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bangladesh-govt-job-study · 3 years

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The BCS Civil Services Exam is one of the most prestigious examinations in Bangladesh. It is attempted by lakhs of people throughout the country every year. However, only a tiny fraction of them can fulfil their BCS ambitions. The BCS exam is not only challenging with respect to the length of its syllabus, but it is also daunting because of its exceptionally unpredictable nature.

In this article, you can receive all the info that you need on how best to get ready for the BCS exam, and change your destiny.

The BCS examination can’t be cracked by just being a bookworm. The last stage in the BCS exam process is the personality test around, whereas the BCS board would interview the candidate for assessing his/her personality and its suitability for a career in the employment. This requires an all-round maturation of the individual apart from academic understanding. And, even in academics, the focus should not only be on finishing the syllabus but on constantly acquiring information and insight in the latest happenings/current events inside the nation and beyond.

#How to prepare for BCS exam

This section lists important BCS prep tips for beginners. These tips aim at assisting aspirant invent a well-planned prep strategy for the upcoming BCS 2020 examination.

Tip #1: Prepare Yourself | BCS Preparation

Before trying to understand how to start preparing for BCS in your home, you should prepare yourself for the journey.

Before starting your preparation, prepare mentally and physically for the exam. Establish objectives and devote time efficiently.

Understand the BCS exam pattern entirely, and rate your BCS prep accordingly.

The BCS examination has three phases — prelims mains along with also the interview.

If you are working and have determined not to stop your job, reevaluate the way you’d devote time for research and chart a program.

Today, with technologies such as the internet, it’s possible to balance both preparation and a job easily.

Watch our YouTube Channel to all the latest movies on BCS planning.

Tip #2: Make a Time Table | BCS Preparation

To become a BCS officer, it is necessary to be like an officer with a well-organized daily routine.

You should decide on a cozy timetable prior to your preparation and adhere to it.

Building a timetable will facilitate your groundwork and make it more streamlined. With deadlines, you would work better and finish the syllabus quicker.

Tip #3: Know the BCS Syllabus | BCS Preparation

The syllabus is the soul of any examination. Knowing the syllabus is the foremost thing to do before you go through the books.

The BCS has provided that the syllabus for the Civil Services Preliminary and Main examination in an elaborate fashion.

Aspirants should know and follow the syllabus for BCS civil service examination. Knowing the syllabus will help you choose relevant study materials, prioritize the subjects, etc..

Tip #4: Newspaper Reading/Current Affairs for BCS | BCS Preparation

The papers are the most essential aspect of the BCS exam.

If you do not read the daily newspaper or adhere to the daily news for the BCS examination, you can’t expect to clear this exam. Therefore, it is extremely important to stick to the relevant news things in your daily newspaper.

Tip #5: Choosing Optional | BCS Preparation

The discretionary subject accounts for 500 marks in the BCS final tally.

Hence, you should choose an optional subject wisely and following a thorough think-through of the pros and cons of the subjects, you have in mind.

A number of the factors to keep in mind before picking an optional would be:

Interest in the Topic

Ahead knowledge in it/academic background

Overlap with the GS newspapers

Tip #6: NCTB Book | BCS Preparation

The NCTB Faculties from classes to twelve play an extremely substantial part in BCS exam preparation.

Aspirants can get basic concepts and theories from NCTB textbooks.

These publications provide the information quite honestly. Furthermore, they are dependable and the origin is the government itself.

In previous years BCS has asked questions straight from NCTB textbooks.

Thus, NCTBs are undoubtedly the best books to begin your BCS preparation with. Get a comprehensive list of all NCTBs necessary for the BCS examination here.

Aside from the NCTBs, it’s also advisable to comply with a few other advanced textbooks.

For much more on which BCS Novels to follow, click here.

Tip #7: Making Notes | BCS Preparation

It’s helpful to create short notes during BCS preparation.

Considering that the BCS syllabus is very vast, it helps to keep a tab on the parts covered and also serves as a ready-reckoner for revision.

You can have separate files or notebooks for separate subjects. Documents are preferred by many because they help adding notes to a subject simpler. This is especially valuable in the event of incorporating present affairs-related information to a certain topic.

Tip #8: Answer Writing Practice | BCS Preparation

The BCS main exam papers are descriptive in nature.

It is mainly about testing your analytical, critical, and communicative skills.

It demands you to believe with conceptual clarity and organize your perspectives, perceptions, and ideas in a perfect way.

Another factor to be considered is that the space and time restriction in the response booklet.

Therefore, candidates have to answer the questions quickly and effectively and in minimum words.

This is not possible without sufficient response writing training.

Tip #9: Overcoming Previous Years’ BCS Query Papers | BCS Preparation

Previous question newspapers would be the most reliable sources of BCS pattern, difficulty level and question type.

You can judge the tendencies in the BCS exam paper readily.

It will also help you realize which regions are the most significant in a particular subject.

Lastly, it’s a fantastic supply of self-assessment on your BCS preparation.

Tip #10: Mock Test Series | BCS Study

Self-assessment is an essential part of BCS preparation.

It can help civil service aspirant in realizing and learning from errors, forming what approach they will need to follow in continuing the preparation and identifying strengths and weaknesses.

It is highly suggested to combine mock test series, particularly if you are preparing from house. This will help you assess your self and help you further.

Tip #11: Important Government Resources | Bcs Study

Your final goal when you are taking the BCS examination will be to work to your Bangladesh government.

Naturally, there are lots of government sources you can depend on during your preparation. Government sites such as the PIB, PRS, and national tv programs featured on the Rajya Sabha TV are extremely helpful. We cover important PIB posts every day.

We also cover important Gist of Rajya Sabha TV programmes for BCS. It is possible to read the Gist of RSTV content here.

Tip #12: Revision | BCS Study

Revision is quite important when you are confronting an exam as tough as the BCS examination.

Since the BCS syllabus is vast and varied, covering multifarious subjects, it’s normal to forget things you had researched earlier.

To avoid this, timely revision is crucial.

Tip #13: BCS Interview | BCS Preparation

As stated previously, the final stage in the BCS examination process is that the BCS interview or Personality Test.

This is an important point in the process and here, it’s something more than academics that will help you.

You will be evaluated on qualities like diplomatic abilities, communication abilities, presence of mind, reaction to pressure, etc..

Tip #14: Stay Positive | BCS Study

You will also be asked questions about your interests, hobbies, schooling and work experience, if any. So, you need to brush up on these aspects.

They contain important information on subjects like polity, governance, agriculture, economy, etc..

You’ll be able to get a gist of the Yojana, Kurukshetra and EPW magazines within our website.

The most important facet of the entire BCS travel is to keep positive.

There are times when it can become quite overwhelming and you’ll feel depressed.

Eliminate negative thoughts from your head and operate on.

Required Books for BCS Preparation | BCS Preparation

Current Affairs (Each Month)

Job Solution (Professor is the best)

Full set Book of Oracle or MP3 (Publications)

Two Preliminary Digest ( Assurance & BCS Inception)

Bangla Grammar & Literature | BCS Study

Bangla Basha o Shahitya Jiggasha Dr. Soumitra Sekhar

BCS Preliminary Bangla Guide MP3

Bangla Grammar Book (Class IX-X) Published by Board.

Lal Nil Dipabali / Bangla Shahityer Jibani Dr. Humayan Azad.

Ogrodut Bangla Mofizul Islam Milon

English Grammar | BCS Study

English for Competitive Exams Md. Fazlul Haque.

An ABC of English Literature Dr. M Mofizar Rahman.

A Passage to English Sentence SM Jakir Hossain

The Anatomy of English Sentence SM Jakir Hossain

English Grammar Wren and Martin

Applied English Grammar and Composition P. C. Das.

Saifur’s Student Vocabulary.

Bangladesh & International Affairs | BCS Preparation

MP3 Bangladesh & International Affairs

Daily Newspapers: Prothom Alo & Daily Star

Monthly Current Affairs

Confidence International

BCS preparation book list: MATH | BCS Preparation

Have to Finish All General Math Books (From Class VI-X)

Khairul’s Math

Zakir’s Math

MP3 Math

For General Science | BCS Study

Preliminary Science Guide Oracle

Have to Finish All Science or General Science Books (From Class VI-X)

Dr. Jamil’s Daily Science

Read Daily Science & Environmental Pages from the Daily Newspapers

Computer Knowledge for BCS | BCS Study

Easy Computer Easy Publications

ICT Board Books from Class IX,X,XI,XI I

BCS Mental Ability Books | BCS Preparation

Professor Mental Ability

Khairul’s or Oracle Mental Ability

Morality and Values and Good Governance | BCS Preparation

Secondary & Higher Secondary Pouroniti (1st and 2nd)

Assurance Guide

Geography, Environment and Disaster Management | BCS Preparation

Secondary Geography and Environmental Science(9th-10th)

Assurance Guide

Frequently Asked Questions on BCS Exam Preparation

Can I prepare for BCS at home?

You can, should you choose the ideal steps towards BCS prep. With online sources and strategy available, you can easily prepare yourself for the BCS test at home. With focus and commitment, and the ideal advice, it is possible to clear the BCS examination.

How to prepare for BCS at home?

Follow the Actions outlined below to kickstart your BCS preparation in your home:

Understand the BCS routine and process first.

Go throughout the BCS syllabus thoroughly.

Start reading a couple books and see video lectures on the internet for a few essential subjects like polity, history, geography, etc.

Read the newspaper frequently.

Chart out a prep time table and follow it rigorously.

Enroll to get a fantastic test series and get answer writing training.

Is 1 year enough for BCS preparation?

1 year is sufficient for BCS prep if you prepare.

How can I start my BCS preparation during graduation?

You can begin your BCS preparation during collaboration itself. All you must do is go through the syllabus and graph out a research plan for BCS. Beginning early has many advantages. You will have age on your side because the BCS age limit will probably be far away. Additionally, being young and still a student, you would be connected with academics, giving you an advantage over older opponents. Additionally, being in school, you can make use of your college library for your own preparation. And, make certain you take part in college fests and events as this experience can allow you to build a well-rounded character, and make up for your lack of job experience in case you clear the exam right after your school!

How to prepare for BCS exam after 12th?

If you are beginning your groundwork after 12th, you have the benefit of choosing a subject for cooperation that will be suitable for your BCS preparation. You can opt for graduation in areas like political science, history or sociology — subjects which will allow you to cover the BCS syllabus at a better way. This way, you can easily combine your graduation studies and BCS prep. Additionally, you’ve got enough time to hone your soft skills like communication skills and also develop a good hobby — both of which would aid you in the interview stage.

How to prepare for BCS while doing engineering?

Many candidates have cleared the BCS exam preparing for this while they were engineering students. Even though it can get hectic, it isn’t impossible. With a full-fledged plan and the correct guidance, it is likely to crack the toughest exam in Bangladesh while in technology school.

How can I apply for the BCS exam?

The BCS exam 2020 is already underway. The BCS 2020 will probably be held next year. You can apply for the 2020 prelims examination after the BCS Notification 2020 is outside. Visit our BCS Notifications page regularly. We update all of the relevant BCS news and information you need to understand.

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nithyanandaparamashivam · 4 years

