#cant believe all gen 2 babies are adults

[keibea]

Get to Know Me - Sims Style

i was tagged by @amuhav because she loves me and knows i love doing these things

what's your favourite sims death?

ngl i dont actually have one, im terrified of any of my babies dying so they never do...but i guess old age maybe? because that means theyve lived a long life and ive played with them for a long time?

alpha cc or mm?

alpha HANDS DOWN...i dont hate mm by any means dont get me wrong, but ill always be an alpha girl at heart. its the alpha hairs, they always get me.

do you cheat your sims weight?

only if it fits their character i guess? not usually in gameplay.

do you move objects

i move objects every single day.

fave mod?

ooofff i mean out of necessity? nraas. but just the one i love? hands down pose player. mostly because i was so excited when i finally got it to work (i was like 13 or something and before then i could not figure out how to get mods to work) so a lot of happy memories from finally getting my sims to pose.

first expansion/game pack/stuff pack?

my first ever was sims 2 glamour life stuff pack when i was a kid. if we're talking sims 3, i believe the first pack i got was generations, which is still my favourite sims pack ever.

do you pronounce live mode like aLIVE or LIVing?

i pronounce it LIVE, always have as far as i know.

who's your favourite sim that you've made?

well, its gotta be elodie honestly. she and eli are the longest sims i have ever had and i love them both dearly. in the sims 4, its gotta be my girl pippa. before tumblr? i had this family called the moretti's, i miss them and i think about them way too often. i loved them all.

have you made a simself?

oh yeah. loads of times. i think ive shared my sims 3 and sims 4 variations on tumblr (but they look really weird tbh). i love making myself, cause then i can wear all these clothes i cant afford in real life.

favourite ea hair

im with aimee on this one.

im mostly joking, but usually sims 3 hairs are a no go for me, except for some store ones and the hairs that are pulled back into buns always look really nice. for sims 4, only the newer ones. the older ones are not for me.

favourite life stage?

young adult. i feel like you can always do more with young adult sims and you have so much more time (except in sims 1 i believe?and sims 2 only if u went to uni?? idk). 90% of my sims are forever young adults because i love that life stage so much.

are you a builder or are you in it for the gameplay?

mate ive been trying to build for donkeys years to no avail. so im almost always in it for the gameplay.

are you a cc creator?

BAHAHAHAHAHAHAHAHAHAHA BAHAHAHA HA once upon a time bro maybe. your girl tries to be, but uni is a pain in my bottom, and sims 3 loves making my life difficult.

do you have any simblr friends or a sim squad?

somehow i do?? more friends then irl anyway. the girl gang is @thesimperiuscurse , @lazysunjade & @amuhav these 3 have put up with me despite my crazy personality for an incredibly amount of time and i love them all dearly. but i have so many friends on here its crazy (more than 3 people its incredible!). obviously they havent seen my real personality yet. besties include: @catharsim , @plumbobem , @johziii , @rollo-rolls , @moonsonnet , oh gosh im forgetting people I AM SO SORRY I LOVE U ALL SO MUCH

do you have any sims merch?

bro i wish, but no money. spent it all on anno 1800. no regrets.

do you have a youtube for sims?

i believe formally i do, but i dont post anything. i do have some ideas if i ever wanted to, but my adhd brain couldnt cope being consistent so i probably never will.

how has your "sims style" changed throughout your years of playing?

as in sims or gameplay? idk ill talk about both. gameplay wise, not much, except im weirdly a lot more controlling then i was over my sims WHOOPS. but i still cant get passed gen 2 so that hasn't changed. but i still prefer family gameplay, probably always will. and challenges, always challenges. sims wise? a lot.

this is one of the earliest sims i have photo evidence of. this was in 2018 i believe?

whose your favourite cc creator?

the people that are the cause of most of my cc obsession are @kerriganhouse , @rollo-rolls , @johziii , @joojconverts & @martassimsbookcc and probably a few more but mind blank

how long have u had simblr?

since 2020. one of the longest things ive ever committed to.

how do you edit your pictures?

with my blood, sweat and tears. im not joking, a lot of sweat and tears goes on when im editing.

what expansion/gamepack is your faveourite?

of all time? generations, no doubt in my mind. i never had any sims 1 or sims 2 expansions, so i never got to experience those unfortunately. generations was perfection though. i mean, boarding school? lifesaver. also led to the best sims series of all time: lifesimmer's generations. for sims 4 though? probably get together, purely because of the world.

[hey-hamlet]

BNHA FIC PROMPTS

A collection of all of the fic ideas from that ask game, as of now. I’ll throw in new ones if i get any and when I remember. Feel free to use any of them, I’d love a link if you did!

with hands to the sky, I beg (what will save us?)

Izuku is a god who asks to be reborn as a human to try and help. He is warned he can’t return to being a god and will join the mortal realm, ever reincarnated. He agrees.

Izuku is a child with faint memories of a life he never lived, who knows too much about the world but not enough about the people around him. He’s not listed as having a quirk but he’s never gotten sick, never been hurt. He scares the other children and the adults don’t like his precocious nature. Inko loves her little miracle.

 My Soul is Like a Supernova

Things happen around Izuku. Always have. Everything from earthquakes and villain attacks to miraculous healing and lottery wins. He’s always attracted big events like this - as if even the universe can see how important he is and it warps itself around him.

He sees this as perfectly normal. 1A is begining to notice a stressful pattern.

This one regret of mine

Character study of Inko and how she deeply regrets so many things she’s done in her life, from her husband, to giving up on her carrier, to telling Izuku he couldn’t be a hero and then letting him keep going to UA.

But no matter what she’d never regret her son.

Of souls and lost causes

A good ol’ Izuku sees dead people AU, focused more on his younger years when he’d wander around the city helping as many spirits as he could, only to return home at the end of the day exhausted and dirty to an increasingly worried mother who believed the doctor when he said seeing ghosts as a quirk would be impossible.

my life.your choice

Underground heroics AU (i dont think ive ever posted that au huh): Izuku is the well-known son of japan’s immortal emperor, All for One. Born quirkless, he’s been emotionally abused but violently protected his whole life by his father, his mother killed before his eyes for trying to take him away. He’s never been able to make a choice for himself save for his bodyguard - his childhood friend, Bakugo Katsuki.

Katsuki made a pledge to protect him when they were in kindergarten and he’ll be damned if he breaks it now. And if it takes the two of them joining the resistance, meeting a vigilante by the name of All Might thought long dead and Izuku receiving a near-mythical quirk? Well, that just makes it more exciting, doesn’t it?

