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Rani Padmavati Johar Real Place тАУ рд░рд╛рдиреА рдкрджреНрдорд╛рд╡рддреА рдХрд╛ рдЬреМрд╣рд░ рдХреБрдВрдб
рдЬрдм рд░рд╛рд╡рд▓ рд░рддрди рд╕рд┐рдВрд╣ рдХреЗ рдпреБрджреНрдз рдореЗрдВ рд╣рд╛рд░рдиреЗ рдХреА рдЦрдмрд░ рдХрд┐рд▓реЗ рдХреЗ рдЕрдВрджрд░ рдкрд╣реБрдБрдЪреА рддрдм рд░рд╛рдиреА рдкрджреНрдорд╛рд╡рддреА рдФрд░ рдЙрдирдХреЗ рд╕рд╛рде рдЕрдиреЗрдХреЛрдВ рд░рд╛рдЬрдкреВрддрд╛рдирд┐рдпрд╛рдБ рдХрд┐рд▓реЗ рдХреЗ рдЧреБрдкреНрдд рдорд╛рд░реНрдЧ рд╕реЗ реЫреМрд╣рд░ рдХреБрдВрдб рддрдХ рдкрд╣реБрдБрдЪреА рдФрд░ рд░рд╛рдиреА рдкрджреНрдорд╛рд╡рддреА рдХреЗ рдиреЗрддреГрддреНрд╡ рдореЗрдВ рдЖрдЧ рд╕реЗ рдзрдзрдХрддреЗ рдХреБрдВрдб рдореЗрдВ рдЫрд▓рд╛рдВрдЧ рд▓рдЧрд╛ рджреАред
рд░рд╛рдиреА рдкрджреНрдорд╛рд╡рддреА рдХреЗ реЫреМрд╣рд░ рдХреА рдЧрд╛рдерд╛ рдЖрдЬ рднреА рдЪрд┐рддреНя┐╜я┐╜реМрд░рдЧреЭ рд╢рд╣рд░ рдХреЗ рдЖрдо рд▓реЛрдЧреЛ рдХреЗ рдмрд┐рдЪ рдкреНрд░рд╢рд┐рджреНрдз рд╣реИрдВред
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#rani padmavati#rani padmini chittorgarh fort#chittod ki rani padmini ka johur#rani padmavati husband name#rani padmavati ki kahani#rani padmavati real story#rani padmavati johar real place
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Tejaswini Lonari's Journey in Bigg Boss Marathi
Today we are going to talk about the vivacious and spirited, Tejaswini Lonari, known for her impeccable performance in the renowned reality television show тАУ Bigg Boss Marathi.
Who is Tejaswini Lonari? Tejaswini Lonari is an accomplished Indian actress notable for her remarkable work in Marathi cinema and television. Known for her roles in Chittod Ki Rani Padmini Ka Johur and Devmanus, Tejaswini's journey led her to grace the stage of Bigg Boss Marathi, one of the most popular reality shows on Indian television.
Entering the Bigg Boss House Tejaswini entered the Bigg Boss Marathi house with a dynamic personality and a fire in her eyes. Her entry into the Bigg Boss house was met with surprise and delight, charming the audience and her housemates alike with her effervescence and lively persona.
Performance and Tasks Throughout her stay:
Tejaswini displayed a consistent dedication to all the tasks assigned by the Bigg Boss. Unfortunately, she had to leave the show after suffering a fracture in her right hand AudienceтАЩs View The audience cherished Tejaswini's audacious spirit and applauded her courage to voice her views fearlessly. Her down-to-earth disposition also earned her huge admiration from viewers.
Conclusion Tejaswini Lonari's journey in Bigg Boss Marathi was a roller-coaster ride of emotions, filled with highs and lows. Her participation in Bigg Boss Marathi showcased the resilient and strong side of this talented actress, earning her incredible love and respect from her fans.
Tejaswini Lonari was and continues to be an inspiration both inside and outside the Bigg Boss house, showcasing how one can be graceful under pressure and always stay true to oneself no matter the circumstances.
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INDIES TOP 500 GOLDEN HINDIS ! - PART 2/2
FROM BOLLYWOODтАЩS GOLDEN ERA (1948 - 63) :
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Apna Desh (49)
Baazi (51)
Bank Manager (58)
Shri Krishna Vivah (54)
Kavi Kalidas (60)
Nausherwan-e-Adil (54)
Dushman (57)
Baarish (59)
Tangewali (55)
Maa (52)
Dhool Ka Phool (59)
Dil Deke Dekho (58)
Aansoo (53)
Pyaar Ki Raahen (59)
Duniya Gol Hai (55)
Piya Milan Ki Aas (61)
Naata (51)
Bin Badal Barsaat (63)
Rikshawala (60)
Post Box No 999 (58)
Chalti Ka Naam Gaadi (58)
Opera House (61)
Naqli Nawab (62)
Pyaar Kiya Toh Darna Kya (63)
Abe Hayat (55)
Saqi (52)
Chor Bazar (54)
Suhag Sindoor (61)
Hill Station (57)
Bluff Master (63)
Do Dooni Chaar (63)
Tumsa Nahi Dekha (57)
Mashaal (56)
Ram Hanuman Yudh (57)
Veer Durgadas (60)
Surang (53)
Shokhiyan (51)
Jai Chittod (61)
Tipu Sultan (59)
Razia Sultana (61)
Rahi (52)
Veer Rajputani (55)
Sangram (50)
Oonche Log (61)
Chhatrapati Shivaji (53)
Phool Bane Angaray (63)
Baadbaan (54)
Bara Dari (55)
Chirag Kahan Aur Roshni Kahan (59)
Dil-e-Nadaan (53)
Shaadi (62)
Bahu (55)
Nazrana (61)
Joru Ka Bhai (57)
Detective (58)
Devar Bhabhi (58)
Mehlon Ke Khwab (60)
Apradhi (49)
Teerandaz (55)
Nai Maa (60)
Joru Ka Bhai (55)
Jabse Tumhe Dekha hai (63)
Aashiq (62)
Sardar (55)
Miya Bibi Raazi (60)
Parvarish (58)
Hyderabad ki Nazneen (52)
Adhikaar (54)
Kali Ghata (51)
Ghar Ghar Ki Baat (59)
Chhoti Bahen (59)
Aanchal (60)
Ardhangini (59)
Sansar (51)
Maa beta (62)
Shair (49)
Talaq┬а (58)
Aas (53)
Vachan (55)
Jungle Ka Jawahar (53)
Jalpari (52)
Insaaniyat (55)
Miss India (57)
Jab Pyaar Kisise Hota hai (62)
Durgesh Nandini (56)
Bhagam Bhaag (56)
Reshmi Roomal (61)
Zindagi Aur Khwab (61)
Pyar ki Pyas (61)
Paisa Hi Paisa (56)
Kinare Kinare (63)
Kundan (55)
House No 44 (55)
Kohinoor (60)
Apna Hath Jagannath (60)
Aandhiyan (52)
Chaar Dil Chaar Raahen (59)
Usne Kaha Tha (60)
Girlfriend (60)
Ek Phool Chaar Kaante (60)
Azaad (55)
Farishta (58)
Naag Padmini (57)
Sampoorna Ramayan (61)
Neelam Pari (52)
Circus Queen (59)
Jagir (59)
Barood (60)
Bewafa (52)
Do Roti (57)
Zara Bachke (59)
Aas Ka Panchhi (61)
Tu Nahi Aur Sahi (60)
Bharosa (63)
Ek Dil Sau Afsane (63)
Sindbad The Sailor (52)
Ghar Basake Dekho (63)
Kangan (59)
Soorat Aur Seerat┬а (62)
Pehli Jhalak (55)
College Girl (60)
Chacha┬а Chowdhary (53)
Changez Khan (57)
Baaz (53)
Phir Subah Hogi (58)
26 January / Bharati (56)
Sone Ki Chidiya (58)
Anjaan (56)
Khazanchi (58)
Shikari (63)
Dhanyawaad (48)
Zameen Ke Taare (60)
Reporter Raju (62)
Bandi (57)
Parivar (56)
Mr X (57)
Jhumroo (61)
Boot Polish (54)
Chhalia (56)
Shiv Kanya (54)
Albela (58)
Kitna Badal Gaya Insaan (57)
Gyarah Hazaar Ladkiyaan (62)
Naya Andaz┬а (56)
Faraar (55)
Pyar Ki Jeet (48)
Kashti (54)
Jhanak Jhanak Payal Baaje (55)
Burmah Road (62)
Forty Days (59)
Dhaake Ki Malmal (56)
Laxmi Narayan (50)
Sudarshan Chakra (56)
Amaanat (55)
Inspector (56)
Anand Math (52)
Chandni Chowk (54)
11 OтАЩ clock (48)
Buzdil (51)
Dulari (49)
Meenar (54)
Masoom ( 60)
Maya Bazar (58)
