#bengali groom in west bengal

[subharkoroy]

Defining the qualities of a perfect groom is subjective and can vary based on individual preferences and values. However, in the context of Bengali culture, certain qualities are often valued. Keep in mind that these are generalizations, and individual preferences may differ.

Remember that these qualities for a perfect Bengali groom may vary from person to person, and individuals must communicate openly with each other about their expectations and values. Additionally, the concept of an "ideal groom" is evolving, and many couples today prioritize qualities like mutual respect, communication, and shared values over traditional expectations.

[weddingplanners01]

UNIQUE WEDDING CEREMONY FROM DIFFERENT PARTS OF INDIA

Weddings hold so much importance in India. It’s not about people meeting but the commitment of being together forever with each other no matter what. Weddings are great celebrations and denotation of solemnization of the coming together of two people.

India is a diverse country and so are our wedding rituals. Just like the language, our rituals change with different parts of the country. And all of them hold some importance and blessings. It is such a delight to be a part of these rituals as they are the sign of piousness and purity of a relationship.

Here we have some of the wedding rituals from different parts of the country and what they stand for. Each one of them is unique and holds a different meaning.Aiburo Bhaat-West Bengal

Also known as the traditional bachelor party in Bengal, it is the last means to wed-to-be eat before marriage. It is served to both the bride-to-be and the groom-to-be.

The meal is actually an authentic Bengali meal that has specially made fish with Bhaat(rice).

Accompanied by the elders singing wedding folk songs and dancing creates a happy and loving surrounding, giving the blessing to the bride and groom.

Ganesh Maatli/ Ganesha Sthapan-Gujrat

Throughout India, it is believed that any Shubh(auspicious) thing should be started with the worship and blessing of lord Ganesh and that is what Shree Ganesh is called.

Following the same path in Gujra Ganesh Maatl/ Ganesha Sthapant stands for welcoming and worshiping lord Ganesh before starting the marriage rituals. With that, they ask for a happy beginning and protect the upcoming joy from anything bad.

Kashi Yatra-Andhra Pradesh

Okay, so this one is pretty fun. Kashi Yatra means visiting Kashi means a lot in Andhra Pradesh. So in this ritual, the groom on the wedding day pretends and teases the bride side that he will leave everything and go to Kashi to worship lord shiva and leave worldly pleasure.

To stop him the bride’s brother convinced him to stop and marry his sister. It is actually a fun ritual and involves lots of jokes.

Saptapadi Ritual-Maharashtrian

Saptapadi Ritual is a Maharashtrian wedding ritual that is done while taking the seven rounds with fire in the center(Saat Pheras). In this ritual, before the pheras, the bride places her right foot on top of seven betel nuts which are decorated on top of the small mold of rice.

After the seventh round is completed the bride places her foot on the grindstone and the groom holds her hand symbolizing that no matter what the groom will support her in her tough times and the bride to be strong throughout their companionship.

Dwar Chakai-Marwari

Dwar Chakai is a Marwari ritual in which when the baarat finally comes to the wedding venue the groom hits the well-decorated entrance with a neem stick. The rituals symbolized the neem stick as an auspicious plant that will keep the wedding and mandap from any kind of negativity.

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It is a kind of fun ceremony as the bride side tries hard to make it difficult for the groom and once the groom is done the mother of the bride pulls the groom’s nose and puts a tilak on his head to welcome home for the wedding.

Kangnabandhana and Kanyadaan-Bihar & East UP

Kangnabandhana and Kanyadaan is a wedding in Bihar and east Uttar Pradesh where the priest ties make a bracelet of cotton thread with mango leaves and haldi and tie the right hand of both bride and groom together. Making the relationship official and taking blessings from god.

The barber then cuts the toenails of the bride and groom inside the mandap symbolizing the negativity gone. Then the bride’s mother and father gave away the bride’s hand to the groom denoting that not she is his forever.

Bor Baton & Leilenga-Manipur

Bor baton and Leilenga are a fun wedding ritual from Manipur. For Bor Baton, the young brothers from being bride’s house visit the groom’s house to convince him and invite him to the wedding. Also accompanied by lots of gifts and fun chat.

Simultaneously in the bride-to-be’s house, the bride with her bridesmaid weave her Garlands for the garland ceremony by herself along with the main priest chanting holy mantras to keep away the wedding from any kind of negativity and blessing it with god.

Ab Shehrun-Kashmir

Ab shehrun is a beautiful Kashmiri wedding ritual in which the bride takes bath to cleanse herself from any negativity for the fresh start of her new phase of life. Usually accompanied by her mother and sister. The elders of the house bless the girl for a good and positive start.

After that, the bride gets ready in her traditional outfit also known as Pehran and then takes blessing from god by offering two rakath.Sparsham Ritual-Kerala

Sparsham Ritual is a wedding ritual from Kerala where the groom and bride sit together on the floor facing each other. Their heads are met and then the bride puts rice in the holy fire symbolizing their holy meeting. After that, the groom puts the right foot of the bride on the grindstone symbolizing that she has finally left her house and now she has entered her new family with him.

Kalire Ceremony-Punjabi

The Kalira ceremony is a well-known ceremony performed at every Punjabi wedding. In this beautiful kaliras are tied to the chooda of the bride-to-be. It is also encrusted with some betel nuts and dry fruits.  he bride then goes to the unmarried girls and shakes her kaliras above them. It is said that if the betel nut or a part of kalira falls on any of the girls that she will be the one to get married next.’

https://weddingplannerspune.in/

[roseymess]

Hey Tanni, I am here for an exchange reading ! I hope u don't mind getting me one ! My topic is how will my wedding be ! I am gonna do your reading first !!

As for your wedding it gives me very enchanted vibes ! Like it's so magical nd ethereal at the same timee ! I think u are an Indian from the Western States ig so ( i am from Bengal, east India hehe ) ! So basically it gives me very Rajkumar Rao nd Patralekha vibes ! Your wedding gives me such nice and warm vibes just like Rajkumar's wedding ! Maybe you are Gujrati !

I see you guys booking a big banquet hall for your wedding including your haldi, mehendi nd sangeet ! I see you getting married in your late 20s like maybe at 2032 to 2034! U are gonna be settled in your career during that time ! I see you having your mehendi in a very unique way ! Like yk 'rebellious sanskari' way ! Like u will be wearing a red colored Lehanga with a Pagri in your head nd sunglasses nd u may show the middle finger ! ( SO FREAKING COOL ) nd you are gonna dance like that in your sangeet ! I see a performance with your best friend with the song Pallo Latke ! Omg, this is so cool, pls invite me to your wedding !

And your Haldi, omg looks like your family members are gonna scrub u to death nd your friends they are so damn funny, omg ! They are gonna pull your leg so much nd would scrub u to death nd pour the water in such a funny manner ! Gosh, it's so cool ! I see flowery jewellery with u wearing a yellow saree with a sleeveless yellow blouse ! Maybe u have a sister she will be wearing a black jumpsuit with a white ethnic coat ( i love her style, omg ) ! During the wedding like right before u walk down the aisle i see your sister nd mum tearing up nd your dad controlling himself ! Like the emotions rn are just so pure ! I keep hearing Kabira - Encore Version during this part ! Like they will be reminiscing how quickly u grew up to be the most perfect girl in their eyes ! I keep hearing the line " Banno re janno meri chali sasural ko, ankhiyan me paani de gayi " I'mma tear up, rn ! When u walk down the aisle ' Din Shagna Da ' might start playing ! Nd omg, your groom is gonna react just like how Rajkumar reacted to Patralekha walking down the aisle !! This is gonna be sooo gooood ! U are gonna marry in Gujarat maybe !!

During Vidaai, everyone's gonna tear up maybe bc everyone in your family loves u very dearly ! U are gonna tear up bad too ! It's gonna be like " Re Kabira, yu na jaa ! " It's so magical, ethereal nd emotional at the same time ! I'mma go cry rn !

Pls leave a feedback nd do a reading for me on the same topic !

Hello!! Bengal? You mean West Bengal? Girl I am from West Bengal as well🤣🤣🤣but yes,it's in my birth chart that I would flourish more if I go live in the Western states or go to Western country more.

For you:

I see it's gonna be a destination wedding. I saw a lot of sea blue,white and pink,yellow ochre. So it can be that you might make a Santorini themed wedding or a Jaipur based wedding.Its gonna be a VERY INDOWESTERN wedding type. You know with lehengas,sunglasses, tikli, nude makeup,brown lips,catchy blue eyeshadow. Sneakers with Palazzo pants and gorgeous kurtas. A very bright fun loving wedding. There are gonna be flowers decorations as well. Ohhh you guys are gonna do some pre-wedding shoot as well.

I see a huge open place. You know the song "Leja" by Dhvani Bhanushali?? That video gives me the vibe for your wedding. A lot of cute couple are gonna be there,like you know, experience immediate attraction. You're gonna have your haldi and it's gonna be like the girls,aunties,ladies will sing "Banno rey,banno meri chali sasural ko.." they will sing the girls part,while you are standing in the middle with all the haldi and everything and the guys will start singing "rey Kabira,manja" while the girls then pour water on your head(I saw this ritual happening in Bengali weddings) . Its gonna be like a movie from a scene!!!

