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#bisexuality is right there! so is asexuality with an alloromantic orientation that includes at least men and women!
surrexi · 1 year
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trying to find father brown peeps on tumblr and i am seeing people complaining about sullivan being "made hetero" in series ten and my siblings in christ y'all need to rewatch episode five you can't tell me sullivan's reactions to flambeau and mrs devine weren't pure disaster bisexual panic!
also remember fam you can still write fanfic where he's bisexual or gay or ace or anything no matter what they do in canon (i have only watched the first six eps so idk what happens in the last four, but even if he and isobel have a full-on romance that doesn't even actually mean he couldn't be *canonically* bisexual, let alone affect one's ability to headcanon him that way). in my heart of hearts, lady felicia ran away with flambeau at the end of series nine and canon can never take that away from me, lmao. i have no intention of letting anything in the canon dissuade me from the position that inspector sullivan is 110% a disaster bi.
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writer-ace · 2 years
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I watched the asexual and aromantic communities get eaten away at by exclusionists and proto-TERFs and queer people making fun of microlabels and people who talked about how they just wanted all of us to stop dividing ourselves so much and people who decided that the concept of the Split Attraction Model was homophobic and people who flooded the ace and aro tags with porn and--
Well, you get the point.
But now a lot of people on this site don't know about ace culture and modern history, so here's some stuff you should know about:
The Asexuality Visibility and Education Network (AVEN) was started in 2001 by asexuality activist David Jay as a forum and educational space about asexuality.
A Carnival of Aces, which is a monthly blogging carnival on ace topics, has been taking place since May 2011 and has included such topics as coming out, non-traditional relationships styles and polyamory, asexual education (which I hosted), and labels and microlabels.
The Split Attraction Model is one model for talking about sexual and romantic orientation that splits out those two orientations, allowing individuals to describe sexual attraction/orientation as distinct from romantic orientation (e.g., aromantic bisexual, heteroromantic grey-asexual). While this model is primarily used by people on the ace and aro spectrums, it can be used by anyone who wants to discuss or describe sexual orientation as being separate from romantic orientation.
The AVEN triangle (or asexuality triangle) is a black and white or greyscale triangle that originated from taking the Kinsey scale and extending it down into another axis to address/acknowledge the range of attraction between what's on the Kinsey scale (allosexuality) and no sexual attraction (asexuality). It's generally presented as white at the horizontal line at the top and then black at the point at the bottom, often with a gradation of shades of grey down to the bottom.
Microlabels are specific (sometimes very narrow) labels for sexualities, romantic orientations, and genders. While these are not aro- or ace-specific, they were often associated with those communities because there was a culture of having nuanced conversations about narrow definitions, often by people couldn't find something that fit their experience in the standard L, G, B, or T lexicon. Demiromantic/demisexual, cupioromantic/cupiosexual, and quoiromantic/quoisexual are all examples of micro-labels.
The ace ring, a black ring worn on the middle finger of the right hand (generally) is a symbol of asexuality that some ace people wear. It originated on AVEN in 2005 when people were looking for a symbol that was rather covert.
Cake has also been an ace symbol, mostly from the idea that ace people agree that cake is better than sex. It used to be common to see a drawing of a cake with the ace flag colors.
The ace of (heart/spades/clubs/diamonds) has at times been used as a symbol for different ace spectrum/aro spectrum combinations. Ace of hearts is generally agreed on as alloromantic asexual and ace of spades as aromantic asexual (aroace or aro/ace). Ace of clubs is sometimes for grey-romantic asexual and ace of diamonds sometimes for demiromantic asexual, but those are less common.
Dragons were also associated with the ace community, at least on Tumblr. I'm less certain where this one came from (theories include that they're mythological creatures the way ace people are seen to be or that it's because there were headcanons that Charlie Weasley was ace).
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ayy-spec · 4 years
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Anything to Add?
The final question in this survey was a write-in section for people to leave any additional comments. 113 people responded.
Important/Particularly Interesting Comments
• I hope this goes well for you because you seem nice and if you have any advice for new to the community 15 year olds like me, don't be afraid to share because I'm trying to embrace my sexuality as much as possible but it can be hard when I don't know where to go or turn to to find what I'm supposed to do and where to ask questions and just fully embrass this part of me and it can be hard when I don't even know many if any aspecs so representation is great and it is helpful to hear your experiences and how you handle certain parts, so just keep doing what your doing because it is making a difference [note: 🥺🥺😭]
• i often consider myself more as just aroace rather than aro and ace seperately so i prefer seeing the blue and orange aroace flag over the individual aro and ace flags
• I don't really shorten my identity often with aroace, only when im feeling very romance repulsed and its been a while since I felt romantic attraction. I am a pan-demiromantic asexual. My pan label makes me feel more connected to the lgbt+ community bc it feels like my nonbinary and intersex status doesn't count either. I know I belong in the queer community, but the lgbt+ community is so sexual orientation focused.
