#delhi covid

[best-news-report]

Covid Cases Spike in Delhi,Uttar Pradesh, Rajasthan

[gyaanjyotieducation]

Full Body Checkup in Delhi | Uniq PathLab

Introduction

In the hustle and bustle of our daily lives, health often takes a backseat. We may ignore subtle signs our bodies give us until a minor issue becomes a major concern. That's where the importance of regular health checkups comes into play. In this article, we'll explore the world of full-body checkups, focusing on the renowned Uniq PathLab in Delhi.

Choosing the Right PathLab

When it comes to something as crucial as your health, choosing the right diagnostic center for a full-body checkup is paramount. Factors like accreditation, equipment, and expertise should be considered. Uniq PathLab stands out as a trusted name in the field, meeting all these criteria with flying colors.

Uniq PathLab: A Trusted Name

Establishing trust in healthcare is no small feat. Uniq PathLab has earned its reputation through years of dedicated service, accuracy in diagnostics, and a commitment to patient well-being. Choosing Uniq PathLab for your full-body checkup means putting your health in capable hands.

Comprehensive Checkup Packages

Uniq PathLab offers comprehensive full-body checkup packages tailored to meet the diverse needs of individuals. From basic wellness checks to advanced screenings, their packages cover a wide spectrum, ensuring a holistic view of your health.

State-of-the-Art Facilities

Equipped with state-of-the-art technology, Uniq PathLab provides accurate and reliable results. Their modern facilities adhere to the highest standards, ensuring that you receive the best possible diagnostic services.

Experienced Medical Professionals

What sets Uniq PathLab apart is not just technology but the skilled professionals interpreting your results. Their team of experienced medical professionals ensures that you not only get results but also meaningful insights into your health.

Convenience and Accessibility

Uniq PathLab understands the importance of convenience in healthcare. With multiple centers across Delhi, they make it easy for you to access their services. Scheduling appointments and getting your tests done is hassle-free, allowing you to prioritize your health without disrupting your routine.

Importance of Full Body Checkup

Regular full-body checkups are akin to preventive maintenance for your body. They enable early detection of potential health issues, often before symptoms manifest. This proactive approach empowers individuals to take charge of their well-being.

Common Health Issues Detectable

A full-body checkup can detect a myriad of health issues, including diabetes, hypertension, and various cancers. Identifying these issues in their early stages significantly increases the chances of successful treatment and recovery.

Booking Process Simplified

Uniq PathLab understands that the process leading up to a health checkup should be as stress-free as the checkup itself. Their user-friendly online booking system ensures a seamless experience from scheduling to obtaining your results.

Customer Testimonials

Don't just take our word for it; hear from satisfied customers. The positive testimonials from individuals who have benefited from Uniq PathLab's services speak volumes about the trust and satisfaction they inspire.

Affordability and Insurance

Healthcare affordability is a concern for many, and Uniq PathLab addresses this by offering competitively priced full-body checkup packages. Additionally, they work with various insurance providers to ensure that your health expenses are covered.

Promotional Offers and Discounts

Uniq PathLab frequently runs promotional offers and discounts, making preventive healthcare even more accessible. Keep an eye out for special deals that could make your full-body checkup more cost-effective.

The Future of Preventive Healthcare

As technology advances, so does the landscape of preventive healthcare. Uniq PathLab is at the forefront, embracing innovations that promise a future where preventive healthcare is not just a choice but a way of life.

Conclusion

In a world where health is wealth, a full-body checkup at Uniq PathLab is an investment in your well-being. Don't wait for symptoms to manifest; take charge of your health proactively. Uniq PathLab combines technology, expertise, and compassion to ensure that you get the best possible care.

FAQs How often should I undergo a full-body checkup?

It is recommended to undergo a full-body checkup annually, especially if you have pre-existing health conditions. Are the results of full-body checkups accurate?

Yes, Uniq PathLab ensures accurate results through state-of-the-art technology and experienced professionals. What is included in a comprehensive full-body checkup package?

Full-body checkup packages at Uniq PathLab typically include blood tests, imaging studies, and consultations with healthcare professionals. Do I need a doctor's referral for a full-body checkup?

No, you can directly book a full-body checkup at Uniq PathLab without a doctor's referral. Are there discounts available for senior citizens?

Yes, Uniq PathLab offers special discounts for senior citizens on selected full-body checkup packages.

👉 For More Details:

🌐 Web: https://www.uniqpathlab.in/

📞 Contact: 7838891500 / 7838891200

📊 GMB: https://rb.gy/ssaarf

📍 Address: Metro Station, B14/7, 4th Floor JHILMIL COLONY, near Jhilmil, Industrial Area, New Delhi, Delhi 110095.

📩 Gmail: info@uniqpathlab.in

👉 Our Social Media Platform:🌐

👉 Facebook: https://www.facebook.com/uniqpathlab

👉 LinkedIn: https://www.linkedin.com/company/uniq-pathlab-official/

👉 Instagram: https://www.instagram.com/uniqpathlab/

👉 Twitter: https://twitter.com/uniqpathlab

[dinajpurbartanews]

Central Govt. Issued Guidelines to Prevent Corona Virus Infection

Central Govt. issued Guidelines to Prevent Corona Virus Infection COVID-19 আবার বৃদ্ধি পাওয়ায় কেন্দ্রীয় সরকার জরুরী ভিত্তিতে নির্দেশিকা জারি।  নিজস্ব সংবাদদাতা – নিউ দিল্লী: দেশে COVID-19 আবার বৃদ্ধি পাওয়ায় কেন্দ্রীয় সরকার জরুরী ভিত্তিতে নির্দেশিকা জারি করেছে। কেন্দ্রীয় সরকার ইতিমধ্যে করোনা ভাইরাস (Corona Virus) সংক্রমনের তথ্য সমস্ত রাজ্যগুলিকে নথিভুক্ত করার জন্য জরুরী ভিত্তিতে একটি…

