#but for the most part I prefer to let Clan religion stand on its own

[troutfur]

My goal is to make StarClan into a metaphor for every religion ever and simultaneously none at all.

[cienie-isengardu]

Lin Kuei: food

RELIGION <> ORIGINS / ARCHITECTURE <> FOOD <> FOR THE LIN KUEI <> ART <> CRYOMANCERS <> LIN KUEI SOCIETY <> MONEY & MATERIAL GOODS

The continuation of the morgianesffs-blog’s awesome list of questions about Lin Kuei. I initially divided them into smaller categories and the food will be the subject of the essay.

For the formalities, the original questions:

Food.  What foods do they normally eat? What foods do they like?  What foods don't they like? What foods do they absolutely love so much they'll stop what they're doing to get it?

I guess the Lin Kuei take on food may be stricte pragmatic one - they eat what is available. Preferable something that will keep them in top shape but everything will do, if necessary. Self-sufficiency and the art of survival are part of training so Lin Kuei would not have any second thoughts about eating stuff that people normally would not even think about. At the same time, there is a big chance that every adepts to some degree suffered from hunger and thirst, either as a part of punishment or test for endurance or a simply lack of skill to catch (steal) the food. I doubt the clan cares to feed warriors any fancy food, even more since the Lin Kuei headquarters (Temple / Fortress) is usually located in a harsh environment in which food is hard to grow to begin with. Because of this natural disadvantage, hunting seems like a good additional food source. It fed the clan but also gave opportunity for adepts / warriors to show their skills and gain experience (or in case of coming back with empty hands, bring them shame?). MK: Armageddon had the ice beasts marauding through the Arcika region - killing them could provide: food, furs, maybe some magic ingredients and safety.

Also, Lin Kuei knew about and used portals leading to Outworld - one of old comics, Battlewave #5, outright says the clan had a hidden passageway.

So the Lin Kuei could also get food from different realms, either by stealing the necessary stuff or as payment.. I kinda think that Lin Kuei has a system of related villages that serve the clan and satisfy the material needs like food and clothes. Maybe they pay tribute to the clan out of fear or maybe it is a more symbiotic deal? 

Anyway, I don’t think the clan would spoil their people with any fancy food to keep the rigorous discipline in check - albeit the clan could put on a suitable feast in honor of a respected guest/client like Shang Tsung if the occasion required it. At the same time, I don’t think it is forbidden to taste new dishes once the warriors were on mission. Especially not on a long-term kind of job when clan members must pretend to be normal human beings.

Because of that I suspect that those warriors who work undercover in various parts of Earthrealm and/or Outworld may indulge in eating all sorts of food, from expensive to the cheapest trash food. Whatever the budget / occasion would allow them, at least. And who knows, maybe the warriors like to challenge each other to eat the weirdest possible food, as some sort of courage test? Or just for personal fun? You know, like many young people do taste the freedom once they are on their own, far away from a strict “family”? 

At the same time, in times when there is not enough food, I can see the best parts or full portions being given to the most useful / essential members so the position in hierarchy may influence what and how much warrior is allowed to eat. Because let's be real here, (the old) Lin Kuei does not have a good track with empathy for weaklings. 

Now, I’m gonna head into headcanon-ish territory, so keep that in mind, please.

I know it is a pretty popular joke (included even in the game itself as part of “friendship” finish moves) that Sub-Zero likes ice cream but honestly, I do think that cryomancers in fact prefer cold food over anything else.

(Human hybrid) Cryomancers are said to develop their powers as an young adults(*) and growing the freezing skills with passing time (which Bi-Han being the exception to the rule because he developed ice ability earlier than usual), so the older they get, their bodies are more and more adapted to hold the toll of cryomancer nature (like temperature dropping to negative degrees?). So getting inside them anything remotely warm sounds more like torture than feeding. 

(Of course, it could be the other way, as needing the hot food to keep cryomancers from freezing from inside but the drastic temperature differences are not human-friendly. First aid in case of frostbite even cautions against heating the body too fast with too high a temperature to avoid negative effects. Which is why I’m sticking to cryomancers preferring cold food over anything warm)

The cryomancer kids may be less sensitive to the difference between temperature of their bodies and eaten food / drink - though I suspect cryomancer genes should not be dismissed even at such young age - but in all fairness, I can’t imagine Bi-Han or Kuai Liang eating anything else than raw food, preferably not touched by fire or at least deep-frozen / cold and ice-creams are both cold and can provide necessary minerals / calories to keep them going. 

