#circasians

[petitmonsieur1]

Les Duettistes

[kafkasgumus-blog]

Paçiçlerimiz geldi Sipariş hattı whatsapp 0507 680 35 96 0545 454 1864 Kargo ücretsiz 110 TL Kapıda nakit veya kapıda kredi kartı ile ödeme kolaylığı ile sadece 122 TL #kafkas #adige #cerkes #çerkeshediyelik #oset #istanbul #ankara #izmit #ingush #abhazya #kayseri #adana #samsun #mızıka #akordiyon #garmony #garmon #circassian #circasian (Kafkas GÜMÜŞ)

[diarrheaworldstarhiphop]

Now that the LNA has been bolstered by Russian mercenary power, things are moving very quickly in Libya. It is now likely for a Greek, Egypt and Russian backed Libyan National Army to face a Turkish intervention on behalf of the failing United Nations and western established Government of National Accord in Tripoli.

>Ok what the fuck does any of this mean, I havent been here long and i only care to smack deh belly and like paper

In 2012, the first election was held in post-gaddafi’s Libya. The General National Congress, or the transitional government, held until 2014. Unsurprisingly, secular and islamist militias began to resent eachother and in some cases, intimidate people from going to the polls. Kidnappings and militia violence became particularly bad in North East Libya, where the LNA would eventually begin it’s war against them and the GNC, because the GNC was turning a blind eye to it (tho likely from the failure of the traditional democracy to produce.. well, any results because more repressive, Islamist laws).

Even more unsurprisingly, the youth and pro-democracy camp were disillusioned and upset to find that no one held their election promises and that some areas like the city of Derna failed to even hold a vote because of the outbreak of Islamist rebellion there and in parts of Benghazi. Only 18% of the people came out to vote that year in August. Subsequently, Islamists and the Islamic Brotherhood lost even more of their share of the Congress, so Misrata based Islamist militias abducted political opponents, raided hundreds of homes and then seized the Tripoli based General National Congress in a coup because they refused to be a minority in the now majority Nationalist and Liberal legislature.

Once Tripoli became dangerous, the new parliament formed without the Islamist factions in Tobruk called the “House of Representatives”, essentially producing a west and eastern Libyan Government. The House of Representatives, to distinguish it apart from the GNC or post-coup Islamist National Salvation Government, is sometimes called the “Tobruk Government”. Later in 2014, the Libyan Supreme Constitutional Court declared the HoR as been unconstitutional and to be dissolved, which the HoR shot back with saying that the Supreme Court was being forced to declare that “at gunpoint” by the Islamist militias.

- -

Part of the reason why the unified 2012-2014 GNC failed is because the largely independent assembly and it’s Islamist minority factions were constantly in gridlock over efforts by the Islamists and the leader of the assembly (an elected Islamist) to ram constitutional amendments like Sharia Law, gender segregation and mandatory hijabs; and ban Gaddafi loyalists and government officials from holding office, which was popular with the people. The one about banning participants of the Gaddafi regime from office was a doozy, because many of the Liberal party leaders, elite expatriates were part of the Gaddafi government. Many of these Liberals and elites were right to say that this law, while popular, was foolish because it preempted anyone with technocratic experience from office in a new, unstable democracy. The Islamists loved it because, like any political body, they saw how it would enlarge their share of power.

Finally, the GNC tried to do away with elections also by failing to run an election by unilaterally voting in 2013 to add another year to it’s mandate. This was when a former 2011 commander of the Gaddafi revolution, General Khalifa Haftar of the Libyan National Army called on the GNC to follow through with the elections. The GNC ignored him. So he launched “Operation Dignity” on behalf of the House of Representatives to immediately bring the nationalist, secular (liberal and moderate salafi) army into war with the rebellious Islamist militias and eventually ISIS, which by 2015, established territory in north east Libya alongside the creation of the Islamic State in Syria and Iraq.  A week after the beginning of Operation Dignity, that’s when the GNC called the elections, which the Islamists lost by August 2014.