Mr & Mrs┬а 55 (55)
Singapore (60)
Sheesh Mahal (50)
Masoom (60)
Heer (56)
Paapi (55)
Rakhi (62)
Rustom Sohrab (63)
Maa Baap (50)
Raagini (58)
Shabnam (48)
Beqasoor (50)
Jhumroo (61)
Meri Surat Teri Aankhen (63)
Patanga (49)
Badi Bahen (50)
Kalpana (60)
Janampatri (49)
Babar (60)
Badi Maa (48)
Ek Saal (57)
Miss Mary (57)
Shrimatiji (52)
Jadoo (51)
Payal (57)
Ek Hi Raasta┬а(56)
Akeli Mat Jaiyo (63)
Pyar Ka Sagar (61)
Bandish (57)
Miss Mala┬а (54)
Marine Drive (55)
Maa Baap (60)
School Master (59)
10 OтАЩClock (58)
Afsar (50)
Jaali Note (60)
Patita (55)
Bindya (60)
Nadaan (51)
Ek Ke Baad Ek (60)
Tumsa Nahi Dekha (57)
Tamasha (52)
Shirin Farhad (56)
Man Mauji (62)
Parasmani (63)
Paristaan (49)
Anokha Pyaar (48)
Krorepati (61)
Jhoola (62)
Bazooband (54)
Rani Rupmati (59)
Hum Bhi Insaan Hain (48)
Jailor (58)
Bus Conductor (59)
Lagan (55)
Pardes (50)
Rami Dhoban (53)
Chalis Baba Ek Chor (53)
Suhagan (54)
Vidya (48)
Musafirkhana (55)
Agra Road (57)
Kathputli (57)
Naujawan (51)
Ustaadon Ke┬а Ustaad (59)
Lajwanti (58)
Kal Hamara Hai (59)
Baap Re Baap (55)
Ghar Ki Laaj (60)
Aurat (55)
Poonam (52)
Shararat (59)
Boyfriend (61)
Railway Platform (55)
Chori Chori 56)
Ek Jhalak (57)
Badal (51)
Anpadh (62)
Aaram (51)
Chaar Paise (55 )
Rakhi (49)
Mayurpankh (54)
Naache Naagin Baaje Been (60)
Amar Prem (48)
Passport (61)
Mujhe Jeene Do (63)
Baap Beti (54)
Chandralekha (48)
Ek Do Teen (53)
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#shankarjaikishanfans pay their tributes to veteran film Music Director SHRI NATH TRIPATHI #sntripathi ( 14 th March 1913 - 28 th March 1988 ) on his 110 TH BIRTH ANNIVERSARY TODAY. S.N.Tripathi was a versatile all-round Artiste who besides being a talented Music Composer was also an Actor , Director , Singer , Story & Screen Play Writer and Film Maker from the Thirties to the Eighties. Classical greats then ranked him along with Naushad sab, Vasant Desaiji & C.Ramchandraji as the best Classical Music Composers of those days.The great #Chitragupt ji was Assistant to him and also sang under his baton. His favourite Lyricist was Pandit Bharat Vyas and together they gave some Immortal Melodious songs in Historical & Mythological films.Some less heard but Melodious gems are appended. (1)" Thane Kaajaliyan banaloon " Rajasthani folk song by Lataji & Mukeshsab - Veer Durgadas ( 1960 ). (2) " O Pawan Vaeg se Udane wale ghode " . Lataji in Jai Chittod ( 1961). (3) " Un per Kaun Kare ji Vishwas " - Lataji - Rafisab dwand Geet from Kavi KALIDAS ( 1959 ). Tripathiji lived in an old building - Rasik Vila at M.G. Road , Vile-Parle East, Mumbai. Laxmikant Pyarelal who also lived nearby were then ( 1963 ) struggling for a break. They used to wait for Tripathiji in the passage landing outside his 1 st Floor home. A kindly lady Mrs. Sunanda Jaykar on the 2 nd Floor used to give them tea / coffee / snacks as they waited patiently for the Composer. Ultimately their perseverance paid off . Parasmani was offered to S N Tripathiji ,who being unwell at that time , recommended LP to the Producer. And the rest was history LP. ЁЯЩПЁЯЩПЁЯЩП Details Courtesy Shrikant Basrur 14-3-2023. https://www.instagram.com/p/Cpx-EW0yaJh/?igshid=NGJjMDIxMWI=
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#kalika temple#world heritage sites#samadhisvara mahadev temple#rani padmavati#temple#jain mandir#vijay stambh#meera temple#chittorgarh fort
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рд╕реНрд╡рд╛рднрд┐рдорд╛рди рдЕрдорд░ рд░рд╣реЗ редредрдЬрдп рд░рд╛рдЬрдкреВрддрд╛рдирд╛редред Follow:- @drapearc #beinghukum #beingthakurain #banna #rajput #rajputana #saurastra #hkm #bapu #maharana #chittod #darbar #gujarati #ombanna #thikana #pratap #baisa #talwar #sword #being_hukum #thikana #bhavnagar #king #kunwarsa #kshatrani #udaipurdiariesтЭд #jaimatadiЁЯЩП #darbar Thought:- @drapearc (at Bhavnagar) https://www.instagram.com/p/BqR0ZVNHwzr/?utm_source=ig_tumblr_share&igshid=1syucvecfvy8c
#beinghukum#beingthakurain#banna#rajput#rajputana#saurastra#hkm#bapu#maharana#chittod#darbar#gujarati#ombanna#thikana#pratap#baisa#talwar#sword#being_hukum#bhavnagar#king#kunwarsa#kshatrani#udaipurdiariesтЭд#jaimatadiЁЯЩП
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рдорд╣рд┐рд▓рд╛ рдХрд╛рдВрд╕реНрдЯреЗрдмрд▓ рдФрд░ рджреБрд╖реНрдХрд░реНрдо рдХреА рдкреАрдбрд┐рддрд╛ рдХрд╛ рдСрдбрд┐рдпреЛ рд╣реБрдЖ рд╡рд╛рдпрд░рд▓, Chittod Gardh ...
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PADMAVATI The Goddess Queen
In the 12th and 13th centuries, the Sultanate of Delhi - the kingdom set up by the invaders was nevertheless growing in power. The Sultans made repeated attack on Mewad on one pretext or the other. Here we may recollect the story of Rani Padmani who was the pretext for Allah-ud-din Khilji's attack on Chittod. In those days Chittod was under the Rule of King Ratansen, a brave and noble warrior-king. Apart, from being a loving husband and a just ruler, Ratansen was also a patron of the arts. In his court were many talented People one of whom was a musician named Raghav Chetan. But unknown to anybody, Raghav Chetan was also a sorcerer. He used his evil talents to run down his rivals and unfortunately for him was caught red-handed in his dirty act of arousing evil spirits.
On hearing this King Ratansen was furious and he banished Raghav Chetan from his kingdom after blackening his face with face and making him ride a donkey. This harsh Punishment earned king Ratansen an uncompromising enemy. Sulking after his humiliation, Raghav Chetan made his way towards Delhi with -the aim of trying to incite the Sultan of Delhi Ala-ud-din Khilji to attack Chittor.
On approaching Delhi, Raghav Chetan settled down in one of the forests nearby Delhi which the Sultan used to frequent for hunting deer. One day on hearing the Sultan's hunt party entering the forest, Raghav-Chetan started playing a melodious tone on his flute. When the alluring notes of Raghav-Chetan flute reached the Sultan's party they were surprised as to who could be playing a flute in such a masterly way in a forest.