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2020年7月20日尼希亞南達共修講座要點（英語）

聖尊尼希亞南達帕冉瑪希瓦上師在凱拉薩庭院會議之掠覽Nithya Satsang與HDH Nithyananda Paramashivam的一瞥2020年7月20日- 星期一印度標準時間晚上07:49 IST - 尼希亞南達共修講座要點（英語）2020年7月20日-星期一（IST）下午07：49，NITHYANANDA SATSANG-英語GIST帕冉瑪希瓦直接來自凱拉薩的信息：*直接來自KAILASA的PARAMASHIVA消息：大瓦解PRALAYA（梵文詞彙：消融，瓦解)的化學原理現在正在發生中：*此Praalay現在發生的化學：當我用”大瓦解PRALAYA的化學原理”這個詞時，在大瓦解PRALAYA開始在宇宙中發生的化學原理是什麼開始吧，它在我們所有人身上顯化的化學原理是什麼，是什麼煉金程序能使從這個大瓦解PRALAYA，洪水，流行病，流行疲憊症以及流行病的所有後果中拯救出來。*當我使用“該部分的化學”一詞時，宇宙中發生了什麼化學行為以啟動，啟動該部分，這是什麼化學現像在我們所有人中都得到了證明，這是一種化學方法來拯救自己來自此大地，下降，大流行，大流行疲勞以及此大流行的所有後續影響。了解了��瓦解PRALAYA的化學原理，你就能保護自己免受大瓦解PRALAYA的傷害。*了解此普拉亞的化學性質，您可以保護自己免受此普拉亞的侵害。昨天我解釋了這種洪水- 大瓦解PRALAYA - 是一種幻象。通常幻像對你的系統是化學原理。*昨天，我正在解釋這種解散-巴拉圭-是解散。通常，對您的系統的決定是化學性。這種幻像對你的內在化學原理有什麼影響？這種幻像對你的化學原理有什麼影響？它會導致不間斷的自殺式傲慢；生活消極的極端情緒波動。*此決定對您的內在化學有什麼影響？這種決定如何影響您的內在化學？這會導致連續的自殺式香氣，終身負極端情緒搖擺。*感應寂定三摩地的第一影響將是極度的狂喜，絕對的喜悅和充滿甘露的頭腦！幻象的第一影響將是極端的情緒波動，甚至感覺與你生命存在的目的脫節。這就是為什麼我堅持到12月14日，帶來更多更多的愛，喜悅，圓滿和放開(UNCLUTCHING).* BHAVA SAMADHI的第一個影響將是極度的狂喜，絕對的歡樂和充滿花蜜的大腦！該決定的第一個影響將是極端的情緒波動和感覺脫離，甚至是您存在的目的。這就是為什麼我要堅持到12月14日，帶來越來越多的愛，歡樂，完成和解脫。*認真的看待我說的話. 我說的每一句話都是真心實意的。*非常認真地輸入單詞。我說的每個字都真的很極端。*放開(UNCLUTCHING)，圓滿法，睡眠不要超過六個小時，所有這些對你來說都很重要，至少在12月14日前不能放鬆。*取消鎖定，完成睡眠不超過6小時，對於您在12月14日之前與其他人保持在一起來說，所有這些都很重要。*內在和外在的極端暴力，謀殺，自殺式傲慢將因這個大瓦解PRALAYA而普遍流行。*由於這種情況，內部和外部的極端暴力，兇殘的自殺傾向將是正常的流量。*通常容易情緒波動的人，請把你的刀和化學毒品，所有的東西都離得遠遠的，像我們所說的那樣：不要讓你的孩子接觸這種東西！我是認真的！*通常在情緒波動期間採取行動的人，保持您的刀子，有毒的化學藥品，一切都遠離您，比如我們說：保持一切遠離兒童的行為！我是認真的！*我說的每一句話都是經過深思熟慮的，是帶著責任感說出來的。包括我如何坐，如何表現我自己，都是非常有意識的完成的。*我要說的每一個字都經過認真的思考，並承擔著責任。即使我坐著，也如何表現自己，都是非常認真的。*長發、聖灰、金剛菩提子-所有這些都代表了我對行為準則部分——生活方式的一致性-。* JATA，BHASMA，RUDRAKSHA-所有這些都代表了我對CHARYA PADA的完整性-生活方式。*我一直戴著的個人專屬靈迦，我每天都要做尼希亞禮拜，代表著我對帕冉瑪希瓦說的靈修部分KRIYA PADA的一致性。*我每天都會穿著NITHYA PUJA的ATMALINGA代表我對PARAMASHIVA話語的KRIYA PADA的完整性。*我曾經告訴每個人：即使你錯過了食物，也不要錯過禮拜。即使在我的在遊歷時，有時如果我不能帶著我的神像，就像有時我會想我會去附近的村莊，並在晚上回來，但我會被卡住，因為一些自然災害不能回來，即使在那些日子，我會保留一滴水JALA LINGA或拿著金剛菩提子並供奉。*我曾經告訴每個人：即使您想念食物，也不要想念PUJA。即使在我的PARIVRAJAKA YATRA期間，有時如果我無法與我一起攜帶神靈，就像有時我會想念我會去附近的村莊並在傍晚回來，但我會被困住而無法回來即使在這幾天裡，我也會遭受一些自然災害的傷害，我會滴一口水叫Jala Linga或Keep RUDRAKSHA並提供PUJA。*蓮花式盤坐和坐直顯示了我對帕冉瑪希瓦的瑜伽部分的一致性。* PADMASANA和坐直表明我對YOGA PADA和PARAMASHIVA的完整性。*我正在下載並與大家分享的偉大真理是我對帕冉瑪希瓦的真知部分JNANA PADA的一致性的證明。所以我所說的和所做的一切都完全符合帕冉瑪希瓦和祂的教義。*我正在與大家分享的偉大真理表明了我對PARAMASHIVA的JANAA PADA的完整性。因此，無論我做的還是做的一切，都與PARAMASHIVA和他的教學完全相符。*現在以這種一致性，我和你們分享這個真理由。由於這個大瓦解PRALAYA和洪水，你過去的暴力，業力，一切都將從源頭觸發。這也是一個好消息，你可以利用這個機會來圓滿所有未知的未圓滿部分，它們現在將由於這場洪水而煙消雲散。*現在有了這種完整性，我將與您分享這一真相。由於存在此問題，請放心，您過去的暴力行為，卡爾瑪斯，將一律從源中觸發。好的消息是，您可以利用此機會來完成所有由於這種迷惑而將被淘汰的未知的不完整之處。*當有一個集體的洪水，大瓦解PRALAYA，即使是你的模式的最深層，不圓滿都會滲出。所以，如果你練習全然圓滿，非暴力，對所有的不圓滿，模式出來，爆發，湧出和滲出，沒有反應或回應，如果你去放開UNCLUTCHING，這場大瓦解、大流行病的時間，會給你超意識的突破，開悟的力量，而且不僅你會穿越它，通過設定一個趨勢和模型，你會給別人一個超意識的突破。*當存在集體拖欠時，即使您的模式的最深層，PRALAYA也會完全消失。因此，如果您對所有不完整行為實行絕對的完全，非暴力，對內部和外部不採取任何措施或做出任何反應，那麼圖案就會冒出來，噴出，滲出和滲出，如果您想要保持這種狀態，這是持續數個大流行的持續時間啟蒙的力量，而不僅僅是您會從中獲得成功的，您將通過設置趨勢模型來給他人帶來超意識的突破。*如果說有兩個人憎恨尼希南達，那麼有200萬人因虛假謠言而誤解並憎恨尼希南達。這就是我所說的基於幻象的仇恨，一切都會瓦解。*如果有兩個人討厭NITHYANANDA，則有200萬人討厭NISTYANANDA，這是由於虛假宣傳造成的。我稱其為基於錯覺的HATRED。所有都會融化。*通過品牌建設活動推廣的名人們，他們所喜愛的並不是他們的素質。基於幻象的愛和基於幻象的仇恨，兩者都會瓦解。*人們對品牌建設活動所促進的名人之所以熱衷，是因為這實際上不是他們的質量。基於偏見的愛和基於偏見的HATHAT，都將崩潰。*太多你愛的東西，那些你認為是你日常生活的一部分的東西，太多你愛的人，曾經是你日常生活一部分的人，將不再像以前那樣存在。會有一些人死亡，一些人會失去你所謂的品質。*您所鍾愛的事物，您認為是日常生活的一部分的事物，您所愛的人，成為日常生活的一部分的事物的一部分，將不再是他們所需要的。將會有一些死亡，一些人會失去他們所稱呼的質量。*虛假觀念推動的愛情和錯誤觀念推動的仇恨將在這場洪水中瓦解。對許多人來說，我不是他們生活的一部分，他們會突然發現我是他們生活中的一個重要組成部分來維繫他們的關係。*這種虛假的想法愛和虛假的想法的帽子會在這場迷惑中融化。對於許多人來說，因為我不屬於自己的生活，所以我會突然發現我是他們維持自己生命的重要組成部分。*很多你認為是你生活一部分的名人會突然失去他們對你生活的影響。*您生活中的許多名人會突然失去對您生活的影響。*這個大瓦解PRALAYA，大流行病，為你們提供了一個機會去經歷開悟的煉金術。許多你需要放開的東西將被強行從你身上放開。你不應為此而暴力、憤怒、沮喪。*此流行病大流行為您提供了通過啟蒙煉金術的機會。您將需要強制解除的許多雜物。您不應該對此感到暴力，生氣，沮喪。*每一天，就像你呼吸著空氣中的一切，吃著以食物形式提供的東西，消耗著以思想形式存在的生態系統一樣，你無法停止它對你的影響。無論你認為自己有多聰明，你都無法阻止負面新聞對你的影響。你唯一能做的就是，你的內心空間可以通過放開Unclutching被淨化。*每天，就像您呼吸以空氣形式獲得的東西，以食物形式獲得的食物一樣，食用以思想形式獲得的生態系統，您都無法停止對您的影響。無論您以何種方式認為自己很聰明，都無法停止負面新聞對您的影響。只有您能做的是，您的內部空間可以通過鬆開來淨化。*你需要通過新聞知道你周圍發生了什麼。你需要知道規則和規章制度……正在發生什麼……你需要做些什麼來保護自己免受這種流行病的侵襲，所有這些都需要從外在世界到達你的身邊。所以你不能完全脫離自己。因此，當你讓新聞傳到你身邊時，所有與之相關的事情都會觸及到你，但你的反應是由你控制的。這不是別人能控制的。沒有其他人坐在裡面為你著想。*您需要了解新聞周圍發生的一切。您需要了解規則和法規...正在發生的事情...需要採取什麼措施來保護自己免受這種流行病的侵擾，所有這些都可以使您從外界獲得幫助。因此，您無法完全斷開自己的連接。因此，自然而然地，當您允許新聞傳播給您時，與它相關的所有其他事物，您的反應就在您的掌控之中。它不在別人的控制之下。沒有其他人會坐在您裡面並且為您思考。*沒有慾望、上癮的身體價值數十億美元。一個享受和歡喜禁食的身體，價值萬億美元；我應該說價值數十萬億美元！一個能以蓮花式雙盤坐著並放開，在內在擁有強大的認知的身體，價值萬億萬億萬億！*沒有開裂，上癮的身體就是十億美元的身價。美味和歡樂的身體，是萬億美元的價值；我應該說數十億美元的價值！可以坐在PADMASANA並鬆開並在您體內擁有強大力量的人，就是萬億萬萬萬萬富翁！*如果神給我一個選擇：以蓮花式雙盤坐著，放開，有高度的意識，而另一邊，萬億美元，我絕對會120%完全，有意識地，選擇一個身體，可以蓮花式盤坐，放開，並擁有強大的認知，因為那可以顯示出比任何萬億美元都要高得多的東西！*如果神給我這樣的選擇：坐在PADMASANA中的身體，鬆散的身體，具有很高的意識，以及其他方面，一萬億美元，我將絕對地充分地選擇120％，選擇可以坐在PADMASANA和UNLU中的身體強大的認知能力，因為它可以證明比任何萬億美元都高的東西！同樣的道理，較少即刻反應的人的頭腦，就像百萬富翁的頭腦一樣，而放開uncluthing的人的頭腦就是十億美元的頭腦。在PARAMASHANTA SWARUPA 那種狀態下，沒有束縛但非常活躍的頭腦，從絕對和平的狀態中，非常活躍，這是千億富翁無法想像的。它超越了暴力和非暴力。它知道絕對非暴力，並做正確的事情，就像克里希納告訴阿諸那：“非暴力是終極的。अहिंापरमोधर्म：AHIMSA PARAMO DHARMAHA。現在殺了所有這些需要被消滅才能讓SRISHTI（創造）在地球上生存的人！這超出了你通常所理解的暴力。這就是宇宙層面的非暴力。同樣，沒有什麼反應的思維，就像百萬富翁的思維，沒有默契的思維，是十億美元的思維。在PARAMASHANTA SWARUPA處於該狀態但未激活但仍處於主動狀態的思維，並且從TRACEIONAIRE的思維開始處於處於絕對活躍狀態的處於絕對活躍狀態的思維。它超越了暴力和非暴力。我們知道絕對是非暴力的，並且像克里斯娜（Krishna）所說的那樣做正確的事：“非暴力是最根本的。記者：AHIMSA PARAMO DHARMAHA。現在，將所有需要消除這些人的人留在地球上，就可以使斯里什蒂保持生命。” 明顯暴力，但絕對非暴力！通常情況下，您不了解暴力。這是宇宙的非暴力。*奎師那領導摩訶婆羅多戰爭是絕對的宇宙層面的非暴力；在宇宙的尺度上是無暴力的！因為有太多的武器被堆積起來，太多的人知道太多的武器，太多的人知道婆羅門的科學，太多的人知道太多的BRAHMASTRA（創造者梵天為了維護法和真理而創造的武器。）的科學，所以任何一種武器都落在這個人的手中，他會因為他的假設而做出激烈的反應，他會發瘋，陷入大流行性的疲勞狀態，這讓人們有勇氣說：“不管怎樣，反正我要走到水溝裡去，然後讓我把所有人都拉下來……”，這將毀滅整個地球。*克里希納（Krishna）引領著摩HA婆羅多戰爭（Mahabharrata War）是絕對的宇宙非暴力行為；宇宙中的艾美莎！因為堆積了太多武器，並且對武器的知識太多了，所以太多地了解了布拉馬斯特拉的科學，也就知道了太多的阿斯特拉什的科學，所以任何一個在人類中都可以做的武器都可以做到由於他的假設而做出的反應，誰可能會發瘋並陷入人們要說的大流行性疲勞中：“不管怎樣，無論如何我要順流而下，然後讓我和所有人一起拉我……”，這將會破壞整個地球。*當你覺得你生命只有這一世的時候，這些思潮就會出現。當你知道你會再回來的時候，你會離開這個地球星球，幸福而富有，比你進入地球時更豐盛，因為你會回來的！*當您感到自己只有一種生命時，就會想到這些問題。當您知道要回來時，您將使這顆地球變得幸福而富有，比您輸入時要多得多，因為您要來了！*失去了這種平衡，毀滅了整個地球，就好像沒人知道SRISHTI（創造）什麼時候會被毀滅。*失去這種平衡並破壞整個地球，就像將毀滅SRISHTI時的小知識一樣。*太多人知道BRAHMASTRA（創造者梵天為了維護法和真理而創造的武器）的科學。ASHWATTHAMA只能釋放BRAHMASTRA，卻無法召回BRAHMASTRA…！*德羅納恰裡（Dronacharya），阿什瓦塔瑪（ASHWATTHAMA）...太多的人知道布拉瑪斯特拉（BRAHMASTRA）的科學。ASHWATTHAMA僅可以釋放BRAHMASTRA，但無法收回BRAHMASTRA…！*心胸狹窄的人開始相信生命只有這一世。偉大的遠見卓識者認識到生命多世的真理。相信一世生命是迷信的。許多人由於幻象而知道了生命是輪迴的真相，於是開始在一個生活的超級舞台上追隨自己的思想。如果你有一個更廣闊的生活的願景，你永遠不會做出愚蠢、愚昧的自殺式傲慢、大流行病式的傲慢的化學決定。*一心一意的人們開始相信。大範圍的視覺實現了多重真理。一生信得過。許多人會因一生的精神狀態改變而開始失落，因此知道許多生活的真相。奎師那別無選擇，只能在受控條件下銷毀所有武器。所以祂收集了KURUKSHETRA所有的武器和所有知道摧毀整個SRISHTI（創造）的人。祂在可控的條件下完成了它。這就是為什麼我要說，奎師那納親自領導摩訶婆羅多戰爭，在那裡坐了18天，實際上是奎師那在當時被隔離。祂只是坐在那裡，燃燒、治療、釋放、清洗，沒有用任何武器！祂只是作為一個催化劑，這整個清洗髮生。這是最偉大的非暴力AHIMSA。*克里希納（Krishna）沒有其他方法可以銷毀所有在受控條件下的武器。因此，他收集了庫魯克謝特拉（KURUKSHETRA）的所有武器，以及所有知道摧毀整個里希提的人。他在受控條件下完成了此任務。這就是為什麼我說，克里斯娜（Krishna）親自領導了摩HA婆羅多戰爭（Mahabratrat War），當時坐著18天實際上是克里斯娜（Krishna）在隔離區。他只是在那裡，燃燒，癒合，釋放，清潔，一切，而無需觸摸任何武器！他僅是整個清潔發生的催化劑。這是最大的行為，非暴力。*奎師那正在展示祂保護SRISTHI（創造）的責任，作為帕拉達瑪毗瑟奴的責任，通過親自指揮摩訶婆羅，消除所有的破壞性能量，並將戰爭的所有責任推到自己身上，從而維護世界。*克里希納（KRISHNA）表現出自己的責任，即保衛世界，通過親自行禮並消除一切破壞性能量，並為戰爭保衛一切責任，從而保衛世界的責任。*那些把摩訶婆羅多戰爭歸咎於奎師那的人是愚蠢的。即使摩訶婆羅多戰爭晚了一天，SRISHTI （創造）人也會迷失方向；有一個傻瓜會毀滅整個世界。就像興地語連續劇《DEVON KI DEVON》：“SRISHTI NASHT HO JAYEGASRISHTI NASHT HO JAYEGA！帕冉瑪希瓦只會醒過來。通常納拉達只會去那裡說“SRISHTI NASHT HO JAYEGA”……然後瑪哈德瓦會睜開眼睛做必要的事情。這是宇宙層面的非暴力。負責任的非暴力！*愚蠢的人是瑪哈卜拉塔戰爭的罪魁禍首。即使是發生瑪哈巴哈拉戰爭的第一天，西里什蒂也將丟掉；某個人會毀了整個世界。像印度人一樣喜歡DEVON KI DEV：“ SRISTI NASHT HO JAYEGA！” 只有這樣，PARAMASHIVA才會醒來。通常，Narada只會去那裡說“ SRISHTI NASHT HO JAYE”……當MAHADEVA睜開眼睛，做必要的事情時。這是宇宙的非暴力。負責任的非暴力！*那些把摩訶婆羅多戰爭歸咎於奎師那的人是傻瓜。愚蠢的人甚至認為摩訶婆羅多戰爭是暴力。他們不知道摩訶婆羅多戰爭的大局。*指的是“瑪哈巴拉特戰爭”的死神。人們甚至認為“馬哈卜拉特戰爭”是暴力的。他們就是那些不知道《摩B婆羅多戰爭》大圖的人。*那些指責奎師那的RASA LEELA（甜蜜的行為）是傻瓜。他們既不懂慾望也不懂非暴力。*那些是為RASA LEELA吸引KRISHNA的人。