So yeah, I can totally see Bi-Han and Kuai Liang buying dozens of ice-cream boxes for breakfast, dinner and supper like it was the normal thing in the world. And probably keeping various deep-frozen foods in the fridge and eating it raw. To Tomas, Sektor or Cyrax’s horror, whoever was unlucky to be stuck with cryomancers on an undercover mission. Okay, I lied. Bi-Han would probably just send others to do the shopping so he would not need to deal with annoying people.  

Bi-Han and Kuai Liang are capable of eating and drinking hot food because they were forced to learn that. That is why Kuai Liang was capable of brewing tea and why he used such a ceremony as a sign of good will toward Hanzo Hasashi even though drinking hot tea is, by nature, painful. 

As for taste, I think both Bi-Han and Kua Liang like plain flavors. Especially Bi-Han with his minimalistic nature. Kuai Liang seems more willing to taste different food and drink under Smoke’s challenge or suggestion. Ice creams may be the exception but less because cryomancers care for taste in itself and more because they are okay to eat any flavor as long as it is cold and available. Otherwise, they may just freeze various liquids (water, milk, juice) and eat them as ice creams. Something that actually could be pretty frustrating for other warriors if they left a carton of milk out of sight for a moment only to find Bi-Han or Kuai Liang freezing it and eating its content with a spoon. Because of that, the idea of coffee or tea with milk could be problematic (controversial) matter. Bi-Han accepts only Hydro’s need for milk added to coffee or tea - once Hydro gets it, the rest of milk is a fair game. And Cyrax seems to be bold enough to guard any open carton of milk or juice and keep it out of reach of Bi-Han, especially if he was the one responsible for shopping.

(Also, if Bi-Han even decided to smuggle the outside food for young Kuai Liang, I think it wouldn’t be anything sweet. More like frozen french fries just to tell his little brother how earthrealm people eat it heated up. Just imagine the shock and outrage of little Kuai Liang at the human stupidity!)

Comics!Hydro, as a close companion of Bi-Han is the most used to weird cryomancers eating habits. Because of water-related powers, Hydro likes everything liquid or with liquid consistency - soups, broths, jogurths, smoothies, everything will do. Somehow not really into meat. Also, the one advantage of such power is that Hydro can feed on water if necessary. 

In contrast to cryomancers, I imagine Tomas actually likes deeply fried or smoked stuff. Because without a fire there is no smoke and I like to think Enenra draws energy from fire / heat. Except the moments when Tomas is triggered by something from his past - then the smell or taste of burnt / burning meat (skin, hair) disgust him completely. May actually not like ice creams. Otherwise, he likes Czech food or in general, Central European / Central Eastern European cuisine because its taste is one of few things he remembers from his previous life. This is Tomas’ comfort food.

For me, Sektor with his obsessive behaviour is the one that tries to balance his food and reject the idea of eating anything for fun or out of curiosity. He wants to be in perfect shape and does not care for taste at all. To some degree, he also worries about how the foreign food will affect his strength, weight or body shape when on a long-term mission. The same as Bi-Han, Sektor is the last person that should be sent on shopping. However in case of the older Sub-Zero the problem lies in his abrasive nature and how he doesn’t conform to social norms (thus standing out too much) while Sektor won’t buy anything unless he reads the whole ingredients list and all additional information put on the package. Which means a shopping trip that takes like 10 minutes at best for other warriors usually takes Sektor around two hours, at least. You send him alone to shop for food and you are going to be hungry for the next few hours.

Considering how Cyrax is the most normal (balanced) Lin Kuei, he probably has the most healthy approach to food. Will eat anything that looks good, including fast foods ‘cause why not, it is cheap, edible and takeaway. And trust Cyrax to convince Sektor to eat that damn food too (the trick is to not let Sektor read what is - or is not - inside his meal). I don’t think Cyrax has a favorite kind of food because he doesn't like to limit himself. The same as Smoke, he may miss cuisine from his homeland but the general idea is to enjoy small pleasures like eating good food with companions.

Also, Cyrax is the only one that should be trusted with a shopping list if the Lin Kuei group for some reason ends in a shopping centre. A shopping list and the control over the trolley.

(Frost, like Bi-Han and Kuai Liang is all about cold / frozen food)

(*) From Mythologies Sub-Zero: “Sub-Zero learned of his ability as a young adult [...]. The ability to harness the element of cold is one that takes years of practice. It's full potential realized only by those who've mastered it at the latest stages of life. Sub-Zero's skills have the ability to develop much faster than those of the other Lin Kuei.” The fact that Bi-Han A) learned of his ability as a young adult and those B) develop much faster than usual at least suggest most modern cryomancers get their ice powers rather as grown up.