And ohhh,you're also be having the Sangeet next day in morning. Many will join the dance floor. Many actually could have gotten professional choreographer for the wedding. Damn rich rich wedding. You're gonna have dj,bar,drinks,music,hookah?!!! Damnnn. I also see the Navrai Majhi being played. Its gonna be like your younger sister or cousin starts the song,then your friends follow with their verse. Then your dad,uncle joining in,in the male verse. Finally!! Your grandmother or your mom does the final part of the song. Its gonna be soooo wholesome!!! Like damn,I see you crying a bit,haha it is emotional. Also,salaam -e- Ishq will be played?! And your fiancé is gonna be asking you out on the dance floor for this and I definitely see you and your fiancé rocking the stage. And others would join as well!!! Gallan Goodiyan,Om Shanti Om,Raadha,all songs are gonna be there.

Also,at night you're gonna be having bachelorette's party??? Damn sis you getting nasty and all your friends hyping you up? Chill,no male strippers involved 🤣🤣🤣🤣🤣🤣

Finally,the wedding will take place in an open space type place. You wearing a typical red saree for your wedding. A light makeup look,very neat and clean makeup, you're gonna look SUPER SUPER SUPER elegant and like a royal Queen. I am getting the scene of wedding from 2 States. Its gonna be a bit emotional at this part. Yk, marrying your dream man. Oukay,you two might have faced some social issues,either it's him being a lot older or him being a foreigner so many questioned your relationship. But finally,here you are marrying your dream person.

Your parents would get emotional as well. Their parents would also be proud of their child. And you two would get immense blessings and love from everyone.

[ishanisen]

Significance Of Mala Badal In Bengali Wedding

Mala badal is a part of the conventional Bengali marriage ceremony that entails the change of flower garlands among the bride and bridegroom, and is meant to mark the primary time while the bride and the bridegroom set eyes on each other. It is a ritual that is carried ahead from the past, because the exercise of now no longer seeing every difference earlier than is rarely practised these days. Nevertheless, the mala badal marks the primary time in the course of the marriage that the bride and the groom are allowed to peer every different.

In a conventional Bengali wedding ceremony, the bridegroom involves the girl's residence to marry her, sporting a topor (headwear) and a Bengali-fashion dhoti and kurta, and is greeted, typically through the bride's mom together with different contributors of her own circle of relatives. After the bridegroom is seated on the canopied wedding ceremony altar which is called as chadnatolla, he is obtainable new garments as a present from the bride. I have witnessed this cute ritual many times at the marriage hall near me and at the banquet hall near me.

As the auspicious time approaches, 4-five male contributors of the bride's own circle of relatives take her, seated on a low stool which is called Pidi, circling spherical the groom seven instances to represent that the bride and bridegroom are now "winded up securely to every different". Finally, the bride and bridegroom come face to face, and getting rid of the 2 betel leaves protecting her face all this at the same time as, make their first eye-contact, referred to as Shubha Drishti. The then change garlands, a ritual referred to as "mala badal", amidst the blowing of conch shells and the sounding of "uloo dhani", at the same time as the purohit chants his mantras. The bride and groom change their garlands three instances. Sometimes the male contributors who carried the bride, lift up the pidi in order that the groom can't change the garlands with the bride. It is actually fun simply. Then the male contributors of the groom's own circle of relatives did the same, additionally they lift up the groom in order that he can change the garlands together along with his bride. This a laugh simply is being achieved through the pals and brothers of each bride's and groom's. So like different rituals, Subho Drishti and Mala Bodol are each nice and sacred rituals with a lot of fun. After these rituals, the bride's paternal or maternal uncle then supplies her away in a rite referred to as Sampradan.

The entire article is presented by Shilpi Marriage Hall in Khardaha. This one of the best magnificent hall in North Kolkata gives permission to book for all kinds of occasions. The way to contact them is by Phone and the contact number is - 033 2523 7564. You may contact them by visiting their office. Their office address is- 42, IC Rd, Khardaha Station Rd, Chowdhury Para, Rahara, Kolkata, West Bengal 700118.

Thank You.

[kittyterrific]

Laal Ishq 28th July 2018 Written Episode Update

Laal Ishq 28th July 2018 Written Episode Update

Aditya / etc. Your fiance travels in the car in his village in West Bengal / WB with happiness. His uncle Majumdar asks how he is. He says God because people of the city like to change and not like the villagers who do not want to change. Uncle says that his father Chaudhary Saheb will be very happy to see him. Etc. They say that he can also tell about his father. Uncle feels bad Adi sees busy pleasure on mobile and asks what she is browsing. Happiness said that it is the first Bengali who is a botanist, a botanist. He further said that WBB is unique, even the name of its devil and aunt is unique, Shashuni .. Majumdar asked him not to take the name of Chukale. Heavy air flows and the car is closed. Mazumdar goes out of the driver with fear and says that he took the name of Chundel and the car stopped. Padded on the tree is seen. Majumdar

Shashuni travels around the lake and if someone goes to the evening, then she lives on the tree and especially kills newly married bride. Eddy laughs Happiness says he is eager to see his mansion. Etc. says that he hates his father because he rules this village because Choudhury misuses the villagers superstition, so he has not gone to his house for a long time. Happiness asked Majumdar in the condition of repairing the car. Majumdar says yes. They all come in the car and leave that place. The hand of the witch is shown on the tree. Prepares velocity paneer dish for the mansion, Chaudhri etc. His servant Ghosh praised that the altar would be very happy to see the dishes. Chaudhary hopes that he likes etc because he has not returned home for years. Comes home with happiness, etc. Their mother makes her aarti with other women. Ghosh salutes him. Adi is happy to see him and asks whether Chaudhary Saheb is busy or not. Ghosh says that he is, but not for the sake of etc. Chaudhari goes to greet Adi. Happiness touches your feet. He touches his feet back and says that he considers the woman as a mother and she is her bumma and deserves respect. He tells Ghosh to arrange a pleasure bed in his father’s room next to the room of Adi and call the priest for the wedding mughur. Etc. They say that he returned here only on one condition that the marriage will be tomorrow and he will be after the marriage. Choudhury happily says that he will worship all night because tomorrow is the new moon and tomorrow all evil will be in full power. Ghosh says that evil can harm anyone, they are very powerful. Chaudhary happily asks to go and relax. Joy goes to the room of Eddie’s grandfather and sees his big painting on the wall. Then he opens the window and sees a tree there, remembering Majumdar’s words that the Shashuni lives on the tree and will harm the newly married bride. Then she thinks that it is all superstition. After that, he hears the anglate sound and sees the ankle with no trunk and the trunk door shaking. He walks to the frightening trunk and chooses anglate and relaxes. After that he sees the Bengali bride sari and makes an item with the crown of Bengali bride. Then she sees herself screaming in a Bengali style in the bride’s dress and shouting room. He sees the groom sitting in front of Havan for worship. The child changes and he is shocked to see Adi’s grandfather. Grandfather moves towards him and his panics. Adi touches her behind Happy Pannix and says that he saw his grandfather. Edi laughs and asks her to rest. They sit on the sofa. She gets romantic. He reminds that he had promised not to be intimate till his marriage. He is afraid that he is watching his grandfather. Happiness scares him He says that he was just joking about hugging her. He scolds him. She tells him to sleep and does not bother about the loose talk of others. Roaming is seen in Shashuni house.

The next morning, an old woman bent towards the house standing near the tree. Happiness went out of the house The woman catches her and says that she knows that she has come to marry her, she should go back and save her life. She says that Adi’s grandfather used to love a woman and wanted to marry her, but according to the superstitious ritual, the woman had been abandoned before marriage, she has come to the female husband and she revolves around the haveli. Joy comes Panics Choudhury. She says that the old lady sees the woman disappearing. She explains what happened. He asks him that he should not pay any attention to anybody and be ready to worship tonight. He gives him a sacred pooja thread and asks him to keep it in the form of security. The dock passed Chaudhary and ordered to order Ghosh to make arrangements for understanding. Etc. have warned that no innocent animal will harm the wrong superstition, he will not let this happen.

Happiness goes back to his room and wears the bride dress and crown in the night. She sees the old woman dead in front of the tree. After that, he looks at the signature in his cut throat mirror signaling. Joy keeps the panics and the sacred thread, the zodiac disappears, joy leaves the thread in fear, Shashun is again visible. Happiness comes to the mother of the Panics etc. And she takes it along with shouting in Bengali style. Chaudhary asks Ghosh whether he has made arrangements for sacrifice, he has sent etc to the temple and he will not come until the rituals are completed. After that he goes into the room of happiness and acts as a schizophrenic, says that he has to follow old rituals for the well-being of the family, that old lady tried to tell that daughter-in-law sacrificed before marriage Goes and becomes a mascot, now he has to relinquish his family to protect the genealogy and rule this village. He tries to run. He pushed it. Etc. returns home Ghosh is afraid to see him and asks why he came so soon. Etc. what they are sacrificing, where the animal is, becomes suspicious, tells the sword on Ghosh’s neck and orders to speak. Ghosh tells about Bauma / Happiness. Adi is looking for happiness … Chaudhri is happy neck slips and dies. Eddie reaches and shocked at seeing. He tries to revive happiness, but sees him dead. He says that he will end this superstition once and kill his throat and die. Chaudhary is crying.