他們都不知道也不是非暴力。*通過摩訶婆羅多戰爭，奎師那展現出絕對的非暴力。*通過瑪哈芭拉打戰爭，克里希納展示了絕對的非暴力。*通過RASALEELA（奎斯那甜蜜的行為），奎師那全然展示了純然的婆羅門教！*通過RASALEELA，KRISHNA絕對展示了絕對的BRAHMACHARYA！*通過所有的策略，ASHWATTHAMA ATHAAKUNCHANA，通過這一切，奎師那展現了全然的真理。*通過所有策略，ASHWATTHAMA ATHAAKUNCHANA，通過所有內容，KRISHNA展示了絕對的SATYA*奎師那擁有世界上最好的東西，他展示了全然的APARIGRAHA（不執著、放下或不役於物）。*克里希納（Krishna）擁有世界各地最好的事物，證明了絕對的天賦。*從人類身上拿走東西，他表現出絕對的不偷竊ASTEYA！*遠離人們的東西，他表現出絕對的阿斯蒂婭！*祂是全然純潔的頂峰，這是中產階級心理永遠無法把握的。祂是純潔的化身。*他是絕對純淨的巔峰，永遠不會被中產階級的心理所控制。他是純潔的象徵。*祂從那麼多房子裡偷了黃油。沒人抱怨。她們去了南達家，但沒人抱怨。她們只是來他家再看一眼奎師那。當奎師那再次去他家拿黃油時，他們抓住祂不是為了懲罰祂，而是再一次把祂關在家裡！*他從很多房子裡偷了黃油。抱怨無禮。他們（婦女同志）去了娜達的房子，但沒有人抱怨。他們只要到自己家中來，就可以更加了解克里希納。當克里希納（Krishna）再次進入他的屋子接受黃油時，他們暗示他不會懲罰他，而是要在自己的家中再停留一次！*通過逃避與JARASANDHA的戰爭，祂展現了自己的才華。如果祂不逃跑，繼續與JARASANDHA戰鬥，那將是大流行性疲勞導致的自殺式傲慢。祂知道誰能殺了JARASANDHA，誰必須殺了JARASANDHA和VIVEKA，祂制定了策略。*通過與賈拉桑達（Jarasandha）遠離戰爭，他展示了輝煌。如果他沒有逃跑，並繼續與Jarasandha戰鬥，那它將是大流行的疲勞，造成了自殺式的幻想。他制定了戰略，知道誰可以殺死賈拉桑達，誰可以殺死賈拉桑達，以及與維維卡。*那些指責奎師那是因為祂逃離了與JARASANDHA的戰爭的人是傻瓜。現代的TROLLS（網絡上的攻擊者）也顯現了同樣的愚昧，他們認為我逃跑了。*人們之所以會指責克里希納，是因為他逃離了戰爭，與Jarasandha是一起食物。正如我想念的那樣，現代的三輪車體現出了同樣的柔軟性。*指責奎師那的RASA LEELA（奎斯那甜蜜的行為）的人都是傻瓜。我總是看到：那些指責奎斯那因為他的RASA LEELA而有女人味的人，很快他們所有的變態故事都出來了！奎師那是絕對的婆羅門。所有指責的人，他們的故事很快就會出來，而且很快就會出來！*為他的拉薩·里拉（RASA LEELA）找人的人都是傻瓜。我一直都在看：人們因為他的RASALEELA而對KRISHNA進行了個性化處理，所以他們所有其變態的所有故事都很快出來了！克里希納是絕對的布拉瑪查里。所有這些關注的內容，它們的故事很快就會出現，並且很快就會出現！*指責奎師那或摩訶婆羅多的人都是傻瓜！*誰是盲目克里希納或瑪哈法拉特的人！*那些指責奎師那殺了SHISHUPALA的人是愚蠢的。SHISHUPALA正在毀滅那些信奉奎師那本該開悟的人的。每一個弟子就都是我所持的一個JNANA（真知） GARBHA（孕巢，胎藏、庫藏，亦譯虛空孕、虛空庫，孕藏無盡虛空之意）。所以，摧毀他們的信奉就像是墮胎。SHISHUPALA做了太多的靈性流產。那是奎師那別無選擇的時候。所以宇宙的非暴力行動需要做它的工作。這場大瓦解、大流行是一個偉大的宇宙無暴力的顯現。*那些為了殺死吉卜力人而普遍感染克里希納的人都是傻瓜。SISHUPALA摧毀了已經啟蒙的克里斯蒂娜·巴克蒂（Krishna Bhakti）。每個門徒都是我所持有的賈納娜·加巴（JNANA GARBHA）。因此，銷毀他們的巴克蒂就像墮胎一樣。SISHUPALA進行了過多的人工流產。克里斯娜（KRISHNA）沒有其他選擇。因此，宇宙的非暴力需要做它的工作。此大流行是一種巨大的AHIMSA宇宙表現。*與奎師那站在一起的人有福了。*被困者與克里希納站在一起。* OSE誰站在一起的SWALPAMAPYASYA DHARMASYA，TRAYAAYATE MAHATO BHAYAT-即使在這段時間裡練習一點非暴力也會有很多好處。-即使在此普拉亞拉期間實踐一點點的非暴力行為也會帶來很多好處。*練習非暴力、放開、感覺情感連接、循環默誦無上真言、合一…開始練習這六種，無論你喜歡什麼時候都行。練習非暴力。過了一段時間，如果你的思想突然不平靜下來，那麼你可以做放開。過了一段時間，如果它還沒有解決，練習合一，看合一膠囊…有時做循環默誦…做什麼有效的。這一切都是一樣的，你會進入涅磐三摩地。有時你喜歡咖啡，有時熱巧克力，有時茶…像這樣你可以享受任何東西！這六個都通向同一個空間！享受吧！*實踐中的非暴力，輕鬆自在，感覺良好的連接，Mahavakya的AJAPA JAPA，一勞永逸...只要您願意，就可以開始實踐這六個領域。實踐非暴力。一段時間後，如果心中突然不安定下來，那麼您可以進行解鎖。一段時間後，如果不願意安頓下來，請實踐一次並觀看一次膠囊……有時會進行AJAPA JAPA…。工作。所有這一切都是一成不變的；您會陷入絕境之中。有時您喜歡喝咖啡，有時熱巧克力，有時喝茶……就像您可以享受的任何東西！所有這六個線索都在同一個空間中！請享用！*通過親自指揮和管理摩訶婆羅多戰爭，奎師那展現了對SRISHTI（創造者）的絕對極端的承諾，並展示了祂的宇宙非暴力！*通過親自指導和管理馬哈勃拉特戰爭，克里斯娜（Krishna）對斯里希提（Sishishi）表現出絕對的極端承諾，創造並證明了他的宇宙非暴力！*醫生用刀切除你的腫瘤不是暴力。這是你生命中絕對的非暴力。他為你做了最好的事。同樣的，奎師那親自指揮摩訶婆羅多戰爭是非暴力和宇宙大愛的最大體現。*醫生用刀切除腫瘤並不是暴力行為。這是您生命中絕對的暴力。他盡了最大努力。以同樣的方式，克里希納個人進行摩HA婆羅多戰爭，是非暴力行為的最大證明，從容地愛好著。*克里希納在摩訶婆羅多戰爭中表現出的愛比祂在RASA LEELA（奎斯那甜蜜的行為）表現出的愛多一百倍！祂強烈的愛、能量、同情心和光環負責在受控條件下摧毀所有武器和負面知識，保護整個SRISHT（創造者）。就在祂在KURUKSHETRA的呼吸空間裡，祂創造了一個房間，所有這些婆羅門和各種毀滅性武器的知識都可以被燒掉。*克里希納（KRISHNA）在摩HA婆羅多戰役中的愛心比他對拉莎·里拉（RASA LEELA）的愛還高出100倍！他強烈的愛，能量和同情心和光環負責在受控條件下銷毀所有武器和負面知識，從而保護了整個錫希提。就在他在庫魯克謝特拉（Kurukshetra）的呼吸空間中，他創造了一個房間，所有這些布拉瑪斯特拉和各種破壞性武器的知識都可以燃燒掉。*摩訶婆羅多戰爭是非暴力的*瑪哈巴拉塔戰爭是非暴力的*RASALEELA （奎斯那甜蜜的行為）就是婆羅門。* RASALEELA是BRAHMACHARYA。*如果你讀摩訶婆羅多，祂讓達摩王說出所謂的謊言，那不是謊言。即使事實上，這也不是謊言。祂展示的這個技巧就是宇宙的真理，祂對宇宙真理的承諾。*如果您讀過《瑪哈巴拉塔》，他就是說扎瑪·拉賈（UTHARAMA RAJA UTTER）是這樣的謊言，而這並不是謊言。甚至實際上這不是謊言。他展示的這個絕招是COSMIC SATYA；他對COSMOS SATYA的承諾。*通過逃離JARASANDHA 戰爭，祂展示了絕對的積極生活的勇氣。*他逃離了Jarasandha戰爭，展示了絕對的積極積極態度。*自殺就是勇氣？這叫大流行病！生命本身就是一場大流行。當你對這種大流行病生活方式感到疲憊時，你就會變得膽大包天，這被稱為自殺式的傲慢。就像孩子們參加新冠病毒派對，看看誰受到了影響。這是自殺式的傲慢，不是勇氣。*要自殺嗎？它被稱為大流行！生活本身就是一種流行病。當您對這種生活大流行病感到厭倦時，您就會陷入困境，並稱其為自殺般的香氣。就像是參加COVID派對的孩子一樣，正在受到影響。這是偶然的追求，而不是勇氣。*與污衊上師派別交談和參加新冠病毒19派對是一回事。兩者都是自殺式傲慢，而不是勇氣。*與GURU濫用幫派和參加COVID的19個黨派是一個一模一樣的。兩者都是自殺性的，不是勇氣。*這就是為什麼我堅持說：“不要和污衊上師派別交談，因為這就像一種病毒，他們可以在你不知情的情況下，在你沒有能力保護你的情況下，把它植入你體內。”*我堅持的理由：“不要對古魯·德羅伊斯和濫用者說話，因為它就像病毒一樣，可以在您不知情，無法保護您的情況下置於您的身旁。”*奎師那從與JARASANDHA的戰鬥中退出，展示了“遠見卓識的勇氣”。這就是為什麼“牧場”不應該被用來詆毀奎師那的方式。這應該作為祂“有遠見的勇氣”示範的榮耀。那些嘲笑我為“牧場”的TROLL 以後會明白的。我決定退出是因為我知道會發生什麼！*克里斯娜（Krishna）通過與賈拉桑達（Jarasandha）的戰鬥撤離，展示了“遠見卓識”。因此，不應將“ RANCHOD”用作誹謗KRISHNA的方式。應該將其用作他的“虛擬培訓”演示的榮耀。後來將我理解為“牧場”的人。我接受了提款的決定，因為我知道會發生什麼！*我已經說過很多次了，站在路上的人可以看到10輛車從兩邊開過來——兩邊100英尺。但是站在25樓的人可以看到兩邊25公里，有100輛車開過來。我能看到比你更遠大的生命，因為我是不受束縛的，我是基於這個做決定的！*在此之前，我已經告訴過很多次了，站在路上的人可以看到10個車輛都進入了這兩個地方-100英尺了。但是站在25層的人可以看到25公里的路程，兩邊都有100輛車。我可以決定比您更長的生活，因為我不受限制並基於我做出的決定！*當你沒有更大的視野時，你會指責我逃跑。現在要明白：這不是逃避，而是靈性上的自我隔離！*當您沒有更大的願景時，您就是在逃避我。現在了解：它並沒有消失；這是精神上的自我檢疫！*讓這個大瓦解顯現並安定下來，那麼你就會明白我所說的每一句話，我所做的每一個行動都是為了讓自己和你們所有人做好準備，成功地通過這個大瓦解，給後大瓦解世界帶來超意識的突破。*讓此PRALAYA清單並放下，然後，您將理解我所講的每一個字，我所做的一切行動都是為了準備好自己，並且所有人都成功地通過此PRALAY進行了工作，並在事後進行了超級明智的突破*有很多關於奎師那偷竊的故事，甚至在小時候從GOPIKA那兒偷黃油，包括女人。通過這一切，他展示了宇宙的不偷盜ASTEYA。那些指責奎師那是小偷的人都是傻瓜！你永遠無法理解奎師那宇宙尺度的行動和反應顯現。*從戈皮卡斯（GOPIKAS）偷黃油，即使是孩子，也有許多關於克里斯蒂娜（Krishna）偷的故事包括女性。憑藉所有這些，他展示了宇宙ASTEYA。偷盜克里希納的人是愚蠢的！您永遠都無法了解克里希納的宇宙尺度行為和反應表現。*聆聽奎師那，享受奎師那，慶祝奎師那，敬拜奎師那。別試圖用你愚蠢的、歪曲的、不圓滿的東西來衡量他。*聽克里希納。享受克里希納，慶祝克里希納。崇拜克里斯蒂娜。不要嘗試用愚蠢的錯誤完成來測量他的身高。*人們指責克里希納偷了16000個女人。但這些女人崇拜祂，因為祂把她們從NARAKASURA救出來，並給予她們自己妻子的地位。她們與奎師那沒有性關係。他想給她們一個他自己的PATNIS - ARDANGINIS的地位。這是奎師那所做的最偉大的捨TYAGA ！*從16,000名女性身上搶走克里希納的人。但這些婦女為他提供了幫助，以幫助他們從NARAKASURA救助他們並獲得自己的妻子的身分。他們與KRISHNA沒有性關係。他想讓他們知道自己的帕尼斯-阿爾丹吉尼斯的身影。這是做得最好的TYAGA KRISHNA！*因為祂把她們從NARAKASURA手中解救出來，沒有男人願意娶她們，因為他們認為這些女人是NARAKASURA的奴隸，他們為什麼要娶她們。這些婦女沒有生命、希望和未來。奎師那宣布她們都是自己的妻子，並給予她們這種地位！你還需要什麼比被稱為奎師那帕特尼！*因為他從NARAKASURA救了他們，沒有人想要嫁給他們，因為他們認為這些女人是NARAKASURA的老闆，所以為什麼要嫁給他們。這些婦女沒有生命，希望或未來。克里希納（KRISHNA）宣告他們所有的一切，並宣布他們的狀態！您除了被稱為KRISHNA PATNI之外，還需要什麼！*祂知道全世界都會指責和污衊祂，這是多麼大的犧牲啊！祂不在乎。祂只關心那些向祂臣服的人。那些女人祈禱奎師那來救她們。祂救了她們，給了她們地位。多有個性啊！*知道整個世界都會濫用和濫用他的東西！他不在乎。他只關心那些被他擊中的人。那些為祈求救贖而祈禱的婦女。他拯救了他們並賦予了他們狀態。什麼個性！* APATH PANDAVA ANAADA RAKSHAKA！只有奎師那才適合這個詞！真是太棒了！祂知道：在歷史長河中，祂將永遠背負著女人癖的惡名，但祂並不在乎。祂說，“保護她們並給予她們地位對我來說比地位更重要！“��你的衣食財富當作受戒僧尼來犧牲，比起奎師那的捨，這是太小的捨。像奎師那這樣的人格，祂將如何在歷史上被載入史冊是非常重要的事情，但祂甚至準備犧牲這一點。只有克里斯娜（KRISHNA）會說出這句話！什麼是瑜伽！他知道：從歷史上來說，他永遠是個壞女人，但他不會生他的名字。他說：“保護我的身體並賦予他們地位比地位更重要！” 用衣服和財富來保護您的食物（像SANYASI），比這種TYAGA的TYAGA小得多。像克里斯娜（Krishna）這樣的人格，他在歷史上的地位如何是非常重要的事情，但是他已經準備好犧牲了。* Pranamami Muhurmuhu：Krishnam Vande Jagat Guru普拉納米·穆胡魯·胡胡。KRISHNAM VANDE JAGAD古魯姆。*我一次又一次地向奎師那的泰加鞠躬。我完全可以肯定，這16000個女人中沒有一個被用來為奎師那性或愉悅的目的。我有120%的把握。祂解救了NARAKASURA的性奴隸，給了他們奎師那帕提斯KRISHNA PATNIS的地位！*我再次向克里希納的TYAGA鞠躬。我絕對可以肯定，沒有16,000名女性中的任何一位被用於性或愉悅克里斯蒂娜的目的。我確定為120％。他拯救了Narakasura的性奴隸，並讓他們成為KRISHNA PATNIS的身影！*為什麼祂需要愉悅？如此非凡的犧牲，包括祂將要載入史冊的犧牲。*他為什麼需要娛樂？此類非常規犧牲品包括他將要載入史冊的犧牲品。*你需要“DIVYA DAKSHU”去見奎師那。只有當你看到更大的我，你才能理解我為什麼退出人類。為什麼我要自我隔離。*您需要“ DIVYA DAKSHU”才能看到克里希納。只有當您看到更大的我時，您才可以理解為什麼我從人類中解脫出來。為什麼我要自己隔離？*大瓦解PRALAYA還沒有結束。它才剛剛開始。它將於12月14日完全觸發，此後，連鎖危機將開始。*尚未結束。它只是開始。將在12月14日全面觸發，然後開始級聯危機。*這場大瓦解，這場洪水的化學反應，會激起極端的消極情緒和自殺式傲慢。唯一的辦法就是：不要睡超過6個小時。通過一整天來保持你自己在越來越高的意識中，或者練習放開或者圓滿，或者與凱拉薩數碼之邦一起工作。當你在凱拉薩數碼之邦工作時，你總是不斷地吸入了“我”。你在我的呼吸空間裡。*胎盤的化學結構，會導致極度的否定性和自殺性。拯救自己的唯一方法是：不要睡超過6小時。通過全天練習解開或完成或與KAILASA數字民族合作，不斷提高自己的意識。與KAILASA數字國家合作時，您會不斷地向我進軍。您在我的呼吸空間中。*行動是終極的煉金術。*行動是最高煉金術。*有意識地決定與帕冉瑪希瓦合一，超越已知和未知的圓滿和不圓滿。告訴帕冉瑪希瓦：“除了我的已知和未知，我向你投降，哦，帕冉瑪希瓦！讓我與你合一。讓我與你合一。無論我知不知道，無論我是否圓滿，讓我與你合一，因為我知道你的存在。我可能沒見過你，但我的上師見過你。你是由我信任的人介紹給我的-我的上師！我的上師告訴過你存在，所以你存在。就連我自己都沒有經歷過。但我知道你的存在，你是我存在的源泉。所以請讓我與你合一。當你把它給我的上師時，把它給我。”*明智地決定不了解PARAMASHIVA，並且不知道完成和不完整。告訴PARAMASHIVA：“超越我所知和所不知道的，PARAMASHIVA，我向你投降！與您保持聯繫。讓我與您在一起。無論我是否知道，無論我是否完整，讓我對你一無所知，因為我知道你存在。我可能沒看見你，但我的古魯卻看見了你。我信任的人向您介紹了我-我的老師！我的古魯告訴你存在，所以你存在。即使我還沒有個人經驗。但是我知道你存在，而你是我存在的源泉。因此，請與您保持聯繫。當您將其交給我的古魯時，請將它交給我。*決定超越你的妄想。這就是一致性、合一性、開放、圓滿。*決定超越自己的決心。這是完整性，完整性，無漏洞，完成。*與你個人經歷之外的事情中一致性，提升你認識到這個現實。我稱之為“宇宙的一致性”*與您的個人經驗相結合，將您帶入現實。我稱之為“宇宙完整性”。*今日共修講座精華：通過放開的煉金術，發揮大瓦解、洪水、大流行病迴響的化學反應。*今天的Satsang本質：通過解開煉金術，發揮PRALAYA，DELUGE和ECHO大流行的化學作用。*我將在下一個共修講座中解釋這個大瓦解的生物學。*我將在進一步的薩桑（Sastang）上介紹這個普拉亞的生物學。https://www.facebook.com/ParamahamsaNithyananda/posts/4124847857603033～尼希亞南達中文翻譯小組

