#aslamy

[comagaeze]

Masood Aslami

[wrappedinamysteryy]

It was narrated from Sinan bin Sannah Al-Aslami, the Companion of the Prophet (ﷺ), that the Messenger of Allah (ﷺ) said:

“A grateful eater will have a reward like that of a patient fasting person.”

Sunan Ibn Majah 1765

Chapter 55: Concerning one who says that a grateful eater is like a patient fasting person, Book 7: Fasting

Grade: Hasan (Darussalam)

[life-spire]

Burg Eltz, Germany (by Masood Aslami)

[khurramalsheikh]

"اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ."

Abdullah bin Buraidah Al Aslami narrated from his father, who said:

“The Prophet (ﷺ) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’

Grade: Sahih (Darussalam), Reference : Jami` at-Tirmidhi 3475, In-book reference : Book 48, Hadith 106, English translation : Vol. 6, Book 45, Hadith 3475

[uma1ra]

8 Types Of Nafil Salaahs Have Greater Reward

Importance of praying Nafil Salah

1. Ishraaq Salah

2. Salat ul Taubah

3. Salaat ul Istikhaarah

4. Salaat ul Hajaat

5. Tahajjud Salaah

6. Salaat ul Chaasht

7. Tahiyyat ul Wudhu

8. Tahiyyat ul Masjid

We often miss this salah by just labeling them as “optional” but these are something we should consider as a gift from almighty Allah.

Importance of praying Nafil Salah

The hadith below tells the importance of Nafil Salaahs which we often neglect just by considering as the “OPTIONAL” prayers.

"Rabi'ah ibn Malik al-Aslami reported that the Prophet said: "Ask [anything]."

Rabi'ah said: "I ask of you to be your companion in paradise." The Prophet said: "Or anything else?" Rabi'ah said: "That is it." The Prophet said to him: "Then help me by making many prostrations [i.e. nafl prayers]"." (Sahih)

ربیعہ بن مالک اسلمی رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ” [کچھ بھی] پوچھو۔

ربیعہ نے کہا: میں آپ سے جنت میں آپ کے ساتھی ہونے کا سوال کرتا ہوں۔ آپ صلی اللہ علیہ وسلم نے فرمایا: یا کچھ اور؟ ربیعہ نے کہا: "وہی ہے۔" آپ صلی اللہ علیہ وسلم نے اس سے فرمایا: "تو پھر کثرت سے سجدے کر کے میری مدد کرو۔" (صحیح)

We at The Islamic Information gathered the 8 very important Nafl Salaahs together;

1. Ishraaq Salah

Ishraaq should be Performed 15 minutes after sunrise.

It usually has 2 or 4 rakaats.

Benefit: This can give you a reward of one Hajj and one Umrah.

2. Salat ul Taubah

It should be performed when the need arises.

Usually, has 2 Rakaats.

Benefit: If you will pray it with all of your heart and with a truthful heart and sincerity then ALLAH (SWT) will forgive the sins, INSHALLAH.

3. Salaat ul Istikhaarah

Should be performed at any permissible time.

Usually, has 2 Rakaats.

Benefit: This Nafl is best when you are asking for Allah’s decision for yourself.

4. Salaat ul Hajaat

One should pray Salaat ul hajaat only in the time of need.

Usually, has 2 Rakaats.

Benefit: It is best for seeking help from ALLAH when you are in need or in any kind of difficulty.

5. Tahajjud Salaah

Tahajjud should be prayed after Esha, the latter part of the night.

It usually has a minimum of 2 Rakaats and a maximum of 12 Rakaats.

Benefit: This is best for Glorifying Allah (SWT)

6. Salaat ul Chaasht

The best time for this Nafl is Some part of the day (10:00 am) has passed until Zawaal.

Can be 2, 4, 6, 8, 10, or 12 Rakaats.

Benefit: You will be counted among Allah’s loving people.

7. Tahiyyat ul Wudhu

Pray if after Wudhu

It has 2 Rakaats

Benefit: You are entitled to enter Jannah.

8. Tahiyyat ul Masjid

Pray it upon entering the masjid (Mosque) and before sitting down.

