#bjära

[drachenwiki]

@bogleech while the Tilberi is specifically an Icelandic thing, witches stealing butter and using their familiars for this purpose was a pretty widespread belief in Europe. The Swedish counterpart is the bjära (also known as trollhare or trollkatten), which, as the name implies, is thought to look like a hare or cat. The Finnish para appears as snake, dog or rabbit, the Baltic puk as snake or cat and the Sorbian plón or zmij as snake, calf, chicken or piglet.

In German speaking countries, there's the Gluhschwanz or Drak, which is sometimes also called Kobold and is most often described as a fireball in the sky, but very often compared to a "Wiesbaum", which is the pole you put on top of a haywagon so the hay doesn't fall off. And by compared I mean anything from simply being the same size to actually looking like a flying, burning pole, sometimes with the addition of several animal parts. But I've also heard descriptions as snakes, cats, magpies, hares, dogs, werewolves or even haystacks. So yeah, this kind of witch or witch's familiar stealing milk or butter, and also corn and money, is pretty widespread.

I never saw Don Bluth's Bartok the Magnificent (the only video sequel to any of his movies that he actually worked on) until days ago and all my life I thought this thing on the video cover was just the worst design I'd ever seen for a snake. I had no idea "Piloff" was actually a weird unnatural thingamajig made by Baba Yaga as a familiar, and maybe she's just one of Don Bluth's many bewildering (affectionate) original ideas, but there is a precedent in Icelandic folklore for a stretchy wormlike thing created by witches.

As an aside this movie came out when I was just discovering the internet animation fandom and I kept running into people who had a raging fetish for this character. Well I hope 23 years later they can accept their wife for what I'm now adamant she actually is, a Tilberi:

Possibility it's more than coincidence: a Tilberi is created by a witch to be sent out into the countryside and steal milk from farms, used by the witch in various spells or just to make evil butter (not a joke but the single most commonly cited purpose. The butter is harmless but you can draw a sign on it that will reveal its wicked origin) so in this movie Bartok has to go fetch Piloff because she got lost and as soon as she comes home Baba Yaga wrings her out to get some kind of fluid for her potion. Tilberi are Icelandic and Baba Yaga is Slavic but Poles are the largest ethnic minority in Iceland so Baba Yaga was pretty well known there even before she really took off as a globally famous concept and so it's a given anyone in Iceland who knew about Tilberi (and they aren't terribly obscure; these photos are from the Icelandic Museum of Witchcraft!) would have assumed Baba Yaga has at least one.

[charliescreatures]

Here’s another creature for Librum Prodigiosum ! The Bjära, from Scandinavian mythology! It is a witch’s familiar used to steal milk- created from human hair, nails, and wood shavings, it steals cream from homes and sucks milk from cows!

[norra-region]

#103 Bjarn Jarn Pokemon | Ghost | Cursed Body / Forewarn / Magic Guard (HA) “Its regular form is very round and shapeable, which allows it to ‘magically’ change shape to resemble other things. It does this to fit its owner's tastes.” / “Myth says it was used primarily by witches and those tied to magical practices as messengers and pawns. Nowadays it finds itself popular with older women and knitters.”

*Its various forms have no changes to its type, stats or anything really, it’s simply just a visual thing which the player can customize with the Knitting Needles item.

[lailoken]

"The Swedish language contains many words specific to the practice of folk magic, for which there are no precise English equivalents. These terms can be literally rendered into conventional English, but a great deal of the cultural basis of the tradition is lost by doing so. Just as African American hoodoo practitioners speak in their own culturally-mediated dialect when they use words like fixed, dressed, goofered, jinxed, and tricked, so do Swedish trolldom practitioners have a culture-specific context for words like förgjord, tyda, gnidträd, tomte, and makt. Because literal translations do not convey these magical meanings, Swedish words are retained throughout this book, resulting in an intentionally "Swede-lish" text similar to the spoken English of old-time Swedish-Americans.

