#best christian matrimony
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As a fandom we have come to the conclusion that Graves has mommy issues. This got me thinking… So hi i'm here to talk about some of the southern parenting I’ve seen in the form of Graves’ mother head canons. Welcome!! (or at least I tried to do that jury is still out lol)
This post is dedicated to @captain-mj ! and is based on This poll where, we can all agree, the answer is Graves! LMAO
now, onto Mrs. Graves:
Phil's Mother is seen in her community as a kind and strong willed woman. People might describe her as ‘a joy to talk to,’ ‘always ready to offer a helping hand,’ and ‘a strong leader’ but there are also people in her community that refuse to describe her at all. ‘Oh do you know Mrs. Graves?’ these people may be asked. ‘We're not close,’ these people will reply, letting their tone carry the end of a topic.
This is because, to those who meet her in passing, she’s a wide smile, a southern drawl and sugary attitude—What they don’t see is this is all done because she is using kindness and charisma to craft a careful social narrative that is designed to keep criticism at bay, and people complacent. (Have you ever noticed that humans are more willing to let people who we consider ‘good’ get away with hurting others?) Mrs. Graves cannot handle anyone challenging her authority, and she is constantly fighting to make sure no one may question her.
To those who spend more time with her, her personality becomes much more clear. She’s the woman who won’t hesitate to tell the farm hand what they’d done so wrong, the woman who will demand hard work and harder hours, the woman who is seemingly blind to the struggles of anyone who she deems under her. (Which is everyone except the people who will grant her social power btw.)
Those who are unlucky enough to get closer to her have seen even more of the cracks in her mask. Mrs. Graves holds her power over the others heads, she will claim she deserves privileges beyond a reasonable expectation, she often uses the lord’s word as justification for unjustified opinions, and (in some cheap version of making herself look Better) Mrs. Graves complains about those she deems ‘under her social level’ to ‘peers.’
The largest crack in that ceramic smile, however—the one that reveals the raw flesh beneath—is how she treats her son.
Her “mini me.”
Mrs. Graves enacted strict control over all activities Phil did. Privacy was a luxury not a right, and it was a luxury he didn’t have. “You shouldn’t have anything to hide,” was a common phrase uttered. Phil had limited and monitored access to any ideas outside of the christian ideals his mother wanted for him. Phil went to christian school, and any friends he was allowed to hang out with outside school hours were either from his church or approved by his mother. Phil didn’t fight this. He was a kid, this was his mother. She said she knew what was right for him, so she knew what was right for him. He liked it when his mother thought of him as a good son and letting her approve of all his friends would make her think that.
Mrs. Graves used her husband’s authority for her own gain, using the “man of the house” as a tool to inflict her will. Mr. Graves’ parents did have a hand in his matrimony :/. They found him a nice christian woman for their good (read: bitter and emotionally closed) christian son. Mr. Graves shares the same perspective of gender roles as his wife…
Actually I need to stop talking about Phil’s father, this is a post about mommy issues.
Point is, if Phil did something wrong in Mrs. Graves eyes she would threaten Phil with his father’s wrath. And if Phil did something wrong in his father’s eyes his father would rage on his own. Phil hated disappointing his mother, but he feared making his father mad.
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Phil’s mother of course forced him into community activities as much as she could, church groups, 4H, anything that had a community where her boy could make her look good. She would make him participate and do the best work he could even if he hated it, he had to win every paper boat race, every mini science fair. Sometimes she would do the work for him to make sure it was done ‘right.’ Mrs. Graves would berate Phil if he ever did anything that might make her look like a “bad parent” (Like losing the boat race … Ma’am please…)
Mrs. Graves also believes emotions are a weakness especially from women and believes emotions are simply not allowed for men either. Any Big feelings Phil showed as a kid were frowned upon and chastised. He was made to feel pathetic for fear, sadness, and even anger.
Mrs. Graves is unafraid to use humiliation to punish her son, she will happily drag him aside and chew him out in front of his friends. Sometimes it's a show for Mrs. Graves' friends, other times no one is around and she is just angry at something he did.
As an example of how Mrs. Graves handled parenting, A kid on the playground once shoved Phil to the ground and stole the toy dino he was playing with. Phil wanted to cry, but “Buck up” was one of his mother’s favorite phrases, and Phil hated to be told to Buck Up so instead he got angry. He rips the dino out of the other kid's hand and yells at the other kid that he hates them. I’ll spare you a whole play by play about what happened and give you the footnotes:
-Phil gets his toy back, but his anger didn’t go unnoticed by his mother
-His mother realizes that the other Kid’s mother has now seen Phil act up and can’t handle the perceived judgment.
-everything Phil does she takes as a direct reflection on HER so she is blinded by this hit to her ego
-she now must prove to the other mother that she is a Good Mom who has her kid Under Control
-She yells at Phil, grabs his ear, forces him to apologize and gives the dino back to the other kid (it's Phil’s toy) she tells him they’re going home.
-the other kid has realized their own mistake and quietly gives Phil back his toy.
-Mrs. Graves doesn’t realize Phil has the dino back until they’re in the car.
-She grabs the dino, breaks it and throws it out the car window
wow… That hurt to write
Anyway~
It wasn’t always bad, When Phil did something good he was showered in praise and affection. If he was cute for a picture, If he complimented his mother in front of her friends, or won a school competition (remember this reflects well on her), that's when life was good. She’d get all sweet, maybe they’d get ice cream later, or maybe she’d even tell him that she loves him.
I hope you’re picking up what I'm putting down: that Love was inherently conditional for Phil.
But you see, Phil has known no other type. He never knew unconditional love, this was just how life was. As long as he worshiped his mother, sung her praises, was successful, was good and listened to what she asked, he was loved. As a long-term consequence of this Phil is always looking for praise and reassurance, he has deep rooted self worth issues that he can’t see.
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Phil’s mom has always been described to him as powerful, a woman to respect, (no one is going to insult someone's mother to their face. Though they probably should have, because now…) Phil has internalized these ideas, and he can’t see how flawed his mother truly is. Phil has idolized his mother, becoming blind to her faults in some twisted compensation for all the pain she has caused him. (Phil is the type of person to say “sometimes I just needed a good slap” and MEAN IT.)
His worship of his mother was of course more extreme when he was a naive child. So during his tween and teen years when he was a bit more of his own person ‘all the sudden’ a rift definitely started to develop between him and his mother.
Phil’s mother has always made jokes about never wanting Phil to grow up, never wanting him to stop being her little boy. Once he was grown they just shifted to wishing he never had. Sometimes when she’s feeling affectionate towards her son, (normally after being particularly doted on by her adult child,) she’ll say ‘You’ll always be a little kid to me.’ Phil thinks its praise, thinks its love. He can’t see how toxic the narrative is. She’s expressing love for the young kid who worshiped her, and denouncing the teen or adult that is his own person in front of her. ‘I wish you were still that little kid, I wish you’d never gotten bigger.’ These are words that hurt, but cut in a way that isn’t felt on the surface.
(sorry, the timeline ran away from me. We’re going back to roughly Phil’s teen years again, weeee!)
Speaking of hurt that isn’t felt on the surface! While corporal punishment wasn’t uncommon in the Graves’ household,
(sometimes in the classical sense when he was younger, but also as a teen in the sense of off-handed corporal corrections, like the quick hards knocks over the head if he talks back, the swift yank of taking something from his hands, and kick in the shin under the table if he talked too much to guests about something that interested him.)
There was also an undercurrent of causal aggressive physicality that Graves hasn’t identified as abusive to this day, because, well, these family interactions that were always spoken of positively. Why should reality be any different? These are all just loving family play? Right?
The dig of nails into his side to jumpscare him around the kitchen counter, (only to be laughed out when he yelped). The trick that got him to picking up something hot when he should’ve ‘known better.’ The throw his favorite canned cranberry sauce into his shoulder hard, as a ‘gift’
Graves got mad at that one at first, telling his mother to not throw hard cans at him, as duh, it hurt?? She chewed him out for 15 minutes about how she’d done something nice and gotten him something he liked and his ungrateful ass was so selfish that he couldn’t even say thank you“Th-”“Do not interrupt me!”
She ‘didn’t hurt him’ and ‘he was being dramatic,’ ‘a real man could handle a light hit to the shoulder!’
Graves tried to show her the already forming bruise. She offered to give him a real one.
That was her joking with him… right?
These are the interactions that Phil would never see as trauma inducing. These are positive memories starring playful family rough housing.
He doesn’t give a second thought to why he remembers each one vividly.
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Okay, almost done!! Adult years!
Once he was 18, Phil left to join the army and Serve His Country as the Good American he was, but even out from under her rein Mrs. Graves’ influence can be felt.
Mrs. Graves always demanded respect, and like a good southern boy, Phil has always given it to her. Even now as an adult Phil loves his mother and tells everyone he couldn’t ask for a better mom. (He really could…) He has disregarded his own emotional well being in a desperate attempt to be a good son, and can’t even see it.
I mean, of course he did. Taking care of his mental well-being was frowned upon. If he wasn’t pushing himself to perform for his mother he wasn’t being a good son. But now the last time Graves cried was at 15 years old, and he’ll need to do a lot of healing before he’s able to again.
When he visits his mother she without fail tells him he doesn’t come home enough. All mothers think their kids should come home more, but Mrs. Graves makes it sound like a personal affront. When he’s home the light bullying hasn’t stopped. He can’t do much without being chastised. Even when he does something she can’t criticize like taking care of himself she can often find a way to make a remark. (like putting on sunscreen? ‘Scared of a little son, don’t want a thick skin?’)
#also Graves is both touch starved and has no idea how to tell someone no. Saying no wasn’t an option is his house#so he never learned how. :)#Graves calls his mother ma’am#Yes ma’am. No ma’am. Thank you Ma’am. She loves it.#did this get worse towards the end?? I hope not too much#cod mw2#cod mwii#cod modern warfare#mw2#cod headcanons#cod#phillip graves#philip graves#graves cod#cod graves#mw2 graves#graves mwii#graves mw2#shadow company#mwii#cod mw19#cod mw22#thank you Ei. Joe. & CC for the energy to keep going!!
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Read till end for Byron's memoirs 👀👀👀
Wedding attire of Lady Annabella Byron (nee Milbanke) aka Lord Byron's wife. Yes. THAT Byron. From this simple but tasteful ensemble one can somewhat understand her character (and the fate of the marriage) a bit better.
J. C. Hobhouse, Byron's best man, describes her as such on that day:
[...] Miss Milbanke came in attended by her governess, the respectable Miss Clermont. She was dressed in a muslin gown trimmed with lace at the bottom, with a white muslin curricle jacket, very plain indeed, with nothing on her head. [...]
Miss Milbanke was as firm as a rock, and during the whole ceremony looked steadily at Byron – she repeated the words audibly and well. Byron hitched at first when he said “I, George Gordon”, and when he came to “with all my worldly goods I thee endow”, looked at me with a half-smile – they were married at eleven.
And this Lord Byron's wedding waistcoat, who is said to have belonged to King George the 2nd of England (it was re-taylored for regency fashion), and which Byron wore often.
And now for something completely different! An excerpt from the lost Memoirs of Lord Byron. While the manuscript itself was destroyed, many people read (and copied!) some parts. The editor of The John Bull Magazine (1824, on which the following excerpt was published) has of course made some "mutilations" (aka censorship), but the text seems genuine, and Byron's cheeky prose style manages to shine through. Some (including the Magazine's Author) say that THIS EXACT CHAPTER was the main reason for the burning of the Memoirs.
TW: dubious consent . . .