The post Laal Ishq 28th July 2018 Written Episode Update appeared first on Latest Indian TV Serials Written Episode Updates.

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[mapleleavesandcherryblossoms]

Bengali groom and bride- clay toys from Krishnanagar, West Bengal. (at Varanasi, India) https://www.instagram.com/p/CH6v8Sypgkx/?igshid=ipysludcq9ek

[ilbollitore-blog]

Am I buying Tea or Champagne?

There must be a reason why tea-lovers call it “The Champagne of Teas”… Almost 6,000 yen (almost 45 €) in order to get 100 gr of a special spring harvest 2017 of Darjeeling Nurbong. 

The Japanese tea-assistant at Marriage Frères in Aoyama - posh area of Tokyo - explained to me that this Spring Darjeeling Nurbong was the only harvest of this year, the production of the Indian garden was so tiny that they didn’t receive the autumn harvest.

Why is the Darjeeling tea becoming so expensive? 

Recently the situation of Darjeeling gardens is getting worse, the Japan Times points out that the main reason of the price increase is related to ethnic disorders between the inhabitant of Darjeeling foothills - the Gorkhas - and their neighbors, the Bengali-speaking community.

“The world faces a shortage of prized Darjeeling tea because of deadly unrest in the idyllic Indian Himalayan foothills where it is grown. In the dozens of lush green plantations across the picturesque hill station, the June-August harvest season normally provides the bulk of the nearly 8 million kilos of tea sold a year — most of which goes to Europe. But with a showdown between native Gorkhas, who provide the majority of plantation workers, and the West Bengal government now 50 days old, production fell by 90 percent in June.”

(For the full article click here) 

Another source, from World Tea News, states that the situation in Darjeeling area got worse due to a worker strike in the tea farms during the Gorkha Janmukti Morcha (GJM: a political summit in order to create the separate state of Gorkhaland within India). 

During the Gorkha Janmukti Morcha (GJM) led shutdown (the strike hoped to force the establishment of a separate state to be known as Gorkhaland), unwanted vegetation quickly encroached on the neatly groomed tea bushes.

(Read here the full article)

I must say that, as tea-lover, I am quite worried about this situation. But what should I do? Taken by a compulsive tea-shopping attack, I couldn’t resist and I’ve bought 100 gr of the exclusive Darjeeling, now I am counting every single drop of it and, as strongly recommended by the sale assistant, I will keep some of it for rare teas collection purpose. 

Keep tuned for the tea review! 

Words and Pic by Elisa Da Rin (me)

[thegirlempire]

Modern Day Slavery: A Glimpse Inside The Red-Light District of Kolkata

Within this world, lies an industry like no other. An industry that lures in billions in black-market revenue by stripping human beings of their freedom through sexual exploitation. This inhumane trade, known as sex trafficking, is thriving due to its serious demand from buyers globally. These scourging buyers are what initially fuel this market, and continue its viability. This criminal multi-billion dollar industry uses “violence, threats, lies, debt bondage, and other forms of coercion to compel adults and children to engage in commercial sex acts against their will” (Polaris 2018). The United Nations defines sex trafficking as “the recruitment, transportation, transfer, harbouring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, or deception for the purpose of exploitation [including] prostitution of others or other forms of sexual exploitation’’ (UN 2002). Following this definition, a person that has not yet reached the age of 18 is considered to be trafficked. Victims are trapped psychologically, emotionally, physically or financially by their traffickers. In most cases, people are unaware of the tactics used by the sex traffickers to lure them in or people are unaware of the signs of sex trafficking to identify the victim. In regards to that data, there is a lot that isn’t calculated due to the surreptitious nature in which sex trafficking is conducted. Sex trafficking does not care to discriminate against gender, race, religion, or age; each human being on this earth is vulnerable to this trade. This lingering threat of modern slavery has affected the lives of millions, with more than “20.9 million adults and children are bought and sold worldwide into commercial sexual servitude, forced labor and bonded labor. Almost 90% of these victims, are exploited in the private economy by individuals or enterprises” (ILO). In order to eradicate this heinous trade, it is crucial that we analyze the predisposing factors that aid to continue the viability of this trade, and delve into the mechanisms that fuel this trade.

(The street to get to the New Light Shelters)

From the rurally isolated regions of Moldova to the crowded strip known as Bangla Road; this abhorring trade is everywhere and it’s raking in billions. Wherever in the world you are, chances are the sex trafficking network is conducting their business there underground. In impoverished areas of India, young girls are often sold out to brothels in Kolkata, New Delhi, and other populated cities by their own family members or relatives to escape poverty. Where poverty is running at an all time high, women and children are easily persuaded or lured in by false promises of a bright future and end up in potentially dangerous to fatal situations. West Bengal is known to be one of the largest sex trafficking hubs, according to the National Crime Records Bureau (NCRB) in Delhi, West Bengal holds 44% of the national total of human trafficking cases reported. 3,579 cases of human trafficking reported within West Bengal excluding the plethora of cases that goes unreported due to the corrupt tactics these traffickers use to hide their tracks and the money traffickers use to purchase silence. West Bengal’s capital, Kolkata, has shown to be quite involved in this dark lucrative trade, with Kolkata being “a source, destination point, and transit point for human trafficking, this city is sent thousands of women from rural areas in Bangladesh, Nepal, and other neighboring countries (New Light). In Kolkata, a lot of private business endorses sex trafficking, and have women change their names and identities to work in brothels. The women smuggled into West Bengal often reside in different houses until they are safe for transport or in the basement of brothels. From hiding in cramped cabinets with trick doors to being tied down in a truck, these women are transported like meat during the darkest hour of the night. The Red Light District of Kolkata, called Kalighat is where sex trafficking is the most dominant.

(Photos from inside the Red-Light District)

(Posing with Urmi Basu, Founder and CEO of New Light)

Having my mother’s side of the family primarily residing in Kolkata, I often visit. The older I became, the more perceptive I became. That being said, I noticed the amount of missing women and children that filled each corner of the newspapers. The stories were endless, but the more frightening aspect of it all was when I asked people from Kolkata about it, they responded by telling me how what gets published doesn’t even account for half of the women and children being trafficked. Feeling helpless on my own trying to tackle and eradicate the sex trafficking rings, I united forces with the New Light Organization of Kolkata. New Light and its founder Urmi Basu who have created several shelters to help promote gender equality through education and life-skill training, thereby reducing the violence and abuse that women and children face. One of their shelters that I had worked in, Unmochon, focuses on rescue, restoration, and rehabilitation for sex trafficking victims. Other shelters take care and educate the children of sex workers, providing them with a new path and giving them a shot at having a safe life in this world. Personally, I’ve talked to a lot of women that feel trapped because they feel as if they have no purpose. A lot of them were forced into the trade, and now just stay in the trade because they feel as if they have no option. Some of the women in the shelter have children, and I ask them about alternative occupations they can consider. Most of them have told me how factory work is dangerous and how they won’t get paid well. Thus, they resort to sex work to care for their children.

“Puja, a 30 year old woman reported ‘There are no options. I have no skills. I cannot read. What else can I do?’ Aishwariya, a 35 year old woman stated, ‘It’s a fact – I have tried several places. I have no education. I am willing to work, but there are no opportunities. You need to have family to find jobs here [Kolkata]’ (Rose, Madison Leigh).”

What I learned from my time at Unmochon is how many of the women there who were trafficked believe they have no other alternative than sex work. “Mashis” meaning “Aunts” in Bengali often coerce these women into believing that it is in their best interest to continue as a sex worker. The Mashis are comparable to pimps, they work as a middleman to train and groom the women and young girls that are brought in. These Mashis who are usually older sex workers or brothel owners use “friendship, sympathy, and other veiled threats” to convince them that they have no other purpose in this world than sex work (New Light). These Mashis use diabolical tactics to gain the trust of women and young girls, even go out hunting on the streets to recruit more sex workers. Inability to support or raise their children, abuse, harassment, and forced labor are some of the other barriers that pose a threat to alternative employment. The coercion from the Mashis and other superiors along with the perceived risks often sway sex workers to remain in the field. Women working outside of the household is often looked down upon and stigmatized within impoverished and low-income areas of Kolkata. Poverty is something that these women want to escape from, and a lot of these Mashis persuade women and young girls to leave their lives as they know it for an economic pursuit. Those who have been trafficked for sex work see other lingering threats such as harassment and ostracization in the factory, abuse from superiors, and grueling long hours for near to none pay. “In factories, you can get treated badly. Men there can abuse you. It’s better [than sex work] but the money is no good and it is not safe” a trafficked study participant, Deepti said (Rose, Madison Leigh). It is ingrained in a lot of the men in India that women are disposable, and the gender inequalities rampage India like a swarm of mosquitos.