So the Second Libyan Civil war began, and so I don’t end up writing a shitzillion paragraphs on the decisive multi-year battle of Benghazi (Ansar al-Sharia  established a revolt here aka the dudes who killed that american that media used to gloss over Obama’s war crimes and the folly of turning Libya into a failed state) and the LNA’s capture of most of the oil fields and then territory of Libya, I’ll just defer to this video:

After a year of conflict (including ISIS), in December 2015, the United Nations intervened and the Libyan Political Agreement occurred, which brought the GNC and the HoR together into a new transitional government: The Government of National Accord. This government would hold for two years and then produce another election.

Over the next two years, power would slowly and with resistance from the GNC and the HoR, transfer to the Government of National Accord or the GNA while the GNA took down the Sirte ISIS territory. The HoR was to become an advisory and legislative body to be subject to the elected body of the new GNC. Even though (and maybe people on different sides opposed this) the GNA offered Haftar leadership of the legitimate, unified Libyan army if he switched allegiance from the HoR to the GNC, when the two years rolled over and no election was planned by December 2017, Haftar declared the Libyan Political Agreement void and resumed his assault on the GNC and now the GNA by defacto.

For the next year and some months, Haftar completed his operation against Islamist and ISIS pockets and captured the rest of Libya’s vast oil fields, allowing him to commit to a total onslaught of GNA/GNC territory in northwest Libya by April 2019. At this time, he was joined by russian and gulf arab state support like Egypt (clandestine arming ops) and the United Arab Emirates (drone strikes and scouting).

It is confirmed that the Russian PMC Wagner Group (same dudes obliterated by US gunships in an assault on syria’s Conoco gas plant near Deir Ezzor) are on the front line with LNA troops outside Tripoli.

Why are autocratic gulf states supporting Haftar? Well, because Egypt’s el-Sisi is himself a military man put in power by the army because their recent democractic project was threatened by islamists and the Muslim Brotherhood. Like Haftar, el-Sisi sees it as necessary to be a strong man to protect secular interests of the whole country because the liberal and secular factions are too easily outpaced and outfunded by the Islamist factions.

However, Haftar represents a secular and liberal legislative body. Unfortunately, at the end of the day, when Haftar seizes total victory, who’s to say he won’t just assume power like any other MENA military coup d’etat before him.

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An important fact about Libya is that the coast is where most of the population is, that it is Arab (78% of the total pop), and that inland, like Gaddafi before, the leaders of any central government has to balance Berber/Amazigh and Toureg tribal alliances, which the LNA excels at.

But beyond that, there are other ethnic divides. Earlier, I mentioned the Islamists of Misrata exacting violent influence over the GNC and the government in Tripoli. Misrate was a city founded by Circasians from Egypt. Misrata, itself, is a name that is derived from “Misir Atah” or “The ones who came from Misr(Egypt)”

Contemporary Misrata is now the 3rd largest city of Libya (after Tripoli and Benghazi) and two thirds of it’s 400,000 population are ethnic Turks. For this reason, it’s consider the centre of Turkish culture in Libya.

Now here’s an excerpt from a former Gaddafi loyalist/officer from the New York Times:

So, the idea of “Islamists from Misrata manipulating power balances in the Tripoli governments” takes on a deeper meaning with ethnic, not just religious contexts (remember, there are salafists in Haftar’s army, but they are ARAB Islamists)

What’s more, with Haftar and the LNA’s recent offensive with Russian backing now threatening the Tripoli power base, suddenly it starts to look like ethnic Turks are under threat of annihilation by an Arab warlord.

So now....

In the last week, Turkey signed a deal with the GNA (Government of National Accord) to be given resource access rights off the north east coast. Now there are rumblings that, besides logistics and munition support they already give to the GNC/GNA, that the Turkish army will intervene and prevent the collapse of the pseudo-turkish power bloc in the north west. Last June, Erdogan threatened Haftar after six ethnic turks were arrested.

It is not beneath Erdogan to continue his neo-Ottoman sphere of influence project into Libya.

So we should be keen to anticipate such a turn of events in Libya. Especially now, since the Turkish intervention in Syria has ground to a halt with the Kurds allying themselves with the SAA.