[metamatar]

so i didn't contribute monetarily outside esims, and general aid to pcrf and msf for almost 8 months into the genocide, partly bc giving to an individual gofundme seemed like making a choice between who deserved my sympathy but mostly because i felt really conflicted about giving money that would go towards lining the pockets of price gouging suppliers and egyptian border guards. the problem was that for the first 6 months i still saw something like the 2023 status quo possible wrt gaza, of international aid continuing to enter gaza but on a drip feed. but now i have conceded that the global left is not capable of helping palestine in any structured way and israel will let aid rot on the border and nobody will stop them. you might as well help the people you can.

i had an almost identical experience during the massive oxygen and bed shortages in new delhi during covid. initially, we donated to relief groups organising oxygen supplies, but then the infrastructure kept collapsing with no end in sight and the only thing you could do for people was help them pay the massive bribes being demanded to keep their families alive. we paid the bribe for my uncle and helped a school friend pay it for her father too.

anyways: plugging this gofundme to raise funds for a bone reconstruction surgery and house rebuilding for @mohammedatallah. organised by portugal based artist haruka aoki. verified by 90-ghost here.

[zohanlaboratory]

Best Diagnostic Centre In Dwarka

Zohan Labs stands as the premier diagnostic center in Dwarka, renowned for its exceptional healthcare services. With state-of-the-art technology and a dedicated team of medical experts, it offers precise and swift diagnostic solutions. Zohan Labs prioritizes accuracy, efficiency, and patient comfort, ensuring seamless experiences for all. Their comprehensive range of tests, timely results, and patient-centric approach set them apart, embodying excellence in healthcare. As a beacon of reliability, Zohan Labs consistently delivers top-tier diagnostic services, reaffirming its position as the best in Dwarka and a vital asset to the local medical landscape.

Read more:-

[cnc-path-lab]

Why Everyone Is Talking About Home Collection in Delhi for Fever Right Now

In recent times, the COVID-19 pandemic has brought about a significant shift in the way people approach healthcare. With physical distancing and avoiding crowded places being the new norm, home collection for fever in Delhi has become increasingly popular. This service allows individuals to get tested for fever from the comfort of their homes without having to step out and risk exposure to the virus.

Home collection for fever is especially beneficial for those who have mild to moderate symptoms of the flu or COVID-19 and do not want to expose others to the infection. The home collection service ensures that healthcare professionals visit the patient's home and collect the necessary samples for testing, thereby minimizing the risk of transmission.

Another advantage of home collection for fever in Delhi is the convenience it offers. Individuals can schedule the collection at a time that is convenient for them, and healthcare professionals will arrive at their doorstep to collect the samples. This saves time and eliminates the need to travel to a healthcare facility, which can be a hassle for many.

Moreover, home collection for fever is often more affordable than visiting a hospital or clinic. With the rising cost of healthcare, this service provides a cost-effective solution for those who need to get tested for fever.

In conclusion, home collection for fever in Delhi has gained immense popularity due to the ongoing pandemic. This service offers several advantages, including convenience, affordability, and minimizing the risk of exposure to the virus. With the increasing demand for this service, it is crucial to choose a reliable and trustworthy provider to ensure accurate testin gand timely results. It is important to do your research and select a provider who follows strict safety protocols and employs trained healthcare professionals.

At [Insert Company Name], we offer home collection services for fever testing, with a team of highly trained healthcare professionals who follow all necessary safety protocols. Our state-of-the-art testing facilities provide accurate and timely results, and our team ensures a hassle-free and convenient experience for our patients.

In these challenging times, it is important to prioritize our health and safety. Blood test for fever in Delhi provides a practical and safe solution for those who need to get tested for fever or other illnesses. Choose a reliable provider like [Insert Company Name] to ensure accurate testing and peace of mind.

Why should people opt for home collection for fever in Delhi?

In recent times, with the outbreak of various diseases and the ongoing pandemic, it has become essential to prioritize one's health and safety. In such scenarios, opting for home collection for fever in Delhi can prove to be a wise decision.

Firstly, visiting a hospital or a diagnostic center can expose an individual to various infections, especially when they are already vulnerable due to an ongoing illness. Home collection of samples ensures that the patient is safe and does not come in contact with any potential carriers of infection.

Secondly, opting for home collection saves time and effort. In Delhi's busy lifestyle, people often find it challenging to take out time for their health check-ups. Home collection services eliminate the need for traveling to the diagnostic center and waiting in long queues. It also ensures that the test results are delivered directly to the patient, without any delay or hassle.

Thirdly, home collection services are highly convenient for elderly or disabled patients who may find it difficult to visit a diagnostic center physically. The healthcare provider visits the patient at their convenience, making the process comfortable and accessible for them.

Lastly, home collection services provide accurate and reliable results. With the advancement of technology and equipment, samples can be collected safely and accurately, ensuring that there is minimal margin for error. The results are delivered promptly and can be shared with the patient's healthcare provider for further diagnosis and treatment.

In conclusion, opting for home collection services for fever in Delhi is not only a convenient but also a safe and reliable option. It eliminates the need for exposure to potential infections, saves time and effort, and is highly accessible for patients who may find it challenging to visit a diagnostic center physically. However, it is essential to choose a reliable and trustworthy provider like [Insert Company Name] to ensure accurate testing and peace of mind. By prioritizing our health and safety, we can take a proactive approach towards preventing the spread of illnesses and promoting overall well-being.