The Sultan despatched his soldiers to fetch the person and when Raghav-Chetan was brought before him, the Sultan Ala-ud-din Khilji asked him to come to his court at Delhi. The cunning Raghav-Chetan asked the king as to why he wants to have a ordinary musician like himself when there were many other beautiful objects to be had. Wondering what Raghav-Chetan meant, Ala-ud-din asked him to clarify. Upon being told of Rani Padmini's beauty, Ala-ud-din's lust was aroused and immediately on returning to his capital he gave orders to his army to march on Chittor.
But to his dismay, on reaching Chittor, Allah-ud-din found the fort to be heavily defended. Desperate to have a look at the legendary beauty of Padmini, he sent word to King Ratansen that he looked upon Padmini as his sister and wanted to meet her. On hearing this, the unsuspecting Ratansen asked Padmini to see the 'brother'. But Padmini was more wordly-wise and she refused to meet the lustful Sultan personally.
On being persuaded by her husband Rana Ratansen, Rani Padmini consented to allow Ala-ud-din to see her only in a mirror. On the word being sent to Ala-ud-din that Padmini would see him he came to the fort with his selected his best warriors who secretly made a careful examination of the fort's defences on their way to the Palace.
On seeing Padmini, in the mirror, the lustful 'brother', Allah-ud-din Khilji decided that he should secure Padmini for himself. While returning to his camp, Allah-ud-din was accompanied for some way by King Ratansen. Taking this opportunity, the wily Sultan deceitfully kidnapped Ratansen and took him as a prisoner into his camp and demanded that Padmini come and surrender herself before Allah-ud-din Khilji, if she wanted her husband King Ratansen alive again.
The Rajput generals decided to beast the Sultan at his own game and sent back a word that Padmini would be given to Ala-ud-din the next morning. On the following day at the crack of dawn, one hundred and fifity palaquins (covered cases in which royal ladies were carried in medieveal times) left the fort and made their way towards Ala-ud-din's camps The palanquins stopped before the tent where king Ratansen was being held prisoner. . Seeing that the palanquins had come from Chittor; and thinking that they had brought along with them his queen, king Ratansen was mortified. But to his surprise from the palanquins came out, not his queen and her women servants but fully armed soldiers, who quickly freed ; Ratansen and galloped away towards Chittor on horses grabbed from Ala-ud-din's stables.
On hearing that his designs had been frustrated, the lustful Sultan was furious and ordered his army to storm Chittor. But hard as they tried the Sultans army could not break into the fort. Then Ala-ud-din decided to lay seige to the fort. The seige was a long drawn one and gradually supplied within the fort were depleted. Finally King Ratnasen gave orders that the Rajputs would open the gates and fight to finish with the besieging troops. On hearing of this decision, Padmini decided that with their men-folk going into the unequal struggle with the Sultan's army in which they were sure to perish, the women of Chittor had either to commit suicides or face dishonour at the hands of the victorious enemy.
The choice was in favour of suicide through Jauhar. A huge pyre was lit and followed by their queen, all the women of Chittor jumped into the flames and deceived the lustful enemy waiting outside. With their womenfolk dead, the men of Chittor had nothing to live for. Their charged out of the fort and fought on furiously with the vastly Powerful array of the Sultan, till all of them perished. After this phyrrhic victory the Sultan's troops entered the fort only to be confronted with ashes and burnt bones of the women whose honour they were going to violate to satisfy their lust.
These women who committed Jawhar had to perish but theirmemory has been kept alive till today by bards and songs which glorify their act which was right in those days and circumstances. Thus a halo of honour is given to their supreme sacrifice.
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Rani Padmini - A legendary beauty Queen┬а of Chittor
Rani Padmini - A legendary beauty
In the 12th and 13th centuries, the Sultanate of Delhi - the kingdom set up by the invaders was nevertheless growing in power. The Sultans made repeated attack on Mewad on one pretext or the other. Here we may recollect the story of Rani Padmani who was the pretext for Allah-ud-din Khilji's attack on Chittod. In those days Chittod was under the Rule of King Ratansen, a brave and noble warrior-king. Apart, from being a loving husband and a just ruler, Ratansen was also a patron of the arts. In his court were many talented People one of whom was a musician named Raghav Chetan. But unknown to anybody, Raghav Chetan was also a sorcerer. He used his evil talents to run down his rivals and unfortunately for him was caught red-handed in his dirty act of arousing evil spirits.
On hearing this King Ratansen was furious and he banished Raghav Chetan from his kingdom after blackening his face with face and making him ride a donkey. This harsh Punishment earned king Ratansen an uncompromising enemy. Sulking after his humiliation, Raghav Chetan made his way towards Delhi with -the aim of trying to incite the Sultan of Delhi Ala-ud-din Khilji to attack Chittor.
On approaching Delhi, Raghav Chetan settled down in one of the forests nearby Delhi which the Sultan used to frequent for hunting deer. One day on hearing the Sultan's hunt party entering the forest, Raghav-Chetan started playing a melodious tone on his flute. When the alluring notes of Raghav-Chetan flute reached the Sultan's party they were surprised as to who could be playing a flute in such a masterly way in a forest.
The Sultan despatched his soldiers to fetch the person and when Raghav-Chetan was brought before him, the Sultan Ala-ud-din Khilji asked him to come to his court at Delhi. The cunning Raghav-Chetan asked the king as to why he wants to have a ordinary musician like himself when there were many other beautiful objects to be had. Wondering what Raghav-Chetan meant, Ala-ud-din asked him to clarify. Upon being told of Rani Padmini's beauty, Ala-ud-din's lust was aroused and immediately on returning to his capital he gave orders to his army to march on Chittor.
But to his dismay, on reaching Chittor, Allah-ud-din found the fort to be heavily defended. Desperate to have a look at the legendary beauty of Padmini, he sent word to King Ratansen that he looked upon Padmini as his sister and wanted to meet her. On hearing this, the unsuspecting Ratansen asked Padmini to see the 'brother'. But Padmini was more wordly-wise and she refused to meet the lustful Sultan personally.
On being persuaded by her husband Rana Ratansen, Rani Padmini consented to allow Ala-ud-din to see her only in a mirror. On the word being sent to Ala-ud-din that Padmini would see him he came to the fort with his selected his best warriors who secretly made a careful examination of the fort's defences on their way to the Palace.
On seeing Padmini, in the mirror, the lustful 'brother', Allah-ud-din Khilji decided that he should secure Padmini for himself. While returning to his camp, Allah-ud-din was accompanied for some way by King Ratansen. Taking this opportunity, the wily Sultan deceitfully kidnapped Ratansen and took him as a prisoner into his camp and demanded that Padmini come and surrender herself before Allah-ud-din Khilji, if she wanted her husband King Ratansen alive again.
The Rajput generals decided to beast the Sultan at his own game and sent back a word that Padmini would be given to Ala-ud-din the next morning. On the following day at the crack of dawn, one hundred and fifity palaquins (covered cases in which royal ladies were carried in medieveal times) left the fort and made their way towards Ala-ud-din's camps The palanquins stopped before the tent where king Ratansen was being held prisoner. . Seeing that the palanquins had come from Chittor; and thinking that they had brought along with them his queen, king Ratansen was mortified. But to his surprise from the palanquins came out, not his queen and her women servants but fully armed soldiers, who quickly freed ; Ratansen and galloped away towards Chittor on horses grabbed from Ala-ud-din's stables.
On hearing that his designs had been frustrated, the lustful Sultan was furious and ordered his army to storm Chittor. But hard as they tried the Sultans army could not break into the fort. Then Ala-ud-din decided to lay seige to the fort. The seige was a long drawn one and gradually supplied within the fort were depleted. Finally King Ratnasen gave orders that the Rajputs would open the gates and fight to finish with the besieging troops. On hearing of this decision, Padmini decided that with their men-folk going into the unequal struggle with the Sultan's army in which they were sure to perish, the women of Chittor had either to commit suicides or face dishonour at the hands of the victorious enemy.
The choice was in favour of suicide through Jauhar. A huge pyre was lit and followed by their queen, all the women of Chittor jumped into the flames and deceived the lustful enemy waiting outside. With their womenfolk dead, the men of Chittor had nothing to live for. Their charged out of the fort and fought on furiously with the vastly Powerful array of the Sultan, till all of them perished. After this phyrrhic victory the Sultan's troops entered the fort only to be confronted with ashes and burnt bones of the women whose honour they were going to violate to satisfy their lust.