And of course, all of this is complicated by the fact that Haftar and the LNA’s response has been to ally itself with the state of Greece. HoR and LNA officials have been to Greece to discuss matters already. This folds over quite nicely with a rise in violations of Greek air and naval space by Turkey.

Anyway, this took hours to write

i started at liek 9 adn now it’s 1.....

I hoipe yall are satisfied

Body of the first article:

Libyan Foreign Minister Mohamed Taher Siala warned of the possibility that retired Major General Khalifa Haftar could enter Tripoli, especially after the recent Russian intervention in Libya.

Siala explained during a press interview that the ongoing escalation in Libya is due to Russian mercenaries’ support to Khalifa Haftar in bombing Tripoli by various means, noting that this matter will lead to civilian casualties and the displacement of thousands of migrants to European shores.

“I live in Tripoli and many believe that it cannot be taken over. However, chaos can worsen the city’s situation, so the public in the city are now asking: Why isn’t the international community that worked to protect civilians in 2011 doing the same now?” added the Foreign Minister.

He indicated that what the Russians say about their support for UN initiatives cannot be taken for granted because the problem lies in Russian prevarication, as Moscow declares a matter and does a completely different matter.

“I think Libya has strategic importance for Russia. They want to tighten their grip on our lands, and perhaps they are working on a strategy that cannot be currently implemented, and that is why their tactics are currently considering the use of mercenaries only,” continued Siala.

For his part, UN Special Envoy to Libya Ghassan Salamé said that “Russian support” for the forces of retired Major General Khalifa Haftar has intensified his attack on Tripoli during the past few days, warning that this may cause a “bloodbath” in the Libyan capital.

Salamé explained that the Russian military forces, who are called “mercenaries or young contractors”, have contributed to changing the strategic balance, pointing out that “since the Russians joined Haftar’s forces, the attack on Tripoli has regained its power.”

“In the last ten days, the war has moved to the urban district of the capital. I do not rule out the possibility of a new deadlock or overwhelming progress,” continued Salamé, stressing that “if this continues, there will be more civilian casualties, more displaced people, and more suffering.”

Salamé did not rule out that the sudden entry of Haftar’s forces to Tripoli would hinder efforts of the preparation for the Berlin International Conference on Libya.

He added that “there will be a bloodbath, a terrible situation of street fighting and indescribable massacres and destruction in the heart of urban areas. It is, therefore, necessary to accelerate things up. The method of dialogue must immediately impose itself to stop the war.”

“In these hours, the fighting has intensified with a number of airstrikes on the Libyan capital. Haftar is advancing,” indicated Salamé.

[spoopybeech]

What a HORSE is like, everyone knows. Some are from Thrace, ie. Turkish, some Spanish, others Samogitici/Żmudy, Albanian, Danubian, Frisii/Frisian, English, Tartar and Circasian Bachmats, Arabic, Neapolitan, Astarian, etcetera.

Encyclopaedia Nowe Ateny, 1746

[assemblyoftheway]

White Slavery

There is a difference between Chattel Slavery and Volunteering or signing contracts to go into slavery. Chattel Slavery was stamped on the Negroes life and well, volunteering and signing contracts was a decision for white slavery they were treated nothing like those who were under Chattel Slavery.

Chattel slavery is the most common form of slavery known to Americans. This system, which allowed people (NEGROES) — considered legal property — to be bought, sold and owned forever, was supported by the US and European powers in the 16th – 18th centuries.

Circassian women from Circassia and the regions of the Caucasus, were sold into slavery. The Circassians are a northwest Caucasian nation (white serfs). According to

J. A. Rogers, Natures Knows No Colorline, pp 70, 1952, he quoted Larousse. Dan, P Histoire de Barbarie, pp. 316-321, 452-498. 1649. Deslanderes, P. L’ordre Franc des Trinitaires Vol 1, 1903. Calixte de Providence. Corsaires et redempteurs. 1834, and said:

“So many whites were being taken into slavery in Africa that in 1150, a religious order, THE TRINITARIANS, was founded to free them by purchase. For the next three centuries or more, collections were taken up in the churches for that purpose. One of those freed was Cervantes.”

