#but it is very common in country
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gingerswagfreckles · 22 days ago
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Not really loving how my post about the left's love affair with eugenics and blood and soil ideology framed as "decolonization" got coopted into another "wait it's all Christianity??" "It always has been" post." Y'all are sticking your heads in the sand if you think this is a problem with "cultural Christianity." This is the exact same pattern we saw play out in the 1979 Iranian revolution and much of this ideology was coopted from the Nazis by the Soviets and reframed as progressive. This is not an issue with Western "cultural Christianity" and it would be great if Jumblr could stop engaging in the same "there's actually one secret root cause of every problem in the world and if we get rid of it we will have utopia" thing that antisemites have been using against Jews for 2000 years.
#i stg some people really dont understand that the problem with that ideology is not ~we are blaming the wrong religion/people~#there are recognizable patterns of oppression and social issues that have to do with Christianity but not every problem in the world is#rooted in cultural Christianity and the only reason you see so many issues with cultural Christianity is because you live in a majority#Christian country where Christians are in charge#i promise the samd ideology that we see antisemitic ~activists~ in Lebanon using are not caused by their extremely oppressed tiny Christian#community. i promise that the Iranian revolution that found roots in much of the same ideology and thought was not caused by their tiny#oppressed Christian community either#the similar arguments about who is indigenous to the contested areas of Pakistan and India and therefor who can kill which civilains and be#justified has 0 to do with Christianity#and im sorry but the concerted effort by Hamas to insist that Jews are not indigenous to Israel and that therefore it is acceptable to kill#Jews is not rooted in Christianity it is rooted in the co opting of Soviet antisemitism to justify their very much not Christian religious#extremism in a way that appealed to the communist bloc and now appeals to the Western Leftists that have adopted this ideology as well#jumblr#antisemitism#leftist antisemitism#soviet antisemitism#im sorry but the only reason you dont feel the need to be sensitive when talking about Christianity is because you do not live in a country#where Christians are a oppressed or scapegoated minority but i promise that does not mean those countries do not exist or those communities#do not exist and scapegoating Christians or cultural Christianity for problems that have very little if anything to do with Christianity is#the extact same shit people have been doing to jews for 2000 years#this eugenics shit has become a very common argument for the murder of jews and other communities living in the Wrong Place#all over the world and it is not at all contained to ex Christian leftists#this exact anti imperialist rhetoric was used to justify the expulsion of the jews from egypt in the 1950s#and from Iran in the 1979 when jews were charged with being imperialist spies for Iran and America#do you think those countries were Christian? lol#this eugenics shit framed as anti imperialism is not rooted in Christianity or ~cultural Christianity~ and has basically nothing to do with#Christianity at all#christianity#jewblr
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lylahammar · 10 months ago
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yknow something that I just realized adds a lot to the winged lion as an allegory for abusive relationships
the fact that the people of the golden country worship the lion, and assign all the blame for their situation to thistle without realizing that thistle is the victim in the situation. like the lion is charming and beautiful (and cough cough very european in design) and puts on the performance of a benevolent deity! and the little neurodivergent brown slave kid's entire support system happens to be the very people who trafficked and enslaved them, and placed the pressure of the entire kingdom onto their shoulders, so of course it was easy for the lion to turn all of their support system against them
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yo-yo-yoshiko · 1 year ago
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Jeramie character song, am i right?
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He and Nöel would be such good friends though…
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dolls-self-ships · 1 year ago
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had the idea of a human au for my chicken run self insert (and all the characters really, more to come on that) for a while now and I’m so glad I finally was able to fully get their designs out on paper (or I guess screen)
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mist-the-wannabe-linguist · 22 days ago
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Honestly I don't think most people in the galaxy would see having your child taken into the Jedi Order as much of a tragedy as the fandom makes it out to be, considering the state of Coruscant compared to most other planets it would be more like a medieval rural family being offered to have their child taken to a monastic order in the big city where they'll learn to read and write and never have to toil in a field
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ezomind-the-other-one · 3 months ago
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Chapter 3 is up on AO3!
A 1920's Good Omens historical AU / Jeeves & Wooster crossover in which Aziraphale is an aristocratic country gentleman and uncle to Bertram Wooster. Crowley is a businessman bringing disruptive technology (the landline telephone) to Eastgate Abbey.
Not familiar with the Jeeves & Wooster universe? You can read the short stories on Project Gutenberg! If you like British humor, old-fashioned gentlemen, unfortunate fashion choices, and gay subtext that is as close to the surface as the shark in Jaws, you will probably enjoy Jeeves & Wooster.
Rating: Explicit (currently posted chapters are T-rated)
Summary:
The year is 1921. Aziraphale is enjoying a quiet and happy summer in Eastgate Abbey, barely troubled by the ramblings of his brother Lord Havensworth about exercise and healthy diets. Bertie Wooster is also enjoying a quiet and happy holiday in Eastgate Abbey with his dear friend Pepper. This is about to change, because there is no stopping progress, and there is certainly no stopping Mr. Anthony J. Crowley.
