#dharmaking

[heavenlybhutan]

"𝐖𝐞 𝐦𝐮𝐬𝐭 𝐚𝐥𝐰𝐚𝐲𝐬 𝐬𝐭𝐚𝐧𝐝 𝐮𝐧𝐢𝐭𝐞𝐝 𝐢𝐧 𝐬𝐩𝐢𝐫𝐢𝐭 𝐚𝐧𝐝 𝐩𝐮𝐫𝐩𝐨𝐬𝐞, 𝐰𝐞 𝐦𝐮𝐬𝐭 𝐚𝐥𝐰𝐚𝐲𝐬 𝐛𝐞 𝐨𝐧𝐞 𝐧𝐚𝐭𝐢𝐨𝐧 𝐰𝐢𝐭𝐡 𝐨𝐧𝐞 𝐜𝐨𝐦𝐦𝐨𝐧 𝐠𝐨𝐚𝐥". - 𝐻𝑖𝑠 𝑀𝑎𝑗𝑒𝑠𝑡𝑦 𝑇ℎ𝑒 𝐾𝑖𝑛𝑔 𝐽𝑖𝑔𝑚𝑒 𝐾ℎ𝑒𝑠𝑎𝑟 𝑁𝑎𝑚𝑔𝑦𝑒�� 𝑊𝑎𝑛𝑔𝑐ℎ𝑢𝑐𝑘 . . #kingofbhutan #dharmaking #kingjigmekhesarnamgyelwangchuck #visitbhutan #travelphoto #naturephotography #peacefulcountry #bestview #uniqueplace #spreadhappiness💓 #royalfamily #onenationonepeople #himalayancounty #landofhappiness #loveandrespect https://www.instagram.com/p/CDQtCRhpuJh/?igshid=98cs7gzis7wv

[hannabarakat]

When you get photo bombed in your own photo... #canttakeyouanywhere @munk_fysh #dharmakings @dharmakings #dirtydog #rock #metal #livemusic 🤘🏽 (at Dirty Dog Bar) https://www.instagram.com/p/BslOloWlOsN/?utm_source=ig_tumblr_share&igshid=1iea8huc1z53i

[bookofjin]

Do you know any worthwhile Northern Liang and Northern Yan generals or officials? Preferably ones not related to their ruling families

The most storied person of Northern Liang outside the house of Juqu is perhaps the monk Dharmakṣema. You can read about him here:

https://en.wikipedia.org/wiki/Dharmak%E1%B9%A3ema

Outside of that, it's difficult to find someone whose surving record goes beyond a couple of scattered references. As an example, here is what I could find on Zang Mohai臧莫孩:

In 398 Duan Ye, at this point using the title Duke of Jiankang, was at war with Lü Guang of Later Liang. “Ye built Xi'an City, and used his general Zang Mohai as Grand Warden. Mengxun said: “Mohai is brave but has no plans, he perceive when to advance but miss when to withdraw. He can be said to be a builder of barrows, and not a builder of cities.” Ye did not follow, and soon after he was defeated by Lü Zuan.”

In 401 Duan Ye executed Juqu Mengxun's cousin Juqu Nancheng. Mengxun exploited Nancheng's popularity to raise a rebellion against Duan Ye. “By the time [Mengxun] reached Dichi, the multitudes exceeded ten thousand. The garrison army [commander] Zang Mohai led his section multitudes to adhere to him.”

Later that year, after toppling Duan Ye, Juqu Mengxun took the title of Duke of Zhangye . His chief followers were rewarded with new titles. Zang Mohai became General who Assists the State.

The same year the Former Qin general Yao Shuode put the capital of Later Liang under siege, and forced the Later Liang ruler, Lü Long, to submit. Mengxun sent the official Zhang Qian and his brother, the General who Establishes Loyalty, Juqu Ru, to treat with Shuode. Shuode treated them well and gave them titles. When they returned, Qian advised submission, while Ru said that Shuode would soon have to retreat due to lack of provisions and there was no reason to became a vassal of another.

“[The General] who Assists the State, [Zang] Mohai, said: “The words of [the General] who Establishes Loyalty are correct.” Mengxun therefore beheaded Zhang Qian.”

In 404, Mengxun “dispatched the [General] who Assists the State, Zang Mohai to assault the miscreants north of the mountains. He greatly routed them. Yao Xing dispatched Qi Nan to lead a multitude of 40 000 to welcome Lu Long. Long recommended Nan to attack Mengxun, and Nan followed him. Mohai defeated his forward army. Nan therefore joined a covenant [with Mengxun] and turned back.