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srinithyananda · 4 years

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Glimpses from Nithya Satsang with HDH Nithyananda Paramashivam 20 JULY 2020 - 07:49 PM, MONDAY (IST), NITHYANANDA SATSANG - ENGLISH GIST *PARAMASHIVA’S MESSAGE DIRECTLY FROM KAILASA: *CHEMISTRY OF THIS PRALAYA HAPPENING RIGHT NOW: *WHEN I USE THE WORD “CHEMISTRY OF THIS PRALAYA”, WHAT IS THE CHEMISTRY HAPPENING IN THE COSMOS FOR THIS PRALAYA TO START, GET INITIATED AND WHAT IS THE CHEMISTRY IT IS MANIFESTING IN ALL OF US AND WHAT IS THE ALCHEMY PROCESS TO SAVE OURSELVES FROM THIS PRALAYA, DELUGE, PANDEMIC, PANDEMIC FATIGUE AND ALL AFTER EFFECTS OF THIS PANDEMIC. *KNOWING THE CHEMISTRY OF THIS PRALAYA, YOU CAN PROTECT YOURSELF FROM THIS PRALAYA. *YESTERDAY I WAS EXPLAINING THIS DELUGE - PRALAYA - IS DELUSION. WHAT USUALLY DELUSION DOES TO YOUR SYSTEM IS THE CHEMISTRY. *WHAT IS THE IMPACT ON YOUR INNER CHEMISTRY OF THIS DELUSION? HOW THIS DELUSION IMPACTS YOUR INNER CHEMISTRY? IT CAUSES DIS-CONTINUOUS SUICIDAL ARROGANCE, LIFE-NEGATIVE EXTREME MOOD SWINGS. *THE FIRST IMPACT OF BHAVA SAMADHI WILL BE EXTREME ECSTASY, ABSOLUTE JOY, AND BRAIN FILLED WITH NECTAR! THE DELUSION’S FIRST IMPACT WILL BE EXTREME MOOD SWINGS AND FEELING DISCONNECTED EVEN WITH THE PURPOSE OF EXISTENCE OF YOUR LIFE. THAT IS WHY I AM INSISTING THAT TILL DECEMBER 14TH, BRING MORE AND MORE LOVE, JOY, COMPLETION, UNCLUTCHING. *TAKE MY WORDS VERY SERIOUSLY. EVERY WORD I AM UTTERING IS REALLY REALLY REALLY UTTERED WITH EXTREME SINCERITY. *UNCLUTCHING, COMPLETION NOT SLEEPING MORE THAN 6 HOURS, ALL THESE ARE TOO IMPORTANT FOR YOU TO KEEP YOURSELF TOGETHER AT LEAST TILL DECEMBER 14TH. *EXTREME VIOLENCE INSIDE AND OUTSIDE, MURDEROUS, SUICIDAL TENDENCY WILL BE THE NORMAL FLOW DUE TO THIS PRALAYA. *PEOPLE WHO USUALLY ACT DURING THE MOOD SWINGS, KEEP YOUR KNIFE, POISONOUS CHEMICALS, EVERYTHING AWAY FROM YOUR REACH LIKE HOW WE SAY: KEEP ALL THIS AWAY FROM CHILDREN’S REACH! I MEAN IT! *EVERY WORD I AM UTTERING IS CAREFULLY THOUGHT THROUGH AND UTTERED WITH RESPONSIBILITY. EVEN HOW I SIT AND HOW I PRESENT MYSELF IS VERY CONSCIOUSLY DONE. *JATA, BHASMA, RUDRAKSHA - ALL THESE REPRESENT MY INTEGRITY TO CHARYA PADA - LIFESTYLE. *THE ATMALINGA I AM ALWAYS WEARING WHICH I DO NITHYA PUJA TO EVERYDAY REPRESENTS MY INTEGRITY TO KRIYA PADA OF PARAMASHIVA’S WORDS. *I USED TO TELL EVERYONE: EVEN IF YOU MISS FOOD, DON'T MISS PUJA. EVEN DURING MY PARIVRAJAKA YATRA, SOMETIMES IF I WAS NOT ABLE TO CARRY MY DEITY WITH ME, LIKE SOMETIMES I WILL THINK I WILL GO TO THE NEARBY VILLAGE AND COME BACK IN THE EVENING BUT I WILL BE STUCK AND NOT ABLE TO COME BACK DUE TO SOME NATURAL CALAMITY, EVEN DURING THOSE DAYS, I WILL KEEP A DROP OF WATER CALLED JALA LINGA OR KEEP RUDRAKSHA AND OFFER PUJA. *PADMASANA AND SITTING STRAIGHT SHOWS MY INTEGRITY TO YOGA PADA TO PARAMASHIVA. *THE GREAT TRUTHS I AM DOWNLOADING AND SHARING WITH YOU ALL IS DEMONSTRATION OF MY INTEGRITY TO PARAMASHIVA’S JNANA PADA. SO EVERYTHING I UTTER OR DO IS ABSOLUTELY IN INTEGRITY WITH PARAMASHIVA AND HIS TEACHINGS. *NOW WITH THAT INTEGRITY, I AM SHARING THIS TRUTH WITH YOU. DUE TO THIS PRALAYA, DELUGE, YOUR PAST VIOLENCE, KARMAS, EVERYTHING WILL BE TRIGGERED FROM THE SOURCE. IT IS ALSO GOOD NEWS THAT YOU CAN USE THIS OPPORTUNITY TO COMPLETE ALL UNKNOWN INCOMPLETIONS WHICH WILL NOW BE SMOKED OUT DUE TO THIS DELUGE. *WHEN THERE IS A COLLECTIVE DELUGE, PRALAYA, EVEN THE DEEPEST LAYERS OF YOUR PATTERNS, INCOMPLETIONS WILL ALL OOZE OUT. SO IF YOU PRACTISE ABSOLUTE COMPLETION, NONVIOLENCE AND NO REACTION OR RESPONSE INTERNALLY AND EXTERNALLY FOR ALL THE INCOMPLETION, PATTERNS COMING OUT, ERUPTING, GUSHING AND OOZING OUT, IF YOU GO FOR UNCLUTCHING, THIS PRALAYA, PANDEMIC TIME, WILL GIVE YOU SUPERCONSCIOUS BREAKTHROUGH, ENLIGHTENMENT POWERS AND NOT ONLY YOU WILL SAIL THROUGH THIS, YOU WILL GIVE A SUPERCONSCIOUS BREAKTHROUGH TO OTHERS BY SETTING A TREND, MODEL. *TOO MANY THINGS WHICH YOU LOVED, WHICH YOU THOUGHT AS PART OF YOUR EVERYDAY LIFE, TOO MANY PEOPLE WHOM YOU LOVED, WHO WERE PART OF YOUR EVERYDAY LIFE, WILL NOT BE THERE ANYMORE AS THEY USED TO BE. THERE WILL BE SOME DEATHS, SOME PEOPLE WILL BE LOSING THEIR QUALITIES OF WHAT YOU CALL AS THEM. *IF THERE ARE TWO PEOPLE WHO HATE NITHYANANDA, THERE ARE 2 MILLION PEOPLE WHO HATE WHAT THEY FALSELY THINK AS NITHYANANDA DUE TO FALSE PROPAGANDA. THAT IS WHAT I CALLED DELUSION BASED HATRED. ALL THAT WILL MELT DOWN. *THE CELEBRITIES WHO ARE PROMOTED BY THE BRAND BUILDING EXERCISES ARE LOVED FOR THAT WHICH IS REALLY NOT THEIR QUALITY. DELUSION BASED LOVE AND DELUSION BASED HATRED, BOTH WILL MELT DOWN. *THE FALSE IDEA-PROPELLED LOVE AND FALSE IDEA-PROPELLED HATRED WILL MELT DOWN IN THIS DELUGE. FOR MANY PEOPLE, FOR WHOM I WAS NOT PART OF THEIR LIFE, WILL SUDDENLY DISCOVER ME AS AN IMPORTANT COMPONENT IN THEIR LIFE TO KEEP THEMSELVES TOGETHER. *MANY CELEBRITIES WHOM YOU THOUGHT AS PART OF YOUR LIFE WILL SUDDENLY LOSE THEIR INFLUENCE OVER YOUR LIFE. *THIS PRALAYA, PANDEMIC, PROVIDES OPPORTUNITY FOR YOU TO GO THROUGH THE ALCHEMY OF ENLIGHTENMENT. MANY THINGS YOU NEED TO UNCLUTCH FROM WILL BE FORCIBLY UNCLUTCHED FROM YOU. YOU SHOULD NOT BE VIOLENT, ANGRY, DEPRESSED ABOUT IT. *EVERYDAY, JUST LIKE YOU BREATHE WHAT IS AVAILABLE IN THE FORM OF AIR, EAT WHAT IS AVAILABLE IN THE FORM OF FOOD, CONSUME THE ECOSYSTEM WHAT IS AVAILABLE IN THE FORM OF THOUGHTS, YOU CANNOT STOP ITS INFLUENCE OVER YOU. HOW MUCH EVER YOU THINK YOU ARE INTELLIGENT, YOU CAN'T STOP THE INFLUENCE OF NEGATIVE NEWS OVER YOU. ONLY THING YOU CAN DO IS, YOUR INNER SPACE CAN BE PURIFIED WITH UNCLUTCHING. *YOU NEED TO KNOW WHAT IS HAPPENING AROUND YOU THROUGH THE NEWS. YOU NEED TO KNOW THE RULES AND REGULATIONS...WHAT IS HAPPENING...WHAT YOU NEED TO DO TO PROTECT YOURSELF FROM THIS PANDEMIC, ALL THESE NEEDS TO REACH YOU FROM THE OUTER WORLD. SO YOU CAN'T COMPLETELY DISCONNECT YOURSELF. SO NATURALLY WHEN YOU ALLOW THE NEWS TO REACH YOU, ALL THE OTHER THINGS ASSOCIATED WITH IT, REACHES YOU BUT YOUR REACTION IS IN YOUR CONTROL. IT IS NOT IN SOMEONE ELSE'S CONTROL. NO ONE ELSE IS SITTING INSIDE AND THINKING FOR YOU. *EXAMPLE STATEMENTS: THE BODY WHICH DOES NOT HAVE CRAVINGS, ADDICTIONS, IS BILLION DOLLARS’ WORTH. THE BODY WHICH SALIVATES TO TASTE AND REJOICE FASTING, IS TRILLION DOLLAR WORTH; I SHOULD SAY MULTI-BILLION DOLLAR WORTH! THE BODY WHICH CAN SIT IN PADMASANA AND UNCLUTCH AND HAVE HIGH POWERFUL COGNITIONS INSIDE YOU, IS TRILLIONS TRILLIONS TRILLIONS WORTH! *IF GOD GIVES ME THE OPTION: THE BODY THAT SITS IN PADMASANA, UNCLUTCHES, HAVING HIGH CONSCIOUSNESS, AND THE OTHER SIDE, TRILLION DOLLARS, I WILL ABSOLUTELY 120% FULLY, CONSCIOUSLY, CHOOSE THE BODY THAT CAN SIT IN PADMASANA AND UNCLUTCH AND HAVE POWERFUL COGNITION, BECAUSE THAT CAN MANIFEST MUCH MUCH MUCH HIGHER THINGS THAN ANY TRILLION DOLLARS! *SAME WAY, THE MIND WHICH HAS LESS REACTIONS IS LIKE MILLIONAIRE’S MIND AND WHICH IS UNCLUTCHED IS BILLION DOLLAR MIND. MIND WHICH IS UNCLUTCHED BUT INTENSELY ACTIVE IN THAT STATE IN PARAMASHANTA SWARUPA AND FORM THAT ABSOLUTE PEACEFUL STATE, INTENSELY ACTIVE IS BEYOND TRILLIONAIRE’S MIND. IT IS BEYOND VIOLENCE, NONVIOLENCE. IT KNOWS TO BE ABSOLUTELY EST IN VN AND DO WHAT IS RIGHT LIKE KRISHNA TELLING ARJUNA: NONVIOLENCE IS THE ULTIMATE. “AHIMSA PARAMO DHARMAHA”. NOW KILL ALL THESE PEOPLE WHO NEED TO BE ELIMINATED TO KEEP SRISHTI ON PLANET EARTH ALIVE. APPARENTLY VIOLENT BUT ABS NV! THAT IS BEYOND ORDINARILY WHAT YOU UNDERSTAND AS VIOLENCE. THAT IS THE COSMIC LEVEL NON VIOLENCE. KRISHNA LEADING THE MAHABHARAT WAR IS THE ABSOLUTE COSMIC LEVEL NON VIOLENCE. AHIMSA IN THE SCALE OF UNIVERSE! BECAUSE TOO MUCH WEAPON WERE PILED UP AND TOO MANY HAD KNOWLEDGE OF TOO MUCH WEAPON. TOO MANY KNEW THE SCIENCE OF BRAHMASTRA, KNEW THE SCIENCE OF TOO MANY ASTRAS, SO ANY ONE WEAPON LEFT IN THE HANDS OF THE GUY WHO CAN DO VIOLENT REACTION DUE TO HIS ASSUMPTIONS, WHO CAN GO CRAZY AND GET INTO PANDEMIC FATIGUE THAT EMBOLDENS PEOPLE: “COME WHAT MAY ANYWAY I AM GOING TO DOWN THE DRAIN THEN LET ME PULL EVERYONE ALONG WITH ME” *THESE THOUGHT CURRENTS COME WHEN YOU FEEL YOU HAVE ONLY ONE LIFE. WHEN YOU KNOW YOU ARE GOING TO COME BACK YOU WILL LEAVE THIS PLANET EARTH HAPPY AND RICH MORE THAN WHAT IT WAS WHEN YOU ENTERED BECAUSE YOU ARE GOING TO COME BACK! LOSING THIS BALANCE AND DESTROYING WHOLE PLANET EARTH, IT IS LIKE NOBODY KNOWS WHEN SRISHTI WILL BE DESTROYED ...DRONACHARYA, ASHWATHAMA...TOO MANY PEOPLE KNOW THE SCIENCE OF BRAHMASTRA. ASHWATTHAMA CAN ONLY RELEASE BUT CAN'T RECALL THE BRAHMASTRA…! *NARROW MINDED PEOPLE START BELIEVING IN ONE LIFE. LARGE BROAD VISIONARIES REALISE TRUTH OF MULTIPLE. BELIEVING IN ONE LIFE IS SUPERSTITIOUS. MANY POEPLE WHO KNOW THE TRUTH OF MULTIPLE LIVES DUE TO DELUSION STARTED FOLLOWIN ONE LIFE SUPERSTITUOS MENTAL SETUP IF YOU HAVE THE VISION OF A LARGR LIFE, YOU WILL NEVER DO SILLY, STUPID SUICIDAL, PANDEMIC ARROGANT CHEMISTRY BASED DECISIONS. *KRISHNA HAS NO OTHER WAY BUT TO DESTROY ALL WEAPONS IN CONTROLLED CONDITIONS SO HE COLLECTED ALL WEAPONS IN KURUKSHETRA AND ALL THE PEOPLE WHO HAD THE KNOWLEDGE OF DESTROYING THE WHOLE SRISHTI. HE FINISHED OFF IN CONTROLLED CONDITION. THAT IS WHY I SAY, KRISHNA LEADING THE MAHABHARAT WAR PERSONALLY SITTING THERE FOR 18 DAYS...ACTUALLY KRISHNA WAS IN QUARANTINE AT THAT TIME. HE WAS JUST THERE BURNING HEALING RELEASING CLEANING EVERYTHING WITHOUT TOUCHING ANY WEAPON. HE WAS ONLY AS A CATALYST FOR THIS WHOLE CLEANSING TO HAPPEN. *THAT IS THE GREATEST AHIMSA, NONVIOLENCE KRISHNA IS DEMONSTRATING HIS RESPONSIBILITY TO PROTECT THE SRISHTI, RESP AS PARANDAMA VISHNU OF MAINTAINING EHWORLD BY CONDUCTING THE MHB PERSONALLY AND ELIMINATING ALL THE DESTRUCTIVE ENERGY AND TAKING ALL THE BLAME ON HIMSELF FOR THE WAR STUPID ARE THOS EWHO LAME K FOR H BWAR. EVEN IF IT WAS ONE DAY FOR THE MHB WAR TO HAPPEN, THE SRISHTI WOULD HAVE BEEN LOST, SOMEONE FOOL WOULD HAVE DESTROYED THE WHOLE WORLD. LIKE IN HINDI SERIALS DEVON KI DEV: SRISTI NASHT JO JAYEGA! ONLY THEN PRM WILL