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dailyanarchistposts · 2 months ago

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Bibliography for FAQ

Works about Anarchism

Alexander, Robert, The Anarchists in the Spanish Civil War (2 vols.), Janus Publishing Company, London, 1999.

Anderson, Carlotta R., All-American Anarchist: Joseph A. Labadie and the Labor Movement, Wayne State University Press, Detroit, 1998.

Apter, D. and Joll, J (Eds.), Anarchism Today, Macmillan, London, 1971.

Archer, Julian P. W., The First International in France, 1864–1872: Its Origins, Theories, and Impact, University Press of America, Inc., Lanham/Oxford, 1997.

Cahm, C., Kropotkin and the Rise of Revolutionary Anarchism 1872–1886,Cambridge University Press, Cambridge, 1989.

Carr, Edward Hallett, Michael Bakunin, Macmillan, London, 1937.

Coleman, Stephen and O’Sullivan, Paddy (eds.), William Morris and News from Nowhere: A Vision for Our Time,Green Books, Bideford, 1990.

Coughlin, Michael E., Hamilton, Charles H. and Sullivan, Mark A. (eds.), Benjamin R. Tucker and the Champions of Liberty: A Centenary Anthology, Michael E. Coughlin Publisher, St. Paul, Minnesota, 1986.

Crowder, George, Classical Anarchism: The Political Thought of Godwin, Proudhon, Bakunin and Kropotkin, Clarendon Press, Oxford, 1991.

Delamotte, Eugenia C., Gates of Freedom: Voltairine de Cleyre and the Revolution of the Mind — With Selections from Her Writing, The University of Michigan Press, Ann Arbor, 2004.

Dirlik, Arif, Anarchism in the Chinese Revolution, University of CaliforniaPress, Berkeley and Los Angeles, 1991.

Ehrenberg, John, Proudhon and his Age, Humanity Books, New York, 1996.

Esenwein, George Richard, Anarchist Ideology and the Working Class Movement in Spain, 1868–1898, University of California Press,Berkeley, 1989.

Guillamon, Agustin, The Friends of Durruti Group: 1937–1939, AK Press, Edinburgh/San Francisco, 1996.

Guthke, Karl S., B. Traven: The life behind the legends, Lawrence Hill Books, New York, 1991.

Hart, John M., Anarchism and the Mexican Working Class, 1860–1931, University of Texas Press, Austin, 1987.

Holton, Bob, British Syndicalism: 1900–1914: Myths and Realities, Pluto Press, London, 1976.

Hyams, Edward, Pierre-Joseph Proudhon: His Revolutionary Life, Mind and Works, John Murray, London, 1979.

Jackson, Corinne, The Black Flag of Anarchy: Antistatism in the United States, Charles Scribner’s Sons, New York, 1968.

Jennings, Jeremy, Syndicalism in France: a study of ideas, Macmillan, London, 1990

Kline, Wm. Gary, The Individualist Anarchists: A Critique of Liberalism, University Press of America, Lanham, Maryland, 1987.

Linden, Marcel van der and Thorpe, Wayne (eds.), Revolutionary Syndicalism: An International Perspective, Scolar Press, Aldershort, 1990.

Merithew, Caroline Waldron, “Anarchist Motherhood: Toward the making of a revolutionary Proletariat in Illinois Coal towns”, pp. 217–246, Donna R. Gabaccoia and Franca Iacovetta (eds.), Women, Gender, and Transnational Lives: Italian Workers of the World, University of Toronto Press, Toronto, 2002.

Miller, Martin A., Kropotkin, The University of Chicago Press, London, 1976.

Milner, Susan, The Dilemmas of Internationalism: French Syndicalism and the International Labour Movement 1900–1914, Berg, New York, 1990.

Mintz, Jerome R., The Anarchists of Casas Viejas, Indiana University Press, Bloomington, 1994.

Moya, Jose, “Italians in Buenos Aires’s Anarchist Movement: Gender Ideology and Women’s Participation, 1890–1910,” pp. 189–216, Donna R. Gabaccoia and Franca Iacovetta (eds.), Women, Gender, and Transnational Lives: Italian Workers of the World, University of Toronto Press, Toronto, 2002.

Oved, Yaacov, ”‘Communsmo Libertario’ and Communalism in Spanish Collectivisations (1936–1939)”, The Raven: AnarchistQuarterly, no. 17 (Vol. 5, No. 1), Jan-Mar 1992, Freedom Press, pp. 39–61.

Palij, Michael, The Anarchism of Nestor Makhno, 1918–1921: An Aspect of theUkrainian Revolution, University of Washington Press,Seattle, 1976.

Pernicone, Nunzio, Italian Anarchism: 1864–1892, Princeton University Press, Princeton, 1993.

Carlo Tresca: Portrait of a Rebel, Palgrave MacMillian, New York, 2005.

Pyziur, Eugene, The Doctrine of Anarchism of Michael A. Bakunin, Marquette University Press, Milwaukee, 1955.