• Thank you for having a wide variety of labels to choose from in the options!! I don't see the term aegoromantic very often on things, it feels nice to be known I guess haha
• Thank you for this, i recently started thinking about being in arospec and it was so relieving, all this time i thought something was wrong or maybe i was broken. I'm still trying to learn more about it, and I'm grateful for people willing to teach and help
• didn't realize I hadn't experienced sexual attraction until I finally did and was like "OH, no wonder all my other relationships felt like I was playing pretend"
• I dont often tell people I'm gray aroace. Not because of shame or it not being "as important" (I'm a gay trans dude) but I think because I just feel its a very intimate part of myself, as well as my romanticism and sexuality (in terms of like asexuality) feeling as though it doesn't always need a label. I'm fine just being myself most of the time, a lot of labels can be tricky for myself I think. I'm happy the label exists nonetheless though because Its nice to know I'm not the only one who feels like this.
• I'm queer! But if I'm getting down to the bones of it, I'm pan/ace. Still relearning how to be proud of that, after The Grand Clusterfuck years back.
• even though I would be considered to have an alloromantic orientation, alloace isn't really a term I feel any strong connection or attachment to
• i'd like to add that i do consider myself alloaro and use that label openly but i'd also not consider myself 100% allosexual. i'm questioning my sexuality but even if i do end up feeling more solidly ace-spec i'd still use the alloaro label
• Idk who else does this or if this is interesting enough to write down, but I thought I would! I use Aroace as a label. Other, smaller labels inside that would probably fit me better! Aroace feels too big, like it doesn't *really* define exactly who I am. But at the same time, I prefer using it because more people know what Aroace means (at least compared to myrromantic and myrsexual). I use Aroace so the public can define me. I don't typically use it around my close friends 'cause they already know my idiosyncrasies and where I really am. They already made their own definitions for me, so I don't have to make one for them!
• I'm still figuring myself out, so I leave myself at the blanket terms and hopefully everything'll work out in the end
The rest of the responses are below:
Comments Alerting Me About Typos (that I was then able to resolve)
• There's a typo in your "sexual orientation labels" question, because you have Aroflux listed and not Aceflux, but I didn't want to confuse things so I put Aceflux (which I do use) under Other. I also am polysexual (I flux between polysexual and asexual but I am always aegosexual) but didn't know if I should but it under Other anywhere since it's not an acespec label. I consider my polysexuality tied to me being aego/aceflux though, which is why I mention it here.
• the sexual orientations options are the same of the romantic ones ( for example, there's arovague and arospike in the sexual cathegory)
People Clarifying/Expounding Upon Their Own Identity/Experiences
·  to clarify: i'm unsure whether or not i am demi or aceflux; so i use graysexual since both labels technically fall under that as an umbrella term.
• I’m still a confused gorl and I really only know that I don’t like sex it sexual acts but I do like romantic and sensual acts
• Sex/romance repulsed and I have aesthetic attraction
• I'm also animesexual and fictosexual (and romantic I guess but I don't like using the SAM for myself).
• I have never seen most of these labels, haha, I expect one of them is the one I always forget that's for being aro due to past trauma but people always assume it's romantic/sexual trauma so I don't use it and thus have forgotten it...but that's the essay I'm not usually up for writing: was biromantic but then had several awful life events on top of each other and had a complete breakdown and have been aro since. Unclear if it's permanent but it's been 14 years now. [note: I believe this person is thinking of caedromantic]
• I tend to use the word ace more than asexual because it's shorter, but I don't feel more favorably about one than the other.
• i can't tell the difference between platonic vs romantic attraction, and am unsure if people i have "liked" in the past was romantic, platonic, or a fake stemming from peer pressure.
• Also Gender-Neutral/Agender
• I’m gray-aro but identify more with being biromantic even though I know I’m aro-spec. As for sexual orientation, I’m just completely ace xD
• The fact I'm still trying to figure out my gender makes it harder to pinpoint exactly what my orientations are :( but I usually say I'm queer, and if it's safe: Bi Ace, and if I can get more specific: biromantic grey-asexual
• I also use a platonic label (biplatonic). I use it not in a friendship way, but more like in a QPR way.
• Thank you for doing this! My identity on the aro/ace spectrums has shifted a lot over the years and while I’ve just settled on aroace and queer for the most part, this community is so diverse and under appreciated. People who find joy in/identify with micro-identities are valid and deserve representation!