[fan-clan-fun]

 I submitted something about the structure of one of my fanclans a little while ago and thought it’d be fun to submit the rest of them! Just more brief descriptions than super detailed. I’d love it if you took a look!

Sorry this took so long to respond to, the size was a bit intimidating, but lets do this!

I’m also quickly noting that there’s a lot of things here that cats can’t do. Most notably, crafting, which here includes weaving, tying, etc. I know it’s unrealistic, I just can’t be bothered to care. And I know the map is a little empty right now, I’m workin’ on it.

You do you, if you want realism thats okay, if you dont, thats okay too! Just make sure in universe you are consistent, because thats where things can get awkward. 

To make things a little more understandable, let’s say these cats have more human-like paws. Think how paws are used in MAPs - the cats can point, make expressions with them, etc. They’re still paws, but can be used in more productive ways.

That doesnt seem like too much of a stretch, and that would make several things more easily possible.

The three clans - ForestClan, SeaClan, and CliffClan - are known (to me, at least), as ‘The Coastal Clans.’ The geography and aesthetic is supposed to match that of a Northwestern coast - think Northern California and Oregon. It’s cold, foggy, and wet most of the time. ForestClan inhabits a temperate redwood rainforest, SeaClan prowls the beaches and the ocean, and CliffClan claims the cliffs that overlook the beaches and ocean (as well as the meadows above the cliffs).

Seems like a good premise, and you can use some irl locations for inspiration and to help flesh it out. 

SeaClan, as said, claims the beaches and the sea as their territory. They are powerful swimmers, with thick, water-resistant fur to keep them warm when in the water. They have big, webbed paws that help propel them underwater. Unlike the canon water clan, RiverClan, who do quite a bit of their fishing at the surface of the water, SeaClan dive for their food. They do, of course, eat lots of fish, but a good portion of their food is also plucked from the sea floor - including clams, sea urchins, and oysters. Plenty of their food is found on the shore, too, though - they often dig for clams and crabs, and pry mussels off rocks.

This is actually really cool cause it makes use of their extra dexterity and ability.

SeaClan, like ForestClan, does not have a conventional leading system, nor do the cats have a StarClan. Instead of one leader, SeaClan has two - the Tidecaller and the Moonsinger (these just being titles, leaders will still keep their normal names). The Moonsinger is the more conventional of the two leaders. The Moonsinger is in charge of all the usual stuff: naming ceremonies, assigning mentors, leading the clan through hardship. The Tidecaller, however, is the spiritual leader. They are the one in charge of spiritual ceremonies - ascension to leadership, naming ceremonies for kits, etc. - as well as interpreting the will and signs of the sea. It is not common for the Moonsinger to receive visions or prophecies. Another notable difference is the leadership ceremony - when one becomes one of the leaders of SeaClan, they are ritually drowned.. And if they survive the ordeal (all leaders in recent history have survived), it’s a sign they have been approved of by the sea and gifted their nine lives (both gain nine lives). There is still a medicine cat, it’s just that the spiritual aspect is removed from the role.

So far Seaclan is distinct from most water-based clans and I appreciate its culture. Part of me wonders what originally led for the leadership to be split up, but the imagery makes sense.

SeaClan refers to ‘The Sea’ as their deity. As it is the basis of their entire lives, from birth to death, it is worshiped and respected greatly. Part of the respect, undoubtedly, comes from fear - though most, if not all SeaClan cats love the ocean, it’d be hard to deny how scary it can be. How vast, deep, and dark it is. It could take your life away in a heartbeat, drown you or drag you out to sea with no mercy (a quick note here: these cats also have some knowledge of a crude version of CPR - and yes, it is a lesson all apprentices must learn). They believe it is important to respect the waves - as it should then respect you back. If Sharkbait was dragged out by the riptide, he was not giving the sea the respect it deserved - perhaps he turned his back to the waves for a little too long. The other side of their religion, or their other deity, would be the Moon, as the moon pushes and pulls the tides. It’s not worshipped nearly as much as The Sea, but SeaClan cats still recognize its importance. Hence, we have the 'Moon'singer and the 'Tide'caller. SeaClan cats do not know of the afterlife, but dead cats are ‘buried’ at sea. If a SeaClan cat is not buried at sea, they believe they will then never walk in the afterlife - instead, they will be cursed to wander the land as a ghost and will never be allowed to return to the ocean. However, this has only proven to be a problem for evil cats (who don’t deserve the respect) or SeaClan cats that join other clans.

Okay right two deities, two leaders, makes sense. So far Seaclan seems to have a cohesive religion, nice.