WAKE UP. USUALLY NARADA ONLY WILL GO THERE AND SAY SRISHTI NASHT HOJAYE...THENMAHADEVA WILL OPEN HIS EYES AND … THAT IS COSMIC LEVEL NONVIOLENCE RESPONSIBLE NONVIOLENCE. FOOLS ARE THOSE WHO BLAME KRISHAN FOR MAHABHARATA WAR. FOOLS ARE THOSE WHO EVEN THINK MAHABHARAT WAR WAS VIOLENCE AND WHO DO NOT KNOW THE LARGER PICTURE OF MAHABHARAT WAR. FOOLS ARE THOSE WHO ACCUSE KRISHAN FOR RASA LEELA. NEITHER THEY KNOW LUST NOR VIOLENCE. WAR THROUGH RASLEELA HE ABSOLUTELY DEMONSTRATED ABSOLUTE BRAHMACHARYA SATYA HAVING THE BEST THINGS OF THE WORLD AROUND HIM OF THE WORLD KRISHNA DEMONSTRATED ABS APARAIGRAHA. TAKING AWAY NOT ONLY THINGS EVEN GIRLS...FROM EVERYONE HE DEMONSTRATED ABSOLUTE ASTEYA. HE IS PEAK OF ABSOLUTE PURITY WHICH CAN NEVER BE GRASPED BY MIDDLE CLASS MENTALITY. HE IS AN INCARNATION OF PURITY. HE STOLE THE BUTTER FROM SO MANY HOUSES, NOBODY COMPLAINED. HE WENT TO NANDAS HOUSE BUT NOBODY COMPLAINED HE CAME TO HIS HOUSE TO GET ONE MORE GLIMPSE OF KRISHNA ...WHEN K WENT AGAIN TO HIS HOUSE TO TEAK BUTET THEY CATCH HIM NOT TO PUNISH HIM BUT OLD HIM ONE MORE TIME IN THEIR HOME BY RUNNING AWAY WITH JARASANDHA AND RANCHOR DEMONSTRATED BRILLIANCE. IF HE DID NOT RUN AWAY AND CONTINUED TO FIGHT WITH JARASANDHA, IT WOULD BE HAVE BEEN PANDEMIC FATIGUE EMBOLDENED SUICIDAL ARROGANCE. HE KNOWS WHO CAN KILL JARASANDHA, WHO HAS TO KILL JARASANDHA AND WITH VIVEKA HE STRATEGIZED. *PEOPLE WHO ACCUSE KRISHNA BECAUSE HE RAN AWAY FROM WAR WITH JARASANDHA ARE FOOLS. THE SAME FOOLISHNESS IS MANIFESTING AS MODERN DAY TROLLS WHO THINK I RAN AWAY. *PEOPLE ACCUSING KRISHAN FOR HIS RAS LEELA ARE FOOLS. I HAVE ALWAYS SEEN: PPEOPLE WHO ACCUE KRISHAN OF WIAMNISISND DUE TO HIS RASALEELA SOON ALL THEIR STORIES OF ALL THEIR PERVERSIONS COME OUT! KRISHNA IS ABSOLUTE BRAHMACHARI. ALL THOSE WHO ACCUSE, THEIR STORIES WILL COME OUT SOON AND COMING OUT SOON! PEOPLE WHO BLAME KRISHNA OR MAHABHARATA ARE FOOLS! *PEOPLE WHO ACCUSE K FOR KILLING SISHUPALA FOR VERBALLY INSULTING K….SISHU WAS DESTROYING KRISHNA BHAKTI WHO WOULD HAVE BEEN ENLIGHTENED...EACH DISCIPLE IS LITERALLY JNANA GARBHA I AM HOLDING. SO DESTRYOIGN THEI BHAKTI IS LIEK AN ABORTION. SISHUOALA IS DOING TOO MANY SPIRITUAL ABORTIONS. THAT IS WHEN K HAS NO OTHER WAY. SO THE COSMIC NON VIOLENCE NEEDS TO DO ITS JOB. THIS PRALAYA,PANDEMIC IS A GREAT COSMIC AHIMSA MANIFESTATION. *BLESSED ARE THOSE WHO STAND WITH KRISHNA. SWALPA - EVEN PRACTISING LITTLE BIT OF NONVIOLENCE DURING THIS PRALAY WILL DO A LOT OF GOOD. PRACTICE NONVIOLENCE, UNCLUTCHING, FEELING CONNECTION, AJAPA JAPA OF MAHAVAKYA, ONENESS...START PRACTISING ALL THESE SIX, WHENEVER YOU LIKE. AFTER SOME TIME THE MIND SUDDENLY DOESN'T SETTLE DOWN THEN YOU CAN DO UNCLUTCHING AFTER SOME TIME IF IT DOESN'T SEEM TO SETTLE, PRACTICE ONENESS AND WATCH ONENESS CAPSULE...SOMETIME DO AJAPA JAPA ….DO WHAT WORKS. ALL THIS S ONE AND THE SAME- YOU WILL FALL IN NIRVIKALPA SAMADHI. SOMETIME YOU ENJOY COFFEE, SOMETIME HOT CHOCOLATE, SOMETIME TEACH...LIKE THIS YOU CAN ENJOY ANYTHING! ALL THESE SIX LEAD TO THE SAME SPACE! ENJOY! *BY PERSONALLY GUIDING AND MANAGING THE MHB WAR K DEMONSTRATED ABSOLUTE EXTREME COMMITMENT TO THE SRISHTI, CREATION AND DEMONSTRATED HIS COSMIC NONVIOLENCE! A DOCTOR REMOVING THE YOUR WITH THE KNIFE IS NOT VIOLENCE THAT IS THE ABSOLUTE NONVIOLENCE FOR YOUR LIFE. HE DID THE BEST TO YOUR LIFE. SAME WAY KRISHAN CONDUCTING THE MAHABHARATA WAR PERSONALLY IS THE GREATEST DEMONSTRATION OF NV AND LOVE COSMICALLY. K MANIFESTED 100 TIMES MORE LOVE DURING THE MB WAR THAN WHEN HE DIDI RASA LEELA. HIS INTENSE LOVE RENERGY AND COMPASSION AND AURA WAS RESPONSIBILITY FOR DESTROYING ALL WEAPONS AND NEG KNOWLEDGE IN CONTROLLED CONDITIONS PROTECTING THE WHOLE SRISHTI. JUST IN HIS BREATHING SPACE IN KURUKSHETRA. HE CREATED A CHAMBER IN WHICH ALL THIS BRAMASTRAS AND KNOWLEDGE OF VARIOUS DESTRUCTIVE WEAPONS CAN BE BURNT AWAY MHB WAR NONVIOLENCE BRAHMACHARYA IF YOU READ MAHABHARATA, HE MADE DHARMA RAJA UTTER SO CALLED LIE WHICH IS NOT LIE. EEN FACTUALLY IT IS NOT LIE. AND THIS WHOLE TRICK HE DEMONSTRATED COSMIC SATYA, HIS COMMITMENT TO THE SATYA OF THE COSMOS. BY RUNNING AWAY FROM JARASANHDA WAR HE DEMONSTRATED ABS LIFE POSITIVE COURAGE COMMITTING SUIICDE IS COURAGE? IT IS CALLED PANDEMIC. LIFE ITSELF IS A PANDEMIC . WHEN YOU FEEL FATIGUE WITH THIS LIFE PANDEMIC YOU GET EMBOLDENED AND IT IS CALLED SUICIDAL ARROGANCE .IT IS LIKE KIDS ATTENDING COVID PARTIES TO SEE WHO IS GETTING AFFECTED. IT IS SUICIDAL ARROGANCE,NOT COURAGE. TALKING TO THE GURU ABUSING GANG AND ATTENDING COVID 19 PARTIES ARE ONE AND THE SAME. BOTH ARE SUICIDAL ARROGANCE, NOT COURAGE. *THAT IS WHY I INSIST ON DON'T TALK TO GURU DROHIS AND ABUSERS BECAUSE IT IS LIKE A VIRUS THEY CAN PUT INSIDE YOU WITHOUT YOUR KNOWLEDGE WITHOUT YOUR ABILITY TO SAFEGUARD YOU. *KRISHAN DEMONSTRATED VISIONARY COURAGE BY WITHDRAWING FROM BATTLE WITH JARASANDHA. THAT IS WHY RANCHOD SHUD NOT BE USED AS DEFAMING WAY TO KRISHAN IT SHOULD BE USED AS GLORY OF HIS VISIONARY COURAGE DEMONSTRATION. FOOLS WHO TROLL ME AS RANCHOD WILL UNDERSTAND LATER ON. I TOOK THIS DECISION OF WITHDRAWAL BCOS I KNOW WHAT I SCOMING PEOPLE STANDING ON ROAD CAN SE 10 VEHICLES COMING BOTH SIDE - 100 FEET BOTH SIDE. BUT PERSON STANDING IN 25 FLOOR CAN SEE 25 KM ON BOTH SIDES AND 1100 VEHICLES. I CAN SEE LARGER LIFE THAN YOU BECAUSE I AM UCNUTCHED BAND BASED ON THAT I MAKE DECISIONS! *WHEN YOU DON'T HAVE A LARGER VISION YOU ACCUSE ME OF RUNNING AWAY. NOW UNDERSTAND IT IS NOT RUNNING AWAY IT IS SPIRITUAL SELF QUARANTINE! *LET THIS PRALAY MANIFEST AND SETTLE DOWN, THEN YOU WILL UNDERSTAND EVERY WORD I UTTERED EVERY ACTION I DID WAS TO PREPARE MY SELF AND ALL OF YOU TO SUCCESSFULLY SAIL THROUGH THIS PRALAYA AND GIVE SUPERCONSCIOUS BREAKTHROUGH TO THE POST PRALAYA WORLD. *BY STEALING BUTTER FORM GOPIKAS EVEN AS KID SO MANY STORIES ABOUT KRISHNA STEALING IS THERE INCLUDING WOMEN WITH ALL THIS HE DEMONSTRATED COMSI ASTEYA. PEOPLE WHO ACCUSE KRISHNA AS A THIEF ARE FOOLS! YOU CAN NEVER UNDERSTAND THE COSMIC SCALE ACTIONS AND REACTIONS MANIFESTATIONS OF KRISHNA *LISTEN TO KRISHAN. ENJOY KRISHAN, CELEBRATE KRISHNA WORSHIP KRISHNA. DONT TRY TO MEASURE HIM WITH YOUR STUPID PERVERTED INCOMLETIONS. PEOPLE ACCUSE K FROM STEALING 16,000 WOMEN FORM . BUT THOSE WOMEN WORSHIPPED HIM FOR RESCUING THEM FROM NARAKASURA AND FOR GIVING THEM STATUS OF HIS OWN WIFE. THEY DID NOT HAVE SEXUAL REL WITH K. HE WANTS TO GIVE THEM THE STATUS OF HIS OWN PATNIS - ARDANGINIS. TI IS THE GREATEST TYAGA KRISHAN HAS DONE. *BECAUSE HE RESCUED THEM FROM N ,NO MAN WANTS TO MARRY THEM BECAUSE THEY THINK THESE WOMEN ARE KEEPERS OF N AND WHY SHOULD THEY MARRY THEM. THOSE WOMEN DID NOT HAVE LIFE HOPE FUTURE. HE DECLARED ALL OF THEM AS HIS OWN WISEVES AND GAVE THEM THAT STATUS. WHAT MORE DO YOU NEED THAN TO BE CALLED AS KRISHNA PATNI. *WHAT A SACRIFICE KNOWING THAT WHOLE WORLD WILL ACCUSE AND ABUSE HIM HE DOESN'T CARE. HE CARES ONLY ABOUT THE PEOPLE WHO SURRENDERED TO HIM. THOSE WOMEN PRAYED TO KRISHNA TO REDUCE THEM. HE RESCUED THEM AND GAVE THEM THE STATUS. WHAT A PERSONALITY! APATH PANDAVA ANAADA RAKSHAKA - ONLY K FITS THAT WORD. WHAT A TYAGA. HE KNOWS FOREVER IN STORY HE IS GOING TO CARRY BAD NAME AS WOMANISER BUT HE DOESN'T BOTHER. PROTECTING THEM AND GIVING THEM STATUS IS MORE IMPORTANT FOR ME THAN STATUS. SACRIFICING YOUR FOOD WITH CLOTHES AND WEALTH IS TOO SMALL TYAGA THAN THIS TYAGE. PERSONALITY LIKE KRISHNA HOW HE IS GOING TO GO DOWN IN HISTORY IS VERY IMP THING BUT HE IS READY TO SACRIFICE EVEN THAT. PRANAMAMI MUHURMUHU. KRISHNAM VANDE JAGAD GURU. *I BOW DOWN AGAIN AND GAIN TO KRISHNA’S TYAGA. I CAN BE ABSOLUTELY SURE THAT NOT ONE OF THOSE 16000 WOMEN WAS USED FOR THE PURPOSE OF SEX OR PLEASURE FOR KRISHNA. I AM 120% SURE. HE REUSED THE SEX SLAVES OF NARAKASURA AND GAVE THEM THE STATUS OF KRISHNA PATNIS. *WHY HE NEEDS PLEASURE? SUCH EXTRAORDINARY SACRIFICE INCLUDING THE SACRIFICE OF WHO HE IS GOING TO GO DOWN IN HISTORY. *YOU NEED DIVYA DAKSHU TO SEE KRISHNA. K SAYS GIVE YOU DS TO SEE THE LARGER ME. ONLY IF YOU SEE LARGER ME YOU CAN UNDERSTAND WHY I WITHDREW FROM HUMANITY. WHY I SELF QUARANTINE MYSELF. *PRALAYA IS NOT YET OVER IT ONLY STARTED IT WILL BE FULLY TRIGGERED BY DEC 14TH AND AFTER THAT CASCADING CRISIS. *CHEMISTRY OF THS PRALAYA, OF THIS DELUGE, WILL INSTIGATE EXTREME NEGATIVITY AND SUICIDAL ARROGANCE. THE ONLY WAY TO SAVE YOURSELF FROM THIS IS: DON'T SLEEP MORE THAN 6 HOURS. KEEP YOURSELF IN HIGHER AND HIGHER CONSCIOUSNESS BY WHOLE DAY EITHER PRACTISING UNCLUTCHING, COMPLETION, WORKING WITH KAILASA DIGITAL NATION. WHEN YOU WORK WITH AILASA DN, YOU CONSTANTLY INHALE ME. YOU ARE IN MY BREATHING SPACE. *ACTION IS THE ULTIMATE ALCHEMY. *CONSCIOUSLY DECIDING TO BE IN ONENESS WITH PARAMASHIVA BEYOND KNOWN AND UNKNOWN COMPLETION AND INCOMPLETION. TELL PARAMASHIVA: BEYOND MY KNOW AND UNKNOWN C AND IN I SURRENDER TO YOU O PRM KEEP ME IN ONENESS WITH YOU. LET ME BE IN ONENESS WITH YOU. WHETHER I KNOW IT OR NOT, WHETHER I AM COMPLETE ABOUT IT OR NOT LET ME BE IN ONENESS WITH YOU BECAUSE I KNOW YOU EXIST. I MAY NOW HAVE SEEN YOU BUT MY GURU HAS SEEN YOU. YOU ARE INTRODUCED TO ME BY SOMEONE I TRUST MY GUUR. MY GRU HAS TOLD YOU EXIST S YOU EXIST EVEN I HAVE NOT PERSONALLY EXPERIENCED SO I KNOW YOU EXIST AND YOU ARE SOURCE OF MY EXISTENCE SO PLEASE KEEP ME JIN INESS WITH YOU . AS YOU GAVET TO MY GURU GIVE IT TO ME. *DECIDE TO BE IN BEYOND UR DEL THAT IS INTEGRITY, ONENESS UNCLUTCHING COMPLETION. *SOMETHING WHICH DOESN'T CHALLENGE OR CHANGE YOU..SAME WAY, INTEGRATE TO SOMETHING BEYOND YOUR PERSONAL EXPERIENCE, RAISES YOU TO THAT REALITY I CALL THAT AS COSMIC INTEGRITY. *ESSENCE OF TODAY'S SATSANG: THROUGH THE ALCHEMY OF UNCLUTCHING PLAY THE CHEMISTRY OF PRALAYA DELUGE ECHO PANDEMIC. *I WILL EXPLAIN THE BIOLOGY OF THIS PRALAYA IN FURTHER SATSANG. WE HAVE MAHESHWARA PUJA NEXT. ALL THE PARAMASHIVA GANA PARTICIPANTS WILL HAVE A MEETING AFTER THAT. I WILL REVEAL MY VISION AND STRATEGIES FOR KAILASA. Read the full post here: https://www.facebook.com/138595819561610/posts/4124847857603033/

