#bhaarata

[krsnaradhika]

Proud UP woman here. Have dealt with enough inferiority complex for a long time because of it and have come to understand that the people who are to be blamed are the politicians who ate it up, and the corrupt people who brought them to power. As a land, my paavan janmabhoomi has seen many venerated ancestors, its children. Every place sees its ups and downs at some or the other point, change is constant. Regardless, UP has seen much improvement in the recent years. Even Shri Rama says that janani (mother) and janmabhoomi (birthplace) are dear to one than heaven. I'm closer to Sita Maiyya than Shri Rama aur bhai jo chidhate hain hum humare jamaai raja ko. Kanha bhi humare yahan ke hain aur Shri Radhe Vrindavaneshvari bhi, even Devi Yamuna and Devi Satyabhama. Aao kabhi Shri dham darshan ko, yahin ke ho ke reh jaoge 🥰🤭

💀💀💀

[badulescuradu14]

Episode # 830 – Formation of “Jambu-Dveepam”, “Bhaarata-Varsham” & Bharata-Kandam” – Sanjaya explains!!!

In the previous episode, we had witnessed the commencement of Sanjaya’s detailed accord on how the world came into existence. Sanjaya talks about how the five elements were created, along with the five senses, which came together to form the “Anta-Kataaham”. Bhagawan Vishnu was the one who created all these, and from this point, He […]Episode # 830 – Formation of “Jambu-Dveepam”,…

[environmentindia]

Celebrating festivals without cruelty to animals and choosing a plant-based diet are just a few ways in which you can fulfill your constitutional duty of living with compassion for ALL living creatures. #RepublicDay2021 #environmentind #environment #india #republicday #indenvironment #happyrepublicday #bhaarata #sustainability https://www.instagram.com/p/CKgE2X4F0rZ/?igshid=17ayj5qt50bg6

[bhavana-beautifulmind-blog]

BHAGAVADGITA

1. Gita dhyaanam - Meditation on the Gita vasudeva sutam devam kamsa chaanuura mardanam | devakii paramaa nandam krishnam vande jagat gurum || I salute Lord Krishna, the son of Vasudeva, the one who gives great delight to Devaki, the destroyer of Kamsa and Chaanuura and the teacher of the world. 2. Chapter 4, Verse 8       paritraanaaya sadhuunaam vinaashaaya chadushkritaam |

      dharma samsthaapanaarthaaya sambhavaami yuge yuge || For the protection of the good, for the destruction of the evil and for the establishment of dharma (righteousness), I (the Lord) am born from age to age. 3. Chapter 2, Verse 62        dhyaayato vishayaanh pumsah sangasteshhupajaayate |  

       sangaath samjaayate kaamah kaamaath krodho abhijaayate ||

When a person dwells longingly on sense objects, an inclination towards them is generated. This inclination develops into desire and desire gives rise to anger. 4. Chapter 2, Verse 63

      krodhaadbhavati sammohah sammohaatsmritivibhramah |

     smritibhramshaadbuddhinaasho buddhinaashaatpranashyati ||

From anger comes delusion; from delusion, confused memory; from confused memory the ruin of reason; from ruin of reason, man finally perishes.

5. Chapter 6, Verse 5

         uddharedaatmanaatmaanam naatmaanamavasaadayeth |

         aatmaiva hyaatmano bandhuraatmaiva ripuraatmanah ||

Let a man raise himself by his own efforts. Let him not degrade himself.

Because a person's best friend or his worst enemy is none other than his own self.

6. Chapter 6, Verse 6

bandhuraatmaatmanastasya yenaatmaivaatmanaa jitah |

anaatmanastu shatrutve vartetaatmaiva shatruvath ||

For a person who has conquered his lower self by the divine self, his own self acts as his best friend. But for that person who has not conquered his lower self, his own self acts as his worst enemy.

7. Chapter 4, Verse 7

yadaa yadaa hi dharmasya glaanirbhavati bhaarata |

abhyuktaanamadarmasya tadaatmaanam srijaamyahamh ||

When there is decay of dharma (righteousness) and rise of adharma (unrighteousness),

then I (the Lord) am born in this world.

