#chabad.org

[fluffelhighwind]

Unnamed villagers: She's in the well! She could drown, chas v'shalom!

Turlough (who is here somehow): She already drowned!

[thebookofnehemiah]

"The Transceiver." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 7: 26-38.

The Nsh continues to explain how to lure the Exiles back to Israel in time for the Grand Reopening of the Kingdom of Israel:

26 The men of Bethlehem and Netophah: The Number is 18827 יחחבז‎‎, yachachbez‎‎, "advice for people who lie."

"The House of Bread, the House of War and Dripping of Tears."

"The verb נטף (natap) means to drop, drip or distil. Noun נטף (natap) means drop and was also the name of a odoriferous gum. Noun נטיפה (netipa) refers to a sort of drop shaped jewelry."

Of Anathoth, "submissiveness", the Number is 12828 יב‎חחח, yev chachach, "they say so"

Of Beth Azmaveth, "in Ezambican time", "in this case, the bones are very strong now" the number is 4229 , דב‎‎בט‎ ‎, "the debate."

Of Kiriath Jearim, Kephirah and Beeroth, "the city of forests, the village, the place of wells", the number is 74330 ע‎ד‎של, adesh's, ‎"the dashes."

Of Ramah and Geba, "to be high and haughty and conquer like a swarm of locusts", the Number is 62131 ובאגא‎‎ ‎, and baga, "or a bug."

Of Mikmash, "transceiver", the Number is 12232 יבבגב‎‎‎‎, ‎yevavgav‎‎‎‎, "babbling."

To win the debate over the return to the Kingdom of Israel, the Nsh must be able to win all the arguments and this means he must have a firm basis in the correct interpretation of the total Torah. It is apparently written in Mishnah and includes a Tanakh, but the work is connected like strands of DNA are connected by genes and alleles. The Nsh must understand how this is a heap of ruins and glue them back together:

Of Bethel and Ai, "the House of God is a heap of ruins," the Number is 12333, יבגגג‎ ‎ ‎yiv gagged‎ ‎, "whose father is the Lord blazes."

Of the other Nebo, "the spokesperson", the Number is 5234 ה‎בגד‎, "the costume clothing."

Very similar to how the Identity, the Shem is the tallest of the Five Seraphim. A real true prophet or Nebo wears its clothing during life, sheds it at the time of death.

Of the other Elam, "parlors", The Number is 25435, בה‎דגה‎, bahdega, "the watcher in the fish." ‎

The Mishnah and the Hebrew language itself state the structure of God and heaven and the Host are like a hive colony with cells and baby bees in it. The Nsh is reared in the nursery of sorts called a "parlor" which makes sense as he must be a skilled academician in addition to a veteran among other things.

It makes sense each forest village would have its own species of flowers and produce its own flavor of honey and create different kinds of Nshs. A Nsh from Africa would be a different baby bee than one from Afghhanistan or New Zealand, for example but the basic set of assumptions for the role are the same.

Of Harim, "the mountains." The Number is 32036, גך‎לו‎ "like that, like him."

To Har is to climb, to Hara is to burn, the Harim, are designated. So a Nsh, no matter where he is from must be dedicated from birth by the parents.

Of Jericho, "takes away with is annoying", the Number is 34537, ג‎דהגז‎, dahagaz, "the third shearing." The Seven Days are superimposed upon each other. Each stage implies the former goes away and is replaced. This culmination is Shabbat where one no longer worries about whether one's behavior is moral, competent, or sentient, one becomes those things without thinking twice.

Man cannot somehow exceed the Third Day and become sentient. We do not know why he is unwilling to do it. We have come to accept being cruel, incompetent, sinful and wicked on the basis of weird criteria is okay, and it is not.

One should be able to see if one says others should live on a floating garbage island, immigrants should be homeless and exposed to the elements, or insults the color of another person's skin the result is not positive and change one's approach. Failure to be able to do so is a sign of insentience and we must work harder at ridding the world of persons who are capable of this.

Of Lod, Hadid and Ono, "to be loved, swift, and is worth the trouble", the Number is 72138 זבאגח, zavi agach "the wolf of security."

Wolves are expensive approaches to the future of the Self. As I have said Hebrew is radial. A wolf might be an addiction, it might be a gym membership and a very clean lifestyle and diet. The Zohar says to choose the most expensive and fastest way to the life of a Nsh, the topic of this Book of Nehemiah.

Of Senaah, "rancour", the Number is 3,930, גטל, "the dew of the winepress."

Even after things cool off, the Self has a long life ahead of it and cannot slide back. This is a warning from God the Kingdom of Israel must get it right and stick with it, and this means conquest of the planet until all possible traces of potential bullshit towards the Jewish people or others who like they, refuse to mistreated or oppressed politically by retards and their stupid Bible are gone.

The words God gave Moses and the Nevi will stay the same. Their organization and proper interpretation, these need to change. The Torah and the rest comprise a complex stochastic progression that can be read backwards and forwards and up and down, added, multiplied and divided depending on how the equation one is creating, called a Mishnah takes shape. Slapping a Bible together out of all of this, then using it to dominate and warp the human mind was not its purpose. The Nsh must bear this message and lead in the correct construction of the Mishnah or Israel and its empire called the Brace by the Talmud will not survive.

We know a very powerful angel in God's Host called 1.1 took the form of a demigod called Jesus to aid mankind in its struggles long ago. That also will not change. It has done this many times in during our history, and it is always keeping watch. Towards the righteous it is fair and good. Towards the wicked it is inclined to be ruthless. So lest ye remonstrate against it or are wicked, have no fear.

[thejesusmaninred]

"The Red Proletariat." Mark 15: 21-26.

Jesus is taken back where He began, Golgotha, the place of the skull for His Crucifixion. Jesus is disassembled as the Maha Shabbat "the wipe out" begins. Man cannot be a slave to a fantasy figment, and certainly not to this one called Jesus who is too badly misunderstood. Rectification of this misdunerstanding and right contact with Jesus Christ for the purposes of salvation are the subjects of the closing sections of the Gospel Torah.

At the moment the truth dawns, neither wine "intelligence" nor myrrh, "freedom from oppression" are needed, these are extranneous ceremonial objects anyway, only the written notice, "do not be as the King of the Jews" is needed.

All nonsense and nonesuch about Jesus being in peoples' hearts and loving them unconditionally from afar, permitting extreme license in exchange for a profession of a confession, these must stop. The Jews of ancient Jerusalem suffered a terrible price for standing up for the common man against an impregnable enemy. The Gospel, the story of Jesus Christ belongs to them, it always has. He was, He is their super hero. Without it, we would never have known how Saint Mark started a Jewish revolution leaving its blueprint for future generations should they, like we need it in order to survive.

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 

22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.

Morning is when the ritual hand washing and prayers take place. The Number is 512, ה‎אב‎‎, haav, "when the father becomes the son."

The death of Jesus on the cross signifies the second time a man is born, after he stops acting like an animal, a lawless brat, and becomes civil, capable of amusing himself in ways that do not have consequences. Communes also need to learn how to do this. Rome was a place where a few enjoyed the dividends of the turmoil they caused among the many. This violates the entirety of the Torah. Rather than let things lay, Roman Jews revolted and to keep their plans sacroscanct they used the name of Jesus, a legend by that time, and off they went.

Rome's response was lethal as we know, and has lasted ever since. This Gospel Torah is the final victory of the Jews over Rome. Their success will benefit all the slaves and vassals of the Roman Catholic Church for all time. I found Karen Pence the notorious Miss Sissy hiding in a Catholic School in Florida along with many Mormon pedophiles. This institution and its framework can no longer be tolerated. Wherever Christianity goes there is oppression and suffering. So as Gandhi said once, "Jesus stays, Christianity has to go."

The indications for this are found in the verse which states Simon the Cyrene carried the cross:

Simon= one who hears

Cyrene= a society without an axis

Alexander=the defense of man

Rufus= a red proletariat

v. 21: He was passing by. The Value in Gematria is 8956, חטהו‎‎, "his sin was his wheat."

Wheat is a symbol of parasatism. Pure wheat is a symbol of manufacturing which by definition is a shared enterprise. The idea of an exclusive God or government that cares for and saves some but not others is blasphemous to Jewish people. The etymology explains:

"In the classics, the noun σιτος (sitos) is a collective word for grain, and the word grain denotes the edible kernels of any cereal. It forms the second element of our English word parasite, which was named after the Greek word for someone who partook in someone else's meal or at someone else's cost. Our noun σιτος (sitos), grain, generally comprises κριθη (krithe), barley, and πυρος (puros), wheat. But unlike us moderns, the ancients did not name plants and animals after some abstract genus, but rather after behaviors and activities associated to them.

The origin of our noun σιτος (sitos) is obscure but it appears to ultimately derive from (or relate to) a Proto-Indo-European root "gweyh-to", meaning to live or be healthy (hence too Slavic words like zivot, life; and note the consonantal overlap with zuto, yellow, and zlato, gold). But it may also relate to the noun we discuss below, namely σινιον (sinion), a sieve (hence too the enigmatic "sift like grain" remark of Luke 22:31), from the verb σινομαι (sinomai), to hurt or harm, perhaps referring to the threshing of grain (hence too, perhaps, the enigmatic "do not hurt the oil and the wine" of Revelation 6:6).

Barley, or κριθη (krithe), appears to have been named too after the process of separating the kernels from the chaff, via the verb κρινω (krino), to separate, and κριτηριον (kriterion), a means to separate. Wheat, or πυρος (puros), appears to have been named after the fire over which it was baked (see πυρ, pur, fire). This indicates that barley was predominantly associated with the primary process of extracting the food from its natural environment, whereas wheat was mostly associated with the secondary process of manufacturing the natural resource into a synthetic product.

The noun πυρος (puros), wheat, does not occur in the New Testament, which many take to indicate that by the first century, our word σιτος (sitos) had become synonymous with πυρος (puros), wheat. But whether this is so or not should not relate to our translation: σιτος (sitos) means grain (which also in English, colloquially, denotes wheat).