And that is the last we hear of Zang Mohai.

It's much the same situation for Northern Yan. Sun Hu孫護 seems to have been an important man in the time of Feng Ba.

In 407, Yan's Marshal of of the Northern Section, Sun Hu, was part of the conspiracy against the ruler, Murong Xi. Feng Ba and his brothers, who had fallen out of favour with Murong Xi, managed to sneak into Longcheng by hiding in a chariot driven by a woman, and then hide in Hu's house while they waited to launch the coup which put Gao Yun on the throne.

At Feng Ba's ascension in 409, Sun Hu was appointed Palace Attendant, Prefect of the Masters of Writing, and Duke of Yangping.

A few years later the following took placer according to JS130:

“At that time, a well went dry for three days and then was restored. His Prefect of the Masters of Writing, Sun Hu's compound there was a dog that mated with a dog. Hu saw and hated it. He summoned the Prefect Grand Scribe, Min Shang to divine about it. Shang said “A dog and a pig are of different kinds, and yet they mate, defying their nature and neglecting their origin, this is in the Vast Pattern as a calamity of dogs. There is about to be sudden disorder losing the people, arriving at defeat and destruction. Your Enlightened Excellency's position ranks as the furthest and foremost minster, [your] younger brothers are all ennobled as marquises, [your] noble status overflow the royal house; when the unnatural is seen in your compound's courtyard, it is not for someone else. [I] implore Your Excellency to take precautions against the error of satisfied fullness, and apply yourself in placing high respectful temperance, then the unnatural weirdness can be dispelled, [and you will] forever enjoy your paramount fortune.” Hu was silent and discontent.

The Governor of Changli, Sun Boren, Hu's younger brother Chizhi, and Chizhi's younger brother, Yiba, and others, all together had talent and strength, and hence had a reputation for bravery and valour. At Ba's instalment, all hoped to open offices, yet Ba had not yet allowed them it. Because of this, they made bitter talk. Always at the juncture of court banquets, they would regularly pull out their swords and strike the pillars, saying: “At raising up and building the great legacy, [we] had merit and put [our] strength into it, yet are choked off among the scattered generals. How is this the Han Founder's righteousness of rivers and mountains!” Ba was angry, and executed them. He advanced Hu to Brilliantly Blessed Grandee of the Left, Opening Office with Rites Similar to the Three Ministers, Recording the Affairs of the Masters of Writing so as to console him. Hu after the execution of his three younger brothers was often despondend and dissatisfied, and had a discontent countenance. Ba was angry and poisoned him.

(ZZTJ117 dates these deaths to 415, but neglects to mention the fun omens that preceded them. The relationship between Sun Hu and Sun Boren孫伯仁 is a bit puzzling. JS seems to explicitly not call Boren Hu's brother, or I would expect the text instead to read something like “Hu's younger brother, the Governor of Changli, Boren, Boren's younger brother Chizi etc.” But further down the killed men are referred to as Hu's “three younger brothers”. Maybe because that, the ZZTJ instead writes “Yan's Prefect of the Masters of Writing, Sun Hu's younger brother Boren was Governor of Changli.” But it seems odd for a younger brother to be given the name Boren. Bo伯 usually designates the oldest brother. Maybe the “three younger brothers” is just an imprecision for brevity, and Sun Boren actually was a cousin or some such?

[lebjaperal]

We celebrated his cousin's birthday by visiting the Khalsa Dharmak Sabha (a Sikh temple) and eating traditional Indian food. (at Khalsa Dharmak Sabha @ Niven Road) https://www.instagram.com/p/Ck8e2ekpSDq/?igshid=NGJjMDIxMWI=

[abagym]

MP and famous wrestler #Rustom_A_Hind. A humble tribute to * Dara Singh * ji on the occasion of his death anniversary.💐💐💐💐💐 💐 💐 Deedar Singh Randhawa, popularly known as Dara Singh, is a wrestler, actor, director, producer and politician. He played the role of 'Hanuman' in the Indian historical series "Ramayana" Dara Singh as the Indian film Singh Ironman, 'the original muscle man of Bollywood and the action king of Bollywood'. The late Dara Singh (83 years old at the time of his death) was born in Ratan village in Gurdaspur district of Punjab. He grew up in the village of Dharmak Chak in Gurdaspur. He dropped out of school at an early age and continued farming until 1946. He also did non-professional wrestling at the time. In 1947, Dara moved to Singapore with her uncle. (at aba gym godavarikhani India) https://www.instagram.com/p/CCkYtfNpw5X/?igshid=jdwq6din40i9