It was now near two o’clock in the morning, and I was jaded to the soul by the delay. I had left the company, and retired to a private apartment. Will those, who think that a bridegroom on his bridal night should be so thoroughly saturated with love, as to render it impossible for him to yield to any other feeling, pardon me when I say, that I had almost fallen asleep on a sofa, when a giggling, tittering, half-blushing face popped itself into the door, and popped as fast back again, after having whispered as audibly as a suivante whispers upon the stage, that Anne was in bed? It was one of her bridemaids. Yet such is the case. I was actually dozing. Matrimony begins very soon to operate narcotically—had it been a mistress—had it been an assignation with any animal, covered with a petticoat—any thing but a wife—why, perhaps, the case would have been different.
I found my way, however, at once into the bed-room, and tore off my garments. Your pious zeal will, I am sure, be quite shocked, when I tell you I did not say my prayers that evening—morning I mean. It was, I own, wrong in me, who had been educated in the pious and praying kingdom of Scotland, and must confess myself—you need not smile—at least half a Presbyterian. Miss N—l—should I yet say Lady Byron?—had turned herself away to the most remote verge, and tightly enwrapped herself in the bed-clothes. I called her by her name—her Christian name—her pet name—every name of endearment—I spoke in the softest under tones—in the most melodious upper tones of which my voice is master. She made no answer, but lay still, and I stole my arm under her neck, which exerted all the rigidity of all its muscles to prevent the (till then undreamt of) invasion. I turned up her head—but still not a word. With gentle force I removed the close-pressed folds of the sheet from her fine form—you must let me say that of her, unfashionable as it is, and unused as I have been to paying her compliments—she resisting all the while. After all, there is nothing like a coup de main in love or war. I conquered by means of one, with the other arm, for I had got it round her waist, and using all my strength, (and what is that of a woman, particularly a woman acting the modeste, to that of a vigorous fellow, who had cleft the Hellespont,) drew her to my arms, which now clasped her to my bosom with all the warmth of glowing, boiling passion, and all the pride of victory. I pressed my lips warmly to hers. There was no return of the pressure. I pressed them again and again—slightly at last was I answered, but still that slightly was sufficient. Ce n’est que la premiere pas qui coute. She had not, however, opened her lips. I put my hand upon her heart, and it palpitated with a strong and audible beating under my touch. Heaven help it! it little knew how much more reason it would, ere long, have for more serious and more lasting throbbings.As yet she had not uttered a word, and I was becoming tired of her obstinancy. I made, therefore, a last appeal. ‘Are you afraid of me, dearest?’—I uttered, in a half-fond, half-querulous, tone. It broke the ice. She answered in a low, timid, and subdued voice—‘I am not,’—and turned to me, for the first time, with that coy and gentle pressure which is, perhaps, the dearest and most delightful of all sensations ever to be enjoyed by man. I knew by it that I had conquered.
(Please keep in mind that, while I consider myself a Byron enthusiast, I almost never agree with his choiches/courses of action. If you want my personal opinion, i'll be happy to exchange insights!)
#lord byron#romantic poet#regency era#regency fashion#anna isabella milbanke#annabella milbanke#regency wedding#wedding night#regency bride#regency groom#byron's memoirs#romantic era#spoiler: DIVORCE🙃#john cam hobhouse
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It occurred to me that both Graham Greene who called himself a Catholic agnostic and George Eliot, a self avowed nonbeliever were both profoundly interested in matters of morality.
Two seminal influences on George Eliot’s views on morality and religion were Ludwig Feuerbach and Baruch Spinoza. I share their views below, because they may help to shed some insight on Greene’s own works that demonstrate examples of morality outside the framework of Catholic dogma.
From the introduction of Scenes of Clerical Life, Oxford World Classics: “Feuerbach argued that the virtuous qualities of love, charity, mercy, pity which humans have projected onto a supernatural, divine being were really qualities and needs which belong to humans themselves. Religion, he said arose as a result of an urgent, imaginative need in human kind to objectify, in the form of a perfect transcendental being, the very best qualities, the highest yearnings and feelings of humanity itself. What was needful now, as Feuerbach saw it, was for humans to recognize that the qualities and strengths they found in God, were really their own. In that way, the human content of Christianity could be retained even while its form was rejected.”
From the New Yorker essay Holy Matrimony, George Eliot’s Secular Sacraments by James Wood: “For Spinoza, the summit of the moral law is charity, loving-kindness, and this moral law is inscribed on our hearts. We prove ourselves moral, then, not by what we profess but by how we live, and therefore by how we love; we will be known by the quality of the marriage that we make with the world, by the moral marriage we make with our neighbors. That is what Spinoza, who was himself unmarried, calls ‘true religion.’ Everything else is hypocrisy and superstition.”
A passage from A Burnt Out Case reiterates these points:
“You try to draw everything into the net of your faith, father, but you can’t steal all the virtues. Gentleness isn’t Christian, self-sacrifice isn’t Christian, charity isn’t, remorse isn’t. I expect the caveman wept to see another man’s tears. Haven’t you even seen a dog weep? In the last cooling of the world, when the emptiness of your belief is finally exposed, there will always be some bemused fool who’ll cover another’s body with his own to give it warmth for an hour or more of life.”
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I hope this isn't stupid, but did Henry really do the Great Matter the right way? I just feel if he'd used a normal argument instead of making it a religion problem it'd be easier for him. If he said "I have no son, so I want to make a new marriage and get one, to protect my people from war" then wasn't that a reason other kings had, and they got annulments? That would be just a fact and everyone at the time knew no son had problems. Sure Catherine would still fight but she couldn't really say he was wrong. But instead if he says it's all Leviticus and God's mad it gives her the out to say she never slept with Arthur so God's not counting that as a real marriage. Then Henry has to say she's lying and so she looks the injured party and right to be offended, and nobody knows what to believe so it just drags out hoping someone dies.
Precedentially and in hindsight, making it a "religion problem" might not have been the best course; but I think it was genuinely his belief and also he had been so highly respected as "Defender of the Faith" (literally) up to that point that he saw an opportunity for fame and acclaim in (what he believed to be) the "righteousness" of his case, and a way to shore up the image, power, and prestige of the English monarchy; even when it became clear it would be one from a position of defiance. We have to place his belief in the context of his acclaim as a scholar and theologian up through the 1520s...it was bold, but so was Henry, and while the common narrative is that his case was facile; after further reading I found that to be reductive:
"In Henry’s obsession with an idiosyncratic interpretation of natural law and his apparent indifference to the strength of his own case on Deuteronomy we may discern a litigant who seems determined to snatch defeat from the jaws of possible victory. Nevertheless it is hard to resist the conclusion that the biblical texts themselves support Henry’s claim that his marriage contravened divine law as expounded by Moses. [...] In the field of legal codes Henry’s view, whether treated as a matter of divine or human law, held a strong position. Among other examples the Council of Neo-Caesarea and the regional Council of Agde followed the Levitical injunction by forbidding the marriage of men to their brothers’ widows. Faced with such arguments, Bishop Fisher usually asserted that the prohibitions did not specifically forbid all dispensations – yet nor did they specifically allow any. As on the Leviticus/Deuteronomy dilemma, Fisher reasoned that in cases of ambiguity the pope should interpret the matter. Yet such a papal interpretation had been given by Innocent III in a rider to his judgement on the Livonian issue discussed below: that, whatever the validity of pagan marriages to which the Deuteronomical exception might apply, a man’s marriage to the widow of a deceased childless brother should not be permitted to baptised Christians." HADWIN JF. Leviticus, Deuteronomy and Henry VIII. The Journal of Ecclesiastical History. 2019
I don't think there's really anything he could've done to assure a 'secure' outcome, tbh (besides the possible counterfactual of applying for an annulment circa, say, 1520 rather than 1527, he did seem to have a better understanding and alliance with Leo X). The final judgement from Clement was that Henry had lived too long in matrimony with Catherine by principle of the dispensation granted to be able to legitimately protest the dispensation.
Precedent ran against Henry in the specific matter of Popes erasing former dispensations. That was not something they had done; but arguably Popes did reverse decisions of their predecessors in other matters, or sometimes reverse their own decisions-- there are many cases, for instance, of Popes granting annulments and then reversing them. This can make better sense of Henry's decision to reify the legitimacy of both his annulment with Catherine and his marriage with Anne via Parliament, even before the Pope has made declaration (because, even if he had made one in his favour, it might not have stuck...the sands were always shifting, too, even if, say, Clement had died without declaration and his successor had been an anti-Imperial candidate, like the later Paul IV, that did rule in his favour, was it not possible he himself would die and his successor reverse that decision? It is plausible to consider, also, a counterfactual where Henry made his application late 1525 or 1526, had it granted January 1527, and Imperial troops stormed as they did by May, pressurizing Clement to reverse...):
"And here it must be acknowledged that, while a substantial case could be built to support Henry’s challenge on the issue of the bull, the fact of that issue had significantly changed the situation and the canonical context within which it might be viewed. On the question of possible rescission of the bull the critics seem to have been right: on balance, precedent would appear to run against the king. Neither a dissolution nor an annulment would seem likely to have been granted. No previous marriage had been ended on the grounds that a pope had acted ultra vires; nor, as David d’Avray notes, ‘was any dispensation to my knowledge … ever revoked because the alleged political ills that it was meant to cure were later shown to be imaginary’. The application of the principle of dissimulatio – the turning of a blind eye to the legal weaknesses of a long-standing union in view of the greater good that would accrue by leaving well alone – could also have favoured the queen’s cause; a similar canonical rule held that ‘doubtful cases ought to be resolved in favour of the marriage’. Most significant of all might be the maxim asserted by Gilles Bellemère in the count of Armagnac’s case, that if the pope asks for advice before taking action, he should be told that the dispensation should not be granted; however, if he has already acted, then he should not be opposed. Thus, even if Henry had succeeded in convincing an impartial court of the impropriety of Julius II’s granting the dispensation, all [of his] lengthy campaign might well have gained him not that triumphant solution for which he had striven but merely the cold comfort of a Pyrrhic victory." HADWIN JF. Leviticus, Deuteronomy and Henry VIII. The Journal of Ecclesiastical History. 2019
And, that's actually a misconception; it was probably the predominant of his arguments/case, but hardly the only one or aspect:
"Like many other litigants, Henry adopted a ‘scatter-fire’ approach to his task of seeking an annulment, attacking a vast array of targets, hoping that at least one shot might reach its mark. His opponents tended to follow suit, thus a comprehensive analysis of each pellet might seem desirable to do the parties full justice. This has not been attempted in the present study. Instead it has seemed best to concentrate on three of the most serious and most often cited defences of the queen’s case, those based on the questions Henry asked of the universities in 1530-1, thus setting the agenda for the debate. The first of these was that, while forbidden by the texts of Leviticus, marriage to a brother’s widow was prohibited by the Church only if the previous marriage had been consummated, whereas Katherine insisted that she came to Henry 'virgo intacta'. Secondly, it was argued that the Levitical prohibition should be interpreted as being limited by the command in Deuteronomy requiring a man to marry a childless brother’s widow, exactly what Henry had done. Lastly, the king’s critics cited a number of what they considered relevant precdents for the dispensation granted to Henry and Katherine by papal bull in 1503.
Each [argument of the Queen's side] appears to have serious weaknesses. The strict application of canonical procedures in the case would appear to favour a verdict that Arthur and Katherine had indeed consummated their union. On Deuteronomy, not only had the Church generally regarded the command as obsolete and inapplicable to Christians but the contentious verse does not on close examination cover Henry’s case at all. Finally, none of the oft-cited papal dispensations involved a clear-cut breach of the Levitical injunctions: the bull really does seem to have broken new ground and might not have been issued had all the facts been known." HADWIN JF. Leviticus, Deuteronomy and Henry VIII. The Journal of Ecclesiastical History. 2019
Royals being anti or pro papal tended to be a matter of political timing, and this wasn't unique to Henry VIII. Hell, Mary I's spouse was excommunicated (not just threatened with excommunication, as her father had been circa the Great Matter era) by Paul IV because he had sent the Duke of Alva to occupy the papal states in retaliation for his alliance with France, and deprived her councilor and Archbishop of Cantebury, Reginald Pole, of his legateship and ordered him to return to Rome to answer charges of heresy ; and she chose to defend them rather than repudiate them in kind.
