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Shazam! Fury of the Gods
#shazam! fury of the gods#jack dylan grazer#asher angel#ian chen#rachel zegler#jovan armand#faithe c herman
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SAINTS&READING: SATURDAY, AUGUST 31, 2024
august 18_august 31
MARTYRS FLORUS AND LAURUS IN SYRIA (2nd c.)
The Martyrs Florus and Laurus were brothers by birth not only in flesh but in spirit. They lived in the second century at Byzantium, and afterwards they settled in Illyria [now Yugoslavia]. By occupation they were stone-masons (their teachers in this craft were the Christians Proclus and Maximus, from whom also the brothers learned about life pleasing to God).
The prefect of Illyria, Likaion, sent the brothers to a nearby district for work on the construction of a pagan temple. The saints toiled at the structure, distributing to the poor the money they earned, while they kept strict fast and prayed without ceasing.
Once, the son of the local pagan-priest Mamertin carelessly approached the structure, and a chip of stone hit him in the eye, severely injuring him. Saints Florus and Laurus assured the upset father, that his son would be healed.
They brought the youth to consciousness and told him to have faith in Christ. After this, as the youth confessed Jesus Christ as the true God, the brothers prayed for him, and the eye was healed. In view of such a miracle, even the father of the youth believed in Christ.
When the construction of the temple was completed, the brothers gathered the Christians together, and going through the temple, they smashed the idols. In the eastern part of the temple they set up the holy Cross. They spent all night in prayer, illumined with heavenly light. Having learned of this, the head of the district condemned to burning the former pagan priest Mamertin and his son and 300 Christians.
The martyrs Florus and Laurus, having been sent back to the prefect Likaion, were thrown down an empty well and covered over with earth. After many years, the relics of the holy martyrs were uncovered incorrupt, and transferred to Constantinople. In the year 1200 the Novgorod pilgrim Anthony saw them. Stephen of Novgorod saw the heads of the martyrs in the Pantokrator monastery around the year 1350.
Source: Orthodox Church in America_OCA
VENERABLE CHRISTOPOULOS THE PHILOSOPHER (12th c.)
The great Church figure and philosopher St. Christodoulos was from the village of Sakara in the Imereti region. He possessed an exceptional knowledge of the Holy Scriptures and spoke several languages fluently. To support his prodigious understanding of the Christian Faith, Christodoulos became thoroughly acquainted with other creeds as well. To this purpose, he even memorized the Koran. Once the Persian king Iamame arranged a debate on theological issues between the Muslims and the Christians, and he invited the elder Christodoulos to take part in this event. At first the king himself debated with the elder and suffered an upset. Then a certain pagan astrologer was brought to replace him, and when it became clear that he too was no match for the elder-philosopher, he summoned a renowned scholar to outwit him. In the debates with this scholar, Christodoulos freely cited both the Holy Scriptures and the Koran, and with his brilliant logic and rhetoric he triumphed over his rival. His challengers were disgraced.
In his work Pilgrimage, the famous 19th-century historian Archbishop Timote (Gabashvili) describes his journey to Mt. Athos and notes that St. Christodoulos had labored with the monks of the Iveron Monastery. Church historians believe that St. Christodoulos labored first in Georgia, then moved to Mt. Athos, and finally to the island of Patmos.
© 2006 St. Herman of Alaska Brotherhood.
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Romans 15:30-33
30 Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me, 31 that I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be acceptable to the saints, 32 that I may come to you with joy by the will of God, and may be refreshed together with you. 33 Now the God of peace be with you all. Amen.
Matthew 17:24-18:4
24 When they had come to Capernaum, those who received the temple tax came to Peter and said, "Does your Teacher not pay the temple tax?" 25 He said, "Yes." And when he had come into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?" 26 Peter said to Him, "From strangers." Jesus said to him, "Then the sons are free. 27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.