Gender inequality along with sexist ideology has been ingrained within our society and continues to create more and more challenges for women. The tremendous disparity in power and status of men and women within the impoverished areas negatively paints women as inferior. This sexist ideology that plagues India with ideas such as women being disposable, or that a women should not walk alone without a man by her side. I’ve seen these preposterous ideas be tossed around within the impoverished Red Light District of Kolkata. Because I am a women, and chose to work against this horrific injustice, I’ve been made a target.Vividly, I can recall my journey to Kalighat to work in one of the New Light Shelters where I decided to embark on that journey alone. I was greeted with a ball of spit to my face by a man, who opposed the idea of a woman working.  Since that incident, I have been assigned a bodyguard when I choose to work in Kalighat, because of the outpouring threats I’ve received. I was later than scolded by one of my cousins who lived in Kolkata about how I shouldn’t have walked there alone, and that though it was in the day-time it could’ve ended much worse. From the Netflix Documentary, India’s Daughters, you see the statements made by the rapists and the rapists’ lawyer in regards to women. M.L. Sharma who worked as the defense lawyer for the rapists responsible for the rape and murder of Jyoti Singh in 2012 states, “In our society, we never allow girls to come out from the house in the evening with any unknown person,” AP Singh his co-lawyer goes on to state that women must be accompanied by a family member or husband when leaving the house. M.L. This promotes this heinous rape culture that puts women at risk and greatly oppresses them. This ideology that women cannot leave the house without a man, creates this dependence that women have to rely on a man. This also enforces the idea that women have to stay in the household, in the kitchen, this hinders them from working and doing what they are passionate about - whatever that may be. Young girls are often prevented from attending school because a lot of people in impoverished areas in Kolkata believe that a boy’s education is worth more than a girls because the girl will end up being married off and kept in the kitchen. The amount of child marriages that All these sexist ideologies that roam free in India turn women into walking targets and punching bags. M.L. Sharma goes on to say that “a woman means I immediately put the sex in his eyes. We have the best culture. In our culture, there is no place for a woman.”

In impoverished areas within India, the disparity in gender equality is vast. The division of roles between a man and a woman. The common ideology that a woman has to stay put in the household and bear children while the man goes to work and support the family is far outdated. The lack of representation of women in the workplace, creates more barriers for women to break through. Besides the disparity in income between men and women, “more than 75 percent of CEOs include gender equality in their top ten business priorities, yet gender outcomes across the largest companies are not changing” (ILO). I’d like to delve into benevolent and hostile sexism that further fosters rape culture, and you can see both among the workplace within West Bengal.

Benevolent sexism is based around the belief that women should be taken care of, and that the gender differences are there in order to protect women. This further fuels the idea that women are incapable of working outside of the domestic roles that have been forced upon them. Men patronize women and act as their superiors and protectors, but feel inclined to keep them domesticated and further strip them away from the opportunity of breaking any glass ceiling. This ideology has been weaved throughout the beginning of time, where these acts of prejudice have been masked as protective actions when in fact it is demeaning and denouncing of women. This underlying sexism, that often goes unnoticed aids to men being perceived as the superior gender. Hostile sexism unlike benevolent sexism is seen more throughout the world, and often goes noticed but fighting against it just fuels it more. Hostile sexism focuses more on the role women are supposed to play in society. Benevolent sexism is often seen throughout the factories, and the amount of disapprovement from the men leads the women to deal with a gargantuan amount of harassment and pressure to leave. Society within the impoverished areas of Kolkata are flooded with benevolent sexism that creates barriers that keep women in the domesticated roles. With both hostile and benevolent sexism, women are perceived to be incapable of anything outside of the domestic roles that were placed upon them. The difference is that hostile sexism targets those that challenge the male power and the idea of men being the superior gender. In regards to the personal experience I share before, of being spat on by a man while walking to work in the shelter. It is a classic example of a woman challenging the sexist institutions by going to work outside of the domesticated roles to educate other women and being seen as a threat thus being attacked. I was seen as a threat to male superiority, and a lot of men within the Red-Light District of Kolkata are against me for going to not only work but for educating other women to do the same. Hostile sexism intensifies when it sees a threat of something or someone trying to challenge male authority. Traffickers often use hostile sexism to silence the victims and any party that is deemed as a threat to the trade. This hostile sexism could lead to the increased physical and mental endangerment of the victims. Both forms of sexism contribute to the inequality of women and foster this rape culture. It is vital that we identify these stereotypes, and forms of sexism to be able to deconstruct it in order to obtain equality in our society. The idea floating around India that women cannot walk without a man by her side has created a dangerous environment for women to walk alone within India. The idea that if a woman dared to trek alone in India, that she was asking for whatever happened to her is preposterous. Nothing could justify rape or any act of sexual harassment, women should be allowed to walk freely on this earth without the threat of being violated. It’s been normalized especially within the impoverished areas that women are disposable. It is vital that we identify these stereotypes, and forms of sexism to be able to deconstruct it in order to obtain equality in our society.

The gender inequality has been ingrained within the history of India, stemming back to the period of British colonialism where women and young girls were snatched from impoverished areas to sexually satisfy the needs of troops in Mumbai and Kolkata. It is evident of the direct relationship linking the areas in which the British ruled during the 1900’s and the areas in which sex trafficking is the most prevalent now. From this, we can see the economic theory of supply and demand being applied in the worst possible way. From the troops during the time of British colonialism within India to the men that migrate to commercial cities like Kolkata for work, the demand for sex workers is created. Responding to the high demand, the traffickers go through any means to fulfill the supply by kidnapping and luring in women and young girls. The traffickers that took the women and young girls from their homes took advantage of their economic status, showing us that women and young girls that belong to poorer families are the ones most at risk. Within the impoverished areas, it is common for couples to want a son, because women are often looked at as useless. From my time in Unmochon, I’ve met women who have been sold by their own parents or a family relative because they were desperate to earn money or didn’t want to pay a dowry from them to get married off. In Unmochon, I’ve also been informed of the heightening femicide rates, and how finding out the gender of the baby has been banned in India because of the amount of people that had abortions when they found out they were having a girl.

A predisposing factor that often connects these victims of sex trafficking are a past of abuse and family issues prior to being taken into the trade. As said before, a lot of women are lured into this trade by Mashis using sympathy or lured in by false promises of a promising future. Struggles with poverty, family violence, lack of education, abusive marriage are all predisposing factors that these victims share. “Padma, a 29 year old from West Bengal stated, ‘My husband would beat me and I didn’t have food for my daughter. I needed a way to get out. When I left my husband, I had to earn money and I entered sex work.’ Padma’s experience shows that women who met the criteria for trafficking by entering sex work under the age of 18 were still influenced by family violence and marital disruption. In these narratives, family violence prompted women to seek employment or leave their homes, where they became vulnerable to coercion” (Rose, Madison Leigh). Some of the women see sex work as their only way out, thus escaping the violence at home and entering a whole other world of injustice. This proves to be a public health concern in Kolkata, India. While working in Unmochon, I often think about how the lives of the victims’ lives could have been different if they had access to resources and an opportunity to thrive. I praise the founder of New Light, Urmi Basu, for granting them a chance to thrive in this world and to heal from the society that has failed them. The world has ultimately failed these women, the supply and demand factor of sex trafficking has been ingrained in society for centuries. The viability of this horrendous trade is continued on and fueled by the rape culture and discriminative stereotypes that hinder women from being equal to men.

The question lies, how can we deconstruct this male hegemony and liberate these women from this world of injustice? I believe the solution to this stems from education, it is solely up to the future and how we teach the future generations. To enforce this education that discerns women as equals to men, and to many this may seem radical, but it is necessary. It is necessary to break down this rape culture, and eradicate the consequences of sexism. Holding a human as a sex slave, or a woman feeling she has no other purpose other than sex work, as a society we should be ashamed of ourselves. This has gone on for too long, and the Indian government has done nearly nothing to deconstruct these limitations and threats towards women. It’s often said in West Bengal, that if you are wearing short clothes or walking alone, that you are asking for whatever happens to you. M.L. Sharma states in the documentary, India’s Daughters, that “women are like gems, as precious as diamonds. If you throw a diamond into the street, the dog is bound to snatch it.” Women are more precious than diamonds, we are priceless and the rapists that think of women as disposable, they are the scum of this earth. It is vital that we delve into the roots of this issue, and start teaching the impoverished areas of India about sexual education, consent, HIV/AIDS, and everything surrounding rape culture. It should be implemented by the Indian government, the Indian government has to stop relying on non-profit organizations like New Light to clean up the mess they’ve made.

The Delhi Gang Rape Case of Jyoti Singh is a prominent example of how men perceive women as disposable. The rapists penetrated Jyoti Singh with an iron rod and removed her organs with their hand and then dumped her on the side of the highway. This brutal rape shouldn’t have occured in the first place, all because she was walking with someone who wasn’t her family, “an unknown man,” they thought they could slaughter this innocent woman. This specific incident frightened me not only because of how monstrous it was but because of how much support in India there was for the rapists. Though there was an uproar of protests for Jyoti Singh’s life that was loss, but there were also an uprise of support and defense for the rapists condoning what they had done. To condone or encourage what has been done to Jyoti Singh is inhumane, and the rape culture that plagues India hasn’t died down in fact it’s heightening.

Consent is what defines the sexual act as rape or not, the lack of understanding of consent stems from society and lack of sexual education within schools. The schools in West Bengal do not grace upon the subjects of consent and pleasure because they are deemed to be taboo and teaching them to children and young teenagers are deemed to be radical. To fight against rape culture, it is crucial that we teach the components and dive into consent and pleasure. Consent and pleasure should be normalized rather than rape being normalized throughout Indian society and the media. People shouldn’t open their newspapers and flip through the incidents of rape and acts of sexual assault happening and become numb to it. It’s importance that we don’t psychologically become numb to these heinous acts, it should enrage us and push us to fight for a change. It will be a challenge to mold and change the perceptions of people like M.L. Sharma that bleed male authority and dominance over females, but the groundworks can be laid down through education. Non-profit organizations such as New Light Organization does exactly that, by molding and teaching the children of sex workers about consent along with other life-training skills that will give them a shot at life. Their mission is for the children is to get them out of what was unfairly paved for them by society.

