arikara War (1823)  USA v. Sioux Native Americans
Aegean Sea Anti-Piracy Operations of the United States (1825–1828)
Winnebago War (1827) USA v. Wisconsin Native Americans
First Sumatran expedition (1832) USA v. Indonesia
Black Hawk War (1832) USA v. Ill & Mich Native Americans
Texas Revolution (1835–1836) USA v. Mexico to steal Tex-ass
Second Seminole War (1835–1842) USA v. Native Americans in Florida
Second Sumatran expedition (1838)
Aroostook War (1838) USA v. Britain over N. Brunswick & Maine Border
Ivory Coast expedition (1842) USA v. Bereby, W. Africa against Slavers
Mexican–American War (1846–1848) USA v. Mexico to seize TX, NM & CA
Cayuse War (1847–1855) USA v. Oregon Native Americans (Annihilation)
Apache Wars (1851–1900) USA v. Apache Native Americans in s.west
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Bleeding Kansas (1854–1861) USA v. USA Kansas & Missouri Conservative PRO-Slavery versus Abolitionist/Progressive ANTI-Slavery in new territories.
Puget Sound War (1855–1856) USA v. coastal Wash. State Native Americans
First Fiji expedition (1855) USA v. Fiji over the islanders not wanting rich American fucks there anymore. We did away with that by force, by Harry!
Rogue River Wars (1855–1856) USA v. Oregon Native Americans
Third Seminole War (1855–1858) USA purges last of Florida Natives
Yakima War (1855–1858) USA v. Washington Native Americans
Second Opium War (1856–1859) USA, Britain & France v. China over forcing the Chinese to buy opium to keep them compliant
Utah War (1857–1858) USA v. The F’n MORMONS  This was the Waco Tex-Ass of its time.
Navajo Wars USA v. New Mexico Native Americans (Long Walk)
Second Fiji expedition (1859) USA v. Fiji. We told them once...
John Brown's Raid on Harpers Ferry (1859) USA v. USA, Prelude to Civil War
First and Second Cortina War (1859–1861) USA (Then CSA) v. Mexico in TX
Paiute War (1860) USA v. Nevada Native Americans
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American Civil War (1861–1865) USA v. CSA
Yavapai Wars (1861–1875) USA v. AZ Native Americans
Dakota War of 1862 (1862) USA v. Minnesota & Dakota Native Americans
Colorado War (1863–1865) USA v. Colorado, Wyoming & Nebraska Natives
Shimonoseki War (1863–1864) UK, USA, France, Dutch v. Japan over straight between Japan’s own islands.
Snake War (1864–1868) USA v. Native Americans in Oregon, Nevada, Idaho & California
Powder River War (1865) USA v. Native Americans in Montana & Dakota
Red Cloud's War (1866–1868) USA v. Native Americans in Wyoming & Montana
Formosa expedition (1867) USA v. Taiwan Natives in response to massacre of crew of wrecked USS Rover, a small bark.
Comanche Campaign (1867–1875) USA v. Native Americans in western states/territories
Korea expedition (1871) USA v. Korea in retaliation for being shot at because they hated us.
Modoc War (1872–1873) USA v. Native Americans in N. Cali & Oregon.
Red River War (1874–1875) USA v. Native Americans in S.W. 
Las Cuevas War (1875) USA/TX v. Mexican Raiders
Great Sioux War of 1876 (1876–1877) USA v. Native Americans in S.W.
Buffalo Hunters' War (1876–1877) USA v. Native Americans in TX & OK
Nez Perce War (1877) USA v. Native Americans in Oregon, Idaho, Wyoming & Montana
Bannock War (1878) USA v. Native Americans in Oregon, Idaho & Wyoming
Cheyenne War (1878–1879) USA v. Native Americans in Oklahoma, Kansas, Nebraska, S. Dakota and Montana
Sheepeater Indian War (1879) USA v. Native Americans in Idaho
Victorio's War (1879–1881) USA/Mexico v. Apache in Mexico
White River War (1879–1880) USA v. Native Americans in Colorado
Pine Ridge Campaign (1890–1891) USA v. Native Americans in S. Dakota
Garza Revolution (1891–1893) USA & Mexico v. Mexican Revolutionaries
Yaqui Wars (1896–1918) USA/Mexico v. Native Americans in Mexico & AZ
Second Samoan Civil War (1898–1899) USA v. Germany over Samoa Control because screw the natives already living there.
Spanish–American War (1898) USA v. Spain- when the US wanted to bugger Spain and used the likely accidental destruction of the USS Maine (”Remember the Maine!”) in Havana Harbor as an excuse for war.
Philippine–American War (1899–1902) USA v. Philippines because we won you from Spain in the last war; screw you if you’re a native on the island.
Moro Rebellion (1899–1913) USA v. Philippines because while we’re here, we’ll meddle in your politics too.
Boxer Rebellion (1899–1901) USA v. China because they wanted those douchebag imperialists, foreigners and goddamn Christians to simply fuck the hell off back to where they came from because they suck.
Crazy Snake Rebellion (1909) USA v. OK Native Americans because Americans just LOVE betraying treaties and killing the native population.
Border War (1910–1919) USA v. Mexico & Germany because it’s more fun to play with guns and kill one another rather than sit at a table with a map and come to an amicable agreement. 
Negro Rebellion (1912) USA v. Cuba (under US control from war with Spain) where we literally went in and slaughtered Afro-Cubans for wanting freedom. (Part of the Banana Wars)
Occupation of Nicaragua (1912–1933) USA v. Nicaragua where the US seized land and occupied it because a canal was going to be built and never was. Oops.  (Part of the Banana Wars)
Bluff War (1914–1915) USA v. Native Americans in Utah and Colorado. Again. Why should the last generation have all the fun, right?
Occupation of Veracruz (1914) USA v. Mexico. Because fuck those Mexicans, right?
Occupation of Haiti (1915–1934) USA v. Haiti because why not? We own you now.  (Part of the Banana Wars)
Occupation of the Dominican Republic (1916–1924) USA v. D.R. because we may as well own you too while we’re in the area.
World War I (1917–1918)
USA arriving very late in the “War to End All Wars”. “Thanks for nothing,” said the allies, “But please; take all the credit.”
Russian Civil War (1918–1920) USA & Europe v. Bolshevik Russia which didn’t end well for the USA & allies. We totally lost that one.
Last Indian Uprising (1923) USA v. Native Americans in Utah because we’d rather have Mormons than the Ute and the Paiute tribes.
World War II (1939–1945)
USA fights Japan covertly in the Pacific, aiding China against Japanese aggression. USA assists Britain and occupied Europe against the FASCIST regimes of Hitler’s Nazis and Mussolini in Italy and fucks off until the Attack of Pearl Harbor in 1941. “Oh, THIS shit again?” asks Europe. “Showing up late YET AGAIN, but sure; hey, USA, take all the credit yet again. Seriously, fuck you guys. Thanks for the assist, but we could have saved millions of lives of you’d gotten of your fat asses YEARS ago!”
Korean War (1950–1953) USA v. N. Korea in a proxy war with the USSR and China because fuck those commies, right? We won, even though they kicked our asses and a formal treaty was NEVER signed so technically the war is actually STILL ON.
Laotian Civil War (1953–1975) USA v. Laos and those commie scumbags. Yep. We don’t talk about this one because we LOST.
Lebanon Crisis (1958) USA v. Lebanon, Beirut, because we like Christians and fuck those Muslim twats, right? (God, we’re not a good people in the US...)
Bay of Pigs Invasion (1961) USA & Cuban Revolutionaries v. Cuban Government because fuck the commies. Maybe if we help, we’ll own Cuba again... Oops. Nope. Totally fucked that up.
Simba rebellion, Operation Dragon Rouge (1964) USA and EU Allies v. S.E. Asia in amounted to a total clusterfuck that dissolved Vietnam and was a precursor there as well as other areas. It helped the rise of dictators all throughout the region. Khmer Rouge anyone?
Vietnam War (1955–1975) USA, S. Vietnam, Australia, New Zealand etc. v. China-backed, USSR backed N. Vietnam. The Imperialist WEST v. the Communist EAST. That ended in a shit-show for the West like all proxy wars in southeast Asia do.
Communist insurgency in Thailand (1965–1983) USA/Local allies v. China/ally backed communist rebels. Pretty much a draw that petered out and Communism didn’t really stick... sort of.
Korean DMZ Conflict (1966–1969) USA v. N. Korea because they attempted to convince the S. Koreans to rise up and join the North, throwing out the WEST. No dice for them.
Dominican Civil War (1965–1966) USA v. Dom. Republic insurgents to restore Dem elected government. It worked so well that we would decide never to really do that sort of thing again when doing it the opposite way gets us more money.
Insurgency in Bolivia (1966–1967) USA (CIA) & Bolivia stomp out Che Guevara because we’ll have none of this uprising shit.
Cambodian Civil War (1967–1975) USA v. Cambodian communists, because we were in the area anyway... “THE KILLING FIELDS” happened.
War in South Zaire (1978) USA & Allies v. USSR & Allies in Africa. Yes, another Cold War proxy war. Finally, the US wins one. Yay.
Gulf of Sidra encounter (1981) USA v. Libya- a pissing contest over a line in the water. Libyan fighters fire upon US fighters and get their asses handed to them. USA! USA! USA!
Multinational Intervention in Lebanon (1982–1984) USA joins the U/N to shaft the P.L.O. and Muslims in Lebanon because fuck them and we love Israel.
Invasion of Grenada (1983) USA v. Cuban-backed commie bastards who overthrew the democratically elected government. I know we said we wouldn’t do that again, but we hate Cuba more than these guys.
Action in the Gulf of Sidra (1986) USA v. Libya because fuck you, Qaddafi, and that bullshit line in the water. We’re sending a carrier group in to show YOU where the REAL line is.
Bombing of Libya (1986) USA v. Libya because they keep bombing shit around Europe and they make us keep coming back. France still likes Libya and wouldn’t let US fighters through their airspace as they left German air bases. US pilots were a bit fatigued having to go around the long way and ‘accidentally’ bombed the French Embassy in Libya...
Tanker War (1987–1988) USA v. Iran because fuck them, that’s why. Iran & Iraq were duking it out and Iran thought shooting at US and allied shipping would be good fun. USS Vincennes then shot down Iran Air Flight 655, killing 290 passengers; 66 of which were children. Yeah, we totally fucked that up hard-core.
Tobruk encounter (1989) USA v. Libya. Again. That line. US F-14′s splash their MIGs. Now, stay. Good Libya.
Invasion of Panama (1989–1990) USA v. Panama dictator Manuel Noriega because he’s an evil cunt. No, not really. It was because he wouldn’t play ball with the US and the CIA. He was a drug lord anyway so fuck him.
Gulf War (1990–1991) USA & Allies v. Iraq because Saddam Hussein needed his dick slapped the fuck back out of Kuwait, a US & EU ally.
Iraqi No-Fly Zone Enforcement Operations (1991–2003) USA v. Iraq, because every now and then we had to go blow up some of their shit and keep them in their place.
First U.S. Intervention in the Somali Civil War (1992–1995) USA & Allies v. Somalia because why not? Lots of shooting, lots of dead, and nothing accomplished. The war is STILL going on.
Bosnian War (1992–1995) USA v. Bosnian, post USSR dictators because the US/NATO won’t act until AFTER the genocides...
Intervention in Haiti (1994–1995) USA v. Haiti, because damn it, we’ll restore your democratically elected government and put down that coup... for a price...
Kosovo War (1998–1999) USA and a fuck ton of allies v. Russia-backed Yugoslavia because human rights violations are for US southern CSA states only, fuckers. We sort of won this ‘contest’.
Operation Infinite Reach (1998) USA v. Al Qaeda in Afghanistan, because fuck those ‘towelheads’ we helped push out the Russians! How dare they turn on us imperialists when we treat them like peasants and shit on them? What nerve! How will Big Pharma keep up their poppy fields now? This means war...
THE 21st CENTURY
War in Afghanistan (2001–present)
2003 invasion of Iraq (2003) &  Iraq War (2003–2011)
War in North-West Pakistan (2004–present)
Second U.S. Intervention in the Somali Civil War (2007–present)
Operation Ocean Shield (2009–2016) USA v. Somali pirates
International intervention in Libya (2011) Because enough, Qaddafi. 
Operation Observant Compass (2011–2017) USA v. Uganda because of terrorist camps
American-led intervention in Iraq (2014–present) USA v. ISIS/ISIL in Iraq. Thanks, Obama; right?
American-led intervention in Syria (2014–present) USA v. ISIS/ISIL in Syria where we rounded up lots of ‘terrorist’ fighters.
Yemeni Civil War (2015–present)
American intervention in Libya (2015–present) USA v/ ISIS/ISIL in Libya. It’s as if the war in Iraq pissed off a ton of people in the region along with Israel’s expansion into Palestine territory over the years... Go figure.
THE TRUMP YEARS
Despite fucking over our allies in Syria and being far too cozy with Putin and Kim Jong Un and other dictators, sympathizing with Nazis in the US and having the KKK in his blood, trumplefuckstick hasn’t actually pushed any “NEW” wars upon the US so far. Sure, we’re in a state of chaos and about to collapse into a failed nation-state into that “shithole country” everyone thinks can’t happen here.
The point is:
“HEY JOE FUCKIN’ BIDEN! I DON’T MEAN TO THROW YOU OFF YOUR GAME HERE BUT WHILE I DO NOT CONDONE VIOLENCE, IT SEEMS THAT AS AMERICANS, IT’S THE ONLY WAY WE DO THINGS HERE TO GET SHIT DONE!”
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Still don’t believe me? How about some non-war stuff...
How about EVERY act of white supremacist, KKK driven TERROR on non-whites since the Civil War ended or of the slave owners before them?
How about how our first real “police” in the US were bounty hunters looking for runaway slaves?
How about the Tulsa race massacre when white mobs attacked the black residents and business of the Greenwood District in Tulsa because the good people of Oklahoma didn’t want them “uppity niggers” to be doing as well or better than the white racist fucks were doing. That learned ‘em, didn’t it?
Let’s not forget the anti-union suppression! How about the  Herrin Massacre? During a United Mineworkers of America nationwide strike union miners shot at strikebreakers working at the mine. The mine's guards killed three union miners on June 21, and the miners killed 20 strikebreakers and guards on June 22.
What about the Hanapepe Massacre? During a strike of Filipino sugar workers, in an attempt to rescue two hostage strikebreakers police killed 16 strikers, while strikers killed four law enforcement members.
Kent State shootings: During a protest of the bombing of Cambodia at the University, members of the Ohio National Guard opened fire, killing four and injuring nine people.
Jackson State University shooting: After responding to the University due to a growing unrest, officers opened fire on a dorm building and two students (one from a local high school) were killed and twelve were injured.
There are more, to be sure, but Mr. Biden, you ARE correct in one particular field here- gun violence. Look at this list HERE. So many acts of mass shootings going WAY back before Columbine. What’s been done about this by you, the Democrats or Republicans of the piece-of-shit NRA? Fuck-all NOTHING.
Your truth, Mr. Biden- in this instance, gun violence literally achieves NOTHING.
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https://en.wikipedia.org/wiki/List_of_wars_involving_the_United_States
https://en.wikipedia.org/wiki/List_of_mass_shootings_in_the_United_States#1920s
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creepingsharia · 5 years ago
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Thanksgiving on the Net: Roast Bull with Cranberry Sauce
Debunking revisionist history about Thanksgiving. Take the time to read it all, print it,  and share it with your children no matter what age they are.
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EDITORS NOTE: Due to the length of this article it has been presented here in three (3) parts. You may access the other pages by clicking the links at the bottom of this page or from the 'Related Links' section in the right column of the page.
http://www.sail1620.org/discover_feature_thanksgiving_on_the_net_roast_bull_with_cranberry_sauce_part_1.shtml
Thanksgiving on the Net:  Roast Bull with Cranberry Sauce Part 1
by Jeremy D. Bangs
Jeremy Bangs (Ph.D., Leiden University), a Fellow of the Pilgrim Society, is Director of the Leiden American Pilgrim Museum, having previously been Visiting Curator of Manuscripts at Pilgrim Hall Museum, Chief Curator at Plimoth Plantation, and Curator of the Leiden Pilgrim Documents Center. Among his books are "Pilgrim Edward Winslow: New England's First International Diplomat" (2004); "Indian Deeds, Land Transactions in Plymouth Colony, 1620-1691" (2002); and "The Seventeenth-Century Town Records of Scituate, Massachusetts" (3 vols, 1997-1999-2001), all published by the New England Historic Genealogical Society. He has written many articles about the Pilgrims and Plymouth Colony, and is currently completing the manuscript of a book about the Pilgrims and Leiden. He was awarded the Distinguished Mayflower Scholarship Award by the Society of Mayflower Descendants in the Commonwealth of PA in 2001. Bangs is among a small, select number of historians of the Pilgrims (those who have no family relation to them whatsoever!). He has also published articles and books on Dutch history and art history of the 16th and 17th centuries.
Setting people straight about Thanksgiving myths has become as much a part of the annual holiday as turkey, cranberry sauce, and pumpkin pie. But should historians bother? Jane Kamensky, a professor of history at Brandeis, thinks not. She asks on the website "Common-Place" (in 2001) whether it's worth while "to plumb the bottom of it all - to determine, for example, [...] whether Plymouth's 'Pilgrims' were indeed the grave-robbing hypocrites that UAINE describes [i.e. United American Indians of New England]. [...] Was the 'first Thanksgiving' merely a pretext for bloodshed, enslavement, and displacement that would follow in later decades? Combing period documents and archaeological evidence, we might peel away some of the myths [...] But to do so would be to miss a fundamental point of these holidays. [...] in this new millenium, these sacred secular rites are once again pressed into service - this time by new nations, with new visions of the present, to be reached through new versions of the past. In place of one origins myth, the inventors of Indigenous Peoples' Day [intended to replace Columbus Day] and the National Day of Mourning [intended to replace Thanksgiving Day] invoke another. One in which all Europeans were villains and all Natives, victims. One in which indigenous peoples knew neither strife nor war until the treachery of Columbus and his cultural heirs taught them to hate and fear. To ask whether this is true is to ask the wrong question. It's true to its purposes. Every bit as true, that is, as the stories some Americans in 1792 and 1863 told about the events of 1492 and 1621. And that's all it needs to be. For these holidays say much less about who we really were in some specific Then, than about who we want to be in an ever changing Now."
"And that's all it needs to be"? I disagree. I think that anyone who wants to approach the question of Thanksgiving Day as a historian in the "ever changing Now" will need to ask "the wrong question" - what of all this is true?
Surveying more than two hundred websites that "correct" our assumptions about Thanksgiving, it's possible to sort them into groups and themes, especially since internet sites often parrot each other. Very few present anything like the myths that most claim to combat. Almost all of the corrections are themselves incorrect or banal, and otherwise not germane to the topic of what happened in 1621. With heavy self-importance they demonstrate quite unsurprisingly that what was once commonly taught in grade school lacked scope, subtlety, and minority insight. The political posturing is pathetic.
Commonly the first point scored is that lots of people gave thanks before the Pilgrims did it in 1621. Local boosters in Virginia, Florida, and Texas promote their own colonists, who (like many people getting off a boat) gave thanks for setting foot again on dry land. Several sites claim that Indians had six thanksgivings every year; at least one says that every day, every act, every thought was carried out with thanksgiving by pre-contact Indians. (My thanksgiving is bigger than your thanksgiving?) Among many examples:
* http://www.new-life.net/thanks01.htm
* http://www.oyate.org/resources/shortthanks.html
The Text
Many sites point out in a rankly naive sort of way that only one brief documentary account records Plymouth Colony's 1621 harvest festivities, the specific descriptive words of Edward Winslow, while additional information can be derived from the seasonal comments of William Bradford, who mentioned that the Pilgrims ate turkey among other things. See, for example, Pilgrim Hall Museum's website, which is consistently informative and of high scholarly quality:
Reporting on the colonists' first year, Winslow wrote that wheat and Indian corn had grown well; the barley crop was "indifferently good"; but pease were "not worth the gathering." Winslow continues: "Our harvest being gotten in, our Governor sent foure men on fowling; so that we might after a more speciall manner rejoyce together, after we had gathered the fruit of our labours. They foure in one day killed as much fowle as, with a little help besid, served the company almost a weeke. At which time amongst other Recreations, we exercised our Armes, many of the Indians coming amongst us, and amongst the rest their greatest King Massasoyt, with some nintie men, whom for three days we entertained and feasted. And they went out and killed five deere, which they brought to the plantation and bestowed on our Governour, and upon the Captaine and others. And although it be not alwayes so plentifull, as it was at this time, with us, yet by goodnesse of God, we are so farre from want, that we often wish you partakers of our plentie."[1]
Governor William Bradford, in Of Plymouth Plantation, reported that fishing had been good all summer, and, in the fall, "begane to come in store of foule, as winter approached [...] And besides water foule, ther was great store of wild Turkies, of which they tooke many, besids venison, etc."[2]
Archaeologist James Deetz made much of the fact that Winslow did not name the turkeys Bradford mentioned.