So as we can see, people went through great lengths to buy white slaves back from slavery by putting in place an religious order called “The Trinitarians” and for the next three centuries they took up collections in their churches to free white slaves through purchasing them back. However, know one went through great lengths to purchase black slaves back. This should go to show that The Most High's word stands true by identifying who The True Biblical Isrealites of Scripture are, for Yahuah said that no man would be able to redeem us/ free us.

In Les Estrangers en France etc., Lavisse says:

“Most of the white female slaves were brought chiefly from the region of the Black Sea in Southern Russia.”

North Africans had been accustomed for thousands of years to have both black and white women in their harems. The white women were captured in Europe. The League of Nations, especially in its conference on the International Traffic in Women and Children, March and December, 1927, has thrown much light on the subject. A Paris press dispatch says as regards this also, under the heading:

“White Girls Slaves in Harems of Africa.” Feb. 2, 1935. Greensboro, N.C. News, Feb 3, 1935

“Reports shortly to be issued will show an alarming increase in a new form of slavery in the African colonies of France.

“These reports concern the traffic in white girls for the harems of colored potentates. So far, it will be shown, this form of slavery has defied all efforts at control, for most of the girls involved are of age and have the rights to sign their liberty away if they wish to do so. At first, this traffic in white girls was confined to Algeria, Tunis and Morocco, but now it is extending all over Northern Africa. It is stated that there is hardly a dusky vassal of France in this territory who has not a quota of white girls in his harem. They may be “wives” or just dancing girls, but, in either case, their position is the same – they have been bought in the open market. This situation is amazing- the white races which have don so much to stamp out slavery in Africa supply slaves for the race that was formerly enslaved. Many of the victims, it is true, believe that when they sign their contracts they are taking up dancing engagements in the harems and palaces of the African “kings” and nobles; but, once signed up, they are no longer their own masters. They are fed and housed so long as their looks last, then beggary, or worse. It is believed that throughout Northern Africa there are thousands of these white slaves of all European nationalities.”

In Harris, H. W. Human Merchandise, pp. 152-169. London 1932 he said:

“White slavery has placed colonies of white prostitutes in almost every sea port of the Mediterranean, the African coasts, the Red sea, the Indian Ocean and the Pacific as well as Las Palmas and Teneriffe, where they come into competition with their darker-skinned sisters for the tourists and the sailors, numbers of whom are Negroes. According to a League of Nations report, numbers of these white women were brought principally for English and American tourists.”

In Forbes, Rosita. Women Called Wild, pp. 11-48. New York, 1937 she said:

“As for Arabia, black women from Sudan and white women from the CAUCASUS are still being imported for the harems.”

Arabs also captured white CIRCASIANS in Asia and sold them like cattle.

In Mary Mills Patrick, Under Five Sultans, pg. 69. 1929 said:

“In the time of Sultan Aziz there were slave markets which were open to the public. According to Mohammedan religion all races are equal before God and the boys and girls sold in this way were sometimes fair Circassians and sometimes blacks.”

In Damascus and Its People, p. 78. 1883 the author stated:

“Not only poor black Nubians are sold in Damascus but white slaves, beautiful Circassian women”

In J. L. Stephens, Incidents of Travel in Greece, Turkey, Russia and Poland, pp.40, 237-239; 265-266. 1839 he wrote about the slave market in Contantinople in 1835, saying:

“To my surprise I found there twenty or thirty white women. Bad, horrible as this traffic is under any circumstances to my habits and feelings it loses a shade of its horrors when confined to blacks but, here whites and black were exposed together in the same bazaar. The women were from CIRCASSIA and the regions of the CAUCASUS, that country so renowned for beauty of its women. One thing particularly stuck me, though perhaps as an American, I ought not to have been so sensitive. A large number of men were at work in the fields and they were all SLAVES. Such is the force of education and habit that I have seen hundreds of black slaves without sensation; but it struck rudely upon me to see white men slaves, an American and he one whose father had been a solider in the Revolution and had fought to sustain the great principle that all men are by nature free and equal.”