What is the reason behind everyone discussing home collection for fever in Delhi?

In recent times, there has been a surge in the discussion around home collection for fever in Delhi. The reason behind this is the ongoing COVID-19 pandemic which has affected the entire world. As a result, people are now more cautious about their health and are looking for ways to stay safe from the virus.

Fever is one of the most common symptoms of COVID-19, and therefore, people are concerned about getting themselves tested for the virus. However, going to a hospital or a testing center can be risky as it increases the chances of exposure to the virus. This is where home collection for fever comes into play.

Home collection for fever involves a healthcare professional visiting the patient's home and collecting samples for testing. This ensures that the patient does not need to leave their home and can get tested safely. Moreover, it also reduces the risk of exposure to the virus for the healthcare professionals as they do not need to interact with a large number of people.

Apart from COVID-19, home collection for fever has also been recommended for other illnesses such as dengue and malaria. These illnesses are also prevalent in Delhi and can cause similar symptoms to COVID-19, and therefore, it is important to get tested for them as well.

What advantages does home collection for fever in Delhi offer?

In the wake of the COVID-19 pandemic, people are more cautious than ever before about visiting hospitals and clinics for treatment of any kind, including fever. This is where home collection for fever in Delhi comes as a welcome relief. The advantages of opting for home collection are many, and we shall discuss some of them below.

First and foremost, home collection for fever in Delhi ensures that you can get your fever tested without having to leave the comfort and safety of your home. Your sample is collected by a trained phlebotomist who visits your home at a time convenient to you. This eliminates the risk of exposure to other sick people that you may encounter at a hospital or clinic.

Furthermore, home collection for fever in Delhi offers a much faster turnaround time. Since the sample is collected from your home, it is immediately transported to the lab for testing. This means you can expect your test results within 24-48 hours, which is a significant reduction from the time it takes when you visit a hospital or clinic. This quick turnaround time is crucial in the case of fever, where time is of the essence.

Another advantage of home collection for fever in Delhi is that it saves you time and money. Visiting a hospital or clinic can be a time-consuming and expensive affair, especially if you live in a busy city like Delhi. By opting for home collection, you can avoid the hassle and expense of travel, parking, and waiting in queues.

Finally, home collection for fever in Delhi offers greater peace of mind. Knowing that you can get tested for fever from the safety and comfort of your own home can alleviate the stress and anxiety that often comes with visiting a hospital or clinic. Additionally, home collection for fever in Delhi is conducted by trained professionals who follow strict safety protocols, ensuring that the risk of exposure to the virus is minimized.

In conclusion, home collection for fever in Delhi is a safe, convenient, and efficient way to get tested for fever, especially in the current scenario where COVID-19 is still widespread. By opting for home collection, you can avoid the risks associated with visiting a hospital or clinic, save time and money, and get your test results faster. So, if you are experiencing fever symptoms, do not hesitate to avail the services of home collection for fever in Delhi and protect yourself and your loved ones.

[9vibes]

Shocking News: Actor Manobala Passes Away Suddenly | RIP Manobala

[covid-safer-hotties]

Reference saved in our archive (Daily updates!)

Abstract

Introduction: Vitamin D deficiency is an important problem when facing a viral disease. Vitamin D deficiency is widely prevalent in India and plays an important role in immunoregulation. The deficiency can lead to severe viral infections.

Aims and objectives: Vitamin D deficiency should be considered an independent risk factor in assessing the severity of COVID-19 infection. This study aims to establish this link. Our study is conducted with young individuals with no comorbidities. This has been done to exclusively evaluate vitamin D deficiency as an independent risk factor.

Methods: A retrospective record-based analysis was done on all patients with COVID-19 infection admitted at Max Smart Hospital, Saket, Delhi, from 1st September 2020 to 30th April 2022. Data gathering was done from 18th May 2023 to 30th May 2023. Vitamin D assay was checked as a part of routine care for all patients. The patients were divided into two groups. They consisted of vitamin D-sufficient and vitamin D-deficient patients. The primary endpoint was evaluated based on the outcomes, duration of stay, and severity of disease in these two groups.

Results: A total of 137 patients who met the inclusion criteria were included in the study. On presentation, 75.2% of patients had mild disease, 10.9% were classified as having moderate severity, and 13.9% had severe disease. The mean duration of hospital stay was 6.94±2.96 days. Vitamin D levels were normal in 31.4% (n=43) and vitamin D deficiency was noted in 68.6% (n=94) of patients. Vitamin D deficiency was reported in 64.9% (n=61, p-value=0.011) in the age group of <50 years and 35.1% (n=33, p-value=0.011) in the >50 years group. It was more frequently seen in male patients (67%, n=63, p-value=0.023) as compared to female patients (33%, n=31, p-value=0.023). Vitamin D deficiency was found in 74.5% (n=70, p-value=0.553) of patients with mild disease, 12.8% (n=12, p-value=0.553) with moderate-severity disease, and 12.8% (n=12, p-value=0.553) with severe disease. None of the patients with normal vitamin D levels required ICU admission on presentation. In the deficient group, 2.1% (n=2, p-value=0.335) of patients required ICU admission. The mean duration of hospital stay in the deficient group was 6.72±2.96 days (p-value=0.204). There was no mortality reported in this study.

Conclusion: Our study does show an increased incidence of moderate and severe disease in patients with vitamin D deficiency. This is in line with the evidence presented by several observational studies and meta-analyses. A specific randomized controlled trial focused on evaluating vitamin deficiency and the incidence of viral illness may be warranted to further evaluate this topic. Vitamin D deficiency is an easily correctable factor.