8. Chapter 2, Verse 47

karmanyevaadhikaaraste maa phaleshu kadaachana |

maa karmaphalaheturbhuu maatesangotsvakarmani ||

A person has the right towards action alone and not towards the fruit of action. Let not the fruit of action be the motive for acting. Also, Let there not be any attachment to inaction.

9. Chapter 2, Verse 22

vaasaamsi jiirnaani yathaa vihaaya, navaani grihnaati naro aparaani |

tathaa shariiraani vihaaya jiirnaanyanyaani samyaati navaani dehii ||

Just as a person casts off worn out garments and puts on others that are new, even so, the embodies soul casts off worn out bodies and takes on others that are new.

10. Chapter 9, Verse 27

yatkaroshhi yadashnaasi yajjuhoshhi dadaasi yath |

yattapasyasi kaunteya tatkurushhva madarpanamh ||

Arjuna, whatever you do, whatever you eat, whatever you offer (in sacrifice), whatever you give away, whatever you do by way of penance, offer it all to me.

11. Chapter 4, Verse 9

janma karma cha me divyamevam yo vetti tattvatah |

tyaktvaa deham punarjanma naiti maameti so arjuna ||

Arjuna, My birth and activities are divine. He who knows this in reality is not reborn on leaving his body, but comes to Me.

12. Chapter 9, Verse 26

patram pushhpam phalam toyam yo me bhaktyaa prayachchati |

tadaham bhaktyupahritamashnaami prayataatmanah ||

I accept the offering of even a leaf, a flower, fruit or water, when it is offered with loving devotion.

13. Chapter 3, Verse 19

tasmaadasaktah satatam kaaryam karma samachara |

asakto hyaacharankarma paramaapnoti puurushah ||

(Therefore) You must always fulfill all your obligatory duties without attachment. By performing actions without attachment, one attains the Highest.

14. Chapter 3, Verse 37

kaama eshha krodha eshha rajogunasamudbhavah |

mahaashano mahaapaapma viddhyenamiha vairinamh ||

Desire and anger which are born out of passion are insatiable and prompt man to great sin and should be recognized as enemies.

15. Chapter 6, Verse 26

yato yato nishcharati manashcha.nchalamasthiramh |

tatastato niyamyaitadaatmanyeva vasham nayeth ||

By whatever cause the mind, which is restless and fidgeting, wanders away, the yogi should bring it back from that and concentrate only on the Self.

16. Chapter 5, Verse 10

brahmanyaadhaaya karmaani sangam tyaktvaa karoti yah |

lipyate na sa paapena padmapatramivaambhasaa ||

He who offers all actions to God, without attachment, remains untouched by sin, just as a lotus leaf by water.

17. Chapter 18, Verse 65

manmanaa bhava madbhakto madyaajii maam namaskuru |

maamevaishhyasi satyam te pratijaane priyo asi me ||

Give your mind to Me, be devoted to Me, worship Me and bow to Me. Doing so, you will come to Me alone, I truly promise you, for you are so exceptionally dear to Me.

18. Chapter 7, Verse 3

manushhyaanaam sahasreshhu kashchidyatati siddhaye |

yatataamapi siddhaanaam kashchinmaam vetti tatvatah ||

Hardly one among thousands of men strives to realize Me;

Of those who strive, again, only a very rare one (devoting himself exclusively to Me) knows Me in reality.

19. Chapter 8, Verse 5

antakaale cha maameva smaranmuktvaa kalevaramh |

yah prayaati sa madbhaavam yaati naastyatra samshayah ||

He who departs from the body, thinking of Me alone, even at the time of death, will definetely reach Me.

20. Chapter 9, Verse 14

satatam kiirtayanto maam yatantashcha dridhavrataah |

namasyantashcha maam bhaktyaa nityayuktaa upaasate ||

My determined devotees constantly chant My name and glories, strive for realizing Me and worship Me with single minded devotion.

21. Chapter 10, Verse 41

yadyadvibhuutimatsatvam shriimadurjitameva vaa |

tattadevaavagachcha tvam mama tejo nashasambhavamh ||

(Arjuna,) Know that every being that is glorious, brilliant and powerful is nothing but a mainfestation of a small part of my glory.