As for trading, although their skill or style is not quite as refined as the other clans, SeaClan’s crafts are highly sought after for the materials used. Pearls, shells, sea glass, starfish, driftwood - most of their materials used are considered quite beautiful. Don’t tell the SeaClan cats, but most of their things end up getting taken apart to be repurposed for other jewelry, clothing, or other adornments.

I suppose the trade off of precious materials/lower refinement makes sense, although part of me worries that it could be used as a way to look down on this clan as less-civilized which could be a bit uncomfy. 

(On the map)

Mussel Rock - a rather large rock that is covered in mussels. A great place for food.

Tide Rocks - a large clump of rocks that are often used for sunbathing or recreational swimming. They’re also a great place to dive for hunting. They’re called the Tide Rocks because they’re sometimes impossible to get to or stand on because of a high tide, or can just be walked right on to during a low tide.

Shell Shore - a corner of the beach that is absolutely covered with shells. Not only shells, but driftwood, sea glass, pretty rocks, starfish. A common place to get crafting materials. Apprentices often spend hours poring over the choices, trying to figure out the best one to give to their crush.

The Falls - another sort of recreational spot. It’s good for teaching younger apprentices how to swim without taking them into the ocean, and a great source of fresh water.

SeaClan kits have the suffix -shell, apprentices have the suffix -shore. SeaClan leaders do not take a unique suffix.

I currently do not have any plans for the leaders, deputies, or medicine cat.

And, for fun, a song or two for SeaClan’s aesthetic/vibe: Ghost on the Shore by Lord Huron, and Fire by Noah Gunderson.

Looks good so far!

​​​​​​​Next up is CliffClan!

CliffClan inhabit the golden grassy meadows above the cliffs, as well as the cliffs themselves. Compared to the other clans, they are seen as rather laid-back and carefree. Hippies, basically. Typically, they’re lighter in color - lilac, yellow, golden, pale brown, pale grey - and are leaner. Hunting takes place both on the cliffs and in the meadows for CliffClan cats. On the cliffs, birds and birds’ eggs make great meals, and in the meadows, rabbits, mice, ground birds, and other creatures are quite common. Even the occasional squirrel, though they’re typically caught dangerously close to ForestClan’s borders. CliffClan territory gets much more sunlight than other territories and is typically a fair bit warmer. The camp is underneath a great, ancient willow tree - the hanging leaves create a natural partition and protect the cats underneath from rain, wind, hail and whatever else the world might throw at them. The borders (where the leaves hang) have been reinforced with bramble to create a more secure and clear camp. There are two partings/entrances in the camp, one to the territory, and another to an outdoor camp. The outdoor part of camp isn’t too reliable during storms, but for cats who prefer sleeping under the stars or want to nap in the sun, it’s perfect. It also smells rather nice, as the medicine cat keeps an herb garden in a portion of the outdoor camp.

Cliffclan territory and camp sounds lovely!  Although willows do tend to grow closer to water or wetter land and since it looks like Cliffclan territory doesnt have a lot of trees, it is a bit odd for this one massive willow to exist on its own, particularly away from water. Maybe move it near to a little pond or lake? Or set it in a small group of willows in some wetlands? But thats up to you, and you did mention the map wasn’t complete so I may not have the full picture. 

Rather than worshipping a deity, to CliffClan, nature is divine. All life is interconnected. Each piece of nature is itself, it’s own being, and they have no need to apply fancy names or powers to them. The sun brings warmth and light, the wind carries the scent of prey and salt, the rain brings water and cool refreshment after the hot months. Respect and love all parts of nature. “Hear the voice that sings to everything that always has and always will.”

Definitely sounds a little hippy lol. But it fits them well I think. 

CliffClan’s main crafts include weaving, feathers, and ‘tools.’ Dry grass and reeds are woven together to create bracelets/anklets, chokers, and blankets. Feathers are often tucked into those as well. They also weave small baskets that can be used by the medicine cat to hold herbs, or woven grass pouches that can be worn over the body to collect things. One example is the pouches being used to hold eggs as CliffClan cats collect them from birds’ nests. CliffClan has the best technique for weaving by far, making their woven items highly sought after.

I like that they have the ability to collect and organize, it could be cool if different clan members had their own little collections or weaving patterns. They seem to be more independent and chill to have the time to do more things for pleasure. 

(On the map)

The Ponds - a nice spot for cats to relax. It’s a good hunting spot and wonderful swimming spot. Sometimes there’ll even be a fish to catch!