These women who committed Jawhar had to perish but theirmemory has been kept alive till today by bards and songs which glorify their act which was right in those days and circumstances. Thus a halo of honour is given to their supreme sacrifice.
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"Bhadaria library" Thar ke registaan me 16 feet neech
тАЬBhadaria libraryтАЭ Thar ke registaan me 16 feet┬аneech
Rajistan ki khoobiya
Registaan ko koi wajhse jana jata hai marubhumi ne es desh ko koi surveer diya hai. Iske sath he yaha ke kile,raj mahal aur khas kar umaid bhawan palace,hawa mahal,chittod ka kila bhut prasidh hai. Yaha par upasthit 1,70,000 sq.km ka thar ka registaan duniya ka 17th sbse bada registaan hai.Registaan ka etihas bhi bhut gauravshali raha hai . Isi bhumi par pannadhai jaise ekтАж
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р┤Ър╡Жр┤ир╡Нр┤ир╡И-р┤мр┤Вр┤Чр┤│р╡Вр┤░р╡Б р┤╡р╡Нр┤пр┤╡р┤╕р┤╛р┤п р┤Зр┤Яр┤ир┤╛р┤┤р┤┐ р┤Хр╡Лр┤пр┤ор╡Нр┤кр┤др╡Нр┤др╡Вр┤░р╡НтАН р┤╡р┤┤р┤┐ р┤Хр╡Кр┤Ър╡Нр┤Ър┤┐р┤пр┤┐р┤▓р╡Зр┤Хр╡Нр┤Хр╡Н р┤ир╡Ар┤Яр╡Нр┤Яр┤╛р╡╗ р┤Хр╡Зр┤ир╡Нр┤жр╡Нр┤░ р┤Ер┤Вр┤Чр╡Ар┤Хр┤╛р┤░р┤В
р┤Ър╡Жр┤ир╡Нр┤ир╡И-р┤мр┤Вр┤Чр┤│р╡Вр┤░р╡Б р┤╡р╡Нр┤пр┤╡р┤╕р┤╛р┤п р┤Зр┤Яр┤ир┤╛р┤┤р┤┐ р┤Хр╡Лр┤пр┤ор╡Нр┤кр┤др╡Нр┤др╡Вр┤░р╡НтАН р┤╡р┤┤р┤┐ р┤Хр╡Кр┤Ър╡Нр┤Ър┤┐р┤пр┤┐р┤▓р╡Зр┤Хр╡Нр┤Хр╡Н р┤ир╡Ар┤Яр╡Нр┤Яр┤╛р╡╗ р┤Хр╡Зр┤ир╡Нр┤жр╡Нр┤░┬ар┤Ер┤Вр┤Чр╡Ар┤Хр┤╛р┤░р┤В
р┤жр╡Зр┤╢р╡Ар┤п р┤╡р╡Нр┤пр┤╡р┤╕р┤╛р┤п р┤Зр┤Яр┤ир┤╛р┤┤р┤┐р┤пр╡Бр┤Яр╡Ж р┤нр┤╛р┤Чр┤ор┤╛р┤пр┤┐ р┤Хр╡Лр┤пр┤ор╡Нр┤кр┤др╡Нр┤др╡Вр┤░р╡НтАН-р┤Хр╡Кр┤Ър╡Нр┤Ър┤┐ р┤╡р╡Нр┤пр┤╡р┤╕р┤╛р┤п р┤Зр┤Яр┤ир┤╛р┤┤р┤┐ р┤Йр┤Яр╡╗ р┤пр┤╛р┤ер┤╛р╡╝р┤др╡Нр┤ер╡Нр┤пр┤ор┤╛р┤Хр╡Бр┤В р┤Зр┤Яр┤ир┤╛р┤┤р┤┐р┤пр╡Бр┤Яр╡Ж р┤нр┤╛р┤Чр┤ор┤╛р┤пр┤┐ р┤╡р┤┐р┤Хр┤╕р┤┐р┤кр╡Нр┤кр┤┐р┤Хр╡Нр┤Хр┤кр╡Нр┤кр╡Жр┤Яр╡Бр┤ир╡Нр┤и р┤░р┤гр╡Нр┤Яр╡Н р┤╕р┤Вр┤пр╡Лр┤Ьр┤┐р┤д р┤ир┤┐р┤░р╡НтАНр┤ор┤╛р┤г р┤Хр╡Нр┤▓р┤╕р╡Нр┤▒р╡Нр┤▒р┤▒р╡Бр┤Хр┤│р┤┐р┤▓р╡НтАН (р┤Р.р┤Ор┤В.р┤╕р┤┐) р┤Тр┤ир╡Нр┤ир╡Н р┤Хр╡Зр┤░р┤│р┤др╡Нр┤др┤┐р┤▓р╡Ж р┤кр┤╛р┤▓р┤Хр╡Нр┤Хр┤╛р┤Яр╡Н р┤ор╡Зр┤Цр┤▓р┤пр┤┐р╡╜ р┤ор┤▒р╡Нр┤▒р╡Кр┤ир╡Нр┤ир╡Н р┤др┤ор┤┐р┤┤р╡Нр┤ир┤╛р┤Яр╡Нр┤Яр┤┐р┤▓р╡Ж р┤╕р╡Зр┤▓р┤др╡Нр┤др╡Бр┤В.
р┤Ър╡Жр┤ир╡Нр┤ир╡И-р┤мр┤Вр┤Чр┤│р╡Вр┤░р╡Б р┤╡р╡Нр┤пр┤╡р┤╕р┤╛р┤п р┤Зр┤Яр┤ир┤╛р┤┤р┤┐ р┤Хр╡Лр┤пр┤ор╡Нр┤кр┤др╡Нр┤др╡Вр┤░р┤┐р┤▓р╡Зр┤Хр╡Нр┤Хр╡Бр┤В р┤Ер┤╡р┤┐р┤Яр╡Ж р┤ир┤┐р┤ир╡Нр┤ир╡Н р┤Хр╡Кр┤Ър╡Нр┤Ър┤┐р┤пр┤┐р┤▓р╡Зр┤Хр╡Нр┤Хр╡Бр┤В р┤жр╡Ар┤░р╡НтАНр┤Шр┤┐р┤кр╡Нр┤кр┤┐р┤Хр╡Нр┤Хр┤╛р┤ир╡НтАН р┤Хр╡Зр┤ир╡Нр┤жр╡Нр┤░р┤╕р┤░р╡НтАНр┤Хр╡Нр┤Хр┤╛р┤░р╡НтАН р┤др╡Ар┤░р╡Бр┤ор┤╛р┤ир┤┐р┤Ър╡Нр┤Ър╡Б.тАж
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рдЪрд┐рддреНрддреМрдбрд╝рдЧреЭ рдХреЗ рдХрд┐рд▓реЗ рдХрд╛ рдЗрддрд┐рд╣рд╛рд╕ | Chittorgarh Fort History in Hindi
Chittorgarh Fort тАУ рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХрд┐рд▓рд╛/Chittod Ka Kila: рдПрдХ рдРрд╕рд╛ рдХрд┐рд▓рд╛ рдЬрд┐рд╕рдиреЗ рд╕рдмрд╕реЗ рдЕрдзрд┐рдХ рдЦреВрдиреА рд▓реЬрд╛рдИрдпрд╛рдВ рджреЗрдЦреА, рдЬрд┐рд╕ рдХрд┐рд▓реЗ рдореЗрдВ рд╕рдмрд╕реЗ рдЕрдзрд┐рдХ рдЬреМрд╣рд░ рд╣реБрдП, рд╣рдо рдмрд╛рдд рдХрд░ рд░рд╣реЗ рд╣реИрдВ. рд░рд╛рдЬрд╕реНрдерд╛рди рдХреЗ рдкреНрд░рд╕рд┐рджреНрдз рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХреЗ рджреБрд░реНрдЧ рдХреА Rajasthan Fort History рдХрд╛ рдпрд╣ рд╕рдмрд╕реЗ рдорд╣рддреНрд╡рдкреВрд░реНрдг рдХрд┐рд▓рд╛ рд╣реИрдВ.