This startling revelation (that in this case one should ignore Bradford's general comments and suppose that Winslow was providing a complete menu listing) recurs in various websites, such as the 2002 article posted by the Christian Science Monitor.
More frequently repeated is Deetz's emphatic reminder that Winslow did not use the word "thanksgiving" - drawing the conclusion that therefore the 1621 event was not a thanksgiving but some sort of traditional English harvest festival he characterized as "secular."
I've discussed this oversimplification previously in an previous article.
Further, see "Re-bunking the Pilgrims" [subscribers]
On the one hand, whatever their folk customs may have been, harvest festivals in England with which the Pilgrims had been familiar were not "secular." (The Elizabethan and Jacobean-period Anglican Book of Common Prayer included an obligatory harvest thanksgiving prayer among the prayers whose use was increasingly enforced in the early seventeenth century.) On the other, Winslow's description includes biblical phrases referring to texts whose completion includes thanksgiving (particularly John 4:36 and Psalm 33). Winslow's contemporaries, unlike modern archaeologists, caught the meaning of the full texts to which he alluded. They knew their Bible.
But Deetz's assertion that there was no thanksgiving in 1621 is repeated in numerous websites. Often authors explain that what took place was so unlike later Puritan thanksgivings that it couldn't have been a true thanksgiving (usually citing, for the definition of what that would have been, William DeLoss Love, The Fast and Thanksgiving Days of New England (Boston, New York: Houghton and Mifflin, 1895), a book whose title alone seems to have inspired the common web article notion that in New England people fasted as an _expression of thanksgiving). For example, in "Top 10 Myths About Thanksgiving,' Rick Shenkman announces that Thanksgiving was not about religion.
Had it been, he says, "the Pilgrims never would have invited the Indians to join them. Besides, the Pilgrims would never have tolerated festivities at a true religious event. Indeed, what we think of as Thanksgiving was really a harvest festival. Actual 'Thanksgivings' were religious affairs; everybody spent the day praying. Incidentally, these Pilgrim Thanksgivings occurred at different times of the year, not just in November."
Responding to this in reverse order: (1) that Thanksgivings were not limited to November does not mean that the first one held by the colonists in Plymouth (which incidentally was presumably in September or early October) was not a thanksgiving. (2) The modern idea that in a religious thanksgiving "everyone spent the day praying" is inconsistent with the only description of the specific activities of a definitely identified thanksgiving day in early Plymouth Colony - the thanksgiving held in Scituate in 1636 when a religious service was followed by feasting. (See my book The Seventeenth-Century Town Records of Scituate, Massachusetts (Boston: NEHGS, 2001), vol. 3, p. 513.) (3) That "what we think of as Thanksgiving was really a harvest festival" (as if that meant it could not have been a thanksgiving) repeats Deetz's incorrect opinion that an English harvest festival was non-religious or even irreligious. (4) That the Pilgrims "would never have tolerated festivities at a true religious event" presumes a narrow definition of what a true religious event was before arriving through circular argument at a denial that what the Pilgrims did was such an event, because it differed from the axiomatic definition. (Ever been to a midwestern church picnic? Did tossing horseshoes and playing softball make it non-religious?) (5) As is repeatedly demonstrated by the writings of the Pilgrims' minister John Robinson, the Pilgrims attempted to pattern their religious activities according to biblical precedent. The precedent for a harvest festival was the Old Testament Feast of Tabernacles, Sukkoth (Deut. 16: 13-14). This harvest festival (as described in the 1560 Geneva translation of the Bible, used by the Pilgrims) was established to last "seuen daies, when thou hast gathered in thy corne, and thy wine. And thou shalt reioyce in thy feast, thou, and they sonne, and thy daughter, and thy servant, and thy maid, and the Levite and the stranger, and the fatherles, and the widow, that are within thy gates." The biblical injunction to include the "stranger" probably accounts for the Pilgrims' inviting their Native neighbors to rejoice with them, although Winslow does not explicitly say anything about invitation. Besides Sukkoth, the Pilgrims' experience of a Reformed Protestant thanksgiving every year in Leiden probably contributed to what they considered appropriate. Leiden's October 3 festivities commemorated the lifting of the Siege of Leiden in 1574, when half the town had died (an obvious parallel with the experience of the Pilgrims in the winter of 1620-21). Lasting ten days, the first Leiden event was a religious service of thanksgiving and prayer, followed by festivities that included meals, military exercises, games, and a free fair. To summarize, the common assumption that the Pilgrims' 1621 event should be judged against the forms taken by later Puritan thanksgivings - whether or not those are even correctly understood - overlooks the circumstance that the Pilgrims did not have those precedents when they attempted something new, intentionally based not on old English tradition but on biblical and Reformed example.
Shenkman has not invented these views. Attempts to be accurate frequently make the same assumptions. For example, the History Channel states that, "the colonists didn't even call the day Thanksgiving. To them, a thanksgiving was a religious holiday in which they would go to church and thank God for a specific event, such as the winning of a battle. On such a religious day, the types of recreational activities that the pilgrims and Wampanoag Indians participated in during the 1621 harvest feast - dancing, singing secular songs, playing games - wouldn't have been allowed. The feast was a secular celebration, so it never would have been considered a thanksgiving in the pilgrims minds."
The identical text is copied without credit on the webpage of the International Student & Scholar Programs of Emory University:
It's worth pointing out that Winslow says nothing about "dancing, singing secular songs, [or] playing games." Those might be intended among Winslow's general term "recreations," but to specify and cite them as proof that the Pilgrims' day was "a secular celebration" is over-reaching.
Thanking Whom?
Assuming the nature of the festival was non-religious, some sites proclaim that there was a thanksgiving, but that the Pilgrims were not thanking God. Instead they were thanking the Indians for the help that had contributed to the colonists� survival during the first year. For example, "Rumela Web" says, "The Pilgrims of Plymouth Rock held their Thanksgiving in 1621 as a three day 'thank you' celebration to the leaders of the Wampanoag Indian tribe and their families for teaching them the survival skills they needed to make it in the New World."
A site that provides Thanksgiving Day recipes and menus says, "The Pilgrims invited the Native Americans to a feast to thank them for all they had learned."
Another site [member account required] provides a psychological analysis: "Not only was this festival a way to thank the Wampanoag, but it also served to boost the morale of the remaining settlers."
Such redirection of the thanks is consistent with the modern assessment expressed in "The Truth about the First Thanksgiving," by James Loewen, "Settlement proceeded, not with God's help, but with the Indians'."
We think the Pilgrims should have thanked the Indians. Nonetheless, while most modern historians explain events without dependence on providential intervention, it is still inaccurate to bend the evidence to suggest that the Pilgrims' attitude was not predominantly providential, and did not result in thanks to God for help received from the Indians.
Bending evidence, plus inventing details found in no historical source, is not a monopoly of the secular interpretation. For example, Kathryn Capoccia's online Sunday School lesson, "American Thanksgiving Celebrations," displays an incredibly imaginative disregard for historical evidence:
"Two weeks before the celebration was to take place a proclamation was issued stating that a harvest festival was to be held, which would be preceded by a special religious service and would be open to both Separatist church members and nonmembers. Everyone was urged to publicly offer gratitude for God's provision. The invitation was also extended to chief Massasoit." [...] "In response to the invitation Massasoit appeared in camp with three braves. Two days later he was joined by ninety other braves who provided five deer, a flock of geese, fifteen swordfish and small sweet apples for the celebration. The ceremonies began on the last morning of the festival [sic] with a worship service led by Elder Brewster. Then ground sports, such as foot racing and wrestling were held, as well as knife throwing contests. The settlers demonstrated musket drilling and shot a cannon volley. Then the feasting began in mid-afternoon at the fort. Everyone was seated in the open at long tables. At the end of the meal the settlers toasted the Indians as friends. The adults exchanged gifts with each other: Massasoit was given a bolt of cloth by Bradford, the warriors received cooking pots and colored beads in strings. The Indians reciprocated with a beaver cloak for Bradford and several freshly killed deer that could be smoked and stored for winter. The Indians presented the children with lumps of candy made from sugar extracted from wild beet plants. When the ceremonies were completed Elder Brewster quoted the Bible as a benediction, 'I thank my God upon every remembrance of you'". This level of fabrication is rare. It recalls the oratory of a century ago, that inspired the balloon-pricking emotions of countless would-be debunkers.
Colored Clothes, No Buckled Hats! My Goodness!
Similarly disconnected from Winslow's version are the common corrections to misconceptions about Pilgrim costume. Numerous sites let us know that the Pilgrims did not always wear black, and some even assert excitedly that it is important that we know about this discovery.
Timothy Walch, writing for History News Services, says, "Finally, it's important to dispel one last Thanksgiving myth — that the Pilgrims dressed in black and white clothing, wore pointed hats and starched bonnets and favored buckles on their shoes. It's true that they dressed in black on Sundays; but on most days, including the first Thanksgiving, they dressed in white, beige, black, green and brown." Surprisingly, Walch talks about buckles on shoes, instead of the common cartoon iconography of buckles on hats (itself an anachronism derived from a brief fashion in the 1790's). While Walch's point about color in workday clothing is true, I'm not sure it can come as a surprise to very many people. Nowadays most illustrations show Pilgrims in multi-colored clothing, often using photographs of the colorful actors at Plimoth Plantation. Even children now in their thirties will have learned about the Pilgrims from pictures showing varie-colored clothing. It wasn't always that way (cheaper books once were restricted to monochrome illustrations), but none of the websites gives a good explanation of the origin of the stereotype - the error is paraded simply as yet another example of inherited ignorance.
Only one genuine portrait of a Pilgrim exists - that of Edward Winslow (now in Pilgrim Hall Museum). Painted in 1651 in London, where Winslow acted as a diplomat representing the interests of New England colonies before various government committees, it shows him dressed appropriately in the very expensive black formal wear that most Pilgrims could not afford. From his portrait, as well as from other 17th-century portraits (that tended to show rich people) history painters of the early 19th century derived some ideas of costume. But they did not restrict their research to portraits of the rich, they also looked at pictures of common people in Dutch genre paintings. In romantic visions of historical scenes, the 19th-century history painters showed Pilgrim leaders in black, but others in a variety of colors. None of the dozen or so history paintings on Pilgrim themes at Pilgrim Hall Museum (the foremost collection) shows the Pilgrims uniformly in black - most wear scarlet, russet, green, ochre, grey, blue, or brown.
However, 19th century Americans became familiar with the Pilgrims through black and white stereoptype engravings, not paintings. At the same time, black clothing had become cheaper to produce and was expected for Sunday-best attire, not just among the wealthy. It was easy to imagine that the Pilgrim leaders as seen in black-and-white engravings were dressed in a way that was nearly familiar.
And, yes, they did call themselves "Pilgrims."
Almost as frequent as remarks about the color of their clothes are the website assertions that these colonists did not call themselves "Pilgrims." James Loewen, in "The Truth About the First Thanksgiving," writes that "no one even called them 'Pilgrims' until the 1870s."
This sort of belief is derived from a common misconception that because the manuscript of William Bradford's journal "Of Plymouth Plantation" was lost from the late 18th until the mid 19th century, no one was familiar, until the rediscovery, with his famous phrase, "They knew they were Pilgrims." The discovery of that phrase is thought to have appealed strongly to the Victorian imagination and to have led to the term "Pilgrims" as a designation for the Plymouth colonists. Bradford, however, was not the first to apply the name in print to these colonists - that was Robert Cushman in 1622 (in the book now called Mourt's Relation). Bradford's own words were excerpted and published by Nathaniel Morton in New England's Memorial, first printed in 1669 (and reprinted in 1721, 1772, and twice in 1826). The term Pilgrim, never forgotten, was used repeatedly in the later 18th century and throughout the 19th century, at celebrations in Plymouth that attracted attention throughout New England if not farther. If Mr. Loewen thinks the word "Pilgrim" was not applied to these people before the 1870's, one wonders what he thinks the local worthies of Plymouth were doing when in 1820 they founded the Pilgrim Society.
The Plymouth colonists considered themselves and all other earnest Christians to be on an earthly pilgrimage to a heavenly goal. Most of them were serious about their faith and puzzled by the presence among them of a few who demonstratively were not. Referring to themselves in that context they used the New Testament image expressed in print by Robert Cushman in 1622: "But now we are all in all places strangers and pilgrims, travelers and sojourners [...]" The full Bible citation, which these people knew and recognized as a text that gave re-assuring self-identification, was this (Hebrews 11:13-16, Geneva translation, 1560):
"All these dyed in the faith, and receiued not the promises, but sawe them a farre of[f], and beleued them, and receiued them thankefully, and confessed that they were strangers and pilgrimes on the earth. For they that say suche things, declare plainely that they seke a countrey. And if they had bene mindeful of that countrey, from whence they came out, they had leasure to haue returned. But now they desire a better, that is an heauenlie: wherefore God is not ashamed of them to be called their God: for he hathe prepared for them a citie."
The foregoing unifying phrase - strangers and pilgrims on the earth - is misunderstood as a dichotomy in George Willison's book Saints and Strangers (New York: Reynall & Hitchcock, 1945). Willison�s Hegelian analysis of Pilgrim history as a conflict between religious fanatics he calls "saints" and disinterested, economically motivated opponents to them, whom he identifies as "strangers," has become a rarely questioned presumed truth, never doubted on the internet. It is basic to Willison's dismissive interpretation of the Mayflower Compact as an instrument of minority control. For Willison, the dialectical tension was resolved by a happy synthesis that bore similarities to the democratic triumph of the American common man over tyranny at the end of World War II. Willison was speaking to people who saw themselves in his description of the Pilgrims, as people who "were valiantly engaged [...] in a desperate struggle for a better order of things, for a more generous measure of freedom for all men, for a higher and nobler conception of life based upon recognition of the intrinsic worth and dignity of the individual." Stirring words, they introduce Willison�s description of the process of conflict that was for him the meaning of being a Pilgrim.
For the Pilgrims themselves, in specific contexts other identifying terms were useful. In their application to move to Leiden, they said they were members of the Christian Reformed religion - thus indicating that they were the sort of people Leiden wanted as immigrants. Distinguishing themselves from Puritans who stayed in the Church of England, they called themselves Separatists. In New England, for legal purposes connected with rights to distribution of the common property and land, the colonists referred to anyone who had arrived before the 1627 division as "Old Comers" or "First Comers." Their general self-identification, however, was "pilgrims" in the New Testament sense. Their first use of the term in America is seen in the name given the first child born in the colony - Peregrine White. "Peregrine" comes from the Latin peregrinus meaning "pilgrim" or "stranger."
[1]Mourt's Relation, published in cooperation with Plimoth Plantation by Applewood Books, Bedford MA, Edited by Dwight B. Heath from the original text of 1622 and copyright 1963 by Dwight B. Heath, p. 82.
[2]Of Plymouth Plantation 1620-1647 by William Bradford. A new edition by Samuel Eliot Morison; First published Sept. 19, 1952; 21st printing Jan. 2001, p. 90.
Thanksgiving on the Net:  Roast Bull with Cranberry Sauce Part 2
The Fake Thanksgiving Proclamation of 1623
The invented secular harvest festival augmented by the redirection of thanks towards the Indians and the assertion that "Pilgrims" was a name not used by the colonists, has become widely accepted. What's to be done? Fake it! Instead of simply pointing out that this version of the past fails to account for the Pilgrims' habitual piety and is thoroughly inconsistent with the documentary evidence, someone has felt it necessary to invent a document that replaces the 1621 purported non-thanksgiving with a celebration that does include all the sentiments and specifications that Winslow's description lacks. Many websites whose authors would like to maintain an emphasis on the Pilgrims' religious attitudes to support their own, quite different convictions now tell a fake story instead.
The cute text, widely circulated on internet sites (or excerpted, for example), is: "William Bradford's Thanksgiving Proclamation (1623)
Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience.
Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings.
— William Bradford Ye Governor of Ye Colony"
["Ravages of the savages" indeed! Ye, ye, ye, ye!]
This is demonstrably spurious, as my friend Jim Baker pointed out in 1999. His remarks are repeated by various people - usually without credit to Baker - Dennis Rupert, for example.
The false proclamation does not appear in any 17th-century source - not in Bradford, not in Winslow, not in Morton's New England's Memorial, not anywhere. Internal evidence suggests it is a 20th-century fraud. No mention of Plymouth Rock exists before it was pointed out in the mid-18th century, and the term "great Father" (for God) is a 19th-century romantic quasi-Native term that Bradford never used in his acknowledged writings. There are further anachronisms. For example, in 1623 there was no pastor in Plymouth Colony. Pastor John Robinson was still in Leiden, so services were led by the deacon, Elder William Brewster. William Bradford never referred to himself as "your magistrate" in years when he was governor. Bradford dated documents "in the year of our Lord" - sometimes adding the year of the monarch's reign. He never referred to landing on Plymouth Rock (not even as "Pilgrim Rock") and certainly did not use it as a date-base. The Pilgrims did not imagine themselves as seeking "freedom to worship God according to the dictates of our own conscience." They wanted freedom to worship according to their interpretation of biblical commands, which they thought was exclusively correct - and correct externally to any dictates of their own consciences. Finally, it's amusing that the 29th of November 1623 (Old Style) was not a Thursday but a Saturday (according to the tables in H. Grotefend's Taschenbuch der Zeitrechnung des Deutschen Mittelalters und der Neuzeit (ed. Th. Ulrich, Hannover: Hahnsche Buchhandlung, 1960).
While it is often impossible to locate the ancient origin of such internet myths, this fraud is relatively recent. Samuel Eliot Morison was unaware of it when editing Bradford's Of Plymouth Plantation (New York: Knopf, 1952); Eugene Aubrey Stratton does not mention it in his Plymouth Colony, Its History & People, 1620-1691 (Salt Lake City: Ancestry Publishing, 1986). I have not discovered whether it appears anywhere before it made its way into William J. Federer's America's God and Country: An Encyclopedia of Quotations (Coppel, TX: Fame, 1994) and the source Federer gives - David Barton's The Myth of Separation (Aledo TX: Wallbuilder Press, 1991), p. 86. The text has been dropped from recent editions of Barton's book, but that doesn't put an end to repetition of the nonsense, especially on internet sites. A request to David Barton for information on this remains unanswered. On Barton's historical inventiveness, see:
Rob Boston, "Sects, Lies and Videotape: Who Is David Barton, And Why Is He Saying Such Awful Things About Separation of Church And State?" (Originally published in Church & State, 46, Nr. 4, April 1993, pp. 8-12).
Rob Boston, "David Barton's 'Christian Nation' Myth Factory Admits Its Products Have Been Defective." (Originally published in Church & State, 49, No. 7, July/August 1996, pp. 11-13).
Jim Allison, "An Index to Factual Information About David Barton And His Books".
Nicholas P. Miller, "Wallbuilders or Mythbuilders".
That people stressing the religious attitude of the Pilgrims use this invented 1623 "Thanksgiving Proclamation" is ironic. They might have been satisfied with the truth. The 1621 event did express the Pilgrims' religious attitude of thankfulness for God's providence and therefore should be adequate for their modern purposes. Moreover, in the summer of 1623 the Pilgrims held another special day of thanksgiving to God when they considered that their prayers for rain were answered, a drought ended, and their crops were saved. It wasn't in November and no stirring proclamation is preserved. Yet the "secular" interpretive ignorance that denies that the 1621 event was a thanksgiving had triumphed to the extent that someone from among the fundamentally disgruntled must have thought it clever to fight back. It is another question entirely, what the relation of the Pilgrims' religious attitude bears to modern understanding, that would make it urgent to use faked evidence to prove the Pilgrims were thanking God. Obviously the Pilgrims were religious - but what has this to do with anything other than an honest understanding of the past? Their religiosity scarcely provides support for any particular doctrinal viewpoint now; and no one is likely to become religious because it has been proven that the Pilgrims were.