Out of the three clans, CliffClan’s appointment system is the most similar to the canon clans’. Kits are still -kit, apprentices are still -paw. There is still a deputy and medicine cat. However, leaders do not take a special suffix.

CliffClan’s current leader is Brightsun, a seemingly soft-spoken tom with a missing hind leg. His aura is very friendly and warm - one can tell he was chosen to be leader because of his undying kindness and love for his clanmates, not because of his battle skills. He has a himbo husband mate, Hawkheart, and four adopted kits: Thunderpaw, Stormpaw, Rainpaw, and Windpaw.

CliffClan’s deputy has not yet been decided.

CliffClan’s medicine cat is Ripplestream, a former SeaClan warrior. He’s a bit skittish, and just a tad shy. But he truly does love his craft, and, so far, hasn’t looked back on his decision to leave SeaClan. Brightsun and Ripplestream are particularly close, since Brightsun was his mentor (he used to be the medicine cat - you may think, medicine cat to leader? that’s kinda cringe bro. i’m here to strangle cringe culture with my bare hands, and, Brightsun’s whole backstory will be submitted at a later date).

Its not that cringe, its just curious. Is that a normal thing? How do Cliffclan choose their leaders? 

CliffClan’s head monarch is Primroseclaw, former deputy. She retired after she found a mate - her desire was always to serve her clan, and there were other ways to do so than becoming leader. She’s very caring with kits, but strict with adult cats, as they should know better. Primroseclaw is Brightsun’s maternal aunt.

I don’t necessarily see this as an issue as long as there isnt the implication that motherhood as a female is the ultimate way to serve, as that can be alienating for those who cant or dont want to birth or raise kits. But I mean all power to her if that was what she wanted. 

CliffClan’s song/aesthetic: The Well by Woodland.

Lastly, there’s ForestClan! These cats inhabit the temperate redwood rainforest, and are generally seen as the most ‘mysterious,’ because they’re literally shrouded by the darkness of the trees. Typically, ForestClan cats are big and muscular, typically long-furred with darker pelts. Brown is especially common, as well as black and tortoiseshell. Ginger cats are seen as a bit prettier, and, depending on the times, white cats can be seen as beautiful or as a bad omen (it’s harder to hunt in the dark forest with a white pelt). They hunt all sorts of forest creatures, such as squirrels, mice, chipmunks, racoons, rabbits, etc. ForestClan cats are even known to take down animals as big as deer. This is only done on rare occasions - such as for a Gathering or in times of great hunger - but it’s still quite the impressive feat.

Deer are a pretty big thing to take on, Im curious how they do it. If they can take on deer, does this mean that other more natural to their size predators (foxes, badgers, coyotes, etc) aren’t as much of an issue?

I explained the deities and system in another post, but I’ll go over it briefly. ForestClan has three deities - The Sisters - who live on their territory in the form of three ancient, enormous redwood trees. Maieth is the largest tree, and the eldest sister. The leader who represents her duty to ForestClan is called Maieth’s Ward. The second eldest, the dead tree, is Kenoake, the leader who represents her is called Kenoake’s Ward. And the youngest sister, the smallest tree, Aerin - the leader who represents her, is, you guessed it, called Aerin’s Ward. The leaders’ deputies are more like apprentices who have to learn the ins and outs of their role, as there is much more to it than keeping everybody safe from harm.

Oh yes I remember that post. Its all coming together now.

ForestClan’s crafts are also highly sought after, as they make the most use from clay, bones, and paints. Crafts also pay a larger role in clan life to ForestClan than in the other clans. All kits are given necklaces when they’re born, each with a clay bead and a piece of bark from each of the Sisters strung on it. For each event in their life - their apprentice ceremony, their warrior ceremony, a particularly impressive catch, officially becoming mates with another cat, etc. they gain another bead and another piece of bark (from the tree that best pertains to the event; ceremonial from Kenoake, becoming a parent from Maieth, gaining apprentice from Aerin). Necklaces can be decorated with feathers, bones, etc. is the cat so wishes. For special ceremonies, ForestClan cats decorate themselves with ‘paint’ made from crushed berries or mud. They also have special bone wear - tied together with sinew, they drape bones over their pelts, such as rib bones. Leaders wear the skulls of killed deer during ceremonies.

I like the idea of the beads and bark based on what happens during their lives, its a really nice way to remember and give meaning. 