I forgot that you existed

Izuku gets hit with a quirk that not only makes people forget him, it prevents them from seeing him as well - all but erasing him from reality for everyone he knows. He can still interact with things but all it manages to do is just UA shut down under fear of villain infiltration. They find Izuku 18 hours later when the quirk wears off - a motion tracking gun trained on his forehead.

certain uncertainties

No one can predict the quirks trapped in One for All or when they’ll show up. Anthology fic of Izuku discovering each of them, some being rather helpful, and at least one piece of merch being sent into a low orbit.

Sometimes goodbye is a second chance

Set in the same universe I wrote console reset in; during the two heroes movie: they never defeat Nine and he slaughters the whole island and his class, leaving Izuku till last. He comes back at the start of their first day on the island and doggedly makes friends with every islander he can because while it hurt seeming them die, it hurt even more knowing he’d never even learnt most of their names.

They win this time the first time they meet him, even if it’s a marathon fight of 8 hours with him and Bakugo doggedly wearing him down. No one dies. Izuku thinks it’s worth dying as many times as he has to to keep the people he loves smiling.

The immortality of the heroic spirit

One of the quirks in One for All is determination: if you have something you desperately want to do, you can’t die - no matter how much blood you lose or home many pieces your body is crushed into - you’ll just heal back to where you were before you died. All Might and Aizawa find this out to horrifying effect during a brutal villain fight they are stuck watching on the news with the rest of a terrified UA.

In hindsight this makes a lot of sense to Izuku. Aizawa wants to scream. All Might has coughed up more blood than is probably healthy and all of 1A bruised hands from where they were clutching each other’s when it got too tense.

Shine on you invincible legacy

Izuku becomes a top 10 hero before hes even out of high school, hitting No.2 the second he graduates and taking No.1 from Hawks literally the next time the ranking is counted. 1A will not stop throwing him parties each time he moves up in the ranking, even if in 3rd year it was every other week. All Might comes to ever one of them.

Shake the Dirt from Your Shoes

Izuku will be a hero and no one will stop him - an AU a fair bit like the beginning of canon except Izuku fights back, remains unending optimistic and maybe engages in a light bit of technically legal vigilantism, accidentally befriending a vast array of heroes and a student or two.

To his horror, they recognise him out of costume as soon as he speaks to them, resulting in a very eventful first day at UA.

do you feel with a heart of steel

Original Sin AU, young Izuku finding feeling emotions difficult and not knowing why. He finds a dying animal on the way home and sits with it, patting it until it passes away. He doesn’t think he feels anything, but his cheeks feel wet.

all you want is milk and honey

Villains have been trying to use Izuku his entire life, much to his annoyance and confusion (I wonder who in his family might make him known to villains? hm). He’s gotten very good at being intimidating, even as a child.

When he gets kidnapped with Bakugo on a primary school field trip he decides to hell with it and breaks out all the stops. Turns out villains don’t tend to want a 10-year-old who can describe in great detail how they would hang you with your own intestines.

Bakugo decides that fuck Izuku being quirkless, he’s kind of amazing.

Even the stars

Izuku dies young and no one but the stars cry for him. They bring him back, but his body is cold and he has a nova burning where his heart should be. A four-year-old who has known death and walked among the stars is a terrifying thing. His skin has a shimmer to it, his eyes look like planets with no visible pupil, and he knows far too much.

The stars still speak to him, and they see everything.

bitter dreams and optimistic nightmares

Bakugo and Izuku grow up good friends, until Izuku is taken by villains age 9.

Bakugo’s determined to be a hero to save Izuku, even if it hurts to be at UA without him.

Izuku hates hurting people but he’s determined to make the most of his horrible situation by leaking information to heroes whenever he can. He’s given to All for One to serve as a lab hand to the doctor when All for One finds out this rag tag outpost of his had been hiding a valuable resource.

They meet at the USJ.

Mind Games for Two Shinsou and Izuku are both gen ed students in the same class, but with Shinsou stubbornly refusing to make friends and Izuku being the vice president they are almost strangers. UA has a no quirkless students policy and Shinsou has accidentally discovered that he student in his class with an analysis quirk, doesn’t, actually, have one. Izuku is aware Shinsou knows. They both want to get into the hero course but are under the impression there is only one spot.

It’s tense.

The Melody Stuck in My Soul

Izuku has an empathy/emotional control quirk that hears other’s emotions like music. He uses this both to read people, to defend himself, and, because hes Izuku, to ramp up his adrenaline/motivation/anger to kick ass. He and Bakugo are friends because baby Bakugo was lowkey impressed Izuku managed to weaponize his tears.

Advantage of the musical element: it gives him something concrete to latch on to and change, and it was very easy to work out which emotions were which. Also he has his own theme song, even if he’s the only one who can hear it.

Disadvantage: He cant turn it off. The stronger the emotion the ‘louder’ the music (it doesn’t cover up natural sounds because its not technically there, you get me?)

Error 404, childhood not found

A Hero’s Son AU, snapshot’s of Izuku’s childhood with No.1 Hero All for One as his abusive father.

Age 4 when his quirk never comes in and All for One abandons all pretences of loving him. Age 6 when he realises his son is intelligent and has a use as a lab assistant for the doctor. Age 8 when Bakugo first realises something is wrong. Age 9 when his father is almost killed by the No.1 villain All Might. Age 9 when he’s made to work in the labs with the doctor.

Age 14 when he meets All Might. Age 15 when he makes it into UA.

Darkness Growing (The Light Ever Smaller)

Villains take over Japan after the current arc, leaving all heroes and students that don’t switch sides on the run. 1A is instantly separated with a few of them  being killed, most of the living students with Aizawa and Izuku and Bakugo by themselves, both too stubborn to leave the other.

Aizawa is desperately trying to get to Izuku and Bakugo in an attempt to keep them safe, while the two of them are avoiding Aizawa to keep the rest of their class safe(er), all while avoiding the villains, turncoat heroes and police out to get them. Public support is spotty at best with anyone found ‘harboring a criminal’ given the same punishment as the hero.

Lost soul of last hope

The first wielder has been Izuku’s imaginary friend since he can remember. He’s not very imaginary.

Featuring Izuku with the world’s strangest older brother, Inko coming to the realisation her son can see a ghost, but only one ghost and no one will believe them, Izuku’s quirk being listed as Inko’s because the first wielder can help him fake it, and Izuku wondering why first looks so much like that picture of his father on his mother’s bedside table.

The kids the system failed

100% The 1A run aways au with 1A, Aizawa and Mic being runaways kids of various ages that band together to stay alive and maybe do a little vigilante work on the side.

Izuku has All for One and uses it like you’d expect a traumatised kid to - cautiously at first but when he gets the hang of it there are suddenly no more criminals with quirks in their area, and it looks suspiciously like Uraraka can fly.

Just a second to soon? For the Fic thing?

Aizawa struggles and gets knocked out just before Shigaraki lunges at Tsuyu. She and Izuku are left horribly injured by his quirk with massive facial scarring, and in Tsuyu’s case, the loss of an eye.