West Bengal has been India’s epicenter of human and sex trafficking, and a factor of this is because of how close West Bengal is to Bangladesh. With Bangladesh overcrowding, victims are often smuggled through to Kolkata and other areas in West Bengal. Usually there is a middleman that smuggles these women and young girls via boat to avoid the military crackdown at the border of Bangladesh and West Bengal. The women and young girls are transferred like packages of meat, as they are relocated from brothel to brothel. “Khartoun, one of the victims rescued by cops in Cox’s Bazar, told Al Jazeera news channel that she was locked up for three weeks and sold to a Bangladeshi man, who she said, sexually abused her for 12 days. The channel said the man who bought Khartoun returned her to the women who sold her after 12 days. She now lives at the Kutupalong refugee camp” (Ray, Shantanu Guha). Along with Kalighat, Sonagachi is another Red Light District of Kolkata where women are herded from disclosed locations and used for sex. The nationwide demand for these women runs high, the underground sex trafficking ring is much larger than I could have imagined. People are either in it for the profit or to fulfill their sexual needs. “For each girl, the middleman get approximately Rs 50,000, while the women are sold in the brothels of Delhi, Ghaziabad and Agra for at Rs 2-3 lakh” (Ray, Shantanu Guha). The middleman gets paid around $800 for the women they bring to the brothels that end up getting sold for $200,000 to $300,000. To put a price tag on a human being is despicable, and the people that prosper out of this trade are twisted creatures.

With the dark trade flourishing and the demand being high, the government still hasn’t been able to crack down on this illegal enterprise. This is a crime against humanity and the conviction rates for rapists are proven to be low, and a lot of the rapes go unreported along with the number of missing women and young girls that have been sold through this trade. With the “total number of missing children in West Bengal being 368 in 2001” and growing to “8,599 in 2010 and in 2001 the number of missing women was 196 whereas in 2010 it was 6,514,” it alarming to how high the reports have gone. (Kolkata Mary Ward) Though this indicates that the government has started registering it more, there is still a lack of conviction and reports. The predisposing factors that these victims share show how we can help rehabilitate and prevent them from falling into the trade. Identifying the predisposing factors and analyzing them can help us focus on how to stop people from being trafficked. It’s also crucial that we breakdown the manipulative ways that traffickers use to lure in the victims, so that we can train people to be more cautious about falling into the heinous trade. There needs to be a reform in education especially sexual education and it needs to be enforced within society. The media along with the government need to promote a safer environment and cannot condone these crimes against humanity. The government should be fulfilling the role that non-profit organizations like New Light organization is. Both the government. private corporations, and overall businesses should research their financial risks. Businesses should have in depth background checks to ensure the goods that they are selling or anything in regards to their business is not connected to sex trafficking or produced by the hands of the victims. This will help lessen and breakdown sex and human trafficking, when the demand for the goods are less. The Indian government should sponsor organizations and implement programs to tackle this issue and promote businesses that fight against sex and human trafficking. Having worked in the New Light shelters for three years, I’ve grown connected to the women and young children that they have rescued. This is a public health and human safety issue and it should be at the top of the government’s priority list, and the fact that there has been little to no effort made on the part of the India government is shameful. The amount of help that Urmi Basu along with the entire New Light team have made on the lives of these women and children are profound. If the Indian government applied some of the mechanisms New Light uses to combat sex trafficking, the efforts would go far.

Works Cited:

“Sex Trafficking.” Polaris, Polaris, polarisproject.org/human-trafficking/sex-trafficking.

“Unmochon.” New Light | Unmochon, New Light Organization, http://www.newlightindia.org/unmochon.php

“About New Light.” New Light | Unmochon, New Light Organization, http://www.newlightindia.org/about-us.php

Banerjie, Monideepa. “West Bengal Records Highest Number Of Human Trafficking Cases In 2016.” NDTV.com, 30 Nov. 2017, www.ndtv.com/india-news/west-bengal-records-highest-number-of-human-trafficking-cases-in-2016-1782177.

“Forced Labour, Modern Slavery and Human Trafficking (Forced Labour, Modern Slavery and Human Trafficking).” Danger at Sea - Working in the Fishing Sector, www.ilo.org/global/topics/forced-labour/lang--en/index.htm.

“This Is What It's Like to Be Sex Trafficked in India at 14.” Global Citizen, www.globalcitizen.org/en/content/india-sex-trafficked-brothel-kolkata/.

Rose, Madison Leigh. “Sex Trafficking In Kolkata, India: Employment Histories And Perceptions Of Risk.” Https://Elischolar.library.yale.edu/Cgi/Viewcontent.cgi?Referer=Https://Www.google.com/&Httpsredir=1&Article=1248&Context=Ysphtdl, Yale University, Jan. 2012, elischolar.library.yale.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1248&context=ysphtdl.

TRAFFICKING IN PERSONS REPORT. Department of State, United States of America, June 2016, www.state.gov/documents/organization/258876.pdf.

“Human Trafficking in India and West Bengal.” International Conference on Anti Human Trafficking Initiatives: Theory to Practice, kolkatamarywardsc.org/international-conference/human-trafficking-india-wb/.

Ray, Shantanu Guha, “Bengal New Epicentre of Human Trafficking.” The Sunday Guardian Live, 14 Jan. 2018, www.sundayguardianlive.com/news/12400-bengal-new-epicentre-human-trafficking.

[subharkoroy]

Men rarely think about grooming and self-care, even when their wedding is nearby.

We wrote this article keeping in mind that the Bengali grooms who would be reading this article will be starting their self-care journey from scratch. Follow our advice diligently and you are bound to see positive outcomes.

[weddingplanners01]

UNIQUE WEDDING CEREMONY FROM DIFFERENT PARTS OF INDIA

Weddings hold so much importance in India. It’s not about people meeting but the commitment of being together forever with each other no matter what. Weddings are great celebrations and denotation of solemnization of the coming together of two people.

India is a diverse country and so are our wedding rituals. Just like the language, our rituals change with different parts of the country. And all of them hold some importance and blessings. It is such a delight to be a part of these rituals as they are the sign of piousness and purity of a relationship.

Here we have some of the wedding rituals from different parts of the country and what they stand for. Each one of them is unique and holds a different meaning.

Aiburo Bhaat-West Bengal

Also known as the traditional bachelor party in Bengal, it is the last means to wed-to-be eat before marriage. It is served to both the bride-to-be and the groom-to-be.

The meal is actually an authentic Bengali meal that has specially made fish with Bhaat(rice).

Accompanied by the elders singing wedding folk songs and dancing creates a happy and loving surrounding, giving the blessing to the bride and groom.

Aiburo Bhaat-West Bengal

Ganesh Maatli/ Ganesha Sthapan-Gujrat

Throughout India, it is believed that any Shubh(auspicious) thing should be started with the worship and blessing of lord Ganesh and that is what Shree Ganesh is called.

Following the same path in Gujra Ganesh Maatl/ Ganesha Sthapant stands for welcoming and worshiping lord Ganesh before starting the marriage rituals. With that, they ask for a happy beginning and protect the upcoming joy from anything bad.

Ganesh Maatli/ Ganesha Sthapan-Gujrat

Kashi Yatra-Andhra Pradesh

Okay, so this one is pretty fun. Kashi Yatra means visiting Kashi means a lot in Andhra Pradesh. So in this ritual, the groom on the wedding day pretends and teases the bride side that he will leave everything and go to Kashi to worship lord shiva and leave worldly pleasure.

To stop him the bride’s brother convinced him to stop and marry his sister. It is actually a fun ritual and involves lots of jokes.

Kashi Yatra-Andhra Pradesh

Saptapadi Ritual-Maharashtrian

Saptapadi Ritual is a Maharashtrian wedding ritual that is done while taking the seven rounds with fire in the center(Saat Pheras). In this ritual, before the pheras, the bride places her right foot on top of seven betel nuts which are decorated on top of the small mold of rice.

After the seventh round is completed the bride places her foot on the grindstone and the groom holds her hand symbolizing that no matter what the groom will support her in her tough times and the bride to be strong throughout their companionship.

Saptapadi Ritual-Maharashtrian

Dwar Chakai-Marwari

Dwar Chakai is a Marwari ritual in which when the baarat finally comes to the wedding venue the groom hits the well-decorated entrance with a neem stick. The rituals symbolized the neem stick as an auspicious plant that will keep the wedding and mandap from any kind of negativity.

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It is a kind of fun ceremony as the bride side tries hard to make it difficult for the groom and once the groom is done the mother of the bride pulls the groom’s nose and puts a tilak on his head to welcome home for the wedding.

Dwar Chakai-Marwari

Kangnabandhana and Kanyadaan-Bihar & East UP

Kangnabandhana and Kanyadaan is a wedding in Bihar and east Uttar Pradesh where the priest ties make a bracelet of cotton thread with mango leaves and haldi and tie the right hand of both bride and groom together. Making the relationship official and taking blessings from god.