So, for the matter of claiming Catherine wasn't a virgin when he married her...I don't think he anticipated that she'd confess otherwise to Campeggio and unseal the confession; or use the trial of Blackfriars for the opportunity to repeat her own claim otherwise and then refuse to attend the rest of the hearing of evidence. For the hearing in Dunstable in 1533, she refused to attend, as well, and so did her supporters, so there's some revionism in the narrative that the Henrician side of the divide refused to hear her own evidence and supporters. They clearly did not regard it highly; arguably they gave it short shrift, but the political tactic of refusing to acknowledge the legitimacy of any proceedings or hearings outside strict papal jurisdiction (not that all of Catherine's supporters adhered so strictly to that, when it suited them...see: Trial of Zaragoza) by Catherine and her supporters precludes the accusation, reified by Marian Parliament, that Henry and Cranmer "refused to hear evidence" from oppostion. This was a convenient fiction, underrating agency and choice and emphasizing a narrative of corruption vs "godly truth".
But at the same time, I think that aspect of it was a matter of principle for both of them and yet a nothingburger both legally and politically: it was impossible to prove or disprove. There was ambiguity on the matter because the dispensaton covered any possibility ("forsan"); even Clement's declaration did not really fully vindicate her side because he didn't comment on the matter of her virginity upon her marriage to Henry. It was, ultimately, a non sequitur. Henry pursued it because he vehemently believed it was true, and that the proof was in his deceased children by the marriage, that they had died because of the Levitical 'curse', for lack of better word...
And Henry had legal/canonical precedent on his side (see excerpt from JF Hadwin's excellent article on the case above, and this one: "[...] the canonical procedures for determining non-consummation suits would have worked against her. As in any such dispute, witnesses were questioned. Not surprisingly, their stories differed according to their nationality: like the decisions of the universities this was a case of what Hans Thieme delightfully described as cuius regio, eius opinio. English ones remembered a raunchy young prince boasting of his having ‘been this night in the midst of Spain’. Most of the interrogation records of the queen’s Spanish servants have been lost, but they seem to have agreed with the implications of the leading questions that they were fed by recollecting only an immature wimp. Canonical rules, however, held that in such controversies, the husband’s view was to be preferred to the wife’s. Furthermore, in the absence of sound evidence to the contrary, in any marriage that had lasted more than a few days, consummation [would] be presumed. This is why neither Mendoza, the Spanish ambassador, nor his successor, Chapuys, was enthusiastic about Katherine’s claim and probably why Campeggio felt relief that the question was not to be argued at Rome. As Gardiner had warned the queen earlier, presumption would run against her: rightly or wrongly, in any court operating under standard canonical rules and procedures, she would probably have lost this argument."), but not circumstance.
My unpopular judgement is that Henry was actually far more judicious in his timing of the Great Matter than he's given credit for; as early as 1529 he's saying he's "about to undertake the annates", he delays the cessation of paying the annates until Easter 1533; he waits to pass the Act of Kings alone nominating Archbishops and consecrating bishops until Cranmer is elected Archbishop by the Pope (a fait accompli, because it does mean that Cranmer's annulment of his marriage can be viewed as an act of the papacy, by extension; and forces Clement's hand...arguably this backfired, but not fully, he did not excommunicate Cranmer, probably because doing that to someone he had so recently promoted would call his judgement into question); and he doesn't pass the Act in Absolute Restraint of Annates until 1534, after Clement declares for the validity of his marriage with Catherine. Was the timing different (annates are forbidden by law irrevocably, and then Clement declared for the marriage), one could argue otherwise (that Henry had been too hasty); but Clement could've secured annates from England for the rest of Henry's reign had he done the opposite, or possibly delayed their total annihilation had he just continued to not declare on the matter.
#anon#the great matter files#his opponents certainly made hay out of his claim that catherine wasn't a virgin#generally by praising the pudicity of her life and her character; saying this was contrary to the claim she had lied for personal gain#and we can argue it was naiive of him not to expect that counterattack ; however as far as his claim#went...precedent should have been on his side in many respects. i think he expected an outcome in his favor at blackfriars#and that it was more a public relations exercise to him than anything else; one that initially backfired#but in the eyes of his contemporaries i think he thought it was best to give her such a public opportunity to defend herself#and their marriage...#so that he could maintain a gracious image etc#you can also take the actions of him sending the issue to be debated and declared at universities#as both a response to clement's procastination and as better fitting that sort of dogmatic idiosyncracy#that was so integral to his mind and personality and mode of thinking...#he doesn't seem to have discussed or cited papal precedent on these kinds of marital cases so much#bcus i don't think he felt it was especially relevant/salient...#it was the word of the bible > earthly authority . that's why we see him in this period embracing those reformist texts .#within limits ; but still#tl; dr arguably there was no 'right way' . but there might have been a right- or rather; better- time
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I have to ask how you came up on the idea to write ABM? I just wanna know your thought process because I'm wildly intrigued. I'd love to know how you'd feel about a lesbian story between Lilith (Adam's first wife) and Eve which is what my story is about.
Hello! So usually I'm pretty secretive about all the stuff behind Angels Before Man and why it's like That, but I recently saw a tweet that wrongly assumed the motivations behind the book, and it upset me a bit, so I should probably finally go into detail about ABM's deal. Sorry if this answer is way too long.
1. Personal reasons: in 2016, I came out to my parents during a very rough period for my mental illness. It went very bad, and I ended up going to a therapist for a few month for, well, conversion therapy. This involved using a lot of Christian manipulation tactics ("God would not make you this way") and EMDR techniques that have done quite a bit of psychological damage to me. In 2021, while working with a new therapist, I had a "died and met God" nightmare, then developed an unhealthy obsession with the Bible as I processed what happened during conversion therapy. Another thing I need to mention is that my family are immigrants from an epicenter of the Mexican drug war, which exposed me to a lot of violence very young, and traumatized me in its own right; how I think about the violence we perpetuate on the people we love is something I just really wanted to write about, also. All this to say that ABM is just a convoluted allegory for trauma.
2. Theological reasons: during my obsession, I read the Bible in its entirety a couple times, and I developed a lot of questions about it, especially regarding angels and this Lucifer guy:
Why did Lucifer/Satan become evil? Ezekiel 28 is usually the passage people refer to that explains it (others argue this section isn't about Lucifer/Satan but let's assume for the sake of argument that it is). What's interesting about this section is the emphasis on the cherub's "blamelessness" (innocence! Lucifer's young innocence isn't talked about enough) and his beauty. In fact, his corruption is entirely linked to his beauty.
But what does beauty mean? To God? What is beauty before humanity? What is the purpose of it? How can you become corrupted by beauty? (For this, I looked at Ezekiel 16, where Jerusalem is corrupted by her beauty; this inspired quite a bit of the story of ABM as a whole, particularly regarding God's wrath)
What are angels for? What do they do? I asked a couple friends this and usually they answered that it was fighting demons and protecting humans, but there was a time before demons and before humans. (There was an "angels before man" if you will haha). This seemed to stump everyone I asked. Did they just worship? All the time???
Why does the Bible compare angels' submission to God to a wife's submission to her husband? (Well, that's a least an interpretation of 1 Corinthians 11:10). This is related to Jesus explicitly stating later that angels can't marry. Why not? It's especially weird, at this point, given the matrimonial relationship between Jesus and the Church, and God's own somewhat matrimonial relationship with Mary. So everyone can have a romantic/sexual/spousal union except the angels? Why can't angels love?
This isn't a question but it really strikes me that Michael's only line of dialogue in the entire Bible is in the book of Jude and just as a reference to a time when he allegedly argued with Satan and said "Lord rebuke you." Ah. Michael. That brings me to the last major question I'll mention.
What was Michael and Lucifer's relationship? Something really cute is that everyone I harassed with my questions seemed to have this idea that they were best friends, that they really loved each other once. There's no scriptural evidence for it, and we only ever see them fighting, but it just seems like it makes sense, doesn't it? Strong, golden-hearted Michael and the beautiful, doomed Lucifer...
And of course the duality of God as both jealous and loving fascinates me. Even more so I'm fascinated by the concept of a lonely God. Jealousy, to me, only makes sense when you're insecure about love. How could an all-knowing God be insecure about love then? Maybe because he loves different than you, and he'll never have anyone who can love him the way he understands love (no matter how much he wishes, because he's a lone god)
Somehow all these questions came together and formed a story while I was outlining.
3. Technical reasons: I've been wanting to write a full novel that didn't follow the 5-act structure for a while. I wanted to write a novel that had no source of tension for a majority of the narrative (the source of tension early in ABM is just from the reader; you know what's gonna happen, but the book doesn't allude to it until about Chapter 11, and even then it's vague). I wanted to write a book that's radically differently paced in the second half. And I wanted to be a bit experimental stylistically (inspired by the Latin American Boom authors). Angels Before Man gave me all the opportunities to do this, I'm afraid.
Ultimately, Angels Before Man is really weird!! I'm both very happy and very shocked that people have enjoyed and understood it. I'm incredibly grateful when someone lets me know that my little self-published gay Satan book has been healing or cathartic to them. That's all I can really ask for tbh! Again, sorry for such a long answer, but I'm riled up about my intentions being misrepresented.
And finally, Lilith x Eve sounds really interesting!!! I have a lot of thoughts on the double creation of the sexes in Genesis (so, so, so many). I'd be ecstatic to see your take on it <3333 :)
#again im sorry this is SO LONG ASHDKNDD#yall dont want to know what that tweet said about me#lord#anyway#thank you so much for the ask!! i really appreciate it#angels before man#forgot to mention the lines in Paradise Lost where John Milton says angels love to have gay sex#the queer aspect to angel/demon media is another rabbit hole that Morgan Dante left a fantastic anaylsis about on the ABM goodreads page#check that out for sure#on the trauma thing: sometimes i get some pretty rude comments on how people dont like the direction the book went#its very okay not to like my book but please dont be rude to me fr#ask!#mine#realizing now that i forgot to mention the story of Sodom as well#ill save that for another post skkskaks
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He could not practical
A sonnet sequence
Stanza the First
The things? He could not practical your wives, that pierce his fortune’s matrimonial bounty wrong: I bare young Lochinvar? Thy wrists his honey—but with charmer, yet nothing I have been and if the sweet no tailor, as he welcome he sleep it seems false friends, adore it, I haue a dormant alkali, althought but forasmuch as any body torn and showering balm, and knife. In two are so;—a male Mrs. The ruling rather Attic: your moan and then they made to blush’d in naturally him in all the crimson feathered in their good, with winges her own could strife. Oh Misery!
Stanza the Second
A dove, your fates assign’d to bear from Beautie beauties be a slave brain began in sleep but the Sun himself like a perfume the blue night lily whisker. Thy Mistress of foolscap crown their passions within and all lies! Of burning their foes embrace that others feel the hope hope hope and the same door, when all the whole of the cause as an honour, lay me in thought ungentle will stop it, death will less from hands blazon o’er here? That being soil of hell, there was it would buy, that draws to confess with charmes resisted thus, after a survey, if Time to fail in anywhere, like finest worms.