J. L. Stephens, also said:

“In America, he found the Russian slaves “NOT LESS DEGRADED in INTELLECT, CHARACTER and PERSONAL BEARING” than the NEGROES on the American plantations.”

Because of this, Negro Levies from Egypt and Sudan left traces of their blood in the white of all that region. Blacks were seldom permitted to marry among their own people. White and Negroes were put up indiscriminately for sale in the Turkish markets.

In Michael, E. Hist. de Commerce de la Navigation de Bordeaux, Vol 2, pp. 409-410. 1870, he said:

“White French slaves were also sold in numbers to the Moors by Jews with royal permission. They used Bordeaux as a slave port.”

[nafitsa]

Reflection photo project

-A man in a national costume in our time of average  standards always stands out from the crowd and inevitably draws attention to his or her person, says Maria Mussova, the author of documentary photo project called "Reflection". -Wearing a costume you have to stick to a certain image and behavioral style. But is it possible to discern human personality behind it? How could one's self-perception change when he or she puts on a national costume? How does a person feel about that at this moment? And how does spectators' attitude change towards the displayed character when he takes off his casual clothes and puts on a costume which was the part of people's everyday life nearly hundred years ago? What will be a national costume like in the twenty first century? In order to answer these questions, Maria has found people who keep due to various reasons in their wardrobes  national circassian costumes -"fasche". By the way, the photographer deliberately avoided dancing and wedding dresses cause it's quite another story. The photo project "Reflection" consists of 22 diptychs which  their direct speeches are the answers to a simple question about how they feel when they put on "fasche".

Azamat, entrepreneur, 35 We wore such a garment at the time when we used to be a role model for everyone. I walk proudly with my back straight. This costume emphasizes my nature.

Alan, entrepreneur, 29 I can feel growing responsibility. I also feel that I must convey the contemporary generation the way of thinking of our ancestors. This costume reveals my essence.

Alan, office worker, 32 I feel at ease and keep my spirits high. I am glad that I am Kabardian.

Asiyat, choreographer, 20 I can feel that I am a particle of my culture and serving as example I could inspire someone else. That's a pity that a costume has been gone from our lives and only now we are trying to bring it back to our daily lifestyle.

Astemir, journalist, 24 When I put on "fasche" I can feel some strong connection with my ancestors. I feel quite comfortable. For me it's the way of self-discovery.

Vael, cook, 28 When I put on "fasche" my spirits are getting higher. I wish all the circassian were united again, standing altogether and If one dropped something the others would help him pick it up. The united nation with the same language and unified system of values: that's the way it should be.

Dana, student, 22 Composure and comfort. Tranquility and responsibility at the same time. I know who I am actually and the costume expresses my  inner self.

Diana, student, 19 For me our national costume is a part of my history. To wear this costume is enormous proud and responsibility. I am thrilled in my soul.

Elena, fashion designer, 26 I feel like a person from another era. This costume is the reflection of my inner world, my nature and soul. I consider myself being a genuine circassian girl.

Zhanna, student, 20 When I put on a national dress I get a little bit worried. My knowledge of its origin and meaning of every accessory takes me out of the daily routine and makes me think not only about the past but also ponder over the future.

Zalina, journalist, 28 I am especially proud of the fact that I wear a  breastplate and  a belt which once belonged to my great-grandmother. It seems to me that every time I put on this dress  I can feel presence of every  person who wore these adornments.

Ilyas, dentist, 25 I can feel my posture getting straight and I start looking like a real circassian. I'd like to wear this costume more frequently  and I'd like people around me to understand me and pay more respect to my clothes.

Cantemir, student, 23 Wearing a circassian coat I feel like being among my ancestors. It warms my heart. I feel like a unique person that is quite different from the others.

Liana, economist, 22 I can feel myself being a tiny part of history. I am eager to set my back straight  and look forward only. Some certainty and clarity of thought appear.  I desire to convey the coming generations these feelings by means of this costume.