рдЪрд┐рддреНрддреМреЬ рдХреА рдЧрд┐рдирддреА рднрд╛рд░рдд рдХреЗ рд╕рдмрд╕реЗ рдмреЬреЗ рдХрд┐рд▓реЛрдВ рдореЗрдВ рд╕реЗ рдХреА рдЬрддрд╛рдИ рд╣реИрдВ. рдЗрд╕реЗ рдпреВрдиреЗрд╕реНрдХреЛрдВ рдХреА рд╡рд┐рд╢реНрд╡ рд╡рд┐рд░рд╛рд╕рдд рд╕реВрдЪрд┐ рдореЗрдВ рднреА рд╢рд╛рдорд┐рд▓ рдХрд┐рдпрд╛ рдЧрдпрд╛ рд╣реИрдВ. рдордзреНрдп рдХрд╛рд▓реАрди рд░рд╛рдЬрд╕реНрдерд╛рди рдЗрддрд┐рд╣рд╛рд╕ рдореЗрдВ рдпрд╣ рдореЗрд╡рд╛реЬ рд░рд╛рдЬреНрдп рдХреА рд░рд╛рдЬрдзрд╛рдиреА рд╣реБрдЖ рдХрд░рддрд╛ рдерд╛. рдЗрд╕ рдкрд░ рдЧреБрд╣рд┐рд▓ рдПрд╡рдВ рд╕рд┐рд╕реЛрджрд┐рдпрд╛ рд╡рдВрд╢ рдХрд╛ рд╢рд╛рд╕рди рд░рд╣рд╛. 180 рдореАрдЯрд░ рдХреА рдКрдБрдЪрд╛рдИ рдкрд░ рдмрдирд╛ рдпрд╣ рд╡рд┐рд╢рд╛рд▓ рдХрд┐рд▓рд╛ 691.9 рдПрдХреЬ рднреВрднрд╛рдЧ рдореЗрдВ рдлреИрд▓рд╛ рд╣реБрдЖ рд╣реИрдВ. рдЖрдЬ рд╣рдЬрд╛рд░реЛрдВ рдХреА рд╕рдВрдЦреНрдпрд╛ рдореЗрдВ рдкрд░реНрдпрдЯрдХ рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХреЗ рдХрд┐рд▓реЗ рдХреЛ рджреЗрдЦрдиреЗ рдХреЗ рд▓рд┐рдП рдЖрддреЗ рд╣реИрдВ. рдЪрд▓рд┐рдП рдЗрд╕ рдХрд┐рд▓реЗ рдХрд╛ рдЗрддрд┐рд╣рд╛рд╕ рдЬрд╛рдирддреЗ рд╣реИрдВ.
рдЪрд┐рддреНрддреМрдбрд╝рдЧреЭ рдХреЗ рдХрд┐рд▓реЗ рдХрд╛ рдЗрддрд┐рд╣рд╛рд╕ | Chittorgarh Fort History in Hindi
рд╡реАрд░рддрд╛, рддреНрдпрд╛рдЧ, рдмрд▓рд┐рджрд╛рди, рдФрд░ рд╕реНрд╡рд╛рднрд┐рдорд╛рди рдХрд╛ рдкреНрд░рддреАрдХ рдЪрд┐рддреНрддреМреЬ рдХрд╛ рдХрд┐рд▓рд╛ рд╕реНрдерд╛рдкрддреНрдп рдХреА рджреГрд╖реНрдЯрд┐ рд╕реЗ рднреА рд╡рд┐рд╢рд┐рд╖реНрда рд╣реИрдВ. рдХрд┐рд▓реЗ рдХреЗ рд╕рдореНрдмрдиреНрдз рдореЗрдВ рдкреНрд░рд╕рд┐рджреНрдз рд▓реЛрдХреЛрдХреНрддрд┐ тАЭрдЧреЭ рддреЛ рдЪрд┐рддреНрддреМреЬ рдмрд╛рдХреА рд╕рдм рдЧреЭреИрдпрд╛тАЭ рдХрд┐рд▓реЗ рдХреА рд╕реБрджреГреЭрддрд╛ рдФрд░ рд╕реНрдерд╛рдкрддреНрдп рд╢реНрд░реЗрд╖реНрдарддрд╛ рдХреА рдУрд░ рдЗрдВрдЧрд┐рдд рдХрд░рддреА рд╣реИрдВ.
рд░рд╛рдЬрд╕реНрдерд╛рди рдХрд╛ рдЧреМрд░рд╡ рдФрд░ рдХрд┐рд▓реЛрдВ рдХрд╛ рд╕рд┐рд░рдореМрд░ рдХрд╣рд▓рд╛рдиреЗ рд╡рд╛рд▓рд╛ рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХрд╛ рдХрд┐рд▓рд╛ рдЕрдЬрдореЗрд░ рдЦрдВрдбрд╡рд╛ рд░реЗрд▓рдорд╛рд░реНрдЧ рдкрд░ рдЪрд┐рддреНрддреМреЬрдЧреЭ рдЬрдХреНрд╢рди рд╕реЗ 3 рдХрд┐рд▓реЛрдореАрдЯрд░ рджреВрд░ рдЧрдореНрднреАрд░реА рдПрд╡рдВ рдмреЗрдбрдЪ рдирджрд┐рдпреЛрдВ рдХреЗ рд╕рдВрдЧрдо рддрдЯ рдХреЗ рдирд┐рдХрдЯ рдЕрд░рд╛рд╡рд▓реА рдкрд░реНрд╡рддрдорд╛рд▓рд╛ рдХреЗ рдПрдХ рд╡рд┐рд╢рд╛рд▓ рдкрд░реНрд╡рдд рд╢рд┐рдЦрд░ рдкрд░ рдмрдирд╛ рд╣реБрдЖ рд╣реИрдВ. рд╕рдореБрджреНрд░рддрд▓ рд╕реЗ рдЗрд╕рдХреА рдКрдБрдЪрд╛рдИ 1850 реЮреАрдЯ рд╣реИрдВ. рдХреНрд╖реЗрддреНрд░рдлрд▓ рдХреА рджреГрд╖реНрдЯрд┐ рд╕реЗ рдЗрд╕рдХреА рд▓рдореНрдмрд╛рдИ рд▓рдЧрднрдЧ 8 рдХрд┐рд▓реЛрдореАрдЯрд░ рд╡ рдЪреМреЬрд╛рдИ 2 рдХрд┐рд▓реЛрдореАрдЯрд░ рд╣реИрдВ.
рджрд┐рд▓реНрд▓реА рд╕реЗ рдорд╛рд▓рд╡рд╛ рдФрд░ рдЧреБрдЬрд░рд╛рдд рдХреЛ рдЬрд╛рдиреЗ рд╡рд╛рд▓реЗ рдорд╛рд░реНрдЧ рдкрд░ рдЕрд╡рд╕реНрдерд┐рдд рд╣реЛрдиреЗ рдХреЗ рдХрд╛рд░рдг рдордзреНрдпрдХрд╛рд▓ рдореЗрдВ рдЗрд╕ рдХрд┐рд▓реЗ рдХрд╛ рд╕рд╛рдорд░рд┐рдХ рдорд╣рддреНрд╡ рдерд╛. рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХреЗ рдХрд┐рд▓реЗ рдХреЗ рдирд┐рд░реНрдорд╛рддрд╛ рдХреЗ я┐╜я┐╜рд╛рд░реЗ рдореЗрдВ рдкреНрд░рдорд╛рдгрд┐рдХ рдЬрд╛рдирдХрд╛рд░реА рдХрд╛ рдЕрднрд╛рд╡ рд╣реИрдВ. рд╡реАрд░ рд╡рд┐рдиреЛрдж рдЧреНрд░рдВрде рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдореМрд░реНрдп рд╢рд╛рд╕рдХ рдЪрд┐рддреНрд░рд╛рдВрдЧ рдиреЗ рдпрд╣ рдХрд┐рд▓рд╛ рдмрдирд╡рд╛рдХрд░ рдЕрдкрдиреЗ рдирд╛рдо рдкрд░ рдЗрд╕рдХрд╛ рдирд╛рдо рдЪрд┐рддреНрд░рдХреЛрдЯ рд░рдЦрд╛ рдерд╛.