1 At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" 2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.
#orthodoxy#orthodoxchristianity#easternorthodoxchurch#originofchristianity#spirituality#holyscriptures#gospel#bible#wisdom#faith#saints#jesus christ
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Doctrines of Grace - Collection of Essays
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What the Bible Says About the Doctrines of Grace God's Part and Man's Part in Salvation - John Reisinger The Five Points of Calvinism – R.L. Dabney The Five Points of Calvinism – John Piper The Five Points of Calvinism - WJ Seaton The Reformaed Doctrine of Predestination by Boettner The Reformed Faith – Loraine Boettner The Reformed Faith – B.B. Warfield More Than A Calvinist – John Newton Why Can’t They See This – Tom Nettles A Defense of Calvinism – C.H. Spurgeon Calvinism Fact Sheet - Joel Barnes The Five Points of Calvinism @Monergism More articles like this....
Total Depravity Free Will – A Slave – C.H. Spurgeon Human Inability - Charles Spurgeon Man's Utter Inability to Rescue Himself - Thomas Boston The Doctrine of Total Depravity – Part I – John G Reisinger The Doctrine of Total Depravity – Part II – John G Reisinger Total Depravity – Loraine Boettner Man in His Fallen State – John Newton Decisional Regeneration - James E. Adams The Myth of Free Will - Walter Chantry Captive Hearts, Captive Church - R. C. Sproul More articles like this...
Unconditional Election Chain of Grace – John G. Reisinger The Doctrine of Election – Parts I, II & III – John G. Reisinger Election - B. B. Warfield Election - J. C. Ryle The Argument of Romans 9 – John Piper Who Chose Whom – John F. MacArthur Jr. Who Saves Whom – Michael Horton Unconditional Election - C. H. Spurgeon Election - C. H. Spurgeon Unconditional Election - Loraine Boettner Electing Love - Robert Murray McCheyne More resources like this...
Particular Redemption The Atonement – Arthur Pink Sufficient for All? - Jim Ellis Death of Death - John Owen Was Anyone Saved at the Cross – James White For Whom Did Christ Die? - C. H. Spurgeon Particular Redemption – C.H. Spurgeon Intro to The Death of Death – J.I. Packer Llimited Atonement - Loraine Boettner Partticular Redemption - Wayne Mack The Love of God and the Intent of the Atonement - D. A. Carson More Resources on Particular Redemption...
Effectual Grace Effectual Calling and Regeneration - Martyn Lloyd-Jones Justification & Regeneration - Charles Leiter The Internal and External Call - Wilhelmus a Brakel Effectual Calling – C.H. Spurgeon The Sovereignty of God the Holy Spirit in Salvation – Arthur Pink Irresistible Grace – Jacob Moseley Preaching the Grace of the Spirit’s Calling – S. Lewis Johnson Who Can Come – Mark Webb More Resources like this...
Preservation of the Saints Can a Christian Lose His or Her Salvation? - Greg Johnson Perseverance of the Saints – Loraine Boettner Sanctification and Perseverance - Herman Bavinck Perseverance of the Saints - Wilhelmus à Brakel Perseverance of the Saints by Brian Schwertley How to Know you are a Real Christian - Jonathan Edwards More Essays like this...
Related to the Doctrines of Grace
Augustine and Pelagius – R.C. Sproul From Whitefield to Wesley – George Whitefield (Includes Wesley’s Sermon Free Grace) Ian Murray on Whitefield and Wesley The Legacy of Charles Finney – Michael Horton The Carnal Christian Doctrine – John G. Reisinger The Pelagian Captivity of the Church – R.C. Sproul The Moral Basis of Faith – Tom Wells A Simple Explanation of Monergism
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How can I pray for you this evening? A I'm so glad we can come boldly to the throne of grace. (Check out Hebrews 4:6)
Enjoy your day. -Ben”
“Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:"
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[First part - cont'd]
Chapter II: The Truth
B. [Texts]
1. "The principle contains the hidden whole, but only hidden and latent, without the empty form of the concept, and not the Thing itself... The study of a science cannot be done only by the principles [...] The foundation of a system of Philosophy is its result... Plasticity [die Bildsamkeit] is the truth."