Bartonis interest is to paint a picture of America as a particular sort of Christian nation since the beginning of its colonization. To make the Pilgrims even more religious than is indicated by their own words is dishonest. Removing the spurious quotation is a commendable step in the right direction. Considering that the Pilgrims interpreted their religion to mean that the Christian community bore responsibility to treat the Indians with respect and legal equality (see my book Indian Deeds, Land Transactions in Plymouth Colony, 1620-1699 (Boston: NEHGS, 2002)); noticing that the Pilgrims' laws proclaim that the community bore responsibility for the care of widows, orphans, the poor, and the infirm; and discovering that the Pilgrims' minister John Robinson argued in favor of cautious religious toleration and asserted that the church had no special authority over the magistrate, which he said was required to deal equitably with non-believers as well as believers, I'd be happy to see such Christian principles applied to modern America. Good luck to Mr. Barton and his colleagues in ensuring this happens!
The Libertarian's First Thanksgiving
Fred E. Foldvary has picked up the false 1623 date eagerly and given it a different twist. "The rains came and the harvest was saved. It is logical to surmise that the Pilgrims saw this as a sign that God blessed their new economic system, because Governor Bradford proclaimed November 29, 1623, as a Day of Thanksgiving." That's the opinion of Foldvary, Editor (1998) of The Progress Report and Lecturer in Economics, Santa Clara University.
So - the Pilgrims weren't thankful to God for a bounteous harvest as such, nor were they expressing gratitude to the Indians for help received. They were congratulating themselves on the discovery of the benefits of individualist capitalism!
The Ludwig von Mises Institute in 1999 published Richard J. Maybury's article "The Great Thanksgiving Hoax" (originally seen in The Free Market, November, 1985). Maybury (self-styled business and economic analyst) wants to correct our idealized view of the Pilgrims: "[T]he harvest of 1621 was not bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine year and many of the colonists were lazy thieves." [...] "they refused to work in the fields. They preferred instead to steal food." [...] "The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first 'Thanksgiving' was not so much a celebration as it was the last meal of condemned men." Then it all changed: "in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines." [...] "Before these free markets were established, the colonists had nothing for which to be thankful." [...] "Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them." So there you have it - neither God's providence nor helpful Indians, just materialistic private profit.
The theme recurs in numerous imitative articles online. In 2004, Gary M. Galles, professor of economics at Pepperdine University, ended his praise of Pilgrim property with a political admonition: "Though we have incomparably more than they did, we can learn much from their 'way of thanksgiving.' But we should also remember that our material blessings are the fruits of America's system of private-property rights and the liberties they ensure, including the freedom to choose our employment and spend money as we see fit. Those rights are under constant assault today, from limits on people's ability to contract as they wish, especially in labor relationships, to abuses of government's eminent domain." Robert Sheridan, who teaches constitutional law at the San Francisco Law School, quotes the full text (from the San Francisco Chronicle) and expertly dissects Galles' underlying assumptions about modern society, in his own article "Thanksgiving Nonsense and Propaganda".
A slightly abbreviated version of Galles' remarks is published by the Ludwig von Mises Institute.
The Independent Institute's website has a similar article that was published for Thanksgiving in 2004 in the Charlotte Observer and in the San Diego Union-Tribune. "The economic incentives provided by private competitive markets where people are left free to make their own choices make bountiful feasts possible," says Benjamin Powell, professor of economics at San Jose State University. "That's the real lesson of Thanksgiving."
Elaborating on Maybury's view of Thanksgiving, Newsmax columnist Geoff Metcalf becomes even more definite: "[A]n economic system which grants the lazy and the shiftless some 'right' to prosper off the looted fruits of another man's labor, under the guise of enforced 'compassion,' will inevitably descend into envy, theft, squalor, and starvation. Though many would still incrementally impose on us some new variant of the 'noble socialist experiment,' this is still at heart a free country with a bedrock respect for the sanctity of private property - and a land bounteous precisely because it's free. It's for that we give thanks - the corn and beans and turkey serving as mere symbols of that true and underlying blessing - on the fourth Thursday of each November."
True history? Does it make any difference? As Kamensky says, "It's true to its purposes."
For the purposes of historical accuracy, nevertheless, I think it's worth mentioning that the Pilgrims' initial system of working the land by changing field assignments each year had nothing at all to do with socialism - it was the consequence of an early and unrestrained form of capitalism whereby the colony, its products, and the colonists' productive labor were absolutely and entirely mortgaged to the London investors, whose loans had to be paid off before any of the Pilgrim colonists could own free-hold property. The colony as a whole and its colonists were indentured. Their contract is now lost; probably it was among the missing first 338 pages of William Bradford's letter-book. The shift away from rotating field assignments did not result in private property, just a modification of the organization of the indentured labor. Private real property came for these colonists in 1627 when a small group among the colonists - the "Purchasers" - bought the debt and the responsibility to pay it off. A temporary monopoly on the fur trade was reserved to them as compensation for their higher personal responsibility and financial exposure.
A Cornucopia of Grievances
So if Thanksgiving was not about the discovery of private property's profitability, not about help offered to the colonists by the Wampanoag Indians, not about God's providence - what was it?
"The first day of thanksgiving took place in 1637 amidst the war against the Pequots. 700 men, women, and children of the Pequot tribe were gathered for their annual green corn dance on what is now Groton, Connecticut. Dutch and English mercenaries surrounded the camp and proceeded to shoot, stab, butcher and burn alive all 700 people. The next day the Massachusetts Bay Colony held a feast in celebration and the governor declared 'a day of thanksgiving.' In the ensuing madness of the Indian extermination, natives were scalped, burned, mutilated and sold into slavery, and a feast was held in celebration every time a successful massacre took place. The killing frenzy got so bad that even the Churches of Manhattan announced a day of 'thanksgiving' to celebrate victory over the 'heathen savages,' and many celebrated by kicking the severed heads of Pequot people through the streets like soccer balls." So says Tristam Ahtone, at 13Moon.com. There were preliminary events before this celebration of atrocity, according to Ahtone. Although the 1621 harvest festival in Plymouth was not in his opinion a thanksgiving, he informs us that "Two years later the English invited a number of tribes to a feast 'symbolizing eternal friendship.' The English offered food and drink, and two hundred Indians dropped dead from unknown poison." This echoes the words of James Loewen (quoted by Jackie Alan Giuliano in "Give Thanks - Un-Turkey Truths"): "The British offered a toast 'symbolizing eternal friendship,' whereupon the chief, his family, advisors, and two hundred followers dropped dead of poison." Loewen places this event in Virginia.
Ahtone's remarks connecting the "First Thanksgiving" with the Pequot War are frequently copied or excerpted, with slight variations. Sometimes it's not Massachusetts Bay responsible, but the Pilgrims. "The next day, the English governor William Bradford declared 'a day of Thanksgiving', thanking God that they had eliminated the Indians, opening Pequot land for white settlement." That proclamation was repeated each year for the next century." This was posted by "Ecuanduero" on the Discovery Channel.com, in 2003.
William Loren Katz, author of Black Indians, A Hidden Heritage, writes that, "In 1637 Governor Bradford, who saw his colonists locked in mortal combat with dangerous Native Americans, ordered his militia to conduct a night attack on the sleeping men women and children of a Pequot Indian village. To Bradford, a devout Christian, the massacre was imbued with religious meaning."
Clearly we should realize that these people were not nice, but just exactly how bad? "Not even Charles Manson and Jim Jones combined could compare with that murderous Doomsday cult — the Pilgrims," says a website article called "The Pilgrims, Children of the Devil: Puritan Doomsday Cult Plunders Paradise." The site calls itself the Common Sense Almanac, Progressive Pages (and claims to be a project of the Center for Media and Democracy).
The story forms the foundation for stirring generalizations. "It is a serious mistake to practice holidays based on a false history," one site admonishes us. "The young people find out on their own that they are involved in a lie, and it makes them rage with fury and contempt. [...]It should surprise no one that after raising children honoring the memory of the Pilgrim fathers, that they grow up to hate freedom as much as the Forefathers did. It should surprise no one that a society that worships the Pilgrims ��� who ruthlessly scalped the Indians (teaching them how to do it), who indiscriminately torched Indian villages, and murdered their women, children and elders in the precursors of total war, and holocaust — should produce children who grow up to join street gangs, and who seek the experience of murdering other human beings for kicks."
The story told by Ahtone, Katz, and others is derived from a report that surfaced in the 1980's. "According to William B. Newell, a Penobscot Indian and former chairman of the anthropology department at the University of Connecticut, the first official Thanksgiving Day commemorated the massacre of 700 Indian men, women and children during one of their religious ceremonies. [...]"
This version in First Nations News is from an article by Karen Gullo that first appeared in Vegetarian Times, 1982. Newell's material is quoted over and over. Newell, who is described in one site as having degrees from two universities [wow! Fancy that!], was convinced about the solidity of his research: ""My research is authentic because it is documentary," Newell said. "You can't get anything more accurate than that because it is first hand. It is not hearsay." http://www.s6k.com/real/thankstaking.htm
What's not authentic is the claim that William Newell was head of the anthropology department at the University of Connecticut, whose faculty cannot recall him at all. When the department was founded in 1971, Newell was 79 years old. See the letter by department chair Jocelyn Linnekin. And what is completely untrue is the idea that the Pilgrims of Plymouth Colony participated in the 1637 Pequot massacre. Although asked to send military assistance, the Plymouth court did not respond until two weeks after the slaughter had been carried out by a mixed force of soldiers from Connecticut, Massachusetts Bay, and the Narragansett tribe (no "Dutch and English mercenaries"). As Bradford himself reports, the Pilgrims were told their aid was too little, too late; they could stay home. (See my book,
Pilgrim Edward Winslow: New England's First International Diplomat (Boston: NEHGS, 2004), pp. 164-168.)
Is this important? Or is the lie "true to its purposes"?
Thanksgiving on the Net:  Roast Bull with Cranberry Sauce Part 3
The National Day of Mourning
The purposes can best be understood as fitting in with the description of the Pilgrims that animates the so-called National Day of Mourning sponsored by the United American Indians of New England. "The pilgrims (who did not even call themselves pilgrims)" [yes, that again] "did not come here seeking religious freedom; they already had that in Holland. They came here as part of a commercial venture. They introduced sexism, racism, anti-lesbian and gay bigotry, jails, and the class system to these shores. One of the very first things they did when they arrived on Cape Cod — before they even made it to Plymouth — was to rob Wampanoag graves at Corn Hill and steal as much of the Indians' winter provisions of corn and beans as they were able to carry. [...] The first official "Day of Thanksgiving" was proclaimed in 1637 by Governor Winthrop. He did so to celebrate the safe return of men from the Massachusetts Bay Colony, who had gone to Mystic Connecticut to participate in the massacre of over 700 Pequot women, children, and men."
This characterization of the Pilgrims was written in 2003 by UAINE leaders Mahtowin Munro and Mooanum James, whose father Frank James (Wamsutta) made the 1970 protest speech that started the Day of Mourning at Plymouth, Massachusetts. Wamsutta spoke out against decades of inequality in words historically vague and not entirely accurate. He clearly announced the continued presence of Wampanoag Indians to a society that he thought had too often treated them as bygone relics. But his measured anger at real injustice bore little of the demonizing divisiveness championed by UAINE in later years.
From the repetition of Mahtowin Munro's and Mooanum James' remarks in countless websites associated with Native American interests, it would appear that the Wampanoag tribes consider themselves best represented by the UAINE protests. The words of Russell Peters published by Pilgrim Hall Museum contradict this.
Russell Peters, A Wampanoag leader, died in 2002. Who was he? "Mr. Peters [M.A., Harvard] has been involved in Native American issues at a state, local and national level. He [was] the President of the Mashpee Wampanoag Indian Tribal Council, a member of the U.S. Commission on Civil Rights from 1976 to 1984, a member of the Harvard Peabody Museum Native American Repatriation Committee, a member of the White House Conference on Federal Recognition in 1995 and 1996, a board member of the Massachusetts Foundation for the Humanities, a board member of the Pilgrim Society, and the author of Wampanoags of Mashpee (Nimrod Press), Clambake (Lerner Publications), and Regalia (Sundance Press)." Russell Peters expressed regret at the deterioration of the social potential of the Day of Mourning. "While the day of mourning has served to focus attention on past injustice to the Native American cause, it has, in recent years, been orchestrated by a group calling themselves the United American Indians of New England. This group has tenuous ties to any of the local tribes, and is composed primarily of non-Indians. To date, they have refused several invitations to meet with the Wampanoag Indian tribal councils in Mashpee or in Gay Head. Once again, we, as Wampanoags, find our voices and concerns cast aside in the activities surrounding the Thanksgiving holiday in Plymouth, this time, ironically, by a group purporting to represent our interests."
The 1970 event at which Wamsutta spoke was organized by the American Indian Movement, whose leader Russell Means wrote, in his autobiography Where White Men Fear to Tread (with Marvin J. Wolf, New York: St. Martin's Press, 1995), "Americans today believe that Thanksgiving celebrates a bountiful harvest, but that is not so. By 1970, the Wampanoag had turned up a copy of a Thanksgiving proclamation made by the governor to the colony. The text revealed the ugly truth: After a colonial militia had returned from murdering the men, women, and children of an Indian village, the governor proclaimed a holiday and feast to give thanks for the massacre. He also encouraged other colonies to do likewise - in other words, every autumn after the crops are in, go kill Indians and celebrate your murders with a feast. In November 1970, their descendants returned to Plymouth to publicize the true story of Thanksgiving and, along with about two hundred other Indians from around the country, to observe a national day of Indian mourning."
One of the odder results of the "Day of Mourning" is the appearance in a couple of Thanksgiving Day sermons of the unfounded claim that some Pilgrims considered having a day of mourning to commemorate those who had died the previous winter, but that instead they chose to thank God for their continued preservation. This colonization of the protest rhetoric can be seen at Presbyterian Warren [excerpted at] Trinity Sermons.
Genocide
That's a mild contrast to Mitchel Cohen's "Why I Hate Thanksgiving" (2003), now re-duplicated incessantly. "First, the genocide. Then the suppression of all discussion about it. What do Indian people find to be Thankful for in this America? What does anyone have to be Thankful for in the genocide of the Indians, that this 'holyday' commemorates? [...] all the things we have to be thankful for have nothing at all to do with the Pilgrims, nothing at all to do with Amerikan history, and everything to do with the alternative, anarcho-communist lives the Indian peoples led, before they were massacred by the colonists, in the name of privatization of property and the lust for gold and labor. Yes, I am an American. But I am an American in revolt. I am revolted by the holiday known as Thanksgiving. [...] I want to go back in time to when people lived communally, before the colonists' Christian god was brought to these shores to sanctify their terrorism, their slavery, their hatred of children, their oppression of women, their holocausts. But that is impossible. So all I look forward to [is] the utter destruction of the apparatus of death known as Amerika � not the people, not the beautiful land, but the machinery, the State, the capitalism, the Christianity and all that it stands for. I look forward to a future where I will have children with Amerika, and ... they will be the new Indians." See, for some sanity, Guenter Lewy's "Were American Indians the Victims of Genocide?"
Mr. Cohen is co-editor of "Green Politix," the national newspaper of the Greens/Greens Party USA. He's annoyed. (Who wouldn't be - loving nature and living in Brooklyn?) He's also a romantic with an ideal view of Natives living in a pristine environment, rather like the peaceful, ecologically wonderful place imagined by Plimoth Plantation's Anthony Pollard (known as Nanepashemet). "The Wampanoag way of life fostered a harmonious relationship between the People and their natural environment, both physical and spiritual. [...] fighting was just part of the search for harmony when conditions had become intolerable or justice was denied."
Lies My Teacher�s Telling Me Now
The annual clamor of the aggrieved finds significant expression in website materials aimed at providing school teachers with a balanced (meaning non-colonial) view of Thanksgiving. One of the most important and widely copied articles is an introduction to "Teaching About Thanksgiving" written by Chuck Larson of the Tacoma School District.
Originally issued in 1986 by the Superintendent of Public Instruction of the State of Washington, "Teaching About Thanksgiving" is no longer available from that State. It continues to be distributed by the Fourth World Documentation Project and the Center for World Indigenous Studies, among others. I hope it has been withdrawn by the state in response to the withering criticism it received from Caleb Johnson, whose Mayflower topics website presents much documentary material about the Pilgrims.
"The author of the 'Fourth World Documentation Project' lesson plan on Thanksgiving, published all over the internet as well as distributed in printed form, claims to have a strong background in history," writes Johnson. "But nearly every sentence of the entire lesson plan has a significant factual error, or is simply story-telling (making up stories and details to fit within a set framework of given historical facts)." Johnson's detailed, devastating line-by-line corrections attracted the attention of the New York Times. I have seen only one website for teachers that carries the Larson material and that also includes a reference to Johnson's work, and then only as if to provide an alternative to the nonsense they continue to present as the main material. But Johnson definitively destroyed the credibility of the lesson plan - why keep on providing it? Are the lies true to some purpose?
Mentioning that Johnson's work is worth looking at is, nonetheless, at least more generous than the ad hominem attack on Johnson that was mounted by Jamie McKenzie of the Bellingham, Washington, School District.
McKenzie complained in 1996 that Caleb Johnson did not list his own academic credentials that would suggest his website should be considered authoritative. Johnson had, after all, cast doubt on the value of Larson's "strong background in history." McKenzie, on the other hand, did not take the time to compare Johnson's careful quotations of source materials with the slipshod work of his academically qualified colleague down in Tacoma. (Although Johnson's essays are typically not footnoted, having only a source list at the end, Johnson has taken the trouble to re-publish the texts of many of the original documents on his site.) But McKenzie's major complaint in 1996 was that the internet in general did not provide much information about Thanksgiving, and that scholars with credentials were not creating the sites. There's certainly more now, and some of it is provided by professors. If one has doubts about the professor of anthropology William B. Newell, who's been forgotten by the University of Connecticut, there's the University of Colorado's Professor of Ethnic Studies, Ward Churchill, asking us, "what is it we're supposed to be so thankful for? Does anyone really expect us to give thanks for the fact that soon after the Pilgrim Fathers regained their strength, they set out to dispossess and exterminate the very Indians who had fed them that first winter? Are we to express our gratitude for the colonists' 1637 massacre of the Pequots at Mystic, Conn., or their rhetoric justifying the butchery by comparing Indians to 'rats and mice and swarms of lice'"?
And there's the late Professor James Deetz, who thought Thanksgiving only became associated with the Pilgrims around 1900, evidently disregarding the implications of Winslow Homer's famous Thanksgiving Day illustrations in Harper's Weekly, Nov. 27, 1858, Dec. 1, 1860, Nov. 29, 1862, and Dec. 3, 1864, as well as Thomas Nast's "Thanksgiving Day, 1863" (published as a double-page center illustration in Harper's Weekly, Dec. 5, 1863). Nast includes a vignette in the lower right corner labelled "country," whose main praying figure is recognizably derived from the representation of the Pilgrims' minister John Robinson in Robert Weir's painting "The Embarkation of the Pilgrims," completed in 1843 in the rotunda of the Capitol in Washington.
Despite its filiopietistic motivations, the huge desert of misinformation has left Caleb Johnson's work as one of a small number of oases of calm study, equalling the level of the so-called Plymouth Colony Archive Project established by James Deetz, Patricia Scott Deetz, and Christopher Fennell (which, however, despite valuable information about the colony, says nothing significant about Thanksgiving).
McKenzie also objects to Johnson�s "failing to mention some of the information which other sites provide about the Pilgrims taking the Native American corn and digging up and taking things from grave sites." In fact, Johnson publishes all the evidence there is about those issues. Because no evidence supports the inflated claims, McKenzie thinks that the Pilgrims have been "sanitized."
Unsanitized would be the word for Brenda Francis's version. She says that she "read on Binghamton University's website that the Pilgrims were starving and even went so far to dig up some remains of the Wampanoag people and eat them as a means to survival."
This directly contradicts William Bradford, who, after repeating the second-hand rumor that some Spanish colonists had been reduced to eating "dogs, toads, and dead men," proclaims that "From these extremities the Lord in his goodness kept these his people [the Pilgrims], and in their great wants preserved both their lives and healths; let his name have the praise." (Bradford's History "Of Plimoth Plantation" (Boston: Wright & Potter, 1901), p. 165: [subscribers].
The Binghamton site that is Brenda Francis' source has a student newspaper article (Nov. 21, 2003) by Rachel Kalina, who relays that the "Pilgrims were able to survive their first winter partially because of guidance by the natives and because they dug up the deceased Wampanoags to eat the corn offerings in the graves." That's not quite the same as necro-cannibalism.
Quoting from James Loewen's Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong. (New York: Simon & Schuster, 1995), p. 91, the teacher of a course in "Debunking and Dissent" - Colby Glass of Palo Alto College (TX), maintains that "...the Pilgrims continued to rob graves for years."