Tahiyyat ul Masjid has 2 Rakaats.

Benefit: This nafl is to honor ALLAH (SWT)

[sabaryangindah]

Umur Bukan Pemberian Cuma-Cuma, Tahun Boleh Berganti, Tapi Hisab Amalmu Adalah Kepastian

Dari Abu Barzah Al-Aslami, Nabi shallallahu ‘alaihi wa sallam bersabda,

لاَ تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ عِلْمِهِ فِيمَا فَعَلَ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَففِيمَا أَنْفَقَهُ وَعَنْ جِسْمِهِ فِيمَا أَبْلاَهُ

“Kedua kaki seorang hamba tidaklah beranjak pada hari kiamat hingga ia ditanya mengenai:

(1) umurnya di manakah ia habiskan,

(2) ilmunya di manakah ia amalkan,

(3) hartanya bagaimana ia peroleh dan

(4) di mana ia infakkan dan

(5) mengenai tubuhnya di manakah usangnya.”

(HR. Tirmidzi, no. 2417. Syaikh Al Albani mengatakan bahwa hadits ini shahih)

Waktu adalah sesuatu yang terpenting untuk diperhatikan. Jika ia berlalu tak akan mungkin kembali. Setiap hari dari waktu kita berlalu, tahun berganti, berarti ajal semakin dekat. Umur merupakan nikmat yang seseorang akan ditanya tentangnya.

[aysufs]

It was narrated that Abu Barzah Al-Aslami said:

"O Messenger of Allah!

Tell me of an action by which I may benefit.'

He ﷺ said: 'Remove harmful things from the path of the Muslims.'"

(Ibn Majah Vol. 5, Book 33, Hadith 3681)

[amazingpetenclosures]

Rat cage by Azada Aslami 

[basayir19]

عَنْ مِرْدَاسٍ الأَسْلَمِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم

‏ يَذْهَبُ الصَّالِحُونَ الأَوَّلُ فَالأَوَّلُ، وَيَبْقَى حُفَالَةٌ كَحُفَالَةِ الشَّعِيرِ أَوِ التَّمْرِ، لاَ يُبَالِيهِمُ اللَّهُ بَالَةً .

‏‏قَالَ أَبُو عَبْدِ اللَّهِ يُقَالُ حُفَالَةٌ وَحُثَالَةٌ‏.‏

Narrated Mirdas Al-Aslami:

The Prophet (ﷺ) said, "The righteous (pious people will depart (die) in succession one after the other, and there will remain (on the earth) useless people like the useless husk of barley seeds or bad dates.

Sahih al-Bukhari, 6434

[sunanannasai]

Sunan an Nasa’i: The Book of Fasting, Book 22, Hadith 2294

It was narrated from Hamza bin 'Amr Al-Aslami that:

he asked the Messenger of Allah about fasting while traveling. He said: "If," then he said something to the effect that: "If you want, then fast, and if you want, then do not fast.

[frasa-in]

Khairah binti Abi Hadrad Al-Aslami atau biasa dikenal dengan kunyahnya Ummu Darda Al-Kubra. Disebut Al-Kubra yang artinya senior karena ada Ummu Darda As-Shugra yang artinya junior. Keduanya merupakan istri dari Abu Darda radhiallahu’anhu. Khairah adalah istri yang tua, karena itu disebut Ummu Darda Al-Kubra.

Diriwayatkan dari Sahl bin Muadz dari ayahnya dari Ummu Darda. Ummu Darda berkata, “Saat keluar dari toilet, aku bertemu dengan Rasulullah shallallahu ‘alaihi wasallam. Beliau bertanya, “Dari mana, Ummu Darda?” Aku menjawab, “Dari toilet.” Beliau bersabda, “Tidak ada seorang wanita pun yang meletakkan pakaiannya di selain rumah salah seorang ibunya kecuali dia telah merobek-robek setiap tirai yang menutupi antara dia dengan ar-Rahman.” HR. Ahmad.