22. Chapter 11, Verse 12

divi suuryasahasrasya bhavedyugapadutthitaa |

yadi bhaah sadrishii saa syaad hbhaasastasya mahaatmanah ||

Even If the radiance of a thousand Suns, bursts forth all at once in the heavens, it would still hardly approach the splendor of the mighty Lord.

23. Chapter 12, Verse 15

yasmaannodvijate loko lokaannodvijate cha yah |

harshhamarshhabhayodvegairmuk- to yah sa cha me priyah ||

He, by whom the world is not agitated and whom the world cannot agitate, he who remains calm in times of joy, anger, fear and anxiety, is dear to me.

24. Chapter 1, Verse 40

kulakshaye pranashyanti kuladharmaah sanaatanaah |

dharme nashhte kulam kritsnamh adharmo abhibhavatyuta ||

In the decline of a clan, its ancient traditions perish. When traditions perish, the entire family is indeed overcome by lawlessness.

25. Chapter 2, Verse 27

jaatasya hi dhruvo mrityuh dhruvam janma mritasya cha |

tasmaadaparihaarye arthe na tvam shochitumarhasi ||

Death is certain of that which is born. Birth is certain of that which is dead. Therefore, you should not lament over the inevitable.

26. Chapter 2, Verse 67

indriyaanaam hi charataam yanmano anuvidhiiyate |

tadasya harati pragyaam vaayarnaavamivaambhasi ||

The mind, which follows in the wake of the wandering senses, carries away a man's discrimination just as a gale tosses a ship on the high seas.

27. Chapter 3, Verse 9

yagyaarthaatkarmano anyatra loko ayam karmabandhanah |

tadartham karma kaunteya muktasangah samaachara ||

Arjuna, In this world all actions become causes of bondage, unless they are performed as an offering to God. Therefore, work for the sake of God, without personal attachments.

28. Chapter 6, Verse 40

paartha naiveha naamutra vinaashastasya vidhyate |

na hi kalyaanakritkashchidh durgatim taata gachchati ||

Oh Arjuna, there is no destruction either in this world or the next, for a spiritually fallen yogi. No man who does good can ever come to ruin.

29. Chapter 9, Verse 30

api chetsuduraachaaro bhajate maamananyabhaakh |

saadhureva sa mantavyah samyagvyavasito hi sah ||

Even a confirmed sinner, if he worships Me with unwavering faith and devotion, must be considered righteous, because, he has decided to reform himself.

30. Chapter 18, Verse 66

sarvadharmaanparityajya maamekam sharanam vraja |

aham tvaa sarvapaapebhyo mokshayishhyaami maa shuchah ||

Abandoning all paths, come to Me as the only refuge. Grieve not, for I will liberate you from all sins.

31. Chapter 18, Verse 78

yatra yogeshvarah krishhno yatra paartho dhanurdharah |

tatra shriirvijayo bhuutirdhruvaa niitir matirmama ||

Wherever there is Krishna, the Lord of Yoga and the bow weilding Arjuna, there reign good fortune, victory, prosperity and justice. Such is my conviction.

[arethatechs]

May Lord krishna steal all your worries & give you peace, growth, success & happiness on this holy occasion. 🪷Happy Krishna Janmashtami 🚩

yadaa yadaa hi dharmasya glaanirbhavati bhaarata |

abhyuktaanamadarmasya tadaatmaanam srijaamyahamh ||

#krishnajanmashtami #krishna #janmashtami #lordkrishna #festival #arethateam

[authorpai-blog]

Did you know -> cyclic phenomena of nature - “Maha Yuga” ???

Did you know -> Ancient history of India

If you are very curious about all these aspects then must read The LAST ASHOKA book is a fiction work in tribute to the people who lived millions of years ago on this land and provided us such great source of knowledge.

It is an attempt to let us know how some of these people from the past can shape the future of the great land Bhaarata.

[muchchatatumbler]

Watch "Bhaarata Bhaaratee (30)" on YouTube

[badulescuradu14]

Episode # 451 – Every inch of land in our “Bhaarata Desha” is a “Punya-Kshetra” – An important understanding!!!