Daze

An illusion/fear quirk makes his teachers look like villains and convinces him he’s in danger. They try and stop him without hurting him but it’s difficult considering Izuku is convinced he’s protecting his friends, considering he can only see them broken and bloodied with villains he thought were locked away loaming over them.

Even as Aizawa cuts out his quirk Izuku still tries to shield his friends, snarling ferally.

Morning Glories and Forget-me-nots

A memory quirk of unknown duration hits Izuku, leaving him remembering none of his life. 1A starts to fall apart without one of their pillar’s.

hopeless but not broken

The Long Con au where Izuku asks All Might if he could be a hero without a quirk - he’s really asking if he can stop pretending to be a villain, if he’s worth anything without the quirks he’s been given, if he’s worth something as himself rather than the limited use he can provide. He doesn’t know how to say all of that, so he just asks if he could be a hero.

All Might says no. And Izuku basically decides right then that the only way he’ll ever be able to help people is by being a mole for the heroes like he’s been since he was 10 - that he isn’t worth anything because he’s quirkless and to be considered just as valuable as the people around him are he needs to give his life and more.

He shows up to the bar crying because of All Might and Shigaraki moves his murder plot forward a few months.

Sunflowers and Summer Gardens

All Might starts a garden on campus and 1A like to help. He uses it as a nice place to chill and as physical therapy. He likes to give the different classes bunches of flowers when they sprout.

For Dos and For Donts

Izuku runs into some of his old bullies when out with some of his friends. Uraraka, Iida, Todoroki, Shinsou and Asui intimidate the fuck out of them, and Izuku realises hes not scared of them any more. Then they get frozen yoghurt!

your mistakes, my unbecoming

Aizawa assigns a project on quirk related issues, Izuku ends up with quirkless discrimination, Aizawa assumes his discomfort is just him being upset he doesn’t get to talk about quirks. He doesn’t realise his mistake until he finds Izuku dissociating on the roof.

one and one into the vast

Original Sin AU, All for One and Izuku seeing the vestiges together. One for All sees his brother for the first time and Izuku learns a lot about the voice in his head.

All for One has a mini-crisis about his not son learning he’s a horrific villain, especially considering he has the power to cast his soul out at any time, killing him at will. Izuku doesn’t kill him. He admits its probably not right of him to let AfO remain considering the things he’s done, but All for One is a part of him now and it would be like killing a friend.

All for One quietly decides to hold off on the villainy until all of 1A is dead, for Izuku’s sake.

between the stars of our souls

Izuku and All Might are old gods who keep getting reborn into human forms with their memories regained when they turn 4. Normally finding each other takes a while, and their last reincarnation they never found each other, so this time he resolves to make himself as easy to find as possible, all while saving as many people as he can.

Izuku, aged 4, memories fresh in his head, makes it his mission to get into contact with the man he knows is his father/mentor’s reincarnation. All Might’s agency was not expecting a 4 year old to repeatedly try breaking in to their office, and they especially weren’t expecting him to be so good at it.

you really should have thought this through

Different (and ill-advised) attempts at special moves or team up combo moves. Featuring:

Izuku managing to break Kirishima’s nose.

Uraraka sending Bakugo so high he broke the sound barrier coming back down to earth.

Kaminari and Shouto managing to electrify ice.

Izuku, Todoroki and Bakugo levelling a whole suburb (at least it was condemned???)

I'll Break Anything You Give Me

Different times Izuku desperately tried to repair his relationship with Izuku over the years and the one time Bakugo fully grasps how much he fucked up and reaches out his hand to try to fix it for the first time. Probably includes a lot of screaming, Bakugo learning how to say sorry, a field trip and them having a conversation on Aldera’s roof.

Sinking

One for All kind of possesses Izuku during a quiet night at the dorms. One for All, made of 8 people, 7 of which are dead and had their last experiences in life be rather painful and violent, breaks down, Izuku alone not enough to drown them out. They lash out at anyone who tries to touch them, their quirks tearing Izuku’s body apart.

All Might’s vestige reaches out a hand to Izuku to keep his mind from being torn apart as 1A set about both trying to protect Izuku and get Aizawa who was off campus on patrol.

Feat. Bakugo and All Might being the only people with any idea about what’s going on and getting more and more stressed each second that passes. Iida, Uraraka and Todoroki being good heroes and even better friends. Blood King deciding he’s never watching 1A for Aizawa again, and Aizawa deciding he’s never leaving 1A alone ever again.

A Long Way From Home

Shirakumo wakes up in Kurogiri’s body in Tartarus with only shadowed memories of his time as a villain. He’s scared and alone and he just wants to see his friends again, even if he’s scared they hate him because at least that’s something he knows.

Too Far Gone

The other side AU, it comes out Izuku is a villain with (knockoff) All for One and he has a showdown with Mirio. He and Izuku trained together under All Might and Mirio tries to plead with him but Izuku has to basically tell him to go to hell to not ruin his placet as crown prince of the underworld.

Of course, he’s not only doing this to save people, he’s also doing it with All Might’s blessing - taking over from All Might himself serving as a villain after he killed All for One to prevent a power vacuum.

Doesn’t mean that his friends in 1A know that.

Snowy hills and sunlit peaks

Probably an AU about All Might being a mountain spirit with a little shrine that Izuku is the only one who visits - Izuku gets in trouble and All Might manifests himself, saves him, and tells everyone to keep their hands off his human son.

Wilting

Izuku gets sick and he tries to hide it because he’s scared its something serious but he just gets worse and worse. His friends are the ones who eventually step in and comfort him.

I’d probably write two endings with one being a bad end and the other a good end.

My wish came true without me realising 

Izuku wakes up one morning, comes downstairs and just starts crying. Everyone panics and he reassures them they are happy tears and that he's just glad to be here. They all call him sappy and give him a hug. Later in the day he and Bakugo chat and Izuku reveals he never even expected to live this long, let alone become a hero. Bakugo grumbles that he’s too stubborn to die, and not to get too cocky. Izuku promises he wont.

[pitz182]

Is AA Too Religious for Generation Z?