ForestClan cats don’t wear as much ‘clothing’ as SeaClan or CliffClan, their specialty lies in more decorative crafts. One of which is their bone wind chimes, put together with sinew, sticks, and clay. This is especially popular with CliffClan, who enjoy placing them on the branches of the Great Willow. ForestClan’s camp is thoroughly decorated with them, and they’re also used as markers in the woods so cats don’t get lost. Their other especially popular craft is clay bowls. These are great for medicine cats to store their herbs, or to carry fresh water to camp. ForestClan cats also use them to store and crush berries to be used as paint.

Wait wait, clothing? I didnt realize the other clans wore a form of clothing. Why do they wear clothing? Is it to protect themselves, to better carry tools? As for the bone wind chimes, thats a lovely image, both haunting and beautiful to think that these cats have the knowledge to understand and enjoy music.

(On the map)

Mossy Hollow - a soft area for sparring and learning to climb. The mossy ground makes it so, if they fall, it’s not too rough. The springiness also makes it a great spot to practice leaps and fighting/hunting moves. The pond is a great source of fresh water, and the light shining through the trees makes it a good spot to sunbathe.

ForestClan kits are called -sprout, and apprentices are called -sap (sapling). Leaders do not take a special suffix.

This is super cute, I love these suffixes. 

Maieth’s Ward has not been decided, nor has their deputy/apprentice.

Kenoake’s Ward has not been decided. Konoake’s Ward’s deputy/apprentice is Butterflywood, a very gentle cat. They are a bit accident prone, a bit.. Out there. They seem a little odd, but are quite kind, especially to curious kits and apprentices.

Aerin’s Ward has not been decided. Aerin’s Ward’s deputy/apprentice is Cinderspark, a very spunky, eccentric she-cat. She’s quite small for a ForestClan cat, but has very good reflexes and is fast. She’s very excitable as well - I don’t think anyone will be getting over her extremely rambunctious response to becoming deputy anytime soon. Even though she finds it a bit hard to focus sometimes, Aerin’s Ward cited she’d be a great fit for the role - she’s practically Aerin reincarnated!

Vibes: Cocoa Hooves by Glass Animals

As for other details:

Having mates outside of your clan is not forbidden, but it’s taboo - more like an unspoken rule. Both inter clan relationships and half clan kits are frowned upon.. But there’s no punishment for it, save for perhaps the disapproving reaction of one’s clanmates. Medicine cats can have mates and kits.

‘Star’ is a perfectly acceptable prefix. ‘Paw’ is used as more of an insult or to make fun - such as calling someone Heavypaws for being too loud while hunting, or saying someone’s a Wetpaw for falling into the river/pond/ocean. CliffClan cats don’t use this very much, for obvious reasons.

Interesting, but does open up the ability to make names with star as both prefix and suffix I suppose. 

Cats may also leave their clans to join another, if they wish. Again, it’s not forbidden, but it’s.. Odd. Chances are the cat would be then hated by their own clan and an outcast in their new one (well, save for CliffClan, they’re probably the most welcoming of all). The other issue is that of a culture shock - unlike the canon clans, where, if it weren’t for the territory differences, would be just about all the same, the Coastal Clans are quite different. The different territory, leadership system, naming system, etc. might all be a bit tricky to get the hang of. There’s also the issue of the afterlife - where will they go? For example, for Ripplestream, he’s incredibly scared that since he won’t be buried at sea.. Will he be cursed to live as a ghost for the rest of his existence? Will he be taken in by whatever afterlife is offered to CliffClan? It’s all awfully frightening. It makes the issue of switching clans one that needs careful consideration.

I feel like hearing Ripplestream’s background would also help to understand some of the smaller details of this. But it does make sense that it would be odd. These clans dont seem to be aggressive or territorial so it does make sense that they might not react as badly as they could to cats moving clans. Most of the stress seems to fall on whoever is moving, as they would have to learn to live a whole new way of life. 

There is no communal gathering spot - each moon, a different clan will host the gathering. CliffClan often hosts the gatherings at The Ponds, ForestClan at the Mossy Hollow, and SeaClan at The Falls. Gatherings are less formal events held by the clans to report of new apprentices, kits, findings, etc. They’re fun! Gatherings are often all day events, full of competitive games (sparring, hunting contests - medicine cats even have herbal trivia competitions), chatting, gossip, trading, and eating. Each clan brings prey and crafts from their own territory. These Gatherings are held bi-monthly, on the day of the full moon.

Each clan often comes dressed their best - SeaClan with their shells, ForestClan with their bones and paint smeared on their fur, CliffClan with their woven wear. Of course, by the end of the Gathering, most of this is put aside as the cats get more comfortable with each other.

So Im curious as to why the gatherings even happen. Was there some kind of war way back in the past which requried a peace settlement? Was it cultures seeking a way to trade and congregate together so a monthly gathering was a good way to do that? So far seems like you have thought through this quite well. Thanks for the submission!