Ravindranathan, T. R., Bakunin and the Italians, McGill-Queen’s Univsersity Press, Kingston and Montreal, 1988.

Reichert, William O., Partisans of Freedom: A study in American Anarchism, Bowling Green University Popular Press, Bowling Green, Ohio, 1976.

Ritter, Alan, The Political Thought of Pierre-Joseph Proudhon, PrincetonUniversity Press, Princeton, 1969.

Salerno, Salvatore, Red November, Black November: Culture and Community inthe Industrial Workers of the World, State UniversityPress of New York, Albany, 1989.

Saltman, Richard B., The Social and Political Thought of Michael Bakunin, Greenwood Press, Westport Connecticut, 1983.

Schuster, Eunice, Native American Anarchism : A Study of Left-Wing American Individualism, De Capo Press, New Yprk, 1970.

Sysyn, Frank, “Nestor Makhno and the Ukrainian Revolution”, contained inHunczak, Taras (ed.), The Ukrainian, 1917–1921: A Studyin Revolution, Harvard University Press, Massachusetts, 1977.

Taylor, Michael, Community, Anarchy and Liberty, Cambrdige University Press, Cambridge, 1982.

Thomas, Edith, Louise Michel, Black Rose Books, Montreal, 1980.

Thomas, Matthew, Anarchist ideas and counter-cultures in Britain, 1880–1914: revolutions in everyday life, Aldershot, Ashgate, 2005.

Thorpe, Wayne, “The Workers Themselves”: Revolutionary Syndicalism and International Labour, 1913–1923, Kluwer Academic Publishers, Dordrecht, 1989.

Vincent, K. Steven, Pierre-Joseph Proudhon and the Rise of French RepublicanSocialism, Oxford University Press, Oxford, 1984.

Zarrow, Peter, Anarchism and Chinese Political Culture, Columbia University Press, New York, 1990.

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nofomoartworld · 8 years ago

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The Virgin Mary: Now With 800% More Tentacles

Holy Mary, mother of invention: these re-created statuettes turn the Blessed Virgin into an imagination of what women can be, feel, and represent.

"In 2005, my father gave me a statuette he found in a secondhand shop," Soasig Chamaillard, the loving guardian and creator of these multifdimensional Marys, tells Creators. "Part of her foot and her pedestal were broken. I liked this object very much but I didn't want to display it in my house. I found it was too difficult to face her every day. I feared she was reminding me that I would never be a perfect woman."

Jeans Marie, 2015

Chamaillard put the Mary statuette in her studio and says "we observed each other for a year." Eventually, the fear subsided and she decided to reconstruct poor Mary's foot and pedestal. In doing so, something magical happened: "I gave something of myself to her." The artist realized she and Mary could work together, and she immediately reclothed her in something more interesting.

"I understood quickly that this work could last a long time, to achieve its full form and not fall into cliche," Chamaillard says. While you and I might see these Mary transformations as something cute, even kitschy, for the artist it's an examination of womanhood, of spirituality, of customs and habits (pun intended).

The reaction is mostly positive, but now and then she encounters enraged Catholics. Once, a show was canceled under pressure from religious groups. Then, on the other hand, a convent once sold her a lot of statuettes with the full knowledge of what they were for. "It's not a problem of beliefs, but of openness of spirit," Chamaillard says.

Pokemum, 2013

Now her studio is full of statuettes, patiently awaiting their transformations. She often sculpts in plaster, or models with resin directly onto individual Marys. "I admit that sometimes I traumatize toys, using them to make molds so I can recreate them in plaster or resin," she says.

To this day, Chamaillard collaborates creatively with her subjects, allowing divine inspiration to flow through her. Kissing, for example, was created in a moment of serendipitous grace.

Kissing, 2007

"In two different secondhand shops, the same day, I found two identical busts of the Virgin Mary. It was unbelievable to find these two perfectly identical models. I didn't know what I was going to do with them, but I bought them. I asked myself, 'Why not?' Maybe I could work on their twinliness?" she says. "I placed them on my desk. I observed them. I played with them, and then moved them aside. And suddenly, they were kissing! The slight inclination of the head made them kiss each other perfectly. I found that incredible! I told myself that this was absolutely the kind of message of love and tolerance that I wanted to share with my work."

"I admire the artists who dedicate their lives to developing an idea. They are often considered to be a little nutty," Chamaillard says. "I love those nut jobs. They often leave behind an oeuvre unbelievably rich in meaning, because this work took a lifetime of reflection."

Lady Octopus, 2015

Holy Force

Holy Light

Bloody Mercy

Nymphs

Look for more Madonna statuettes on Chamaillard's website, at Galerie Caroline Tresca in Paris, or at the Galerie Albane in Nantes.

Hyperrealistic Sculptor Flips "Adam and Eve" On Their Heads

Reframing "White Jesus"

Famous Masterpieces Get A Tech Makeover For The 21st Century

from creators http://ift.tt/2kBhoy7 via IFTTT

#IFTTT #creators

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