[jjoshuadittz]

@dharmakings lead vocalist David Komie looks out over the @theseattlehempfest crowd as the legendary festival kicks off day number one of its 27th year in Seattle. . @alienaftermint #jjoshuadiltz . . #hempfest #hempfest2018 #music #dharmakings #songer #sing #vocalist #sunglasses #hair #rock #photography #concert #art #culture #hippie #arts #cannabis #seattle #nikon #hemp #marijuana #washingtonstate @thestrangerseattle @hightimesmagazine @natlnorml @nwleaf @dope @cannabisbasics1 @vivianmcpeak #420 @thejointtacoma420 @kashmircannabis @thebizlift @cascadiatv (at Seattle Hempfest) https://www.instagram.com/p/BoBcEgKlpIL/?utm_source=ig_tumblr_share&igshid=1vbfjy2els24w

[digitaldani21]

Thank you to everyone who came out tonight, I couldn't have asked for a more perfect evening! Big shoutout to all the amazing bands that killed the stage💕 @epithethirdofficial @dharmakings @theconvalescenceofficial @otepofficial #otep #theconvelescence #epithethird #dharmakings #autumnstay #daniblizzard #frontwoman #dirtydog #band #sennheiser #heavyrock #hardrock #vocalist #lyricist

[rachelxgreene-blog]

I am very, very fond of all animal species.

I a hd movies online very, very fond of all animal species. I do not like being injured or abused, killed or eaten. I do not like that, and I feel that if we hurt animals, then this is a sign of intelligence, because we are more powerful than them. So this is due to our spirit and the lack of our courage that we abuse the animals. Perhaps earlier it was food, nutrients and resources, and all this was very limited. But now in the modern world, especially here in our country, food fats are very, very rich. So we get our nutrients and proteins, and everything that our body needs, from all other sources, and we do not have to hurt the animals. The Chinese tradition praying and devoting itself to Kuan Yin and never harming an animal with meat or introducing the temple into the temple is one of the best traditions I've ever heard. If you believe in Shakyamun, Amitabha, Kuan Yin, Manjushri, their essence is the same - not to harm others. The first important step is to develop "Tzepei" or compassion, the first important step is to go beyond. Outside, we take promises, when we take permits, restrict our body, speech, and spirit activities that are contrary to being close to their enlightened being, both in nature and in physics. Proximity to nature means developing your own character and physically close means for finding and seeing visions. In Buddhism, when we say that we are near God or close to Buddha, there are two possibilities. One is physically close, they guard you and they are always around you. The real proximity is to get them similar, to share their nature. This is the ultimate closeness that we want to gather in the enlightened nature, such as Kuan Yin or Manjushri. Therefore, one promise not to eat meat. People say that Shakyamun ate meat, so if Shakyamuni eats meat, it means we can eat meat. But Shakyamuni did a lot of things that we can copy, but it does not have the same result. For example, a great chef in a restaurant that cuts very fast. I can not go there and copy it, I cut my fingers up. It may sound like that, but it's not the same People say that Shakyamun ate meat, so if Shakyamuni eats meat, it means we can eat meat. But Shakyamuni did a lot of things that we can copy, but it does not have the same result? Shakyamuni, Manjushri, Kuan Yin are lit. Their activities will benefit from the fact that being mentally, even eating their meat. Since the Buddha does not eat any desire or confirmation, the Buddha drinks to eat, because if anyone would offer great sympathy, then it is useful that he is sensitive. Therefore, if we deliberately kill and offer the Buddha, of course this is not desirable, but if it is already dead and it is from their hearts and they offer, it's all right. The harsh they kill to offer Buddha is there, but the Buddha also offers good karma. So it benefits the animal and being, but that does not mean that you should go and kill to offer the Buddha. So, for example, when we eat meat, there is a mantra that we are talking about. We can read the medical mantra Buddha-Tayatha Om Behkanze Behkanze Maha Behkanze Behkanze Radza Samogate Soha, Chenrezig or Kuan Yin - Om Mani Padme Hum. Cleanse it to the meat and it will help the animal with a good rebirth. So if the mantra blows the animal's meat, it will benefit the animal when the Buddha eats the meat, it will bring enormous benefits. So you preach the Om Man Padme Hum before eating and it's useful for meat, that is, the power of the mantra is the same as the mantra's ability to exist, which in this case is Kuan Yin. Sutras say that animals do not have the ability to understand Dharma. But the power of Dharma is exhausting when it's made a mantra. When you speak and create what he hears, when you speak and interact directly or indirectly with an animal, he will want the seeds of the Dharma in his mind and streams through his bodies. So Buddha's speech comes from his achievements. Then the words in the form of sound and sound are achieved. The words change meaning and meaning is called Dharma. Why is this called Dharmaks? Since Dharma is a transformation, the transformation begins with the sound of achievements in sound form. That's why mantras and chakras have a lot of power. Both different mantras are different forms of lighting. Tsem Tulku Rinpoche http://kechara.com