[libertariantaoist]

In 1912 the pioneering French sociologist Emile Durkheim (1858-1917) published The Elementary Forms of Religious Life, which presented his findings (not without controversy) on primitive clan-based religious culture. Durkheim sought to identify the nature of religion by studying it in what he took to be its pristine form. In the course of his work, he realized that modern secular societies had many important similarities to the societies he was observing. For Durkheim, religion satisfied a need for social solidarity and identification that would also require satisfaction in a secular scientific epoch. His observations are pertinent to the proposition that religion and purportedly secular ideologies like nationalism, rather than being opposites, are actually two members of the same family. One implication of this insight is that the West’s proud determination to separate church and state has overlooked the dangers of joining ostensibly nonreligious worldviews to the state.

The parallels between modern Western societies and the Australian and North American aboriginal societies that Durkheim studied reach to things like public feasts, rituals, sacred objects (totems), and holidays (i.e., holy days). Durkheim thought the similarities stem from the very nature of social living (as least as most people have conceived it). He wrote:

In a general way, it is unquestionable that a society has all that is necessary to arouse the sensation of the divine in minds, merely by the power that it has over them; for to its members it is what a god is to his worshippers. In fact, a god is, first of all, a being whom men think of as superior to themselves, and upon whom they feel that they depend. Whether it be a conscious personality, such as Zeus or Jahveh, or merely abstract forces such as those in play in totemism, the worshipper, in the one case as in the other, believes himself held to certain manners of acting which are imposed upon him by the nature of the sacred principle with which he feels that he is in communion. Now society also gives us the sensation of a perpetual dependence….

[I]t imperiously demands our aid. It requires that, forgetful of our own interests, we make ourselves its servitors, and it submits us to every sort of inconvenience, privation and sacrifice, without which social life would be impossible. It is because of this that at every instant we are obliged to submit ourselves to rules of conduct and of thought which we have neither made nor desired, and which are sometimes even contrary our most fundamental inclinations and instincts….

[T]he empire which it holds over consciences is due much less to the physical supremacy of which it has the privilege than to the moral authority with which it is invested. If we yield to its orders, it is not merely because it is strong enough to triumph over our resistance; it is primarily because it is the object of a venerable respect.

Durkheim went on to observe, eerily, something not entirely strange to American society:

[W]e see society constantly creating sacred things out of ordinary ones. If it happens to fall in love with a man and if it thinks it has found in him the principal aspirations that move it, as well as the means of satisfying them, this man will be raised above the others and, as it were, deified. Opinion will invest him with a majesty exactly analogous to that protecting the gods. This is what has happened to so many sovereigns in whom their age had faith: if they were not made gods, they were at least regarded as direct representatives of the deity…. The simple deference inspired by men invested with high social functions is not different in nature from religious respect.

Also, “we have seen society and its essential ideas become, directly and with no transfiguration of any sort, the object of a veritable cult.”

Durkheim explained that in religious and nonreligious societies alike, venerable respect is projected onto objects, turning something abstract and elusive into something tangible and observable. The object “thus becomes sacred.” He noted that “the cause whose action we observe here is not peculiar to totemism; there is no society where it is not active” (emphasis added).

Many objects have been turned into totems, but among the most common are flags, which are emblems signifying an association with a group and a cause taken to be larger than any individual. There’s hardly a need to point out how the flag is venerated in the United States — especially these days. People routinely pledge allegiance to it. They are willing to die for it, and they express reverence for those who “defend” it. True, the mere “piece of cloth” is a symbol of something, but as Durkheim wrote, “The soldier who dies for his flag, dies for his country; but as a matter of fact, in his own consciousness, it is the flag that has the first place…. He loses sight of the fact that the flag is only a sign, and that it has no value in itself, but only brings to mind the reality that it represents; it is treated as if it were this reality itself.”

In the United States, at least, it would be hard to distinguish the flag from the sacred objects of any traditional religion. Yes, the flag is a symbol, but of what? It symbolizes more than the country’s institutions, history, population, or land. “Venerable respect” extends to something regarded as transcendent and quasi-mystical: the Nation, whose corporeal representative is the government. What else explains why flag-burning as political protest — even if the flag is the protester’s property — incites such wrath? Perhaps a flag, because of what it symbolizes, cannot really be private property — even if you just bought it at Walmart. While we’re fortunate the Supreme Court has ruled that flag-burning is protected expression under the First Amendment, let’s not forget that Donald Trump called for imprisonment and loss of citizenship for flag-burners. A constitutional amendment to prohibit flag desecration would likely have significant if not majority public support today, although in the recent past such an amendment could not get through the Senate after passing the House.