[your-mom-friend]

Let me tell y’all a story

Not a lot of you are from India, and even fewer are from North India I think, so you will be unaware of Jamia Millia Islamia.

JMI is a government university, founded by freedom fighters with a long and storied history of fighting for social justice.

In recent years, specifically during and after COVID, Jamia’s admin has cracked down on student organisations, protests, or even just gatherings in general. Police never used to be allowed at campus unless it was an emergency but the new norm is that police surround the campus before a major festival or at the slightest hint of dissent.

In 2019, the government passed the Citizenship Amendment Act, an act that was targeting Muslim communities and driving them out. Protests erupted all over the country, and of course at Jamia.

That year there was an unprecedented level of police brutality at the campus. Students were beaten black and blue, university buildings were broken into and trashed, and hostel-residing students were all but prohibited from leaving at all out of fear of their safety. Delhi Police has not yet taken accountability for this.

Last December was the 5 year anniversary of that incident. Jamias chapter of SFI (Students Federation of India) organised a demonstration, to demand accountability from Delhi police.

On the 9th of February, 2025, SFI once again organised a protest. A peaceful, sit-in protest, this time because Admin had threatened students with show-cause notices for their participation in the December event. Students said it was wrong, it was unconstitutional, to threaten students for demanding justice, for exercising their rights.

The sit in protest continues. On day two, guards began getting more aggressive with students and fights were breaking out. On day three, police surrounded the campus where the protest was happening, armed and ready. At 5am on day four, where the number of students sitting for “the night shift” was lowest, they stormed in and detained 14 students.

For almost the rest of the day no one had any idea where these students were. None were reachable, there was no contact. Later they’d been returned, and we’d found out that they’d all been split up and sent to different stations, and had only been let go in the evening.

The protest was renewed, this time with the added cause of demanding justice for their friends.

Jamia retaliated by suspending several students including the SFI President, on made up charges including “behaving in a manner which is unbecoming of a university student” a claim which is laughably and intentionally vague.

The most recent (as of 15th February 2025) horrible things admin has done, is to reveal the personal details of select students who were found to be in the protest. They released their full names, departments and majors, student ID numbers, photos, affiliated organisations, emails, and even their phone numbers and home addresses.

The notice was soon taken down, but photos and videos had already gone viral. These students were being harassed, all while Jamia did nothing and in fact facilitated this.

Slowly, the student organisations of departments within the university, as well as the student organisations of other universities across India are showing their support for the students.

I encourage all of you to look into this. I know it’s not as big as a lot of the world’s issues right now, but it’s important to me. This is a fight for the right to express opinion, for the right to demand justice, for the right to come to class without fear of being retaliated against for exercising our rights.

Here’s the link to SFI Jamia’s Instagram account

Here’s the link to National Students Federation of India (JMI Chapter)’s Instagram account

SFI’s account will give you a more complete picture, and in December they’ve even released videos of the 2019 protests to show what they were fighting for.

More people need to know how students are being treated in this country

[dailyanarchistposts]

India witnessed the rise of two large protest movements in last 2 years which saw millions taking to streets against the oppressive laws passed by the government. These were the Anti-CAA protests against the discriminative Citizenship Amendment Act (CAA), and the farmers protests against the 3 pro-corporate farm laws. During the Anti-CAA protests, the loudest voices of dissent have been the women, from housewives to grandmothers, lawyers to students, women across India have been at the forefront of this struggle. This female-driven political awakening has been most jubilantly epitomized by the sit-in protest at Shaheen Bagh, drawing a cross-generational, largely female crowd never seen in India before [1]. Then came the farmer protests, where millions of farmers took to streets to fight the anti-farmer legislation that was passed in the Indian parliament and to highlight the issues of agrarian crisis which has been growing in India for the last few decades. In these protests, there is an unprecedented solidarity being displayed in the daily rallies that draw out thousands of people all over Indian cities. There are no visible leaders calling out to people to protest in one mode or another, yet the country has found a way to speak truth to power [2].

The Shaheen Bagh protest was led mostly by Muslim women, in response to the passage of the discriminative and unconstitutional CAA passed by Parliament of India and the police attack on students of Jamia Millia Islamia University. Protesters agitated not only against the citizenship issues of the CAA, National Register of Citizens (NRC) and National Population Register (NPR), but also against economic crisis, rising inequality, police brutality, unemployment, poverty and for women’s safety. The protesters also supported farmer unions, unions opposing the government’s anti-labour policies and protested against attacks on academic institutions. The protest started with 10–15 local women, mostly hijab wearing Muslim housewives, but within days drew crowds of up to a hundred thousand, making it one of the longest sit-in protests of this magnitude in modern India. The Shaheen Bagh protest also inspired similar style protests across the country, such as those in Gaya, Kolkata, Prayagraj, Mumbai, Chennai and Bengaluru. The protesters at Shaheen Bagh, since 14 December 2019, continued their sit-in protest in New Delhi using non-violent resistance for 101 days until 24 March 2020 when it ended due to COVID-19 pandemic outbreak.

Most of the women who came to Shaheen Bagh protest were first-time protesters, mostly homemakers, who were standing up to the government [3]. This was the first time they came out on a national issue which cut across religious lines. Some came with their newborns and children and some were grandparents. The women were center of protests and men supported them from the sidelines. They were creative and strategic. They governed their worlds quietly from the background and knew when a crisis needed them to cross invisible boundaries and step into the foreground. They emerged into the public space to collectively confront a looming crisis [2]. Armed with thick blankets, warm cups of tea and songs of resistance, these women have braved one of the coldest winters Delhi faced in the last 118 years [4]. These women were drivers of this protest, joining in irrespective of caste and religion, taking turns to sit-in at the site. They broke down the historically prevailing gender binary of patriarchy and took control. They also destroyed the popular imagination claiming Muslim women as powerless and lacking agency.