Pada hadits tersebut, Nabi shallallahu ‘alaihi wasallam mengingatkan kaum wanita. Tidak membuka aurat di hadapan orang-orang yang tak halal melihatnya. Tidak berdandan ala-ala jahiliyah.

Kalau mereka melakukan hal tersebut, ada konsekuensi yang berat yang akan ia terima. Ia telah merusak tirai rasa malu dan merusak hubungannya dengan Rabbnya.

Aun bin Abu Juhaifah berkata, bahwa ayahnya berkata, “Rasulullah mempersaudarakan Salman Al-Farisi dengan Abu Darda. Suatu hari, Salman mengunjungi abu Darda. Sesampainya di sana, ia lihat Ummu Darda tampil kusut. Ia berkata, ‘Bagaimana kondisimu, Ummu Darda?’ ‘Saudaramu Abu Darda tak lagi membutuhkan dunia. Jawab Ummu Darda.

Lalu datang Abu Darda. Ia buatkan makanan untuk Salman. Ia berkata kepada Abu Darda, ‘Makanlah’. Abu Darda menanggapi, ‘Aku sedang puasa’. ‘Aku tak akan makan sampai kau ikut makan’, tegas Salman. Abu Darda pun makan.

Saat memasuki malam hari, Abu Darda memulai malamnya dengan hendak mengerjakan shalat. Salman berkata padanya, ‘Tidurlah’. Ia pun tidur. Lalu di tengah malam ia hendak shalat lagi. Salman berkata lagi, ‘Tidurlah’. Saat akhir malam, baru Salman berkata padanya, ‘Sekarang shalatlah’. Keduanya pun mengerjakan shalat malam. Lalu Salman berkata pada Abu Darda, ‘Sesungguhnya Rabbmu punya hak atas dirimu. Dirimu sendiri punya hak juga. Keluargamu juga punya hak atas dirimu. Karena itu, tunaikanlah masing-masing hak tersebut pada mereka yang memiliki hak.’

Abu Darda menyampaikan hal itu kepada Rasulullah shallallahu ‘alaihi wasallam. Nabi berkata, “Salman benar.”

Ummu Darda Al-Kubra wafat dua tahun lebih awal dibanding Abu Darda. Ia wafat di Syam di masa pemerintahan Utsman bin Affan.

Frasa: Perempuan, Ilmu, dan Rasa

[basicsofislam]

THE COMPANIONS OF THE PROPHET (PBUH)

THE COMPANIONS OF THE PROPHET (PBUH) : Introduction

THE COMPANIONS OF THE PROPHET (PBUH) : Companions in the Quran

THE COMPANIONS OF THE PROPHET (PBUH) : Hadiths

THE COMPANIONS OF THE PROPHET (PBUH) : The most superior people

THE COMPANIONS OF THE PROPHET (PBUH) : Love of the Prophet in the Companions

THE COMPANIONS OF THE PROPHET (PBUH) : The Levels of the Companions

THE COMPANIONS OF THE PROPHET (PBUH) : The Companions who narrated the most hadiths