• I'm still figuring out my romantic orientation but it's looking less allo by the day lmao
• My romantic label is very fluid, but in terms of sexual labels, very sex repulsed Asexual
• Content with just Aspec cause it's difficult to pinpoint anything but cool with both asexual/ace and aromantic/aro
• I think of my romantic orientation as halfway between aromantic and homoromantic
• I'm a polyamorous ace, if there'd be a way to include that sometimes that'd be neat :)
• I am still questioning my identity
• I used to identify as 100% ace but now I have no idea other than that I seem to be pan-ace in some way shape or form so my identity is ???people???
• Sex/romance repulsed and I have aesthetic attraction
• to clarify: i'm unsure whether or not i am demi or aceflux; so i use graysexual since both labels technically fall under that as an umbrella term.
Queer Rights
• Trans rights, baybee 🤠🦂
• I just hope a-spec and aro-spec people will experience less negativity and hate this year <3
• Aspec rights!!
• aspec rights, baby
People Being Nice to Me  (I appreciated this thank you everyone!!)
·  :)
• Have a good day
• Uhhh, cool survey, nice to see a lot of labels.... good job! Nothing I have to add, it was great
• Have fun chief, thank you for your work
• Thank you for creating!
• thanks for the survey! I don't know too many aspec in person so I love participating in things like this about the ace/aro community!
• Thank you for what you’re doing
• just hi :)
• thanks!!
• I really love your blog! Reading your posts always makes me happy :) [note: thank you!]
• Good luck, have a nice day !
• I hope you're having a good day :)
• you're lived and valid af!! have a great day!!!
• Thank you for all your hard work i really appreciate it ☺️
• Drink some water Right Now OP
• Nope, :> hope the best for you.
• Cool survey, 10/10 would survey again.
• 💛
• Have a nice day uwu
• Nope! Have a nice day!
• Thank you for making pride flag edits! They're really nice! [note: thank you!!]
• nope, but this is really cool!!
• ❤️
• Have a good day.
• I think this survey idea is super cool! Definitely a great way to see what sort of aspec people are on tumblr :)
• You are doing the lords work
• Thank you for asking us.
• good luck!
• This is really cute idea :)
• I hope you're having a nice day!
• Good luck in your endevours!
• Thank you for making our community visible!
• Have a good day :3
• Have a good day!!
• Keep doing great stuff!
• Thank you for all the positivity I get from your blog! It's super helpful, keep it up :) [note: thank you!!]
• thanks for doing this. recognition is always nice
• Have fun <3
• Lots of love 💛
• This is a cool project, thanks for doing it and good luck! :)
People Saying They Love Me (and I love you, random a-specs)
·  i love you OP!!!!!
• love you, hope you have a great day
An A-Spec Person Being Rude to Other A-Specs
• If you enjoy sex with your romantic partner then you are not asexual
A Person Who Is Not A-Spec Being Rude To A-Specs
• sweetie im sorry that you're so insecure that you feel like you have to make up new identities to feel better about yourself. if you are a lesbian or bisexual please know that you are welcome in the community, but other than that making thousands of microlabels like this makes a huge joke out of what was once an important and respected group. nobody takes us seriously anymore because of this shit. does labelling your identity like this really help you with anything? demisexual and fraysexual and all this are just fancy words for normal human feelings that everyone has. there is no need to microlabel it.
Other
· [variations of “no” (12)]
• not sure that helps lmao but still hope it does. all the best
• Axolotls (or as I like to call them, asexulotls) are amazing and I love them [Note: the man in question]
• Sorry, I can't remember the names of any blogs that do edits
• Ok random but the colors of the aro/ace flag? The blue and orange one? They’re gorgeous.
• I'm not so sure if I should use the aroace flag, I feel comfortable using both aro and ace flags, but I don't like the colors for the aroace flag :c [note: these are in chronological order, it’s a total coincidence that these comments are together]
• Curious to see where the survey goes
• It would be cool if you could also do some aplatonic-spectrum edits!
• there were fully half of the terms on that list that i had never even seen before. like, everything below litho down to no label was entirely new to me. at some point i will look into those! (but not right now, my brain is full enough at the moment)
• actually had to look up the majority of these orientations. Thank you for the opportunity to learn!
• Gonna reblog and follow and hopefully learn a bit more, about others and myself
Note: The only comment that is not listed in order is the first comment, which I put at the top because I found it the most important. It’s so important that kids and teens have space to explore their identity and learn about themselves. The reason I made this blog in the first place was because I was 19 and working on figuring out my gender and sexuality. Now that I’m a bit older and understand things better, I’m so glad that I’m able to help people in this way. 