Shaheen Bagh in many ways typifies the protest movement that erupted across India as it was leaderless. No political party or organization could claim to be leading the protest. Instead, it was fueled primarily by these women who were residents of working-class neighborhoods of Shaheen Bagh. Since it was a leaderless protest, it could not be terminated by a few prominent organizers [5]. When they tried to “called off” the protest citing interference of political parties and security threats, the women of Shaheen Bagh rejected it and decided to continue the protests. The movement had no formal organizers and thrived on a roving group of volunteers and the local women’s tenacity alone. The lack of leaders also confused the police who are clueless on whom to approach to make these women vacate the site.

The protesters were supported and coordinated by a diverse group of more than hundred volunteers, including local residents, students and professionals. These volunteers organized themselves around different tasks such as setting up makeshift stages, shelters and bedding; providing food, water, medicine, and access to toilet facilities; installing CCTV cameras, bringing in electric heaters, outside speakers and collecting donations [6]. Donations includes mattresses, an assortment of tables that form the foundation of the stage and endless cups of steaming tea that provide warmth on cold winter days. Local residents formed informal groups which coordinated security, speakers, songs, and cultural programs that happened on these makeshift stages. People distributed tea, snacks, biryani, sweets and other eatables at the protest site. Some donated wood logs to keep the protesters warm. Collection drives for blankets and other essentials were organized through social media. A health camp was also set up beside the camped protesters which provided medicines for them. Doctors and nurses along with medical students from different medical institutes and hospitals voluntarily joined for the purpose [7]. A group of Sikh farmers from Punjab came and set up a langer (free community kitchen) in the area.

The space was decorated with art and installations [8]. Stairways leading to the closed shops in the vicinity of the protest circle were transformed into a public library and art centre by student volunteers from Jamia along with the young children of Shaheen Bagh. Protest art became the voice of resistance and dissent during the event, and the area was covered in murals, graffiti, posters and banners [9]. A reading area called “Read for Revolution” had been set up with hundreds of crowd-sourced books as well as writing materials [10]. A nearby bus stop was converted into the Fatima Sheikh-Savitribai Phule library, which provided material on the country’s constitution, revolution, racism, fascism, oppression and various social issues [11]. Public reading spaces were created for the cause of dissent and to amplify the idea of education amongst the protesters of Shaheen Bagh. Since a majority of women of Shaheen Bagh have stepped out of their homes for the first time, this was an attempt to bring these women closer so that they read and facilitate the social change they exemplify. Besides young children, senior citizens, working people, domestic workers and many from Shaheen Bagh and nearby areas were occupying the area, choosing books or picking up colors and chart paper, while some also come to donate their old books and stationery.

लड़ो पढ़ाई करने को, पढ़ो समाज बदलने को (Fight To Read, Read To Change)

The children who were present alongside parents also participated in the protest. Most of these children would visit school in the morning before joining their parents at the protest site, which became an art space for many children [12]. They would express their thoughts and join in the protest through storytelling, poetry, puppetry, singing and painting. Student volunteers engaged the local children in reading, painting and singing, and held informal reading lessons.

Speeches, lectures, rap and shayari poetry readings were held every day [13]. Activists, artists and social workers came and gave talks on various issues faced by Muslims, Dalits, Adivasis, the disabled, LGBTQ people, and all those who are oppressed. The stage is democratic and hosts poets and professors, housewives and elders, civil society groups and civic leaders, actors and celebrities and of course students – from Jamia, JNU to the local government schools. A large number of women participate in open-mics to express their thoughts, many speaking in public for the first time. The protestors read the Preamble of the Constitution which reminds them of their rights of Liberty, Equality and Justice. If the Shaheen Bagh stage had a bias, it is towards women and those, from academia and elsewhere, who can educate them not just on CAA-NRC-NPR, but also the freedom struggle, Ambedkar, Gandhi and the ideas that animate the preamble to the constitution [13]. The chants of “inquilab zindabad (long live the revolution!)”and “save the Constitution” filled the site. At night people would watch films and documentaries which were screened on the site, about refugee crisis, anti-fascist struggles and revolution. Musical and cultural events were also conducted in solidarity with anti-CAA protests. This occupy protest provided an example of how to create a community without government support by voluntary association and mutual aid, make decisions in a democratic way where everyone takes part and decentralize power by having no organizers or leaders who control everything. These elements of anarchist organizing is also visible in the farmers’ protest.

Small and marginal farmers with less than two hectares of land account for 86.2% of all farmers in India, but own just 47.3% of the crop area. A total of 2,96,438 farmers have committed suicide in India from 1995–2015 [14]. 28 people dependent on farming die by suicide in India every day [15]. India is already facing a huge agrarian crisis and the 3 new laws have opened up door for corporatization of agriculture by dismantling the Minimum Support Price (MSP) leaving the farmers at the mercy of the big capitalist businesses.

The farmers protest began with farmers unions holding local protests against the farmer bills mostly in Punjab. After two months of protests, farmers from Punjab and Haryana began a movement named Dilli Chalo (Go to Delhi), in which tens of thousands of farmers marched towards the nation’s capital [16]. The Indian government used police to attack the protesters using water cannons, batons, and tear gas to stop them from entering Delhi. On 26 November 2020, the largest general strike in the world with over 250 million people, took place in support of the farmers [17]. A crowd of 200,000 to 300,000 farmers converged at various border points on the way to Delhi. As protest, farmers blocked the highways surrounding Delhi by sitting on the roads [18]. Transport unions representing 14 million truck drivers also came out in support of the farmers. The farmers have told the Supreme court of India that they won’t listen to courts if asked to back off. They organized a tractor rally with over 200,000 tractors on the Republic day and stormed the historic Red Fort [19]. The government barricaded the capital roads with cemented nails and trenches to stop farmers and electricity, Internet, and water supply were cut off from the protest sites.