#Nithyananda #KAILASA

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jishnc · 7 years

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Meta: A Tale of Brothers

On Karna, Arjuna, and the significance of their relationship

Forewarning: the relationship between Karna and Arjuna is an extremely complex one with layers upon layers of nuances from both parties and what they mean to one another. That being said, this post will be diving into potentially uncomfortable topics especially regarding Arjuna’s unhealthy mentality and just how unstable of a person he is without Karna. This is going to be an extremely long piece because I feel like it’d be improper to separate all of these topics into different posts when they all relate to one another, but there will be additional side meta posts regarding certain allegories and parallels that I feel work extremely well for their dynamic. Note that this will take concepts from the Mahabharata, general knowledge about Hindu mythology, as well as Arjuna’s interludes and Chapter America from F/GO, so if you’re not at all familiar with any of these then chances are you’re going to be lost as hell. I’ll be doing my best to keep it as accessible as possible, but keep in mind that this is read under the assumption that the reader is familiar with Arjuna’s legend and his presence in the game.

I’m not kidding when I say that it’s going to be a long post ( 7k+ haha kill me ), but as always if there’s any need for clarification feel free to send in any questions and I’ll be happy to answer.

Background

I will not go too deep into their backstory as that is something you can easily find on the TYPE-MOON wiki or just... the internet in general, but the general gist of the story is that Karna was the firstborn son of Kunti born from the sun god Surya, but because he was a child born out of wedlock she was forced to abandon him in a manner akin to Moses in the Bible (basket in the water, later found by a family and taken in as their adopted son). Upon getting wed to King Pandu, Kunti then gives birth to three other sons: Yudhishthira born from the god of the underworld Yama, Bhima born from the wind god Vayu, and Arjuna born from the king of the gods Indra. There are two additional brothers named Nakula and Sahadeva—twins—born through King Pandu's second wife Madri by evoking the Ashwini Kumaras that symbolise the sunrise and sunset. Altogether there are six sons, but there are only five Pandava brothers because Karna is raised as the son of a charioteer who later becomes the mortal enemy of his brothers by taking Duryodhana's side—the oldest son of the Kauravas who are the hundred sons of Dhritarashtra, Pandu's older brother.

As you can see, the overarching conflict of the Mahabharata is one drenched of family blood and spans over generations of tension and conflict that ultimately ended with the Pandavas winning out during the great Kurukshetra War, a war that spanned over the course of eighteen days that ended with the deaths of the Kauravas, most of the Pandavas' children excluding Arjuna's grandson, one of Karna's sons, and a select few warriors who fought on either side. Karna died via decapitation when Arjuna shot an arrow at his neck as he struggled to recover his chariot in order to resume fighting, never realizing that it was his brother that he killed until after the war was over. And it was Kunti told the Pandavas of Karna's relation to them as their older brother and the promises that they made in order to hide the secret: how no matter what would happen Kunti would be left with five sons, how Karna would only pursue Arjuna and dare not touch the other Pandavas, and how neither of them would reveal the truth until everything was resolved. This revelation horrified the brothers and after a period of rule they retired from the material world and went on a final journey to the Himalayas where they one by one, all except Yudhishthira, perished due to their earthly attachments and arrogance.

Relation

Now, while the relationships between Kunti's sons are extremely important, this post will be talking exclusively about the relationship between Karna and Arjuna and how their struggle is extremely crucial to their development as characters who hail from opposite sides of the spectrum yet originate from similar circumstances. It's no secret that Karna is someone who experienced a lifetime of tragedy and misfortune despite the fact that he was, at his core a genuinely good person (“you are like the good earth to the seeds, like rain clouds to living beings, ever dependable, firm in your loyalty”), he “who was reputed for his charity,” and he who stood taller and stronger than any warrior—the single ray of hope for the Kaurava camp to have any chance at defeating the Pandavas. And it's because of these tragedies that Karna was fated to perish during the Kurukshetra War while Arjuna is fated to come out on top. But Arjuna himself has also faced strife which is depicted in the Mahabharata in the form of his 13-year long exile and a childhood of being constantly harassed by Duryodhana who came to despise the Pandavas thanks to Shakuni. This is not to devalue Karna's misfortune, but one should also take into consideration that while Arjuna himself experienced a lot of blessings and had the fortune of being having a privileged upbringing and being surrounded by constant love and admiration, he too faced his own battles and had a strife that lived deep within himself, “a black shadow strongly rooted within his heart since childhood…”

Perhaps the most important aspect of Karna and Arjuna's relationship is the fact that they are not only brothers—one abandoned and the other accepted—but also eternal rivals, people who from the very moment they met despised one another yet respected the other party enough to see him as a warrior of significant strength. Arjuna fails to recognize Karna for what he is capable of due to social standings with him as a Kshatriya—one of a warrior class/of the military or royal elite—and his brother at the time being the son of a lowly charioteer, because it would have been extremely improper if he were to accept the fact that this nameless upstart dared to come in, uninvited, and accomplishing a feat of archery that only Arjuna was thought capable of doing. Yet there is a lot of envy and anger, “...blazing wrath fill[ed] Arjuna, who felt affronted. And glaring fiercely at Karna who stood, stately as a mountain peak, receiving the greetings of the Kaurava brothers, he said: "O Karna, slain by me thou shalt presently go to the hell appointed for those who intrude uninvited and prate unbidden." With the existence of someone who is just as, if not more, capable with the bow than Arjuna who was thought the supreme archer at the time, it's not surprising that Arjuna who knew only constant validation and held nothing but confidence in his archery to become defensive when what he knew ever since he was a child was brought into question.