The barber then cuts the toenails of the bride and groom inside the mandap symbolizing the negativity gone. Then the bride’s mother and father gave away the bride’s hand to the groom denoting that not she is his forever.

Kangnabandhana and Kanyadaan-Bihar & East UP

Bor Baton & Leilenga-Manipur

Bor baton and Leilenga are a fun wedding ritual from Manipur. For Bor Baton, the young brothers from being bride’s house visit the groom’s house to convince him and invite him to the wedding. Also accompanied by lots of gifts and fun chat.

Simultaneously in the bride-to-be’s house, the bride with her bridesmaid weave her Garlands for the garland ceremony by herself along with the main priest chanting holy mantras to keep away the wedding from any kind of negativity and blessing it with god.

Bor Baton & Leilenga-Manipur

Ab Shehrun-Kashmir

Ab shehrun is a beautiful Kashmiri wedding ritual in which the bride takes bath to cleanse herself from any negativity for the fresh start of her new phase of life. Usually accompanied by her mother and sister. The elders of the house bless the girl for a good and positive start.

After that, the bride gets ready in her traditional outfit also known as Pehran and then takes blessing from god by offering two rakath.

Ab Shehrun-Kashmir

Sparsham Ritual-Kerala

Sparsham Ritual is a wedding ritual from Kerala where the groom and bride sit together on the floor facing each other. Their heads are met and then the bride puts rice in the holy fire symbolizing their holy meeting. After that, the groom puts the right foot of the bride on the grindstone symbolizing that she has finally left her house and now she has entered her new family with him.

Sparsham Ritual-Kerala

Kalire Ceremony-Punjabi

The Kalira ceremony is a well-known ceremony performed at every Punjabi wedding. In this beautiful kaliras are tied to the chooda of the bride-to-be. It is also encrusted with some betel nuts and dry fruits. he bride then goes to the unmarried girls and shakes her kaliras above them. It is said that if the betel nut or a part of kalira falls on any of the girls that she will be the one to get married next.’

Kalire Ceremony-Punjabi

Here were some of the joyous marriage ceremony from different parts of India. All of them are so beautiful and symbols of love and affection from the family and loved ones. Tell us which one you loved the most. Also, what’s your favourite ceremony from weddings?

[ishanisen]

Mandap In Bengali Wedding

The mandap in Hindu weddings also in bengali marriage is the vital detail of the marriage decorations. It’s taken into consideration the ‘sanctum sanctorum’ of the marriage rituals with simplest a chosen variety of humans just like the bride, groom, their households and the officiating clergyman beneath its cover.

For Hindus, the idea of a mandap got here into life due to the fact they believed that any sacred ritual needed to be accomplished in the 4 partitions in their homes. This possibly changed into a signal of prosperity lower back withinside the time while open grounds had been now no longer hygienic for holy rituals. It’s 2017 and weddings are not limited to 4 partitions. Grand weddings are accomplished in public wedding ceremony venue halls, open grounds and beaches (as demonstrated with the aid of using the more and more stylish fashion of vacation spot weddings). 

Well, seaside or otherwise, wedding ceremony mandaps are undeniably the middle of the marriage decorations. Yet, we don’t have whole solutions to the question, ‘What is the importance of the mandap in a marriage?’ Let’s discover the Hindu Vedas to apprehend the mandap layout and the which means in the back of it. I have seen many beautiful mandaps at the marriage hall near me and at the banquet hall near me.

What is Mandap or Manavarai?

The mandap or ‘manavarai’ as it's far regarded in South India, is without a doubt a transient 4-poster shape with a cover that paperwork the sacred area for conventional Hindu weddings. Traditionally, the manavarai is designed for the usage of natural pillars fabricated from wood, bamboo, sugarcane or younger banana stems. Stacks of pots are positioned close to the pillars and the pinnacle of the manavarai is blanketed in a crimson or gold cover.  

Is there a which means in the back of the mandap 

Hindu Vedic traditions seldom supply us any rituals without meanings. Even the mandap layout and décor are wealthy in meanings. Here are a few records approximately the marriage manavarai and its additives which you may not know.

1. Stepping into the subsequent level of Life

 The 4 pillars characterize the 4 ranges of lifestyles as in keeping with the Hindu Vedas – Brahmacharya, Grihastha, Vanaprastha and Sanyasa. Indeed, it's far below this mandap that the groom steps out of his ‘Brahmacharya’ and will become a Grihastha (a householder).

Furthermore, the pillars additionally represent the 4 essential elements of a human lifestyle – Dharma, Artha, Kama and Moksha – that the husband and spouse swear to uphold of their lifestyles together. Other interpretations say that the pillars constitute the dad and mom of the couple and the partitions of the house wherein the newly married couple will begin their lifestyles afresh.

2. Praying to the 5 elements

Some humans accept as true that the mandap is the Universe below which the person and lady determine to go into marital lifestyles. At the 4 corners of the mandap there are stacks of pots known as ‘Chori’ which might be brightly embellished with velvet cloth, embroidery and stones. These symbolise the 4 elements – Earth, Water, Fire and Air. The 5th detail – Space – is represented with the aid of using the ‘gopuram‘ or cover on pinnacle.

3. Remembering Nature’s bounty

It’s not an unusual place to conjure up the colours of crimson and gold (yellow) while we consider a conventional Hindu wedding ceremony. The wedding ceremony mandap changed into decked in those celebratory colorations for the prosperity of the bride and groom. There are splashes of crimson and yellow from the flower garlands and thorans, silks, turmeric and kumkum and the staple inexperienced from the banana leaves, betel leaves and mango leaves. The manavarai changed into designed to remind the bride and groom and their own circle of relatives contributors of the happiness in nature’s bounty.

4. Balancing the thoughts, frame and soul

A brass or silver (relying on the elegance and social reputation of the households in historical times) pot known as Kalasha is positioned in the front of the bride and groom. The kalasha is stated to symbolize the human frame. It is full of holy water, possibly from Ganga or Cauvery or another holy river. According to the Hindus, that is to indicate that the soul that occupies the human frame is ‘pure’.

The kalasha is crowned with a coconut that represents the top or thoughts of a human and is embellished with 5 mango leaves which represented…you guessed it! The mango leaves constitute the 5 senses. This kalasha is now positioned on a plantain leaf blanketed with uncooked rice or paddy – an image of prosperity, fertility and wealth.

The ‘poorna kumbam’ indicates the stability of the frame, thoughts, soul and the 5 senses withinside the bride and groom. This changed into very important in organized marriages for the reason that the whole organization changed into concentrated round generating healthful progeny of sound frame and thoughts.

5. Bowing to the Holy Fire

The holy hearthplace is the witness – ‘saakshi’ – to the marriage. Vedas inform us that Agni stands for purity and spirituality. Ancient Hindus reputed and respected the sacred hearthplace. So, Agni is continually invoked at the start of any auspicious event.

The Vivaah-homa is raised with the aid of using burning aromatic herbs, ghee, uncooked rice and millets. All the marriage rituals just like the vows, mangalyam, saat pheras and saptapadi occur earlier than the Agni Kund. The rituals undertaken in the front of the sacred hearthplace are believed to observe Dharma. The guarantees made with Agni because the saakshi bind the person and lady of their matrimonial and societal duties.

6. Beginning a brand new lifestyles with abundance

The wedding ceremony manavarai overflows with fruits, flowers, silks and gold laid out on plates known as the Thamboolam. This lifestyle of showing opulence has remained unchanged from historical times. Weddings had been taken into consideration the union of households and it makes feel that they might attempt to showcase and outperform one another’s display of wealth. This show of wealth reassures the newlyweds of all of the advantages they've from each of the households and the couple get to start their married lifestyles in abundance.

It’s vital for each couple to apprehend the sastra in the back of the mandap layout due to the fact there are notably tremendous meanings in the back of each item and ritual. Mandap décor has been revolutionized to suit our current times. That is awesome! Want something even better?? Ask your manavarai decorators to assemble your wedding ceremony manavarai primarily based totally on our Vedic shastra and supply it a current twist. Now, that might be an enriching experience, wouldn’t it?

 The entire article is presented by Shilpi Marriage Hall in Khardaha. This one of the best magnificent halls in North Kolkata gives permission to book for all kinds of occasions. The way to contact them is by Phone and the contact number is - 033 2523 7564. You may contact them by visiting their office. Their office address is- 42, IC Rd, Khardaha Station Rd, Chowdhury Para, Rahara, Kolkata, West Bengal 700118.

 Thank You.

[thepicturecoastwedding-blog]

Wedding photographers in bangalore | Wedding photography in Coimbatore |  Picture Coast

The Indian Wedding Medley

 India having 29 states, each having their own kind of wedding and their own traditions, they can be broadly classified into different types based on geographical regions and major religions. Geographically, there do tend to be some similarities in wedding rituals while being distinguishable at the same time.

Involving extensive decorations, colors, music, dance, costumes and rituals that depend on the religion as well as the preferences of the families involved weddings are festive occasions in India.