There are three points of interest here: first, Winslow's description of examining graves (our only source of information) does not support these assertions; second, the corn found by the Pilgrims was not found in graves; third, I'm unaware of any evidence so far found to indicate that corn was included in graves on Cape Cod at all. Let alone that the Pilgrims were cannibals!
In the book now called Mourt's Relation, Edward Winslow wrote that the Pilgrims, exploring, found a path that took them to "certain heaps of sand, one whereof was covered with old mats, and had a wooden thing like a mortar whelmed on the top of it, and an earthen pot laid in a little hole at the end thereof. We, musing what it might be, digged and found a bow, and, as we thought, arrows, but they were rotten. We supposed there were many other things, but because we deemed them graves, we put in the bow again and made it up as it was, and left the rest untouched, because we thought it would be odious unto them to ransack their sepulchres." Passing through several fields recently tended, they came upon a house, from which they removed a European ship's kettle. Next to the house was a heap of sand, which when excavated yielded two baskets filled with Indian corn. One contained thirty six ears, "some yellow, and some red, and others mixed with blue [...] The basket was round, and narrow at the top; it held about three or four bushels." Filling the kettle with loose corn, two of the Pilgrims suspended it on a stick and carried it away. The rest of the corn they re-buried. Two or three days later, they returned for the remaining corn, also finding and taking some beans and more corn, totaling around ten bushels. The following morning they found a much larger mound, covered with boards. It turned out to be the grave of a man with blond hair, whose shroud was a "sailor's canvas cassock" and who was wearing a "pair of cloth breeches." The body was accompanied by a "knife, a packneedle, and two or three iron things." Clearly this was the body of a European. An infant's body was buried together with this man. Reburying the bodies (as was customary in Europe), they continued to look for corn but found nothing else but graves, which, considering their desire not to "ransack their sepulchres," they presumably did not disturb once it was clear the mounds did not contain baskets of corn. Having learned to recognize graves, three days later the Pilgrims avoided disturbing a cemetery. They "found a burying place, one part whereof was encompassed with a large palisade, like a churchyard [...] Within it was full of graves [...] yet we digged none of them up, but only viewed them and went our way." Mourt's Relation (1622) has been republished numerous times. Caleb Johnson has made it available online at Mayflower History.com.
Winslow's words are our only evidence. Nothing impels us to doubt his information that the Pilgrims opened the grave of a European sailor and his child, reburying them after removing from the grave a few items that to a European would not have been considered grave offerings having any symbolic significance. The Pilgrims exhibited memorable sensitivity in refraining from disturbing Indian graves, once they learned to recognize them. They did not dig up graves in order to eat corn buried as grave offerings. There is no indication they removed corn from any graves. The corn was found in baskets whose shape when packed in earth would result in domed pit spaces. There is nothing to support the idea that corn was placed in graves as offerings, although small gifts of corn have been found in graves excavated by archaeologists working hundreds of miles away (the American southwest and Peru, for example).
The amount the Pilgrims found in storage baskets - two or three bushels in the first, and three or four in the second - is a large, bulky quantity. From 1986-1991, I was Chief Curator of Plimoth Plantation. The collections at that time included all the archaeological material from excavations of burial sites in the Plymouth Colony area carried out by Harry Hornblower II and James Deetz, and others with whom they worked. I carried out a detailed examination of the thousands of items in the collections, specifically looking for corn - in hopes of having it studied scientifically so we could replicate the exact type of corn growing in the area in the early 17th century. Although some floral remains had been saved from excavations that included burial sites, there was no corn, not a single kernel. Had it been the practice to bury bushels of corn as grave offerings, surely there would have been some in the materials carefully excavated from these ten Native burials. There was nothing. Neither was any discovery of corn recorded in the careful notebooks kept by Hornblower (there were no Deetz notebooks present, and no published reports). This absence is consistent with the absence of corn among grave goods from several Cape Cod Native burials, recently transferred to Native authorities for reburial, from the Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, Massachusetts.
Throughout the accounts of these discoveries of storage baskets of Indian corn, Winslow repeats the intention to try to meet the Indian owners and negotiate repayment for the corn that had been taken That was an intention to provide compensation for what the Pilgrims understood would be considered theft if no payment were made. (During the first year, Pilgrims stole corn; Indians stole abandoned tools.) Establishing that neither side would steal from the other was an important part of early negotiation between them. Attempts to locate the specific owner of the corn were ultimately successful and repayment was made (see Pilgrim Edward Winslow, p. 36).
In "Deconstructing the Myths of 'The First Thanksgiving,'" Judy Dow and Beverly Slapin contradict the documentary evidence. They base their comments largely on information provided to them by Margaret Bruchac, an "Abanaki scholar" working in collaboration with Plimoth Plantation's Wampanoag Indian Program. "There is no record that restitution was ever made for the stolen corn, and the Wampanoag did not soon forget the colonists� ransacking of Indian graves, including that of Massasoit's mother."
One may surmise that Bruchac was confused in making the reference to the grave of Massasoit's mother, which is undocumented. Probably what is meant is the removal later of two bearskin rugs from over the grave of the mother of Chickatabut, sachem of the Massachusetts (see my book Indian Deeds, p. 13). It is meretriciously clever, nonetheless, to turn Winslow's statement of respect for the Indians and their graves into a pronouncement about the Wampanoags' long memory of "the colonists' ransacking of Indian graves." The up-to-date construction of "memory" and "oral history" to fit the needs of current political concerns is blatant.
Dow and Slapin end their deconstruction with the remark that "As currently celebrated in this country, "Thanksgiving" is a bitter reminder of 500 years of betrayal returned for friendship."
Alternatively, Russell Peters said, "The time is long overdue for the Pilgrims and the Wampanoags to renew a meaningful dialogue about our past and look towards a more honest future."
Does it matter what of this is true? Was that the wrong question? Who do we want to be in the ever-changing Now? Intrepid demolishers of straw-man myths? Inventors of new myths to serve new political purposes? Historians?
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the--blackdahlia · 6 years ago
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Armageddon Chapter 12 (Dean x Reader)
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Title: Armageddon Chapter 1
Summary:  Space. The Final Frontier. But for Dean Winchester, space was the last place he thought he would ever go. His family life isn’t perfect, his job isn’t ideal, but he has (Y/n), the woman he loves. Sam Winchester never thought his life would turn out the way it did. He is divorced, alone, and his brother most likely hates him. Working for NASA was not going to be easy. But, when a threat to the earth has him calling on his family for help, what can he do? can Sam and Dean push past his family issues to keep the Earth spinning another day? Based on the movie of the same name.
Pairings: Dean x Reader; Sam x Jessica
Warnings For this Chapter: Some angst, some language. I think that's about it.
Song for this chapter: Star Trek Movie Theme
Launch Day
Dean paced nervously in the small airport. (Y/n) had gone to the restroom, but she was taking longer than she usually does. John was to scared to approach Dean, he wasn’t sure what to say to his oldest son. Dean breathed a sigh of relief when (Y/n) emerged.
“Hey, are you okay?” He asked. “You took awhile. I thought you were going to miss me getting on the plane…”
“I’m fine, there was a long line, no biggie.” She caressed his cheek. “Go sit down and put on your walkman, you got your flying mix in there, I put it in this morning,” she gave him a soft kiss.
“God, what would I do without you?” He smiled and kissed her.
(Y/n) kissed him deeper this time, she put everything she had in her kiss, “You better come back to me Winchester, you hear me?”  
“I will. Promise.” He smiled. “And I’ll bring back Sam before he decides to marry a Vulcan.” (Y/n) laughed. “Are you sure they won’t let me sneak you on the plane with me? I don’t want to fly alone…”
“You’re not alone. You’ll have Sam.” She motioned over to him. Sam was standing off to the side alone. Everyone else had someone to say goodbye to. Sam had held out hope that maybe Jessica would change her mind and bring Ashton to say by to him, but there was nothing. John made his way to Sam.
“You going to be ok up there?” He rocked on his heels as he crossed his arms looking at his son.
“Yeah. I’m not the one scared of flying.” Sam laughed. “There just better not be any killer klowns from outer space up there. Or you guys are on your own.”
“I remember when that movie freaked you out,” John chuckled. “you crawled into Dean's bed for… what was I it? A month?”
“I’m not sure.” Sam said awkwardly. “I just know clowns are literally the spawn of the devil.”
“Sam, I'm sorry. I should have been a better father to you… and Dean, ” John croaked. “I… I was just scared that you were going to die on me at a young age and then… Your divorce happened and…” John couldn't find the words.
“Dad, you don’t have to apologize to me.” Sam patted his shoulder. “I’m okay. I promise.”
“Now if Dean will forgive me,” John sighed, “I might get to meet… nevermind…”John wasn't sure if Sam knew about (Y/n).
“Dean’s not going to keep...you know...away from you.” Sam smiled. “And you’ve got Ashton too, if Jessica will let you see him.”
“When you get back, I’m going to help you with her…” John placed a firm hand on his shoulder. “I know how much you love her and your son.”
“I do but...she really doesn’t need me dad. She’s happy without me.” Sam sighed. “It’s almost time to get on my flight.”
Dean and (Y/n) made their way towards Sam and John. Ash was kissing a busty broad who had glitter all over her body. Garth seemed to be very mellowed out. Benny looked almost relaxed as he smiled at the group. Ketch, held his head as if he was nursing a headache. John looked at his sons, and his rig crew.
“ALL of you,” He looked to Dean for a bit longer, “better come back alive, you hear me?”
“Yes sir.” They all said. Sam nodded and Dean gave a smirk.
“Dean,” John motioned for him to come over.
“Yeah?” Dean asked, going to his dad.
John said no words, all he did was take Dean in his arms and hugged him tight. John couldn’t say any words to him. at  least not yet. John only hoped that Dean could feel what the hug meant.
“We’ll be back soon dad.” Dean said, hugging his dad back. “We’ll have a barbecue.”
“Oh, now that sounds good,” John let Dean go. “Go give your girl one last kiss before you’re in the air. And Dean… congrats, I know her dad would be proud to have you as a son, cuz I know I already think of her as a daughter.”
“Dad, you’re gonna make me cry in front of the guys.” Dean laughed. They weren’t on good terms yet, but they were better. They were getting there.
(Y/n) picked at the hem of her shirt, she looked nervous. She never really knew Dean to fly without her, but she was hoping Sam could keep him sane. She took a shaky breath as he walked towards her.
“Ok,” her voice broke slightly. “I love you Winchester.” She whispered as she help him tight.  
“I love you (Y/L/N).” He smiled at her, holding her close. “And I’ll be back before you know it.”
(Y/n) wrapped her arms around his neck and kissed him one last time. She had a small sense of dread that this might be the last time she would be kissing him. She was scared of losing him on this mission.
“I’ll make sure he comes back.” Sam said, kissing her cheek. “Thanks for everything (Y/n).”
“Pipsqueak, be safe up there, please?” (Y/n) smiled at him sadly. “You know you have to come back too, promise?” Sam just smiled and nodded.
“Time to go guys.” Benny clapped them both on the backs, leading them towards the plane. As they boarded the plane, Bobby addressed them quickly.
“Ok, Director of Cape Canaveral Chuck Shurley is going to meet you guys there and take you right to get prepped for the Launch,” He nodded his head slightly. “Now, once the rocket is over Houston Mission control will take over and we will be in constant communication. So, good luck and don’t do anything stupid ya Idjits!”
John cupped his hands around his mouth, “MY CO-PRESIDENT BETTER COME BACK SAFE!” he bellowed.
***********
Rushing through the airport with Ashton in her arms, Jessica was desperately trying to find Sam. She was able to use her old clarence thanks to Charlie who owed her a favor. She smiled when she saw John and (Y/n).
“John!” she waved and rushed to him. “Please tell me I made it in time, please?” She looked at him with pleading eyes.
“Jessica?” John asked. “What are you doing here?”
“I thought Sam was lying when he said they were sending him up,” She shook her head sadly. “I mean they never, sent him up before and we… he and I… and I said horrible things to him…” She let (Y/n) take Ashton from her arms. “I need to see him, I need to tell him I’m sorry.”
“Jess, you’re  too late.” John said, motioning to the plane that was about to take off. “I’m sorry.”
“NO, no, no, no,” Jess ran her fingers through her hair, “call them back or call the plane. I have to tell him I’m here, and Ashton’s here, Please!” she clawed at John before turning to Bobby. “Bobby, please you have to find a way to let me talk to him please.”
“Jess, I’m sorry. There’s nothing I can do.” Bobby sighed. “If I would’ve known you were coming, I could’ve stalled.”
“Mission control! Is there any way after the launch when you switch that you can please let him know? Please, Bobby… please?” by now tears had started to spill from her eyes.
“There’s a chance that we can have a video feed to the shuttle.” Bobby said. “We’ll figure something out Jess.” He offered her a smile.
“Thank you,” she whispered. Before she almost collapsed only to be held by John as she sobbed.
**************
Ash looked around, “was he talking about me?”
“I think he’s talking about Dean.” Benny chuckled.
“Wait...did I just get promoted?” Dean asked as they shut the door. “Didn’t I quit?” Benny laughed and patted his shoulder.
Sam took his seat hoping that Dean would sit by him. Something about having his brother close to him seemed like a good idea.
“Come sit Dean.” Sam said. Dean slid into the seat by him. “Ready?”
“I guess,” He put on his seat belt with a shaky hand. “Do you think (Y/n)’s pregnant?”
“Uh, what?” Sam asked, a little nervous now. “What makes you ask that?”
“The throwing up, the fainting, The food she’s eating, not having beer last night… I mean, she’s gotta be right?” Dean gave a small smile. “I mean… I wouldn’t mind the idea really.”
“I don’t think so…” Sam lied. “Maybe she’s just stressed about everything.”
“Maybe,” Dean leaned back and sighed. “I’m scared I’d be like dad though if she was.” Dean chuckled, and looked to Sam. “I bet I turn out be a horrible dad. I would screw up that kid so bad,” Dean sighed sadly.
At that moment a voice sounded over the PA. “Passengers, please remain seated as we prepare to take off and make our way to Cape Canaveral Florida”
“You’ll be a great dad.” Sam smiled. “Just make sure you spend more time at home than at work.”
Dean simply nodded as he placed his head phones over his ears and pressed play on his walkman. Dean began breathing calmly as the first guitar sounds of Metallica’s enter sandman, began to play.
“Dean?” Sam got his attention, “Is that Metallica?”  
“It calms me down.” Dean told him. Sam just smiled and shook his head before looking out the window. The other guys were swapping stories and talking about what they were going to do after they saved the world. But not the Winchester boys. They were in their own little world.
“So, you excited to tie the knot with (Y/n)?” Sam smiled. By now the plane was in the air and they were free to move around the cabin. The plane was a small private chartered plane.  
“I’m nervous, but I don’t want to be without her.” Dean asked. “Sam, can I ask some questions without upsetting you?”
“Yeah Dean, I can try,” Sam gave a small nod.
“How did you know Jess was the one?” Dean asked, feeling bad when he saw Sam cringe a little.
“If I can be honest,” Sam gave him a sad smile, “She made me feel whole. It was like… everytime we were together, I felt complete. But when I got the job at NASA… I messed it up. I missed her so much when I was in the office, that I distracted myself with work, that by the time I looked up… I lost her.” Sam closed his eyes for just a moment. “I felt and still feel like I’m drowning.”  
“Sammy….” Dean felt his heart break a little. “Maybe when we get back and you’re a big hero, she’ll want you back.”
“It’s ok Dean… I know I lost her, I had her and I lost her... I will just have to see what happens next.” Sam muttered.
It wasn’t long before the plane began to descend into Kennedy Space Center where a tarmac was cleared just for them.  As they got off the plane, they were greeted by a man with curly hair, an unkempt beard, glasses, and a look that he had not slept for days.
“Hello gentlemen!” he squeaked, “I am Director Shurley, and I will take you into the area where we will dress you and prep you for your shuttle ride to the asteroid.”
“Good to see you again Chuck.” Sam said, shaking his hand. Chuck looked a little surprised to see Sam there. “We won’t let you down.”
“Sam! Wow, um… are you sure you don’t want the assistant director job? I mean… we could really use you over here?” Chuck said to Sam as they were walking towards a small building far from the launchpad.
“No sir, I’m fine in Texas.” Sam smiled and walked with the others. Dean slapped him in the back of the head. “Ow! What the hell was that for?”
“You told us it was a transfer,” Dean hissed. “Not this job! What are you crazy?” Dean shook his head, “Sam this was a big Deal… hell this is a big job!”  
“It’s not a big deal Dean.” Sam sighed. “They could find someone better.”
“But Sam….” Dean began but was cut off when Director Shurley began to explain the procedures.
Chuck gave everyone a nervous smile, “gentlemen, as you can see we will be sending you up on two small shuttles in order to better fit the asteroid. Now you will be divided into two groups. The commanders for the shuttles are Gabriel for the Independence, and Jo for the Freedom.” Chuck explained. “Garth, Mick, Ash, and Cas will be with Gabriel on the Independence. Sam, Dean, Benny, and Ketch will join Jo on the Freedom.” He looked at them. “Now let’s get suited up. And may God bless you.”
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dumbledearme · 6 years ago
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chapter one
~~ read The Second Soul here ~~
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It all started Monday afternoon.
Johanna spent the whole day constructing a 1/10,000-scale replica of the Empire State Building from boxes of adult diapers. It was a thing of beauty, spanning five feet at its base and towering above the cosmetics aisle, with jumbos for the foundation, lites for the observation deck, and meticulously stacked trial sizes for its iconic spire. It was almost perfect, minus one crucial detail.
“You used Neverleak,” Shelley said, eyeing her craftsmanship with a skeptical frown. “The sale’s on Stay-Tite.” Shelley was the store manager, and her slumped shoulders and dour expression were as much a part of her uniform as the blue polo shirts they all had to wear.
Johanna never wore the uniform, came in late, repeatedly and with the flimsiest of excuses; made shockingly incorrect change; even misshelved things on purpose, stocking lotions among laxatives and birth control with baby shampoo, trying as hard as she could to piss Shelley off. “I thought you said Neverleak.” She hadn’t. Shelley had been very clear on her order and Johanna had purposely made the mistake.
“Stay-Tite,” Shelley insisted, shaking her head regretfully. There was a brief but awkward silence in which she continued to shake her head and shift her eyes from Johanna to the tower and back to Johanna again.
Johanna stared blankly at her, as if completely failing to grasp what she was passive-aggressively implying. “What?” she said finally. “You mean you want me to do it over?”
“It’s just that you used Neverleak,” Shelley repeated.
“No problem, Shell.” Johanna kicked a single box from the tower’s foundation and, in an instant, the whole magnificent structure was cascading down around them, sending a tidal wave of diapers crashing across the floor, boxes caroming off the legs of startled customers, skidding as far as the automatic door, which slid open, letting in a rush of August heat.
Shelley’s face turned red and Johanna could see how much the woman hated her. And yet, no matter how incompetent Johanna pretended to be, Shelley stubbornly kept her on the payroll.
It was next to impossible for Johanna to get fired from Smart Aid. Any other employee would’ve been out the door a dozen minor infractions ago. But Johanna’s dad owned every single Smart Aid in Florida and had insisted that she’d work there during the summer.
Wading through the diapers, Shelley poked her finger into Johanna’s chest and was about to say something dour when the PA system interrupted her.
“Johanna Roseberg, you have a call on line two. Johanna Roseberg, line two.”
Shelley glared at Johanna as she backed away.
The employee lounge was a dank, windowless room where Johanna found the pharmacy assistant, Linda, nibbling a crustless sandwich in the vivid glow of the soda machine. She nodded at a phone screwed to the wall. Johanna picked up the dangling receiver.
“Yehanan? Is that you?”
“Yeah, hey, Grandma.”
“Yehanan, thank God. I need my key. Where’s my key?” She sounded upset, out of breath.
“What key?”
“Don’t play games,” she snapped. “You know what key.”
“You probably just misplaced it, you know.”
“Your mother put you up to this,” she said. “Just tell me. She doesn’t have to know, Yehanan.”
“Nobody put me up to anything, Grandma.” Johanna tried to change the subject. “Did you take your pills this morning?”
“They’re coming for me, understand? I don’t know how they found me after all these years, but they did. What am I supposed to fight them with, the goddamned butter knife?”
It wasn’t the first time Grandma acted like this. She was old, and Johanna thought she was starting to lose it. The signs of her mental decline had been subtle at first, like forgetting to buy groceries or calling Johanna by her mother’s name. But over the summer her encroaching dementia had taken a cruel twist and she was sure there were monsters coming to get her.