Hegel's notebook published by Rosenkranz (quoted by [Herman] Glockner, Hegel, [vol.] II, [Stuttgart, Frommann, 1940] p. 411)
2. "The movement of the world of culture and faith then
removes this abstraction of the person, by means of consummated alienation
by means of supreme abstraction, the substance becomes for the Self of the spirit first the universal will and finally its property
a. It is here, then, that knowledge seems at last to have become perfectly equal to its truth;
b. Indeed its truth is this very knowledge, and all opposition on both sides has disappeared; it has disappeared not only for us, or in itself, but also for self-consciousness itself.
c. Self-consciousness has obtained mastery over the opposition which consciousness envelops.
This consciousness rests on the opposition of self-certainty and object; but now the object is to itself self-certainty, knowledge;
in the same way self-certainty as such has no longer any aims of its own; it is therefore no longer in determinability, but is pure knowledge".
(P.E. II, p. 142) [PhE, p. 684-685, GW 9, p. 323-324.]
– Michel Foucault, The Constitution of a Historical Transcendental in Hegel's Phenomenology of Spirit (Annex I), 1949
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Been thinking about concursus Dei...
This is the truth that God's divine activity runs parallel to enable our human activity. For Reformed theologian Herman Bavinck, the doctrine of concursus is "a source of consolation and hope, of trust and courage, of humility and resignation… It is not a cosmological speculation but a glorious confession of faith” (RD, 2.594). Without this truth, "there is no longer any room for prayer and sacrifice, faith and hope, trust and love” (RD, 2.593). He notes that “[c]oncurrence is precisely the reason for the self-activity of the secondary causes, and these causes, sustained from beginning to end by God’s power, work with a strength that is appropriate and natural to them” (RD, 2.614). He puts it so well, “secondary causes are strictly subordinated to God as the primary cause and in that subordination nevertheless remain true causes” (RD, 2.613), which means our energy and activity are made possible because of God's primary energy and activity.
Francis Turretin (1623–87) helpfully argues: “The first cause is the prime mover in every action so that the second cause cannot move unless it is moved, nor act unless acted upon by the first. Otherwise it would be the principle of its own motion and so would no longer be the second cause, but the first” (Institutes, 1.507).
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Book Review: Neo-Calvinism, by Cory C. Brock and N. Gray Sutanto
What is neo-Calvinism? Written by Cory C. Brock and N. Gray Sutanto, Neo-Calvinism: A Theological Introduction invites readers to discover the distinctive, theological contributions of neo-Calvinism.
Abraham Kuyper and Herman Bavinck
Brock and Sutanto survey the work and wisdom of theologians Abraham Kuyper and Herman Bavinck, the individuals most associated with Neo-Calvinism. Kuyper was Prime Minister of the Netherlands between 1901 and 1905, and established the Reformed Churches in the Netherlands. Bavinck succeeded Kuyper as Professor of Theology at the Free University in Amsterdam, and is noted for his classic work Reformed Dogmatics. Previous works about the men have primarily focused on their political and philosophical insights, rather than the theological dogma. But Brock and Sutanto point out and discuss how Kuyper and Bavinck actually developed John Calvin’s theology into a holistic worldview that had a particularly God-centered orientation toward all things within the context of the modern consciousness. In other words, Neo-Calvinsim is actually a holistic theology.
Each chapter highlights a distinct theological aspect of neo-Calvinsim. (1) Catholic and Modern, (2) Revelation and Reason, (3) Scripture and Organism, (4) Creation and Re-creation, (5) Image and Fall, (6) Common Grace and the Gospel, and (7) The Church and the World. This range shows Neo-Calvinism as a rich theology with broad implications and applications.
Holistic Faith
I was most interested to see how a holistic faith leavens all of modern life - a topic introduced and then developed throughout the book. This means that Christianity is an agent of positive change. It speaks to reality and offers reasons for its necessity in every area of life—not just for use in the church. Although the Bible does not give us knowledge for every discipline and area of expertise, the Bible remains relevant and authoritative due to the organic character of all reality, and subsequently of all knowledge. I thought of the ways that God sovereignly works in my life, and how my faith should impact the different spheres I live in - including areas of work, play, and relaxation.