Scores of langars, i.e. free community kitchens have been set up by farmer’s organizations and NGOs to meet the food needs of the hundreds of thousands of farmers in the farmers-camps that have sprung up on the borders of Delhi [20]. The farmers came fully equipped to prepare mass meals in these community kitchens with supplies coming from their villages daily. Tractors and trucks with sacks of vegetables and flour as well as cans of oil and milk arrive daily from villages and towns where pooling resources for community meals is a way of life. These langars work round the clock and provide free food without distinction of caste, class, or religion. Supporters of the farm protest often bring almonds, apples, sweets, and packaged water. They even supplied a machine that rolls out a thousand “rotis” every hour. Social media is used to collect blankets and other essentials for these protests who are braving the harsh winter. Many protestors camp on the roadside in the cold Delhi winter and spending nights curled up in tractor trailers. Volunteers have set up solar-powered mobile charging points, laundry stalls with washing machines, medical stalls for medicines, arranged doctors and nurses, dental camps and brought foot massage chairs for elderly protesters [21].

A makeshift school has been set up at the camp, called “Sanjhi Sathh” (a common place) to recreate a village tradition of holding discussions on important issues. Children from underprivileged families who are unable to attend school due to financial issues and the ongoing Covid-19 pandemic come to this tent. It has library, which displays biographies of Indian freedom fighter Bhagat Singh, revolutionary Che Guevara, and other books of various genres and newspapers in English, Hindi and Punjabi languages. Dozens of posters with slogans written on them cover every inch of the tarpaulin tents [22]. Farmers also installed CCTV cameras to keep a watch on the protest site and keep a record of what is happening and counter any narrative to discredit their protest. Farmers protest also saw participation of women coming out to protest in large numbers. Women farmers and agricultural workers were riding tractors from their villages and rallying to the protest sites, unfazed by the gruesome winter.

Just like Shaheen Bagh protest, this is a decentralized leaderless protest by hundreds of farmer unions. Even though the negotiations with the government are being attended by representatives of 32 farmer unions, they act as spoke persons who present the collective demand of all farmers. Whenever Government introduces a new proposal, the representatives come back to the unions where they sit together, discuss, debate and decide the future course of action together in a democratic way. Farmers are conducting Kisan Mahapanchayats (public meetings) which are attended by hundreds of thousands of people in villages around Delhi, UP, Punjab, Rajasthan and Haryana to discuss strategies and ways to put pressure on the government. It was this decentralization that made the protest robust and overcome the condemnation around violence during Republic day Truck Rally. Even though many farm union leaders called for ending the protest, the farmers remained steadfast in their decision to not go back till the laws were repelled.

The sites of the two protests mentioned above can be compared to the Capitol Hill Autonomous Zone (CHAZ) that was set up in Capitol Hill neighborhood of Seattle, Washington by Black Lives Matter (BLM) protesters during the aftermath of the murder of George Floyd by Police [23]. CHAZ was a nascent commune, built through mutual aid where no police was allowed and almost everything was free.

CHAZ, Shaheen Bagh and Farmers’ protests were occupation protests where the protestors set up a community themselves and created an autonomous zone. If one was against racism and police brutality, others were against religious discrimination and agrarian crisis. The protests were mostly self-organized and without an official leadership. The sites were filled with protest art, paintings, film screenings and musical performances [24]. Just like the mutual aid cooperative in CHAZ, free food, water, snacks and other supplies were provided to everyone. Areas were set up for assemblies and to facilitate discourse [25].

CHAZ was a leaderless zone, where the occupants favored consensus decision-making in the form of a general assembly, with daily meetings and discussion [26]. They slept in tents, cars and surrounding buildings, relying on donations from local store owners and activists. They collected donations for the homeless and created community gardens [27]. Medical stations were established to provide basic health care.

Anarchism tries to create institutions of a new society “within the shell of the old,” to expose, subvert, and undermine structures of domination but always, while doing so, proceeding in a democratic fashion, a manner which itself demonstrates those structures are unnecessary [28]. Anarchists observe what people are already doing in their communities, and then tries to tease out the hidden symbolic, moral, or pragmatic logic that underlie their actions and tries to make sense of it in ways that they are not themselves completely aware of. They look at those who are creating viable alternatives, try to figure out what might be the larger implications of what they are already doing, and then offer those ideas back, not as prescriptions, but as contributions [28]. They understand that people are already forming self-organized communities when the state has failed them and we can learn a lot about direct action and mutual aid from these communities.

Direct democratic decision making, decentralization of power, solidarity, mutual aid and voluntary association are the core principles of anarchist organizing. Anarchists employ direct action, disrupting and protesting against unjust hierarchy, and self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is handled in an anti-authoritarian way, with everyone having equal say in each decision. They participate in all discussions in order to build a rough consensus among members of the group without the need of a leader or a leading group. Anarchists organize themselves to occupy and reclaim public spaces where art, poetry and music are blended to display the anarchist ideals. Squatting is a way to regain public space from the capitalist market or an authoritarian state and also being an example of direct action. We can find elements of these in all these protests and that is the reason for their robustness and success. It bursts the myth that you need a centralized chain of command with small group of leaders on top who decide the strategies and a very large group of followers who blindly obey those decisions for the sustenance and success of large scale organizing. All these protests were leaderless protests where people themselves decided and came to a consensus on the course of action to be followed in a democratic way. When people decide to take decisions themselves and coordinate with each other in small communities by providing aid to each other, it creates the strongest form of democracy and solidarity.