• Älvaeld (elf-fire): Skin diseases and rashes said to be caused by älvor burning a person. See also Älvablåst.

• Älvablåst (wind from the elves): Skin rashes and diseases said to be caused by älvor blowing on a person. See also Älvaeld.

• Älvakvarn, älvkvarnar (elven quern, elven mills): Huge blocks of stone into which small pits have been carved. These have been in use as sacrificial spots from the Stone Age up until modern days. The most common sacrifice is a doll. The small pits are usually anointed with butter before anything is placed in them. In Sweden prior to the mid-1800s it was recorded that when times were hard and the crops failed people used to have sex on these stones and leave the semen in the pits as a sacrifice.

• Alver, alv, älvor (elf): A spiritual ancestor; also a species of small nature spirit almost identical to the fairies of the British Isles, if those were also considered to be ancestral spirits. Alver make their homes in ancient Scandinavian burial mounds. The smallest of them are amused by playing with young children and are reputed to suck their blood.

• Ångerstål (steel of regret): A murder weapon or a sharp metal tool that has accidentally broken. It is generally used to make magical tools but also occurs in spells for protection.

• Aning (hunches, suspicions): Vague feelings of spiritual distress, often associated with worry or nervousness. A tyda of the inner senses.

• Återställa (recovering, restoring): Bringing an item that has been förgjord (destroyed) back to normal. See also Bota.

• Besvärja (to speak about something): The recitation of troll formulas, also the process of conjuring spirits.

• Besvärjelseformen, maning (the incantation formula; exhortation, command, conjuration): An adjuration at the end of a troll formula.

• Bjära, bese (carrier spirit): A spirit in the form of a ball or a doll.

• Bot, bota (cure, healing or curing): The process of restoring something that has been förgjord (destroyed). See also Återställa.

• Brännvin (burnt wine): Clear, strong grain or potato vodka; it is used as a scrying medium in some forms of spådom.

• Cyprianus (Saint Cyprian book): See Svartkonstbok.

• Djävulen (the Devil): Other names for him are Den Onde, Fan, Pocker, Skam, Hin Håle, Gamle Erik, and Hornpelle.

• Döva (to deafen, to make still): A method used to render weapons harmless, to quell love, to make something numb and still.

• Drömsyner (dream visions): Dreaming true does not only refer to sleeping visions; in trolldom, daydreams or vakendrömmar (waking dreams) are also considered to be tydor of the inner senses.

• Dyfvelsträck (devil's dung): Ferula asafoetida; devil's dung is a common English name given to this foul-smelling plant.

• Fassna (stuck): A condition in which something is magically fastened to a person; usually considered a harmful situation.

• Fegljus (death light): A very small light appearing close to a person who is about to die. A tyda of the inner senses.

• Femudd, femhörning (pentagram star drawn in one stroke): A sign of protection used to bind spirits; symbol of the Virgin Mary.

• Flygrönn (flying rowan): A rowan tree that has grown in another tree and never touched ground.

• Förgjord (un-made, destroyed): Unable to function; bewitched; rendered useless due to curses, hostile trolldom, the evil eye, or spiritual attack. Restoration is via Återställa or Bota. See also Skämma.

• Förtrollad (enchanted, en-trolled): Often used as a synonym to Förgjord (destroyed), it can also mean enchanted in general.

• Fylgia (monitors): Personal guardian spirits. See also Vard.

• Gand (airborne spell): A spell cast into air and sent a great distance.

• Gast (ghost): A visible spirit of the dead; it may occur as a prefix in the names of negative conditions like gastkramad (squeezed by a ghost).

• Gnideld (rubbing fire): See Vrideld.

• Gnidträd (rubbing tree): A tree with two branches or trunks that rub against one another. Such a tree makes a squeaking sound when the wind blows, and is therefore also known as a knarrträd (creaking tree).

• Göra före (to do before): To place something in another's future.

• Hambel, hamn (one's appearance): This refers to the physical appearance as a shroud around the spirit or vålne.