рдЙрд╕реА рдХрд╛ рдЕрдкрднреНрд░рд╢рдГ рдЪрд┐рддреНрддреМреЬ рд╣реИрдВ. рдореМрд░реНрдп рд╡рдВрд╢ рдХреЗ рдЕрдВрддрд┐рдо рд╢рд╛рд╕рдХ рдорд╛рдирдореЛрд░реА рд╕реЗ рдЖрдард╡реАрдВ рд╢рддрд╛рдмреНрджреА рдореЗрдВ рдЧреБрд╣рд┐рд▓ рд╡рдВрд╢ рдХреЗ рд╕рдВрд╕реНрдерд╛рдкрдХ рдмрдкреНрдкрд╛ рд░рд╛рд╡рд▓ рдиреЗ рдЗрд╕ рдкрд░ рдЕрдзрд┐рдХрд╛рд░ рдХрд░ рд▓рд┐рдпрд╛. рджрд╕рд╡реАрдВ рд╢рддрд╛рдмреНрджреА рдХреЗ рдЕрдВрдд рдореЗрдВ рдорд╛рд▓рд╡рд╛ рдХреЗ рдкрд░рдорд╛рд░ рд╢рд╛рд╕рдХ рдореБрдВрдЬ рдиреЗ рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХрд┐рд▓реЗ рдкрд░ рдЕрдзрд┐рдХрд╛рд░ рдХрд░ рд▓рд┐рдпрд╛. рддрддреНрдкрд╢реНрдЪрд╛рдд рдЧреНрдпрд╛рд╣рд░рд╡реАрдВ рд╢рддрд╛рдмреНрджреА рдХреЗ рдкреВрд░реНрд╡рд╛рд░реНрджреНрдз рдореЗрдВ рдпрд╣ рдЧреБрдЬрд░рд╛рдд рдХреЗ рдЪрд╛рд▓реБрдХреНрдп рд╢рд╛рд╕рдХ рдЬрдпрд╕рд┐рдВрд╣ рд╕рд┐рджреНрдзрд░рд╛рдЬ рдХреЗ рдирд┐рдпрдВрддреНрд░рдг рдореЗрдВ рдЪрд▓рд╛ рдЧрдпрд╛.
рдмрд╛рд╣рд░рд╡реАрдВ рд╢рддрд╛рдмреНрджреА рдореЗрдВ рдЪрд┐рддреНрддреМреЬ рдкрд░ рдкреБрдирдГ рдЧреБрд╣рд┐рд▓реЛрдВ рдХрд╛ рдЖрдзрд┐рдкрддреНрдп рд╕реНрдерд╛рдкрд┐рдд рд╣реЛ рдЧрдпрд╛. 1303 рдИ рдореЗрдВ рдЗрд╕реЗ рдЕрд▓рд╛рдЙрджреНрджреАрди рдЦрд┐рд▓рдЬреА рдиреЗ рд╣рд╕реНрддрдЧрдд рдХрд░ рд▓рд┐рдпрд╛. 1326 рдИ рд╕реАрд╕реЛрджреЗ рдХреЗ рд░рд╛рдгрд╛ рд╣рдореНрдореАрд░ рдиреЗ рдЧреБрд╣рд┐рд▓ рд╕рд┐рд╕реЛрджрд┐рдпрд╛ рд╡рдВрд╢ рдХреЛ рдкреНрд░рддрд┐рд╕реНрдерд╛рдкрд┐рдд рдХрд┐рдпрд╛. 1568 рд╕реЗ 1615 рдИ рддрдХ рдпрд╣ рдХрд┐рд▓реЗ рдореБрдЧрд▓реЛрдВ рдХреЗ рдЕрдзреАрди рд░рд╣рд╛. 1615 рдИ рдХреА рдореЗрд╡рд╛реЬ рдореБрдЧрд▓ рд╕рдВрдзрд┐ рдХреЗ рдкрд░рд┐рдгрд╛рдорд╕реНрд╡рд░реВрдк рдпрд╣ рдкреБрдирдГ рдЧреБрд╣рд┐рд▓ рд╡рдВрд╢ рдХреЛ рдкреНрд░рд╛рдкреНрдд рд╣реБрдЖ. рддрдм рд╕реЗ 1947 рдИ рддрдХ рдЗрд╕ рдкрд░ рдореЗрд╡рд╛реЬ рдХреЗ рдЧреБрд╣рд┐рд▓ рд╕рд┐рд╕реЛрджрд┐рдпрд╛ рд╢рд╛рд╕рдХреЛрдВ рдХрд╛ рд╣реА рдЕрдзрд┐рдХрд╛рд░ рд░рд╣рд╛.
рдЪрд┐рддреНрддреМрдбрд╝рдЧреЭ рджреБрд░реНрдЧ рдХрд╛ рдЗрддрд┐рд╣рд╛рд╕- Chittorgarh Kila History In Hindi
рдЪрд┐рддреНрддреМреЬ рдХреЗ рдХрд┐рд▓реЗ рдХреЗ рд╕рд╛рде 1303 рдИ рдореЗрдВ рдкрджреНрдорд┐рдиреА рдХреЗ рдЬреМрд╣рд░ рдПрд╡рдВ рдЧреЛрд░рд╛ рдмрд╛рджрд▓ рдХреА рдЕрдкреНрд░рд┐рддрдо рд╡реАрд░рддрд╛ рдПрд╡рдВ 1534 рдИ рдореЗрдВ рд░рд╛рдгрд╛ рд╕рд╛рдВрдЧрд╛ рдХреА рдкрддреНрдиреА рдХрд░реНрдгрд╛рд╡рддреА рдХрд╛ рдЬреМрд╣рд░ рддрдерд╛ 1568 рдИ рдореЗрдВ рдЬрдпрдорд▓ рд╡ рдкрддреНрддрд╛ рдХреА рдкрддреНрдирд┐рдпреЛрдВ рдХреЗ рдЬреМрд╣рд░ рдПрд╡рдВ рдЗрди рд╡реАрд░реЛрдВ рдХреЗ рд╕рд╛рд╣рд╕рд┐рдХ рдмрд▓рд┐рджрд╛рди рдХреА рдЧрд╛рдерд╛рдПрдВ рдЬреБреЬреА рд╣реБрдИ рд╣реИрдВ. рдпреЗ рдЪрд┐рддреНрддреМреЬ рдХреЗ рддреАрди рд╕рд╛рдХреЗ рдХрд╣рд▓рд╛рддреЗ рд╣реИрдВ.
рдЪрд┐рддреНрддреМреЬ рдХреЗ рдХрд┐рд▓реЗ рдореЗрдВ рдкреНрд░рд╡реЗрд╢ рдХреЗ рд▓рд┐рдП рд╕рд╛рдд рдкреНрд░рд╡реЗрд╢ рджреНрд╡рд╛рд░ рдмрдиреЗ рд╣реБрдП рд╣реИрдВ. рдЬреЛ рдХреНрд░рдорд╢рдГ рдкрд╛рдЙрд▓рдкреЛрд▓, рднреИрд░рд╡рдкреЛрд▓, рд╣рдиреБрдорд╛рдирдкреЛрд▓, рдЧрдгреЗрд╢рдкреЛрд▓, рдЬреЛрдбрд▓рд╛ рдкреЛрд▓, рд▓рдХреНрд╖реНрдордг рдкреЛрд▓ рдФрд░ рд░рд╛рдо рдкреЛрд▓ рд╣реИрдВ. рднреИрд░рд╡рдкреЛрд▓ рд╡ рд╣рдиреБрдорд╛рдирдкреЛрд▓ рдХреЗ рдордзреНрдп рдЬрдпрдорд▓ рдФрд░ рдХрд▓реНрд▓рд╛ рд░рд╛рдареМреЬ рдХреА рдЫрддрд░рд┐рдпрд╛рдБ рдмрдиреА рд╣реБрдИ рд╣реИрдВ.