Beta'd by Kuri_Risu (@ my eternal gratitude)
@goodomensafterdark: tagged, nosturized, in my lane, thriving
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coffinsister · 1 year ago
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Lowkey I really like that Andrew can just threaten to backhand Ashley it's hot it's a nice little character trait to add to the weird toxic incest
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the-music-maniac · 8 days ago
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I'm new to Lord of the Mysteries (just saw the trailers, it looks SO cool), so admittedly I didn't know the name of the main character.
It's weirding me out just slightly that the pinyin spelling of his first name (the chinese one) is the same as my dad's.
Mingrui? Yeah. My father.
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thatneoncrisis · 25 days ago
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if it were at all possible id treat writing fic set in another country the way robert eggers treats a single one of his films
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kalashnikovlobotomy · 3 months ago
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i forgot to add this in the ame and ro similarities compilation tagtism even though i think its an important one. this is of course the urge to run away. i hope anon sees this because it's shared by rus as well which would further make them a fun combo. they're all running away in different ways as well. ame runs away from a conceptual home right into the eye of the hurricane. rus runs away from everything and into nothingness. and ro wants to run away from home but always be able to come back to it. i think ro would think he doesn't understand ame even though he actually does and ame would not understand him even though he thinks he does. in ruscaname this takes on a different flavor because cana is like cemented to his home and wants ame to come back to it as well. but like this i want rusamerom just wildly sprinting through a city jumping on the first bus catching their breaths while it takes them away.
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crabussy · 9 months ago
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MULTIPLE people thought I was australian on that poll.... head in hands
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wheucto · 5 months ago
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object show characters being named as their own objects might strike you as odd, but is it really that strange? with humans, differentiating each other using names is necessary. we're all "humans," so there's not much to name off of. physical features, maybe, but people can often share those...
however, with objects, there's a clear distinction to name someone after. and, why do names exist? to distinguish people from one another. why would you make a name, when there's already a perfectly good one right there? and sure, there's people who are the same object, but there's people with the same name too. they'd probably get nicknames/slightly different names... besides, that's why surnames exist.
#wheucto#wheucto speaks#osc#object show community#Be subjected to my thoughts.#<- /silly#tags don't add onto my point at all i just wanted to ramble about how names might work in an objects' universe#though this doesn't mean human-esque given names can't exist... like_ nobility tended to have a bunch of names... there might be something#- similar there? like they had non-object names#also for someone super well known like royalty_ it's probably important to distinguish them from other objects of the same kind#also for patronymics/matronymics... theres going to be people named something like [object] treeson or like featherson... thats so silly#in this system_ it would be very possible for someone to be named “feather featherson”#bc your parents wouldn't really choose your name#also i like to imagine an america (US that is) where they just have crazy names bc they wanted to be able to choose their own#since the nobility and royalty had names but the commoners didn't...#i dont know if that would be likely but i think it would be fun!!!#also since it'd be a movement started by like_ adults... it would mostly be people choosing their own name... which (i think) would lead -#- into a society where people are typically expected to choose their names#(maybe parents would name their children... but it'd be accepted if they later changed their name...)#(though i'd imagine being called like your object name as a child could be kind of weird... but who's to say people wouldn't like their -#- object names?)#and like... if you're choosing your own name. imagine you're like twelve. you'd probably like name yourself after like a character or -#- something similarly stupid. like internet names_ except it's real life!#also i wonder how gendered names would be? i mean_ they could probably develop somewhat similarly to human names?#and i wonder about if there's like a difference between how... um... upper class people with names (in non-US countries) and americans -#- treat names... like for an american maybe_ being called by your name (or its derivatives) even among close ones is the norm#but elsewhere it's common (for those with names) to be referred to by your object when you're close to them
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the-feminist-philosopher · 4 months ago
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Damn. TERFs really do see themselves as white nights fighting on behalf of black & brown women against an aggressive hoard of black and brown men. I cannot go into the #feminism tag without seeing some of the wildest takes…
Because a TERF will really get on the Internet and say some shit like,
“Trans-exclusionary ideas are globally popular ideologies” and fail to see how public discrimination against a group is maybe a symptom of the current power structures, structures like the patriarchy, white supremacy, and colonialism.
and then follow that up with,
“Because the global majority isn’t white, my activism for those women isn’t white. Also because the women fighting against the patriarchy globally aren’t majority white, my brand of feminism can’t be white,” and fail to see how this is white-night activism and an attempt to co-opt other feminist movements globally, many of which actively resist their country’s neo-colonial resource exploitation and imperialist extraction of their country. But positioned in argument alongside the take that trans-hate is globally popular, it’s also an attempt to make non-white people look uniquely or predominantly hateful compared to those within their lofty country.