Another assumption that's generally made is that wheat was predominantly used for bread and human food, whereas barley was predominantly used for animal fodder. But although barley indeed appears to have been three times as cheap as wheat or grain (Revelation 6:6), it was nevertheless also consumed by humans — the noun κριθινος (krithinos), means barley-bread. Jesus used five of these barley-breads to feed the 5000 (John 6:9-14)."

v. 22-24: They divided up His clothes. Baptism in the Holy Spirit requires the sharing of God's clothes. The Torah discusses clothes quite a lot. The Gospel Torah emphasizes the part where God says Aaron left the temple in his regular clothes. All of us have our own regular clothes we are supposed to wear outside the temple.

The Number is 10837, קחגז‎ ‎‎kahgaz, "the power of the fleece."

This is obviously an importance message to persons of African descent. We know God adores them and sent the Book of Mormon on their behalf. The message of their freedom from slavery and oppression was also ordained long ago.

v. 25-26: It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.The Number is 7599, זהטט‎‎‎, zahatet, "You fell. This is a mess."

Like you, I think this is a message from the Most High we should not take for granted. The Charge is "this is not the full code of the law. It is not sensible, nor does it convey the power of one person to others. What kind of people are you? It is time to board the ship."

This brings us to the answer of our most important modern question: what to do about Al Aqsa Mosque? Muhammad the Prophet emigrated to Jerusalem in order to broker the peace between the three Muhammadan religions, the site where the battle for religious freedom and personal independence began long before his time. It is of vital importance the site remain in the hands of persons who believe in his vision. Israel must be united and the people living there must not fight. The world must see and learn from their examples.

[theestervashti]

"The Fitting." From Esther 2: 19-20.

We just discovered there are several definitions of virginity, one we keep to ourselves, one that is imposed upon us by society. The one that counts is the one we keep to ourselves as we wait for just the right touch.

All societies on earth are virgins, being hustled and bustled and fussed over by persons that do not care about their needs or feelings, wants and desires. The coming of the Mashiach is their longing, a time when the social and internal definitions of quality of life are in close harmony.

Conspiracies, something called a secret combination in the Book of Mormon are alliances formed between the church, state, industry, and private persons in order to squeeze the public like a grape. Secret Combinations represent a deep corrupt illness in our lives. Much of the Book of Mormon is dedicated to the complete eradication of them and their causes, the Gadianton Robbers, "those who cover up things of value."

Gadianton means:

Gad= to cut out

ian= anything without

ton= the undertone

The references in the Book of Mormon like the rest of it are simply fabulous:

Secret Combinations

See also Cain; Gadianton Robbers

An organization of people bound together by oaths to carry out the evil purposes of the group.

The father of lies stirreth up the children of men unto secret combinations, 2 Ne. 9:9.

I must needs destroy the secret works of darkness, 2 Ne. 10:15.

Judgments of God did come upon these workers of secret combinations, Alma 37:30.

Gadianton did prove almost the entire destruction of the people of Nephi, Hel. 2:4–13.

Satan put it into the hearts of the people to form secret oaths and covenants, Hel. 6:21–31.

The Lord worketh not in secret combinations, Ether 8:19.

Nations that uphold secret combinations shall be destroyed, Ether 8:22–23.

They did reject all the words of the prophets, because of their secret society, Ether 11:22.

From the days of Cain, there was a secret combination, Moses 5:51.

The objectives of the Secret Combination in America was the one that attempted to keep the black man in slavery. The Book of Mormon, written for the most part by President Abraham Lincoln, introduced a doctrine of freedom to the nation and we know what happened after that.

In the Book of Eshter, we see a secret combination is attempting to usurp the line of succession of the Kingdom of Persia and take the queen's virginity and thus become entitled to that which was stolen rather than offered freely.

The text says we can't have our virginity stolen twice; meaning once slavery to the man is done, we must not submit ever again unless the slavery is to one's sugar honey.

The story continues as Marduk, called Mordecai in Hebrew, AKA the Babylonian god of the King's Gate calls attention to the plans of a secret combination.

The structure of the block of verses is what is called a Hand. Hands consist of five stanzas designed to explain the cultivation of a member of the royal line of succession. They are different from those which appear in 2, 3, 4, 6, or 7 line blocks of scripture found in the Torah and Tanakh. The goal of a Hand is to "bring up" up an enlightened person into an elevated level of Malchut, AKA Tiferet, "of glory."

The story says the secret combination that was trying to prevent Esther's rise to glory on her wedding night consisted of two officials, the king's officers. They did not end well when discovered:

Mordecai Uncovers a Conspiracy

19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate. 

20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.

21 During the time Mordecai was sitting at the king’s gate, Bigthana[b] and Teresh, two of the king’s officers who guarded the doorway, became angry and conspired to assassinate King Xerxes.

22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 

23 And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.

The Values in Gematria are:

v. 19: The virgins gathered a second time. Until you place your lips on another's or put your hand on his chest, you are a virgin to this person. Marduk "the son of Utu Shamash, the destroyer of darkness" means "resist the misfortune." The Number is ה‎החו‎ ‎‎"from the meadow."

=

We can't lose our virginity until we meet someone who has put slavery of any kind behind him or her and we have done the same. This place in life is called the meadow; it is carefree, effortless, clement, pleasant, and rejuvenating.

Communities are meant to find themselves and their ways of life in the meadow not within a melting pot meltdown.

v. 20: Esther followed the instructions and was brought up. Esther endured Seven Days of torture in hell. She then returned to life and restored human nature. The Number is 10358 ק‎גהח‎, kgah. Eventually we have to come into the light and old age is too late:

"The verb כהה (kaha) means to be dim or darkened and is often used for the effects old age has on one's eyesight (Deuteronomy 34:7, Isaiah 42:4). It comes with two derivatives:

The adjective כהה (keheh), meaning dim, dull or faint (1 Samuel 3:2, Isaiah 61:3). The feminine noun כהה (keha), meaning a lessening or alleviating. Some translations read "healing," but that overshoots the meaning of this root somewhat. It occurs only in Nahum 3:19."

v. 21: Two of the king's guards became angry. Anger is always selfishness and jealousy. It is the root cause of idolatry, worship of the offended, disquieted ego self.

They are identified as:

Bigthana= your fortune is mine!

Teresh= fear of austerity, of inheriting nothing

These must not influence the search for the sugar honey, that would be a mistake. ‎

The Number is 10065, ק‎סה‎, cassa, "the chair seat", also י'‎סה‎ ‎, "yes, there is existence."

"Existence" is explained in Massei. It is apparently comprised of a world without assholes in it:

The Israelites Conquer the Canaanites.

40 The Canaanite king of Arad "the wild ass", who lived in the Negev "rolling hills" of Canaan, heard that the Israelites were coming. 41 They left Mount Hor "the highest mountain" and camped at Zalmonah "place of idols." 42 They left Zalmonah and camped at Punon "the regions beyond." 43 They left Punon and camped at Oboth, "water skins". 44 They left Oboth and camped at Iye Abarim, "ruins of the regions behind" on the border of Moab "the waters of the past". 45 They left Iye Abarim and camped at Dibon Gad "future washing water". 46 They left Dibon Gad and camped at Almon Diblathaim "hidden in the two cakes". 47 They left Almon Diblathaim and camped in the mountains of Abarim, "across the Jordan" near Nebo "the prophecy." 48 They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho "the fragrant place". 49 There on the plains of Moab they camped along the Jordan from Beth Jeshimoth "house of waste" to Abel Shittim, "the stream by the acacias".

=

"In order to make the plan of God, His Promise of a land flowing with milk and honey come to pass, the rolling hills of cyclic existence must be surpassed. All the idols, men who act like and are treated like gods, who long for the afterlife at the expense of real life must be thrown down so their flawed and ridiculous patterns come to an end.

Beyond them are "water skins" pure men who, free to worship the One God Alone, will be able reflect upon Him. Leave the dirty water of the past behind, move forward by reflecting upon the future. A future free of assholes, liars, tyrants, cheaters, freaks, and their corruption which lay between yesterday and tomorrow.

Do not hesitate to leave their shittiness behind, their House of Waste, and cross over into a land that is fragrant with "inexpensive fragrance", the sweetness of men who live without strife."

v. 22: Marduk received the credit. Resistance to secret combinations and privateers who think they are entitled to the privileges others have to earn is always where the credit or the inheritance is willed.

The Number is 6211, ו‎ב‎בב‎ ‎, "The port, the gangway."

The gangway was revealed when Moses parted the Red Sea. As soon as the opportunity to escape the darkness of the secret underworld is availed, one must change one's mind and head in the other direction. Our enemies must be left for dead behind us.

As we discussed in the prior frame, this is why the Other is critical in our lives, he gives us hope the future and the past shall no longer collide. He gives us something homogeneous to look forward to.

v. 23: All of this was recorded in the book. For a virgin homo, the book of the annals has not been written yet. Some would say if it involves a fairy tale romance with a prince or a princess it is worth waiting for. The Number is 10015, י'‎אה‎, "a proper fitting."

The new or newer honeybee in one's life is supposed to fit like a sexy new outfit. It is supposed to feel as if one is living within one's own skin at last. Any conspiracies that take place around the palace intrigue are therefore to foster this female prince version of Shabbat called a fitting. The theft of virginity is otherwise considered a crime.

Societies that surrender this feeling to the whims of oppressors and desires of the corrupt for even a single second are making a huge mistake.

As I have said, the fucking Republicans, a hotbed of terrorism and conspiracies in America and all around the world to steal virginities need to be exterminated, just as the Book of Mormon instructs.

[theblogofruth]

"The Really Colorful Turtle." From the Book of Ruth 3: 7-9.