Karna, on the other hand, was raised with a humble upbringing, but he was also an ambitious person who became as strong as he was by pure merit alone and because he had the pure-hearted desire to learn the art of combat, going to such lengths as to deceive Parasurama in order to learn how to use the Brahmastra, and for his entire life Karna would continue to experience repeated humiliation and insult because of the station of his birth:

"This prince, who is ready to fight with thee, is the son of Pritha and Pandu and a scion of the Kuru race. Reveal O mighty armed thy parentage and the race rendered illustrious by thy birth. It is only after knowing thy lineage that Partha can fight with thee, for high-born princes cannot engage in single combat with unknown adventurers." When he heard these words, Karna bent down his head like a lotus under the weight of rainwater.

And if that weren't enough, Karna lived a sum of his life completely aware of Arjuna and how he was known throughout the kingdom as the greatest archer of his generation, so from the very beginning their rivalry was set in stone (where Arjuna only saw the eye of a bird and fired at it with perfect precision, Karna saw nothing and managed to pierce both eyes of a bird by simply sensing where it was) with Karna pushing himself everyday to become a superior archer with Surya (his biological father) as his metaphorical teacher—essentially, compared to Arjuna who was constantly surrounded by teachers who educated him in every field of war, Karna was completely self-taught and got to where he was based purely on merit and merit alone. Before they met, Karna looked up to Arjuna as someone he dreamed to surpass (a shadow with his back constantly turned, yet as they grew old and death claimed one for himself the tides turned and it was soon Arjuna who chased after Karna like a man possessed), and when the two were finally able to meet face to face, those very sentiments were reciprocated but in the form of a fierce envy that would become the killing arrow that pierced the older's neck.

Perfect Foils

Where Karna is the Hero of Charity, Arjuna is the Awarded Hero. Karna, who gave away his armor and gold when asked, was someone who embodied everything about charity to the point where it was the only way anyone was even capable of killing him. Arjuna, who lived his entire life surrounded by love and gave love freely to everyone around him, was blessed with countless gifts, boons, and such an immense fortune that he was even able to cheat death because of his naga wife Ulupi reviving him after being slain by his son Babruvahana. Despite—rather, because—they were brothers the two of them were fated to be perfect foils of one another be it be it through their personality traits, their appearances, or even by the gods and warriors who have blessed them with their various astras and blessings.

As stated prior, Karna is known as the Hero of Charity, a man who is completely genuine and pure in character who had the power to conquer the entire world, yet was bound by a fierce code of ethics to serve those who have given him kindness and fought until the bitter end with honor, truth, and acceptance that his actions have caused immense pain to the Pandavas and “brought his end on himself." Yet despite his virtuous character, Karna was immensely bitter because of his displaced origins, resenting Kunti for abandoning him and forsaking him to live his entire life being put down as a Sutaputra, a charioteer's son, saying:

“You deprived me of all that was my birthright as a kshatriya when you threw me, a helpless babe, into the river. And now, you talk to me of my duties as a kshatriya. You denied me the motherly love, which blesses all life. And now, thinking of your other children's good, you tell me this story. If I now join the Pandavas, will not the world proclaim that I have done so out of fear?”

Karna, caught between a family he only recently learned about and his obligation towards Duryodhana who gave him a kingdom and took Karna under his wing when everyone else laughed and disparaged him, it was only natural that he chose the latter. To him, his true mother was Radha, a woman who loved and raised him from birth as if he was one of her own. His true brother was Shon who helped him during the years where Karna resolved to teach himself the art of combat, and while he was certainly a devotee of Surya and went so far as to consider him his guru, the only father he knew was Adhiratha, but Karna still cared for the brothers he never knew—still respected and cared for Arjuna even when he prepared himself to shed the blood of his own brother in order to fulfill the debt he owed to Duryodhana.

Arjuna, despite being given everything he could ever ask for and lived at the peak of luxury without ever needing to ask for anything, still felt empty and bitter because within him lived two versions of him who were at constant war with one another: one side is the hero Arjuna who was exceptionally loyal, kind, respectful to his teachers and sensitive to those around him; the other is the resentment towards his inability to be wholly good like Karna, “a personality that lurked under the surface always giving counsel, with a different systematic thought process, priorities, and retained code of ethics” that felt pure hatred in his heart despite his fortunate upbringing. He was treated with reverence and taught only to ever have pride in his talent as an archer with duty rising above everything else as he went on a twelve-year exile for the simple reason he wanted to do good and be good no matter the cost.

The image of being a perfect hero meant everything to Arjuna and compared to Karna who did it effortlessly simply because that was his nature, the same couldn't be said for Arjuna because in the end, it was his arrogance towards his own archery which killed him, fooling himself into believing he was the greatest archer in the world after killing the one man who dared to stand on equal ground. If there is any indication of Arjuna having respect for Karna, it's seen during their fight during the Kurukshetra War where he actually gives Karna time to try and lift his chariot from the mud when the honorable warrior in Arjuna relented with the hopes of continuing their fight from the day they met, yet despite all of this “Arjuna's mind was wavering. His hand hesitated to do what was not chivalrous ... Arjuna accepted this command of the Lord and sent an arrow which cut and severed the head of the Radheya.”

Designs

If we are to look at the designs in Fate regarding Arjuna and Karna, it's evident that they were intended to be extreme depictions of polar opposites where Karna is red and Arjuna is blue, classic colors that not only symbolize their paternal origins (Karna being the son of the sun and Arjuna being the son of the sky) but also their personalities and how they are constantly clashing and at constant ends with one another. Karna, despite his laid-back and apathetic exterior, is an extremely passionate and heroic individual who is a lover of battle and candidly speaks his thoughts without powdering sugar or pleasantries to soften the blow. In contrast, Arjuna is associated with the color blue which usually attributes to self-control and introvertedness, usually attempting to be the calm aspect of the dynamic, and this is especially true if we are to look at how Arjuna behaves around his Master with saying pleasantries such as “when it comes to you and I, surely you recognize my greatness. Yet, that is irrelevant. You are my Master. I regard that fact highly,” and “so, it's the day of your birth. Congratulations. Be grateful to your parents, your teachers, your friends, and whoever is important to you.” Of course, that is not to say that Karna isn't the same way, but if one were to compare the lines that the two of them possess where they thank their Master, Karna more often than not comes out on top with lines thanking Gudao/Gudako during his ascensions, almost all of his bond levels, and dialogues; even Karna's interlude revolves around him trying to do something for his Master whereas Arjuna's first interlude involves him showing off his strength and testing Gudao/Gudako to see if they are worthy of his loyalty.

Returning to their designs once more, where Karna dons sparse armor and is mostly in a skin-tight suit and a cloak of fire, Arjuna is commonly depicted wearing a completely white outfit with long sleeves and fabric that covers his front and back as an indication that he is a reserved person who does not want to have blood on his hands nor share any part of himself to others—this can also be seen with the fact that he wears gloves in every single one of his ascension artworks whereas Karna loses all of his armor as he wields Vasavi Shakti in his final ascension artwork. Karna's hair is depicted as being relatively messy and sweeping into a mess of spikes, Arjuna's is very “normal,” clean, and if he were to wear modern clothing it's likely that he could slip into anonymity and never draw attention to himself. Interestingly, Karna is actually smiling in his third and fourth ascension artwork whereas Arjuna maintains a rather composed disposition throughout his first three illustrations until his final ascension where he is evidently smiling, but it is concealed behind his hand while he brandishes a knife in his left hand. This particular image is certainly an allusion to his second interlude where Krishna—who is depicted as Arjuna in his third ascension outfit—“sits upon his throne, looking down on us (Gudao/Gudako, Arjuna, and Karna) with a scornful smile. He isn’t the least bit afraid of straying from his path as a warrior.” If one were to take into consideration that the image that is cast upon the saint graphs in Fate/Grand Order a gradation of a Servant becoming more and more like their ideal self, one might say that Arjuna's ideal self is not so much the version of him who tries to be a hero (his second ascension art) despite his true personality saying otherwise, then we can assume that the version of Arjuna who has taken on the name “Krishna” is Arjuna in his truest form; I have touched upon this already, but for the sake of keeping everything present in the same post, these are my thoughts on the matter:

For much of the interlude we’re under the impression that the Arjuna we’re with is the “true” one in that they’re the part of Arjuna who’s struggling to hide everything about their true desires and unheroic deeds, the part that’s struggling to play the role of a hero, and we’re made to think that “Krishna” is the part of him that we’re supposed to confront a la Persona 4 style. When read like this, it makes a lot of sense and it ends happily with Arjuna reconciling with the fact that, in the end, he’s the one who shot the arrow that killed Karna and it was his decision to do so.

Now, it’s great the Arjuna’s finally got the character he deserved, but this one part of the dialogue bothers the hell out of me because I can’t help but think there’s something fundamentally wrong about it:

Arjuna: Of course. That may very well be. But I’ve made up my mind. No longer will I fear my own regrets.

Krishna: ….. …..

Krishna: I see… Then all you’ve left is to entrust them to me.

Arjuna: Krishna… ?

Krishna: Maybe, just maybe… My very existence has become that much of a problem for you.

Arjuna: I haven’t a clue as to what you’re saying…

Krishna: Oh, it’s not important. Pay me no mind. … now, it’s about time you awakened from this dream, Gudako.

When you think about it, the two Arjunas are both fundamentally Arjuna, so it would make absolutely no sense for either one of them to disappear ( or does it? ), which leaves the question of what happened to the two Arjunas after Gudao/Gudako left ( because Krishna immediately told Gudao/Gudako to leave after realizing he might’ve said too much ).

One way to read it is that the two of them became one personality that embraces his role as a Heroic Spirit while also accepting the deeds he has committed in life.

Compared to Karna who remains relatively the same and unchanged throughout his ascension with only becoming closer to Gudao/Gudako the closer they get, Arjuna becomes distant and visibly upset because being close to him is the last thing a Master should ever do with someone like Arjuna who will not hesitate to betray his own Master if it means preserving the fragile exterior that is him being the symbol of virtue and the perfect hero. Compared to Arjuna's fourth ascension art, Karna's is extremely tame with simply being an illustration of him reaching out his hand while in his second design (aka the one from Apocrypha) and being extremely welcoming and leaving his face free of obstructions and nothing of the ulterior motive that's seen with Arjuna holding a knife as if plotting murder (chances are, he is thinking about murdering Gudao/Gudako—has considered it if we are to assume that “Krishna” is anything to go by).

Whitewashing aside—because nothing about Karna being depicted as being the color of chalk will ever be okay under any circumstances—it's only natural that the two of them would be seen as extreme opposites to one another both mentally and physically.

Associations With Gods

Throughout the Mahabharata, Karna and Arjuna are given various astras by gods and gurus alike, and unique associations with them as well as the astras they possess provide a lot of insight as to how perfectly matched they are in terms of firepower.

The most obvious associations can be found in their biological fathers, Karna being the son of Surya the sun god, and Arjuna being the son of Indra the king of the gods and all forms of weather. Karna, from youth, was always associated closely with Surya between being a simple devotee to looking up to him as a guru when no one else would dare instruct a charioteer's son in the art of combat. Karna is seen prior to the Kurukshetra War giving his prayers to Surya, is seen to have a background of communicating with his father through dreams and even though physical conversation, and is so in-tune with the thoughts of his father that “when his mother spoke thus to him at the end of his devotions to the sun, Karna felt a sign in his heart that the Sun god endorsed Kunti's request. But he checked himself and took it to mean that the Sun god was testing his loyalty and strength of mind. He should not be found wanting.” It is also stated that when Karna passed onto the afterlife and his body burned in a funeral pyre that he became one once more with Surya which is seen in the fact that his Divinity skill is higher than that of most demigods, Arjuna included.

Indra takes on a more active role compared to Surya in the Mahabharata as seen when “Indra foresaw that a supreme contest was inevitable between his son Arjuna and Karna. And he put on the garb of a brahmana and came to Karna, who was reputed for his charity and begged of him his earrings and armor.” Additionally, he takes a more active part in aiding his son by conversing with him and giving him advice, and honestly just seems very fond of Arjuna given how often he shows up in person before him:

“The ascetic smiled and spoke affectionately to Arjuna: "Child, you are clad in armor and carry weapons. Who are you? Weapons are of no use here. What do you seek in this garb of a kshatriya in this abode of ascetics and saints who have conquered anger and passion?" That was Indra, the king of gods, who came to have the pleasure of meeting his son.”

For Arjuna the case where he takes after Indra most is extremely evident given that they once fought unfairly, Arjuna possesses similar abilities to his father in the form of shooting lightning-fast arrows and carrying a great number of astras in his name, and the fact that arrogance is their hamartia and deceit a habit they draw from often; there's also a lot of parallels that can be drawn from the conflict between Indra and Vritra as seen in the Mahabharata, but that is a post for another day that I will preface with this: "O blameless ones, how can Indra, and I become friends? Forgive me. There cannot be friendship between rivals for supremacy. Two great powers cannot coexist..."

Continuing on the topic of Indra, his interactions on the physical plane don't stop at Arjuna as he appears before countless individuals including Karna who trades him Kundala and Kavacha (his armor and earring which grants him near-invincibility) for Vasavi Shakti which is the iconic lance he possesses as a Lancer in Fate:

“After accepting the gift, he praised Karna as having done what no one else would do, and, shamed into generosity, bade Karna ask for any boon he wanted.” “You can use this weapon against but one enemy, and it will kill him whosoever he may be. But this killing done, this weapon will no longer be available to you but will return to me.”

Personally the way they integrate Kundala and Kavacha as being components which make up Vasavi Shakti is a very nice homage to the legend associated with it, and it's one of the few things that I will praise regarding Karna's design in the series.

As for other gods, perhaps one of the most important interactions involve Arjuna procuring his trademark Gandiva and fighting Shiva in order to acquire Pashupatastra. Gandiva is a bow created by Brahma for the purpose of protecting Dharma and is given to Arjuna by Agni, the god of fire, who wanted to devour the Khandava forest as a means to regain his strength. Upon aiding him, Arjuna demands a weapon fitting of his strength and so is bestowed with Gandiva as well as numerous other gifts including two inexhaustible quivers. Arjuna's quest for the Pashupatastra, however, was much more complicated and was done by the suggestion of Indra who said, "if you be blessed by the vision of god Siva, the three-eyed god, and obtain his grace, you will receive divine weapons. Do penance unto Siva.”

To sum up a cool but very brief fight scene, Arjuna gets into a fight with a disguised Shiva (much to his enjoyment because he's a blood knight in denial), loses tremendously, and when he realizes that he was trying to kill the god of destruction immediately asks for forgiveness and is given Pashupatastra out of good sportsmanship by Shiva (not pictured: Arjuna fanboying over meeting Shiva).