рдЪрд┐рддреНрддреМреЬ рдХреЗ рдХрд┐рд▓реЗ рдореЗрдВ рдЕрдиреЗрдХ рдкреБрд░рд╛рдиреЗ рдорд╣рд▓, рднрд╡реНрдп рдордВрджрд┐рд░, рдХреАрд░реНрддрд┐ рд╕реНрддрдореНрдн, рдЬрд▓рд╛рд╢рдп, рдкрд╛рдиреА рдХреА рдмрд╛рд╡реЬрд┐рдпрд╛рдБ, рд╢рд╕реНя┐╜я┐╜я┐╜реНрд░рд╛рдЧрд╛рд░, рдЕрдиреНрди рднрдВрдбрд╛рд░, рдЧреБрдкреНрдд рд╕реБрд░рдВрдЧ рдЗрддреНрдпрд╛рджрд┐ рд╣реИрдВ. рд░рд╛рдиреА рдкрджреНрдорд┐рдиреА рдХрд╛ рдорд╣рд▓, рдирд╡рд▓рдЦрд╛ рднрдВрдбрд╛рд░, рдХреБрдореНрдн рд╢реНрдпрд╛я┐╜я┐╜ рдордВрджрд┐рд░, рд╕рдорд┐рджреНрдзреЗрд╢реНрд╡рд░ рдордВрджрд┐рд░, рдореАрд░рд╛ рдмрд╛рдИ рдХрд╛ рдордВрджрд┐рд░, рддреБрд▓рдЬрд╛ рднрд╡рд╛рдиреА рдХрд╛ рдордВрджрд┐рд░, рдХрд╛рд▓рд┐рдХрд╛ рдорд╛рддрд╛ рдХрд╛ рдордВрджрд┐рд░, рд╢реНрд░рдВрдЧрд╛рд░ рдЪреМрд░реА рдЖрджрд┐ рд╕реНрдерд╛рдкрддреНрдп рд╕реНрдорд╛рд░рдХ рджрд░реНрд╢рдиреАрдп рд╣реИрдВ. рдпрд╣ рд░рд╛рдЬрд╕реНрдерд╛рди рдХрд╛ рд╕рдмрд╕реЗ рдмреЬрд╛ рд▓рд┐рд╡рд┐рдВрдЧ рдлреЛрд░реНрдЯ рд╣реИрдВ.
Places To Visit In Chittorgarh
рдХреБрдореНрднрд╛ рдорд╣рд▓- рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХреЗ рдХрд┐рд▓реЗ рдпрд╣ рдПрдХ рдкреНрд░рд╛рдЪреАрди рдорд╣рд▓ рдерд╛, рдЬрд┐рд╕рдХрд╛ рдорд╣рд╛рд░рд╛рдгрд╛ рдХреБрдореНрднрд╛ рдиреЗ рдЬреАрд░реНрдгреЛрджреНрдзрд╛рд░ рдХрд░рд╡рд╛рдпрд╛ рддрдерд╛ рдПрдХ рдЖрдХрд░реНрд╖рдХ рд░реВрдк рдореЗрдВ рдЗрд╕реЗ рдкреБрдирдГ рдЦреЬрд╛ рдХрд┐рдпрд╛. рдХреБрдореНрднрд╛ рджреНрд╡рд╛рд░рд╛ рдЗрд╕рдХрд╛ рдирд┐рд░реНрдорд╛рдг рдХрд░рд╛рдП рдЬрд╛рдиреЗ рдкрд░ рдЗрд╕ рдорд╣рд▓ рдХреЛ рдХреБрдореНрдн рдорд╣рд▓ рдХреЗ рдирд╛рдо рд╕реЗ рдЬрд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИрдВ. рддреНрд░рд┐рдкреЛрд▓рд┐рдпрд╛ рддрдерд╛ рдмреЬреА рдкреЛрд▓ рд╕реЗ рдЗрд╕ рдорд╣рд▓ рдХреЗ рджрд░реНрд╢рди рдХрд┐рдпреЗ рдЬрд╛ рд╕рдХрддреЗ рд╣реИрдВ. рдЗрд╕ рдорд╣рд▓ рдХреЗ рдкрд╛рд╕ рдкрдиреНрдирд╛рдзрд╛рдп рддрдерд╛ рдореАрд░рд╛рдмрд╛рдИ рдХреЗ рдорд╣рд▓ рднреА рд╣реИрдВ рддрдерд╛ рдЗрд╕рдХреЗ рдЖрдЧреЗ рд╕реВрд░рдЬ рдЧреЛрдЦреЬрд╛, рдЬрдирд╛рдирд╛ рдорд╣рд▓, рдХрдВрд╡рд░рдкрджрд╛ рдмрдиреЗ рд╣реБрдП рд╣реИрдВ.
рдкрджреНрдорд┐рдиреА рдорд╣рд▓-рдорд╣рд╛рд░рд╛рдгрд╛ рд░рддрдирд╕рд┐рдВрд╣ рдХреА рдкрддреНрдиреА рдХрд╛ рдирд╛рдо рд░рд╛рдиреА рдкрджреНрдорд┐рдиреА рдерд╛. рд╡рд╣ рдЕрдкрдиреЗ рд╕реМрдиреНрджрд░реНрдп рдХреЗ рд▓рд┐рдП рд╡рд┐рдЦреНрдпрд╛рдд рдереА. рдкрджреНрдорд┐рдиреА рдХреЛ рдкрд╛рдиреЗ рдХреЗ рд▓рд┐рдП рд╣реА рдЕрд▓рд╛рдЙрджреНрджреАрди рдЦрд┐рд▓рдЬреА рдиреЗ 1303 рдореЗрдВ рдЪрд┐рддреНрддреМреЬ рдкрд░ рдЖрдХреНрд░рдордг рдХрд┐рдпрд╛ рдерд╛. рдЗрд╕реА рдХреЗ рдирд╛рдо рдкрд░ рдпрд╣ рдорд╣рд▓ рдмрдирд╛рдпрд╛ рдЧрдпрд╛ рд╣реИ рдЗрд╕рдХреЗ рдкрд╛рд╕ рд╣реА рдкрджреНрдорд┐рдиреА рддрд╛рд▓рд╛рдм рддрдерд╛ рдЬрд▓ рдХреЗ рдордзреНрдп рдореЗрдВ рдПрдХ рдЬрд▓ рдорд╣рд▓ рднреА рдЦреЬрд╛ рд╣реИрдВ.
рд░рддрди рд╕рд┐рдВрд╣ рдорд╣рд▓-рдпреЗ рдкрджреНрдорд╛рд╡рддреА рдХреЗ рдкрддрд┐ рдереЗ.
рдлрддреЗрд╣ рдкреНрд░рдХрд╛рд╢ рдорд╣рд▓-рдорд╣рд╛рд░рд╛рдгрд╛ рдлрддреЗрд╣рд╕рд┐рдВрд╣ рдХрд╛ рдпрд╣ рджреЛрдордВрдЬрд┐рд▓рд╛ рдорд╣рд▓ рд╣реИрдВ. рдЬрд┐рд╕рдХреА рдЫрдд рдкрд░ рдЪрд╛рд░реЛ рддрд░рдл рд╕реБрдВрджрд░ рдмреБрд░реНрдЬ рдмрдиреЗ рд╣реБрдП рд╣реИрдВ. рдЖрдЬ рдпрд╣ рдПрдХ рд╕рдВрдЧреНрд░рд╣рд╛рд▓рдп рдХреЗ рд░реВрдк рдореЗрдВ рдкрд░реНрдпрдЯрдХреЛрдВ рдХреЗ рд▓рд┐рдП рдЦреЛрд▓рд╛ рдЧрдпрд╛ рд╣реИрдВ.
рдХрд╛рд▓рд┐рдХрд╛ рдорд╛рддрд╛ рдордВрджрд┐рд░-рднрдЧрд╡рд╛рдиреН рд╕реВрд░реНрдп рдХреЛ рд╕рдорд░реНрдкрд┐рдд рдпрд╣ рдЖрдард╡реА рд╢рддрд╛рдмреНрджреА рдХрд╛ рдордВрджрд┐рд░ рд╣реИрдВ. ┬ардХрдИ рдмрд╛рд░ рдЗрд╕ рдордВрджрд┐рд░ рдХреА рдорд░рдореНрдордд рдХрд░рд╡рд╛рдИ рдЧрдИ рдереА. рдЕрдм рдпрд╣ рдХрд╛рд▓реА рджреЗрд╡реА рдордВрджрд┐рд░ рдХреЗ рдирд╛рдо рд╕реЗ рд╡рд┐рдЦреНрдпрд╛рдд рд╣реИрдВ.