Are today’s mutual-aid recovery groups ready to satisfy Generation-next?“More than any other generation before them, Gen Z does not assert a religious identity. They might be drawn to things spiritual, but with a vastly different starting point from previous generations, many of whom received a basic education on the Bible and Christianity. And it shows: The percentage of Gen Z that identifies as atheist is double that of the U.S. adult population.”Released early this year, Barna Group’s Generation-Z Report (Americans born between 1999 and 2015) surveyed over 2,000 13 to 18-year-olds. The oldest of this generation turn 20 in 2019.According to AA’s most recent triennial membership survey, 1% of AA is under 21—that’s about 20,000 sober teenagers in AA rooms right now. What’s my personal affinity with this demographic? It’s two-fold: I have two millennial children and one 18-year-old stepson; secondly, while I am a grey-haired Baby Boomer, I was a teen at my first 12-step meeting. My 20th birthday was 1980, three months shy of my fourth anniversary clean and sober.I was a second-generation AA member and—like Barna’s youth focus group—my worldview seemed incompatible with the old fogies of 12-step rooms. My mother mused about finding god’s will for her from meditation or her daily horoscope. She was such a Virgo, you know. Horoscopes, higher powers, legends of Sasquatch, these were all fictional symbols as far as I was concerned. Reasonable people didn’t take such constructs literally, did they?Bob K, like me, is a second-generation AA. He’s currently between historical book projects; Key Players in AA History will soon have a prequel. Bob’s follow-up research will produce a book about pre-AA addiction and treatment. At age 40, Bob made it into AA as a result of his dad 12-stepping him. He also was uncomfortable with the emphasis on "God." “When I was a month sober, it was ‘God-this, God saved me’ and I was going to put my resignation in. I didn’t think I could stand it in AA any longer. I went to the internet of the day—which back then was the library—and I looked for non-religious alternatives to AA. They had them in California but nothing in Ontario Canada. So it was AA or nothing. If I tried to brave it alone, I’d be drunk; I knew it.”Today, Bob enjoys the likeminded company at his Secular AA home group, Whitby Freethinkers, which meets in the local suburban library just East of Toronto. If I were confronting addiction/recovery as a teen today, I wonder if I would go to AA or NA? If AA was once “the last house on the block,” today it’s one house in a subdivision of mutual-aid choices. Today, newcomers have access to Refuge Recovery, SMART Recovery, Secular Organizations for Sobriety (SOS), or Medically Assisted Treatment, none of which existed in the 1970s.On Practically Sane, therapist Jeffrey Munn states: “I like to take a practical approach … I’m not a fan of the ‘fluff’ and flowery language that is often associated with the world of psychology and self-help.” Jeffrey came into the rooms at 20, stayed sober for 2 ½ years, relapsed, came back and is now 13 years clean and sober.“I was mandated to three 12-step meetings per week to stay in the program I was in. Since I was young I have been agnostic. I wanted to find a higher power that was common sense-based, but in the rooms I felt pulled towards a more dogmatic spiritual idea of higher power. Back then, I needed to come up with my own conception of what was happening on a psychological level." Recently, Jeffrey wrote and published Staying Sober Without God: the Practical 12 Steps to Long Term Recovery from Alcoholism and Addiction.“I looked at SMART Recovery,” Jeffrey tells The Fix. “I looked at Moderation Management, too—that one struck me as being an organized resentment against AA—I wasn’t feeling it. When it comes down to social support and a practical plan of action, it’s hard to beat 12-step programs. What I try to teach is: if you don’t buy into any kind of a supernatural higher power, navigate the 12-step world, filtering the god-stuff out, working the program in your own way; there is lots that really works.”Barna reports, “Nearly half of teens, on par with Millennials, say, ‘I need factual evidence to support my beliefs.’” Jeffrey hopes Staying Sober Without God—which joins a growing secular 12-step recovery offering—offers the rational narrative today’s youth crave. Barna calls today’s youth “the first truly post-Christian generation [in America].”Certified Master Addiction Counselor David B. Bohl of Milwaukee understands the value of other-oriented care. David tells The Fix: “As head of a 20-bed coed dual-diagnosis treatment center, emerging adults, 18 to 25 years old, came into our care. I wouldn’t say that they universally shrugged off the 12-step approach but almost universally, in reaction to our volunteers, alumni, and traditional AA community, younger clients didn’t want what the volunteers and alumni had. And I wouldn’t say it was the religiosity always. Sometimes it was an age-thing or life approach. So, our recovery management function became that much more important in terms of building individualized treatment that suits everyone.“In the USA, 75% of all residential treatment centers identify as 12-step facilitators,” David tells us. “In the simplest form, our job is to introduce people to the language and the concept of the 12 steps and then to introduce the clients to support groups or people in support groups when they are discharged from acute care.Where trauma is involved—religious trauma in particular—traditional AA language and rituals trigger that shame they feel from negative formal religion experiences.”Let’s put this overbearing religion caution to a real-life test: Suwaida F was the second oldest of 11 children to Somalian refugee parents who fled to Canada in the 1980s.“In Kindergarten I didn’t have to wear a hijab; my parents weren’t super religious. I went to an Islamic school in grade one. It was normal for teachers to have belts with them, they would hit you; child abuse was normalized. They didn’t really teach us that much math, science, history. The Islamic teachers weren’t that educated. My parents took me out and put me in public school. Then, some of my mom’s Somalian-Canadian friends started moving their kids to Egypt. My friends would stay in Egypt two years, finish the Qur’an and the girls came back wearing burqas and head-scarves. Some Muslim friends would come to school in their hijab, take them off and put them back on when they went home. We called them The Transformers.My parents really wanted us to learn the Qur’an; I don’t speak Arabic, so it was difficult. And I never believed it. I asked my mom and dad, ‘How do you know that this stuff is real?’ They got frustrated and mad and said, ‘Don’t ever ask that question again.’ I knew it wasn’t real. Mom got more and more religious. Pictures of her at age 19 -- she wore no head-scarf when she was my age. My mom expected me to be religious and I rebelled. I had to leave home.”Suwaida misses her sisters. She feels unwelcome in the family home unless she is dressed in the Islamic custom and that wouldn’t be true to herself. Away from home, Suwaida found the welcoming community she craved in the booze and cocaine culture.“It wasn’t a matter of having no money; I had no sense of hope. People at work didn’t know I was hopped from shelter to shelter at night. One winter I was told, ‘Suwaida, you’ve been restricted from every youth shelter in the city of Toronto.’” As addiction progressed, Suwaida recalls an ever-descending patterns of compromises, bad relationships and regrets.“Today, it’s like I still never unpack my suitcase; I’m always ready to go.” During a stay at St. Joe’s detox, Suwaida went to her first NA meeting.“At 7 PM, a woman spoke. I made it clear that I thought it was stupid; I wouldn’t share. At the end, everyone was holding hands to pray and I said, ‘I’m not holding any of your hands.’ I didn’t go back. When I was discharged, I went drinking at the bar with my suitcase, not knowing where I was going to stay that night.My second meeting I consider my first, because I chose it. I thought I should go to AA. I googled atheist or freethinker AA to avoid a repeat of my NA experience. I found Beyond Belief Agnostics and Freethinkers Group on the University of Toronto campus. I went there last February. For a while, I had wine in my travel-mug, and I didn’t say anything. In August I felt like the woman beside me knew I was drinking, and I ask myself, ‘What am I doing?’ So, my next meeting, I went sober. I’ve been clean and sober ever since.”Despite the child-violence of Islamic school and rejection from her family, Suwaida isn’t anti-theist. “I do believe in God or in something. I feel like I’m always looking for signs. I don’t believe in a god in the sky but to say there’s nothing beyond all this doesn’t make any sense to me. Sometimes the freakiest things happen. Maybe it’s because I’m a storyteller, I try to make a story out of everything; you think of someone, then they phone you, is that random?I feel a part-of in secular or mainstream AA meetings. My self-talk still sounds like, ‘Don’t share Suwaida, you have nothing to add.’ Maybe it comes from not being able to express myself when I was growing up. I have no sense of self. I guess I have something special to offer but I don’t know how to articulate it. It’s hard; I have limited self-confidence.”“Give them their voice; listen to them,” is Kevin Schaefer’s approach. He co-hosts the podcast Don’t Die Wisconsin. He’s also a recovery coach.“I’ve been in Recovery 29+ years. I’m a substance abuse counselor and I got into addiction treatment through sober living. When I started working in a Suboxone clinic, I came to realize that AA can’t solve everything. I always come from a harm reduction standpoint: meth, cocaine, benzos; I ask, ‘Can you just smoke pot?’ and we start building the trust there.Medically Assisted Treatment (MAT) is geared towards this generation. Most kids coming through my door know a lot about MAT, more so than people in AA with the biases and stigma that they bring. Kids sometimes know more than the front-line social workers. Their friends are on MAT, that’s how they gather their information (not to say their information is all correct). But a lot of therapists don’t understand medication. Medication can be a ticket to survival out on the streets.”The Fix asked Kevin his opinion on the best suited mutual-aid group for this generation.“Most of the generation you’re talking about walks in with anxiety and defiantly won’t do groups.” We talked about the role of online video/voice or text meetings for a tech-native generation. “Yes—where appropriate. Women especially, because from what I’ve seen, most females have suffered from trauma. I have heard women who prefer online recovery; that make sense to me. I’ve been to InTheRooms.com; as professionals we have a duty to know what’s out there. And there are some crazies online.If someone has an Eastern philosophy bent, I’ll send them to Refuge Recovery; I’ve been there. If I can, I’ll set them up with somebody that I know can help them. And let’s not forget that some youth, if Christianity is your thing, Celebrate Recovery is amazing — talk about a community that wraps themselves around the substance user. There are movie nights, food, all kinds of extracurricular activities. The SMART Recovery Movement? Excellent. SMART momentum is building in Milwaukee. They are goal-oriented and the person gets supported whether they’re on Suboxone or, in one case I know, micro-dosing with LSD for depression; they’ll be supported either way. My goal with youth is: ‘Try to get to one meeting this month; start slow.’ Don’t set the bar too high and if they enjoy it, then great.The 12-step meeting I go to, it’s a men’s meeting. There are people there on medication and they don’t get blow-back. I wish more of AA was like this. When I came in, almost 30 years ago now, I saw all the God-stuff on the walls and I thought, ‘Nah, this isn’t going to work’ but thank G… (laughs), thank the Group of Drunks who said, ‘You don’t have to believe in that.’ The range in my meeting is broad—Eastern philosophy, Native American practices, Yoga, I was invited to Transcendental Meditation meetings at members’ houses. I was fortunate to fall into this group. You know, the first book my sponsor gave me was The Tao of Physics—not The Big Book—it was this 70’s book with Buddhism, Taoism, Hinduism, correlated to physics and contemporary science.”So, as to the question that kicked this off, some mutual aid meetings are ready to meet the taste of a new generation; results may vary. Who’s heard: “If you haven’t met anyone you don’t like in AA, you haven’t gone to enough meetings”?The reverse is true, also. If the peer-to-peer meetings I’ve sampled seem too narrow or dogmatic, maybe my search for just the right fit isn’t over. And if I don’t want a face-to-face meeting, there’s always Kevin’s podcast, virtual communities like The Fix, or I can order one of Bob or David or Jeffrey’s books if that’s more to my taste.