Comparatively, Karna does not have as many divine meetings outside of the various gurus and the gods aforementioned when it comes to acquiring his own astras, but it should be noted that Karna possessed the knowledge to invoke some of the most dangerous astras in the entire Mahabharata including some that could potentially destroy the entire world if he isn't careful; additionally, he's the only person other than Drona who knows how to use Brahmanda astra which can both repel any astra but also has the potential to destroy entire solar systems. And this is not including his knowledge of Brahmashirsha astra which summons cursed meteors from the sky, Bhargavastra which can destroy the entire world, among others outside the usage of Vijaya which is his signature bow.

Gandiva vs. Vijaya

Despite Arjuna being incredibly famous for his archery, it is stated through numerous stories that Karna surpasses him on every level except one instance which had Draupadi's hand in marriage at stake. If one were to compare Gandiva and Vijaya, it's evident even with the creators of these bows that they were fated to be mortal enemies with Gandiva being made by a creator and Vijaya by the destroyer. Gandiva was fitted with 108 bowstrings, screams like thunder, and in Fate it creates missiles engulfed in flames that are fitted with a homing capability due to Arjuna's skill as an archer.

Vijaya—which means victory and coincidentally one of Arjuna's other nicknames—is a bow created to destroy the cities of asuras and used actual gods as components for its arrow which lends to it augmenting the power of the arrows that pass through its bowstring by a thousand times. Comparatively, Vijaya is hands down stronger than Gandiva and were it not for the curses which prevented Karna from using it during their fight, Arjuna would have eventually lost the fight. And it's that sort of futility in strength that continued to fuel Arjuna's anger and hate towards Karna, especially when knowing that it's only due to a number of extremely specific circumstances that even allowed his victory to happen in the first place.

Karna and Arjuna, a Perfect Dichotomy

The best way to describe their relationship is as follows: “two people who can’t live together but cannot live without each other.”

As one might assume now after paragraph upon paragraph of explaining the hard evidence behind the fact that Karna and Arjuna are constantly set up to be perfect foils of one another, this is where all of the literary and philosophy-based analyses come into play. This is also where I will begin detracting from the Mahabharata and focusing on Fate's interpretation of the characters alongside my personal ones.

Like fire to ice, light to dark, day and night, yin and yang, Karna and Arjuna are destined to be perfect opposites to one another in every sense of the word and it is the recurring theme of this analysis because it's because they're so different yet so similar at times that they are able to have this wonderfully complex and tragic relationship of brothers who were separated by fate only to come together on opposing fields in war and one dying before the other. Everything about the Mahabharata is a lesson to be learned, and theirs that even the greatest of people can be brought to their knees, that being good does not always mean you will get your way in the end, and that duty triumphs over everything no matter how painful it may be in the aftermath. And as Heroic Spirits, Arjuna is constantly plagued with a desire to have his long-awaited rematch again with his brother because the ones they had in life were either cut short before either of them could draw their weapon, or it was intervened by another party and it's something that repeats itself long after their death in the form of Chapter America where Cu Alter kills Karna as the two of them are fighting against one another.

The thing, though, is that this feeling is mutual between both of them because like Siegfried and Fafnir, Karna and Arjuna's destinies are irrevocably tied to one another and where one exists some part of the other will appear no matter what: it's why Karna sees a resemblance between Siegfried and Arjuna, and how Gilgamesh is the only person in CCC Extra who is on the same fighting level as Karna—there will always be an equal in some shape or form to stand against them. They are both “infected with the same incurable disease” which makes them seek out one another endlessly in order to have that long-awaited rematch, so that they may finally lay things to rest. And it's only after over two thousand years, in America, where time and space are falling apart, that they are able to not only fight but begin to understand each other past what they knew in life. Arjuna's development began the moment Cu Alter killed Karna and left him alone to pick up the pieces and finally begin to reciprocate the kind of understanding that Karna's had on him for so long now:

Karna: We share an unfortunately unbreakable bond, but we have known each other longer than anyone. Therefore, in deference to that fate, let us make a promise. When it comes the time for you to shoot me, do so fulfilling your duty as a Heroic Spirit. Use the Roar of the Blazing God, the Agni Gandiva, to save the world.

And Arjuna does save the world by sacrificing himself in a way that would make his brother proud, and in his final moments he says:

Arjuna: I hope—this small gift helped. Karna... your feelings, Now I... somewhat...

The presence of Karna serves as an extremely important centerpiece for Arjuna's development as a character because he is where all of Arjuna's insecurities and doubts lie, because Karna is everything that Arjuna wants to be and successfully assumes them as an exterior, but fails to feel them as genuine concepts within his true self. There is a layer of mutual acknowledgement and regard but where Karna is being completely genuine, Arjuna struggles to maintain a perfect mask without realizing that he’s been fooling himself all this time. Where his brother represents truth, Arjuna is the shadow of lies, an embodiment of falsehood born from the overwhelmingly high expectations of those before him. He despises Karna because he is both everything he wants to be while seeing through Arjuna's well-guarded masks and seeing for himself the kind of anger and hate dwells deep inside of his brother. There's a constant contradiction with how Arjuna treats everything and while one may call it inconsistent, I see it as evidence for the fact that there are indeed “two Arjunas” who are constantly at war with one another because Arjuna refuses to accept that the “Krishna” aspect of him is simply another side of his personality (because to him Karna is absolutely perfect and someone who doesn't have a dark emotion inside of him and he seeks to emulate that by donning that outwardly guise of a true hero who effortlessly exacts justice simply because it's in his nature to do so), and it's the center of all of this conflict where Arjuna seeks to escape from himself and Karna is simply a gross reminder of all of his shame and guilt.

Karna is a bright, luminous sun, and Arjuna is the moon that reflects that radiant light in an attempt to call it his own because whatever thing his upbringing created is something that cannot conform properly inside of himself—at least, not in the way Arjuna imagined. And this sun/moon analogy is something that I will be clinging onto as a motif for a good while because not only does it fit with their concept of being perfect opposites, but it also underscores the fact that neither of them can be present around the other for long periods of time and that Arjuna's current disposition as a person trying to emulate the perfect hero is something that unconsciously circles heavily around Karna the same way the moon reflects light from the sun like a mirror. Without Karna, Arjuna is doomed to repeat his cycle of self-loathing because there is truly no other person in the world or even in the Throne of Heroes who knows him the way Karna does, much less knows how to handle him and his hate with the steadfast understanding that Karna brings to the table.

Arjuna's 2nd Interlude

Guilt is an extremely important concept that follows Arjuna throughout his entire life, because he does feel regret for killing Karna while he was unarmed and hates himself for becoming such a wretched person. And this is where Arjuna's value of duty and his humanity start to conflict with one another which leads to him standing at a crossroads between every part of him that accepts his sin, feels ambivalent to it, or outright rejects the fact that he is even capable of sinning. Arjuna's 2nd interlude involves a lot of him simply accepting the fact that yes, he does possess hate, but that doesn't necessarily make him a bad person because Arjuna, no matter how horrible he acts at times due to his insecurities, is far from being an inherently terrible human being. It's a culmination of nurture to overthinking to never opening up to someone about the idea that perhaps there might be something wrong. As a result, Arjuna ends up killing the one person who even had a chance at knowing what went through his mind at the time:

I killed the only person who truly understood me in this world. I had no regrets, let alone ones regarding the inevitable destiny that I must fight with my sworn rival. Ahh, but even then… That dazzling golden armor. Adorned in that, he went flying across the battlefield – He was a hero, as well as the only soul who knew the truth about how disgusting “I” was.

Arjuna hates Karna, yes, but it runs more than mere hate: there is admiration, there is respect, there is fear, and there is a brotherly love despite never seeing him as one until long after death. Karna has become a shadow in Arjuna’s life that he’s constantly trying to reach because he wants validation and acknowledgement from his greatest rival that, yes, despite the fact that Karna is an infinitely better fighter in both virtue in strength, that Arjuna is someone who is worthy of standing on that same level in spite of all of his too-human feelings making him feel even worse about himself. The irony here is that despite everything that Karna says to Arjuna with regarding him as a capable fighter and the reason why he tries so hard to surpass the son of Indra is because he has lived his entire life being mocked and insulted, and when he gets a once-in-a-lifetime chance to finally prove his worth, his station as a Sutaputra gets in the way. In a sense, Karna, too, once sought validation in Arjuna in order to prove to the world that he isn’t simply the son of a charioteer, that he can rise above his station and become something more; and when he does upon becoming a king of Anga, he continues to seek after Arjuna by following the path of virtue instead of following Duryodhana’s heinous schemes (more often than not does he disparage Duryodhana and even calls him out on his evils, but it’s never enough because there always needs to be a villain in every story—it’s simply unfortunate that Karna is one of them).

Arjuna's tale of revenge in his maddened quest to kill Karna ends as many revenge stories do: with a brief period of levity followed by a harrowing emptiness once everything is said and done and there is nothing else to tie him down to the world. It's an opposite effect to what Arjuna wants to wish from the Grail which is eternal solitude because he perceives himself as the one who is consistently getting left behind. In life, Karna died before him due to Arjuna losing himself in a fit of rage. In America, Cu Alter stabs Karna before Arjuna is able to do it himself (and this sends him flying in an absolute rage). And in Apocrypha and Extra CCC it's the person who is the most Arjuna-like in role who kills Karna. One might say that whether he realizes it or not Arjuna is always fated to cause Karna's death be it done intentionally or otherwise.

But I digress, because Arjuna's 2nd interlude is less about his relationship with Karna and more about himself overcoming the pressing guilt of not being the perfect, saintly hero that he wishes he could be. And the level of denial that Arjuna puts himself through in order deny this truth is impossibly staggering when his mental depiction of Karna has to him that the “perfect hero” persona isn't going to work anymore:

Karna: Don’t resort to such deception, Arjuna. You’ve long forgotten one critical thing we Servants must remember. As long as that limits you, you are no true Servant.

A very interesting thing is that, while Karna was originally set up in the interlude to be a trial of sorts for Arjuna to overcome, Arjuna actually spares his life which allows Karna to become a Virgil-like figure towards Arjuna's Dante who has committed the grave sin of killing his brother while unarmed and now must face his greatest fears if he is ever to find salvation as a Heroic Spirit. Take this a step further and Karna becomes a guide throughout Arjuna's entire life a constant stepping stone or benchmark for Arjuna to reach in his search to truly become a proper hero. Whenever Karna speaks in the interlude it is always pregnant with meaning in an attempt to get Arjuna to face the truth no matter how ugly it might be, and this dynamic—however brief it may by—is Arjuna walking one step closer in realizing that it's okay if he isn't perfect. And despite Karna in this interlude not being real, I think Arjuna already understands perfectly how Karna would behave if he were in this situation (that or he's unconsciously holding to the distant idea of Karna being and older brother/mentor-like person someday) and whatever realization he had in Chapter America has culminated to him understanding perfectly what it is that Karna tried to convey to him before his death. Because as a Heroic Spirit I firmly believe that should Arjuna ever appear in a Holy Grail War outside of F/GO with Karna, he would want to stand against Arjuna in a way that would help him grow by serving as a constant point of conflict, the greatest obstacle, simply because of this quote:

Karna: Like how various symbols stood in the way of Rama during his lifetime, I will always stand in Arjuna’s way to symbolize an antagonist.

It's why when “Krishna” appears that it's only fitting that he takes on Arjuna's face because Arjuna's true conflict is not Karna, not the Krishna who drove his chariot, but himself.

Karna: And to you Krishna, who are Arjuna’s companion… You exist here also as a symbol of evil. A black shadow strongly rooted within his heart since childhood… A personality that lurked under the surface always giving counsel, with a different systematic thought process, priorities, and retained code of ethics.

“A black shadow strongly rooted within his heart since childhood...” implies that Arjuna has always been this way and that assumption would be correct given his disdain for others getting too close to him, and how “Krishna” behaves as if this is a regular occurrence where he kills anyone who dares to see the “true Arjuna,” which alone has all sorts of implications such as Arjuna possibly killing his Master if they try to get too close to him, yet trying to obstruct change is exactly what Karna is trying to fix. Living every moment of his life in fear of change, in fear of realizing what might happen if he embraces the truth rather than moving on, is a very real situation and a fear that is not easy to overcome, especially for people like Arjuna who was so happily content with being the best of the best until Karna stepped in. And Karna is certainly a giant force of change and an upheaval of traditions that can be seen in a positive light as it encourages self-improvement and re-installs the desire to become stronger as an individual:

Karna: For that very reason, I felt it was best to oppose you for all of eternity. But things have changed. Evolved, even. At that stage in America, you finally came to understand my feelings… or at least, you’d begun to.

Arjuna: …. that seemingly perpetual combat with Karna. All I’d wanted at the time was to be put at ease. My very existence had become so stunted that I was seized with despair over whether I was truly worthy of the warrior name.

Arjuna is very much so a victim of contentment and the world around him saying that he is the greatest without giving him a monumental trial equivocal to David's Goliath in order to prove that he is the best without needing to resort to underhanded tactics, thus pushing him further within himself in order to justify everything that he has done as something that had justified ends.

Karna: You have to say it, Arjuna. There is no proper answer. All you can do is cling desperately onto that belief of yours until the end. You may lose your way at times. But that is why we walk side-by-side with our Master.

This is why Karna is such an important person regarding Arjuna's character development because were he not present—if Arjuna killed him prior to this interaction, “Krishna” may very well have killed Gudao/Gudako and Arjuna would become even more worse off now that he's officially gotten them involved with something that he tried adamantly to hide, because he knew that this would happen and the self-loathing would only get worse from there on. Karna is the one person who truly understands Arjuna because he is the one who was victim to Arjuna's true personality, so him serving as a guide rather than an enemy gives an interesting light as to how things would be if they were indeed allies. No one—absolutely no one—will ever understand Arjuna the same way Karna does, and it's an important thing that I have to stress time and time again because Karna is his direct opposite, a soul who stands on the opposite side of the spectrum and the center of all of Arjuna's focus as a Heroic Spirit. Arjuna has already killed Karna once before, and while he is infinitely willing to do it again, few would dare have the ability to not only point out all of Arjuna's flaws, but to find ways for him to become better and steadily walk towards a path to self-improvement. Nothing about this, mind you, is under the implications that Arjuna will become even more of the pure person he wishes to become; rather, it's under the pretense that Arjuna is human and therefore a flawed person who is just as capable of hating someone as he is caring or loving another person. It's something that he must learn to admit, so that he can step forward towards a brighter path without any of his pain or his guilt:

Krishna: … so you’re capable of recognizing your evil nature now. In life, and even in death as a Heroic Spirit, you know nothing will change. All your life will be spent in regret.

Arjuna: Of course. That may very well be. But I’ve made up my mind. No longer will I fear my own regrets.

#( the wicked must be conquered by honesty. )#(( the most important piece of writing I'll ever make for this blog ))#(( If people actually read through this entire thing I applaud you ))#(( this wasn't easy to write tbh and I had to look back ))#(( at the epic just to talk about it lsdkjf ))#(( their relationship means so much ))#(( to me and it's something that I wish to portray to the best of my abilities ))#(( because that is an entire world of undiscovered material ))#(( and I sincerely hope that a future work covers it ))#(( this took sm out of me ))#(( i'm going to bed ))

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