THE COMPANIONS OF THE PROPHET (PBUH) : Ashab as-Suffa

THE COMPANIONS OF THE PROPHET (PBUH) : Superiority of belief

THE COMPANIONS OF THE PROPHET (PBUH) : Abu Bakr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Umar bin Khattab (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Uthman bin Affan (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ali bin Abi Talib (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdurrahman bin Awf (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abu Ubayda bin Jarrah (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Sa’d bin Abi Waqqas (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Said bin Zayd (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Talha bin Ubaydullah (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Zubayr bin Awwam (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ala bin Hadrami (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Adiyy bin Hatem (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdurrahman bin Abi Bakr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Dhulbijadayn (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Zubayr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Zayd (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Unays (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Umm Maktum (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Suhayl (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Salam (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Rawaha (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Umar (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abu Barza Aslami (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abu Aqil (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Aban bin Said (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Dimad bin Tha'laba (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Dihyatul-Kalbi (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Julaybib (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Jarir bin Abdullah (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Jabbar bin Sahr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Jafar bin Abi Talib (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Jabir bin Abdullah (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Burayda bin Husayb (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Bilal Habashi (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Bashir bin Sa’d (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Bashir bin Khasasiyya (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Bara bin Ma’rur (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Bara bin Malik (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Bara bin Azib (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ayyash bin Abi Rabia (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Asim bin Thabit (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Amir bin Fuhayra (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Amir bin Abi Waqqas (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Amr bin Umayya (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Amr bin Thabit Uhayrim (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Amr bin Jumuh (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Amr bin Awf (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Mas’ud (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Makhrama (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Abbas (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abbas bin Ubada (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Hudhafa (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Abi Awfa (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Abi Bakr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Jubayr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Jahsh (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Atik (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Amr bin As (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Amr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abdullah bin Abdullah bin Ubayy (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abbas bin Abdulmuttalib (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abbad bin Bishr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Suhayb bin Sinan (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Suhayl bin Amr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Thumama bin Uthal (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Shaddad bin Aws (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Shayba bin Uthman (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Shuja bin Wahb (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Tamim ad-Dari (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Tufayl bin Amr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Tulayb bin Umayr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ubada bin Samit (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Thawban (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Salman al-Farisi (r.a.).Part1

THE COMPANIONS OF THE PROPHET (PBUH) : Salman al-Farisi (r.a.).Part2

THE COMPANIONS OF THE PROPHET (PBUH) : Salama bin Hisham (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Salama bin Akwa (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Sahl bin Sa’d (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Hanzala Ibn Abi Amir (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ubayda bin Harith (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ubayy bin Ka’b (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Uqba bin Amir (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Ulba bin Zayd (r.a.)

 THE COMPANIONS OF THE PROPHET (PBUH) : Umayr bin Humam (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Umayr bin Abi Waqqas (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Urwa bin Mas’ud (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Utba bin Ghazwan (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Usama bin Zayd (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Usayd bin Khudayr (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Wahshi bin Harb (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Abu Sufyan Bin Harith (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Wasila bin Asqa (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Walid bin Walid (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Zayd bin Dasinna (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Zayd bin Arqam (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Zayd bin Haritha (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Zayd bin Khattab (r.a.)

THE COMPANIONS OF THE PROPHET (PBUH) : Zayd bin Thabit (r.a.)

[daoudyusuf]

Islamic call to prayer (NEW 2024) | Azan by Idris Aslami

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Isra Ayah 78-79

In the Name of Allah, the Most Gracious, the Most Merciful.

17:78 Perform the Salah from midday till the darkness of the night, and recite the Qur'an in the early dawn.

Verily, the recitation of the Qur'an in the early dawn is ever witnessed.

17:79 And in some parts of the night (also) offer the Salah with it as an additional prayer for you. It may be that your Lord will raise you to Maqam Mahmud.

The Command to offer the Prayers at their appointed Times

Allah says, commanding His Messenger to offer the prescribed prayers at the appointed times:

Perform the Salat from midday.

Hushaym narrated from Mughirah from Ash-Sha`bi from

Ibn Abbas:

"Midday means when the sun is at its zenith.''

This was also reported by Nafi` from Ibn Umar, and by Malik in his Tafsir from Az-Zuhri from Ibn Umar.

This was the opinion of Abu Barzah Al-Aslami and Mujahid, and of Al-Hasan, Ad-Dahhak, Abu Ja`far Al-Baqir and Qatadah.

It is also understood to (generally) refer to the times of the five prayers.

Allah said;

from midday till the darkness of the night, meaning darkness, or it was said, sunset.

This was understood to mean Zuhr `Asr, Maghrib and `Isha'.

and recite the Qur'an in the early dawn. meaning Salat Al-Fajr.

The details of the timings of the prayers were reported in the Mutawatir Sunnah from the words and deeds of the Prophet, and this is what the people of Islam have followed until the present day, passing it down from generation to generation, century after century, as we have stated in the appropriate place, praise be to Allah.

The Meeting of the Angels at the Times of Fajr and `Asr Prayers

Allah says,

Verily the recitation of the Qur'an in the early down is ever witnessed.