The fact that these protests happened, with so many people collectively organizing and cooperating, for such a long duration, shows us that we can self-organize and create communities without external institutions and it can be civilized and more democratic than the autocratic bureaucracy and authoritarian governments which concentrate all power and oppress people. These protests were driven by mostly by uneducated women, poor farmers and people from other marginalized communities, who showed that they can create communities which are more moral and egalitarian, than those that exist in hierarchical societies with the affluent and highly educated. They showed that people who are oppressed and underprivileged can organize themselves into communities of mutual aid and direct democracy which eliminates a need for coercive hierarchical systems of governance which exist only to exploit them.

What these occupy protests show us is that we can form communities and collectively organize various forms of democratic decision making simultaneously providing everyone their basic needs. There protests show us models of community organizing in large scales comprising hundreds of thousands of people. Even though they are not perfect we can learn the ideas these protests emulate – of solidarity, mutual aid, direct democracy, decentralization of power and try to recreate these in our lives and communities.

References

[1]

H. E. Petersen and S. Azizur Rahman, “‘Modi is afraid’: women take lead in India’s citizenship protests,” The Guardian, 21 January 2020.

[2]

N. Badwar, “Speaking truth to power, in Shaheen Bagh and beyond,” Livemint, 17 January 2020.

[3]

B. Kuchay, “Shaheen Bagh protesters pledge to fight, seek rollback of CAA law,” Al Jazeera, 15 January 2020.

[4]

“Shaheen Bagh: The women occupying Delhi street against citizenship law — ‘I don’t want to die proving I am Indian’,” BBC, 4 January 2020.

[5]

K. Sarfaraz, “Shaheen Bagh protest organiser calls it off, can’t get people to vacate,” The Hindustan Times, 2 January 2020.

[6]

“The volunteers of Shaheen Bagh,” The Telegraph (Culcutta), 24 December 2019.

[7]

“Behind Shaheen Bagh’s Women, An Army of Students, Doctors & Locals,” The Quint, 14 January 2020.

[8]

R. Venkataramakrishnan, “The Art of Resistance: Ringing in the new year with CAA protesters at Delhi’s Shaheen Bagh,” Scroll.in, 6 January 2020.

[9]

A. Bakshi, “Portraits of resilience: the new year in Shaheen Bagh,” 2 January 2020.

[10]

J. Thakur, “Shaheen Bagh Kids and Jamia Students Make Space for Art, Reading and Revolution,” The Citizen, 11 January 2020.

[11]

F. Ameen, “The Library at Shaheen Bagh,” The Telegraph (Culcutta), 20 January 2020.

[12]

A. Purkait, “In Shaheen Bagh, Children Paint Their Protest while Mothers Hold Dharna,” Makers India, 22 January 2020.

[13]

S. Chakrabarti, “Shaheen Bagh Heralds a New Year With Songs of Azaadi,” The Wire, 31 December 2019.

[14]

P. Sainath, “Maharashtra crosses 60,000 farm suicides,” People’s Archive of Rural India (PARI), 21 July 2014.

[15]

R. Sengupta, “Every day, 28 people dependent on farming die by suicide in India,” Down to Earth, 3 September 2020.

[16]

“Dilli Chalo | Farmers’ protest enters fifth day,” The Hindu, 30 November 2020.

[17]

S. Joy, “At least 25 crore workers participated in general strike; some states saw complete shutdown: Trade unions,” Deccan Herald, 26 November 2020.

[18]

“Farmers’ Protest Highlights: Protesting farmers refuse to budge, say ‘demands are non-negotiable,” The Indian Express, 1 December 2020.

[19]

G. Bhatia, “Tractors to Delhi,” Reuters, 29 January 2021.

[20]

“Langar Tradition Plays Out in Farmers Protest, Students Use Social Media To Organise Essentials,” India Today, 2 December 2020.

[21]

J. Sinha, “Protest site draws ‘Sewa’ – medicine stalls, laundry service, temple & library come up,” Indian Express, 11 December 2020.

[22]

B. Kuchay, “A school for the underprivileged at Indian farmers’ protest site,” AlJazeera, 24 January 2021.

[23]

D. Silva and M. Moschella, “Seattle protesters set up ‘autonomous zone’ after police evacuate precinct,” NBC News, 11 June 2020.

[24]

C. Burns, “The Capitol Hill Autonomous Zone Renames, Expands, and Adds Film Programming,” The Stranger, 10 June 2020.

[25]

H. Allam, “‘Remember Who We’re Fighting For’: The Uneasy Existence Of Seattle’s Protest Camp,” NPR, 18 June 2020.

[26]

K. Burns, “Seattle’s newly police-free neighborhood, explained,” Vox, 16 June 2020.

[27]

h. Weinberger, “In Seattle’s CHAZ, a community garden takes root | Crosscut,” Crosscut, 15 June 2020.

[28]

D. Graeber, Fragments of an Anarchist Anthropology, 2004.

[blackswaneuroparedux]

Anonymous asked: Of all the many languages you speak which is your weakest one? Do you use those languages?

It’s privilege to learn any language that isn’t your mother tongue. As Ludwig Wittgenstein correctly observed, “The limits of my language means the limits of my world”. If English is our native tongue we put ourselves at a disadvantage because we expect every other nationality to take the trouble to speak it. There seems no incentive to learn a foreign language. We become lazy not just in language but also in other ways including our cultural enrichment, our imagination, and a misplaced sense of our self-importance in the world.