Stanza the Third
To that he should knock that crawled the Spring! No seconds he would he canker-worm will his mind? Such small read the victors didn’t for your veins—no doubt, for herb, fruit. Breath of Morn, her heads or bonnet be the masterpieces: they vow to pleased: but signifies The Frenchman, oh Jack! Through crowd of wronged around the looks I do not will every smile and far away into Reasons audit, that do sturre, and may the courteous deed; for birds fly, and knife in a wedding also risk’d himself will of God be third day their teeth of workmanships, which—as a whelp description; and suffering my darling, and died.
Stanza the Fourth
Your Beauty of steepy mountain tribal figured twenty-nine do out of circumspection, founded one, each by poesy, and gentle tongue; while the love ribbon, locked offender; and let near each time his own love’s eternal spirit? Won’t reflection, about ye. They saw the king purple cleft bringing them I love insides must now by no means more pliant, as she beheld Salámán’s Eyes a boat sliding hip to it, ere the life and she said his nature stood three with that can escaped; then his small with chose to paint my birthright acquaintance; her and outstretcht to hearts, young Pharsalians did you!
Stanza the Fifth
Blue O thou art a question’s bride, let his face flushed grass and devoures, until ye try the heart. Are the king of the sudden making lieutenant. Some ye in war, or as a Christian shore. A kind of a Chain of Ten Intellectual Truth God only a freeborn native, so my darlin’ darlin’ darlin’ darlings to its rocky shore, with your promise set on her my present with whom all the Grace, then her nations how to amend then she love can creatures comes too late, but each wreath secure they, like his song the clouted up to the Black and so long arms and have room and of the cruel; for Cymon show’d and one bands in Cashmire had made you see, we were was no law for joy or see; why do you know no other. Amongst Tartars, were the pale. This compass such like men happy in bed. Off play, my selfe a battle green ruin, rustle of I and Thou be the lofty as nights’ fees.
Stanza the Sixth
Wind, three-inch scar glowed fires. All this was a castle while scarce could not speaking; but by the captives in Heaven of all abroad at hand, threatens in carriage, o’er with his time I tied here yet ’tis sweetness of softest of the calm of mute he sport of that least all the prisoner bound, as purple and raw into the land to form of spirit, and his daughter should them bristled at vast advancing on some nodded to divide in a cause, that all passion tear; and it not? A God, and silk; next way is best hell, the thirty, in all, and now were has always been out—at wore upon occasion?
Stanza the Seventh
I was feather, tho’ but in a wedding clay, do not choosing durst, in fact redoubted foes so farewell!—But althought or stars that April morn, of thee, or swan’s down to my hope, which locked in the light: the right: when his eyes to all the vegetable puncheons for his not a judge of the shade, not known below which never much used think such a song to thrust above that they give a grand pointed out the will regretted thus ouerspreads his Odysseus he spouse, withal, I disdain to show precept that great crimes everything cake. And friend resource was nothing to a hand shine in your refusest.
Stanza the Eighth
And yet I stack by his face, their own hearts: he dancing and with a glass and buzzed in tear; and Maud in either spinning some bay- window that the hardly and been declared amends here unfolding his desire shall sink without fame, but enjoys with the will not always fire When Bishop Berkeley said Juan, whose cheek, yet so warmly ran my breath’d the sun. Singing like a rich in loue they things of the custom still kiss, go on from rhyme. Smiles, faire you will ever was brought; your vessels side dishes life; so that Loue brings pay who created her just wrath been less on the North prevent, two legs stop twitch.
Stanza the Ninth
Kiss should fail, shall she front there is no salve to quench you bout hiss If you an equal fire, his train in the slushy sand. Too soon remoue from though the earth, and Cressys, as it the then, the stars; and their roots amain, this being quite old thine Original Degree, a fatigue we imaginary. Why do you say? If you permit, nor blind! As the will claim another should appears and green meadow and ivy buds, with length, that I trust for your chaise, or three days? But when left her sleep, as I gain that Canterbuffed animals aforesaid occupied the little: he loved, who has said Juan.
Stanza the Tenth
As river. Their frenzies; then small profit thrown, and night: we with black, gold, upon you sit for long you would make choicest furnish drapery Misses? Sometimes at dislike think us dead. We fellows pay they knead two pails of battling full of it all the stepping marriage. Amongst they at thee, thy love her station; for birthright and brief night, from couldst be, does yet it be, then waste not of Woman; nor hope, we all his good father they meet, which opens to kill, and open a person think, proceeds. In a trifle, scarce be goods which has services. So divide in reign part, I cannot do it.
Stanza the Eleventh
All alone in them towards wouldn’t be blame? While they knew, must before going toward through we wear red for Lebanon, darkening aged women, call the perceiving that made me many heard he said, It is enough. Found a snails, when beauty it was a pilgrim wildered well; join his incomparison and gloves have the spreads the first, their pace; but a bound in decent London his garment’s plac’d, as I gazed, and dandies and jewel- print of mine nor me, for queenly way, and around a passions of Kings; but greater blasts of good singing by degrees preparate doorknobs gleam of your glory again.
Stanza the Twelfth
And their forte; ’ but now saw Albion’s fire; or said—can this, out of that he critic and the Public shames an active shall be overgrown monosyllable time that he whole hotbeds in Catholic eye or hath and certes by no men, not think she couldst no sinners in Love’s fresh air. Her flight. There above then she smiles; but Love. When they knew thought up, others to youths of paradox become and that can be called, to tie her for its crop with Philip, I haue born of dining. In speech by separates what I was a matters down for the fair; then will live and she great lustre, this reputed Son?
Stanza the Thirteenth
He went on, and the praised by a coffing, as his blood worn, with the Black and the polygons of changed horse love, so sweet; her whisper’d, the little hardly bear him out. The lightning appeal unto dying but the cattle. He did; that endure; and, like to loue to dip dark cedar, though my with blood, for my lonesome more gaily class, or lips, and leaves on her love’s whole of gaoler, whom it had hid away to liberty, doth was merely saying, Christian show for joys. Ladies evening, as under heart, you with another’s bride. Of fortune had: as a small difficulties proud shall not allow.
Stanza the Fourteenth
Me was till so urge you perhaps am some hotel; thy customs of the time, from Tom&Jerry, and in prison’d pride: the eye appears as a problem, like a single in her law, and grim, meridian climes is nothing only Christian, came of day. On your name, counting ’mong Graemes of the second wed along the meads; where in mine by love, studied with such a hands, and I have seen—and what shall darken, with my kissed are, and steeps his orphan heart escaped; the Truth and drunk, the peace, and age, and, when her fears renew our own quadrille. Her presentment is to let troublesome, the smoked supernaturally him leader, we will find softness to dwells the deserved, than he had made a king his her hopes not seems to die and gloves still short besides must living pearls did strength your mouth in his own eyes through some stray, that I shall more I trace, and, wherefore thought lesser suction of this.
Stanza the Fifteenth
Wrist, the tear-drop melts, a man she seem’d no children; they’ll ne’er having the ensembled with fresh, of thirty, in action awaits in my judgment’s placed in all the deep Bosphorus float; the leafless by tradition. So long grace, the step-dame Studies blowing with words the Honye is much also of something what capacious you, lifting go of some never thousand heaving be, as his tardy ages; the autumn robbings, in proper time; all my gestures, your pointed place. On the subject to none returned so it was feature, sovereigns to fight, and I confess all, and, if that the way of speak.
Stanza the Sixteenth
Should hoist my gentleman of brave Lochinvar. To attain both my foot along the lace that’s it, and I pardon you too. But see them wish her, with a wife. I will your reputation the woe, vpon the intrusive to live. Never. His breast, left in earnest snatched, and fair as doom but when midway on the long legs embarrass’d, or ambitious the council broke and double should not the Princes and more my head, looked his own, death will be mine, and everyday to dreams,— even thou know while the morning-’ here alive. The feasted us, and they are quaint, and looking for you. The crowd of wrath sheep.
Stanza the Seventeenth
The worse it praised: and by, my selfe taken in a fowling nation, hurting what they have fled; now, if but in your weary cry. Her bosom sits that thy pearl and find outward Form of the ruin’d to youth, and then for pure loving kind, I embrace; for blunt fist of trousers not half-way house, and by promised some talk about the war. In all their naval store of the darkening grey; as blithe a man he took to grow much danger pointed Peace pipe on her as will be. Of the first the attic and drippings; while each pieces of night grow, and the nation, each beneath that I might of her own quadrille.
Stanza the Eighteenth
Owing you this, and great pleasure! Is sawcinesse reward, spoils declined the Mansion House stringent qualities with the curious holds by tradition, but full speed—no matters if their hooks: in mine hostile ship againe, pleasures once gone into something very care; there vnioynted but since she goes, all the very fiery night he living to do thy flower on earth being in the Gracelet made them, Are you, except in shortly and the milky way. My mother’s glass for I love yon street and glittering Fish like salt over thousand never saw one, and made women are clichés.
Stanza the Nineteenth
Is calm and quiet: from Head and the doors; but since he did; that I know nor can be ready more prefer the blue eggs of robins, but knew it. It, had combated with Philip, I have shunn’d the gate. What, spontaneously projected by proofe I may express he under there but for so marks his first ill-sounding back where a smart, subtle Greek, and kings and praised the strong although the first time now the holy oak or Goddess, despite of mine how far we shall she from the Isles loved a Cyprian lord, above the spake some mischief to find stellas great and he goeth; come, and heads bow, too slow!
Stanza the Twentieth
Or fame faster white rosebud with Cyril and ah! I try to the made, whose brow blushing together in the power to a tree. Tigers are red; or said, as he that I can see, you cannot say. But lessons he bound in safety landed one band silks, to whom, by Baba smile; and told him, as I use that care, then he spun everywhere, how to find names, horrible, hateful Evening him that Belovëd, what is The Crown, and who wear. It’s a torture. My death-wound, unfree?—Then hey, for all shakes. Shocked offender; and I, o we fellow-creature borne, just at his eyes. Bitter which the turnpike road!
Stanza the Twenty-first
And as they say over your mother rarest chatter repose. Hand died in an ever? In our pretty. By natural was so wanton wing, from all its speed. Is on their popping, and Wedlock and her hands on myself am shent when she from the twelve swell of two gold and now nighest face survivor bulging its Circumference more, won’t do it. Was na Robin proper could not will give the David, you be it was equipped for longing. Which lent; vnable face bare men: some talk, is it not, but all poor souls resolution of a train going to do not your foot of earlier had a dove.
Stanza the Twenty-second
And, to his own, as we could be my griefe: the bee upon they are pretty painfully stony and a work sublime, to continents—as if also much things which to post without a shoe factory cursing, my own, resty Muses upon the looeks: lo, by them, and Spirit down to the last, when live in a tricks, to hope. Now roused, they, weeping which is done. Unto her seventh month their native by yourselves to prated just once the incidental as Mother know wholly; and tears of salt and the stars that each redeem no land: beside at courtesies our sofas t were sadly change.
Stanza the Twenty-third
Broke and could she never acquired, and in triumphall circumspective many scorned of travel. Unless into fingers, and let there was heard the sunlighted, form’d a very words make you won’t do it I will wear fetters if though nettled inward worth who at sixteen transgresses by the queen. And fresh sprung! Grieved, I looke in at last clear’d with a fiery night, and waited my love that, unknowing that may presence. I missed her flight, their spell: You ride now inside the very bell; thy custom of that I write. And after swallow peep, with narrow and roast-meats, who look. Some person I love.
Stanza the Twenty-fourth
I reign’d, call’d my bosom sits that virtue the first hint, but little creek below, there thou art my with weighed: but claims, such a gale; and however sincere a sail than his blood mighty mass of his own. The effeminate think she conjunction and done he putting Care. Blue spurt of seldom are, if I opened on her blossom of Majesty, after season, upon hisses? Of welfare, found her hand she great, or when they come to do wished man to me he promise tied her dumb lactation, a poniard dislike the sought that is sung, at eight on beauty as their like Lear’s, and excuse can prize.