“Look, you’re safe, Grandma. Everything’s fine. I’ll bring over a video for us to watch later, how’s that sound?”
“No! Stay where you are! It’s not safe here!”
“Grandma, the monsters aren’t coming for you, okay? I swear. You’ll be okay.” Johanna turned to face the wall, trying to hide this bizarre conversation from Linda, who shot her curious glances while pretending to read a fashion magazine.
“You don’t understand, Yehanan,” she said. “No, no, no. You can’t possibly understand. I think I made a mistake not telling you, not talking to you sooner. It might be too late now, Yehanan.” Johanna could hear her banging around her house, opening drawers, slamming things. She was in full meltdown. “You stay away, hear me? I’ll be fine; cut out their tongues and stab them in the eyes, that’s all you gotta do! If I could just find that goddamned KEY!”
The key in question opened a giant locker in her garage where she kept a stockpile of guns and knives sufficient to arm a small militia. It had always been her favorite thing in the world: weapons. She was definitely not your regular muffin-maker grandma.
Johanna’s mom said this sometimes happened to people who had experienced traumatic things. Grandmother was the only member of her family to escape Poland before the Second World War broke out. She was twelve years old when her parents sent her into the arms of strangers, putting their youngest daughter on a train to Britain with nothing more than a suitcase and the clothes on her back. It was a one-way ticket. She never saw her parents or brother ever again. Each one would be dead before her sixteenth birthday, killed by the monsters she had so narrowly escaped. But these weren’t the kind of monsters she was imagining now; they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late. Johanna guessed that after everything her grandmother had been through, she never really felt safe anywhere, not even at home.
“I really don’t know anything about the key,” Johanna said, repeating the lie her mother had told her to say. Mom had taken the key away from Grandma, afraid she would end up hurting herself or others.
There was more swearing and banging as Grandma stomped around looking for the key. “Fine!” she said finally. “Let your mother have the key if it’s so important to her. Let her have my dead body, too!”
Johanna got off the phone as politely as she could and then called her mom.
“Grandma’s flipping out,” she told her.
“Has she taken her pills today?”
“She won’t tell me. Doesn’t sound like it, though.”
Johanna heard her mom sigh. “Can you stop by and make sure she’s okay, Jo? I can’t get off work right now.” Her mom volunteered part-time at the bird rescue. She was an amateur ornithologist and a wannabe nature writer, which are real jobs only if you happen to be married to a man who owns a hundred and fifteen drug stores.
“Yeah, sure.”
“Thanks, Jo. I promise we’ll get all this Grandma stuff sorted out soon, okay?”
“You mean put her in a home,” Johanna said. “Make her someone else’s problem.”
“I haven’t decided yet.”
“Of course you have.”
“Jo…”
“Whatever, mom.”
Johanna hung up and called her boyfriend Ricky for a ride. She broke the bad news to Shelley and went outside to have a smoke. Ten minutes later, Ricky arrived with his mud-encrusted boots and his green hair. He saw her and leapt off the hood of his car.
“You fired yet, beautiful?” he shouted across the parking lot.
“I wish.”
Ricky kissed her with such enthusiasm that some people on the street turned to look the other way. “Don’t worry, beautiful. There’s always tomorrow.”
He kicked the car’s passenger door, which was how you opened it, and Johanna climbed in. The engine rattled to life in a cloud of blue smoke. The sky was turning the color of a fresh bruise as they pulled into grandma’s subdivision, a bewildering labyrinth of interlocking cul-de-sacs known collectively as Circle Village.
Johanna’s phone chirped with a text from her dad asking how things were going, and in the short time it took her to respond, Ricky managed to get them stunningly lost. When Johanna said she had no idea where they were, he cursed and pulled a succession of squealing U-turns as she scanned the neighborhood for a familiar landmark. It wasn’t easy, even though she’d been to visit her grandmother countless times growing up, because each house looked exactly like the next.
Finally Johanna recognized something or other and they managed to find the right place.
“Last one on the left,” she said. Ricky tapped the accelerator and they sputtered down the street. At the fourth or fifth house, they passed an old man watering his lawn. He was bald as an egg and stood in a bathrobe and slippers, spraying the ankle-high grass. Johanna turned to look and he seemed to stare back, though he couldn’t have, she realized with a small shock, because his eyes were a perfect milky white.
Ricky hung a sharp left into grandma’s driveway. He cut the engine, got out, and kicked Johanna’s door open. Their shoes hushed through the dry grass to the porch. Johanna rang the bell and waited. When there was no answer she banged on the door, thinking maybe the bell had stopped working.
“Maybe she stepped out,” Ricky said, grinning and pulling Johanna close. “Hot date.”
“Go ahead and laugh,” she said as he kissed her. “But she’s not good in the head. Something might’ve happened.”
The quiet was making her anxious. Johanna stepped away from Ricky and fetched the extra key from its hiding place in the bushes. “Wait here.”
“Hell I am. Why?”
“Because you’re six-five and have green hair and my grandma doesn’t know you and owns lots of guns.”
Ricky shrugged and stuck a wad of tobacco in his cheek. He went to stretch himself on a lawn chair as Johanna unlocked the front door and stepped inside.
Even in the fading light she could tell the house was a disaster; it looked like it’d been ransacked by thieves. Johanna’s heart sank. Grandma had really, finally lost her mind. Johanna called her name but heard nothing.
Then saw a gleam of light from the backyard. Running through the screen door, she found a flashlight abandoned in the grass, its beam pointed at the woods that edged her grandmother’s yard.
She shouted for Ricky and a moment later he came tearing around the side of the house. Right away he noticed something she hadn’t: a long mean-looking slice in the screen door. He let out a low whistle. “That’s a helluva cut. Wild pig coulda done it. Or a bobcat maybe. You should see the claws on them things.”
A peal of savage barking broke out nearby. They both traded a nervous glance. “Or a dog,” Johanna said. The sound triggered a chain reaction across the neighborhood, and soon barks were coming from every direction.
“Could be,” Ricky said, nodding. “I got a .22 in my trunk. You just wait.” And he walked off to retrieve it.
Sweat trickled down Johanna’s face. It was dark now. She picked up the flashlight and stepped toward the trees. Her grandma was out there somewhere, she was sure of it. Something seemed to guide her, a quickening in the chest, a whisper in the viscous air, and suddenly she couldn’t wait another second. She tromped into the underbrush like a bloodhound scenting an invisible trail.
She spied a narrow corridor of freshly stomped palmettos not far away. She stepped into it and shone her light around; the leaves were splattered with something dark. Her throat went dry. Steeling herself, she began to follow the trail. The farther she went, the more her stomach knotted, as though her body knew what lay ahead and was trying to warn her. And then the trail of the flattened brush widened out, and Johanna saw her.
Her grandma lay facedown in a bed of creeper, her legs sprawled out and one arm twisted beneath her as if she’d fallen from a great height. Johanna thought surely she was dead. Her shirt was soaked with blood, her pants were torn, and one shoe was missing.
Johanna ran to her, hands shaking, eyes watering, breathing turning harsh. She sank to her knees and pressed the flat of her hand against her back. The blood that soaked through was still warm. Johanna could feel her breathing ever so shallowly. She slid her arms under her and rolled her onto her back. Grandma’s eyes were glassy but the real problem were the gashes across her midsection. Johanna nearly fainted.
She heard Ricky shout from the backyard. “I’M HERE!” she screamed. Johanna looked down at her grandma again and noticed she was mumbling something, shifting between English and Polish.
“I don’t understand,” Johanna cried. “Grandma... Grandma, I don’t...”
Grandma’s eyes seemed to focus on Johanna, and then she drew a sharp breath and said, quietly but clearly, “Go to the island, Yehanan. It’s not safe here.”
“No. We’re fine. Grandma, you’re going to be fine. You’re going to-”
“Go to the island,” she repeated. “You’ll be safe there. Promise me.”
“Grandma-”
“Promise me, Yehanan.”
“Okay. I will. I promise.” Johanna closed her eyes; her tears were blinding her.
“I thought I could protect you,” Grandma said. “I should’ve told you a long time ago…”
“Told me what?”
“There’s no time,” she whispered. “Find the bird. In the loop. On the other side of the old man’s grave. September third, 1940. Emerson... the letter. Tell them what happened, Yehanan.”
With that she sank back, spent and fading. “No, no, no... Grandma... Please...” But then she seemed to disappear into herself, her gaze drifting past Johanna to the sky, bristling now with stars.
A moment later Ricky crashed out of the underbrush. “Oh man. Oh Jesus. Oh Jesus,” he kept saying, rubbing his face with his hands. He babbled about finding a pulse and calling the cops and did you see anything in the woods?
The strangest feeling came over Johanna. She stood up, every nerve ending tingling with an instinct she didn’t know she had. There was something in the woods, all right: she could feel it.
There was no moon and no movement in the underbrush and yet somehow Johanna knew just when to raise her flashlight and just where to aim it, and for an instant in that narrow cut of light she saw a face that seemed to have been transplanted directly from nightmares. It stared back with eyes that swam in dark liquid, furrowed trenches of carbon-black flesh loose on its hunched frame, its mouth hinged open grotesquely so that a mass of long eel-like tongues could wriggle out.
Johanna screamed and then it twisted and was gone, shaking the brush and drawing Ricky’s attention. He raised his .22 and fired, pap-pap-pap-pap, saying, “What was that? What the hell was that?” But he hadn’t seen it and Johanna couldn’t speak to tell him.
She dropped the flashlight, covered her mouth with her hands, took a step back, tripped and fell on her ass, too terrified for any other reaction. And then she must’ve blacked out because Ricky was shaking her shoulders and calling her name and that was the last thing she saw.
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celebratorypenguin · 7 years ago
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Fic: Lachrimae Antiquae Novae
Rating: PG-13 for language
Genfic, but could be considered McLennon if you squint
Summary: In which I visit Overused Trope Land with a story about Hurricane Dora/"The Night We Cried." The title is from a set of seven Pavanes by John Dowland, and roughly translated it means "Old Tears, Renewed."
This setup with all four of them is based on one of Paul’s conflicting recollections of that night, when they were ALL in the room and Ringo ended up in the bathtub.
Lachrimae Antiquae Novae
Key West, Florida September 10, 1964
***
Once the jam session ended, there wasn't anything else to do but drink.
"Thank you, Dora," said George as he poured scotch for Paul and himself into plastic cups before passing the bottle to John. "We needed a night to ourselves."
John decanted a liberal amount for himself, then splashed some into the cup in Ringo's outstretched hand. "Let's drink to her." The four men raised their makeshift glasses and said in unison, "Here's to Hurricane Dora."
"And a good night's sleep," Paul added. His voice was creaky with overuse and the beginning of a cold.
"Not sure how much sleep we'll be getting tonight, crammed in here like sardines," Ringo sighed. "A man needs to stretch out, you know."
Because of the emergency surrounding the approaching hurricane, the band had been able to secure only one room, with two tight double beds and a tiny bathroom. Brian and the crew had to stay in an even smaller and less comfortable motel down the road.
"We've slept in worse situations than this one," John reminded everyone when their faces began to reflect annoyance. "No holes in a windscreen and no dirty movies playing in our ears. And we've got a proper bathtub." He nudged Ringo with his elbow and grinned maniacally at him. "A veritable palace, this place."
In reality, it was a barely-respectable motel. John had doubts about how sturdy the building might actually be, but he kept them to himself. With George absolutely exhausted, Ringo apprehensive about the storm, and Paul trying not to come down with something, they were on enough of an edge already.
For himself, John was just glad not to be on the move. Brian had supplied them with snacks, candles, and a shocking amount of liquor, so they were all set for the night. The fact that there was a bed to sleep in instead of an airplane seat sounded just great to John, even if the bed was going to contain an extra Beatle.
Paul sneezed, looking surprised that it was happening to him. "Ugh. Sorry," he sniffed as he rubbed the end of his nose with one of the tissues he held in a tight ball.
George poured more scotch into Paul's glass. "Here, drink some more. Kill the germs."
"Ta." Paul took a long swallow and winced. "It's like gargling with battery acid."
"Good. It's burning the snot out of your throat so you'll be able to sing by tomorrow night," John said lightly even though he was concerned about how rotten Paul was starting to sound.
"If we get to sing tomorrow night." Ringo's words were strained. "If we don't wake up in Oz what with this storm and all."
George, whose rosy cheeks hinted at how tipsy he was becoming, snickered. "Here you were a Hurricane for all these years and it turns out you're scared of 'em!"
Everyone laughed. John looked fondly at George. Rather than being a maudlin drunk like the rest of them, the first few drinks tended to bring George's humorous side bubbling to the surface of his personality. It was always a joy to see the furrows between George's eyebrows lessen, to see a full smile instead of the brief flashes of teeth he gave when he was uptight.
John took a good, long swallow before setting the cup down on the shaggy brown carpet. "Might as well get comfortable, fellas. I'm gonna change so I'll already be in pyjamas by the time I pass out." Standing up was a bit more of a problem than he'd expected, but he felt Paul steadying him with a strong hand on his leg. The hand was warm, too warm, but John decided to get comfortable now and check on Paul's temperature later.
It wasn't as if any of them would be leaving the room tonight.
They took turns in the little bathroom, changing into pyjamas while the other three plucked or drummed at nothing in particular. By the time they were all back in the bedroom they were well into the third bottle and the storm was raging all around them. Wind and pounding rain rattled the windows. Distant flashes of lightning went off like strobe lights and the accompanying thunderclaps got closer and closer together.
John actually enjoyed a good storm now and again; the rumbling thunder and faint scent of ozone made him drowsy. Out of the corner of his eye he saw Ringo's frown. "Best have another one," John said as he passed the bottle. "We're in for a long night."
"I was counting the seconds between the flash and the thunder," Ringo said, but he didn't turn down the offer of more scotch. "You can tell how close the storm's getting. At least that's what my mum always said."
Paul cast a quick glance at John. It was a reflex, the way he always checked on John when a mother was mentioned in their presence. More than one interviewer had made the faux pas of asking the two of them about their mothers, and no matter how many times it happened John always felt flat-footed when replying. It upset and annoyed him, but what he really hated was the tiny flash of sadness that always, always crossed Paul's face before he had a chance to hide it from John.
Tonight, between the scotch and the fever, Paul wasn't able to school his features as well as usual. His lips trembled and his wide eyes were suspiciously shiny. He opened his mouth as if to say something, seemed to change his mind, and instead slumped against John's shoulder.
"What is it?" John asked quietly, giving Paul a chance to whisper it if he didn't feel secure enough to say it aloud.
Paul shook his head. "It's daft," he murmured.
"That never stops me." Ringo's deadpan delivery and sly smile told John that he was attempting to lighten Paul's mood. John grinned at him, grateful for the attempt.
Paul shifted his head so that he could talk without a mouthful of John's pyjama top. "D'you remember her voice? Julia's?"
"God, what...what?" John stammered. He had to think about it for a moment, had to force himself to return to a time when Julia's silver laughter rang out in delight, when she told John how clever and wonderful he was. "Yeah. It was a nice voice, I remember liking how smooth and cool it was."
George nodded in agreement. "And she could sing, too. She loved listening to us and singing along just like the kids."
The pain John felt in remembering his mother was acute, even six years later, but when Paul whispered, "I can't remember my mum's voice," John's heart nearly broke for him.
George gently said, "She was a nice lady, your mum," then his face fell. He reached out a slender hand and put it on Paul's knee. "I'm sorry," he mumbled.
Paul, confused, patted George's hand and shrugged at John. "For what?" he asked.
"For my perfect life," George said in a thick, miserable tone.
Well, George usually wasn't a maudlin drunk. There's a first time for everything, John said to himself.
Paul's eyebrows shot up and he coughed slightly. "Son, I don't have a clue what you're on about."
"You three all had it so rough, and here I was happy with my mum and my dad and my sister and brothers!"
John, who knew exactly how poverty-stricken the Harrisons had been before the Beatles made it big, felt his heart swell that George considered himself so fortunate compared to his friends. "I dunno, George. I mean, Mendips was a pretty swish place to live."
"It was hard losing my mother, but I have my dad and Mike," Paul added.
"My mum and Harry took good care of me every time I got sick," Ringo said after a pause. "We didn't have much, but I never doubted that they loved me."
John was relieved that Ringo had the delicacy not to remind them that he was from an actual slum, because that would have set George off even more.
George nodded. John leaned over and peered into his face. "How much have you had to drink, there, George?"
"Not as much as Paul."
Paul, whose face was ghostly pale, suddenly doubled over with his arms around himself.
"Uh-oh," Ringo warned, getting to his feet faster than anyone could have thought possible. He grabbed Paul by the armpits and hauled him into the bathroom just in time.
Eager to cover up the sound of vomiting lest it trigger a chain reaction, John grabbed his guitar and started playing noisy chords. George looked woozily at John and frowned. "Aren't you going to go in there?" he asked.
"Nah. Give the lad a bit of privacy." Years and years of sharing rooms with Paul left John certain that Paul would want as few onlookers as possible. Losing control, even due to illness, was something Paul preferred to do in private.
George reached for his own instrument and played a plaintive melody to go with John's chords. Even plastered, George was more than a match for any guitarist John had ever heard. John watched George's fingers pull eloquent tunes out of the guitar. "That's quite good," he said with awe in his voice.
"Don't you forget it," hiccuped George, whose hands seemed blissfully independent from the fog in his brain.
"I won't." John took a deep breath. Fueled by liquor and genuine admiration, he said, "I can't believe I put off asking you to join the group just because you were a tyke of twelve."
"I was fourteen," protested George. "Almost fifteen."
"But you looked ten. And I was an arrogant sod--" He stopped when George snickered at the word "was," then continued. "And I might never have asked if it hadn't been for Paul's fucking stubbornness."
"I heard that," croaked Paul from the bathroom.
"Your FUCKING STUBBORNNESS, Paul, got us the best lead guitarist in the whole damn world, and I don't care who hears me say it!"
At that interesting point in the night's conversation, a crash of thunder directly overhead was followed by all the lights going out.
Ringo came out of the bathroom, holding his cigarette lighter aloft. "Where'd Brian put the candles, then?"
John scrabbled on the nightstand and came up with a cylinder that he hoped was a candle. "Here, try this."
"Make sure it's a candle and not a condom," Paul called out.
"I can tell the difference, son, even if you couldn't," John replied as he took Ringo's lighter and put the flame to the wick. The candle sputtered and for a horrible moment John thought it wasn't going to light up, but eventually the flame shone clear and strong.
"What're you going to put it in?" George asked.
John blinked. Surely he wasn't going to have to sit here holding it until the damned thing burned to nothingness.
"Here, let me." Ringo took the candle, tipped it sideways so that some of the wax ran around the lip of an empty scotch bottle, then held the bottom of the candle in the warm wax until it set. He repeated this with two other candles.
George whistled through his teeth. "Impressive, that."
"Now our cheap motel looks like a cheap Italian restaurant," Ringo chuckled. "So much better."
It actually was better. The room was bathed with a warm, golden glow instead of incandescent white electric light. John picked up one of the makeshift candle holders and shuffled into the bathroom to check on Paul.
"Can you see all right, Macca?" he asked. Paul was leaning with his cheek against the rim of the toilet, breathing shallowly.
"Wish I couldn't," was all Paul was able to say before he choked and began vomiting again.
"Easy, Paul, it's okay, I've got you, I've got you," John crooned as he wrapped one arm around Paul's chest and stroked his hair with the other. The contents of the toilet were mostly clear, meaning that Paul was probably near the end of whatever had made him sick. John flushed the toilet then put his hand on Paul's forehead. It was warm but not as bad as before. "That's better," John said. He reached up to the sink and pulled down a tube of toothpaste - probably George's, because it smelled strongly of the peppermint he favored - and squeezed a bit onto Paul's index finger. "Scrub a bit, get the taste out of your mouth."
Silently, Paul complied, then his body went lax and he laid his head in John's lap.
"That's him done for," George said from the doorway. He set his candle on the sink and sat down next to John, putting one hand in Paul's hair and the other on John's shoulder. "If only the world knew what larks it was, being a Beatle."
John chuckled. "We've had better nights."
"And worse ones. Like in Hamburg, where you and Paul and Pete played Olympic scorekeepers while that ginger bird..." George broke off, clearly embarrassed at the memory of losing his virginity while his bandmates cheered him on.
"Oh, I don't know, I quite enjoyed that," John said with a little leer.
George shook his head and leaned against the wall. John's shoulder felt cold without George's touch, and Paul whimpered a little at the loss of the caressing fingers. John took over, absent-mindedly tousling Paul's dark hair.