I make it a point to be very openly queer in my life and at work because I need LGBTQ+ people, especially youths, to know that we’re here. I’m lucky that I live somewhere that I can be visibly queer and speak about it openly. We are everywhere, and there’s more of us than you think!
Something that I really like about the comments at the top is that they show how diverse we are, and how people use words differently. Some people feel like they’re more aroace than aromantic and asexual separately, and others consider their romantic and sexual orientations to be completely different things.
I definitely relate to the person who identifies are myrromantic and myrsexual with their friends but just says aroace when speaking with people they don’t know as well. I believe a lot of people use different words depending on who they’re speaking with.
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pfs-peridot · 7 years
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Acephobia, Allosexuality, and what it means to be Queer
I’ve been meaning to provide a comprehensive overview of the so-called “ace discourse” that seems to course through the internet every few years, like a UTI that’s survived 3 half-hearted trials of antibiotics, only ever fading- never dying. As an asexual individual that has been out in this world since the Year of our Lord 2010, there have been wild misconceptions surrounding this issue for as long as I can remember. Let’s start with some basics, just for fun.
Disclaimer: As an alloromantic person, I will not be speaking in regard to aromantics. Most of this stuff can be generalized, sure, but I don’t want to act like I know what it’s like to be aromantic when I truly don’t. Write your own analyses! Speak out! Smash the cishetallopatriarchy!
Asexual? Like a plant?
No, I do not experience a sexual attraction to myself. No, not all asexuals masturbate, nor do all asexuals not masturbate. I have never once woken up with a clone of myself nestled beside me, having reproduced as a microorganism would. These may seem silly things to think in this year, but this was the majority of conversation when I first began to come out. Figured I might as well get them out of the way early on.
Asexuality is defined as a non-normative lack of sexual attraction to anyone regardless of gender. “Normative” is a handy little word that means “outside of the spectrum which is considered “normal” by society”. For example, the construct of cisnormativity implies that being cisgender is the “normative” state for an individual to be. Thus, in the definition, you can hopefully begin to see what’s so queer about asexuality. Here are some more terms the community has!
Sex-positive Ace: An asexual individual who does not mind having sex
Sex-negative Ace: An asexual individual who would prefer to have no sex at all
Sex-repulsed Ace: An asexual individual who abhors all forms of sexual contact- for some, this includes activities like visiting a gynecologist.
Demi-asexual/Demisexual: An asexual that can experience sexual attraction once they have reached a level of closeness with an individual.
Grey-asexual: An asexual that experiences some level of sexual attraction, though not nearly enough to be considered within the “normative” range
Allosexual: A person that experiences a normative level of sexual attraction. Consider this term to be much like the terms “white”, “cisgender”, “abled”, “heterosexual”, and the like. It’s not that it’s necessarily bad to be this way, it’s just that being this way protects you from the discrimination that asexuals experience. Some dislike the term because “it groups me in with heterosexuals!”, but truly any adjective does that. I don’t see people saying “don’t call me white, it groups me in with heterosexuals!”.
It is truly not up to a bystander to determine whether or not someone is asexual. Personally, I knew that I was the moment I saw the term. Many said things along the lines of “Oh, you’re 15, you just haven’t bloomed yet”. However, I wouldn’t say that the analysis that you must be “of age” to identify as anything is necessarily true- Part of the reason I identified so heavily with the term was that I could feel how abnormal I was. 
My friends would talk about topics around sex, and I felt incredibly unengaged. I felt like the only person within my age group that felt the way I did. The sense of being an outsider was what caused me to gravitate to understanding myself as an asexual individual. Regardless of the sex-positive education I sought, despite having a friend group that adamantly put down any slut shaming, I could never find it within me to be sexually attracted to anyone. Many told me I was broken. I certainly felt that way. Finding a proper way to define myself helped me to embrace my difference instead.
Queer Enough To Ride
I would first like to reach out to those of you that believe that asexuality is not “queer” enough to be part of the LGBTQIA+ community- I understand why you want to gatekeep, that is- to staff the entrance to the community, deciding who is and who is not allowed within. Many of you are bisexual, nonbinary, and other queer folks that were once the subject of the “are you queer enough to ride” argument. 