 Religions and weddings

 HINDU WEDDINGS

While there are many festival-related rituals in Hinduism, a wedding is the most extensive personal ritual an adult Hindu undertakes in his or her life. Significant effort and financial resources are spent to prepare and celebrate weddings by typical Hindu families. Depending on the region of India, local adaptations, resources of the family and preferences of the bride and the groom, the rituals and process of a Hindu wedding vary.

Nevertheless, there are a few common key rituals in Hindu weddings – Kanyadaan- gifting or giving away of daughter by the father; Panigrahana- voluntarily holding hand near the fire to signify impending union, and Saptapadi- taking seven steps before fire with each step including a set of mutual vows. The couple is legally husband and wife on completion of the seventh step and vows of Saptapadi.

 MUSLIM WEDDINGS

Muslims in India celebrate a traditional Islamic Wedding following customs similar to that practiced in the Middle East. The rituals include Nikah, payment of financial dower called Mahr by the groom to the bride, signing of the Wedding contract, and a reception. 

CHRISTIAN WEDDINGS

Christian weddings In India follow customs similar to those practiced in the Christian countries; in the West in states like Goa but have more Indian customs in other states.

  Geography and weddings

WEDDINGS IN NORTH INDIA

In Hindu rites and rituals, Fire is regarded as a purifying element. The couples offer sacrifice or Rajaham to the fire. This is typical to North Indian wedding traditions. The Gath Bandhan, symbolic of eternal ties is the ritual that follows next. Then it is the turn of the most important all North Indian wedding traditions - the Saat Phere. The bride and groom go around in a circle around the fire often holding hands and take vows. The newly wedded are then blessed from both sets of parents and other elders of the family.

Punjabi and Sikh weddings stand out and are portrayed by their lively celebrations that are a reflection of their exuberance towards life in general. They involve all nightlong dancing- an aspect that is now increasingly been incorporated in the weddings of other communities as well.

 WEDDINGS IN SOUTH INDIA

The states of the south consist of Karnataka, Andhra Pradesh, Kerala and Tamil Nadu. From region to region Hindu Weddings differ from each other, with their own cultural customs. Exchange of garlands, tying the Mangala sutra and walking around the holy fire are some of the customs which are common to all Weddings.

A Kannada wedding may last anywhere between 1 to 3 days similar to a Telugu or Tamilian wedding. In a Kannada wedding, the bride is walked to the mandapa by her mother’s brother or her sisters. It is followed by various interesting rituals. On the other hand, weddings in Andhra Pradesh, the bride can be seen brought sitting in a basket by the men of her family. The nuptials take place with the bride and the groom sitting in cane baskets. On the other hand in a Kerala wedding, the main ceremony or ritual lasts barely 10 minutes.

WEDDINGS IN EAST INDIA

Traditions in the East Indian wedding mainly include the Wedding traditions of West Bengal, Orissa, Assam and other northeastern states of India.

Bengali wedding ceremonies are often simple but consist of meaningful rituals. On the other hand, the Assamese wedding ceremony is simple but chic at the same time. What makes the wedding exclusive or different to a small degree is the melody of the gentle wedding song 'Biya Naam". Passably Oriya wedding ceremonies are the same as other Hindu weddings with some minor difference in the customs and traditions.

WEDDINGS IN WEST INDIA

The West Indian weddings include the traditions of Maharashtrian, Gujarati and Marwari weddings.

The Maharashtrian wedding ceremony exhibits wonderful magnificence. Morning is considered an auspicious time for Weddings among the Maharashtrians. An auspicious time or Muhurat is chosen, which is known as the Goraj Muhurat. People shower Akshata (unbroken rice) on the couple. During Gujarati wedding ceremonies, they commonly begin with offering prayers to Lord Ganesha and seeking his blessings. Similar to any other traditional Indian wedding, Mehndi and Sangeet ceremonies follow it. Exclusive to a Marwari Wedding Ceremony, the Baraat has only male members. The highlight of a Marwari wedding is the groom's wedding procession which is conducted royally.

Wedding: A moment of true joy

Irrespective of the diversity or geography, when it comes to Wedding, all over India, they are extremely similar in many ways. It is a beautiful occasion which brings joy and happiness to everyone involved in the affair. Wedding indeed is a moment of true joy. 

 The Picture Coast meticulously captures ‘The Soul of Wedding’ for which they are the finest Top and professional wedding photographers in Coimbatore . Their artistic view helps them capture romance in a ‘Timeless Way’, from the pre-rituals to the main event they create magic with their zest and passion. The best aspect of picture coast photography is that their artistic imagination portrays a unique style. They meticulously handle simplicity of the moment merged with exquisite modern Style for which they are the finest Candid Wedding Photographers in Coimbatore . The Picture coast has an unparalleled zeal, passion and dedication towards their craft for which they are the best candid wedding photographers in Coimbatore , their top-notch quality makes them the right person for you to approach for your wedding day. They can alter moments of your ‘nuptial bliss ‘into reality through their unique style and alluring vision makes them a one stop destination of finest wedding photography in  Coimbatore. 

[anandamahato]

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[bharatiyamedia-blog]

First-Time Trinamool Lawmaker Nusrat Jahan Will get Married In Turkey, Tweets Photograph

http://tinyurl.com/y4hucrlq Nusrat Jahan married businessman Nikhil Jain in Turkey. New Delhi:  Nusrat Jahan, first-time parliamentarian and Bengali actor, received married in Turkey on Wednesday. Shut family members and associates attended the marriage. Ms Jahan, 29, married businessman Nikhil Jain within the picturesque Turkish city of Bodrum. “In the direction of a fortunately ever after with Nikhil Jain,” she tweeted after the marriage, together with a photograph her and the groom. Nusrat Jahan received from West Bengal’s Basirhat seat on a Trinamool Congress ticket by over 3.5 lakh votes. She is among the many 17 ladies who have been fielded by Mamata Banerjee’s celebration in the April-Might election. She was a huge crowdpuller at poll rallies. In the direction of a fortunately ever after with Nikhil Jain pic.twitter.com/yqo8xHqohj — Nusrat (@nusratchirps) June 19, 2019 Ms Jahan wore a purple lehenga designed by Sabyasachi Mukherjee on her huge day. The groom too wore a Sabaysachi outfit. The couple may have one other wedding ceremony ceremony for which Nusrat Jahan is believed to have chosen an outfit which is a mixture of mint inexperienced and white. Nusrat Jahan, her mother and father, sister and different shut family members flew to the port city on Sunday. Bengali actor Mimi Chakraborty, additionally a first-time Trinamool Congress lawmaker and a detailed buddy of Ms Jahan, was among the many visitors. The two lawmakers were trolled on social media final month for his or her selection of garments to parliament. They wore pants and tops which didn’t go down effectively with a sure part of people that stated they weren’t “appropriately dressed” for parliament. Each the lawmaker could not take their oath within the Lok Sabha this weejk due to Ms Jahan’s wedding ceremony. Ms Chakraborty shared a glimpse of the gorgeous venue on Instagram with the caption, utilizing the caption, “All set #njaffair”. Nusrat Jahan and Nikhil Jain have deliberate a reception at a lodge in Kolkata on July 4. A lot of Bengali movie personalities and political leaders are anticipated to attend the occasion. Nikhil Jain is a Kolkata-based entrepreneur, with a textile enterprise. Nusrat Jahan was the face of his textile chain. “By no means will we let go,” Ms Jahan wrote in an Instagram story with an image of the couple holding fingers. (With inputs from IANS) (function(d, s, id) {var js, fjs = d.getElementsByTagName(s)[0];if (d.getElementById(id)) return;js = d.createElement(s); js.id = id;js.src = "http://connect.facebook.net/en_US/sdk.js#xfbml=1&version=v2.5&appId=213741912058651";fjs.parentNode.insertBefore(js, fjs);}(document, 'script', 'facebook-jssdk')); Source link

[the-apartments]

Laal Ishq 28th July 2018 Written Episode Update

Laal Ishq 28th July 2018 Written Episode Update

Aditya / etc. Your fiance travels in the car in his village in West Bengal / WB with happiness. His uncle Majumdar asks how he is. He says God because people of the city like to change and not like the villagers who do not want to change. Uncle says that his father Chaudhary Saheb will be very happy to see him. Etc. They say that he can also tell about his father. Uncle feels bad Adi sees busy pleasure on mobile and asks what she is browsing. Happiness said that it is the first Bengali who is a botanist, a botanist. He further said that WBB is unique, even the name of its devil and aunt is unique, Shashuni .. Majumdar asked him not to take the name of Chukale. Heavy air flows and the car is closed. Mazumdar goes out of the driver with fear and says that he took the name of Chundel and the car stopped. Padded on the tree is seen. Majumdar