[paulo-superig-blog1]

I am very, very fond of all animal species.

I a cmovieshd very, very fond of all animal species. I do not like being injured or abused, or killing or eating. I do not like that, and I feel that if we hurt animals, then this is a sign of intelligence, because we are more powerful than them. So this is due to our spirit and the lack of our courage that we abuse the animals. Perhaps earlier it was food, nutrients and resources, and all this was very limited. But now in the modern world, especially here in our country, food fats are very, very rich. So we get our nutrients and proteins, and everything that our body needs, from all other sources, and we do not have to hurt the animals. The Chinese tradition praying and devoting itself to Kuan Yin and never harming an animal with meat or introducing the temple into the temple is one of the best traditions I've ever heard. If you believe in Shakyamun, Amitabha, Kuan Yin, Manjushri, their essence is the same - not to harm others. The first important step is to develop "Tzepei" or compassion, the first important step is to go beyond. Outside, we take promises, when we take permits, restrict our body, speech, and spirit activities that are contrary to being close to their enlightened being, both in nature and in physics. Proximity to nature means developing your own character and physically close means for finding and seeing visions. In Buddhism, when we say that we are near God or close to Buddha, there are two possibilities. One is physically close, they guard you and they are always around you. The real proximity is to get them similar, to share their nature. This is the ultimate closeness that we want to gather in the enlightened nature, such as Kuan Yin or Manjushri. Therefore, one promise not to eat meat. People say that Shakyamun ate meat, so if Shakyamuni eats meat, it means we can eat meat. But Shakyamuni did a lot of things that we can copy, but it does not have the same result. For example, a great chef in a restaurant that cuts very fast. I can not go there and copy it, I cut my fingers up. It may sound like that, but it's not the same People say that Shakyamun ate meat, so if Shakyamuni eats meat, it means we can eat meat. But Shakyamuni did a lot of things that we can copy, but it does not have the same result? Shakyamuni, Manjushri, Kuan Yin are lit. Their activities will benefit from the fact that being mentally, even eating their meat. Since the Buddha does not eat any desire or confirmation, the Buddha drinks to eat, because if anyone would offer great sympathy, then it is useful that he is sensitive. Therefore, if we deliberately kill and offer the Buddha, of course this is not desirable, but if it is already dead and it is from their hearts and they offer, it's all right. The harsh they kill to offer Buddha is there, but the Buddha also offers good karma. So it benefits the animal and being, but that does not mean that you should go and kill to offer the Buddha. So, for example, when we eat meat, there is a mantra that we are talking about. We can read the medical mantra Buddha-Tayatha Om Behkanze Behkanze Maha Behkanze Behkanze Radza Samogate Soha, Chenrezig or Kuan Yin - Om Mani Padme Hum. Cleanse it to the meat and it will help the animal with a good rebirth. So if the mantra blows the animal's meat, it will benefit the animal when the Buddha eats the meat, it will bring enormous benefits. So you preach the Om Man Padme Hum before eating and it's beneficial to meat, that is, the power of the mantra is the same as the mantra's ability to exist, which in this case is Kuan Yin. Sutras say that animals do not have the ability to understand Dharma. But the power of Dharma is exhausting when it's made a mantra. When you speak and create what he hears, when you speak and interact directly or indirectly with an animal, he will want the seeds of the Dharma in his mind and streams through his bodies. So Buddha's speech comes from his achievements. Then the words in the form of sound and sound are achieved. The words change meaning and meaning is called Dharma. Why is this called Dharmaks? Since Dharma is a transformation, the transformation begins with the sound of achievements in sound form. That's why mantras and chakras have a lot of power. So different mantras are different forms of lighting. Tsem Tulku Rinpoche http://kechara.com

[ajourneythroughtime]

Buddhas, lay people (and arhats) physically die. All sentient beings go through different Bardos after re-death (intermediate states) before rebirth. All Bardos are illusory and impermanent, including the current material world which is also a Bardo. Stemming from one basic Buddha Nature and primordial Buddha Ground, a beings consciousness cannot be extinguished. Only memories impressed on the physical mind are destroyed and a new slate is created when born again.