• Hård (hard): The result of a spell to make oneself invulnerable.

• Håg (hag): In English, a hag is a witch who rides people or animals at night, but in trolldom, the håg of a person consists of their desire and mind. To change someone's mind is called hågvända (turning the håg).

• Hågvända (turning the håg): See Håg.

• Ingivelse (spirit-sent impulse): An impulse to act that has been sent by a person's vard or fylgia (guardian spirits) or by other benevolent spirits. As tydor of the inner senses, ingivelser can occur suddenly, without conscious thought or action.

• Jätta (threaten) - Jätta för ont (threaten for evil): To threaten with a curse, which is regarded as a method of cursing a person in itself.

• Jordfast sten (earthbound rock): A rock too large to lift from the soil.

• Kasta ut (cast out): To remove evil by throwing it out, usually at a crossroads or cemetery. Other than speaking a troll formula, the work is silent, and it is not mentioned to others until one night's sleep has passed.

• Klok, kloke (clever): Wise and intelligent; in a magical context it also means well-versed in trolldom.

• Knarrträd, knarrtall, knarrgran (creaking tree, creaking pine, creaking fir): See Gnidträd.

• Kusad (quelled): This dialect term derives from a synonym for trolldom - kuschleri - and means quelled or quenched by trolldom.

• Likfassna (corpse stuck): A negative condition in which the spirit of a dead person is afflicting a living person. See also Likkrosa.

• Likkrosa (corpse crushed): The negative condition of being held down by a spirit of the dead. See also Likfassna.

• Lövjeri (leaf-craft): The use of herbs to cure and remove evil.

• Makt (power): Might, power, and force, in a magical sense.

• Maktstjäla (to steal power) - Maktstulen (robbed of power): The act of stealing another's magical power and the condition of one whose power has been stolen. See also Modstjäla.

• Maning (exhortation): See Besvärjelseformen.

• Mara (night-gaunt): A spirit who torments people at night or in their dreams. The same root appears as "mare" in the English word nightmare.

• Mäta, mätning (measure, measuring): A category of spells using measured strings and tied knots. Magical measuring can be traced back

• Modstjäla (to steal courage) - Modstulen (robbed of courage): Stealing one's courage is a sorcerous act. The term also describes one who suffers from depression or feels low in spirits. See also Maktstjäla.

• Motskott (countershot): A counter-remedy against trollskott.

• Näcken (Nix): A naked spiritual being who resides in streams, rivers, or lakes. He is a shape-shifter and he drowns people, but he also teaches magic and music. In Scandinavia there is only one Nix, who can appear in any body of water, but among the Germans and English, there are many nixes, and the females are called nixies.

• Namnlösa fingret (the nameless finger): The ring finger on the left hand; it is believed to have a direct link to the heart and therefore to a person's power, might, courage, and håg, which reside in the heart.

• Natur (nature): A person's sexuality and capability for procreation.

• Nedsätta (to reduce, to set down) - sätta ned (to put down): The magical destruction of a person's love life or chances to get married. The term may also refer to the destruction of other areas of a person's life.

• Nisse (brownie): See Tomte.

• Ofärdsspådom (oppressive divination): The act of predicting or foretelling harmful events in the future. See Spå.

• Offring (sacrifice, offering): To cure problems through sacrifice, to appease elves, or to offer a spirit something and get something in return.

• Rå, rådare (spiritual ruler): Spirits who act as caretakers and guardians. of a place. They are named after the locations where they reside, such as skogsrå (forest rå), sjörå (lake rå), havsrå (sea rå), bergrå (mountain rå) gruvrå (mining rå), skatters rå (treasure rå), vägrå (road rå), kyrkogårdsrå (cemetery rå), and kyrkrå (church rå). See also Tomte.

• Runa, runor, runkafle (rune, runes, a stick carved with runes): The letters of the Old Norse alphabet are called runes. The same word also refers to charms written in runes or other alphabetic or non-alphabetic characters. To rune can also mean to cast a spell. See also Trollformel.