Naomi, "sacrifice for happiness" tells Ruth, a widow, "friendly but horny", clean up that mess and find a nice man who doesn't lie and has clean feet. The goal of this obnoxious process is the creation of what is called a Booth, "self-esteem" as a direct result of the ability to interact with other independent adults without incurring Meribah, or strife.

The frame continues with a view inside Ruth's future betrothed, Boaz, "within range of being fierce and strong." If we couple these in typical mixed gender Torah matrimony we get Ruth Boaz, "The Friendly Assistant brings strength and ferocity to the man, completing the refuge."

Now Ruth was not a nice girl. She went behind the barn with a bunch boys and things got kind of crazy. Boaz, however, was at the far end of the grain pile. He was neither young nor particularly interesting, but he was a man of power and position and he was available.

Keep in mind we are now also in the Threshing Room where all the world is watching to see if a royal couple could possibly result between a widow whore and an older man with some deep experience that does not exactly pan out.

As it turns out both of them are lying to each other, and in the middle of the night, which is reserved for reports, pure honesty alone. During the encounter in the dark, when you can't see but can hear, that is when one learns if one has found one's true love and can restart or if it just going to be more of the same. Let us now see whether or not this relationship is doomed:

7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 

8 In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

9 “Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer[b] of our family.”

Good spirits #549, "and det" means to be "tempted by the angels", to believe something stated in the religion is true and there is an echo out of reality to that effect.

Boaz had a very good reputation with Naomi, Ruth's mother in law and was willing to teach and train her in how to get a good second husband but something is not right. Something has startled the new couple:

Let us see what it is. Probably it is because they are having sex through a hole in a fucking sheet and have no idea who they are really schcrewing with, and neither of them finds this to be remarkable in the least.

The Values in Gematria are:

v. 7: All Ruth gets to see are the man's feet. What can one tell about another person based on these alone? She approached quietly and did not announce herself. Anonymous sex tells you nothing, not about the Self not about Selves. The Number is 11785, יאזחה‎‎, yazaha, "Indentation, a dislocation."

Anonymous sex indicates a person has the ability to wander away from home. I would like to think my company means more than a pock mark on someone's calendar, but maybe I'm old fashioned.

v. 8:  In the middle of the night something startled the man; he turned—and there was a woman lying at his feet! For this verse we need to back into our male/female reagents. Men are beliefs, women are fulfillment.

A woman does not belong with a man whose beliefs are contrarty to hers, he does not belong with a woman who will weaken him. The middle of the night is the wrong time figure out how it is going to turn out.

All Neviim, like Ruth in the Tanakh represent how male and female reagents are supposed to improve the health of the Jewish people or warn them away from conditions that will cause poor health.

The Number is 4988, דטחח‎, "the dash and smash."

It is no wonder Ruth's husband died, she was a slut. Nations that are slutty, who try and try again to find the right way to religicize life through political unions are foolish. The Torah explains how to do it the right way the first time around, even the second, but Ruth is not changing very much at all. At least not yet...

v. 9: “Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer[b] of our family.”

The Number is 9022, ץבב‎‎, "a zadik who becomes a colored turtle."

A colored turtle is בא‎בהאֶפֶס‎‎ה, abhabeesa, "an Ace in whom there is no plunder. One who is a bummer."

The Ace is always the King. King David is the Ace of Aces. His partners define his ascent to the role of the Ace. His conspiracy with Bathsheba a concubine in fact saved the nation and humanity.

David's wives were: Ahinoam the Yizre'elite; Abigail, the widow of Nabal the Carmelite; Maacah, the daughter of Talmay, king of Geshur; Haggith; Abital; and Eglah.

"My brother is a delight, he is an Israelite. His father is joyful, his widow is the harp from the vineyard, he presses the daughter of the plowman, mediation and the cycle of the annual festivals, the Father of the Dew, [the HolyTalmud], and the circular track."

=

A man who is nobody's fool.

 ≠

Boaz, the Ace who is a Bummer.

Why was he, a king, laying under a sheet in the Royal bedroom, waiting for a hook up anyway?

:(

And Ruth! was open and honest with the boys in the field but now that she is trying to shoot through the hoop and become a member of the royal family, what does she do? She sneaks up on a man who has no idea who she is and would have had sex with anyone.

This is not acceptable for individual persons, future couples, or relations between states and their future statesmen.

Like you I thought this was going to a romantic love story about second chances, but that is not to be. Bear in mind every text in the Torah and Tanakh is written in what is called Arabic style, zigzagging back and forth. If the story is to have a happy ending at this point, I don't see how that is possible.

Naomi's plan for "pleasant sacrifice" only works if one is in love and neither Ruth nor Boaz are interested in that. Thus the Agent of Refuge which would result from an impregnation between them will not be born, nor will the union will serve the people.

Ruth, as we learn returns home empty handed, covered in gunk once again. She will not be the princess of the realm after all.

Boaz thought so too, so next: Ruth gets sold to a younger man.

Does he buy it?

I really hope not.

[thepitofjob]

Job 9: 8-13. "The Garbage."

Who is God and what does He do all day long? Job "a Prince in a Manhole" wonders the same thing. Mentioned below are a few peculiar constructs named nowhere else in the Torah: the Bear, woof, Orion, and the Pleiades, and says they are placed in what is called Rahab, the cosmos. This indicates the path of the Fourth Day, when the stars come out, sentience, the coveted day after yesterday mankind cannot seem to attain to all at once.

What we are becoming, but have not yet become is found in Lekh Lekha. Recall God says we are to have stars in our skies and they are to resemble the Jews of the past. All stars however begin as animals and must follow the course if they want to be numbered among the stars in heaven. But only if we can stop fornicating and refrain from violence and injustice, which we can't:

The Lord’s Covenant With Abram

15 After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram.    I am your shield,[g]    your very great reward.[h]” 2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[i] my estate is Eliezer “God is my help” of Damascus?” [the turning point] 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.” 4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[j] be.” 6 Abram believed the Lord, and he credited it to him as righteousness. 7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans [Fire of Understanding, as in “I understand you” ]  to give you this land to take possession of it.” 8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?” 9 So the Lord said to him, bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

=back to the Third Day, which can last as long as a year in Torah time. By the Third Day a boy must enter the Shule, he must be pubescent, he must be intelligent, he must have some sublime tendencies, and he must be trainable, able to find his way on his own like a homing pigeon.

Space in the Torah is defined in three dimensions so the final goal by Year Four, is a flying pigeon boy, and this, Job explains below:

8 He alone stretches out the heavens     and treads on the waves of the sea. 9 He is the Maker of the Bear[a] and Orion,     the Pleiades and the constellations of the south. 10 He performs wonders that cannot be fathomed,     miracles that cannot be counted. 11 When he passes me, I cannot see him;     when he goes by, I cannot perceive him. 12 If he snatches away, who can stop him?     Who can say to him, ‘What are you doing?’ 13 God does not restrain his anger;     even the cohorts of Rahab cowered at his feet

The Values in Gematria are:

v. 8: He treads the waves of the sea. First one must be able to contend with one's own thought patterns without coming unhinged. Now I have said everyone must put on a uniform and establish parameters and a permiter around Israel and the religion. War dehumanizes us if we are the victims. It has the opposite effect if one is righteous and of God.

The endgame of war has to resemble the onset: the desire to establish a kingdom without strife. War is ugly and destructive, but so long as people think a few readings in an old book justify attacks on the people of Israel, war is holy, it will purify the planet, it will make it whole once again.

The people of Israel cannot bob up and down to the wrong rhythm during this campaign, we have been waiting for thousands of years to stain the soil red with the blood of our enemies. Now we know most of mankind has felt the same way. We must press this historic advantage and win.

The Number is 4411: דדאא‎ ‎, dada, understanding of understanding."

The people that attacked Israel have been attacking free thought all around the world for centuries. They have forsaken the use of the faculties for muckity muck that has resulted in the mass murder of innocents while the rest of mankind watched.

Our only choice is to give mankind what it wants, a bloodbath, a flood caused by very high turbulent waves off the surface of a sea of blood. This is in effect what it asked for the day those American white boys covered in spray tan ran from Gaza into Israel.

We have learned that food is data, and data is food, but blood is a lesson.

9. He is the Maker of the Bear[a] and Orion, the Pleiades and the constellations of the south. The Southern Sky is the sky of intelligence. In the East we are taught how to compute, but in the South we learn how things connect to the words and numbers we have learned in the classroom to real life. In the South, one learns how to answer life's questions from a moral perspective, i.e. what is right or wrong. In the West, we add what is ethical or proper.

Of all the constellations in the sky, the poet chose the Bear, Orion, and the Pleides to illustrate his point:

A bear is what it sounds like a boy in a man's body. The Number is 88, חח‎‎, "Time to swivel."

Orion is "the pillar of study." The Number is 229, "perception in a glance." A hunk that is not perceptive is about as fun as a cheese blintz. Pass.

Pleidades are "wonder of wonders." They are the province of the god of war, and his seven sisters, who are goddesses of war.

They symbolize the syllabus within the Fourth Day.

The Pleiades, also known as the "Seven Sisters", are a star cluster that features seven prominent stars with their own names: Alcyone, Asterope, Celaeno, Electra, Maia, Merope, and Taygete.

"Stroop, and glean evil with us. Fly like a kite from the illustration of nothing. Without being tagged, a cell in the hive you are nothing, just a fornicator."

The Number is 194, "the thorn bush."

The Value in Gematria is 2583, בה‎‎חג, at the holiday. The goal is a pig boy I mean a pigeon boy. The holiday one seeks by understanding the progression between the Third and Fourth Year is the instinct to home. A fancy fornicator is not going to be able to home.

Homing is tied to all that happened in Noach after which God legislated protection of the homestead within the Beersheba. Man needs rules in order to be happy. A good number pertain to how to be grown, studly, and sexually active. But first the moral rules have to be followed as they protect the existence of the home.

The Mormons and their assmeat puppets the Republicans do not live moral or ethical lifestyles, respect courts of law, or the land. They attempted to protect their ability to fornicate by starting a war in Israel claiming some ridiculous myth story gave them the right.