I myself gatekept like you did. I quantified how trans a person needed to be to be considered part of the umbrella. I attempted to divide the bisexual community between “fake” and “real” bisexuals. I did this largely for one reason- I felt like I didn’t belong. I felt that, by providing a baseline, I could place myself squarely into a place of validity. If I could say where “not queer” began, I could say that I was surely queer! In my desperation to prove myself, I denounced the experiences of others. What I’ve now realized is an amazing concept: if we were to define all folks that felt ostracized for their presentations of gender and orientation (and wish to identify with the word itself, which not everyone does) as queer, that automatically does include us! As for using the word “queer”? I’ll turn to a very good friend of mine for this one -  @neurostorm​
Oh goodie, another fight over the operational definition of the word ‘queer.’ If you are taking the reclaimed slur approach, then NBs (which were largely unknown when the slur was at its apex and was strategically reclaimed), transmasculine people (whom the oppressor barely knows exist), and arguably even cis lesbians (who often had different slurs hurled toward them exclusively) don’t have a right to use it either; because the slur was disproportionately applied to gay men and transfeminine people (since the oppressor believed they were one and the same). However, it was agreed that by extension of a general oppression that all gay people and all trans people could “have” it. It was this same idea of general oppression that started the LGBT+ coalition, since on a 10,000 foot level, the oppressor saw them all as just different manifestations of the same thing. The redefinition of the slur to become synonymous with the political coalition was part of its reclamation. The strategy was twofold. First- use its deliberate fuzziness to capture all the edge cases, as gender and sexuality are highly individualized. Second - use this re-branding to neutralize the slur’s power further by completely transforming it to mean something else entirely in the hearts and minds of the cis-hetero world. Regardless of how one defines that term, there is one very basic truth. It has ABSOLUTELY NO BEARING on who gets to be considered a part of the greater LGBT+ coalition, whether or not the term is used to define it! So with that said, how SHOULD we define those who are included? Opinions vary, but strictly for the “sexuality” part of the equation of things, my personal definition I tend to fall back to is that it meets 3 basic categories. 1. Its a significant departure from standard sexuality. 2. It’s a significant departure from expectations placed upon you by society’s sexual defaults. 3. It has a major impact on ones life in how they relate to society’s sexual expectations. This doesn’t imply oppression a priori, and this is deliberate. Oppression is a byproduct of greater society being shitty to certain groups based on their identity, not a part of their identity itself (if it was, then that identity ceases to exist if the oppression against it stops, and I don’t stop being autistic just because I wake up in a paradise where abelism doesn’t exist). Oppression would be that there is a systemic pattern of mistreatment and bias that conforms to and is promoted by the power structures that be, disempowering and marginalizing the other group for their deviance from the imagined normal. So then, about the aces. Where do they fall in in regards to this criteria. 1. Asexuality is a significant departure from standard sexuality, as standard sexuality assumes a moderate-to-high level of libido and desire by default (less so for female perceived people, but less is not none). 2. Asexuality is a significant departure from expectations placed upon one because they are expected to perform sexuality and have a certain level of desire in order to be seen as good partners (and in the case of male-identified people, have their gender validated). 3. This has a major impact on ones life because the expectation and desire of sexuality (or at least the performance thereof for the sake of another) is seen as a default part of romantic relationships to the point where it is implicitly believed by some that it is the sole reason they exist. It has a major impact in that it is always assumed to be childhood trauma, shyness, and “not meeting the right person” (and you know what, even when that is the case it doesn’t invalidate the asexuality they have).
I’ll return to their infodump in just a bit, as they did have more to say. No, they are neither cis nor het, if you’re intent in devaluing their opinion. In fact, they’re not ace! So I will add some of my experience to the meat of their argument. I currently identify as GenderVague (being on the autism spectrum, I don’t necessarily have the best grasp of structures like “gender”), bi/panromantic, and asexual. I did not come out as any form of nonbinary until 2014, as I didn’t have the terms to describe myself, and I did not come out as non-heteroromantic until I forced myself into a state of inebriation (read: became absolutely plastered) and, well, slept with a girl to prove myself. 
I knew that I liked girls, don’t get me wrong! It’s just incredibly hard to prove that, you see, when you’re asexual. I could say that I crushed on girls since the 3rd grade all I liked, but I was forever a “fake bisexual” until I could say that I had sex with a woman. That community mindset (and a desire to not disappoint my allosexual gf) led to me doing what I did, all in the effort to validate myself.