• Sänningar (sendings): This refers to things by magic or cast upon someone from a distance.

• Sedel (ticket): A slip of paper used for written runes and talismans.

• Sejd, seiðr (sorcery): Used in the Nordic sagas to signify trolldom, this obsolete word has recently been revived by adherents of Asatru.

• Signeri (signs, symbols, marks): To read or speak troll formulas aloud or silently, or to sign or mark something with the cross. The latter may be done "in the name of the Father, Son, and Holy Ghost" or silently. See also Välsigna.

• Skämma (shame, taint), skämd (having been shamed): A magical method to render someone powerless and cursed. See also Förgjord.

• Skärsel (garden riddle, flour sifter): A divinatory method using a sieve, sifter, or riddle.

• Smörjning (anointing): The use of ointments to cure and remove evil.

• Solv (string heddle eyes of a loom): There is a very old belief that the world and all the events in it were created by weavers. Therefore, string healds or heddle eyes that are cut off the heddle frame of a loom are magically dangerous because they are outside the world of the weavers. It should be noted that to cut these from the loom can be regarded as a transgressive act.

• Söm (horseshoe nail): a square iron horseshoe nail.

• Sortebog (black arts book): See Svartkonstbok.

• Spå (to predict, to foretell), spådom (divination): The art of foretelling the future, also used as a general synonym for trolldom. The word spå survives in the Scottish term spaewife, meaning a fortune-telling woman. See also Ofärdsspådom and Tyda.

• Spiritus, spertus (spirit): A spirit, often kept in a box, bottle, or pouch.

• Ställa (to stall, to stand still): The method of making a thief or anyone else stand still and be unable to move from a location. It can also be used to stop game animals from moving, when hunting.

• Stämma (to staunch, to summon, to command): This word meansvto staunch, as in staunching blood, but also to summon people or animals to a place. In the old days, the stämning was announced in the powerful trinity of bedpost, threshold, and ting or court. When someone was stämd to the ting, the messenger first read the summons by the bedpost of the person being called, then a second time at his threshold, and finally at the ting.

• Skogsfru (female forest guardian spirit): Rådare means caretaker or guardian spirit. In the case of the forests, the guardians are usually described as female and may go by names such as the Skogsfru (Forest. Lady) or Skogsrå (Rå of the forest).

• Stöpa (steeping, melting, reshaping): The method of pouring melted lead, tin, wax, or a similar melted liquid into a container of water while holding the water over a person, to cure and remove evil. Stöpa is used for divinatory purposes as well, in which case the various forms and shapes made by the coagulated material are read as signs.

• Svartebog (black book): See Svartkonstbok.

• Svartkonstbok (black arts book): A grimoire or book of sorcery. Other names for this type of book are svartebog (black book), sortebog (black book in Danish), and Cyprianus (a book attributed to Saint Cyprian, the patron saint of occultists and necromancers).

• Svärdsbrev (sword-letter): A written talisman carried on the person for protection from harm. See also Trollbrev.

• Syn (vision), synsk (a visionary): A person who has the ability to see visions (syn) is said to be a synsk or visionary. The word synsk is synonymous with clairvoyant or second-sighted, but in casual conversation, the work synsk is often used to describe those with related abilities who would be known in English as clairsentient, clairaudient, claircognizant, or just plain psychic. An inherited ability, it is a tyda of the inner senses.

• Ting (legislative assembly, court): The word ting is used in this book to describe these assemblies as they were constituted in the old days in Sweden, before Christianity arrived, circa the 9th century. The tings were often held at crossroads or where three borders crossed.These meeting places were commonly the locations of old burial sites and grave mounds. The spirits of the ancestors took part in the procedures of the ting by determining the outcome of various ordeals set before two opponents in a court proceeding.