In the previous episode, we had witnessed a few important pointers with regards to taking a “Holy-Dip” in a “Nadhi-Theeram” (River bank / Ghat). We should ensure the following important points – Firstly, not encouraging discrimination amongst fellow people who are also taking the holy dip in the river – Secondly, making sure that we […]Episode # 451 – Every inch of land in our “Bhaarata Desha” is…

[environmentindia]

🌺नववर्षस्य शुभाशया🌺

आपको नव वर्ष विक्रम संवत २०७९, उगादि, गुड़ीपड़वा और चैत्र नवरात्रि की हार्दिक शुभकामनाएँ Happy New Year🌱🚩🌱

[swadhyaya]

Om Shri Gurubhyo namaha.

This is the humble beginning of the reaping of fruit of my over two decades of ‘swaadhyaaya’. It started with the blessings of the ‘Guruparamparaa’, the details of which I can not share with anybody.

Reference:- The Mahaabhaarata by The Gita Press’

“Naraayanam namas-kritya naram chaiva narothamam |

Deveem Saraswateem  vyaasam tato jayam-udeerayet ||

‘ By prostrating to Naaraayana, who is at once the Nara and the Narothama, as well as to Saraswatidevi and Vyaasa, one should read the ‘Jaya’. (Mahaabhaarata).

THE EXTRACTS FROM THE MAHAABHAARATA.

Maharshi  Vyaasa writes the Bhaarata.

The Mahaabhaarata, as it has come down to us, millennia from the day Shri  Vyaasa had created it, is told by a person named Ugrashravaa, son of Romaharshana, to Shaunaka, who in turn was performing a twelve years ‘Satra’ ( a sacrificial session. This Ugrashravaa tells the audience that he had just come after listening to the Bhaarata as expounded by Vaishampaayana to king Janamejaya, who was performing a ‘Sarpa Satra’, a snake sacrifice. Ugrashravaa further tells that the Bhaarata was a creation of  shri Vyaasa who tells it to his desciple Vaishampaayana to propagate it  on the ‘Bhooloka’.

Maharshi Vyaasa had conceived the Bhaarata in his mind. Brahmaa approaches Vyaasa on his own. Vyaasa tells Brahmaa:-

“ Itihaasa-puraanaam-unmesham nirmitam cha yat |

Bhootam bhavyam bhavishyam cha trividham kaala-samjnitam || Aadi-anukra - 1.63 ||

‘ This is a product of both history and the ‘Puraanas’. It gives the knowledge of the past. present and the future.’

Then, on the request of Vyaasa to Brahmaa to suggest him a writer of this ‘Kaavya’ Brahmaa tells him to pray shri Ganesha for this purpose. Vyaasa does just  that and shri Ganesha manifests infront of Vyaasa and agrees for the job provided :-

“ Shrutvaa-etat praaha vighnesho yadi me lekhanee xanam |

Likhato na-avatishtheta tadaa syaam lekhako hi-aham   ||Aadi-anukra-1.78||

‘ If you want me to write this, you should not stop even for a moment. Only then shall I be the writer.’

Vyaasa agrees and the ‘Kaavya’ is written. The Bhaarata consists of about one lac verses in 18 ‘Parvas’. Each ‘parva’ contains many smaller ‘parvas’. At the instance of Vyaasa, Narada tells this ‘kaavya’ to the ‘devas’, Asita Devala to the ‘pitrus’,  Shukadeva to Gandharvas, Yaxas and Raakshasas and finally, Vaishampaayana to the human beings.

It is said that the devas weighed the Bhaarata in a scale with the four Vedas in the other pan. They found the Bhaarata was heavier. So, they said:-

“ Tadaa prabhriti loke-asmin mahaabhaaratam-uchyate | Aadi-ànukra-1.273|

‘ From then on, it is called as MAHAABHAARATA.’

[muchchatatumbler]

Watch "Bhaarata Bhaaratee (28)" on YouTube

[badulescuradu14]

Episode # 448 – Our “Sanatana Dharma” & temples can NEVER be destroyed by any motivated agenda!!!

Episode # 448 – Our “Sanatana Dharma” & temples can NEVER be destroyed by any motivated agenda!!!

In the previous episode, we had witnessed the continuation of the discussion on “Punya-Kshetras” and why is it important for us to visit them. We’ve viewed this point from a different perspective of the present-day condition of various temples in our Bhaarata Desha. Of course, there are certain temples that are well-maintained and there is […]Episode # 448 – Our “Sanatana Dharma” & temples can…