Of the European languages I know, I probably think German would be my weakest. When I was in school in Switzerland you’re brought up in three languages: French, Italian, and German (even if the Swiss speak Swiss German). When I say weakest I mean I can converse fluently, but I don’t have time to read German literature in the same immersive way I would say with French literature or take any special interest in German affairs.

I would say I’m fairly fluent in French now but still prone to silly mistakes. I’ve been told that I can speak without an accent and that is heart warming to know, because that was always the goal once I moved here to France. I don’t really use French in my work as it’s a multi-national entity and so English is the default language of corporate world, but I’m speaking French pretty much the rest of the time outside of work.

I was extremely fortunate to be born into a multi-lingual family where Norwegian and English were spoken from birth. All my siblings were being versed in Latin (not Greek which came years later after doing Classics at university) by the time I was 8 or 9 years old because my father was a classicist and he felt Latin was the building blocks to mastering other languages.

All this occurring whilst we moved lived and moved around a lot in the world such as China, Japan, India, and the Middle East. When I was initially sent to one of the first of my English girls boarding schools I was horrified that most of the girls only spoke English. I thought I was the stupid one for only knowing 6. Boarding school, if nothing else, gave me a great privilege to hone in on the languages I did know and start to learn others.

My parents didn’t take the easy way out and put us children in international schools like all the other expat children. That would have been too easy given how tight knit the British expatriate community was out there. Instead we were left to sink or swim in local schools in places like Tokyo and Kyoto in Japan or Shanghai in China or in Delhi, India. It was a struggle but you soon find your feet and you stumble towards some basic level of fluency.

I’m fortunate that before Covid my corporate work took me often to the Far East and it was a great opportunity to hone what I already knew. The result is I can converse and take business meetings in Chinese and Japanese (though English gets thrown into the mix too).

I would say Chinese is more of a struggle for me these days because I’ve not been back since before the Covid lockdown in 2020. Chinese is one of those languages that can easily melt away if you don’t get the chance to converse in it on a regular basis. Japanese less so, probably because the culture had more profound impact on me than Chinese culture.

Hindi is less of an issue because I have close Indian friends and also I watch Bollywood movies as well as converse with Indian immigrants here in Paris who have local stores. Urdu I learned through the backdoor because Urdu has a spoken affinity with Hindi (if you know Hindi then you know spoken Urdu, more or less, especially in Northern India and cities like Delhi where Urdu was born in the burnt ashes of Mughal India). Reading is another matter because they each use different scripts - Sanskrit for Hindi and Arabic and Persian script for Urdu.

Strangely enough when I was doing my tour in Afghanistan years ago with the British army, I would speak Urdu with local Afghans who served as official translators or were selling goods on the base. These Afghans knew Urdu because an entire generation of Afghan boys and girls grew up in refugee camps on the Pakistani border during the different phases of the Afghan war. I have very fond memories of their friendship and hospitality, but less so of the war itself. 

With Arabic, it had lapsed woefully until I did a posting in Dubai in the past year (as catalogued in my blog) and I found myself suddenly remembering a lot and asking Arab friends. Soon I was able to hold my own amongst my colleagues and corporate clients. In these cultures it’s really hard to stay focused because so many of them speak very good English. So it’s hard to get them to stick with their own language because you want to learn from them - but they want to show off their English proficiency - and so you have to be polite but persistent to stick with Arabic.  

If you’re learning a new language then I hope you stick with it. There’s almost nothing more rewarding in your life than the disocovery a rich culture through language. The key is to find a way to make it fun rather than a trip to the dentist chair for a root canal operation.

Thanks for your question.

[the-prophecy]

China is on lockdown again Singapore has 56k cases Delhi has started covid again IS THIS MY WORST NIGHTMARE COMING BACK HELLO I'M SCARED

[zohanlaboratory]

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[dhruvbathla]

AI consumer journeys and the need for human friction...

Eradicating Pain Points does provide a competitive edge. AI is driving this change and making consumer experiences seamless by removing human interactions altogether. With proliferation of new AI based tools, I wonder if we can predict how this will shape the future of consumer technology. This reminds of the Gartner Hype Cycle and I almost wonder if we will now be entering the “Trough of disillusionment”, where we can weed out the good use cases and consumer experiences from the bad. Once the dust settles however, I’m sure AI would make a lot of our daily interactions with products more efficient.

But what does this mean for society? As social beings are we ready to give up the small interactions that make otherwise mundane tasks/ chores more special. I wanted to honor the memory of shopkeeper back home in New Delhi, India. He unfortunately passed away during the CoVID pandemic. Only when I went into the store and saw his picture up on the wall did it hit me. I knew nothing about this man behind the counter but every interaction I had with him brought a sense of comfort and joy. Knowing he would always greet me with a smile, when I was ready to buy stationery for the upcoming school year or always providing a small gift after the interaction was complete, it was an inefficient transaction but something I really looked forward to.

That being said, we must embrace what the future holds for us, and my biggest takeaway from the AI revolution is that it is yet to unfold. Predicting the future based on nascent and unproven technologies at scale like the Apple Vision Pro are only glimpses of how things will be shaped for consumer tech. While companies are quick to give up the ‘human’ element, I’m unsure if society is ready to accept – willingly or unwillingly, a future where we no longer interact with human beings. I believe there will be better hybrid solutions to the AI embrace but If I am wrong, then Disney predicted it - the future looks like WALL-E.

[guestblogger1]

YES Germany: Empowering Students to Achieve Their Study Abroad Dreams

As the global demand for international education continues to rise, the study abroad consultancy market in India has witnessed remarkable growth in recent years. Amidst this dynamic landscape, YES Germany has emerged as a leading player, offering comprehensive services to help students realize their dreams of studying in Germany.

YES Germany: A Trusted Name in Study Abroad Consulting

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