• Tomte, nisse, gårdsrå, bol-vatte (brownie, land-spirit, house-elf, house-wight): Tomte is the title for, or position given to, a spirit who takes care of a household. The tomte is responsible for the luck in the house and the work done around the home. Originally a spirit of the dead, in modern times the tomte has been popularized as a cute kind of nature spirit. Other names for this spirit are gårdsrå (rå of a farm), nisse (brownie), or bol-vätte (land-wight).

• Torvigg (the lightning bolt of Thor): This name refers to a flint axe of the kind that was made in the Stone Age and was used for cutting and hunting. In Swedish folklore it was said that these ancient axes appeared when lightning bolts from the Norse thunder god Thor struck the ground and that they were his weapons against evil. The torvigg is highly valued in trolldom. It is used to protect oneself from harm and from sorcery and to prevent one from being overpowered by other people or spirits.

• Tránsjuka (obsessive love-sickness): This condition renders one unable to let go of a lover, either due to mental obsession or because one has been förgjord (destroyed through sorcery).

• Troll (troll, goblin, ogre): A class of ancient magical spirits, their sorcery, and the magic performed with their aid. As a prefix, it may be roughly translated as "magical" but in this book the Swedish word is retained in terms like troll-bundle, troll-letter, and troll formula.

• Trolldom (trolldom): folk magic, the Scandinavian equivalent to the folk magic of other nations, such as sorcery, hexerei, braucherei, brujeria, stregoneria, hechicería, hoodoo, conjure, witchcraft, or rootwork.

• Trollaktig (troll-like): A person who behaves as if he or she is wise or knowledgeable in trolldom; a practitioner; someone who is trollkunnig.

• Trollbrev (troll-letter): The generic name for a written talisman for any purpose. A trollbrev may be rolled up and worn in a cylinder hanging around the neck, sewn into clothes so that the symbol is facing outwards, or carried in the inner pocket of a jacket. In modern times it may be worn in a woman's bra. Sewing a trollbrev not meant for curing into your clothes is pointless unless it is for a single occasion, since the paper disintegrates during laundering. See also Svärdsbrev and Värnebrev.

• Trollformel (troll formula): A spoken spell or incantation, either rhyming or in free verse. The wording of each troll formula is kept as a closely guarded secret that is transmitted only to those who inherit an elder practitioner's power and craft. Teaching a troll formula to a student has traditionally meant that the teacher loses the power to use the formula successfully. This is still true today, although, due to the publication of so many troll formulas in books during the past hundred years, contemporary teachers never need give away the specific incantations that they themselves use; instead they can teach their students alternative versions. This is not difficult, as there are more than 50,000 collected troll formulas in Swedish folklore archives alone, and many thousands more in the archives of Norway, Denmark, and the Swedish-speaking part of Finland. The word runa (rune), meaning a written spell, may be used as a synonym for trollformel.

• Trollhare (troll hare): A hare-spirit that is used to draw material goods to a specific place or to steal milk or butter. See also Trollkatt.

• Trollkatt (troll cat): A cat-spirit that is used to draw material goods to a specific place or to steal milk or butter. See also Trollhare.

• Trollknyte (troll bundle): A magical bundle wrapped in cloth and tied shut; knyte is cognate to the English word knotted. See also Trollpåse.

• Trollkunnig (troll-skilled): A person who is skilled in magic; one who is knowledgeable, well-versed, or cunning in trolldom.

• Trollpåse (troll pouch, troll bag): A small pouch made of cloth or chamois skin in which magical articles are contained. See also Trollknyte.

• Trollskott (troll shot): A magical shot to cause harm. It can be done by humans, various spirits, or even forces of nature.

• Tyda, tydor (omen, meanings): Magical indications, decipherments, readings, interpretations, or visions. The word is cognate to the English tidings, meaning messages. Tydor are messages from the world of spirit.

• Utesittning, utiseita (sitting outside): A vision-quest to awaken trolls.

• Våd-eld (accidental fire): A fire resulting from human carelessness.

• Vålne, vålnad (wraith): The spiritual part of a person that survives the death of the physical body.

• Välsigna (signs or marks for well-being): Blessings. See also Signeri.