What most moved me was seeing that the heart of neo-Calvinism is God's action of re-creation as the essence of Christianity, and the meaning of world history. In other words, God is moving and working everything towards a cumulative end.
After examining the Garden of Eden and the pre-fall covenant, the authors conclude that neo-Calvinists claim the resurrected Christ as the center of the glory of the kingdom. The goal of both creation and re-creation is for God to dwell amongst his people. This beautiful insight helped me see Christ as supreme in this life and in the next.
Christ’s Kingdom
The book concludes with 16 theses that sum up the main emphasis of neo-Calvinism. The first thesis is that neo-Calvinism is a critical reception of Reformed orthodoxy, contextualized to address the questions of modernity. This book will challenge Calvinists to see how the Doctrines of Grace is more than just head knowledge. It is a call to show that the Christian faith continues to be relevant.
Pastors will be rewarded to see the far-reaching impact of the Reformation. This book is an outstanding academic work that will help share and advance the theology of neo-Calvinism while motivating the work of Christ's kingdom.
I received a media copy of Neo-Calvinism and this is my honest review. Find more of my book reviews and follow Dive In, Dig Deep on Instagram - my account dedicated to Bibles and books to see the beauty of the Bible and the role of reading in the Christian life. To read all of my book reviews and to receive all of the free eBooks I find on the web, subscribe to my free newsletter.
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unfortunately i couldn’t find high quality pics of her :(( request by anon! darla
#darla dudley#faithe c herman#faithe herman#this is us#doe#the flourish#wallpaper#request#lockscreen#shazam
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“If a superhero can’t save his family, he is not much of a hero.” Shazam (2019)
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On The Red Carpet. The 2019 SAG Awards.
#Lupita Nyong'o#Laverne Cox#Faithe C Herman#Lyric Ross#Laura Harrier#Yara Shahidi#Angela Bassett#Susan Kelechi Watson
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🚨 Attention Shazam! fam ... we have a title!!!! 🚨
The cast of Shazam! exclusively revelealed on DC FanDome that the title for the highly anticipated sequel to Shazam! is...
Shazam! Fury of the Gods
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Saints&Reading: Tuesday July 11, 2023
july 11_june 28
VENERABLE SERGIUS and HERMAN ABBOTS of VALAAM (14th C.)
Saints Sergius and Herman settled on the island of Valaam in 1329. The brethren gathered by them spread the light of Orthodoxy in this frontier land. The Karelian people began to regard Christianity with renewed suspicion, with its authority in the fourteenth century being undermined by the Swedes, who sought to spread Catholicism using the sword.
Saints Sergius and Herman died about the year 1353. They are commemorated on September 11 (the translation of their holy relics).
VENERABLE PAUL, THE PHYSICIAN of CORINTH (7th c.)
Saint Paul the Physician, from the city of Corinth, took monastic tonsure at one of the monasteries in his youth. Here the saint toiled much and became an experienced ascetic.
Once Paul, through demonic malice, was slandered by a woman. She came to the monastery with a newborn infant and said Saint Paul was the father. The Elder, with humility and joy, endured the slander, he did not deny it and took the infant as though it were his own son. When they began to reproach the saint for breaking his monastic vows, Saint Paul said, “Brethren, let us ask the infant who his father is!” The newborn, pointing his hand at the blacksmith, said, “Here is my father and not the monk Paul.” Seeing this miracle, people bowed down to the Elder, asking forgiveness. From this time, Saint Paul received the gift of healing the sick from God, whereby he received the name physician. Saint Paul died at age 70.
Source all texts: Orthodox Church in America_OCA
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CORINTHIANS 1:1-9
1Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always concerning you for the grace of God, which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.
MATTHEW 13:24-30
24 Another parable He put forth to them: "The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came, sowed tares among the wheat, and went his way. 26 But the tares also appeared when the grain had sprouted and produced a crop. 27 So the owner's servants came and said to him, 'Sir, did you not sow good seed in your field? How then does it have tares?' 28 He said to them, 'An enemy has done this.' The servants asked him, 'Do you want us then to go and gather them up?' 29 But he said, 'No, lest while you gather the tares, you uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest, I will say to the reapers, "First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn." ' "
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