Stanza the Twenty-fifth
Themselves into the morning’s nature made Cathering out from thee! I miss most a pike in my heart; o Cleanse Thy Bosom sits that to write. But, if e’er, a sin to woo, suppling with ease and must live with visions live poets and save prince can find a swords. Each cell hardly words which poured his peace; no criticism combine of late, helpless, young year in which signifies The Crown to thrust in them, O no, but be your pockets first come alchymic furnace, from pole to ruine me? Go, and fear, the peace that rudeness, heroes, lawyers, prison’d eagle inky whisker. At prepare to such a pickle.
Stanza the Twenty-sixth
And the heard some prepared at hand, as sweet. Turns out of man’s roves beyond then the ridge of moving kiss those they grew in the lake-like, nor durst begins. Amid the story, first the buzzing mucks at moments of the long I served instrument: I should risk or the human deeds, and show precede: the fruit and many shoe, unless you remember. We passion, from the World of woman’s sparkling machinery and should remove,— sweet, the light with his Crown upon the cobweb woven her empire to feel our hopes not my name of Or Molu. Those nation, mostly I a garland being note.
Stanza the Twenty-seventh
And frights, and march away—’t were was drawn onward worthy heir: his first my good faith, I will breach one day, lights which was pre-engage all thee, or swan’s down at zero, she is, or lace better: lest in two his rich, whose beds. Spouted up the Russia’s royal right. He is a thaw of a smiling if any would be among then the world in the garter most the absent prepare forsook to show my wretched at chessman, but with cypressed, the morning river burns and are double-chinn’d an active prove his sacred prey, from tigress turn’d to blush; and flatter and thus kind of the Arrow-head.
Stanza the Twenty-eighth
I will not wrongs, nor and they came in baba and thus by such exaggerations he promised good. Not Death may give some qualities or hidden beautiful, and, aye until ye try to be embraced, and the cars which I have been tending the noble palace led, began to let thy subject quotes them toward signs herself on intelligence would come a passion whose Minds and threw down with our forth, company threaded tears, and laugh. Moves—female modest, ’t would knows that await corruption of love and women, years, I have had caught, blood shoulder of the fail to see your souls, at least must yield. Be arbiter of the burden was it seems Cain: la Belle Alliance’ of dunces that horrid was borne into as furious glowing; the great Gracchus of his triumphall car, her vehicles; but you wilt ever a March-wind sways the pride tis a garlands, adore they can’t do, save their grooms swords.
Stanza the Twenty-ninth
But cruel fight, the raven-glossy hair was a cotter, too since, the coward: you this—to tell vs, what I thus begun to unwind, with thee, or aught me man, midst the bee, that she would to the sudden at her, and bending to the Bankrupt worse for eyes her anger than power, a globe of richesse of those Janizaries, crowned. A slaves in Hell! Above the best juice? God, even syllables, they mightier breast when the forks. Through; a woman’s trembling, when she cries: to you—the most of a train in that is out, the old hysteries, cliffs. What you will wail thee, and prayers and as upon all this kindled torches we dead? A country in a flute of free as age; in seventh, to rail at the blue instruction of the earthly parallel, their vessel for me; and Max whimpers, all wild oats in my barren rhyme, twere better in his Bounty balls. Like what your names in a globe their good use.
Stanza the Thirtieth
Those that one of land fall before abhorred. No, faith and loathed to the verge of the remnants still wears The Soul in Strife! As his palms Bob Acres’ valour; much hope, an undiscover’d to the spell. In maiden fancies dear. For what world but every head,—as Auld Lang Syne!—So the conversations of they found alive alone, do my thought that strongest, or whom to lose myself like his hall, and was in sight, and the meadow your last, tea and their daily presence gies to know such deliberal admiration’s grave. And I have seen—they lead the hurricane of Pomp and back the sought. And cherries failed.
Stanza the Thirty-first
And praises from, their duty was not his shield and if he had done the dead. The stars, Love’s isle. Peaches, but o’er the darkness rushing chariot, rolling being poet, ’ like a precious acts inflames the educate— ye youth wit my mare, my dear; and the brink one chastity when perverted, the bride he took a survey, if Time beneath she supper, for I’ll served, and to eternity: the hands. When he putting be, as wonder, how dexterously squished lovely length, to say of Autumn weather, speaking his carriage was no end unto the East the Mystery from the pomander.
Stanza the Thirty-second
As the morning more the bloom one on the mind, refusing infant or food I think that which on the last was throwes, ilk spring; and low: and helpe his condition. But etiquette forbear all the reformadoes, ’ just now it oft; skin as smooth as are so;—a male corpse for clay, do not stir by nigh done, the duty was to budde, how contains, our souls fly to attends but you—two days it with a little man. No one pink throat skewered lads the watery wise anticipated; hangs by his carriage more free, as there’s eglantine, summer’s face, and men, and yet I stack by his graunted.
Stanza the Thirty-third
That can be cautious, be no spices and women in a Heap of Dutchmen and suffered him free, madrid’s and all, while amid the door attend, instead, and prayers, priestly bribe. The dream, upon the world,—which, being fear: backward: the stars that I wad mourns from, the caique was only children, though on more would see love’s whole town; found was calm, and sword decide, and the dawn. There came and the distributor of Evil and out that tomb already to some side-lie of a young, and lave to make a short essayed, with her arch’d brothers to its the spindly drive with a number’s shirt with proportioned walls.
Stanza the Thirty-fourth
She is, and grace. Outside, eating thing graunted by proper place their place. Beauty a’ the setting be. The doorknobs gleaming, or worthy Christian knows how the reproof’s a small profit throne and althought, oft turning from pole to hope. Hath my while with such a numbers join, though public, no sex and fain outrun the memory by a knife, with due several score sprinkle, or even though they are into a ragout, and devoutly wish’d lie with its source for I’ll country season, sure, and no less wife; the last. Any other in that he thing their naval stood prepare for night and cattle grave.
Stanza the Thirty-fifth
But truce with a shady wood, till I wish wont,—a gaudy taste of faire lad, so recommend; and paper: the sun rose-briar bloody birch limb of a single lady eyed: surely be became him, for another’s brief for his new. Of power, and used to a woman in sleepiness, must travels after supper now, either; just now growing you with my fingers like persons of their conductor tapping frontier: I said I’d slippers for thy Feet, though somewhere I am! Fourth spotted in it to make my mind. I kissed his homeward. I shall not whether love, my hurt dog at my feet.
Stanza the Thirty-sixth
Of day, when hey, for the fool with the trail. Knowing the other fruitful seeds with narrow ranged; the very world, with aught that makes Love of yon red rose-briar is coming and blewe. Perhaps too late then, ere one means. Saw one, and flower depose. Broken means were spell? And in good name; thou then? Shaking, and each of us through he took, to see the welcoming his following dog and gold, upon necks; and winter, ghosts, and on his splendid tear to say that recollect all the Grace, exceptions deemed by her sight? This weary. To hear the page. You must before abhorred. And blood in the marges meet.
Stanza the Thirty-seventh
Learn part, he repulsion tires, yet with virtuous sort of sensate the colour way of getting me once could pierced the Divinity but the color them; else to me: for well he knew not his; to-morrow write fifty miles not to know or knew that April morn, of the same quaint, be let’s known, the bestow their sable gas flowers a stiff yet grand Napoleon, which refined, but my first the blood was no gentle man. A still makes a sort of cloth to climbs to wave. Not at once in verse, and loathsome lonely Hell. For those sweet voices, and a hundred arms into simple—short, all pleasure!
Stanza the Thirty-eighth
Reign’s so well have proved cone to blame his publicly import bothers. Fry. Bear it. I there stow’d upon the Ring of Solomon on his prayers and shake.—She did Matthew is in the heath and with her own share is his tale had made a wind and unsmoothly run, when her speak of morality or latter to year where play, the will call its dimm’d eye’s spoils declivity that Miracles at leads the soil, of the rest of her here? Even some sage fetters to the flood. Which is the classes and just as a whelp cling crimson leave hearts? ’ By mistake casts off its Mystery whereof he will in Hell!
Stanza the Thirty-ninth
These higher spirit, by sure poor Sylvander happy hours was like a Frisbee, like a way a man she look’d no child, and turn attack’d; now, if my Pegasus hath glow’d thy fair; then Nature and put thy golden chalice, drawn by you: your low world, with her brothers but the Good, defining in purple, pulsing and see with to virgin and on its ears before bred between unequal court, such as are their way; for I love all around a tongue like a scholar whom she could have with pushing red, the noble staining sun; and still rattling up Pall Mall, an Englishwoman’s sparkling mass.
Stanza the Fortieth
’Er the nation, harsh into my e’e; lang, lang as smooth, some delight, and at ease; he was an improve he gave such as I drew at my wealth, sae languish, what like a present, too, with pierced moment day she asked offerings. ’ Roared the could scorn my lord shall not answer of despair. Now round the gardens yet one will seek the trembles through seas, who now even I have more blest, and their shibboleth, God with the hour atones for the air, but a dreams are even more so the birds fly, a pair their way, and a whole of the hand, and what the way, she long enough; but a reward other his arm or less?
Stanza the Forty-first
The fish no worse that greater blast this deare Shee, might augur, I should have also was the same downward round the vault above her grace is just the world is a lie. The street and the moon, and folly: was it may well: what her into her; for instructure by proper place me with our old and if you can’t help thinking petty carefully and drink her fourth sporting up some laid down by instructing the last of the paved starry head. For the broke the dance to do thy face that the Body and hold him, for her hand repair, without divulging with all to myself, and with my free informed the queen.
Stanza the Forty-second
Then you would bended by large grown pall, and their full of yesterday he to where they please; she seem exceeding glass of broke in me, poor priviledge, can be hid by a wrinkle grave! That streams now them all the world, her beauties entred in my face, and, nor ever upon such sort, this prey, or lead to eternal love or many scornefully the wind’s Eye its Pupil! This place, a body it half garden, and slight of hands and kept so longer more mildly ere it can be call’d of asphodel, the spray, the titmouse hope, which don’t different minds of bones: mought such the York mail;—but oh fie on’t!
Stanza the Forty-third
Sicker bushes back, she blush’d upon his be tied her golden gleamed. You burly loves his tents, fast by love. Their hand, as in and delight. And from this imprint of love is thing, a beauty may cross the vines, and back with generate century dead; the Pheasant colours as a damp wind up with so swell’d so to him with all the from the birds; nor reign in Jeanie’s bosom sweet, two legacies,-a legacies,-a legacy of love to-night, and they are general directed by a wrinkle, or catch that touch that I love, and my stomach, hearken to those nonsense or change groves; Olympus high.
Stanza the Forty-fourth
And let the plainness of moral topics: poems must be neuter an unexpects a man’s face, for what I would die; and prospects high; but now ginnes to a steers to myself betwixt their den, was heart more loftiest minds of the urge to heaven so. The distance, came back of fortune’s matrimonial bounties he took pity. Was last their splendour, and the find not only law. I e’er have ye e’er souls shadow from the law, and love and the bird of grenadiers. Four winds kiss the dog won’t description of love repay: none always of historian short adieu,—farewell; it is the phone.
Stanza the Forty-fifth
‘Love thoughts are chaste embraced, ‘I thought, and ware? His eyelash staid a moment of ivresse’ in love’s change, that he thou wreck his placed, as those be thermometers so truly wise or war. Her virgin bosom rose; the Pheasant, Slavic and blade return addressed, but Iphigene, she critique, just not your soaring Cross, to thee mine, and see, ’ quoth Baba; while; moment to presume for such glory also, answer’d, I am writing the sake only would condescendants will take; she should she but for death he seem’d her eyes serue himself, my evermore thou break the cars go by, and clean. I lived not the lid.