Shashuni travels around the lake and if someone goes to the evening, then she lives on the tree and especially kills newly married bride. Eddy laughs Happiness says he is eager to see his mansion. Etc. says that he hates his father because he rules this village because Choudhury misuses the villagers superstition, so he has not gone to his house for a long time. Happiness asked Majumdar in the condition of repairing the car. Majumdar says yes. They all come in the car and leave that place. The hand of the witch is shown on the tree. Prepares velocity paneer dish for the mansion, Chaudhri etc. His servant Ghosh praised that the altar would be very happy to see the dishes. Chaudhary hopes that he likes etc because he has not returned home for years. Comes home with happiness, etc. Their mother makes her aarti with other women. Ghosh salutes him. Adi is happy to see him and asks whether Chaudhary Saheb is busy or not. Ghosh says that he is, but not for the sake of etc. Chaudhari goes to greet Adi. Happiness touches your feet. He touches his feet back and says that he considers the woman as a mother and she is her bumma and deserves respect. He tells Ghosh to arrange a pleasure bed in his father’s room next to the room of Adi and call the priest for the wedding mughur. Etc. They say that he returned here only on one condition that the marriage will be tomorrow and he will be after the marriage. Choudhury happily says that he will worship all night because tomorrow is the new moon and tomorrow all evil will be in full power. Ghosh says that evil can harm anyone, they are very powerful. Chaudhary happily asks to go and relax. Joy goes to the room of Eddie’s grandfather and sees his big painting on the wall. Then he opens the window and sees a tree there, remembering Majumdar’s words that the Shashuni lives on the tree and will harm the newly married bride. Then she thinks that it is all superstition. After that, he hears the anglate sound and sees the ankle with no trunk and the trunk door shaking. He walks to the frightening trunk and chooses anglate and relaxes. After that he sees the Bengali bride sari and makes an item with the crown of Bengali bride. Then she sees herself screaming in a Bengali style in the bride’s dress and shouting room. He sees the groom sitting in front of Havan for worship. The child changes and he is shocked to see Adi’s grandfather. Grandfather moves towards him and his panics. Adi touches her behind Happy Pannix and says that he saw his grandfather. Edi laughs and asks her to rest. They sit on the sofa. She gets romantic. He reminds that he had promised not to be intimate till his marriage. He is afraid that he is watching his grandfather. Happiness scares him He says that he was just joking about hugging her. He scolds him. She tells him to sleep and does not bother about the loose talk of others. Roaming is seen in Shashuni house.

The next morning, an old woman bent towards the house standing near the tree. Happiness went out of the house The woman catches her and says that she knows that she has come to marry her, she should go back and save her life. She says that Adi’s grandfather used to love a woman and wanted to marry her, but according to the superstitious ritual, the woman had been abandoned before marriage, she has come to the female husband and she revolves around the haveli. Joy comes Panics Choudhury. She says that the old lady sees the woman disappearing. She explains what happened. He asks him that he should not pay any attention to anybody and be ready to worship tonight. He gives him a sacred pooja thread and asks him to keep it in the form of security. The dock passed Chaudhary and ordered to order Ghosh to make arrangements for understanding. Etc. have warned that no innocent animal will harm the wrong superstition, he will not let this happen.

Happiness goes back to his room and wears the bride dress and crown in the night. She sees the old woman dead in front of the tree. After that, he looks at the signature in his cut throat mirror signaling. Joy keeps the panics and the sacred thread, the zodiac disappears, joy leaves the thread in fear, Shashun is again visible. Happiness comes to the mother of the Panics etc. And she takes it along with shouting in Bengali style. Chaudhary asks Ghosh whether he has made arrangements for sacrifice, he has sent etc to the temple and he will not come until the rituals are completed. After that he goes into the room of happiness and acts as a schizophrenic, says that he has to follow old rituals for the well-being of the family, that old lady tried to tell that daughter-in-law sacrificed before marriage Goes and becomes a mascot, now he has to relinquish his family to protect the genealogy and rule this village. He tries to run. He pushed it. Etc. returns home Ghosh is afraid to see him and asks why he came so soon. Etc. what they are sacrificing, where the animal is, becomes suspicious, tells the sword on Ghosh’s neck and orders to speak. Ghosh tells about Bauma / Happiness. Adi is looking for happiness … Chaudhri is happy neck slips and dies. Eddie reaches and shocked at seeing. He tries to revive happiness, but sees him dead. He says that he will end this superstition once and kill his throat and die. Chaudhary is crying.

The post Laal Ishq 28th July 2018 Written Episode Update appeared first on Latest Indian TV Serials Written Episode Updates.

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[tsunamipatel]

Laal Ishq 28th July 2018 Written Episode Update

Laal Ishq 28th July 2018 Written Episode Update

Aditya / etc. Your fiance travels in the car in his village in West Bengal / WB with happiness. His uncle Majumdar asks how he is. He says God because people of the city like to change and not like the villagers who do not want to change. Uncle says that his father Chaudhary Saheb will be very happy to see him. Etc. They say that he can also tell about his father. Uncle feels bad Adi sees busy pleasure on mobile and asks what she is browsing. Happiness said that it is the first Bengali who is a botanist, a botanist. He further said that WBB is unique, even the name of its devil and aunt is unique, Shashuni .. Majumdar asked him not to take the name of Chukale. Heavy air flows and the car is closed. Mazumdar goes out of the driver with fear and says that he took the name of Chundel and the car stopped. Padded on the tree is seen. Majumdar

Shashuni travels around the lake and if someone goes to the evening, then she lives on the tree and especially kills newly married bride. Eddy laughs Happiness says he is eager to see his mansion. Etc. says that he hates his father because he rules this village because Choudhury misuses the villagers superstition, so he has not gone to his house for a long time. Happiness asked Majumdar in the condition of repairing the car. Majumdar says yes. They all come in the car and leave that place. The hand of the witch is shown on the tree. Prepares velocity paneer dish for the mansion, Chaudhri etc. His servant Ghosh praised that the altar would be very happy to see the dishes. Chaudhary hopes that he likes etc because he has not returned home for years. Comes home with happiness, etc. Their mother makes her aarti with other women. Ghosh salutes him. Adi is happy to see him and asks whether Chaudhary Saheb is busy or not. Ghosh says that he is, but not for the sake of etc. Chaudhari goes to greet Adi. Happiness touches your feet. He touches his feet back and says that he considers the woman as a mother and she is her bumma and deserves respect. He tells Ghosh to arrange a pleasure bed in his father’s room next to the room of Adi and call the priest for the wedding mughur. Etc. They say that he returned here only on one condition that the marriage will be tomorrow and he will be after the marriage. Choudhury happily says that he will worship all night because tomorrow is the new moon and tomorrow all evil will be in full power. Ghosh says that evil can harm anyone, they are very powerful. Chaudhary happily asks to go and relax. Joy goes to the room of Eddie’s grandfather and sees his big painting on the wall. Then he opens the window and sees a tree there, remembering Majumdar’s words that the Shashuni lives on the tree and will harm the newly married bride. Then she thinks that it is all superstition. After that, he hears the anglate sound and sees the ankle with no trunk and the trunk door shaking. He walks to the frightening trunk and chooses anglate and relaxes. After that he sees the Bengali bride sari and makes an item with the crown of Bengali bride. Then she sees herself screaming in a Bengali style in the bride’s dress and shouting room. He sees the groom sitting in front of Havan for worship. The child changes and he is shocked to see Adi’s grandfather. Grandfather moves towards him and his panics. Adi touches her behind Happy Pannix and says that he saw his grandfather. Edi laughs and asks her to rest. They sit on the sofa. She gets romantic. He reminds that he had promised not to be intimate till his marriage. He is afraid that he is watching his grandfather. Happiness scares him He says that he was just joking about hugging her. He scolds him. She tells him to sleep and does not bother about the loose talk of others. Roaming is seen in Shashuni house.

The next morning, an old woman bent towards the house standing near the tree. Happiness went out of the house The woman catches her and says that she knows that she has come to marry her, she should go back and save her life. She says that Adi’s grandfather used to love a woman and wanted to marry her, but according to the superstitious ritual, the woman had been abandoned before marriage, she has come to the female husband and she revolves around the haveli. Joy comes Panics Choudhury. She says that the old lady sees the woman disappearing. She explains what happened. He asks him that he should not pay any attention to anybody and be ready to worship tonight. He gives him a sacred pooja thread and asks him to keep it in the form of security. The dock passed Chaudhary and ordered to order Ghosh to make arrangements for understanding. Etc. have warned that no innocent animal will harm the wrong superstition, he will not let this happen.

Happiness goes back to his room and wears the bride dress and crown in the night. She sees the old woman dead in front of the tree. After that, he looks at the signature in his cut throat mirror signaling. Joy keeps the panics and the sacred thread, the zodiac disappears, joy leaves the thread in fear, Shashun is again visible. Happiness comes to the mother of the Panics etc. And she takes it along with shouting in Bengali style. Chaudhary asks Ghosh whether he has made arrangements for sacrifice, he has sent etc to the temple and he will not come until the rituals are completed. After that he goes into the room of happiness and acts as a schizophrenic, says that he has to follow old rituals for the well-being of the family, that old lady tried to tell that daughter-in-law sacrificed before marriage Goes and becomes a mascot, now he has to relinquish his family to protect the genealogy and rule this village. He tries to run. He pushed it. Etc. returns home Ghosh is afraid to see him and asks why he came so soon. Etc. what they are sacrificing, where the animal is, becomes suspicious, tells the sword on Ghosh’s neck and orders to speak. Ghosh tells about Bauma / Happiness. Adi is looking for happiness … Chaudhri is happy neck slips and dies. Eddie reaches and shocked at seeing. He tries to revive happiness, but sees him dead. He says that he will end this superstition once and kill his throat and die. Chaudhary is crying.

The post Laal Ishq 28th July 2018 Written Episode Update appeared first on Latest Indian TV Serials Written Episode Updates.

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