рд╕рдорд╛рдзреАрд╢реНтАНрд╡рд░ рдордВрджрд┐рд░тАУ рдпрд╣ рднрдЧрд╡рд╛рдиреН рд╢рд┐рд╡ рдХрд╛ рдордВрджрд┐рд░ рд╣реИ рдЬреЛ рдЧреНрдпрд╛рд╣рд░рд╡реАрдВ рд╕рджреА рдореЗрдВ рдЧреБрдЬрд░рд╛рдд рдХреЗ рдкрд░рдорд╛рд░ рд╢рд╛рд╕рдХреЛрдВ рджреНрд╡рд╛рд░рд╛ рдмрдирд╛рдИ рдЧрдпрд╛. рдордВрджрд┐рд░ рдореЗрдВ рддреНрд░рд┐рдореБрдЦреА рд╢рд┐рд╡ рдХреА рдкреНрд░рддрд┐рдорд╛ рд╕реНрдерд╛рдкрд┐рдд рд╣реИрдВ.
рдмрд╛рдкреНрдкрд╛ рд░рд╛рд╡рд▓ тАУ Bappa Rawal
рдореЗрд╡рд╛реЬ рдХреЗ рдЗрддрд┐рд╣рд╛рд╕ рдореЗрдВ рдмрдкреНрдкрд╛ рд░рд╛рд╡рд▓ рдХрд╛ рдирд╛рдо рдмреЬреЗ рд╕рдореНрдорд╛рди рдХреЗ рд╕рд╛рде рд▓рд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИрдВ. рдЗрдиреНрд╣реЛрдиреЗ рдореЗрд╡рд╛реЬ рдХреЗ рдЧреБрд╣рд┐рд▓ рд╡рдВрд╢ рдХреА рд╕реНрдерд╛рдкрдирд╛ рдХреА, рдЬрд┐рд╕ рд╡рдВрд╢ рдиреЗ рдХрдИ рд╕рджрд┐рдпреЛрдВ рддрдХ рдореЗрд╡рд╛реЬ рдкрд░ рд╢рд╛рд╕рди рдХрд┐рдпрд╛.
рд╡рд┐рдЬрдп рд╕реНрддрдВрдн тАУ Vijay Stambha
рдпрд╣ рдПрдХ рд╡рд┐рдЬрдп рд╕реНрдорд╛рд░рдХ рдерд╛. рдЬрд┐рд╕рдХрд╛ рдирд┐рд░реНрдорд╛рдг рдорд╣рд╛рд░рд╛рдгрд╛ рдХреБрдореНрднрд╛ рдиреЗ рдорд╣рдореВрдж рдЦрд┐рд▓рдЬреА рдкрд░ рдорд┐рд▓реА рд╡рд┐рдЬрдп рдХреЗ рдЙрдкрд▓рдХреНрд╖реНрдп рдореЗрдВ рдХрд░рд╛рдпрд╛ рдерд╛. рдЗрд╕реЗ рдХреАрд░реНрддрд┐ рд╕реНрддрдореНрдн рднреА рдХрд╣рд╛ рдЬрд╛рддрд╛ рд╣реИрдВ. рдЪрд┐рддреНрддреМреЬрдЧреЭ рдХреЗ рдХрд┐рд▓реЗ рдореЗрдВ рдпрд╣ рдПрдХ рджрд░реНрд╢рдиреАрдп рд╕реНрдерд▓ рд╣реИрдВ. 122 рдлреАрдЯ рдХреА рдЙрдВрдЪрд╛рдИ рдХреЗ рдЗрд╕ рд╕реНрддрдореНрдн рдореЗрдВ рдЖрда рдордВрдЬрд┐рд▓реЗ рд╣реИрдВ. рддрдерд╛ рдЗрд╕реЗ рдЪрд┐рддреНрддреМреЬ рдХреА рд╕рдмрд╕реЗ рдКрдБрдЪреА рдЗрдорд╛рд░рдд рднреА рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИрдВ.
рдпрд╣ рднреА рдЬрд╛рдиреЗ:-
рдЪрд┐рддреНрддреМрдбрд╝ рдХреА рд░рд╛рдиреА рдкрджреНрдорд╛рд╡рддреА рдХреА рдХрд╣рд╛рдиреА
рдорд╣рд╛рд░рд╛рдгрд╛ рдкреНрд░рддрд╛рдк рдкрд░ рдирд┐рдмрдВя┐╜я┐╜
рдорд╣рд╛рд░рд╛рдгрд╛ рд░рд╛рдЬрд╕рд┐рдВрд╣ рдХрд╛ рдЗрддрд┐рд╣рд╛рд╕
рд░рд╛рдЬрд╕реНрдерд╛рди рдХреЗ рджреБрд░реНрдЧ рд╡ рдХрд┐рд▓реЗ
рд░рд╛рдЬрд╕реНрдерд╛рдиреА рд╕рдВрд╕реНрдХреГрддрд┐ рдкрд░рдореНрдкрд░рд╛ рдПрд╡рдВ рд╡рд┐рд░рд╛рд╕рдд
рд░рд╛рдЬрд╕реНрдерд╛рди рдХрд╛ рдЗрддрд┐рд╣рд╛рд╕ рд╕рдВрд╕реНрдХреГрддрд┐ рдкрд░рд┐рдЪрдп рдХреА рдЬрд╛рдирдХрд╛рд░реА
рдЖрд╢рд╛ рдХрд░рддрд╛ рд╣реВрдБ рджреЛрд╕реНрддреЛрдВ Chittorgarh Fort History in Hindi рдХрд╛ рдпрд╣ рд▓реЗрдЦ рдЖрдкрдХреЛрдВ рдкрд╕рдВрдж рдЖрдпрд╛ рд╣реЛрдЧрд╛. рдпрджрд┐ рдЖрдкрдХреЛрдВ рдЪрд┐рддреНрддреМреЬрдЧреЭ рдлреЛрд░реНрдЯ рд╣рд┐рд╕реНрдЯреНрд░реА рдкрд╕рдВрдж рдЖрдИ рд╣реЛ рддреЛ рдЕрдкрдиреЗ рджреЛрд╕реНрддреЛрдВ рдХреЗ рд╕рд╛рде рднреА рд╢реЗрдпрд░ рдХрд░реЗ. рдЖрдкрдХреЗ рдкрд╛рд╕ рдЗрд╕ рддрд░рд╣ рдХреЗ рдХрд┐рд▓реЗ рдХреЗ рдЗрддрд┐рд╣рд╛рд╕, рджреБрд░реНрдЧ рдХреА рдЬрд╛рдирдХрд╛рд░реА рд╣реЛ рддреЛ рд╣рдорд╛рд░реЗ рд╕рд╛рде рд╢реЗрдпрд░ рдХрд░реЗ. Hihindi рдкрд░ рдЖрдк рдЗрд╕ рддрд░рд╣ рдХреЗ рдФрд░ рд▓реЗрдЦ рдкреЭ рд╕рдХрддреЗ рд╣реИрдВ.
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Reefer Container for Dairy Products
Shipping containers are classified into three main categories, namely dry containers, reefer containers, and tank containers.
Reefer containers for dairy products is fast becoming the most popular choice. The other alternatives to reefer container are dry containers and tank containers. Dry containers are the most commonly used containers and are used in the transportation of bulk cargo, whereas reefer containers are used for transporting perishables such as fruits, vegetables, and dairy products, among others.
Dairy often require cool facilities and are stored around 55┬░F a need which is met by reefer containers for dairy products. ┬аLess number of organized 3PLsector means that as much as 75 percent of truck owners have a fleet of less than 5 vehicles. Crystal Group is one of the very few 3PL supply chain players in the country , who have a pan India network of cold-stores which are connected by a very large fleet of reefer vehicles.
The Government of India is one of the driving forces in developing the cold-chain industry and supports private participation through various subsidy schemes and grants. The exact structure of each cold chain varies significantly depending on product and customer requirements; however, the underlying objective of an efficient cold chain system is to safely transport temperature-sensitive products in such a way that it minimises wastage, maintains the quality and characteristics of the product and limits external or internal contamination. This is a big relief in terms of tax exemption to the cold chain operators as this facility was only available to the farmers at farm gate but not to the cold chain operators.
Milky Mist Dairy Food Pvt Ltd., Chittode, TN, has emerged one of the most preferred brands delivering premium quality dairy products. Reefer vehicles play a major role in their day-to-day operation to transport our products from our facility to various distributor points.
*URL: http://www.crystalgroup.in
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