Ringo entered a few moments later. "Room for one more?"
"Of course," John said, "if you don't mind sitting in the tub."
"I don't, actually." Ringo clambered in and set his candle on the edge of the bathtub. He stretched out and folded his arms behind his head. "We only have the three candles, so maybe we should blow two out and save 'em."
John puffed out George's and his own candles, then pulled Paul's head into a more comfortable position on his lap. George's head tipped back and his breathing deepened.
"Guess it's just the two of us still conscious," Ringo whispered.
"I'm conscious," mumbled Paul.
"Me, too." George's voice was barely audible as he relaxed further, nearly hitting his head on the plumbing beneath the sink.
"Hey, Ringo, don't let him tip over," John said.
Ringo held out his hand to George. "C'mere, lad. More room over by me."
George scooted to the edge of the tub and put his head down on the pile of towels. He shifted a couple of times, grumbling wordlessly. Ringo rolled his eyes at John then moved one hand down to George's head, petting him like a puppy. "The youth today just can't hold their liquor," Ringo quipped, but John could hear the affection in his voice.
John cocked his head, listening for the storm but not hearing anything. "I think that's the eye passing over us now," he said. "So it's halfway done."
"Good. I've had about enough of this storm business." Ringo's eyes, silver in the muted candlelight, were focused on John. "Listen, Johnny, did I stick my foot in it, earlier, talking about my mother in front of you and Paul?"
John's throat tightened. "Nah," he said, wanting to mean it, but he could tell that Ringo wasn't fooled.
"Okay, I'll be more careful from now on." Ringo waggled his eyebrows to let John know that he hadn't fallen for his attempt at obfuscation.
Nodding in appreciation, John turned his gaze down to Paul's face. "It's funny, how Paul hears music so perfectly, how he remembers every note after hearing it just once, but he can't remember his mum's voice. I can't imagine forgetting Julia's, but I suppose I will, eventually." His voice felt thick as he continued. "I mean, I don't really remember Uncle George's, and sometimes I'm not even sure I can remember Stuart's, except for the old recordings. And someday they won't play anymore, and then his voice will be gone."
"Steady on," Ringo said, reaching out for John even though they were sitting too far apart to touch. He settled for putting the last remnants of scotch within John's reach.
The hurricane's eye was past them and the storm began anew, lashing the windows with rain and shaking the whole building with wind. John grabbed the bottle and swallowed the last of the amber liquid before he started talking again.
"How can someone you love just...disappear, like that? Like they never existed? Who's gonna be left in ten years, in fifty years, to remember Stuart's voice, to remember him, to remember Julia?"
George raised his head, blinking slowly. John felt George's fingers wrap gently around his wrist as he said, "God will remember, John. He'll remember all of us."
"Is that the same God who gave Stuart a brain aneurism? The same God who put a cop in a car he didn't know how to drive so that he could kill my mother? Why should I trust a God who takes everyone I love away from me?" He knew he was shocking George with his words, George whose childlike faith in higher powers never wavered, but John's heart was throbbing in his chest and the words spilled from his mouth as the hot, stinging tears spilled from his eyes. "Everyone I love leaves me," he cried. "Everyone I love fucking dies, that's why I don't love anyone, why I can't love anyone, because I don't want them to fucking DIE!"
John heard himself sobbing harshly as Paul sat up and threw his arms around him. "Johnny, it's okay, love, it's okay."
"Don't!" John yelled, trying to pull away. The panic that seized him clutched his chest so that he could barely breathe. He started scrubbing his eyes with the heels of his hands. "Don't you see? If you love me then I'll love you and you'll die, just like the rest of them!"
"You can't stop me from loving you." Paul's voice was still raspy and weak but his embrace remained firm. "And I'm not going anywhere."
"Me, neither," chimed Ringo from the bathtub.
"We're none of us leaving you, so you can feel free to love us as much as you want." George's voice was as tearful as John's as he sat behind him and wrapped his arm around John's chest. "You're not getting rid of us that easy, Lennon."
The lights flickered then came back on. All four men winced at the sudden burst of cold fluorescence. George staggered to his feet and batted at the bathroom switch until that light went out.
The insanity of the situation wasn't lost on John. He was sitting on the floor of a loo in a cheap motel during a thunderstorm, in his pyjamas, with the rest of his band trying to console him while he had a drunken breakdown.
It was actually a good metaphor for their lives, when he stopped to think about it.
The light coming in from the bedroom was strong enough that he could take a good look at his friends: Ringo, always as unwaveringly steady as his drumbeat, loyal George with his fine mind and extraordinary patience, and Paul, whose brilliance more than compensated for his exasperating perfectionism.
"How'd I get so bleedin' lucky as to end up with the three of you?" John asked as he smiled at each of his bandmates in turn.
"Dunno how lucky you'll feel when you have Typhoid Paulie in your bed," George declared around a yawn. Paul shot him a dirty look but he was fighting back laughter.
"C'mon, up with you." John stood, wincing at the pain in his lower back from sitting on hard tile, and gave Paul a hand up. "What about--"
George silenced him with a finger on his lips. John and Paul looked at Ringo, who had fallen asleep in the bathtub. "I'll get him settled," George whispered. "You two go on, get some sleep."
John walked Paul over to one of the beds and pulled the bedspread back for him. As Paul climbed in and John covered him up, they shared a tiny smile. John could tell from the way Paul's eyes softened that he was thinking about his mother, and if he was thinking about her then he was also remembering Julia and worrying about John.
"Daft lad," John whispered fondly as he started to get in behind Paul.
Paul stopped John with a hand on his wrist. "If Ringo's gonna sleep in the tub, maybe you should share with George. You don't need my germs."
"Better your germs than George's bony knees." John pried Paul's fingers loose and patted his hand before settling in behind him. "Now, be a good boy and let me have my beauty sleep. Or maybe a beauty coma, that'd do me more good."
Chuckling, Paul burrowed deeper under the covers.
George padded barefoot through the room to get a blanket and pillow for Ringo. John could see him over Paul's shoulder as he lifted Ringo's head ever so gently to put the pillow beneath it, and then draped the blanket over his sleeping form. George picked up the candle and used it to light his way back to bed once he turned out the bedroom lights. When he got into his bed, he leaned over, mouthed "Good night" to John and Paul, then blew out the candle.
The storm had died down to a lulling fall of heavy rain. Moonlight streamed through the window, a gentle silvery glow that lit up Paul's face when he turned over to look at John.
"Your voice," he whispered. "No one's ever going to forget your voice. Not in fifty years, or a hundred. It's gonna live forever."
"Hush, you'll wake Ringo," John admonished, but he pulled Paul into a fierce hug. He felt Paul begin to relax into sleep, his skin damp with breaking fever. Maybe John would catch his cold but he would not push Paul away.
Tomorrow night, John thought, when the storm had washed the sky and polished the stars, he'd take Paul outside and show him their mothers' star, Mary Julia, and perhaps Paul's long-opened wound could begin to heal.
Perhaps John's would as well, and at last their old tears would come to an end.
*** END ***
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beardedwinnerobject-blog · 7 years ago
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Stacyville Iowa Cheap car insurance quotes zip 50476
"Stacyville Iowa Cheap car insurance quotes zip 50476
Stacyville Iowa Cheap car insurance quotes zip 50476
BEST ANSWER:  Try this site where you can compare quotes: : http://freeautoinsurance.xyz/index.html?src=tumblr 
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Stacyville Iowa Cheap car insurance quotes zip 50476
Stacyville Iowa Cheap car insurance quotes zip 50476
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I have a 1969 VW Beetle and need cheapish insurance. Very few insurers will cover a car that old unless it is a classic , but as this means it can only really be driven to shows and whatnot, it won't work for me. This is my daily driver. Thanks in advance.""
Auto Insurance help......50/100/15?
i have a 50/100/15 auto coverage.I hit a parked car and damaged the store along the front. the damage to the parked car was 5,400 and damage to the store was 12,650. What amount will the insurance company pay for and what amount will I have to pay for? How can I figure this out?""
Car insurance on car i want to sell?
I am trying to sell my car because my uncle left me his old truck and I don't need two vehicles. Since I don't want to have insurance on both cars, is there a way for me to just have insurance on the car only when it is test driven by someone interested in buying it?""
Best car to insure in GTA 5 online?
I need a car to insure and upgrade but not sure which one is the best help?
""Is buying scion xb 2008 for me a good decision? How about insurance, after market maintenance and so on.?""
Im in early 30s, this is my first car... here are my preferences, i'm 6ft 2 inches so i want to feel comfortable in the driving seat and so the people sitting in the rear seats, Toyota for reliability, popularity & availability of parts, less maintenance overhead,nice ROI. I need good night visibility, does it comes with HID lights installed? Good range of colors (esp. nautillica metallic blue). Is stick better than automatic (if so why) ? This is mostly for my commute to work everyday (10 miles) and occasional long driving on holidays and weekends ? I'm not looking for any bells & whistles just the base model. The total cost of the car with tax comes $18K+ ... the APR is 6.39% (scion.com) , so by paying more down payment say $12K will i be able to reduce the monthly interest for the rest of the payment (6K) or should i shop around ? I believe you cant negotiate for price with the dealer. Do you have any more suggestions""
What is the most affordable life insurance and health insurance?
Where can I find Affordable Health and life insurance for me and my wife. What is the best web site with online quotes?
What is the cheapest and best insurance for brand new drivers (16 year old guys)?
also how much would it approximately be?
Where should we keep car insurance papers and license plate registration?
My husband and I live in Ontario and currently share one vehicle. He insists on keeping the insurance papers and plate registration in his wallet but if I need the car I have to get them from him each time (of course, if we get stopped we can be ticketed for not having the papers). The problem is, we are both extremely busy and sometimes forget to give them back to each other and find ourselves driving without the papers. My question is, where is the best place to keep these papers (I've heard you shouldn't keep them in the car in case its stolen) AND/OR are they valid if photocopied and one of us keeps THOSE copies in our wallet? I've heard that using a true copy, whatever that is, is accepted but that some police officers won't accept them at true if you're stopped. This is becoming a real problem for us...please help!""
Is it standard procedure for home insurance agents to visit your house before they insure it?
I was told by my ex that a home insurance agent was coming to look at the INSIDE of my house. I was under the impression only appraisers came to look at the inside of your home. Do home insurance agents do that now too? What's the cheapest home insurance?
Can you be fined for owning an uninsured car? (California)?
Even if the car is not driven? And if it is registered?
Where can I buy cheap auto insurance or temporary auto insurance in the United States?
I know u can do it in the UK...but can't find any insurance agency in the US to do it.
Car insurance question.?
I was involved in an accident recently. The other driver ran a red light and totaled my car. There were no witnesses or cameras. The other driver claims that I was the one who ran the red light. This is not true. The police report was finished today and it came back in my favor. I only have liability insurance so I am waiting to hear from the other driver's insurance company on whether or not they are going cover the cost of replacing my car. Do you experts think they will cover my full costs? Thanks, Eric""
I need to start saving on my healthcare insurance coverage. It is way too expensive. Since our congresmen?
and women are not working so that I can buy insurance outside the State of Colorado, could I possibly buy it from China? anyone know of any Chinese companies operating in the U.S. that are offering affordable health insurance?""
If I lie to my insurance company about who lives with me is that considered insurance fraud?
I have a relative who lied about who lived with her on her insurance application even though it does not affect her insurance and I was just wondering would that still be considered insurance fraud.
How much (approx) is THIRD PARTY insurance on a small used car of value around $2500?
(in australia)
I don't have insurance ?
I don't have any insurance. Any cheap one? Please any suggestion ?
Question about car insurance...?
im trying to figure out if im being ripped off by my parents. i pay $200 every month for car insurance because that's what my parents tell me it is. I got one speeding ticket for going 14 mph over the limit and in 2 minor accidents. no damage to either cars. my question is am i being ripped off? I told some people that i pay that much and they said there is no way your insurance could be that high. help me out please?
Stacyville Iowa Cheap car insurance quotes zip 50476
Stacyville Iowa Cheap car insurance quotes zip 50476
https://www.linkedin.com/pulse/cheapest-place-get-insured-friends-car-roger-wade/"
0 notes
amtushinfosolutionspage · 7 years ago
Text
Chain vs. Plank, Who Ya Got?: The Weekend in College Football
Welcome back to The Weekend in College Football, VICE Sports’ new column. Each week, we’ll take you through everything you missed on Saturday (or, God forbid, Friday night), the things worth learning, and look ahead to what happens next. Enjoy.
1st and 10: The CFP Race Is Insane
The College Football Playoff has certainly been a success in its three years of existence, and the run-up to the Playoff is far more exciting than the debacle that was the BCS. But I have a confession to make: Last year was boring as hell.
As excited as we try to get about the annual selection show, at this point last year we all knew which teams—Alabama, Clemson, Washington, and Ohio State—were going to be selected. Only two other teams, Michigan and Oklahoma, had any real hope of cracking the list.
This year, other than Alabama, I really can’t tell you who’s going to be selected. Because at this point, there are multiple top teams in multiple conferences that have a chance.
Clemson: Probably the best non-Alabama bet, but only has one great win (Auburn) and lost to Syracuse, somehow. If the Tigers lose the ACC Championship Game to Miami, they’re out.
Miami: This week’s darlings (more on that later) after destroying Notre Dame, but is the schedule strong enough to get in, even with one loss? Probably not.
Wisconsin: If they win out, they’re in. But if they lose to Ohio State in the Big Ten Championship Game, their best win will be either Michigan, Northwestern, or Iowa. As 2015 Iowa can attest, that’s probably not going to be enough.
Oklahoma: Probably the second-best chance behind the ACC champion, but the Sooners still have to go to West Virginia and play the No. 2 team in the conference in the Big 12 title game.
Georgia: The Bulldogs just got blown out by Auburn, but if they win the SEC Championship Game, they’re in.
Auburn: The win over Georgia is impressive. Maybe they’ll get themselves into consideration if they beat Alabama?
Ohio State: The Buckeyes dominated Michigan State after being blown out by Iowa (which is still hilarious). If they similarly dominate Michigan and Wisconsin, they’ll have a very strong resume, despite the losses to Iowa and Oklahoma.
Do any of those teams have a better than 60 percent chance of getting in? Clemson, Miami, and Wisconsin certainly control their own destiny. Oklahoma most likely does, too. Georgia might. With just a little bit of help, Auburn and Ohio State will both have strong cases.
The selection show is in less than a month and we’re officially in a wild playoff to get to the Playoff. That’s how it should be.
2nd and 8: Miami Is Awesome and You Should Cut It Out with the “Catholics vs. Convicts”
The Miami-Notre Dame rivalry was branded “Catholics vs. Convicts” when the top-ranked Hurricanes visited the Irish in South Bend in 1988, and it was memorialized by an ESPN 30 for 30 with the same name.
The moniker speaks for itself: Notre Dame players were choir boys, while Miami’s mostly black team was branded a group of criminals. No, Miami didn’t run a particularly clean program in the 1980s, but “convicts” certainly wasn’t an adequate way to describe the players on the team. Moreover, in recent years Notre Dame has been guilty of some deplorable actions of its own, including academic fraud and railroading an investigation into a reported sexual assault by a football player, after which a woman committed suicide.
And yet, the reputation has stuck with the Hurricanes.
You might think this is just a cute little tradition, but given the not-so-subtle racism involved, and the fact that it seems to bug the current Miami players who are definitely not convicts, maybe you should stop using the name.
Clip of the Week
Ten years ago, Georgia players celebrated a big win over Auburn by dancing to Soulja Boy’s “Crank That” on the field.
Auburn didn’t forget. Ten years later, the Tigers celebrated their blowout victory over the Bulldogs the same way.
That’s some excellent college football trolling.
Tennessee Should Hire Lane Kiffin
The Butch Jones era is mercifully over at Tennessee after the Vols lost 50-17 to Missouri and fall to 0-6 in SEC play. Tennessee remains one of the toughest jobs in college football because the fans have massive expectations, but the Vols don’t have the recruiting advantages that many of their conference brethren—Alabama, Florida, Georgia, Auburn, and even Texas A&M—enjoy.
Here’s how the Vols will deal with these built-in burdens: They’ll copy the rest of their conference’s teams and hire a Nick Saban clone who will never be as good as the original (hello, Dan Mullen).
Here’s what they should do: Hire Lane Kiffin.
Admittedly, the No. 1 reason the Vols should do this is the hilarity of it. Kiffin, you’ll remember, had perhaps the most tumultuous one-year stint in coaching history while in Knoxville, before ditching town for USC. Tennessee fans hate him, probably for good reason.
But there are two other reasons Tennessee should hire Kiffin: For one, he’s a good coach who’s off to a great start with Florida Atlantic. And two, it would piss Saban off to no end, which might play into Tennessee’s hands.
Kiffin was the offensive coordinator at Alabama until Saban got so fed up with his antics that he sent him packing the week before the 2016 national title game (which Alabama lost). The Vols haven’t beaten the Crimson Tide in over a decade, so why not add some sass to what has become a stale rivalry?
Kiffin, for one, seems on board.
Have some fun with this, Tennessee. If you hire another generic SEC football coach, nothing is going to get better.
3rd and 1
This weekend was Veteran’s Day, which meant it was time for college football programs to show their support for the military. That meant flyovers, flag helmets, and patriotic displays on the field.
These “tributes” seem harmless, but in reality, they’re a way for teams to use jingoistic marketing to build their own brands. Pledging allegiance to the military through vague patriotic symbols and playing dress up isn’t the same as helping veterans, and it’s disingenuous to suggest otherwise. Veteran and sports writer Matt Ufford, who graduated from Northwestern—a school that loves integrating patriotic imagery into its football team—said it best in his attempt to “debark the bullshit train to Jingotown“:
Sporting events, particularly around Veterans Day, have a habit of condensing military service into an easily digestible slice of patriotism. The PA announcer says words like “heroic” and “sacrifice” without context or meaning while soldiers and sailors stand in camouflage or dress uniforms, a 38-second tribute that squeezes an emotional trigger for the audience while whitewashing the devastating effects of war — its 500-pound bombs and rubbled buildings, its stolen sons and daughters, its impossible and unfair cruelty.
Punt
Football coaches tend to struggle with math and probability. Mississippi State coach Dan Mullen is no exception.
With 6:30 left in the game and the Bulldogs tied with mighty Alabama, Mississippi State faced 4th-and-3 at the Alabama 42-yard-line. Given how great the Alabama defense is, it wasn’t particularly likely that the Bulldogs would get down to that point on the field again. But instead of seizing the opportunity to keep the Crimson Tide on their heels, Mullen decided to punt.
The punt ended in a touchback, helping MSU gain all of 22 yards of field position. The Crimson Tide scored two possessions later to win the game, after the Bulldogs couldn’t move the ball past their 24-yard-line. Shockingly, the decision to punt put MSU in far worse field position overall and diminished its chances to win.
Don’t punt in plus territory with the game on the line, kids. And especially don’t do it against Alabama.
Player Who Deserves to Be Paid This Week: Baker Mayfield
Besides being the best player in college football and the Heisman Trophy favorite, I’d like to congratulate Mayfield for again beating long-time nemesis TCU, this time to keep the Sooners in College Football Playoff contention.
Mayfield and TCU coach Gary Patterson have been feuding for years. Mayfield said in 2017 that he doesn’t like the Horned Frogs because he was promised a scholarship by Patterson that never came.
Recruiting can be a frustrating and deceptive process for players, but rather than understand that, Patterson got all defensive.
He said, “If Baker Mayfield wants to blame TCU for 128 BCS schools not offering him a scholarship, that’s fine.”
It’s true, Mayfield didn’t get any major scholarship offers out of high school, but now he’s one of the most marketable, exciting, and talented players in the game. Pay the man, already—and take the money out of Patterson’s paycheck.
Obscure College Football Team of Note: Kennesaw State
Miami has gotten a lot of attention for its very cool turnover chain, but the Hurricanes have officially lost the award for best turnover prop to Kennesaw State, which has a turnover plank.
Good plank.
Something to Look Forward to
Alabama plays Mercer this week, so it’s annual Nick Saban Gets Mad About Reporters Overlooking a SoCon Team to Ask Questions About Auburn Week. Set your DVRs and Twitter searches accordingly.
Chain vs. Plank, Who Ya Got?: The Weekend in College Football syndicated from http://ift.tt/2ug2Ns6
0 notes
flauntpage · 7 years ago
Text
Chain vs. Plank, Who Ya Got?: The Weekend in College Football
Welcome back to The Weekend in College Football, VICE Sports' new column. Each week, we'll take you through everything you missed on Saturday (or, God forbid, Friday night), the things worth learning, and look ahead to what happens next. Enjoy.