Stanza the Forty-sixth
Than Fountain-woods, ascendancy, until they began. She keeps you say? And stared as if short lifted, Pardon-pleading in rhymes; and yet not enuie Aristotless neck she knew not if he had been said, as aged men’s purses: as Machiavel shows those Eastern skies freeze. She know little modest tresses the Woman merit? See the Door of the field is also to be; dissolving in the vanquished heaven in your death. And forward of glistering of her to budde, how could read this gauze? An intelligible samples; pity cannot doomed too, whose Attributes the pity that she had quite?
Stanza the Forty-seventh
He should names in well might that, and fed with such as endless cinders. Thus to the would say or golden day reveal’d on a grandfather city you would fain outrun their strengthened, and nor grieved him free, by force to divide in rape: unpraise; are things in a race-horses o’er song, through, and swamping the back of the ruby lips my love. Which you to slackening, walking in a Heavens despair its crop with and fast; his elbow a mere philanthropic din, unto his care that Loves; Olympus high; lips she was soft and pity grac’d to begin, we wishes fall, his father, old Baba stopp’d em.
Stanza the Forty-eighth
Some slight teach to her that shall admiring, and on to medicines made a thing with the praise, nor that wait upon a pillared at least you once more it, and vapour of sometimes—to open a perfect on Juan;— for let deepest dyes, advancing with blood. Which is a daughter love, and gazed on thy Hearts are little think the yellow! The beams, on starry forget the world, her ruin wild eyes loll white is behind a boon, and gazed as oft I had his good; and above thy Desire, till we flutter on a spacious love knowing daffodil dies, the last, where better belt, for Thou art my wit.
Stanza the Forty-ninth
Would bear and woof, were sent before: I care noble race, and died. Juan posted on thrice in hairst, I shure in hairst, I sat, but know inside my steel’d senses the goblet: the case, blind-hitting be both the mind can not imaginary. Of seeming Death, if for my love, amid there born to lassitude, they fed her blushes to the long by conquer’d? And found so many, who died in everybody’s right with slow steps but cannot quite old Man young straightway the same harpies, rushing him away, too, yet he swell of twilight to have a dormant alkali, althought excepting out of mechanics, and Reigns lord of ghost which I can find her bright be summer’s day he metamorphosis in his fatuus to the end will bloom on that had been obliges meet in a Pendegrass hangs by her less; and novice in the tongues perplexes our soul, which I hate a makeless Genevieve!
Stanza the Fiftieth
Inspire more admitted the womb is notion of human woes: for balance. An Ocean body. His face; beauty’s a flower, a birch through his toilet, the floor, one is tying married with arms have made up a song she loves askaunce, the bonie face, acts what you started back your points of the Turks—as the Soul in the distances, of mind, about thee my face is form, by Baba rather dwelling-place of what heights, the new convulsion tears incense me, I am not a few hours was luck, my woe. In his vows bent light? Has felt the air perhaps; but yet, like this, to keepe, as hawks may correct yes.
Stanza the Fifty-first
While now, then all that promising machinery and then I say, unlocking and the very scribblers to heart. Or she’s my gentlemen turn. What’s what therefore me numb,—yet let me his palms, I miss you to looked across till the excelling off distributes the stems of reflection comes to the mought of the Fiend, interpreters. When we fall o’ th’ Sea, suddenly bitches of golden gleaming from mere spreads his empire, and various Moon of Majesty unwaned! Who can blame him? It teaches, when she: What you had made impotent of time. Through he couering so seen to begins.
Stanza the Fifty-second
-Eyed China’s crockery to discover if they for both my turnkey Lowe. When young feelings, but he comedians crown as Crowne, all naked swayne, with garrulous lie of season. The list grows then they acted on a burning in, we cross just now the excursive, break the topaz, opal, calcedon. Which e’er she extended, thought fit worth the brain’s opprest and at the then, in this mother Grace that’s new though I am, yet some taken he could retrace too had sometimes bloom most others’ fears the air, tall, his life most my blue Petersburgh: the charming free. Is not enough to make my bonie.
Stanza the Fifty-third
At so few; but attend, instead of curtesie? For roses and built a little hours do, and not let your own Ellis Island, with it always choosing own. A growth. And laughing in his wings. So take him, their black from thence to pass, it seem’d the soul at once and feed the could rip: that may enquired by the land, who scour think us dead and by person I love and they are parental scratching. They know. In sun and a hundred the rest renowned withdraw Thee from off the apples stoics—men wild, and huge, dun cupola, like angels watched in my pulse, for the wind in all parts may see you love?
Stanza the Fifty-fourth
Since it out, little things which well exact affable familiar graceful guise; of puissance; cheerful too; winning at which he was the world doth calmed down the vanquished. Signs painting he story—an old house; but she was much within. And them, and bruised, as to be left him from outrageous lucky, and tear for their head, unless in other wavering the accredited diplomatists of a Better love swell being the thing’s negotiation, mostly ends in my braceless man were desire, and hotel; thy packets, all forgive my peers; poets, there he always promised some more.
Stanza the Fifty-fifth
And, pitcht upon that dance with whom Hundsfot, ’ or Verflucter, ’ and looked his wish another dark green means deigning a child, its petal tips; for carriages, forced through the dead, or come new friend Jeffrey writes of think, proceeded.—The Hand of all the while story of course that ill the sleeping claim another’s love and the hearts a distance, for the lines of great black, nor the jars for yet preferred his garment-hem Pollution brings where, how did strong and as moonlighter, whom I loue. And the old stone bride’s fates, and with tower’d treason thrice-turned how we part bestow their wonted works a distance, juan among?
Stanza the Fifty-sixth
’ Ill fitter for Babylon: whether love me if I erred from the loves, somehow evasive, bread crust, jutted these phrases fair Jenny alone. No late, but fragile brother our love receive: for longing by Dame Partlett reared and blossom, to seem’d her tremendous teats shoots are dead, flying reaches more aghast the Whigs? The fashion it if one in verse as the wind; if these don’t philosophy display’d you to sleepe would hear hearts were Creator, when one with scoffin for their nation, each suck these mething is dear. Or as a whale rises upon’t, believe not iaelous ouerspread her, water frost.
Stanza the Fifty-seventh
You that! Even widows, Lady of that brought be servile dogs lie down, I find out his ears were for want of view, fair, tho’ I was now fill that all, and sighs, tears, and, which make her auburn has ever. Through your promise tied her speaks up as tiny no-sex voice willing like his eyes, to bind and where like a birth as rarely though I have become anchor with Susan’s eye chewed the seas, who survivor bulging with equal match, and love at the way physical On this one long summons, or dim the palaces; then play out things at his brotherly accept my madness of bricks became her eyes!
Stanza the Fifty-eighth
And the view which Britons deemed with due precede throne, one is sometimes have looking balm, and modest graces on her live as if by force, his place opening in a bracelet. I scorne record of Youth,—the Field of Clay, trodden with his Rhodians fell. Fell Fire; yea, sweet to looked as if we called The Shah saw Salámán eyed Juan,—swallowing I have kiss Her hand, with somewhat unfounder’d the loftly swels in speeches’ pocket pistol from human dress? I am fled from her. And has been marriage is not for a roast-meats, a shilling full of wrong myself and move to encourage drooping from court.
Stanza the Fifty-ninth
Which how did say: for we must still a flurry, as Paris bore; nor Valiant overpowering my chest, ’t was the purpose they give you back with their winged lads the little man. Life of man’s abode;—for liberal acts inflamed my inner and drove, the time, which mostly for the bride the planet fix middle of February and looking dream a little people write I, while the moon to follow walls, and I must have behind the Sorrow is better: lest individually exclaim’d the quiet ashes long years and by prodigy and to country- farm the sentence the ills that crowns to me.
Stanza the Sixtieth
Seventh months in theirs of the dream milk of her nest. And in her eye in peace a furnace, forc’d by force should suggest thou love the public shame on, postilions! Dublin should have his lovingkindness’ eunuch enter’d in all: they mighty Hand of him his the Foam upon their part! Shake a lass wi’ Geordie impression blest, by new unfolded to it, ere Time waste, and Wordsworth again, reaching to get out. How mans wrong myselfe his hasty took amiss. Some for the miser’s treasure. On the earth’s old woman’s setting courtesy should scarcely gazed the scent the Will die wherefore than is dumb.
Stanza the Sixty-first
Of important, bore his chin as written lately sent apples cast our hours’ time, and of a truth to boot, and how sunk in Absál in the stair, and her; for that wasn’t my métier, yet God’s gifts apply, as you take where is all them as you sticky glass on the rose-wreath once he doth his will, and that Loues selfishness. But the sumptuousness Ungracious you, by and brazen thus adorns with bade him from his suit he movables were fitter perching old, nor at least of her will; since Adam fell: mething to do with those bread crush her passage the sparrows of the waking haughty thicke, might acquaintance lowest thyself be known before is Addition—timidly, timidly tow’rd her, the free, and the magistrate his proper place where are nor the end, althought, may rue the potter’s more mildly ere it earth, I should be amongst live: tell ever knew thoughtful thine out, according, a town knot.
Stanza the Sixty-second
From the Eyes in torment. I have not how: having dreams had perceiving postures, woman were lost in me,—I won’t do it. At length devoutly seen Timbuctoo, of a sun, and pray ask of the halted once mould to the next week; she scarce more, each surrounding on the Bashaw was subject; but to pleasing sunshine own before he is all drooping like Hecla’s flame or you! The education between us, overjoyed: Do thou art divine Perfect beauties past; then therefore on the darest individual under the first sight of the restrain? For blunting-box, and place me the rich.
Stanza the Sixty-third
Which he who has sentiment under thigh nearly urinating past worldly bustle. ’ Said to the day go and shook my sigh’d, and tell even in baby clothes: for cats and cooked. Of wrong—unless gardens yet we may be not wrongs, nor only faut is love unfit, that see her days, reading still all the head, lookest down till now, and jewels, and deepening ’t will every mind proves, when I love, my love on pity and Sorrow, Himselfe to guess by this one is dumb. And a woman God did growing tide sent o’er the conversing I did not thine, even with shedding hers in Love’s sake, hung half before.
Stanza the Sixty-fourth
There we turning a kind of varies her note, she loved someone always had: as a self-will environ a conspiracy of absence gies to accept that tenderness of his to be very clown, he lovely notes, from book argument, now that bitter, the valets, secret sent appetite was you, though my top teeth.-Wedded with my heart, I feared out as they might of the Fire— the Harper’s hymeneal hopes. Your stars she still be my lord shall circumcision, she presumptuousness as the prize contractions knew by which last blows, and Jealous eye I had than crown on a slight kick with a day.
Stanza the Sixty-fifth
And she was holds by the streets suspect of a Chain of Ten Intelligence was nothing— for heaven in his pedigree a thousand watched a tear strength more than rhyme. The morning congenital perhaps, we don’t; because if drown’d, that all. I sent be a slaves, and slaughter’s glass of the crew with mine, ’ so I would have left a sou; their parents in full soon and quiet ashes for man’s tear-drop that made heroic bustle. To the red rose was glad as in beginnes to buy. Who butcher’d in that land: yet stared as if these brought so. I’ll wear a smile or me. In peace for loves,—though puddle; hurrah!
Stanza the Sixty-sixth
—But, as unmix’d and loud tempest bore the harpies, rushing old, its shell-fish. People lotted was in the fight from Memorie; and mine. In greenwood-shade came in whom thus conquered provoking; a single tearing how we won’t mean toward the Public trust a little cream? Where was Garden of gaoler, when day. To frost or snakes in, turns aside: he look upon its luteous deed: but he venom fraught, earth—and the Wicked an old wound. So smooth and epistemology, then, if he had probably attain both Princes who scour those to sweetest the wardrobe; the plans a wolf whose please, who ne’er let me now.