• Vard (ward): Personal guardian spirit.

• Värnebrev (shielding letter, guardian letter): A written talisman used to protect the wearer from harm. See also Trollbrev.

• Varsel (warning spirits), varsla (forewarning): Tydor that predict evil or tell of evil at another location are called varsel. A dying person's vard or vålnad may carry the forewarning or a tomte may tell of it.

• Vättar (gnomes): An old word meaning spirits in general or spirits who reside in and are a part of nature and the elements.

• Vigt silver (dedicated silver): A piece of jewelry or a coin that has been worn at a wedding.

• Vite (penalty) - Vita (trolldom): Vite, a court-ordered punishment, gave rise to the words vita (a term describing trolldom as a way to magically mete out justice) and han vitar (he casts a justified curse).

• Vrideld (twisted fire): Fire-drilling with a twisting motion. A wooden pole is held horizontally against a vertical wooden surface such as a door, and twisted until the heat of friction produces fire. This fire is used to drive off evil spirits and to remove curses and the evil eye. Also called Gnideld.

• Wittenberg: A German town in which Scandinavian priests studied theology. It is associated with magic, the Jewish kabbalah, and folkloric legends connected to trolldom, magical words, and black arts books."

—

Trolldom:

Spells and Methods of the Norse Folk Magic Tradition

'GLOSSARY

by Johannes Gårdbäck

[vulgarirex]

Inktober day 2-5

Selkolla / Icelandic 

Bjära / Swedish 

Garmr / Scandinavian 

Jiangshi (殭屍) / Chinese 

[rayadraws]

A concept concocted up by me, @foejoe and @hinotorisanpersonal that I had to write down because I thought it was so much fun. As I did so, I added a few details to help connect it all...

-

In Scandinavian folklore, there is the belief of witches having a sort of familiar known as a ’bjära’, ’trollcat’ or ’milkhare’. The witch would builf the familiar out of something like wood shavings, yarn or even human hair, nails etc and gave them life with their own blood, which also locks the two together - according to some beliefs, if you hurt the familiar the witch will receive the same injury. They usually took on the shape of a cat or hare, but there were variations.

The familiar’s job was to steal milk from others. This doesn’t sound like much, but milk was used to make butter, which was these poor villagers’ near only chance at making money, by selling butter, so it was basically like emptying their bank account.

-

Witch and familiar AU!

Saitama is a witch, probably living at the outskirts of woods rumoured to be full of dangerous beasts. He mostly keeps to himself, wishes no harm on anyway, just living off the land and occasionally makes himself familiars for company (and if they steal just a little, little bit of milk sometimes... well... if it’s just a little and not too often, it won’t hurt anyone...).

Previously he’s mostly gone with traditional cats or hares, but he’s kinda had bad luck with the cats and he figures, it would be nice with an extra pair of hands around the cottage... He digs up the stuff he needs - the herbs, the powders, some yarn and other small trinkets suitable for the purpose and last, a really pretty rock that he found because why not... and makes a human-shaped familiar.

He names the familiar Genos and he’s very, very devoted. Too much so. He follows Saitama around calling him master and begging to serve him. Well, it’s easy enough to get him out of his (metaphorical) hair - send him out on his first job.

”Go find me some milk, ehehe”

Unfortunately for Saitama, his overzealous new familiar decides to bring waaay more milk back than he was supposed to, definitely enough that the villagers notice that something is amiss and they’re very upset.

This in return attracts the attention of the local nobility/guy in charge. King has a long and serious talk with Saitama - they may be old friends, but he can’t let Saitama steal the whole village supply of milk. Saitama stammers out that it wasn’t on PURPOSE and promises to reel his familiar in - a task that proves very difficult. On top, Genos is very bad at blending in. His arms look weird, almost like polished rock, and his eyes are all glowy and his pretty face..! He soon starts getting attention from all the local villagers and Saitama is getting rather stressed trying to keep the guy under control - doesn’t help that Genos insists on wearing fancy clothes?! He won’t settle for burlap, he wants fancy linens... he’a going to ruin this poor witch. All he wanted was some help chopping wood and maybe supplying him with a little, little bit of milk...