I guess I’m bringing all of this up to say this- whenever I hear people talking about those “cishet aces” always “trying to invade” yadda yadda, I see myself in 2012. To the majority of queer folks, I absolutely appeared straight, being closeted. I’m certain asexual aromantics also are devalued as “straight” for the same reasons. I don’t think any of us are any less queer, forcing ourselves to have sex or not. I also really don’t think anyone whose m.o. is not being interested in sex will get much of anything besides community from being recognized as queer. And for those that identify as heteroromantic in full spirit? I’m going to echo what asexual people of all orientations have been saying- if you say that they’re not welcome, but you say that I’m welcome, you’re specifically stating that my experiences as an asexual person are nothing. Since I personally received far more discrimination for being asexual than for being bi (I emphasize personally, as everyone has different experiences), I feel invalidated when people say I wouldn’t be queer without being bi. You can’t consider my asexuality queer while at the same time stating that asexuality as a whole is not queer.  Let’s go onto the second half of @neurostorm ‘s rant-
As for oppression, there is a systemic pattern of mistreatment and marginalization against asexual people that favors the power structure. The Asexual community can probably answer this in more detail, but off the top of my head, one example of systemic oppression is that society sees a low-libido as a kind of arrested development of maturation (which plays in to abelism in some ways too). Society will pressure asexuals to perform sexuality and force-spark development through things such as corrective rape. Society will flat out erase the existence of asexual people (I know many an evangelical who believe that there is no such thing as an asexual person, and that anybody who says so is just trying to virtue signal and hasn’t admitted their “sins of the heart” to themselves). All of these examples and more are promoted, encouraged, and tacitly accepted by greater society at large. All of these examples are born from and promoted by minor and major biases saturated in the consciousness of the majority of the population, and favoring the power structure that currently exists. That effectively MAKES it oppression using the definition I provided earlier. It is a “…systemic pattern of mistreatment and bias that conforms to and is promoted by the power structures that be, disempowering and marginalizing the other group [in this case, asexuals] for their deviance from the imagined normal.” So to recap. My argument is as follows. 1. The strategy to re-brand “queer” as a coalition name is deliberate and decided upon by the greater LGBT+ community in roughly the 1990s-2000s. If someone personally doesn’t want to be referred to that way, that’s all well and good, but it’s not their place to tell another how they should refer to themselves. This applies to any reclaimed slur, term, or identity phrasing (i.e. the argument of identity-first language vs person-first language in the greater disabled community [other disabled folks can refer to themselves however they want, but they don’t get to tell me I HAVE to use person-first language when I greatly prefer identity-first language to describe myself]). 2. Regardless of how 'queer’ is operationally defined, that has no bearing on whether or not asexuals can be part of the greater political coalition. 3. Going by what I feel is a reasonable set of basic criteria, Asexuals ARE qualified to be a part of the greater political coalition. 4. It can be demonstrably proven that asexuals are systemically oppressed by virtue of their asexuality.
There’s certainly folks that are attempting at this very moment to argue that allowing asexuals into pride will mean that ace voices will take over “more important ones”. I would like to introduce you to a concept that every pride I’ve been involved in fails to implement- prioritizing intersectional voices. Giving the mic to trans lesbians of color instead of white cis gay men. For the love of Marsha P. 
Hell, as a disabled, trans, bi, asexual, autistic immigrant I’m 10 times as intersectional as Tyler Oakley, so can we stop making him our first choice for a speaker? I’ll get off this tangent, but my point is that I am actively dreaming of a world where people that are only one letter of the whole acronym don't speak over all the rest of us. I don’t think it’s fair to be fearful of asexual folks taking up space when our community is so blatantly whitewashed and ciswashed as it stands. Speak out in favor of intersectionality for everyone, stop giving white cis gay men a pass to speak over everyone.
Acephobia
Acephobia, Acemisia, Aceantagonism- There’s a multitude of names to describe the systematic oppression and violence that asexual folks experience. I personally prefer “Acemisia” because it takes up fewer Twitter characters and doesn’t associate itself with mental ailments like agoraphobia, but I’ll call it acephobia since that’s what the kids on here are saying. Acephobia, like other forms of discrimination, is too wide to be wholly understood in a simple lesson, so forgive me if I don’t touch on some issues. In general, oppression exists on multiple levels-
Institutional violence- discrimination written into schools, churches, public offices, and other power structures that make up The State.
Social violence- discrimination carried out as an unwritten social rule through everyday language and encounters
Physical/sexual violence- murder, rape, the fun stuff! /sarcasm
I’m going to try to address each level the best that I can, so bear with me.
Institutions & Asexuality
Many queer folks will use religious texts and fundamentalist Christian views to outline why their oppression in society is legitimate, and this is because The Church is an institution that entwines itself in a lot of issues of morality and law, especially in regards to marriage and love. A common argument that I hear is that asexual folks face no such oppression in that system. However, as an asexual who has discussed this issue for the better part of 7 years at this point, I have discovered this- fundamentalist Christian people do hate asexuality, specifically because it throws a wrench in the idea that one has to consummate a marriage. For those unfamiliar, consummation of a marriage is the act of having sex after a wedding in order to prove the marriage legitimate. 