Anyone doubting the totemic nature of the American flag need only consult 4 U.S. Code, Chapter 1, the flag code, where we this in section 8:

No disrespect should be shown to the flag of the United States of America; the flag should not be dipped to any person or thing. Regimental colors, State flags, and organization or institutional flags are to be dipped as a mark of honor.

(a) The flag should never be displayed with the union down, except as a signal of dire distress in instances of extreme danger to life or property.

(b) The flag should never touch anything beneath it, such as the ground, the floor, water, or merchandise.

(c) The flag should never be carried flat or horizontally, but always aloft and free.

(d) The flag should never be used as wearing apparel, bedding, or drapery. It should never be festooned, drawn back, nor up, in folds, but always allowed to fall free. Bunting of blue, white, and red, always arranged with the blue above, the white in the middle, and the red below, should be used for covering a speaker’s desk, draping the front of the platform, and for decoration in general.

(e) The flag should never be fastened, displayed, used, or stored in such a manner as to permit it to be easily torn, soiled, or damaged in any way.

(f) The flag should never be used as a covering for a ceiling.

(g) The flag should never have placed upon it, nor on any part of it, nor attached to it any mark, insignia, letter, word, figure, design, picture, or drawing of any nature.

(h) The flag should never be used as a receptacle for receiving, holding, carrying, or delivering anything.

(i) The flag should never be used for advertising purposes in any manner whatsoever. It should not be embroidered on such articles as cushions or handkerchiefs and the like, printed or otherwise impressed on paper napkins or boxes or anything that is designed for temporary use and discard. Advertising signs should not be fastened to a staff or halyard from which the flag is flown.

(j) No part of the flag should ever be used as a costume or athletic uniform. However, a flag patch may be affixed to the uniform of military personnel, firemen, policemen, and members of patriotic organizations. The flag represents a living country and is itself considered a living thing. Therefore, the lapel flag pin being a replica, should be worn on the left lapel near the heart. [Emphasis added.]

(k) The flag, when it is in such condition that it is no longer a fitting emblem for display, should be destroyed in a dignified way, preferably by burning.

Then there’s this in section 9:

During the ceremony of hoisting or lowering the flag or when the flag is passing in a parade or in review, all persons present in uniform should render the military salute. Members of the Armed Forces and veterans who are present but not in uniform may render the military salute. All other persons present should face the flag and stand at attention with their right hand over the heart, or if applicable, remove their headdress with their right hand and hold it at the left shoulder, the hand being over the heart. Citizens of other countries [!] present should stand at attention. All such conduct toward the flag in a moving column should be rendered at the moment the flag passes. [Emphasis added.]

Apparently, the drafters tried to anticipate every situation. We find, for example, in section 7:

The flag of the United States of America, when it is displayed with another flag against a wall from crossed staffs, should be on the right, the flag’s own right, and its staff should be in front of the staff of the other flag. [Emphasis added.]

The code states that this “codification of existing rules and customs pertaining to the display and use of the flag of the United States of America is established for the use of such civilians or civilian groups or organizations as may not be required to conform with regulations promulgated by one or more executive departments of the Government of the United States.” In other words, these rules are not just for government employees.

Incidentally, section 10 states, “Any rule or custom pertaining to the display of the flag of the United States of America, set forth herein, may be altered, modified, or repealed, or additional rules with respect thereto may be prescribed, by the Commander in Chief of the Armed Forces of the United States, whenever he deems it to be appropriate or desirable; and any such alteration or additional rule shall be set forth in a proclamation.” (Emphasis added.)

Remarkably, this power is given to the president not as the civilian ruler, but as head of the military.

Violating these rules apparently carries no penalty. Nevertheless, how can we explain this bizarre code without using terms usually found in a religious context? We can explain it by saying that nationalism is a religion, or that nationalism and religion are both members of a wider family and thus have important features in common. The government is analogous to the church,  the nation-state to the deity, and the president to something like the supreme head of the Church of England.

In The Myth of Religious Violence, William Cavanaugh writes:

If it is true … that nationalism exhibits many of the characteristics of religion — including, most important for our purposes, the ability to organize killing energies — then what we have is not a separation of religion from politics but rather the substitution of the religion of the state for the religion of the church.

Perhaps we should read the First Amendment’s Establishment Clause — “Congress shall make no law respecting an establishment of religion” — not as a mandated separation of religion and state but as a non-compete clause.