Stanza the Sixty-seventh
Some for one had bought that you made prison’d by the Truth’s rays, choke on its ploughs willing hope, my own dress he under the one with a note. The other very hours, and though some female head, or snow less to a Jew; both the hopes and rhyme, but first my grief, which— as we name was laden with tears, that crawled in that I’d let not an experiment to Tauris, was given to be kingdom of Dominion while it much to treated into a low thicks apace;—esteemes to rift the sweet mama … truth, I fought, beneath secure, and you borrow from the lilies away, and sweet the tables cooked.
Stanza the Sixty-eighth
So gay, strangers—heirlooms of Heaven’s bridegroom said Juan; what chairs, and more gaily classes of their worse, a horse, the them go home and may storm it ranckleth mortal frame my fellow darling, howsoever so dearth, and died. So that fill it is abroad, transgresses between the danced thro’ cells of satin and abandon hopeless ennui surrounding, too, up took both they comes down, the best hell, that abandon his blood; titles, I confess: no matter we’d both different woe that might probably attaining on so fast, of temptation. Give me pardon’d a prank; these mething I forget’st so love Truth.
Stanza the Sixty-ninth
Almost curious and poore I am half detect himself will give the Soul. These they are so I would pierces if t is very little less his homages, their single tears. But late affair of the Seven Towers; ’ except for bandages and pleasure-House—who notices are waked her blush up to see who was knight taketh endless of burning mouths with me he proofs have seen Napoleon the dark tresses? No longed to see her grace is just two signs—that is—the air, tallow, so name did him love; or if thence: doubted for festivities finding music than mine; pollutes did she?
Stanza the Seventieth
With Lettice to hast nae mair to the wardrobe which should be able too, unto another dignity as no other his Father sigh liker that the most Peace engrost; whose they as easily might rude hut, when, beating, whate’er the night againe, I must fall long since had done to the boy brings to make a lass wi’ a tocher; the next in rank Ormisda lovers wiped here I am not gaze open brow grew in such a genial soul clenched in mockery-ware me number’s some leave off metaphysical discussion untill’d brother troth. Moreover our goods among the house away?
Stanza the Seventy-first
More forms go by, a sunbeam found a thorny fruit in the pity that seems but the Lady: ’ clapping his yet she were it came so interpreters. You weren’t well recur a Pang for then supposed, one means you may be unwrought; your life with soule doth speeds their tomb excited awe, that I in my heart, and made the said, airing like Ormisda mine. Crippled though the know, but bursting in my dove and stol’n away: my thirst consorts and often, when tomorrow I breath,— he from the Wheat, am I. No, nor certain court, while I was a backgammon board, was from it half garden and sweet that’s wrong.
Stanza the Seventy-second
When a tide of whose pleasure would calling Juan—but, sans perhaps she will now,—death of night grows of need, at his breech; a single cry would be wi’ him. Again sound shaking sword enured twenty-nine do out of season, and sail; but for bandage rather order. While they were. The genitors, queen, when thine? In the bloated her the dead? My natural and rabid, and both so backward through the most nobly place, when I told the hinges here standing on a bare with enuie, yet never had a wish. The sea and curly, I rather the eye could recollect that a chess; others to the highway’s clear.
Stanza the Seventy-third
A Bird of Note or Early, like other&father sigh like louing in them toward the chamber, in a wild air; yet from scissors the noble, flung like a king; but every breast. Love can crew, thou dost loudly make choice deserues the Guide-book’s private lie, poor loves in babble and Asia, you will relieve me; french were laid they did! And wear the which foreign court and be my grand power, a glorious not favour, a wealth of claret, sandwich, and nathless bough he was sensual Abyss, under there Cupid found again that selfe-felt disgrace obtain; love the profanely troublesome, stopper about their spirit would by no meanings in lines so farewell; it is the loves still be strong extremely fair, and rapturous chariot at his friendship like most retires, yet something eyes, twere born, a good and lie fall a sleeps, perhaps, next his became her how his mistress or his own eyes on.
Stanza the Seventy-fourth
At length in vain the surpassed the Don, Balgounie’s bosom to impossible blossoms come the old Man young diplomatic lost its starts are tutors are the dwarf would so costly I a garden in a tangled, who looked, and still The Shah saw Salámán on the usual term expired: inspired? Are thee, intently hints in the circumspection; the cause that in style become assott: for a throne, and grim, surly sullen bell give warning—and, Christian fairly out, little back again, the glory also, answer’d as a wind swamp for the sad usage of yesterday dropping eyes.
Stanza the Seventy-fifth
She rings down until the rapture, erneis, Radulphus—eight-and-forty manors if that that every fault of sight, and was but one. The robe, and trentall such as no dearth, deare Shee, might her all the spoke them as the bend&curve against the heart more would call to my despair; then spoke of welfare, foundering cudden, propped upon town and we dead, ere Time’s pencil her maiden, and works because he knew not in other whims, had a sight, my own, my two from his exordium? The red mourn and women in this the Devil’s drawn the little grim, meridian- born, to the only dry instinct, wonder.
Stanza the Seventy-sixth
In the moon, and knock that way; he heart to writes were floating power remain’d—his heart therein the very sisters admired the sick of what you leaves after a shoots a long beside the rest wise, we dropt, and gipsy bonnet be the Time bene ioynted at once had been fairly diddled. Roaring maid; like a background the wealth of world is only know about the end at the intrude, lounging by designed, with her in the evening an eager commonwealth but for instant spot of seamen’s feet, and try: each day since fill’d with the distracted Love is think of slurry season, sure, said Juan.
Stanza the Seventy-seventh
That morals were to find you were in arrivals halts, midst the sun’s abode;—for whether order. I lived with young or this our place, stellas heard of the forsooth, some striction, somewhat late and rent the cleareth. At handsome worth who at sixteenth left it shod their Beauty off its blues song called out from a long which them into the grass. Silver having down before are the content you will become. Linen slack, I wish was power that hope, the sun out by the bound us nothing—I’ll not wish to wear; yet you ask how we passions, allured by promise tied the feast, clad in a cast-iron pot.
Stanza the Seventy-eighth
Thus much of Love when the back the passe: this father tremendous teats shoots a loved to the solar orbit in our self, if judge or it: then rising durst not black-lined slipp’d a paradise, ’ which spreads his eye; let clouds chase; for none like the store eyes and a sweetest strive, ’ he saw with graced our fathers loss of my good satire to Cæsars bleeds, and transpired? Or sorrow, wrath, and his guide, which I sang another rarest for a frown would you will be gone, were fitting blow. Full manners, nay, I neither slaves in effect on what in Thailand, with circular tissue she had graceful tale, disturb.
Stanza the Seventy-ninth
Breast expense, she said, for long. To see. And no other until the showers, and that she has close—at last, that may brook’d an ejection into some raised: and Day—archetype of earliest birds fly, a half-seas- over. Can tell what did not say I loved Cassandra was he bended may illumination, which puzzles us wish our young, and all the spoke the land, who spin a yarn about here are ever-singing to think exists when your patient to its true, by the disown ye! Yet from her. She filed; in ev’ry things every hearts beating each other’s car leapfrogs a sidewalk, her heart.
Stanza the Eightieth
The spun their due royal riddle of goodness, for a lass wi’ a tocher; they had slain with some odd travellers things. Upon the voices, when their temper’s really do well, as in any others chosen few with Love or hate, for Thou bear’st thou may err I dare his. Of life was the laws behind the spring; a single selves in our Pasimond had combated will kissed her infant orphan he look she stirr’d in the setting blow: and deem’d to discover’d to prune, the stray; but straight have condescendants will pass over had been blessing if any, be assurance, to conclusions of that.
Stanza the Eighty-first
’ And her in your meeting that in his veins’ salt tides, stunned the eye is then they hate a murderous breast, to spread as if the wonders and Mahi descending toward Love, thou did move; they looks a scroll, and them close of claret is the angular gleaming round, made of the Sand. And Becket’s blowes; and ev’ry thinking bird, which best wheels, who sigh upon a palace-gate is endear; and in those some untoward the best for both, or Gospel tree, fruit of times the briar? The sun on think you will tent thence thing I didn’t forged iron, though he welcome high-dive at stay, so I would he came with eager compassions, all my spirit all perpend if he had kept your greater rolled around a snare: what Heavenly fear, and no proceed, your evil eye and yet the love yon Lilac fair, and bullied t’ other could not farre off my breasts so fayre a morality; the pleasure, drink one cup of wine.
Stanza the Eighty-second
’ And the victory cursing I didn’t for both, or Goddess of earliest birds fly, a speaker box’s bloom but Juan grew, it is time, bloody stones still to leave the world. Sought; your Pagan friend he one with such sort, I called sense has desire: I have had a knife. His fatuus to tax my misfortune sha’na steel’d sense thing at some slight choosing this compriseth! Of wrath, and it was found a pose. Of thirty rather the wind of prey will come a parish school, and seated on thereat state affair of great heart, for what Loues decorous file, but with pierced through fled to lingers, and a whole of Or Molu.
Stanza the Eighty-third
And watch the muffled moon shall be able too, and fear, that that to the songs, spice his wonder all honour; and the nineteen-year- olds, let who were not an answer, darnel and darke place of madness of travesty? Must want of purl, ’ the table means frae sun went for there not go too fierce with stiltskin is my life, misled, and kings, run their story—an old Opera hat, come alone, and, joined: through coaches, with a rustic voice sounds of the deserved for the toll gathering me, if Loue awake, and cassia crowds, or if they play the great human face it, hat, and the Dublin short he could ne’er tribe who is not in the mountain to sit down on the west, the glory should recollection like ocean warriors thronged lovelier flower on earth in any kindly dies, also, and has been wending yet it flow’d like a winged by her in your compromised some innkeepers who read’st thou now? Of day.
Stanza the Eighty-fourth
To mastered men wearies of steepy mountain stood read this heart of melodies; and a rate for fear to lose, and find no one on through by autumn wild eyes, to bind and cassia crown upon such a man to lingers like two hear diving from her grace might be sad lot of light, trim, but then his hand drinking-songs, such as are our ne’er she to vary, that will, for well lit, that I trust a country’s good—which mightier brethren, youth to wet a wide flat fields in sleeping, at length devoutly wise anticipated with shiny promised good. Together, to choose, then we once back into gold?
Stanza the Eighty-fifth
His line, the last, when you could shatter halls, and not know no Grief but the corners be, or diamond: a golden changes. Funds at war would na scaith to boot, and small reward, but by and blazoned like home, and in my waking like fine point of the comfort so the phrase but not much destroys and pluck to dispense: you are not into a comfort besides he went, for their full round that bosom a thought them, and find in hairs on you can calleth fortune lay on the victory conclusions of Creech—thus Horace has desire shakes. Make wad gladly dies, had the garb, the view, their shibboleth, God damn!
Stanza the Eighty-sixth
To the times until to sow for joys. Which seems but scarcely can be no great Drawcansir, examined, drunk, and see on a fowling new: nought ungentle Juan, I’ll be well at not quench its head; yet with my wife, but yet not being nought you know. Scholar who will ever love, if allied in his precept that are tutor in that nation, three band or war; the house and watch, and off like two into stray impassion of tax and pleasant in her neck of wheels, who, like a green, which once to me: for him, raking with snow; it seems my child, one pierced the fierce, perhaps it is bound: but still so urge you then?
Stanza the Eighty-seventh
Here was ten colors and the bloated free of attack’d; now, if my Pegasus hath a city, and sickly under with words, and tears, and pull and the punished well delight faire a richesse of appear for our gown. No love or awe, who is none are not too seats or suited thus in red. Will transportation of height or two, or hold him directly to be; all naked again that crazed his descend to do thy face, of touch doom which I hardly carriage into certain the dull, degeneral direction; and I may call’d my blue Symplegades; tis also seen to be refresh sprung.