“But isn’t asexuality the same thing as chastity??” you ask, clearly illustrating that you don’t get the point that we are not experiencing any sexual attraction at all, no matter how hard we try. The problem is that asexual folks don’t “get over” this “phase”. Many of us are unable to consummate marriages, and to not consummate a marriage deems the marriage, in the eyes of the church, illegitimate. This isn’t merely a thought experiment- I do know asexual folks that legitimately were run out of their home for disclosing that they would never marry “the way God intended”. That’s actually a reason for marriage cancellation- “annulment due to a failure to consummate the marriage”. Thus, you can see that the institution of the church, which affects the institution of marriage, which we all know impacts relationships very intimately, has a very marked issue with putting its head around the idea of a sexless marriage. When the same-sex-marriage debate was still young in the early 2000s, many opponents claimed that the reason same-sex marriage was sinful was because the process of consummation would require, in their gross words, “sodomy”. I brought up that many asexual homoromantic couples were likely seeking the ability to marry, and this idea jarred them further- they were outraged that anyone could refuse to consummate a marriage, and stated that a sexless marriage was effectively more of an insult to God than a marriage that brought forth “sodomy” [blech].
There are other institutions where asexuality is actively discriminated against within- I was actually given an intervention in a liberal middle school for writing in health class that I had no plans to have sex, and I quote, “never never ever EVERRR!!!”. I know, mildly excessive, but I was completely sex-repulsed at that age. Multiple teachers were brought in to try to convince me, stating that at my age, “you really need to be thinking about sex rather than trying to avoid it”. Even though this program focused on encouraging students to abstain from sex until they’re ready, they found it problematic that I had no interest in “EVERRR!!!” performing the act. It spoke heavily to the hypocrisy that even abstinence-encouraging programs have when faced with asexual students.
Asexuality in Society
There were countless YouTubers that popped up around the year 2010 that discussed in depth the social ramifications of coming out as an asexual individual. One in particular that I followed was swankivy, who was immersed in discourse in the immensely queerphobic 2009 youtube and OkCupid community. She heard everything from “you’re clearly a lesbian in denial, come out of the closet and join us” to “you’re straight because that’s the default”. In fact, she has almost a decade’s worth of videos titled “Letters to an Asexual” that highlight the sorts of comments we receive on a daily basis. If you couldn’t already guess, many of the comments indicated that she wouldn’t be so controversial if she could pick a “real” sexuality, and stick with it. People often told her things like “it’s ok to be a lesbian” after she had already argued extensively that her asexuality was how she was made and who she was. I know that 2009 youtube videos don’t age the best, so take all of those low-quality films with a grain of salt- a lot of homophobia got launched at her in the early days, and nobody in 2009 was entirely unproblematic.
As the asexual community began to receive recognition from both queer and cis/het communities, their placement was treated like a game of hot potato. We didn’t fit in with the cis/het community, as we still got accused of being broken for not experiencing sexual attraction. The queer community hasn’t wanted us either, for largely the same reasons. We were too deviant to fit in with the mythical norm, and simultaneously too deviant to fit in with the counter-norm. Both communities had very staunch views on sex that we couldn’t fit into. 
Eventually, the A in LGBTQIA+ made space for us. By the year of 2011, I began to see space made in the queer community as a whole for asexual folks. Many empathized with our struggle to find a place of belonging, especially bisexual and trans folks that had been overshadowed by the L and the G for decades. This was a magical moment for me. I didn’t get queer theory at this point. I didn’t totally understand gender & sexuality studies at 16. There was just a piece of me that finally felt welcome. I was allowed to be myself, and everyone was expected to educate themselves on my lived experience to make that possible. I stopped being bombarded with questions and started being able to talk to asexual lesbian and bi girls, asexual trans folks, and everyone else that showed me that it just might be ok for me to be more complicated than society would like me to be. … I’m typically a person that speaks uniquely in logical & academic terms, but looking back at that moment in time is difficult for me to succinctly verbalize. It is incredible to find a place of belonging… I don’t think I would have survived had I not had a community. Being an asexual teen was only bearable the moment people said “You know what? It sucks that people are shitty to you for not being into sex. You can hang out here, we think you’re pretty cool anyways. If you wanna talk about sex we’re down but we totally respect how you were made and know what it’s like to be forced into being someone you aren’t”. I can prove to you with study upon study that unconditional love and acceptance is absolutely integral to a developing teen, but I don’t think even that would attest enough to how blessed I was to find a community who was ok with the way I was.
Asexuality, Sex, and Rape
This section contains sensitive content that details largely my personal experiences with corrective rape and coercion. If you may have a difficult time reading, give yourself a moment to prepare. I feel that this discussion isn’t nearly whole without this piece.