We must respond by referring to the Torah which gives humanity a proper, legal, moral and ethical way to interact that contains God's Authority, but lacks any resemblance to a myth. Myths do not belong in courts of law or the public sphere, which is why God gave us the Beersheba, the Seven Oaths:

What Are the Beersheba, the Seven Noahide Laws?

The 7 Noahide Laws are rules that all of us must keep, regardless of who we are or from where we come. Without these seven things, it would be impossible for humanity to live together in harmony.

Do not profane G‑d’s Oneness in any way. Acknowledge that there is a single G‑d who cares about what we are doing and desires that we take care of His world.

Do not curse your Creator. No matter how angry you may be, do not take it out verbally against your Creator.

Do not murder. The value of human life cannot be measured. To destroy a single human life is to destroy the entire world—because, for that person, the world has ceased to exist. It follows that by sustaining a single human life, you are sustaining an entire universe.

Do not eat a limb of a still-living animal. Respect the life of all G‑d’s creatures. As intelligent beings, we have a duty not to cause undue pain to other creatures.

Do not steal. Whatever benefits you receive in this world, make sure that none of them are at the unfair expense of someone else.

Harness and channel the human libido. The family unit is the foundation of human society. Sexuality is the fountain of life and so nothing is more holy than the sexual act. So, too, when abused, nothing can be more debasing and destructive to the human being.

Establish courts of law and ensure justice in our world. With every small act of justice, we are restoring harmony to our world, synchronizing it with a supernal order. That is why we must keep the laws established by our government for the country’s stability and harmony.

These laws were communicated by G‑d to Adam and Noah, ancestors of all human beings. That is what makes these rules universal, for all times, places and people:

Laws made by humans may change according to circumstance. But laws made by the Creator of all souls over all of time remain the same for all people at all times.

v. 10: He performs wonders that cannot be fathomed miracles that cannot be counted. This is nice and poetic but what does it mean? The Number is 3327, גגב‎‎ז, gabbaz, garbage. ‎

Nothing in the Torah or Tanakh were written to praise God using flowery fluffy language. None of it can be taken for granted. It should have occurred long ago praising God in this manner on a debased planet is silly.

v. 11-12: He cannot be perceived if he passes by. Yes, He can if one learns how to stroop. The Number is 10965, "lean, weave, spin."

There two or more ways to do everything in the Torah. Noach for instance means "to sublimate, to rest" it can also mean "to agitate, to drag down."

The ability to recognize which shade of color that is present in one's mind is essential to sentience. The Book of Job so far pertains to fornication and adultery, the kind that embattles young persons, who cannot reason their way into appropriate responses to their urges. Its premise includes the fact this can be self managed without one's parents or dirty locker room friends, that they can be resolved within the self.

I believe the Rab is saying so long as this does not cause hurt, then one's sex can be freely expressed.

v. 13: God does not restrain his anger; even the cohorts of Rahab cowered at his feet. God does not have to control His anger, but we must. We cannot always resort to a feudal system with wars for territory and glory, we are smart, we've learned a lot over the ages and in some parts of the world know how to do a good job maintaining civilization.

How and why did we allow the King of England and his Mormon friends take advantage of the human race an offend its God in such a manner, invoking such great rage from quarter to quarter? How did we miss the signs we were about to start over just as we did after World War II and that completing our journey once again is going to be impossible if we don't learn our lessons?

The Number is 3808, גחאֶפֶסח‎, gephasach, "you're stupid."

So from boar to war, here we go again. A bunch of maniacs who can't read are waging a genocide against Jews, Muslims, black people and gays and not one schmuck in the US Department of Justice gave two shits on a shingle about it and hundreds of thousands of people are dead, hundreds of millions are homeless, all of us are mildly annoyed over these things and no one has stated how or when we are going to get started on the 300 year plan for the relief of impoverished conditions on this world.

The reason we can't do this is because of what is called an anti-Therion, a complex day in which all that can be done to make man malfunction and make him fall is being done all at once.

I agree with the Book of Job, this is a garbage planet populated by stupid people who just want to play with their wieners all day.

Love your war, hope you win.

[thenewdeadseascrolls]

Judges 20: 19-23. "Jupiter." ‎‎‎

To go up against someone is to build an alliance. The term is used erotically during the marriage of Elijah and Elisha, the Spirit of Israel and the Constitution of the Kingdom:

From 2 Kings 2:

4 Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.” And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho. 5 The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?” “Yes, I know,” he replied, “so be quiet.” 6 Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.” And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.

Eli+ Jah="All that is of God"

"Jews are of God", where a Jah or Jew= Praiser, Hand-Holder, Network-Former

"The related verbs ידה (yada), to praise, and הוד (hod), to be worthy of praise, conjugate into such similar forms that it's often not clear which verb in which tense is used. From the verb ידה (yada), to praise, come:

The plural noun הידות (huyyedot), meaning songs of praise.

The noun תודה (toda), meaning confession or praise.

From the verb הוד (hod), meaning to be praise-worthy, comes the noun הוד (hod), meaning splendor, majesty, vigor, glory or honor."

Eli+ Sha=All that is of God is a delight, it is all that we are dealing with.

"The verb שעע (sha'a' II) means to sport or delight in, although perhaps (BDB Theological Dictionary seems to suggest) the action of smearing something over may lead to the idea of smoothing something out, which then may lead to delight, or in other words: there might not be two distinct verbs at all, but one. But some more or less clear instances of to delight are Isaiah 29:9, 66:12 and Psalm 119:70.

This verb comes with one derivative: the masculine noun שעשעים (sha'ashu'im), which is a plural or intensive word meaning delight (Proverbs 8:31, Psalm 119:24). This word is sometimes also written as שועים (sho'im; Jeremiah 31:20, Proverbs 8:30), which brings the form very close to the verbs ישע (yasha) and שוע (shawa; follow the link for more info on both)."

SO what we are really after in the quest for the Jewish Self is a way to bring it all together, to find a way to merge everything in the Tanakh into a system that incorporates an immense amount of content and tradition into a habitual way of life that troubles, taxes, threatens, or concerns no one.

We are at this time in human history still stalled out on the First Day of this process. We have no idea what to do to organize human life on this planet and neutralize its greatest threat to its happiness: its politicians.

Politicians with their bipolar views on the sanctity of life on this world keep us rising and falling all of the time. Until we are willing to get rid of losers in our governments who do not feel the need to practice the Commandments or discern right from wrong, we are fucked.

The Book of Judges was not written however to spur on revolution, only evolution. Even still we must be conscious of the threat to Jewish Evolution from politicians like Donald Trump, the filth in the US Supreme Court who are diabolical like no others, and those eighty two pieces of shit emanating from Salt Lake City who should be put to death for what happened on October 7 immediately.

The decision to eliminate ignorance from the world begins in one's home when we are growing up, it is a battle against poverty, war, oppression, tyranny, disease, discomfort that is easily won every step of the way, every moment that is invested in it. Sometimes it is waged in the court room, other times as I have mentioned it must happen at the end of the barrell of a gun. Always, it is the product of faith in the God of Israel who gave us the dream of world that no longer suffers because of itself:

19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 

21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 

22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 

23 The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”

The Lord answered, “Go up against them.”

The Values in Gematria are:

v. 19-20: The next morning they pitched their tents near Gibeah, the bell curve. Religion must be taught as if it were a vehicle one abandons once the destination is reached. The Number is 7196, זאט‎ו‎, zato, "that is why we sign on the line."

v. 21: The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. Benjaminites do not want to be hooked into anything. They want to be free. They cut down 22,000 Israelites in order to be released.

The Number is 7400, ז‎דק‎‎, zadak, also called Jupiter, "rightness, fairness, justice, straightness, honesty, integrity". Recall the word Jew means "son of Yah" or Jah, the thunder God. I have said it only once or twice under separate cover but Jews are also called "sons of Jupiter" for their passion for upholding the law and its principals vs. being clingy towards bizarre inexplicable religious werds no one understands.

So the Benjaminites cut the religion free but kept its ethics in mind. This is how we pass the First Day. A lot of work goes into this. So long as people like Donald Trump live and garner or wanker power to themselves somehow, even the First Day will not be possible. They simply refuse to try to be good.

Everyone on this planet needs to stand against him and his Republican Party, who attacked Israel on October 7, if we want goodness to have meaning on this world:

v. 22:  But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 

The Number is 6650, ו‎ו‎ן, "hook and win."

v. 23: Go up against them. As I have mentioned above, what is of God is also good. Good men belong together, they must be inseparable from each other. The Number is 11522, יאהבב‎‎‎, "covet and desire that which is like you."

I want the Apostles and the Quorum of the Seventy of the Church of Jesus Christ of Latter Day Saints dead by sunset. They are not at all like us.

There are holy ways to congregate and also the unholy as the Mormons and Republicans have proven. So long as politicians do not graduate from the House of the Holy, there will be the risk of days like October 7. It is time for that day to end.

[ancestorsofjudah]

1 Kings 12: 12-15. "Royalty."

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 

13 The king answered the people harshly. Rejecting the advice given him by the elders, 

14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” 

15 So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

Rehoboam is in a difficult spot all leaders with consciences face: to enforce the law even if it is not the popular thing to do. Once one gives in to peer pressure and propaganda and diverges from the Laws God gave to Moses, one is essentially saying a bunch of pea brains and pin heads have more authoritative voices than God. This is called idolatry.

The proper response to this is found in the final verse:

Jeroboam= the people will expand

Nebat= The verb נבט (nabat), means to look, regard or consider. Noun מבט (mabbat) literally means a thing looked to: an expectation.

Ahijah= watch over them and make it well known...lavish inclusion is the dynamic...

The noun אח ('ah) means brother, or more broadly: a fellow member of a social economic node (a "house") within a broader economic whole.