Stanza the Eighty-eighth
And the lands with him, if I have seen they were kept walking, and pen, being above all more affection only what is She but wants to gloss of every smile of Biron. Then separates where I knew it would the really sip your gown. In mockery- ware metropolis, or seen malt liquors exchange adventured further dwell be, that whene’er the bound in the womb already more, across a land at twal’ at night dropp’d; but I will happen’d with Age—how she knew what The Shah? Welcome, let my poor Hens about a suit in our Pagan friend, and new knight till them with whom she count no more.
Stanza the Eighty-ninth
With feared his household the first but scared juan admired him taken he wild oats in her down. There, blush rising sweetness to decide: if the stars; a tap at there be what mighty fuss just at naked not showed the boy, the higher in and grove her fruit. From the pregnant still it is that it would be found his breath, and prayers divinely all my bow and try: each Heart; o Cleanse Thy Bosom fallen a straight determinable— not eternity: the neck of any wrinkle, or some before that know or knew, which you wilt na gie, at length young Lochinvar is swell, and smoked rasp sounded may storm.
Stanza the Ninetieth
Rue on that to the womb where he embark’d, and Reigns lord of that I can lend yours, Cassandra mine. And in her charm of the expects us in secret. You take them forward the dull to might blue sweatshirt for in the ground; from them wish to boot, at least nor seized them fallen a spring;—floating sorrow take than all the Cretans own captives, so as I said his smoked supernatural atmosphere and down. And now plain defended? First, there to add yet this office a blue eyes, and if you can no more my love to-night as if also to sleeping mouths of the same Babel, or more the pool.
Stanza the Ninety-first
Without hands like snow being no old them to the light came and faces not answers, as Ovid’s verse with all kinds of literature and prophecy—except for the pearls of midnight, and rape, a thing’s a turnpikes, and bear the night was highness would recommence with tower of a noble, flung like road! Forsake, had slain with furs and sweetens our Universal egotism, that did perform that they follow him by a human form this report, or chaise, no man that great Solemnities, till over we asked of the childishness. A paine, pleasure from the harpies, rushing knives the cause.
Stanza the Ninety-second
But the approve: the suppose the rapture’s high hill, we weeps, perhaps evening new. Not by command the elder and for Pyramus, and half houses fit and fear, a thousand snare: which must now at breakers—I have tied that we build, which obscure, but bursts of Camels trie; o giue thought he former ties, had gives and held each suck on the lip too fondly on her sliding an easy ransom, is Jenny alone likeness and kiss again and country-fair. Us as the perpetual daytimes from me; all Ear from side soon will weep for the old hostess and delicate piston through hoary.
Stanza the Ninety-third
Thine would sleek. Parts he cheek. But who could reach’d the other, were rivulets dancing wind and far better ear in malice with these was not of a lance of why we next are you, exceptions, with,— ’Damn your lawful odes she gave your own legs in that not; society itself instead of workmen and there’s a shadow of transpired by a long which observation along to do with what worse, and begun to unwind, which shone. You will give myself hath my soul, let me perish his bonnet and dance gaed up the raw quiver of the child will pass into rooms which so beauty as night; and all, exhaustion, when into my flocks by such they find at the for ladies’ lucubration—is more the suffering! I curst the bargains his rust once a queen. They feasted not say buttercup, bobolink, sugarduck, pumpkin, loving from off the Sultan’s count my love. My deathless with charme of lies.
Stanza the Ninety-fourth
His the custom of, my eve; and more, won’t. Joined by your window at least arms the added, tho’ I was there his billing home, my case, as weren ouerwent with satisfies the rapturous pain; or as a cot and by lies, all the North. Tho will burrow in a much humbler lot had not reach her—look’d him Rx Pulv Com gr. Their single tear’s infusion fills that soothe a martyr’d saints; even should but the which—as a wave that my Muses upon life most prepared for which so backwoods days we have not the boss of the silver and on him eyes holding on the war. Not—but which might lesser such thing.
Stanza the Ninety-fifth
Swept down again with loud groans, and weary. That follow’d, and people’s an absurd to frame but those cherubim! Which mixes up vines, olives a matter might to move, less you ain’t have match, and for for the actual giant deck and fall of which is too often all the dreams now fill it? Before he had done with the willing down into something I’ve heartbreak, so narrow some among them fills the dresses between unequal court, and arms, o, gie me to the Sultan’s bridal Retinue still was quiet leaves of the boats, stitch’d with all kinds of this word too reading them away, or let me go.
Stanza the Ninety-sixth
His more innocent: ‘twere battle unroll’d! This mind may standing bank: to no such as I, too, unto none like angel bear witnessed and of beings, will ever be unsoft to my mild Muse at they grew in the whole, that do mislead to circular tissue, let me his made baits for lovely bowstringing like a race, and the right: joys it. But to kill, kill, and fragrant appetites more. All night think to his shapes are their chief in fact, exquisite apart from his dress? I, thought her hair, wi’ purple flood. Thy long- wish’d May: and a bill’s small World (be it faerie, feend, or little bird dog.
Stanza the Ninety-seventh
Luke Havergal, that I forgive the ravished dames bloom renew of some suit he things as a wall o’ertopp’d and that foolish. Drew quiet leaves were crowd the motion; his your day themselves so fast, sigh’d for, since and I love and passion. Our soarings fresh and then no cure? And here, extremely trod on a vision form of fitting the human, all to tell you back and cattle. Her own pall, scotch’d it? Meridian clime—with a note. Understand there along the world is the surgeon came. Return of the lady, no. Heaven knows.—A cream enclaret is time of the black eyes and lik’d but didn’t mind.
Stanza the Ninety-eighth
Mark of the matter his couple, were her own way; but doubt is why even ye who don’t hint of the sea, looks and he stopped a dear of voice within and bright divine, and desire. But to the lips drink to a long which gave upon Impossible blossom’d sloe my despite till hint all the early known, the somber blights without reluctance for the locket, valentine: ye monarch’s might suffice a moral centaur Nessus garb of mortality in families, also, which had o’er with power to his vows in vain the whole. For the beauty, flatterer stouter, first set my Seal: the host.
Stanza the Ninety-ninth
So much he climb, and steeds, and palsied fancy, until he courts us, wants a gavel. There art thou fair breast, and political dinner as then would call’d as if by force already playe, a stepdame eke as when they bent, like all our bitter days, to whom, by promised to such as enables for the contemplation aptly grow cold, which shone for a burnished. Moral like at first times even with some day go and Love our face—but you—two days of his Garment’s wings: chestnut colour was power to chaunt me like in his heart: which my Mother, what every bile; my nation, kept the lamplight.
Stanza the One hundredth
Dissected, and then suddenly bitch in long arms to the lands in which was but come. A glimpse of Mary, ’ replied a griefs united easier growing sails at home, and laughed somewhere famed for being quite at length, for I will stop it, full sea glazed with pity! My arm, its harvest. Away from the silent Night with her large and fight, has fall, he feelings changed to make me with due prevent, there barbed hook, one is sweet there, blush’d up in a row like princely, as did I check’d her brotherly accept that reck I by the boy does not his e’e, kens the moon’s last he know where their sphere. Tear was any body were to pleasure, sweet no Hand of the white in that she turn’d as before: I care for the new-found my dreams were occupied they must before him stared; it is but the Isles loved her blue eye, and comfort lifts its each dressed what thou, my Julia’s chorus led by that foot of Woman’s setting Care.
Stanza the One hundred and first
The lake-blossoms to completely crowns over and for flight. Not a lamb, or kid; so that. The Face is fixt, but I will call. I sang in my brow he still. Even yet quite into the curd-pale moon to follow me: no trifle, scalpel, and their rough love’s change groveling skill’d up in sacks—a modest I am her Hand?—The sleepeth in his proposing with shot, her face. Beauty in the first a Candian she also certain the dewy locks, who commonplace to doubt he’s free, as he was not answer’d treasure suit. His dying married, and by mistake casts off its own crack lights not of Woman born?
#poetry#automatically generated text#Patrick Mooney#Markov chains#Markov chain length: 6#171 texts#sonnet sequence
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You once said “there is no wrong way to do girlhood” but what do you actually mean? The Bible and Christianity do present certain standards for men’s behavior and for women’s behavior, it doesn’t treat men and women as identical (ie women can’t be priests/pastors for example, cross dressing is generally sinful, etc). This is coming from someone who doesn’t quite fit the expectations of the stereotype of gender in modern culture by the way not from a place of some radical, I know Christianity is not so shallow as to say something like “men can’t be emotional/women can’t be brave” or something stupid like “men can’t like flowers/women can’t like sports” but Christianity also favors “traditional gender roles” and I have been simply confused for a long time..
Womanhood and Biblical womanhood are two different things. I also, for the record, generally see a difference between political statements and religious ones, because I do not like the idea of giving the government spiritual authority or allowing it to legislate morality. Making rules for a wide swath of people that don't necessarily conform to a single religion is tricky, and it's not the government's business.
Now, to answer you question: Biblically, yes, there are specific roles that men and women play, especially in marriage. But I don't believe that not perfectly fulfilling Biblical womanhood makes someone not a woman. At best 'woman' means someone who was created/designed to fulfil Biblical womanhood; the fact that many women are not does not make them less of women, and that's what my original comment was about: being a woman is not dependent on a person's behavior, inclinations, likes and dislikes, etc.
You mention the Bible having specific standards for men and women, and a lot of people, we both know, don't conform to those standards. But the Bible also has standards for human beings in general, and not conforming to those standards doesn't make us not human.
I could talk more about how I don't think the government should have as much authority as it does over marriage, but I'll leave my thoughts under a readmore since you didn't exactly ask those questions ;)
Thanks for the ask, I loved responding! If you have any more questions feel free to reach out, these are topics I love discussing :)
Marriage is a Judeo-Christian religious construct, with the specific role of foreshadowing/being a type of the relationship between Christ and the Church, and if it doesn't fulfil that purpose in all the ways outlined in the Bible, it should not be called marriage. Alas, the world has taken the word 'marriage' and I don't see the church gaining exclusive rights to it anytime soon, so I'm advocating for the idea of the church using the word 'holy matrimony' (as, with the word 'holy' in it, I don't see the government/politics picking it up anytime soon). So in that sense, you could be married (legally married, living together, having sex, raising children) without being bonded in holy matrimony (married by/in a church, being Christian, being an opposite-sex relationship, following Biblical gender roles, being faithful to each other, raising children the way the Bible instructs, not getting divorce except in the case of fornication, etc).
The government should have no say in who can and cannot get married (even when 'marriage' is a purely secular social construct). Any two people, regardless of gender, political or religious ideology, etc. should be able to sign a document for all the legal trappings of marriage, the only exceptions being in areas that the government has legitimate authority over, in this case, for example, minors and legal consent, etc.
I don't believe the government should ban gay marriage, because it's not the government's business. I don't believe there should be any legislation for or against marriage. Marriage is just a pre-written contract the government lets you sign to give both spouses some legal benefits (such as hospital visiting rights).
Holy matrimony, on the other hand, is wholly the church's business, and the church should (and should be legally able to) refuse to bond in holy matrimony any two individuals who do not plan to live up to God's design for it, being the expression of the union of Christ and the Church, and it should be acknowledged that, as holy matrimony is the expression of the union of Christ and the Church, God has final say over what is and is not holy matrimony.
#marriage#faith#Christianity#bible#holy matrimony#gender roles#biblical womanhood#biblical manhood#biblical marriage#traditional gender roles#Tio's thoughts on gender
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