Firstly, we must discuss the term “corrective rape”. I hear often that it is impossible for me to have experienced corrective rape, as I do not identify as a lesbian woman. Let’s break this down as gently as possible- Firstly, if you’re going to claim that asexual corrective rape is “appropriation” of a lesbian term, I hope you also exclude white lesbians from using that term, seeing as a doctor coined it in discussing the corrective rape of black lesbian women in South Africa. Alternatively, we can understand that it’s a term that very succinctly identifies an experience in which someone is targeted for sexual assault in the attempt to “cure” them of an undesirable sexuality. We really ought to give more credit to black innovations of language in general, but I think you see the point that it’s easier to say “I was correctively raped” than “I was targeted for rape by a bisexual guy that believed that asexuality specifically needed to be raped out of someone”. Hopefully, we’re clear on this now.
In 2012, I met Eric Epperson at an anime-con sort of event. He was a bi cisgender allosexual man. He knew I was asexual, and promised that we could “go slow” if I agreed to date him. Seeing as this was my first ever experience with a relationship (and being autistic and easily manipulated), I naively agreed to date him. He, predictably, did not hold true to his promise and forced me to become sexual with him early on in the relationship by saying “well how will I know you really love me if you’re not willing to make love to me?”. He was very effective at discreetly threatening me with abandonment and slander (and more, later) were I to ever say no to his advances. 
Some months into the abusive relationship, I finally persuaded him to watch a documentary on Asexuality in the hopes that he would learn how uncomfortable I was with sex. He made multiple comments on how effectively raping the male star would make him give up asexuality (He was a “feminist”, though, so he never called what he did rape). He referred to asexuals featured as “creepy freaks”. He boasted about how he had cured me and turned me into a “normal person” by threatening me and guilting me into allowing him to do what he wanted to me. He commented on what a sad, empty life the male star must have, not knowing the joy of having Eric’s dick inside of him. He and his mother, a cisgender bisexual woman, were laughing by the end of the documentary about the “freaks who need help”. Eric later admitted that he targeted me specifically because he was interested in “curing” a “weirdo” like me. He had a phrase for it too. “I’ll turn you Epper-sexual”. He intended, from the start, to “cure” me. 
I’m lucky to have been set free from the relationship, even though it was only because he found a 13-year-old lesbian to “turn eppersexual”.
A month after being let go, I met a stunningly beautiful girl. I’ll call her M. She was incredibly effeminate and reserved and had long, brown, curly hair and freckles. I was smitten. Only being a month away from the abuse, I was in a very vulnerable position and asked her to be my girlfriend. Initially, she was okay with “taking it slow”, but eventually she confessed that she really wanted to have sex with me. Afraid that I would be discounted as a “fake bisexual”, I got incredibly drunk (I became severely alcoholic, but that’s another article) and satisfied her as best I could. It was fine at the time, but the aftermath is why seeing her on campus to this day tears my heart.
We broke up because I was way too traumatized by my abuse to hold together a relationship, and drinking and using all day forced me to drop out of college. We initially had planned to stay friends, until a mutual friend of ours broke up with their girlfriend because she was pressuring them to have sex with her, and they were asexual. They felt it better to break it off than to leave them wanting.
“If you’re asexual, you really need to give that up if you really want to satisfy your partner!” she said. “I mean, Ren did it!”
I called her out for that comment, and we haven’t spoken since.
I’m just one asexual out of millions. The fact that countless others can attest to having dated Ms and Erics should speak volumes- after all, the personal is the political. That is to say, I’m not an isolated case. What happened to me was bred from a culture that, at its core, devalues asexuality. I can only hope that M’s learned better since, but I know for a fact that Eric continues to be on the hunt for kids like who I was.
A Positive Note
That last section was totally trauma central so I’m going to end on a positive note.
To keep what happened to me from happening to others, we need a cultural shift. Rather than attempting to quantify how bad acephobia is compared to transphobia and homophobia etc, we need to realize that every human has an intersectional experience. It’s not a matter that an asexual biromantic black woman is oppressed more than a disabled autistic gay trans man- people living in intersections experience overlaps and magnifications of oppression in such complexities that to state something as over-arching as “any black person is more oppressed than any trans person” is not only devaluing but too simplistic to account for personal experiences. Instead, it would be more accurate to say that the woman and man mentioned earlier experience different disadvantages in society, not more or less.
Not one asexual person is demanding that all allosexual folks stay quiet on their experiences being involved in other intersections of oppression. All we’re asking is a place at the table and a room to feel safe in.
I hope that this article was able to provide positive insight regarding the discourse. Let me know if you have any other questions! 
As always, remember- progress > perfection. 
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