On top of that, Genos keeps calling Saitama master, loudly and in public, and acting very worship-y in general. Having a human-shaped familiar is way more trouble than anticipated! Is this the pretty rock’s fault? It’s the pretty rock isn’t it?

After a while, Saitama realizes that he might have messed part of the spell up (stupid rock). Genos will fetch milk if he asks him to, but his -real- love appears to be seafood, especially fish and especially-especially sardines. He brings home so much seafood for them both... hopefully from the rivers or sea but Saitama doesn’t dare ask. At least no angry villagers are coming for him (again).

Genos is obedient and means well (if your name is Saitama, others can be debated) but he’s also very stubborn and strong-willed - requests at toning it down, not calling him master or worshipping him in general are all shut down with a simple ”no.”

When Genos sometimes gets hurt, Saitama takes him to the old, old witch, Kuseno, who is better at that healing stuff (Saitama... hasn’t needed it for the last few years, so...) - and always feeds Genos sardines to make sure he’s a happy familiar. Poor Sai had been trying to downplay that obsession but Kuseno is having none of it - this is your work Saitama, take responsibility for it!

We never worked out any particular plot for an actual story but immediate idea that comes to mind is that suddenly an evil witch steals like, everything. It messes stuff up for everyone but especially the local witches (such as Saitama, Tatsumaki and Fubuki) as it angers the villagers and Saitama tries to get to the bottom of it, together with his trusty overzealous familiar...

[skuggspel17]

To be honest I always confuse the Skvader with a witch's familiar (also rabbit-like) made out of a ball of yarn, sticks and blood that helps the witch by collecting ingredients (among them, blood from farm animals).

Let me check what it's called...

It's called a Bjära

there aren’t enough posts going around about the swedish cryptid known as the skvader which is a rabbit with pheasant wings and also a very good boy.

[dagnylarsson]

guernica, no. 5, 1948, capitoline wolf

Guernica: Is the world "Black and White" to you?

He wishes it were. Maybe then he can think more clearly, make his decisions easier, but it’s not and it never has been. With the grey areas, you have to look at things delicately and it’s a burden he wishes he doesn’t have to carry.

No. 5, 1948: Do you tend to break away from traditions and cultural norms? Are you the rebellious type?

Definitely not. The stick quite firmly lodged up his ass should tell you that. This is why, despite it being the year 2020, he still can’t find it in himself to come out or at least, to come to terms with his sexuality, whatever it may be. 

Capitoline Wolf: What is your relationship with animals? Do you like them? What is your favorite animal?

He’s not a fan of animals. Once, when he was around five, he got pecked by a chicken in the face. Another instance, when he was twelve, a crow flew into his bedroom and tried to claw his face off. So no, his relationships with animals is not a good one. Or maybe it’s just birds. He’s starting to like his mother’s cat, Bjära, though, mostly because of how low-maintenance she is.

[pojkflata]

Hey! I ran accross a moodboard for your OC Berri and I don't know anythnig about them but they seemed interesting!! You said you were in an OC mood and I love dragons so- could you talk about them?? :O

Berri is technically a dragon, yeah - but appearance wise, he looks like a winged cat. He's given the mission to inform Embla of her origin, provide info about the world of fae and take her there should she so wishDragons of this universe have concepts of gender that go beyond the understanding of most, but Berri goes by he/him pronouns for simplicity's sakeHe's a very caring soul and loves Embla as if she were his own daughter, and he can get overprotective at times. He can be pretty cranky sometimes as well, but he's also very loyalWorth nothing is that on a meta level, Berri is partially based on the bjära. In Scandinavian folklore, a bjära is a familiar that can take the form of various animals, cats and hares being the most common, and their job is to steal milk. Berri happens to be pretty fond of milk, as a nod to this fact, and his name is a pun on bjära. Furthermore, an alternate name for the bjära is troll cat, which is also fitting for Berri considering his connection to Embla

[lpbestiary]

In Scandinavian folklore, the bjära is a witch's familiar used to steal milk. Also known as the troll cat, troll ball and milk hare, it can appear in many forms.