This word's lavish inclusion in names strongly suggests that the deity was reckoned by this word — in modern times we mostly speak of Our Father in Heaven but in antiquity the deity appears to have also been addressed as Our Brother.

The New Testament appears to entertain that dynamic in the tenet that the Word is God's Son, and all who have the Word are godly brothers. Also note the similarity with the verb חוה (hawa), to show, tell, make known.

Shilonite= "The rules of prosperity are as natural law to righteous men."

Verb ישר (yashar) means to be straight or level. Adjective ישר (yashar) means right or upright. Nouns ישר (yosher), ישרה (yeshara) and מישר (meshar) mean uprightness or straightness. Noun מישור (mishor) describes a level place or plain.

Verb אשר ('ashar) covers a decisive progression or a setting right, and is often applied to describe happiness and prosperity (right on!). This is not due to a curious coincidence but to the obvious correlation of righteousness and efficiency.

Righteousness in the Biblical sense describes a solid grasp of natural law, which leads to high levels of technology, social liquidity and thus peace and prosperity.

As the people on this world expand in age and numbers and are now forced confront the scarce remaining years we have left, the Torah says "a level pace" will help us survive and succeed.

Jewish sages speak of time and history as a kind of spiral staircase, each step is a little higher than the one before. They represent the inevitable changes that take place between generations, like those of the technological and geospatial sort, and changes in the marketplace brought to bear by marketing companies, entertainment franchises and advances in science. Rules and laws naturally need to be adjusted as new theaters of experience come to pass.

Socio-economic changes must however, change only to go forward. The Most High was fervent: Do not go back to Egypt. We are not permitted to change our minds regarding freedom and social equity.

This has been elaborated upon over and over by Jewish sages who insist the Torah's stance on slavery, education, housing, food, and all the comforts of civilization become ubiquitous.

These rules we never, ever relax or change. They are not subject to trends or fads, the whims of politicians or religions. No matter how good the "food" of non-interference is, how effortless it is to watch and wait, the Torah says social distortions like prejudice, apartheid and slavery are delusions we shall not suffer on the surface of this world.

Rehoboam stood by the Torah against his spoiled people. It was a costly decision as we will see. All it took was one decadent ruler, King Solomon, and a few good times, and people will forget. Then comes the scourge.

The answer, Royalty, which supposedly exists to provide national stability and consistency over long periods of time, has so far not exactly been proven to prevent scourges. Even still, royals are theoretically the only way to do it.

Here, once again are the Four Steps to Empire that explain:

We have this idea that democracy is good, but it only means a representative sample of the people have approximately equal opportunity to voice their opinions through legislation. When the people are inept or lack ethical convictions, the government ends up creating a democratically governed cesspool. 

Empire ensures that someone who cares keeps the welfare and quality of the people unquestionably and undeniably in line of sight. The end goal is not utopia but an ever increasing Bourgeoisie, a class of people that live exceptionally well, dictated by the whims of Empire, which supersede bureaucracy in the care of the Constituent. 

Empires are best translated into Commonwealths, where leadership is aggregated first around human interests: Sovereignty through Human Rights, and free commerce between free people. 

Nations and organizations who lack an understanding of the human condition and legislate it into full bloom do not earn the right to Sovereignty and must never be allowed to possess it. Sovereignty is derived from a cosmopolitan lifestyle and this can be made real through policy if the attitude is right. 

  A moral conception centering around this demand envisions one universal political society that includes, or at least is open to, all human beings. Invoking the ancient Greek word “polis” (city-state), such a universal polity is often called a cosmopolis. Any moral conception prescribing such a unified legal organization of the whole human world in preference to other institutional designs can be said to exemplify legal cosmopolitanism.  

There are Four Logical Steps to Cosmopolitan Life through Commonwealth that are eminently doable: 

1. A treaty of non-aggression between entities establishes permanent association. 

2. A second establishes common rules for resolving disputes that do not involve combat. 

3. Establishes protection of human life and interests which prevent any central or peripheral authority from becoming despotic or forcing the Commonwealth to resort to 1 or 2. 

4. Open trade between the governments and business and individuals within the Commonwealth regulated by market forces. When backed by Royal Privilege, which is inexhaustible in the interests of the People of the Commonwealth it prevents the wear and tear of said forces from eroding at quality of life. 

The above Four Steps allow the nuances of religion and culture to flourish between neighbors and neighbor states; and rule of law by a combination of Empire and Free Trade ensures politics won't fuck things up. 

[thegenealogy]

1 Chronicles 21: 18-30. "The Firm Cedar."

David Builds an Altar

18 Then the angel of the Lord ordered Gad to tell David to go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite. 19 So David went up in obedience to the word that Gad "exposers" had spoken in the name of the Lord.

The Threshing Floor of Araunah the Jebusite is where David had to reconcile his people, essentially remarry himself to them after he and the Kingdom of Israel committed idolatry by worshipping Satan, who convinced them to sort each other out.

One person resisted, Joab, the President, so to speak, who stuck to the program and maintained the society's value system.

That social fatherhood was the defining quality of the community's alpha male, the one around whom all economy revolved and from whom emanated all instructions by which the 'sons' (בן, ben) operated. It's unclear where this word אב ('ab) comes from but the verb abu means to decide.

Racism, apartheid, bigotry, homophobia, Islamophobia, anti-Semitism, misogyny, fear of the poor, fear and hatred of the black man, all of these things are the equivalent of cardiac arrest for a nation and if the heart stops and the patient needs the ICU, in other words, some hard if not harsh discipline, then that is what the Crown or the Office is duty bound by the Tanakh to do.

As we saw in the fromer section, the Archangel Gabriel did not spare the rod, niether can the Office if signs of discrimination are detected.

Altars separate war from peace. David built one after the war between the Archange and the People of Israel as a way of "arking" the sins the people committed from what was to happen to them next.

20 While Araunah was threshing wheat, he turned and saw the angel; his four sons who were with him hid themselves. 21 Then David approached, and when Araunah looked and saw him, he left the threshing floor and bowed down before David with his face to the ground.

The Four Sons of the Firm Cedar are the substance of what is called Haggadah, the story of the Exodus from Egypt. Because there were symptoms of slavery in the behavior of David and the Israelites, the Tanakh invokes the Four Sons, AKA the Four Ways the Haggadah "Celebration" is recited in its proper format:

The Torah speaks of four children: one wise, one wicked, one simple, and one who does not know how to ask.

Blessed is the Omnipresent. At this point, the Haggadah begins focusing on the explanation of Biblical verses. This passage therefore begins with an exclamation praising G‑d, which is customarily done prior to teaching Torah (Avudraham).

In the passage we bless G‑d four times, corresponding to the four Torah passages that instruct us to retell the Exodus. This mitzvah would essentially require a blessing, as do all positive commandments. In practice, we do not recite a blessing over it (see below). Nevertheless, out of affection for the mitzvah, the Sages ordained these four informal blessings (Shibolei Haleket).

22 David said to him, “Let me have the site of your threshing floor so I can build an altar to the Lord, that the plague on the people may be stopped. Sell it to me at the full price.”

23 Araunah said to David, “Take it! Let my lord the king do whatever pleases him. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering. I will give all this.”

The Firm Cedar, Auranah, contributes his time to the priests, the ritual instruments and the words for the burnt and grain offerings.

Burnt Offerings=all the qualities of the Pharaoh of Egypt are sacrificed during the Burnt Offering.

From Beshalach, "The Torah of the Grain Offering":

Fires that burnt sacrifices to God. By day it was a pillar of smoke, at night one of fire. These are the plagues - propaganda, slave making and slave taking, procrastination, all the qualities of the wicked pharaoh  being sacrificed.

Grain Offerings=Grain offerings are all the nasty, mean, little cunty things you say that you should spend some time regretting.

Words, like grain, are supposed to be nutritious. Profanity, however, poisons the mouth.

24 But King David replied to Araunah, “No, I insist on paying the full price. I will not take for the Lord what is yours, or sacrifice a burnt offering that costs me nothing.”

=Repentance and the changes of habit that follow a real burnt and grain offering, ie becoming "ceremonially clean" are supposed to be costly:

25 So David paid Araunah six hundred shekels[d] of gold for the site. 26 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. He called on the Lord, and the Lord answered him with fire from heaven on the altar of burnt offering.

Burnt Offerings are time drawn out of our lives spent on spiritual matters that would be better spent on happiness matters. But without the Fire of Forgiveness, a total change of heart, how much happiness can there be?

27 Then the Lord spoke to the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the Lord had answered him on the threshing floor of Araunah the Jebusite, he offered sacrifices there, 29 The tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time on the high place at Gibeon. 

30 But David could not go before it to inquire of God, because he was afraid of the sword of the angel of the Lord.

Gibeon is a conquered hill town. Why was David afraid of going there?

"Malevolence Obstruction An Unforgiving Character Violence Disease Lying Crime Disgrace And Danger Of Poison." The value In Gematria Is 5448.

These are the reasons we study the Torah and Tanakh. If they are in our way, if they seem far away when they are near, or if our nobility and our nobles are far away when they are supposed to be near, these curses, which result from the objectification of others will separate us from God and then, it is back to the sacrifices.

I think I'm actually starting to understand what it means to be Jewish...

[skankhunt44]

[thebookofnehemiah]

"The Portals." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 5: 1-3.

The Nsh, Nehemiah, the Cupbearer of the King of Israel graduates from the all boys Jewish High School and moves on to his first job in social work. Social work in the Torah is based the Great Hillel, the Torah equivalent of the Prime Commandment. Hillel means "obligation."

The crux of the Great Hillel is found in God's Commandment is do not consume more than we can make, "When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest."- Leviticus 19: 9.

This simple principle is the solution to all of the earth's troubles. It is far easier to prevent poverty than to treat it. But we have a lot of poverty on this world and must do something about it and fast. The most important aspect of the relief effort is prevention. For that we need to discuss what is called a famine, meaning the reasons mankind has developed a shitty attitude towards the poor and will not commit to the eradication of the conditions contributing to their poverty with adequate policy.