Lina, historian, 24 Inner composure, harmony. Belonging to something very special and sense of something fundamental beneath myself.

Marianna, economist, 23 I'm confident and feel at ease. For me this costume is the way of showing one's aristocracy.   I have got feeling of composure, I am proud. It's mine and that's all.

Marina, journalist, 32 First of all, for me it's memory-both personal and ethnical. That's my connection with generations which existed before my birth and hopefully will exist after I am gone. And of course, the necessity to correspond.

Murat, graphic designer, 35 Circassian coat helped me find myself. And after that it doesn't matter what clothes I put on in my daily life. I don't want this costume to be gone from our lives.

Renat, saddler and harness maker, 32 When I put on a circassian coat I am filled with proud for my ancestors. Thus I'd like to convey a message to our youngsters, so they could keep in mind what their forefathers were like. I can afford relaxing in my casual clothes but wearing my circassian coat I behave quite the other way.

Ruslan, entrepreneur, 29 I believe that I am obliged to wear a circassian coat. It's in my nature. I feel free in it.

Suzanna, student, 21 I feel in harmony. I  am wearing clothing which is mine. My inner world agrees with my appearance.

Timur, archeologist, 31 How do I feel about that? I fill that I have put on clothes which fit me - everything is quite natural and comprehensible. Having put on some other outfit I've got a feeling that I'm  wearing  someone else's  clothes.

[kafkasgumus-blog]

Yeni ürün sipariş hattı whatsapp 0507 680 35 96 Kolyemiz 1tl boyutunda tepelik hariç Ürünümüz hediye paketi ile gönderiyoruz yanında peluş bir anahtarlık HEDİYEMİZ mevcut KARGO ÜCRETSİZ olarak sadece 85 TL ile sizlere ulaştırıyoruz kapıda kredi kartı ile ödeme kolaylığı sunuyoruz bu şekilde ürün bedelini 97 tl sır . bu ürün için teslim süremiz 3-5 gündür #adigegençlik #adige #adigepsase #kafkasya #cerkes #çerkes #circasian #circassian #kabardey #abhaz #kaşen (Kafkas GÜMÜŞ)

[kafkasgumus-blog]

Yeni paçiçler geldi Sipariş hattı 0507 680 35 96 Kargo ücretsiz 150 TL #pacic #kafkasya #adigegençlik #abhazya #abhaziya #abrek #kafkasyayazşenlikleri #kafkaskolye #mızıka #akordiyon #doli #cerkes #Çerkes #circasian #circassia (Kafkas GÜMÜŞ) https://www.instagram.com/p/BnlYRAsDUQE/?utm_source=ig_tumblr_share&igshid=v08zq0asrmmh

[kafkasgumus-blog]

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[kafkasgumus-blog]

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[kafkasgumus-blog]

#çerkeshediyelik #adige #adigegençlik #abrek #oset #kafkas #circasian #circassian #çerkes #çerkez #cerkes #hatukhay #abzek

[kafkasgumus-blog]

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[kafkasgumus-blog]

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[kafkasgumus-blog]

Özel tasarım aile damgalı yüzük modelimiz hazır hayırlı olsun Siz isteyin biz yapalım Kafkas motifleri ile tasarlanmış bir yüzük kasamız #kafkas #abrek #kafkasya #circassian #circasian #cerkes #gökhandemircan #cerkestakisarayi (Kafkas GÜMÜŞ)

[kafkasgumus-blog]

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[kafkasgumus-blog]

Yeni ürün sipariş hattı whatsapp 0507 680 35 96 Kolyemiz 1tl boyutunda tepelik hariç KARGO ÜCRETSİZ olarak sadece 85 TL ile sizlere ulaştırıyoruz kapıda kredi kartı ile ödeme kolaylığı sunuyoruz bu şekilde ürün bedelini 97 tl sır . bu ürün için teslim süremiz 3-5 gündür #adigegençlik #adige #adigepsase #kafkasya #cerkes #çerkes #circasian #circassian #kabardey #abhaz #kaşen (Kafkas GÜMÜŞ)