Created from human hair, nails and wood shavings, the bjära sucks milk from cows and steals cream from households. It is said that shooting a bjära will cause milk to spray from the wound.

Image source.

Monster master list.

Suggest a spook.

[bold-sartorial-statement]

In medieval Nordic lore, witches were accused of using magic animals as helpers (often to drain neighbours' cows of milk), called bjära/pukhare/mjölkhare, and many other names. This is nothing like a spirit animal.

I don't want to cause controversy bc this is a delicate matter for many people. I've seen this argument many times. Cultural appropriation is important and while I understand tumblr is a USA/western oriented site, people have to understand that the world is much wider than that. Spirit Animals are found in folklore and mythology of many many cultures, from Norse and Celts, to Japanese and Egyptian. As an History and Mythology lover this always bothers me bc hey, not everything is about America.

A quick search brought up a few links that are worth reading/listening to on the subject:

https://www.worldreligionnews.com/opinion/spirit-animal-not-joke-oppressionhttp://www.spiralnature.com/spirituality/spirit-animal-cultural-appropriation/https://iistrawberrychanii.wordpress.com/2013/12/12/psa-yes-spirit-animals-are-cultural-appropriation-that-means-you/ (see sofriel’s explanation)https://www.politicallyreactive.com/ (scroll down/search for the audio titled “Kate Schatz and Miriam Klein Stahl on Rad American Women” from 2017 - between 4:16-14:05 the hosts talk to Dr. Adrienne Keene about the origins and use of the term)

I mean, the fact that it is a recognisably delicate topic should be an indication that it is an issue and yeah, many non-indigenous people will undoubtedly continue to use it regardless, either because they don’t know/understand why it’s offensive (and this is why learning to recognise and pushing back against the normalisation of subtler forms of racism is important) and/or they just don’t care that it is. But I’m sure there are many who aren’t aware and are willing to acknowledge concerns expressed by actual native people who have spoken out about the problem, and for them the previous anon already helpfully presented some perfectly usable alternatives.

[erupan]

colored some item and rabbit studies I did while I’ve been away.

The text is part of a documented spell used by witches in Jämtland to send out a Bjära; a rabbit built by the witch from yarn, to steal from her neighbors. (x)

[dagnylarsson]

Lady with an Ermine, Napoleon Crossing the Alps, Washington Crossing the Delaware

Lady with an Ermine: Do you have any pets? Would you like to have pets? If so, what would your dream pet be?

His mother has a black cat named Bjära (the troll cat, in Swedish folklore) which, since moving back in with her after his divorce, became his responsibility to feed and to groom. He’s not a big fan of animals in general, but Bjära is slowly but surely growing on him.

Napoleon Crossing the Alps: Are you a brave and daring individual? Would you fight for freedom if you had to?

Hell no. If he were, he would’ve started looking into his sister’s disappearance a long time ago. This is where he’s always struggled the most, with taking risks and putting himself and his beliefs on the line. Joining the Marines was his attempt at trying to test that, though it’s only after more than ten years that he realizes he was fighting the wrong fight. Even joining the force afterwards is an extension of that and still, he doesn’t find it worth much of his time. If freedom is something he can fight for, he doesn’t know it yet.

Washington Crossing the Delaware: Do you want to make an impact on this world? What do you want to be remembered for?

Another reason why Dagny joined the Marines: to find a sense of purpose. Needless to say, he came out on the other side feeling even more lost than ever. Ideally, he’d like to make an impact on the world, but that would mean making some kind of important contribution that he isn’t confident he can make at the moment. As for being remembered, he’s only concerned about what his family thinks of him, so if Elise can grow old and remember her father to have, at the very least, been the man who tried, then he can die happy.