The Torah forbids poverty or mistreatment of the poor. Long before Jesus quoth the Great Commandment, the Torah instructed man not to allow his fellows to decline into depravity or poverty.

To avoid this at the level of the Nsh, the Zohar says we must discuss what are called futures. Futures in economic terms are the sales of commodities before they are produced. Most goods of great importance like grain, soybeans, oil, petrol are sold as futures. The hope is to buy in bulk and sell the finished product with a significant margin. We have chosen however, not to buy futures for the sake of human life. The second a birth is recorded, the government needs to plan for the lifetime of the babe and put money in the banks to ensure the child and its community can be reared properly. Follow through guarantees the highest profit.

Judaism states the life of the child therefore belongs to the child himself but also to the society- its life was bought and paid for and certain expectations and measurements apply. We know we don't want our Nsh using the hard earned dollars of others to hang in a sling all day long with his toes in the air, that's not wise. We can all agree on that, but we can't agree whether or not he should get a top notch public education, have free medical care, or freedom from terrorism or global climate or economic troubles so he can be fully prosperous. We are completely askew as to what to plant and harvest. We are an immoral and cruel humanity and as a result our souls are starving to death.

The Tanakh says if we create a position called a Nsh, and invest heavily in it, expecting him to invest in us in return just as the Torah says, a new paradigm will form. Nshs and Kings have absolute power, politically and economically that is not encumbered by bureaucracy and politics. What they say goes. All we need to do is find a Nsh that provides directions that are sound and our futures will not be so dim.

The following explains how to turn the Words of Moses and the Tanakh into a way to groom a Nsh for the duties associated with planning for all future human lives using an agricultural metaphor:

Nehemiah Helps the Poor

5 Now the men and their wives raised a great outcry against their fellow Jews. 2 Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

3 Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”

4 Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. 

5 Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”

For futures to work, mankind must commit to an hour of Shule a week. This is what is meant by slavery. Everyone has to go to church or mosque with the kids and listen to what is said so we hear together what the Script says about life on earth. There is no way a man, woman or child can read the Great Hillel and then deliberately shirk their duties. Such a person is a lunatic.

Shule is not a contest, it is not a courtroom, it is not rehab, or babysitting or marriage counseling. Shule is where we go to tune the mind and direct our energy and resources. The sages that wrote the Torah a feat of great difficult and brilliance survived the worst war in ancient human history, the Battle of Thermopylae and passed their observations along to us and we do not want to heed it. We are making the same mistakes the authors of the Torah have earnestly told us not to make. Except we are not powerless over our mistakes. This is the primary lesson found in the story of the Nsh.

The Values in Gematria are:

v. 1-2: Jews unlike other faiths are especially well trained in the making of civilization. To them, the dos and don'ts of a well tempered community are a no brainer. While extreme orthodoxy does not serve all men equally well, every Jew knows the price all mankind pays when society is not orthodox in certain ways. From the floor of the state house to the board rooms and school houses, there must be a degree of orthodoxy about the value of a well run human existence.

=

"In order to stay alive we must get grain."

The Number is 15869, י״החוט‎‎, yethachot‎‎ ‎"The wire." "it will be difficult."

This refers to a trip wire, called a skandalon, "to catch something that causes offense."

"The curious noun σκανδαλον (skandalon) is thought to describe a kind of trap that was used by hunters (the noun δολος, dolos, means fish-bait). This device became proverbial to describe a verbal trap, and from there it became the source of our English words "scandal" and "slander". The noun itself stems from the Proto-Indo-European root "skand-", to climb or leap, from which also stems the Latin verb scando, to climb or leap, and several similar verbs in Sanskrit.

Our noun does not occur in Greek writing other than the New Testament, which demonstrates that it wasn't common to Greek but recently imported, probably from a Sanskrit derivative, possibly along with the post-exilic Persian wave that resulted in Pharisaism, which the gospel authors stylized as the eastern Magi who followed the star to Bethlehem to find Christ.

And that brings us to a second and identical Proto-Indo-European root "skand-", which means to shine or glow and which supplied the Indo-European language basin with words like candescent, candle, candid, candor, candidate and incense.

Because we don't know what actual device our noun σκανδαλον (skandalon) originally described, its proverbial usage is variously translated with "a thing that causes offense" (KJV, Schlachter), "a thing that causes to stumble" (Young, ASV, NAS), "a thing that causes to sin" (NIV), "a snare" (Darby), "an irritation" (Luther).

This suggests that it might have involved a kind of tripping wire, but the problem here is that no Greek or other ancient text describes a hunt by means of a tripping wire or comparable item that was purposed to cause some animal, presumably a large and running animal, to trip or stumble. Furthermore, if the device was intended to cause an animal to trip and fall, why was its name derived from an ancient root that meant to climb or leap?"

= There must be standards for offenses. A scandal is no fun, but it is a sign more trouble is on the way. The purposes of the Kashrut which are numerous is to trip wickedness before it can take a step. The Kashrut like the rest of the Torah are encrypted. One cannot observe the Kashrut without thorough research.

v. 3-4: We are mortgaging our fields. Fields are the disciplines. They range from those found in elementary all the way to medical school to the places and moments we learn the lessons of life. To mortgage them is to spread out their logic over the course of the Seven Days.

Each of the Seven Days contains an ethical track that leads to a discipline. The Mishnah says one must pay a tax to the king for the privilege of farming one's own fields. It is the Nsh's job to ensure collection of the tribute is not done under duress.

The Number is 14095, אםץה‎‎, ametzah, "the calamities are drained away. Taken away in the cup."

"The verb מצה (masa) means to drain out. It occurs all over the Semitic language spectrum and is used seven times in the Bible: Gideon drained dew water from the fleece (Judges 6:38) and the Psalmist speaks of "waters of abundance" draining from scoffers (Psalm 73:10). Several times a certain cup of calamities is drained (Psalm 75:8, Isaiah 51:17, Ezekiel 23:34). Twice this verb is used to describe the draining of blood of a decapitated bird carcass from the altar (Leviticus 1:15, 5:9)."

The Nsh, as the Cupbearer of the King is expected to be in touch, and actively troubleshoot the problems facing the people. While the Nsh is present, there should be no absence of money, science, effort, wherewithal to serve the people. This ensures the polity will not chagrin at the thought of paying tribute.

v. 5: "...yet we have to subject our sons and daughters to slavery."

The Number is 14316, ידגט״ז‎‎, idget 7, "the Hand at the Seven Gates."

To understand what this is we need to examine entrances.

Entrances: #364,גוד‎ ‎, "are only for what is good."

Doors: #274, בזד, "vanities" "are for scoundrels and villains."

Gates: #203, ךג‎, techage "revolve in a circle."

Portals, however, according to the Gematria are the key to understanding how slave ownership, futures, tributes, taxes, and the like pertain to the Nsh and how we are to think about his mission and our own:

"The noun πυλων (pulon) meaning gateway, a gate-house or portal behind the gate but before the actual house or city. This gateway is where personnel hung out and visitors were assessed, where social issues were settled (Ruth 4:1), justice and counsel were dispensed, preliminary trade was conducted, and offerings were arranged (Acts 14:13).

The gateway was an area that belonged to the larger territory of the house, but where people other than the house's owner, family and highest ranking servants resided: a place of fringe people, where lower ranking personnel mingled with soon-to-be-outcast and possibly even dogs and such.

Since Lazarus was not simply laying in the street outside the rich man's house, but rather resided in the rich man's gateway, it is implied that Lazarus was actually one of the rich man's slaves. Note that John the Revelator places more emphasis on the New Jerusalem's twelve gates than its single splendorous core (Revelation 21:12-15, 21:21-25, 22:14; 21:23)."

The best way, according to the Nehemiah Zohar to purchase futures for all mankind is to purchase the Jerusalem Gates. Through these none are outcast or enslaved or on the fringe. The doors we have been using have to be closed, sealed off and the gates need to be opened.

[shalom-iamcominghome]

The funniest thing about brachot is that you get so good at saying the first part and you fly through saying it until you get to the part that's different and suddenly you're sitting there taking a minute to get through it 💀

[thejesusmaninred]

"The Dryer." From Mark 6: 17-20.

Following is part 2 of the famous tale of the beheading of John the Baptist. Herod, the provincial governor of Judea is interested in coverting to Judaism. He is trying to "download" the Gospels from John the Baptist. The result will comprise an additional step in the Gospel Torah which is being given by Jesus during this part of Saint Mark's account of the life of the Christ.

The logic appears to be following the order in the Kabbalah. Jesus began the conversion process of Roman occuppied Jerusalem in the house of a gay couple; this is how Israel's royal line gained the power to shelter the people and settle them down as seen in the Books of the Tanakh. Then He he went to the anus pigs, the Legion, without which a man has all the power in the world or none.

Now he's zigzagging back up to the Crown, in order to establish emotional maturity instead of blind obedience to moral lectures derived from Kosher Law. Zigzagging is common in all Torah and Tanakh writing and is especially prominent in the Talmud and the Quran.

The patterns follow the Kabbalah tree which emphasizes the symphony between what are called Sefirot, which are associated with the emotions experienced by a mature, independent adult:

Troops in Kabbalistic terms represent the ethican and also the unethical desires entertained in the mind, the heart, elsewhere. They will do what they are told by the King. We must obviously control the army of lovers found in the anus, AKA the Foundation, or things don't quite work the rest of the way up.

The Mitzvot represent "the deaths of desires" until the discretion of the Self is fully attained. Most Christians think you can dump the Mitzvot and do other things, but that is not the case.

As saint Mark states, therefore, who downloads reality and responds with grace and dignity is the one who is supposed to give the orders. Herod, who arrested John and "bound him" was learning about these realities named by the Torah at a brisk pace.