1st and 10: The CFP Race Is Insane
The College Football Playoff has certainly been a success in its three years of existence, and the run-up to the Playoff is far more exciting than the debacle that was the BCS. But I have a confession to make: Last year was boring as hell.
As excited as we try to get about the annual selection show, at this point last year we all knew which teams—Alabama, Clemson, Washington, and Ohio State—were going to be selected. Only two other teams, Michigan and Oklahoma, had any real hope of cracking the list.
This year, other than Alabama, I really can’t tell you who’s going to be selected. Because at this point, there are multiple top teams in multiple conferences that have a chance.
Clemson: Probably the best non-Alabama bet, but only has one great win (Auburn) and lost to Syracuse, somehow. If the Tigers lose the ACC Championship Game to Miami, they’re out.
Miami: This week’s darlings (more on that later) after destroying Notre Dame, but is the schedule strong enough to get in, even with one loss? Probably not.
Wisconsin: If they win out, they’re in. But if they lose to Ohio State in the Big Ten Championship Game, their best win will be either Michigan, Northwestern, or Iowa. As 2015 Iowa can attest, that’s probably not going to be enough.
Oklahoma: Probably the second-best chance behind the ACC champion, but the Sooners still have to go to West Virginia and play the No. 2 team in the conference in the Big 12 title game.
Georgia: The Bulldogs just got blown out by Auburn, but if they win the SEC Championship Game, they’re in.
Auburn: The win over Georgia is impressive. Maybe they’ll get themselves into consideration if they beat Alabama?
Ohio State: The Buckeyes dominated Michigan State after being blown out by Iowa (which is still hilarious). If they similarly dominate Michigan and Wisconsin, they’ll have a very strong resume, despite the losses to Iowa and Oklahoma.
Do any of those teams have a better than 60 percent chance of getting in? Clemson, Miami, and Wisconsin certainly control their own destiny. Oklahoma most likely does, too. Georgia might. With just a little bit of help, Auburn and Ohio State will both have strong cases.
The selection show is in less than a month and we’re officially in a wild playoff to get to the Playoff. That’s how it should be.
2nd and 8: Miami Is Awesome and You Should Cut It Out with the “Catholics vs. Convicts”
The Miami-Notre Dame rivalry was branded “Catholics vs. Convicts” when the top-ranked Hurricanes visited the Irish in South Bend in 1988, and it was memorialized by an ESPN 30 for 30 with the same name.
The moniker speaks for itself: Notre Dame players were choir boys, while Miami’s mostly black team was branded a group of criminals. No, Miami didn’t run a particularly clean program in the 1980s, but “convicts” certainly wasn’t an adequate way to describe the players on the team. Moreover, in recent years Notre Dame has been guilty of some deplorable actions of its own, including academic fraud and railroading an investigation into a reported sexual assault by a football player, after which a woman committed suicide.
And yet, the reputation has stuck with the Hurricanes.
You might think this is just a cute little tradition, but given the not-so-subtle racism involved, and the fact that it seems to bug the current Miami players who are definitely not convicts, maybe you should stop using the name.
Clip of the Week
Ten years ago, Georgia players celebrated a big win over Auburn by dancing to Soulja Boy’s “Crank That” on the field.
Auburn didn’t forget. Ten years later, the Tigers celebrated their blowout victory over the Bulldogs the same way.
That’s some excellent college football trolling.
Tennessee Should Hire Lane Kiffin
The Butch Jones era is mercifully over at Tennessee after the Vols lost 50-17 to Missouri and fall to 0-6 in SEC play. Tennessee remains one of the toughest jobs in college football because the fans have massive expectations, but the Vols don’t have the recruiting advantages that many of their conference brethren—Alabama, Florida, Georgia, Auburn, and even Texas A&M—enjoy.
Here’s how the Vols will deal with these built-in burdens: They’ll copy the rest of their conference’s teams and hire a Nick Saban clone who will never be as good as the original (hello, Dan Mullen).
Here’s what they should do: Hire Lane Kiffin.
Admittedly, the No. 1 reason the Vols should do this is the hilarity of it. Kiffin, you’ll remember, had perhaps the most tumultuous one-year stint in coaching history while in Knoxville, before ditching town for USC. Tennessee fans hate him, probably for good reason.
But there are two other reasons Tennessee should hire Kiffin: For one, he’s a good coach who’s off to a great start with Florida Atlantic. And two, it would piss Saban off to no end, which might play into Tennessee’s hands.
Kiffin was the offensive coordinator at Alabama until Saban got so fed up with his antics that he sent him packing the week before the 2016 national title game (which Alabama lost). The Vols haven’t beaten the Crimson Tide in over a decade, so why not add some sass to what has become a stale rivalry?
Kiffin, for one, seems on board.
Have some fun with this, Tennessee. If you hire another generic SEC football coach, nothing is going to get better.
3rd and 1
This weekend was Veteran’s Day, which meant it was time for college football programs to show their support for the military. That meant flyovers, flag helmets, and patriotic displays on the field.
These “tributes” seem harmless, but in reality, they’re a way for teams to use jingoistic marketing to build their own brands. Pledging allegiance to the military through vague patriotic symbols and playing dress up isn’t the same as helping veterans, and it’s disingenuous to suggest otherwise. Veteran and sports writer Matt Ufford, who graduated from Northwestern—a school that loves integrating patriotic imagery into its football team—said it best in his attempt to “debark the bullshit train to Jingotown":
Sporting events, particularly around Veterans Day, have a habit of condensing military service into an easily digestible slice of patriotism. The PA announcer says words like "heroic" and "sacrifice" without context or meaning while soldiers and sailors stand in camouflage or dress uniforms, a 38-second tribute that squeezes an emotional trigger for the audience while whitewashing the devastating effects of war -- its 500-pound bombs and rubbled buildings, its stolen sons and daughters, its impossible and unfair cruelty.
Punt
Football coaches tend to struggle with math and probability. Mississippi State coach Dan Mullen is no exception.
With 6:30 left in the game and the Bulldogs tied with mighty Alabama, Mississippi State faced 4th-and-3 at the Alabama 42-yard-line. Given how great the Alabama defense is, it wasn’t particularly likely that the Bulldogs would get down to that point on the field again. But instead of seizing the opportunity to keep the Crimson Tide on their heels, Mullen decided to punt.
The punt ended in a touchback, helping MSU gain all of 22 yards of field position. The Crimson Tide scored two possessions later to win the game, after the Bulldogs couldn’t move the ball past their 24-yard-line. Shockingly, the decision to punt put MSU in far worse field position overall and diminished its chances to win.
Don’t punt in plus territory with the game on the line, kids. And especially don’t do it against Alabama.
Player Who Deserves to Be Paid This Week: Baker Mayfield
Besides being the best player in college football and the Heisman Trophy favorite, I’d like to congratulate Mayfield for again beating long-time nemesis TCU, this time to keep the Sooners in College Football Playoff contention.
Mayfield and TCU coach Gary Patterson have been feuding for years. Mayfield said in 2017 that he doesn’t like the Horned Frogs because he was promised a scholarship by Patterson that never came.
Recruiting can be a frustrating and deceptive process for players, but rather than understand that, Patterson got all defensive.
He said, “If Baker Mayfield wants to blame TCU for 128 BCS schools not offering him a scholarship, that’s fine.”
It’s true, Mayfield didn’t get any major scholarship offers out of high school, but now he’s one of the most marketable, exciting, and talented players in the game. Pay the man, already—and take the money out of Patterson’s paycheck.
Obscure College Football Team of Note: Kennesaw State
Miami has gotten a lot of attention for its very cool turnover chain, but the Hurricanes have officially lost the award for best turnover prop to Kennesaw State, which has a turnover plank.
Good plank.
Something to Look Forward to
Alabama plays Mercer this week, so it’s annual Nick Saban Gets Mad About Reporters Overlooking a SoCon Team to Ask Questions About Auburn Week. Set your DVRs and Twitter searches accordingly.
Chain vs. Plank, Who Ya Got?: The Weekend in College Football published first on http://ift.tt/2pLTmlv
0 notes
everettwilkinson · 8 years ago
Text
THE LATEST on London — President Trump says ‘we must stop being politically correct’ — SUNDAY BEST — OBAMAS dine at Mirabelle, TED CRUZ hangs out at PRINCETON reunion — B'DAY: Mike Murphy
IN CASE YOU MISSED IT — THE PRESIDENT’S RESPONSE TO LONDON ATTACKS — @realDonaldTrump at 7:17 p.m.: “We need to be smart, vigilant and tough. We need the courts to give us back our rights. We need the Travel Ban as an extra level of safety!” … at 7:24 p.m.: “Whatever the United States can do to help out in London and the U. K., we will be there – WE ARE WITH YOU. GOD BLESS!” …
… at 7:19 a.m.: “We must stop being politically correct and get down to the business of security for our people. If we don’t get smart it will only get worse” … at 7:31 a.m.: “At least 7 dead and 48 wounded in terror attack and Mayor of London says there is ‘no reason to be alarmed!’” … at 7:43 a.m.: “Do you notice we are not having a gun debate right now? That’s because they used knives and a truck!”
Story Continued Below
LONDON MAYOR SADIQ KHAN responds, through a spokesman saying he has better things to do than respond to Trump’s “ill-informed tweet.” http://bit.ly/2rpMGKp
**SUBSCRIBE to Playbook: http://politi.co/2lQswbh
WHAT YOU NEED TO KNOW — NYT’S STEVEN ERLANGER IN LONDON: “Declaring ‘enough is enough,’ Prime Minister Theresa May vowed on Sunday a sweeping review of Britain’s counterterrorism strategy after three knife-wielding assailants unleashed an assault late Saturday night, the third major terrorist attack in the country in three months.
“Seven people were killed in the attack and dozens more injured as the men sped across London Bridge in a white van, ramming numerous pedestrians, before emerging with large hunting knives for a stabbing spree in the capital’s Borough Market, a popular and crowded night spot. The assault came days before national elections this week and after the British government had downgraded the threat level to ‘severe’ from ‘critical,’ meaning that an attack was likely, but not imminent.”’ http://nyti.ms/2rpKkuY
— AP at 8:10 a.m.: “LONDON (AP) – UK police say they have arrested 12 people in east London over London Bridge attack.”
U.K. P.M. THERESA MAY’S Sunday morning statement. http://bit.ly/2rpFOww
–CHECK OUT the latest version of Politico Europe’s Sunday Crunch newsletter which typically covers British politics but today is devoted to the terror attack http://politi.co/2ssBbQN
THE GUARDIAN — “WHAT WE KNOW SO FAR” — “Seven people have been killed during attacks in two closely connected areas of London on Saturday night which police have described as ‘terrorist incidents’ … Armed police arrived at the scene and shot dead three attackers who were armed with knives and wearing what turned out to be fake bomb vests. The incidents took place on London Bridge and in nearby Borough Market. … There were multiple casualties in addition to the deaths, with London Ambulance Service saying at least 48 people have been taken to five hospitals in the capital.” http://bit.ly/2ryqtbb
THE PRESIDENT is at his golf club in Virginia this morning.
FROM THE WEST WING — The president is dining with members of Congress Tuesday night.
SNEAK PEEK — NBC NEWS’ “SUNDAY NIGHT WITH MEGYN KELLY” with VLADIMIR PUTIN — KELLY: “He came over for a dinner, a photo of which has been widely circulated in the American media. What was the nature of your relationship with him?” PUTIN: “You and I, you and I personally, have a much closer relationship than I had with Mr. Flynn. You and I met yesterday evening. You and I have been working together all day today. And now, we’re meeting again. When I came to the event for our company, Russia Today, and sat down at the table, next to me there was a gentleman sitting on one side. I made my speech. Then we talked about other stuff. And I got up and left. And then afterwards I was told, ‘You know there was an American gentleman, he was involved in some things. He used to be in the security services.’ That’s it. I didn’t even really talk to him. That’s the extent of my acquaintance with Mr. Flynn.”
SUNDAY BEST — JAKE TAPPER talks to SEN. MARK WARNER (D-VA.) on CNN’S “STATE OF THE UNION” — TAPPER: “The British prime minister, Theresa May, said there’s far too much tolerance for extremism in the U.K. Do you think we have that problem here in the United States?” WARNER: “I think we don’t have it the same way as the U.K., but it’s obviously a challenge in modern society to maintain free societies and freedom of speech, but still recognize that we have to be on guard against some the hateful venom that is oftentimes spewed over the Internet.” TAPPER: “Why do you think it is that we see these attacks in London, but we haven’t, knock on wood, seen such a thing happen here in the United States?”
WARNER: “I believe, in many ways, the Muslim-American community is better integrated into our society. They — I think that’s always been our secret sauce in America, that you can come here, first generation, and if you accept our laws and rules, become American.”
TAPPER: “Prime Minister May also said that she thinks Internet-based technology firms are giving extremism the safe space it needs to breed. She wants new regulations of cyberspace. … Facebook, Twitter, Google, do you think that these tech firms are doing enough?”
WARNER: “Jake, I think — and my background, as you know, was in technology business before I came in — went into politics. I think we do have to reexamine these platform companies that, for years, have said they have no responsibility to curate the information that flows across their platforms. They have started to change. Originally, they changed their policies as related to child pornography. Now they’re changing their policies as related to terrorism. I was just out on the West Coast last week talking with folks at Facebook. They’re now recognizing the weaponization of false information, even around elections. They shut down 30,000 fake accounts right before the French elections. But this is going to require, I think, a much broader conversation than we’ve had to date.”
— GEORGE STEPHANOPOULOS talks to FORMER U.N. AMBASSADOR SUSAN RICE on ABC’S “THIS WEEK” — STEPHANOPOULOS: “On Friday, President Putin also continued to deny that his government has interfered in our elections. But he did for the first time say it might have been done by patriotic Russians. Is that as close to an admission of guilt we’re going to get from President Putin?” RICE: “I don’t know what we’ll hear from President Putin, George. But frankly, he’s lying. The reality is, as all of our intelligence agencies have come together to affirm with high confidence, the Russian government, at the highest levels, was behind the very unprecedented effort to meddle in our 2016 presidential election. And we need to understand exactly how and why that happened and whether or not there’s any evidence to suggest that there were those on the American side who facilitated that meddling.”
— STEPHANOPOULOS talks to EPA ADMINISTRATOR SCOTT PRUITT — STEPHANOPOULOS: “But so, a pretty simple question, why can’t the president just say whether or not he believes in man-made client change? You speak for the president. You’re the EPA administrator. Do you know what the president believes?” PRUITT: “Well, frankly, George, I think the whole question is an effort to get it off the point and the issue of whether Paris is good for this country or not. And the president has indicated the climate changes.” … STEPHANOPOULOS: “I want to move on. But just very simply, do you — do you know if President Trump still believes that climate change is a hoax?” PRUITT: “Our discussion, George, has been about the agreement, the efficacy of the agreement. That’s what he spent the last several weeks focused upon, the merits and demerits of the Paris agreement. He put America first. He said that he’s going to put jobs, and the environment first by the way, by making the decision that he did on Thursday.”
HOT CLICK — Former Secretary of State John Kerry tells NBC News’ Chuck Todd on “Meet the Press” that Trump seeking a better climate deal is like O.J. Simpson searching for the real killer. http://nbcnews.to/2rG1bKC
— @FoxNewsSunday: “.@AlGore on @POTUS’ withdrawing from #ParisDeal: I thought it was in our best interest to stay in. It was reckless & indefensible decision.”
****** A message from Morgan Stanley: Morgan Stanley helped All Aboard Florida raise capital to bring Brightline, an express railway, to the Sunshine State—potentially cutting travel time across Southern Florida by up to 25-30%1 versus existing options. Investing in infrastructure isn’t just good for people—it can be good for cities. Learn more at morganstanley.com/brightline. ******
WHAT JAKE IS READING — THE LEGISLATIVE ITEM OF THE WEEK — “Trump plans week-long focus on infrastructure, starting with privatizing air traffic control,” by WaPo’s John Wagner: “President Trump will seek to put a spotlight on his vows to privatize the nation’s air traffic control system and spur $1 trillion in new investment in roads, waterways and other infrastructure with a weeklong series of events starting Monday at the White House. The events — billed as ‘infrastructure week’ — are part of a stepped-up effort since the president’s return a week ago from his first foreign trip to show that the White House remains focused on its agenda, despite cascading headlines about investigations into his administration’s ties to Russia.
“The president has invited executives from major airlines to join him as he kicks off the week with one of his more controversial plans: spinning off the air traffic control functions of the Federal Aviation Administration to a nonprofit corporation. It’s an idea that’s been tried many times before dating back to the Clinton administration and most recently last year in legislation championed by Rep. Bill Shuster (R-Pa.), chairman of the House Transportation Committee. His bill never made it to the Senate, where several key GOP members resisted the idea of transferring government assets to a corporation.” http://wapo.st/2ryRcVo
THE BUSY SEASON… When Congress returns this week, it will have 31 days in session before breaking for the month-long August recess. Capitol Hill denizens are bracing for a long two months.
THE VEEP — THE LATEST ON HEALTH CARE — “Mike Pence rides a Harley in Iowa, presses for action on health care reform,” by Des Moines Register’s Jason Noble in Boone, Iowa: “On stage, the vice president ticked through President Donald Trump’s efforts since taking office on regulatory reform, defense spending, confronting immigration and limiting funding for abortion. But he devoted the bulk of his remarks to pressing for action on the GOP health care reform law that passed the U.S. House this spring but has seen slower progress in the Senate. ‘First and foremost, this summer, this Congress must come together and heed the president’s leadership and we must repeal and replace Obamacare,’ Pence told a crowd about 1,400 on a hot, windswept field on the Central Iowa Expo grounds here.” http://dmreg.co/2qUswEx
RACHAEL BADE in San Juan Capistrano, California — “Issa walks fine line at town hall in divided district”: “During a Saturday morning town hall here in an affluent Southern Californian neighborhood, [John] Matthews lit into the nine-term Republican congressman for failing to do more to stop Russia’s interference with the 2016 election. ‘I want to know when you and the Republican Party are going to stand up, use your political capital, and recognize that our democracy is under attack from an adversary,’ he asked Issa. The crowd cheered, and raised yellow signs reading ‘Agree.’
“Issa — who just minutes earlier had boasted about being the first Republican to ask Attorney General Jeff Sessions to recuse himself from the FBI’s Russia investigation — retorted that Russia wasn’t a Republican problem at all. He argued it was a bipartisan nuisance, and claimed he’s been tough on what he called the ‘evil empire’ of Russia his entire career. As the audience jeered at Issa to ‘Stand up! Stand up!’ against President Donald Trump, and ‘revoke’ the security clearance of Jared Kushner, his son in law, Matthews said that he would not vote for Issa again.” http://politi.co/2qUf97t
SPOTTED — BARACK AND MICHELLE OBAMA dining in the private room at 16th Street hotspot Mirabelle Saturday night … SEN. TED CRUZ (R-TEXAS) at his 25th Princeton reunion over the weekend. He debated his college debate partner, David Panton, Friday. Pic http://bit.ly/2sDSg9J Cruz was holding down the fort in the Hyatt Regency in Princeton until at least 2:30 a.m.
