#but white congregants def came to hear Black priesthood members speak. white church leaders came to Black congregations.
Explore tagged Tumblr posts
Text
i can't stop typing once I do. i didn't hammer on this but I do believe it is a God Inspired revelation. And that's a big reason that it shouldn't be removed. the Doctrine and Covenants is a book of divine revelation after all. that comes first. and look at what it has come to pass! good fruit. which is proof of the revelation being good. this goodness comes from the Lord.
scripture comes through flawed men and then can be misused/abused to cause harm. that goes for scripture in general. not just the Doctrine and Covenants (or the Book of Mormon). it's absurd to throw the messy bits down the memory hole. esp when the core is GOOD like this one.
no cap/hj throw away the book of revelations b4 this section imo.
no cap /srs revelations is a powerful book one can use to talk real about imperialism but i didn't encounter that until my latter day conversion. so it's not a common take (from my limited world view) so, imo, it's probably for the best that most christians ignore it. many don't and make it everyone else's problem that they don't have the context and will not seek academical context and think it's ridiculous to do so. the catholics have a Point about that “who interprets the scripture” thing. i seek professional help,for scriptures!,all the time. And in church I am asked to do so. and encouraged to take classes through the church program with the seminary. Leaders and teachers are just an email away. Sometimes a phone call away. Someone you KNOW KNOWS their scriptures may even be a call or text or knock on the door away. For me, call or text or email is definitely true.
but...
i also observe my right to record my experiences with God and any Divine narratives the Divine decides to reveal to me as scripture. And God has spoken to me and may speak to me as She spoke to Sarah and Deborah. When my Divine Mother does, I write.
The Duality of a Saint.
My article on Doctrine and Covenants 116 (RLDS), why it should remain as scripture...
(...and white paternalism in the church.)
I never posted this here because I don't know any Community of Christ saints on tumblr (shout out to tumblrstake saints for letting me hang out with them) Please read if interested in RLDS/CofC D&C scriptures and how we can do wild things like remove scripture via common consent. Or if you are interested in an issue that affects/affected Black Saints in Community of Christ. Esp in the United States church w/ Black american Saints.
TL;DR at the bottom
I wrote an article on Doctrine and Covenants section 116 and published it on medium. I also sent some copies out to church friends in historical societies. This was winter/spring 2023. (i later found out it made it's way to the First Presidency bc the Counselor to the President reached out about it. ) D&C 116, in part, pertains to the ordination of men of color, with a heavy focus on Black men. The revelation the Prophet Joseph Smith III received from God is that it is God's will that men of all races be ordained. It was adopted into the Doctrine and Covenants in 1865. It also has less savory parts that were used to justify segregation. When I asked those who wanted it out felt that it could lead people away/astray. They focus in on their, not unbased, conclusion that the revelation stated segregation is God's will, and therefore is false. All of the person's who spoke against it in my life were white reorganized saints. I decided to ask my Black brothers and sisters in Community of Christ. Many who experienced the church during the era of segregation. And, as I had a suspicion, none of them/us wanted it removed and were against the measure. Some felt it wasn't appropiate to weigh in due to position. Some didn't like it but didn't want to lead a charge on it. Some were quite vocal and gave presentations to the unofficial latter day saint groups. Some heard of my work (a newbie convert. pre-baptism for part of it. that's while I'm still shocked), and tracked me down, to talk about the matter. Generations of Black reorganized saints who all, for different yet overlapping reasons, wanted it to remain. Many let me listen to them and publish quotes. In the united states, Community of Christ is majority white. I think this is the case for most Latter Day Saint churches. It is quite possible that the stake/mission center that presented this resolution to the Conference didn't have Black members involved. I hazard that this is the case. Coming mostly from a good place but also unintentionally condescending or harmful. So I had to do something about it. obviously.
I went to an Apostle's presentation on Prophet-President JSIII and D&C 116 and was like "can I help you with more work on this topic?" and he was like "no, but i can help you?" he gave me his short powerpoint presentation, recommended me a few books, and I got to work. https://medium.com/@wednesdayrjones/doctrine-and-covenants-116-is-significant-scripture-and-scripture-is-what-it-should-remain-11bbcee561c3 My personal experience with the section when I first read it was evidence of the prophetic nature of the church. I was happy to see D&C 116 because it was a step in the right direction. A big one. Similar verbiage can be found in the revelation on Women in the Priesthood. God tells us, and we acknowledge in the Doctrine and and Covenants, that the misuse of scripture too often harms marginalized people and the Church is called to repent of such practices. that's continuing revelation, sis/bro/sib
The 1st Prophet of the Reorganization, Joseph Smith III, earned my respect in part by engaging with him through this text. And those early Black saints, whose' testimonies' i read and hold dearly, certainly have my respect and my adoration. i hope to embody the hope for Zion and activeness in bringing God's kingdom forth that they had.
we (me and other Black saints involved and our allies) were successful btw. the resolution went up to the first presidency for them to decide, as it wasn't decided on at the World Conference by common consent due to time restraints (I did have a few delegates promise to read parts of my article during their time in the discussion period). The First Presidency made no moves to remove it and i am glad to have had a part in that.
TL;DR here is an article i wrote about Doctrine and Covenants 116 - Race in the Priesthood in Community of Chirst/RLDS. It was up for removal and now it's not. Much due to the work of Black saints, including myself, those I interviewed, and others I was blessed to interact with. let me know what you think or if you have any questions about it or Prophet-President Joseph Smith III or his politics on race and abolition as well has his father's (from his presidential platform. Prophet-President Joseph Smith Jr. The 1st prophet of the Restoration.), or books recommendations or my beliefs surrounding this scripture, the Doctrine and Covenants as a whole, modern day prophets and prophecy and Continuing revelation etc. Or for my fellow saints, this sounds similar or bizzare? and do you have any questions about things like World Conference or how common consent is used within CofC? Any comments regarding OD2 and similarities / differences? I love to talk about history, esp where it ties with my faith. and it brings to mind, what does it mean for scripture to be Inspired.
or let me know if this inspires you to take on a sort of project, church or otherwise. Learning the D&C in depth requires knowledge of the the state of the church and historical context in which the prophet is seeking answers for is so fascinating.
#like I could have told you God's will on that question np#and so could damn near any Black person#as a predominantly white institution in the 19th century/ mid 1800s - it is forward leaning#like this also implies Black churches can be run by Black leaders and don't need white oversight on their (Black) congregations#and i do think ministers serving their own races - esp in the case of racial minorities - may be helpful / less harmful.#but white congregants def came to hear Black priesthood members speak. white church leaders came to Black congregations.#but what of bringing a Black preacher and his family and members of his congregation over to a majority white church to lead/speak y'know?#and even then. the 1st Black Apostle in all of mormondom - John Penn from the Bickertonite church in 1910#was best known for being an apostle to the italians. “the italian's doctor” they called him. he ministered noticably to ppl of a dif race#maybe a post about him soon?
2 notes
·
View notes