Which is exemplified by the fact that when a trans person—regardless of location—shows support for any cause in the global south, the popular response is to tell that trans person the people of that country would behead them or throw them from a roof. Because in addition to believing the brown other is uniquely “backwards” and “brutish,” they also believe that any oppressed group’s “salvation” is contingent upon good behavior. Whose salvation? Theirs, of course. These people will freely repeat talking points about things that don’t happen in whatever foreign country of their picking to support their argument because the intention is to show they have credible reason to believe “those people” are not the perfect model of “(western) civility,” and as such, are in need of the TERF’s ideas, resources, and “activists.” It’s a reframing of “The White Man’s Burden” to center women.
(I’ve always found the “defenestration threat” a particularly disingenuous take. There’s the apparent racism on one hand, but clear pink washing, too. I—a gay—cannot care about the suffering of others in another country if gay rights in that country is not on par with that of its imperial oppressor? Are these trans-exclusionary radicals disagreeing with the existence of transphobia in another country? Or are they disagreeing with the purported tactics? “My enlightened policies that mass incarcerate, push children to suicide, and strip strangers of bodily autonomy; their barbaric policies that do much the same, oh, and defenestration.” They do realize that they, the trans-exclusionary radical, are more of an existential threat to me in *my own country* than a stranger half a globe away, no?)
And this worldview becomes ever so apparent when, after pointing out their attempt to co-opt feminist movements led by black and brown women, the usual comeback is to ask the person who disagrees with their take if they think that black and brown men are “too stupid” to “know” to or how to oppress women. “Do you think it’s not worse in other countries?”
Not only is this an attempt at purple washing; an attempt to benefit from purported support for women’s rights as a way to distract from the issue at hand: Western paternalism and chauvinism, this is also an attempt to turn it back around on the other. The TERF could not avoid being critiqued for supporting imperialistic ideas that downplay the significance of white supremacy and the struggles of black and brown women by arguing that because the majority of women aren’t white, any advocacy for women couldn’t possibly be racist. And they couldn’t avoid being critiqued for supporting imperialistic ideas that downplay the significance of white supremacy by deflecting with a “what-about’ism” about the state of affairs in a foreign country. And now they’re faced with the fact others may think that they think black and brown people are uniquely brutish. So, their last hope is to argue that no, actually you 🫵 are downplaying the oppression that other women in other countries face at the hands of “their men” and engaging in the “noble savage” trope.
(Of course, this ignores how such a trope refers to positioning Indigenous people as people uniquely removed from societies—when in reality they had complex societies, social structures, and politics—who live in harmony with nature. Suggesting that someone’s ideas and characterization of other peoples is influenced by Western Imperialism and white supremacy is in no way the same as suggesting there is “innate goodness, pureness, and moral superiority” among an “uncorrupted” “primitive” other, but a TERF’s ideology often depends on equivocation, usually as a means of distraction.)
But, when someone points out that this is in no way what they said; the TERF is attempting to create a strawman to argue against, the final play in the book is to literally @/ the one brown TERF they know of on this site or conclude by saying “well, my brand of feminism has had Black and Jewish thinkers, so…,” fully blind to how this is quite literally tokenism.
All this because “I can’t be racist; I’m a feminist” really isn’t the argument they think it is.
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ezomind-the-other-one · 2 months ago
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Chapter 4 is out - Read on AO3
A 1920's Good Omens historical AU / Jeeves & Wooster crossover in which Aziraphale is an aristocratic country gentleman and uncle to Bertram Wooster. Crowley is a businessman bringing disruptive technology (the landline telephone) to Eastgate Abbey.
Not familiar with the Jeeves & Wooster universe? You can read the short stories on Project Gutenberg! If you like British humor, old-fashioned gentlemen, unfortunate fashion choices, and gay subtext that is as close to the surface as the shark in Jaws, you will probably enjoy Jeeves & Wooster.
Rating: Explicit (currently posted chapters are T-rated)
Tags: Alternate Universe - Historical, in which the 1920's are not so much roaring as purring contentedly, Jimbriel, Houseguests, Crowley: read me like one of your French menus, Pepper believes in peace, but she will cut a bitch if you come at her with period-typical misoginy, Horseback Riding, Chivalry isn't dead, landlines are the new hot stuff, physical exercise, Oral Sex, Anal Sex, if the British aristocracy didn't want to be objectified they shouldn't have built an Empire, Aziraphale is "just enough of a bastard to be worth knowing" (Good Omens), Fishing, diet culture, Implied/referenced Academia, Bertie is just coming along for the ride, Jeeves has all the braincells, Crowley Watches Aziraphale Eat (Good Omens)
Big thanks to Kuri_Risu and @scrapheapchallenge for the beta-reading!
tagging @goodomensafterdark like a proper lady
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hws-selene · 7 months ago
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More people need to start seeing England as a cool punk guy who listens to Oasis and would scrap someone because they support Southampton (he's a Bournemouth fan) and tried every drug under the sun from the 70s to the 90s because that's way more interesting than whatever this fandom portays him as.
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mendesandsushi · 1 year ago
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im in the clinic waiting for my turn when suddenly
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