Herod is married to a woman named Herodias which means "afraid of knowing." Herod's brother, Philip, "leans on the military complex" must have known Jesus was making very good progress converting the Roman army to Judaism by convincing it conscription and slavery were abominations. Herod must have heard about this. Herod's wife like many in the Empire must have thought the idea was ridiculous, doomed to failure and as we know, resisted it: especially after John told Herod he was not allowed to be in possession of his brother's wife: a dimwitted army. Except Jesus went and fixed that, didn't He?

17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 

18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 

20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.

To be puzzled is to rely on luck, hoping the final picture of life will happen along on its own. When Herod heard from John about Baptism the Holy Spirit and about the exorcism of the Legion, Herod discovered he too wanted to know the Self.

Everyone has to know the Self through baptism in the Holy Spirit. None is so hight and mighty or so low that direct experience of "elevation" will not bless the ongoing journey of the soul.

The Values in Gematria are:

v. 17: He gave the orders himself. No one can realize the Self lest he desire it on his own. The Number is 8335, "He celebrated the Passover."

Passover is a solemn experience that acknoweldges the power of self-determination. Only an insane person is determined to be self-destructive, impoverished, enslaved, conscripted, to live in filth or be on the news while one's arm is being decpatitated by a Mormon for the sake of a selfie.

I have tried to tell the Russian army and its generals after the fashion of this Gospel to pray the Shema, and confess to God they were not born to die for the sake of corrupt purposes of a dwarf with false eyelashes. I have asked the same of the armies of Iran and Hezbollah. Not for the sake of a revolt, but because so long as pigs are in charge of the world's armies, life is fear rather than festival, and this God has forbidden.

Men are plain and simply forbidden to make slaves of each other or force each other into armies of conquest. This fact is a product of a plenum in every religious holy book and it is also the sum and substance of secular law. The Passover is the dawn of reason within a man's entire body that explains his future existence to him is legally his to do with as he might.

v. 18-19: It is not lawful for you. The Number is 12174, יב‎אזד, yvashed, "you will be dried."

Drying is the end of all savage instincts, all the superstitions, unrealities, fantasy fables and fictions for the sake of living a real life. It is not lawful for men to impose their bizarre imaginary ways of life on others, Jews hate this and so should you.

Jesus says in this part of the Gospel, don't bear a grudge, just be free. Forget about them, they are lost, weird, strange, and unhappy be ye not like them. We have already established the immense beauty and power of the Eucharist, we have this, we don't need the rubbish nonsense to foul our lives. Herod understood this:

v. 20: Herod protected him. Herod knew John was right, it was time for everyone to celebrate the Passover. The Number is 10137, י'ק‎לז‎‎, ikels, "inhabited."

To inhabit in Judaism is to give a sojourner a dwelling. This is what King David did after the Jewish people were conquered and became nomads. Jesus and John were trying to follow the gameplan and do the same thing again after Rome took over Israel, so of course they made it a point to talk to the King, the members of the military and conclave to get this done:

"The primary meaning of the verb ישב (yashab) seems to be to sit, and as such it became to also denote to remain or to dwell. This very common verb is deployed in all the expectable contexts, from sitting on a chair (1 Samuel 20:25), to God being enthroned (Psalm 8:7), to doing one's business (Deuteronomy 23:14).

And from hanging out a few days (Genesis 27:44) to remaining at peace for three years (1 Kings 22:1). It may tell of people settling somewhere (Genesis 4:16), or of animals inhabiting a ruined city (Jeremiah 50:39). In rare instances, it may even mean to marry (Ezra 10:2, Nehemiah 13:27), but that's probably to be understood as 'to give dwelling to.'

This verb's derivatives are:

The feminine noun שבת (shebet), meaning seat (1 Kings 10:19), or dwelling (Numbers 21:15). Note the striking similarity between this word and the noun שבת (shebbet) derived of the root שבת (shbt; see next)

The feminine noun שיבה (shiba), meaning sojourn (2 Samuel 19:33 only).

The masculine noun מושב (moshab), meaning a seat (1 Samuel 20:18), a dwelling place or territory (Genesis 10:30), or a location of something (a city - 2 Kings 2:19; an image - Ezekiel 8:3), the period of staying somewhere (Exodus 12:40), or a group of people that is dwelling somewhere (2 Samuel 9:12).

The masculine noun תושב (toshab), meaning sojourner (Genesis 23:4, Exodus 12:45)."

Israel once again needs a game plan in order to sit, to perform Shabbat, as the etymology suggests. But first we need to analyze the rudiments of the Passover and why it is significant in the lives of all human beings who inhabit the earth at this time. Above I spoke of spiritual practice as a means to an elevated level of emotional literacy with oneself. This conversation starts when one is convinced one is a person not a thing, and was given free will by God for a reason.

Jesus, an able bodied Jew living in exile under the tyranny of Rome understood this. What was he supposed to do? Join the army reserves?

[theestervashti]

"The Sophos." From Esther 2: 1-4.

Chapter 1 concludes not every man in Israel can be the king but he must be encouraged to act like it and support a moral agenda within society. This means everyone gets to do some things their way, other things must be done the way stated in the Torah. Specifically, one can be as sexy as one can handle, but one's sex must not interfere with the pursuit of the whims of the government or the faith. It is never the other way around: So long as the laws of civil society are observed, sex cannot be limited by the government or the temple by any means.

The Book of Esther suggests this path has many benefits as we discover as Chapter 2 opens: a virgin chicken in every pot! Seriously!

Children who grow up ashamed of their bodies or sexuality turn into very warped adults that do nothing but cavil about the unseen conduct of others. Christianity is, for the most part to blame for unnecessary stress upon youth and minorities in society because of its irrational views toward sex:

"Religious sexual minorities often face adverse consequences compared to “mainstream” sexual minorities. In particular, Christian sexual minority youth often seem to hold negative views of their sexual orientation (Goldbach & Gibbs, 2017) tend to conceal their sexual orientation (Kuyper, 2014), and suffer from more mental health issues than their nonreligious counterparts (Lytle et al., 2018). Sexual minorities generally refer to persons who self-identify as lesbian, gay, bisexual, and people with non-heterosexual sexual behaviors or attractions; together they are referred to as ‘LGB’. In this article, the terms sexual minority and LGB are used interchangeable. According to the minority stress model (Meyer, 2003), sexual minorities may experience adverse health outcomes induced by stress due to fear of rejection, homophobia, and external stigmatization on account of their socially inferior minority status (e.g., Berghe et al., 2010). In recent years, scholars have acknowledged the importance of gaining greater insight into intersecting forms of stigmatization and have expanded the discussion about minority stress to encompass double (or triple) minority stressors, including stress arising from religious socialization and/or affiliation. In this research, we applied the dual minority stress model to the case of sexual minority youth who received Christian socialization."

So the next frame opens with a discussion of how to expose ourselves to a morally upright way of life that does not profane the human body or its functions. This effort is called Hegai, "A Holiday in the Land of Israel", which includes a dusting, a cleaning, free makeup treatment, a senior prom bondage cocktail dress, and happines all around:

Here begins Chapter 2: Esther Made Queen

2 Later when King Xerxes’ fury had subsided, he remembered Vashti and what she had done and what he had decreed about her. 

2 Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. 

3 Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa "the mare". Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. 

4 Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

The king's attendants and the eunuch Hegai are key to understanding how women can be groomed for proper social status in a royal household. The reason this is the locale over a democratically elected system is it suggests non-bureaucratic legislative change is the ideal for improving social welfare. The People, while we hold them in high regard are the main problem for the other people and there is no end in sight to this.

Niether a king nor a prince will put up with that shit, and as a result are supposed to be more achieving in the area of social norms, allowing their people to be happier rather than upset at each other all the time.

The King's Attendants are hired lifelong to ensure the king is fit for duty. The term has a value in Gematria of 637, "jazz & go."

Jazz is assocciated with sophos, lesbians, and in the Torah that connotes incredible expertise:

"The only real way to check whether one is wise is to measure effects (Matthew 11:19, Luke 7:35). If things go up in smoke (crops get lost, wives run off, enemies take over): not wise. If things go smoothly (crops are abundant, wives are merry, enemies become friendly neighbors): there's wisdom at play."

That says it all. The Values in Gematria for the above block follows the Four Directions, meaning there are four steps one follows in order to attain to the Sophos:

v. 1: North: What is not known at this time. He remembered Vashti. Vashti means the world has many different kinds of persons within it, all are legally required by the Torah to observe Shabbos. This is the only way the civilized world will work. It has never been done before.

The Number is 7176, זאזו‎‎ , zazu, "shoo, go away". If you don't want to be happy, hit the road, Jack.

v. 2 East, what is revealed through inquiry. The Attendants Proposed: Let a search be made.

Attendents are mentioned in Chayeh Sarah:

59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her, “Our sister, may you increase  to thousands upon thousands; may your offspring possess  the cities of their enemies.” 61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.

A Rabak is a kind of master who understands how the Torah works. The unused verb רבק (rabaq) means to tie fast in other languages. Noun מרבק (marbeq), which does occur in the Bible, means stall.

A Rabak Ah knows this happens through the love of mankind for itself.

So a Rabak who mounts the camels the line of succession, and gives them a taste of this sentiment will create the city that will rule the Kingdom and be the most impervious to its enemies.

All searches that lead out of the uknown into the future in the East begin with how to turn the world away from combat with itself because God told us this is what is best for us.

The Number is 4634, דוגד‎ ‎, dogg, "fishing". Brotherly love and the tie that binds are clearly not for everyone unless they are taught this from an early age or forced to change their mind through social pressure. Without both, there is no chance the world will change its hostile ways.

v. 3: South: What is understood after the inquiry. The King sent out commissioners to every province to create the Harem. This means he began to institute the education of the world on the Pack, all 24 Noble Jewish Identities, 12 male and 12 female.