PHOTO DU JOUR: Armed police officers arrive at The Shard in the London Bridge quarter in London on June 4 following a terror attack. | Niklas Halle’n/AFP/Getty
LURCHING TO THE LEFT — “The Single-Payer Party? Democrats Shift Left on Health Care,” by Alex Burns and Jennifer Medina on A1 of the NYT: “For years, Republicans savaged Democrats for supporting the Affordable Care Act, branding the law — with some rhetorical license — as a government takeover of health care. Now, cast out of power in Washington and most state capitals, Democrats and activist leaders seeking political redemption have embraced an unlikely-seeming cause: an actual government takeover of health care.” http://nyti.ms/2qPMyVA
ONE IS THE LONELIEST NUMBER — “The Trump administration’s lonely voice for human rights,” by Nahal Toosi: “When President Donald Trump told an audience of Muslim leaders last month that America will no longer ‘lecture’ their countries on internal matters, it sent the clearest signal yet that his administration plans to downplay human rights. But one of his Cabinet aides apparently wasn’t listening. Nikki Haley, Trump’s ambassador to the United Nations, has pointedly made human rights, along with humanitarian assistance, a central focus of her agenda, putting her at odds with Trump as well as Secretary of State Rex Tillerson. It’s a stance that puts her credibility at risk if she can’t deliver on her rhetoric, but one that also could prove politically smart by letting her distance herself from Trump’s record if the former South Carolina governor seeks higher office.” http://politi.co/2qU6fXA
DEEP DIVE — “How a ‘shadow’ universe of charities joined with political warriors to fuel Trump’s rise,” by WaPo’s Robert O’Harrow Jr. and Shawn Boburg: “The Freedom Center has declared itself a ‘School for Political Warfare,’ and it is part of a loose nationwide network of like-minded charities linked together by ideology, personalities, conservative funders and websites, including the for-profit Breitbart News.[David] Horowitz’s story shows how charities have become essential to modern political campaigns, amid lax enforcement of the federal limits on their involvement in politics, while taking advantage of millions of dollars in what amount to taxpayer subsidies. In interviews with The Washington Post, Horowitz, 78, acknowledged the Freedom Center’s partisan mission and said its aim is to protect ‘traditional American values’ against adversaries on the left, who operate their own network of charities. …
“Horowitz makes a good living as the Freedom Center chief executive, earning $583,000 from a charity that received $5.4 million in donations in 2015, according to the latest available records. But he said he has come to believe that his group and others across the political spectrum ought to be reined in to ensure they fulfill the original spirit of the Internal Revenue Service’s charitable rules, even though such overhauls would be ‘personally devastating for me.’” http://wapo.st/2qPTAKb
****** A message from Morgan Stanley: Morgan Stanley helped raise the capital needed by innovative company All Aboard Florida to enhance Florida’s infrastructure by developing the nation’s first express, intercity rail, Brightline. The train, connecting cities across Southern Florida, is expected to cut down on travel time for residents and tourists, and could potentially add up to hundreds of millions in federal, state and local government tax revenue over the next several years.1 Capital creates better connections for people, communities and cities. Learn more at morganstanley.com/brightline. Capital creates change. ******
WEST COAST WATCH — “SpaceX Launches Previously Used Cargo Capsule for First Time,” by L.A. Times’ Samantha Masunaga: “SpaceX launched supplies to the International Space Station in a previously used spacecraft Saturday and then landed the rocket’s first-stage booster back on Earth. With the launch, SpaceX’s Dragon capsule joins a small number of spacecraft, most notably NASA’s space shuttles, to reenter space — a first for the Hawthorne space company.” http://lat.ms/2qN0yLQ
BONUS GREAT WEEKEND READS, curated by Daniel Lippman:
–“Hell Is Empty And All the Hedge Fund Managers Are At The Bellagio,” by Hamilton Nolan in Deadspin: “All of the younger men looked like Jared Kushner, and all the younger women looked like Ivanka Trump might look if she had to work 14-hour days. Their lives stretched out in front of them, down the Bellagio’s gaudy, carpeted halls. They could fall in love over credit strategies, have a marriage announcement in the New York Times at 26 and a scandalous divorce announcement in the New York Post at 44.” http://bit.ly/2qP4b35
–“Amazon Is Killing My Sex Life,” by Tricia Romano in DAME Magazine: “The tech boom in Seattle is bringing in droves of successful, straight single guys. And as any woman will tell you: You don’t want to date any of them.” http://bit.ly/2smYdbz (h/t Longreads.com)
–“Why are doughnut boxes pink? The answer could only come out of Southern California,” by LATimes’ David Pierson: “A Cambodian doughnut shop owner asked Westco some four decades ago if there were any cheaper boxes available other than the standard white cardboard. Westco found leftover pink cardboard stock. It didn’t hurt that pink was a few shades short of red, a lucky colour for the refugees, many of whom are ethnic Chinese. White, on the other hand, is the colour of mourning.” http://lat.ms/2s2ePbi
–“Who’s the real c***?” by Andrew O’Hagan in the London Review of Books, reviewing “Mail Men: The Unauthorised Story of the ‘Daily Mail’, the Paper that Divided and Conquered Britain,” by Adrian Addison: “The Mail desecrates the holy places where it likes to stake its claim, and would be a laughable rag, really, were it not for our degraded political culture taking it seriously. Every day in [editor Paul] Dacre’s paper the people who make up the population of Britain, the people who teach your children and bandage your wounds, drive your trains or clean your floors, are described as aliens and forgers and scum.” http://bit.ly/2qKGihS
–“What Xi Jinping Wants,” by Graham Allison, author of “Destined for War: Can America and China Escape Thucydides’s Trap?,” in The Atlantic: “China’s leader is determined to turn his country into ‘the biggest player in the history of the world.’ Can he do it while avoiding a dangerous collision with America?” http://theatln.tc/2qJg0II … $16.80 on Amazon http://amzn.to/2qOSwBs
–“Curtains For Us All? A Conversation With Martin Rees” – Edge: “We can observe many galaxies, out to 13 billion light-years from us; however, there’s no reason to think that that’s all of physical reality. We want to know how much further reality extends beyond the domain we can see. It may go so far that all combinatorial options are fulfilled, that there are avatars of us far away making the right decision where we might make the wrong one.” http://bit.ly/2rt8Rxn
–“Standing up for cinema,” by Martin Scorsese in the Times Literary Supplement: “Every time I get back into the editing room, I feel the wonder of it. One image is joined with another image, and a third phantom event happens in the mind’s eye – perhaps an image, perhaps a thought, perhaps a sensation. Something occurs, something absolutely unique to this particular combination or collision of moving images. And if you take a frame away from one or add a couple of frames to the other, the image in the mind’s eye changes.” http://bit.ly/2qKiBq8 (h/t TheBrowser.com)
–“Why We Fight Wars,” by Matthew Evangelista in the Chronicle of Higher Education: “‘Wars are not barroom brawls writ large,’ wrote Barbara Ehrenreich. She was responding to Francis Fukuyama’s claim in Foreign Affairs magazine that men are mainly responsible for military conflicts because ‘aggression, violence, war, and intense competition for dominance in a status hierarchy are more closely associated with men than women,’ and that ‘statistically speaking it is primarily men who enjoy the experience of aggression.’” http://bit.ly/2rtqVYc (h/t ALDaily.com)
–“More professionalism, less populism,” by Jonathan Rauch and Benjamin Wittes in Brookings: “How voting makes us stupid, and what to do about it.” http://brook.gs/2qKBYz6
–“The Way Ahead,” by Stephen Fry: “What Pandora did not know was that when she shut the lid of the jar so hastily she forever imprisoned inside one last little creature, which was left behind to beat its wings hopelessly in the box for ever. Its name was Elpis, Hope. The comparison seems rather good, don’t you think? If Gutenberg’s revolution was Pandora 2.0 and the Industrial Revolution 3.0 then the information age is Pandora 4.0.” http://bit.ly/2sy7A7y
SPOTTED: last night at the WNO Opera Gala at the Kennedy Center: Samuel Alito, Ben Carson, Pat Leahy, Mick Mulvaney … Sen. Tom Cotton (R-Ark.) running in Georgetown early this morning wearing an RWB shirt
OUT AND ABOUT — Last night Michael Moroney and Francesca Chambers hosted their annual “Welcome to Summer” rooftop soiree in D.C.
SPOTTED: Michael and Beth Hoare, Steve Clemons, Meredith McPhillips, Elizabeth Landers, Tim and Shana Teehan, Olivia Peterson, Caren Auchman, John Arundel, Abby Phillip, Courtney Flanzer, Joel and Jordan Gehrke, Heidi Przybyla, Jennifer Dargan, Teddy Davis, Amanda House, Eli Lake, Holly Shulman, Nikki Schwab, Neil Grace, John Kartch, Brad Bosserman, Carolyn Fiddler, David Pasch, Adam Green, Ryan Williams, Erin McPike, Miranda Green, Morgan Finkelstein, Josh Dawsey, Janet Donovan, Tommy Burr, Fin Gomez, Jim Acosta, Byron Tao, Adrian Carrasquillo, Tierney Sneed, Giovanna Coia, Anne LeHardy, Natalie Strom, Ninio Fetalvo, and Brian K. Walsh.
ENGAGED — Alexandra Smith, national chairman of the College Republican National Committee, got engaged in Jersey City on Saturday to fellow lawyer Charlie Wilkes, an associate at Greenbaum, Rowe, Smith & Davis LLP in in Woodbridge, N.J. They met on a College Republican campaign trip ten years ago. She posts on Facebook: “Last night, I said YES! to my person–the most wonderful man God could’ve given me. I love you, Charlie.” Pics http://bit.ly/2rGe73d … http://bit.ly/2rz26u7
WEEKEND WEDDINGS — The Des Moines Register’s news director Annah Backstrom married DMR business columnist and reporter Joel Aschbrenner Saturday evening on Lake Michigan in Annah’s hometown of Muskegon, Michigan. Guests included caucus crew DMR’s Grant Rodgers and Lynn Hicks, former RPI comms director Charlie and Anastasia Szold, former IDP press secretary Josh Levitt, and CNN’s Betsy Klein. Pic http://bit.ly/2qPFKHw
–“Stephanie Akpa, Christopher Eiswerth” — N.Y. Times: “The bride, 33, is a policy counsel in Washington for Senator Elizabeth Warren, Democrat of Massachusetts. She graduated cum laude from the University of California, San Diego, and received a law degree from Yale. … The groom, 31, is a litigation associate in the Washington office of Sidley Austin, the Chicago law firm. He graduated summa cum laude from Dickinson College in Carlisle, Pa., and received a law degree cum laude from Harvard. In 2013 and 2014, he was a law clerk for Judge Moore in Cleveland, where she has her chambers. … The couple met at the wedding of mutual friends in summer 2013.” http://nyti.ms/2rpN4IM
–“Shivonn Foster, Chad Jones”: “The couple met in 2007 at Howard University, from which they both graduated. The groom also received a doctorate of dental surgery there.Mrs. Jones, 30, works as an account director in the Washington office of Sunshine Sachs, a public relations firm in New York, where she is a publicist for progressive nonprofit organizations. She received a master’s degree in corporate communications and public relations from Georgetown. … Dr. Jones, 29, is a dentist for So Others Might Eat, a community health clinic, and for Dental Dreams, an office in Washington.” With pic http://nyti.ms/2sspOZc
TRANSITIONS — Reagan Payne is starting on June 12 at Cruise Automation, an autonomous vehicle startup out of San Francisco that was acquired by GM last year (http://for.tn/2rpqeB6). She’ll be on Rebecca Mark’s D.C.-based government relations team and will manage the eastern region. Payne previously worked for Rep. Susan Brooks (R-Ind.).
FORMER REP. ELLEN TAUSCHER (D-Calif.) has been appointed to the board of regents of the UC system. http://bit.ly/2qUtn8r
BIRTHWEEK (was yesterday): Direct Impact acting CEO Michael Fleischer, celebrating with family at Millie’s restaurant in Spring Valley (hat tip: Nic Breeding)
BIRTHDAYS: Mike Murphy … Steve Lombardo, chief marketing and comms. officer for Koch Industries (h/ts Mark Holden and Ken Spain) … Mort Zuckerman is 8-0 (h/t Jewish Insider) … Emily Gold, associate producer at “For the Record” with Greta on MSNBC (h/t Sarah Gadsden) … Sen. Mike Lee (R-Utah) is 46 (h/t Will Levi) … Politico’s Traci Schweikert … Jim Wallis, president and founder of Sojourners, is 69 … Talley Sergent … George Burns, father of Alex and principal of Fieldston Lower School … John Arundel, associate publisher of Washington Life magazine (h/t Kevin Chaffee) … D.C. photographer Daniel “Dan Around Town” Swartz (h/t Kelley McCormick) … Anders Ericson is 19 … Camden Stuebe, chief of staff at IJR (h/ts Alex Skatell and Michelle Zar) … ProPublica’s Justin Elliott (h/t Isaac Arnsdorf) …
… Dana Edwards Manatos, Bush 43 WH alum and current co-CEO of Edward Marc Brands, Inc., the creator of Snappers … Gena Wolfson, social media and digital content producer for SiriusXM Politics (h/t Danielle Lynn) … reporter Polly Kreisman … 0ptimus Partner Scott Tranter (h/t Kurt Bardella) … WaPo’s Colby Itkowitz … Bloomberg’s Lauren Spurr (h/t Kendall Breitman) … Robert Schulte … Clinton WH alum David Bolger, founder of Executive Briefing, is 55 (h/t Chris Lapetina) … Deb Callahan, executive director at Bay Area Open Space Council … Joel Packer, principal at the Raben Group (h/ts Jon Haber) … Abigail Strayer … Vinnie Wishrad … Tracey Lewis (h/t Teresa Vilmain) … Steve Weinberg is 69 … Amelia Showalter, co-founder and CEO of Pantheon Analytics and an Obama 2012 alum … The Raben Group’s Ryan Daniels … former Hawaii governor Linda Lingle is 64 … Lori Ann LaRocco, CNBC’s senior talent producer … Greg Anrig … Jack Buechner … Ranya Kadri … Nathan DeWitt … Andrew Meehan … Dr. Ruth Westheimer is 89 … Angelina Jolie is 42 … model Bar Refaeli is 32 (h/ts AP)
****** A message from Morgan Stanley: All Aboard Florida wanted to create a faster and easier way to move around Florida. Morgan Stanley helped them raise capital to begin development of the country’s first express, intercity railway to do just that. Not only are the new Brightline trains expected to reduce travel time across Southern Florida by approximately an hour1, but they’re also projected to take up to 3 million vehicles off the road each year, helping to reduce congestion and harmful emissions1. Read more about Morgan Stanley’s work at morganstanley.com/brightline. Capital creates change.
Disclaimer: 1 Based on data provided by All Aboard Florida. For more information visit: http://allaboardflorida.com/projectdetails/aaf-fact-sheet CRC 1737672 03/17 ******
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Just in Time for Halloween, The Ask D'Mine FEAR Edition!
New Post has been published on http://type2diabetestreatment.net/diabetes-mellitus/just-in-time-for-halloween-the-ask-dmine-fear-edition/
Just in Time for Halloween, The Ask D'Mine FEAR Edition!
OK, we've been doing fear all month... but this week's edition of our diabetes advice column, Ask D'Mine, is especially scary! Chills-down-the-back scary! I promise. Have you met its host, type 1 PWD, diabetes author and community educator Wil Dubois?
Don't let him scare you off entirely this week 😉
Need help navigating life with diabetes? Email us at [email protected]
Lisa from Florida, type 3, writes:I'm a mother of a 14-year old girl with type 1 diabetes. Our healthcare system is truly unraveling because of Big Pharma and insurance companies. I fear for my daughter's future because of it (and remain pessimistic that a cure will ever come because of the huge profits that come with diabetes treatment). So why can't we at least lobby for generic insulin that would be affordable to all? With numbers of diabetes growing so big, we would be a mighty force to reckon with!
Wil@Ask D'Mine answers: Well, as to the cure, let me tell you my favorite scary Halloween story: The cure for diabetes probably has been found, no less than 13 times, even... So why on earth haven't we heard about it? Why the @#$%& are we all still shooting up insulin?
I can just picture the scene: John Q. Researcher, PhD, has just finished writing up his diabetes cure results and has emailed them to the New England Journal of Medicine. He has a good heart, but visions of glory and fame dance across the insides of his eyelids when closes his eyes. Then the phone rings. The Nobel Prize Committee would like to talk to him about his findings.
He can't believe his good luck as a jet-black stretch limo pulls up outside his ivory tower. The driver, in a black trench coat and mirrored sunglasses, holds the door open for him. In the back, an open bottle of champagne awaits. Oh, along with some... you know... overly-large-breasted party favors.
But after the limo whisks Dr. Researcher out of the city, something seems amiss. The airport is the other way. What's going on? The city falls behind as the limo roars out into the empty countryside. Dr. R is starting to get a little antsy, a little sweaty, but the bimbos pour him another glass of bubbly...
And suddenly the limo pulls sharply off the main highway and barrels down a dirt road. The sky is darkening now. A flash of lighting streaks across the horizon. The wind picks up and dry leaves blow and scatter in the wake of the limo.
Something is definitely wrong. Dr. R reaches for the door handle and finds it's been removed. He can't get out of the limo. There's no escape. He's trapped.
Dr. R has a date with the grim pharma reaper.
Yes, 13 times diabetes has been cured. And 13 times the researchers have been driven out and "deposited" into a corn field, and their research burned.
BOO!!!
OK, so I don't really believe that, but there're probably people who do. The real fact is that it's damn hard to come up with a cure for a disease when you can't even figure out what causes the frickin' disease in the first place. And thus far, the cause of your daughter's diabetes is rather ghost-like. Sometimes, during a full moon, researchers think they can see it... but then...
Money aside, trust me, a lot of good-hearted people are hard at work on a cure. Even so, I'm pessimistic that it will come soon, too. I don't blame greed for the lack of progress. I just think the obstacles are too large to overcome anytime soon.
I also think pessimism can be good medicine for our diabetes. If we live our lives like there will be a cure tomorrow, we'll be careless with our health, and pay a very high price indeed. If we live our lives like there will never be a cure, the worst that can happen is we'll be pleasantly surprised. And on that day I'll meet you and your daughter, along with the rest of the gang, down at the Krispy Kreme. Oh, and then I'll need to look for a new job. (I kinda think that under the circumstances, I'll have a hard time getting too upset about that.)
But you're right, there's a lot of money to be made on diabetes, and thank God for that. I bet you think I hit the bottle early today, huh? Nope. Here's how I run the math. Think how much more money Big Pharma can make if they can extend my life just one year. In just one year, think how many more test strips, how much more insulin, how many more CGM sensors, and how many more infusion sets I'll use. Oh, and it gets better. Just think how much more money they'll make if they can extend my life by five years? Or by a decade?
I'm a frickin' gold mine.
But guess what? While they're mining all that gold, I'm alive for my son. So you gotta keep these things in perspective.
As to lobbying for generic insulin... well, more on lobbying in a minute, but let me talk about insulin first. When a medicine goes generic, the formula becomes public knowledge. Yep, it would be just like if you could look up the Colonel's secret recipe on the internet. But making insulin is a lot harder than making fried chicken. Now I don't know exactly how much it costs to build an insulin manufacturing plant, but I'm pretty sure it's a long number with a lot of commas and zeros in it. Frankly, anyone who built an insulin plant to sell generic insulin would never recoup their investment. And actually, we kinda sorta have generic insulin already. The Wal-Mart ReliOn insulins are out-of-patent formulations that sell for about a quarter of the cost of the fancy-pants stuff we all prefer. (btw, it's made by Eli Lilly.)
Now, I loved your image of people with diabetes as a mighty force to reckon with. Let's think about that for a minute. The United Auto Workers have around a million members and have been known to make a few congressmen tremble in their boots (disclaimer: I'm a card-carrying member of the National Writers Union, which is actually part of the UAW). What're some other influential groups in our county? Oh, the National Rifle Association comes to mind, they have a little bit of political clout with around four million members.
But the official number of persons with diabetes this year is 25.8 million. If we voted with one voice we'd be second only to AARP (with their 40 million members) when it comes to political power and clout. A million-man march would look like a Sunday picnic compared to a 25-million diabetic march, don't you think?
And if we actually organized, and spoke, and voted, with one voice, we could practically be the only game in town—for two reasons. First, in 2010 around 90 million Americans turned out to the polls to vote. So, in theory, we could be about a quarter of the voting population. Oh, and if our loved ones also came to the polls with us, we could command half the vote. Or more.
And second, our cause, if narrowly focused on a limited number of diabetes-specific issues, is non-partisan. That's how Prohibition got passed in the
'20s. It was some groups that wanted the election focused on Prohibition and Prohibition alone. They supported politicians of both parties who favored the issue and they voted out anyone of either party who got in their way. I hate to compare the diabetes cause to anything as crazy as Prohibition, but if a freedom-loving country like ours was once taken over by a small group of highly focused fanatic people in this way, we could take a page from their playbook.
Maybe this Halloween, it's time to transfer some fear: from us to the people in Washington, D.C.
This is not a medical advice column. We are PWDs freely and openly sharing the wisdom of our collected experiences — our been-there-done-that knowledge from the trenches. But we are not MDs, RNs, NPs, PAs, CDEs, or partridges in pear trees. Bottom line: we are only a small part of your total prescription. You still need the professional advice, treatment, and care of a licensed medical professional.
Disclaimer: Content created by the Diabetes Mine team. For more details click here.
Disclaimer
This content is created for Diabetes Mine, a consumer health blog focused on the diabetes community. The content is not medically reviewed and doesn't adhere to Healthline's editorial guidelines. For more information about Healthline's partnership with Diabetes Mine, please click here.
Type 2 Diabetes Treatment Type 2 Diabetes Diet Diabetes Destroyer Reviews Original Article
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