[alexdmorgan30]

Is AA Too Religious for Generation Z?

Are today’s mutual-aid recovery groups ready to satisfy Generation-next?“More than any other generation before them, Gen Z does not assert a religious identity. They might be drawn to things spiritual, but with a vastly different starting point from previous generations, many of whom received a basic education on the Bible and Christianity. And it shows: The percentage of Gen Z that identifies as atheist is double that of the U.S. adult population.”Released early this year, Barna Group’s Generation-Z Report (Americans born between 1999 and 2015) surveyed over 2,000 13 to 18-year-olds. The oldest of this generation turn 20 in 2019.According to AA’s most recent triennial membership survey, 1% of AA is under 21—that’s about 20,000 sober teenagers in AA rooms right now. What’s my personal affinity with this demographic? It’s two-fold: I have two millennial children and one 18-year-old stepson; secondly, while I am a grey-haired Baby Boomer, I was a teen at my first 12-step meeting. My 20th birthday was 1980, three months shy of my fourth anniversary clean and sober.I was a second-generation AA member and—like Barna’s youth focus group—my worldview seemed incompatible with the old fogies of 12-step rooms. My mother mused about finding god’s will for her from meditation or her daily horoscope. She was such a Virgo, you know. Horoscopes, higher powers, legends of Sasquatch, these were all fictional symbols as far as I was concerned. Reasonable people didn’t take such constructs literally, did they?Bob K, like me, is a second-generation AA. He’s currently between historical book projects; Key Players in AA History will soon have a prequel. Bob’s follow-up research will produce a book about pre-AA addiction and treatment. At age 40, Bob made it into AA as a result of his dad 12-stepping him. He also was uncomfortable with the emphasis on "God." “When I was a month sober, it was ‘God-this, God saved me’ and I was going to put my resignation in. I didn’t think I could stand it in AA any longer. I went to the internet of the day—which back then was the library—and I looked for non-religious alternatives to AA. They had them in California but nothing in Ontario Canada. So it was AA or nothing. If I tried to brave it alone, I’d be drunk; I knew it.”Today, Bob enjoys the likeminded company at his Secular AA home group, Whitby Freethinkers, which meets in the local suburban library just East of Toronto. If I were confronting addiction/recovery as a teen today, I wonder if I would go to AA or NA? If AA was once “the last house on the block,” today it’s one house in a subdivision of mutual-aid choices. Today, newcomers have access to Refuge Recovery, SMART Recovery, Secular Organizations for Sobriety (SOS), or Medically Assisted Treatment, none of which existed in the 1970s.On Practically Sane, therapist Jeffrey Munn states: “I like to take a practical approach … I’m not a fan of the ‘fluff’ and flowery language that is often associated with the world of psychology and self-help.” Jeffrey came into the rooms at 20, stayed sober for 2 ½ years, relapsed, came back and is now 13 years clean and sober.“I was mandated to three 12-step meetings per week to stay in the program I was in. Since I was young I have been agnostic. I wanted to find a higher power that was common sense-based, but in the rooms I felt pulled towards a more dogmatic spiritual idea of higher power. Back then, I needed to come up with my own conception of what was happening on a psychological level." Recently, Jeffrey wrote and published Staying Sober Without God: the Practical 12 Steps to Long Term Recovery from Alcoholism and Addiction.“I looked at SMART Recovery,” Jeffrey tells The Fix. “I looked at Moderation Management, too—that one struck me as being an organized resentment against AA—I wasn’t feeling it. When it comes down to social support and a practical plan of action, it’s hard to beat 12-step programs. What I try to teach is: if you don’t buy into any kind of a supernatural higher power, navigate the 12-step world, filtering the god-stuff out, working the program in your own way; there is lots that really works.”Barna reports, “Nearly half of teens, on par with Millennials, say, ‘I need factual evidence to support my beliefs.’” Jeffrey hopes Staying Sober Without God—which joins a growing secular 12-step recovery offering—offers the rational narrative today’s youth crave. Barna calls today’s youth “the first truly post-Christian generation [in America].”Certified Master Addiction Counselor David B. Bohl of Milwaukee understands the value of other-oriented care. David tells The Fix: “As head of a 20-bed coed dual-diagnosis treatment center, emerging adults, 18 to 25 years old, came into our care. I wouldn’t say that they universally shrugged off the 12-step approach but almost universally, in reaction to our volunteers, alumni, and traditional AA community, younger clients didn’t want what the volunteers and alumni had. And I wouldn’t say it was the religiosity always. Sometimes it was an age-thing or life approach. So, our recovery management function became that much more important in terms of building individualized treatment that suits everyone.“In the USA, 75% of all residential treatment centers identify as 12-step facilitators,” David tells us. “In the simplest form, our job is to introduce people to the language and the concept of the 12 steps and then to introduce the clients to support groups or people in support groups when they are discharged from acute care.Where trauma is involved—religious trauma in particular—traditional AA language and rituals trigger that shame they feel from negative formal religion experiences.”Let’s put this overbearing religion caution to a real-life test: Suwaida F was the second oldest of 11 children to Somalian refugee parents who fled to Canada in the 1980s.“In Kindergarten I didn’t have to wear a hijab; my parents weren’t super religious. I went to an Islamic school in grade one. It was normal for teachers to have belts with them, they would hit you; child abuse was normalized. They didn’t really teach us that much math, science, history. The Islamic teachers weren’t that educated. My parents took me out and put me in public school. Then, some of my mom’s Somalian-Canadian friends started moving their kids to Egypt. My friends would stay in Egypt two years, finish the Qur’an and the girls came back wearing burqas and head-scarves. Some Muslim friends would come to school in their hijab, take them off and put them back on when they went home. We called them The Transformers.My parents really wanted us to learn the Qur’an; I don’t speak Arabic, so it was difficult. And I never believed it. I asked my mom and dad, ‘How do you know that this stuff is real?’ They got frustrated and mad and said, ‘Don’t ever ask that question again.’ I knew it wasn’t real. Mom got more and more religious. Pictures of her at age 19 -- she wore no head-scarf when she was my age. My mom expected me to be religious and I rebelled. I had to leave home.”Suwaida misses her sisters. She feels unwelcome in the family home unless she is dressed in the Islamic custom and that wouldn’t be true to herself. Away from home, Suwaida found the welcoming community she craved in the booze and cocaine culture.“It wasn’t a matter of having no money; I had no sense of hope. People at work didn’t know I was hopped from shelter to shelter at night. One winter I was told, ‘Suwaida, you’ve been restricted from every youth shelter in the city of Toronto.’” As addiction progressed, Suwaida recalls an ever-descending patterns of compromises, bad relationships and regrets.“Today, it’s like I still never unpack my suitcase; I’m always ready to go.” During a stay at St. Joe’s detox, Suwaida went to her first NA meeting.“At 7 PM, a woman spoke. I made it clear that I thought it was stupid; I wouldn’t share. At the end, everyone was holding hands to pray and I said, ‘I’m not holding any of your hands.’ I didn’t go back. When I was discharged, I went drinking at the bar with my suitcase, not knowing where I was going to stay that night.My second meeting I consider my first, because I chose it. I thought I should go to AA. I googled atheist or freethinker AA to avoid a repeat of my NA experience. I found Beyond Belief Agnostics and Freethinkers Group on the University of Toronto campus. I went there last February. For a while, I had wine in my travel-mug, and I didn’t say anything. In August I felt like the woman beside me knew I was drinking, and I ask myself, ‘What am I doing?’ So, my next meeting, I went sober. I’ve been clean and sober ever since.”Despite the child-violence of Islamic school and rejection from her family, Suwaida isn’t anti-theist. “I do believe in God or in something. I feel like I’m always looking for signs. I don’t believe in a god in the sky but to say there’s nothing beyond all this doesn’t make any sense to me. Sometimes the freakiest things happen. Maybe it’s because I’m a storyteller, I try to make a story out of everything; you think of someone, then they phone you, is that random?I feel a part-of in secular or mainstream AA meetings. My self-talk still sounds like, ‘Don’t share Suwaida, you have nothing to add.’ Maybe it comes from not being able to express myself when I was growing up. I have no sense of self. I guess I have something special to offer but I don’t know how to articulate it. It’s hard; I have limited self-confidence.”“Give them their voice; listen to them,” is Kevin Schaefer’s approach. He co-hosts the podcast Don’t Die Wisconsin. He’s also a recovery coach.“I’ve been in Recovery 29+ years. I’m a substance abuse counselor and I got into addiction treatment through sober living. When I started working in a Suboxone clinic, I came to realize that AA can’t solve everything. I always come from a harm reduction standpoint: meth, cocaine, benzos; I ask, ‘Can you just smoke pot?’ and we start building the trust there.Medically Assisted Treatment (MAT) is geared towards this generation. Most kids coming through my door know a lot about MAT, more so than people in AA with the biases and stigma that they bring. Kids sometimes know more than the front-line social workers. Their friends are on MAT, that’s how they gather their information (not to say their information is all correct). But a lot of therapists don’t understand medication. Medication can be a ticket to survival out on the streets.”The Fix asked Kevin his opinion on the best suited mutual-aid group for this generation.“Most of the generation you’re talking about walks in with anxiety and defiantly won’t do groups.” We talked about the role of online video/voice or text meetings for a tech-native generation. “Yes—where appropriate. Women especially, because from what I’ve seen, most females have suffered from trauma. I have heard women who prefer online recovery; that make sense to me. I’ve been to InTheRooms.com; as professionals we have a duty to know what’s out there. And there are some crazies online.If someone has an Eastern philosophy bent, I’ll send them to Refuge Recovery; I’ve been there. If I can, I’ll set them up with somebody that I know can help them. And let’s not forget that some youth, if Christianity is your thing, Celebrate Recovery is amazing — talk about a community that wraps themselves around the substance user. There are movie nights, food, all kinds of extracurricular activities. The SMART Recovery Movement? Excellent. SMART momentum is building in Milwaukee. They are goal-oriented and the person gets supported whether they’re on Suboxone or, in one case I know, micro-dosing with LSD for depression; they’ll be supported either way. My goal with youth is: ‘Try to get to one meeting this month; start slow.’ Don’t set the bar too high and if they enjoy it, then great.The 12-step meeting I go to, it’s a men’s meeting. There are people there on medication and they don’t get blow-back. I wish more of AA was like this. When I came in, almost 30 years ago now, I saw all the God-stuff on the walls and I thought, ‘Nah, this isn’t going to work’ but thank G… (laughs), thank the Group of Drunks who said, ‘You don’t have to believe in that.’ The range in my meeting is broad—Eastern philosophy, Native American practices, Yoga, I was invited to Transcendental Meditation meetings at members’ houses. I was fortunate to fall into this group. You know, the first book my sponsor gave me was The Tao of Physics—not The Big Book—it was this 70’s book with Buddhism, Taoism, Hinduism, correlated to physics and contemporary science.”So, as to the question that kicked this off, some mutual aid meetings are ready to meet the taste of a new generation; results may vary. Who’s heard: “If you haven’t met anyone you don’t like in AA, you haven’t gone to enough meetings”?The reverse is true, also. If the peer-to-peer meetings I’ve sampled seem too narrow or dogmatic, maybe my search for just the right fit isn’t over. And if I don’t want a face-to-face meeting, there’s always Kevin’s podcast, virtual communities like The Fix, or I can order one of Bob or David or Jeffrey’s books if that’s more to my taste.