[heavenlybhutan]

🙏 𝗟𝗜𝗩𝗜𝗡𝗚 𝗚𝗢𝗗𝗦 𝗢𝗙 𝗕𝗛𝗨𝗧𝗔𝗡 🙏 . . #kingsofbhutan #livinggods #forevergrateful #grossnationalhappiness #peopleskingofbhutan #dharmaking #wangchukdynasty #thegreatfourth #kingjigmesingyewangchuck #kingjigmekhesarnamgyelwangchuck #greatsouls #dragonking #spiritualleaders #landofthunderdragon #thankyou https://www.instagram.com/p/CCfcu1LpeRt/?igshid=madywpjfamq3

[hannabarakat]

Another successful day in the studio w/ my producer @johnmoyerbass , with @omarxvallejo behind the board! @woofaze and David @dharmakings 🖤 I’m so grateful to have moments like these to remind me how fun making music can be! Thank you all for an awesome day! (at 512 Studios) https://www.instagram.com/p/CExzZm6lmnE/?igshid=16ahng9wfvweu

[faceutil21-blog]

MAME - 달마 도장 / 망치맨 - 달마 도장 (Dharma Doujou) [다운, 다운로드, Down] Ŀ

MAME – 달마 도장 / 망치맨 – 달마 도장 (Dharma Doujou) [다운, 다운로드, Down] Ŀ

MAME – 달마 도장 / 망치맨 – 달마 도장 (Dharma Doujou) [다운, 다운로드, Down] MAME – 달마 도장 / 망치맨 – 달마 도장 (Dharma Doujou) [다운, 다운로드, Down] dharmak-full.zip (1.97 MB) MAME – 달마 도장 / 망치맨 – 달마 도장 (Dharma Doujou) [다운, 다운로드, Down] 첨부파일 다운 받으세요~   운영체제 : WinXP/WinVista/Win7/Win8/Win10   지원언어 : 한글   언인스톨 : 지원함   #MAME  

[heavenlybhutan]

"𝐖𝐞 𝐦𝐮𝐬𝐭 𝐚𝐥𝐰𝐚𝐲𝐬 𝐬𝐭𝐚𝐧𝐝 𝐮𝐧𝐢𝐭𝐞𝐝 𝐢𝐧 𝐬𝐩𝐢𝐫𝐢𝐭 𝐚𝐧𝐝 𝐩𝐮𝐫𝐩𝐨𝐬𝐞, 𝐰𝐞 𝐦𝐮𝐬𝐭 𝐚𝐥𝐰𝐚𝐲𝐬 𝐛𝐞 𝐨𝐧𝐞 𝐧𝐚𝐭𝐢𝐨𝐧 𝐰𝐢𝐭𝐡 𝐨𝐧𝐞 𝐜𝐨𝐦𝐦𝐨𝐧 𝐠𝐨𝐚𝐥". - 𝐻𝑖𝑠 𝑀𝑎𝑗𝑒𝑠𝑡𝑦 𝑇ℎ𝑒 𝐾𝑖𝑛𝑔 𝐽𝑖𝑔𝑚𝑒 𝐾ℎ𝑒𝑠𝑎𝑟 𝑁𝑎𝑚𝑔𝑦𝑒𝑙 𝑊𝑎𝑛𝑔𝑐ℎ𝑢𝑐𝑘

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#kingofbhutan #dharmaking #kingjigmekhesarnamgyelwangchuck #visitbhutan #travelphoto #naturephotography #peacefulcountry #bestview #uniqueplace #spreadhappiness💓 #royalfamily #onenationonepeople #himalayancounty #landofhappiness #loveandrespect

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[hannabarakat]

Another day of guitar tracking with Richard Jessee of @dharmakings and @johnmoyerbass of @disturbed ! “Leave Your Light On” is almost finished! #johnmoyer #hannabarakat #newmusic #newmusiccomingsoon #debutalbum #single #berklee #berkleealumni #berkleecollegeofmusic @berkleealumni @berkleecollege (at Austin, Texas)