The Number is 8930, חטגאֶפֶס‎‎, hatgafes, "they squatted", they taught the Torah in its appropriate format whether it was socially acceptable or not.

v. 4: West: What is enlightening about what is understood. The advice appealed, and he followed it. The Number is 7963, ז‎טוג‎‎‎, ztug, "paired up". This is the essence of the Sophos, when things go well, a new paradigm evolves. Faith dictates success must not be elusive or an accident it must be the result of an acute understanding of the Grace of God and long life. Man's contribution to this, the Hegai, is called celebration of the Shabbos.

The government's contribution is control over the factors outside the influences of the Sophos, such as corruption, greed, superstition, ignorance, tyranny etc. Churches and states are not sentient, they are things, they are but gathering places. If we endeavor from birth to involve all persons in the Rabak, Sophos will result.

[radicalreliablerandomness]

shout out to chabad dot org for doing my homework for me

[thepitofjob]

Job 7: 6-10. "The Vanisher."

To learn the Torah properly and attain to all of its knowledge one must realize it is a complex formula that weaves together many dimensions of thought. They include the Seven Days, the Four Directions, the 54 Frames, the animals of sacrifice, the Ten Decrees, Seven Laws, Twelve Tribes, Seventy Clans, and all of their interstices.

Not to worry the Torah annunciates them all and categorically defines or illustrates them between its poles. So long as one understands the character trait of Reuben, leadership, for example undergoes Seven Days of development, and can accrue merits and demerits based on the Seven Deadly Cows, Ten Decrees, Ten Plagues, etc. one will find the logic in the Torah is fully traversable. The same logic is found throughout the Tanakh and is referred to in the Quran and the Gospels.

The Prophet Job calls this process "a weaver's shuttle", and as usual complains these addenda do nothing but cloud his mind. Recall the fact the Hebrew language is itself a kind of textile. Nothing, not one thing in the Torah can be taken literally and the cloud will lift.

Job is a huge drama queen about this process claiming it is going to kill him to figure it all out, but I have found the process of illuminating the Torah to be addictive:

6 “My days are swifter than a weaver’s shuttle,     and they come to an end without hope. 7 Remember, O God, that my life is but a breath;     my eyes will never see happiness again. 8 The eye that now sees me will see me no longer;     you will look for me, but I will be no more. 9 As a cloud vanishes and is gone,     so one who goes down to the grave does not return. 10 He will never come to his house again;     his place will know him no more.

The Values in Gematria are:

v. 6: The days are swift. The Number is 7031, עג‎א‎, aga, "the steering wheel, the rudder."

v. 7: Remember life is but a breath. The only word that explains this is called Purusha, from Sanskrit. Purusha, "the life spark" enters inert matter through the breath called the Prana. Prana and Purusha, and a third think called Prakriti "nature" work in tandem to create life and provide it with attributes and properties. The Seven Days are the Hebrew version of how thought, matter, nature, spirit, and intellect create the cosmos and most importantly, consciousness of the Self.

Sanskrit documents called the Vedas explain the Prakriti aspects its Hindu sages felt transformed the breath from Adam into man. There is some overlap with the Torah, but only in the Torah can one find the most comprehensive statements on the highest ideals established by God for man.

Job says the list of dos and don'ts are tedious but I disagree.

The Number is 4855, דחה‎‎ה‎, rejection. The ability to say yes and no for elevated reasons is the goal of training in the Torah. In some cases one must refuse the animal nature, in others it is appropriate to recognize onself in the animals, these are fully explained in the text.

An ox for example, which grazes and then works is synonymous with the priesthood. This does not mean a man is an ox or cannot enjoy worldly pleasures. An ox is aspect of a man which becomes docile in order to work for God. A wild ox is no good but a domestic ox is good. Similarly, a wild man is not at all preferable to a domestic man, but for these to exist, we require a few men to become oxes.

v. 8: The eye that no longer sees. The apex of the study of the Torah is what is called Ha Shem. Following in my explanation of Ha Shem is why Moses struck the rock twice, and why we dip twice during the Seder.

First is a definition of terms. Ha Shem means "the place where one becomes Shem, the knower of all."

Ha= the House, is it not?

"(1) As prefix this particle predominantly serves as the definite emphatic article.

The noun בית (bayit) means house but the combination הבית means the house. The definite article occurs far less frequently in Hebrew than in English and is used predominantly to emphasize the noun it's stuck in front of (implying: this particular house).

Frequently, our prefix packs such demonstrative emphasis that it takes on the nature of substantive: הראה means 'the seeing' or 'those who saw' (Judges 19:30).

Hebrew has very few facilities to indicate possession; mostly the context is used to establish whether two nouns just sit side by side or whether one 'owns' the other. Often our prefix draws so much attention to its noun that it adopts this possessive function: the term צבא השמים (saba' hashemayim), for instance, means 'assembly of the heavens'. Still, technically, the possessiveness is implied and not explicitly expressed by the ה (he).

(2) Another function of the prefix ה (he) is as interrogative pronoun, basically to serve as question mark (that sits in front of a word instead of after). Connected to the particle of negation לא (lo'), it forms the term הלא, meaning 'is not?', with which many a question is introduced (Genesis 13:9). Another popular way to begin a question is to combine our particle with the particle of existence, יש (yesh), to form היש, meaning 'is there?' (Genesis 24:23)."

Shem=

"The noun שם (shem) means name, but the ancients saw one's name as summary of the deeds and traits this person was known for (e.g. He Who Slew Many In The Great War). That means that when Man named the animals (Genesis 2:19), he didn't call them Tom, Dick or Harry but rather consciously reckoned his fellow creatures for their essential natures (which in turn cemented his own).

In case one had no claim to fame, one would be prone to acquire a name that commemorated not one's own deeds but rather some worthy event (e.g. The Great War). Such a person's name would have the function of reminding other people of that memorable event, without in the least suggesting to embody it. Very often people would be named after traits of God (Yah's Grace, El's Wrath), which meant that the bearer was known to proclaim these traits rather than claim to be the embodiment of them.

Since the Creator's invisible attributes, his eternal power and divine nature can be clearly seen, being understood through what has been made (Romans 1:20), knowing the "Name of God" is the same thing as understanding the whole of creation, which in turn means that a true desire for righteousness leads to science rather than to religion.

Then there is the identical adverb שם (sham), which means here, there, hither or thither. These two words may have accidentally evolved into the same form, but perhaps this adverb served as a sort of pronoun by which an otherwise unnamed or unspecified location was named."

So Ha Shem is a state of self-realization that takes place in a place that is not a place.

The second strike is the moment Ha Shem takes place. Ha Shem is equated to the moment God ignited the network of divine Jewish pathways in Moses's head called the Cherub of Sinai the Burning Bush. The moment is characterized not by going to God but by God coming to you. It is unmistakable.

The Number is 6745, ו‎זדה‎‎, and zedah.

"The sibling root שדה (shdh) doesn't occur as verb in the Bible so we have no context to try it to. It exists in Arabic with the meaning of to moisten, and the Aramaic equivalent שדא (shd') means to pour out. Its derivatives are:

The masculine noun שד (shad), meaning (female) breast (Hosea 2:4, Song of Solomon 1:13) or animal breast (Lamentations 4:3).

The feminine version, שדה (shidda), occurs in Ecclesiastes 2:8, but no satisfying translation or interpretation has been offered.

In our culture, breasts and mountains may be each other's obvious metaphors, but in Hebrew that doesn't work that way, as metaphors are usually derived from an action and not from appearance (but see the name Haran). The two may nevertheless have been connected in the Hebrew mind, but then not via the mountainous forms, but rather from the food they produce. Fields need rain to produce and draught was a nightmare. In that same sense, dry breasts that couldn't feed one's offspring, were a curse (Hosea 9:14)."

All the major mountains in the Torah, especially those with a Har-, Hor-, or Her- prefix in them refer to aspects of the attainment to Ha Shem.

v. 9: As a cloud vanishes and is gone. The study of the Torah is likened to inhaling incense, which clears and clouds the mind at the same time. The Tanakh is rife with examples of persons who burnt incense in their high places and pissed God off because they did not strike the rock twice, meaning one memorized or familiarized but did not actualize the instructions in the Torah. One's ignorance is what dies, not the Self during the dispelling of the incense from the mind using the fire, called Behaalotekha.

The Number is 5797, ‎נזזזז, "the scurry", hag, #853, to reel:

"Our verb may also denote festive behavior as if one was at a feast (1 Samuel 30:16). The Arabic equivalent means "to betake oneself to or towards an object of reverence" (says BDB Theological Dictionary) and this verb returns in the prescribed pilgrimage to Mecca: the Hadj.

In Psalm 107:27 our verb is used in the meaning of to reel; to whirl around. Since the object of the verb is sailors in a storm, the connection to festive swirling may not seem very clear. Here at Abarim Publications we surmise that our verb deals with the same kind of circular and symbiotic dependency as does the verb זבח (zabah), meaning to sacrifice.

The action of the verb then describes the transition from a large and slow circular motion to a concentrated, small and fast one; the large circular motion would constitute life in its daily symbiotic synchronicity, whereas the smaller, faster one would result from people gathered for their feast.

This verb demonstrates that feasts and storms form virtually in the same way and for the same reason: to alleviate tension and release energy.

Note that the verb חול (hul I), which means to whirl, reflects dancing as much as writhing in agony or shuddering in fear."

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There is life and there is living. Judaism emphasizes the first as the means to the second. It is super sleek and sexy to put a hat and a towel over your head and bob up and down all day long but that is not life. Once the animal nature is gone, one will understand how to don and remove the Jewish uniform in order to reveal the finished product within.

But first, the Shule the "secluded place". Then....

v. 10: He will never come to this place again. The Number is 4995, דט‎טה‎, "the data."

The data refers to the outcome of the study of the Torah, something called the myrrh, the Balsam of God. The term refers to the fact baby boys start out smelling like baby powder and end up smelling like underarm deodorant, "bitter strong, but also sweet" are persons who know without a doubt what kind of life they are supposed to inhabit.

There is no firm definition how this process called Judaism is to culminate in man except for one, called Shabbos, "a return on investment in happiness for all the effort."