from RSSMix.com Mix ID 8241841 http://bit.ly/2B5JhVm

[emlydunstan]

Is AA Too Religious for Generation Z?

Are today’s mutual-aid recovery groups ready to satisfy Generation-next?“More than any other generation before them, Gen Z does not assert a religious identity. They might be drawn to things spiritual, but with a vastly different starting point from previous generations, many of whom received a basic education on the Bible and Christianity. And it shows: The percentage of Gen Z that identifies as atheist is double that of the U.S. adult population.”Released early this year, Barna Group’s Generation-Z Report (Americans born between 1999 and 2015) surveyed over 2,000 13 to 18-year-olds. The oldest of this generation turn 20 in 2019.According to AA’s most recent triennial membership survey, 1% of AA is under 21—that’s about 20,000 sober teenagers in AA rooms right now. What’s my personal affinity with this demographic? It’s two-fold: I have two millennial children and one 18-year-old stepson; secondly, while I am a grey-haired Baby Boomer, I was a teen at my first 12-step meeting. My 20th birthday was 1980, three months shy of my fourth anniversary clean and sober.I was a second-generation AA member and—like Barna’s youth focus group—my worldview seemed incompatible with the old fogies of 12-step rooms. My mother mused about finding god’s will for her from meditation or her daily horoscope. She was such a Virgo, you know. Horoscopes, higher powers, legends of Sasquatch, these were all fictional symbols as far as I was concerned. Reasonable people didn’t take such constructs literally, did they?Bob K, like me, is a second-generation AA. He’s currently between historical book projects; Key Players in AA History will soon have a prequel. Bob’s follow-up research will produce a book about pre-AA addiction and treatment. At age 40, Bob made it into AA as a result of his dad 12-stepping him. He also was uncomfortable with the emphasis on "God." “When I was a month sober, it was ‘God-this, God saved me’ and I was going to put my resignation in. I didn’t think I could stand it in AA any longer. I went to the internet of the day—which back then was the library—and I looked for non-religious alternatives to AA. They had them in California but nothing in Ontario Canada. So it was AA or nothing. If I tried to brave it alone, I’d be drunk; I knew it.”Today, Bob enjoys the likeminded company at his Secular AA home group, Whitby Freethinkers, which meets in the local suburban library just East of Toronto. If I were confronting addiction/recovery as a teen today, I wonder if I would go to AA or NA? If AA was once “the last house on the block,” today it’s one house in a subdivision of mutual-aid choices. Today, newcomers have access to Refuge Recovery, SMART Recovery, Secular Organizations for Sobriety (SOS), or Medically Assisted Treatment, none of which existed in the 1970s.On Practically Sane, therapist Jeffrey Munn states: “I like to take a practical approach … I’m not a fan of the ‘fluff’ and flowery language that is often associated with the world of psychology and self-help.” Jeffrey came into the rooms at 20, stayed sober for 2 ½ years, relapsed, came back and is now 13 years clean and sober.“I was mandated to three 12-step meetings per week to stay in the program I was in. Since I was young I have been agnostic. I wanted to find a higher power that was common sense-based, but in the rooms I felt pulled towards a more dogmatic spiritual idea of higher power. Back then, I needed to come up with my own conception of what was happening on a psychological level." Recently, Jeffrey wrote and published Staying Sober Without God: the Practical 12 Steps to Long Term Recovery from Alcoholism and Addiction.“I looked at SMART Recovery,” Jeffrey tells The Fix. “I looked at Moderation Management, too—that one struck me as being an organized resentment against AA—I wasn’t feeling it. When it comes down to social support and a practical plan of action, it’s hard to beat 12-step programs. What I try to teach is: if you don’t buy into any kind of a supernatural higher power, navigate the 12-step world, filtering the god-stuff out, working the program in your own way; there is lots that really works.”Barna reports, “Nearly half of teens, on par with Millennials, say, ‘I need factual evidence to support my beliefs.’” Jeffrey hopes Staying Sober Without God—which joins a growing secular 12-step recovery offering—offers the rational narrative today’s youth crave. Barna calls today’s youth “the first truly post-Christian generation [in America].”Certified Master Addiction Counselor David B. Bohl of Milwaukee understands the value of other-oriented care. David tells The Fix: “As head of a 20-bed coed dual-diagnosis treatment center, emerging adults, 18 to 25 years old, came into our care. I wouldn’t say that they universally shrugged off the 12-step approach but almost universally, in reaction to our volunteers, alumni, and traditional AA community, younger clients didn’t want what the volunteers and alumni had. And I wouldn’t say it was the religiosity always. Sometimes it was an age-thing or life approach. So, our recovery management function became that much more important in terms of building individualized treatment that suits everyone.“In the USA, 75% of all residential treatment centers identify as 12-step facilitators,” David tells us. “In the simplest form, our job is to introduce people to the language and the concept of the 12 steps and then to introduce the clients to support groups or people in support groups when they are discharged from acute care.Where trauma is involved—religious trauma in particular—traditional AA language and rituals trigger that shame they feel from negative formal religion experiences.”Let’s put this overbearing religion caution to a real-life test: Suwaida F was the second oldest of 11 children to Somalian refugee parents who fled to Canada in the 1980s.“In Kindergarten I didn’t have to wear a hijab; my parents weren’t super religious. I went to an Islamic school in grade one. It was normal for teachers to have belts with them, they would hit you; child abuse was normalized. They didn’t really teach us that much math, science, history. The Islamic teachers weren’t that educated. My parents took me out and put me in public school. Then, some of my mom’s Somalian-Canadian friends started moving their kids to Egypt. My friends would stay in Egypt two years, finish the Qur’an and the girls came back wearing burqas and head-scarves. Some Muslim friends would come to school in their hijab, take them off and put them back on when they went home. We called them The Transformers.My parents really wanted us to learn the Qur’an; I don’t speak Arabic, so it was difficult. And I never believed it. I asked my mom and dad, ‘How do you know that this stuff is real?’ They got frustrated and mad and said, ‘Don’t ever ask that question again.’ I knew it wasn’t real. Mom got more and more religious. Pictures of her at age 19 -- she wore no head-scarf when she was my age. My mom expected me to be religious and I rebelled. I had to leave home.”Suwaida misses her sisters. She feels unwelcome in the family home unless she is dressed in the Islamic custom and that wouldn’t be true to herself. Away from home, Suwaida found the welcoming community she craved in the booze and cocaine culture.“It wasn’t a matter of having no money; I had no sense of hope. People at work didn’t know I was hopped from shelter to shelter at night. One winter I was told, ‘Suwaida, you’ve been restricted from every youth shelter in the city of Toronto.’” As addiction progressed, Suwaida recalls an ever-descending patterns of compromises, bad relationships and regrets.“Today, it’s like I still never unpack my suitcase; I’m always ready to go.” During a stay at St. Joe’s detox, Suwaida went to her first NA meeting.“At 7 PM, a woman spoke. I made it clear that I thought it was stupid; I wouldn’t share. At the end, everyone was holding hands to pray and I said, ‘I’m not holding any of your hands.’ I didn’t go back. When I was discharged, I went drinking at the bar with my suitcase, not knowing where I was going to stay that night.My second meeting I consider my first, because I chose it. I thought I should go to AA. I googled atheist or freethinker AA to avoid a repeat of my NA experience. I found Beyond Belief Agnostics and Freethinkers Group on the University of Toronto campus. I went there last February. For a while, I had wine in my travel-mug, and I didn’t say anything. In August I felt like the woman beside me knew I was drinking, and I ask myself, ‘What am I doing?’ So, my next meeting, I went sober. I’ve been clean and sober ever since.”Despite the child-violence of Islamic school and rejection from her family, Suwaida isn’t anti-theist. “I do believe in God or in something. I feel like I’m always looking for signs. I don’t believe in a god in the sky but to say there’s nothing beyond all this doesn’t make any sense to me. Sometimes the freakiest things happen. Maybe it’s because I’m a storyteller, I try to make a story out of everything; you think of someone, then they phone you, is that random?I feel a part-of in secular or mainstream AA meetings. My self-talk still sounds like, ‘Don’t share Suwaida, you have nothing to add.’ Maybe it comes from not being able to express myself when I was growing up. I have no sense of self. I guess I have something special to offer but I don’t know how to articulate it. It’s hard; I have limited self-confidence.”“Give them their voice; listen to them,” is Kevin Schaefer’s approach. He co-hosts the podcast Don’t Die Wisconsin. He’s also a recovery coach.“I’ve been in Recovery 29+ years. I’m a substance abuse counselor and I got into addiction treatment through sober living. When I started working in a Suboxone clinic, I came to realize that AA can’t solve everything. I always come from a harm reduction standpoint: meth, cocaine, benzos; I ask, ‘Can you just smoke pot?’ and we start building the trust there.Medically Assisted Treatment (MAT) is geared towards this generation. Most kids coming through my door know a lot about MAT, more so than people in AA with the biases and stigma that they bring. Kids sometimes know more than the front-line social workers. Their friends are on MAT, that’s how they gather their information (not to say their information is all correct). But a lot of therapists don’t understand medication. Medication can be a ticket to survival out on the streets.”The Fix asked Kevin his opinion on the best suited mutual-aid group for this generation.“Most of the generation you’re talking about walks in with anxiety and defiantly won’t do groups.” We talked about the role of online video/voice or text meetings for a tech-native generation. “Yes—where appropriate. Women especially, because from what I’ve seen, most females have suffered from trauma. I have heard women who prefer online recovery; that make sense to me. I’ve been to InTheRooms.com; as professionals we have a duty to know what’s out there. And there are some crazies online.If someone has an Eastern philosophy bent, I’ll send them to Refuge Recovery; I’ve been there. If I can, I’ll set them up with somebody that I know can help them. And let’s not forget that some youth, if Christianity is your thing, Celebrate Recovery is amazing — talk about a community that wraps themselves around the substance user. There are movie nights, food, all kinds of extracurricular activities. The SMART Recovery Movement? Excellent. SMART momentum is building in Milwaukee. They are goal-oriented and the person gets supported whether they’re on Suboxone or, in one case I know, micro-dosing with LSD for depression; they’ll be supported either way. My goal with youth is: ‘Try to get to one meeting this month; start slow.’ Don’t set the bar too high and if they enjoy it, then great.The 12-step meeting I go to, it’s a men’s meeting. There are people there on medication and they don’t get blow-back. I wish more of AA was like this. When I came in, almost 30 years ago now, I saw all the God-stuff on the walls and I thought, ‘Nah, this isn’t going to work’ but thank G… (laughs), thank the Group of Drunks who said, ‘You don’t have to believe in that.’ The range in my meeting is broad—Eastern philosophy, Native American practices, Yoga, I was invited to Transcendental Meditation meetings at members’ houses. I was fortunate to fall into this group. You know, the first book my sponsor gave me was The Tao of Physics—not The Big Book—it was this 70’s book with Buddhism, Taoism, Hinduism, correlated to physics and contemporary science.”So, as to the question that kicked this off, some mutual aid meetings are ready to meet the taste of a new generation; results may vary. Who’s heard: “If you haven’t met anyone you don’t like in AA, you haven’t gone to enough meetings”?The reverse is true, also. If the peer-to-peer meetings I’ve sampled seem too narrow or dogmatic, maybe my search for just the right fit isn’t over. And if I don’t want a face-to-face meeting, there’s always Kevin’s podcast, virtual communities like The Fix, or I can order one of Bob or David or Jeffrey’s books if that’s more to my taste.

from RSSMix.com Mix ID 8241841 https://www.thefix.com/aa-too-religious-generation-z