Ibn Mas`ud reported from Abu Hurayrah (may Allah be pleased with them both) that the Prophet said concerning this Ayah :

and recite the Qur'an in the early dawn. Verily, the recitation of the Qur'an in the early dawn is ever witnessed.

It is witnessed by the angels of the night and the angels of the day.

Al-Bukhari narrated from Abu Hurayrah that the Prophet said:

The prayer offered in congregation is twenty-five degrees better than the prayer offered individually, and the angels of the night and the angels of the day meet at Salat Al-Fajr.

Abu Hurayrah said: Recite, if you wish:

and recite the Qur'an in the early dawn. Verily, the recitation of the Qur'an in the early dawn is ever witnessed.

Imam Ahmad recorded from Ibn Mas`ud and Abu Hurayrah that the Prophet said, concerning the Ayah:

and recite the Qur'an in the early dawn. Verily, the recitation of the Qur'an in the early dawn is ever witnessed.

It is witnessed by the angels of the night and the angels of the day.

This was recorded by At-Tirmidhi, An-Nasa'i, and Ibn Majah.

At-Tirmidhi said, "It is Hasan Sahih.''

According to the version recorded in the Two Sahihs

from Abu Hurayrah, the Prophet said:

The angels of the night and the angels of the day come amongst you in successive groups (in shifts). They meet at the Morning prayer (Fajr) and at the Mid-afternoon prayer ('Asr). Those who stayed among you at ascend, and their Lord asks them, although He knows best about you, "How did you leave My servants!''

They say, "We came to them when they were praying and we left them when they were praying.''

Abdullah bin Mas`ud said,

"The two guards meet at Salat Al-Fajr, and one group ascends while the other stays where it is.''

These were the comments of Ibrahim An- Nakha`i, Mujahid, Qatadah and others on the Tafsir of this Ayah.

The Command to pray Tahajjud

Allah says,

And in some parts of the night (also) offer the Salah with it as an additional prayer for you.

Here Allah commands him (the Prophet) to offer further prayers at night after the prescribed prayers.

It was reported in Sahih Muslim from Abu Hurayrah that;

when the Messenger of Allah was asked which prayer is best after the prescribed prayers, he said,

(The Night prayer).

Allah commanded His Messenger to pray the Night prayer after offering the prescribed prayers, and the term Tahajjud refers to prayer that is offered after sleeping.

This was the view of Alqamah, Al-Aswad, Ibrahim An-Nakha`i and others.

It is also well-known from the Arabic language itself.

A number of Hadiths report that the Messenger of Allah used to pray Tahajjud after he had slept. These include reports from Ibn Abbas, A'ishah and other Companions, may Allah be pleased with them.

This has been discussed in detail in the appropriate place, praise be to Allah.

Al-Hasan Al-Basri said,

"This is what comes after `Isha', or it could mean what comes after sleeping.''

an additional prayer (Nawafil),

means the Night prayer has been made an extra prayer specifically for the Prophet, because all his previous and future sins had been forgiven.

But for other members of his Ummah, offering optional prayers may expiate for whatever sins they may commit.

This was the view of Mujahid, and it was reported in Al-Musnad from Abu Umamah Al-Bahili.

It may be that your Lord will raise you to Maqam Mahmud.

meaning, `do that which you are commanded to do, and We will raise you to a station of praise and glory (Maqam Mahmud) on the Day of Resurrection, where all of creation will praise you,' as will their Creator, may He be glorified and exalted.

Ibn Jarir said,

"Most of the commentators said, `This is the position to which Muhammad will be raised on the Day of Resurrection, to intercede for the people so that their Lord will relieve them of some of the hardships they are facing on that Day.'''

It was reported that Hudhayfah said,

"Mankind will be gathered in one arena, where they will all hear the call and will all be seen. They will be standing barefoot and naked as they were created, and no person shall speak except by the leave of Allah. He will call out, `O Muhammad,' and he will respond,

At your service, all goodness is in Your Hands and evil is not to be attributed to You. The one who is guided is the one whom You guide. Your servant is before You, from You, and to You and there is no salvation or refuge from You except with You. May You be blessed and exalted, Glory be to You, Lord of the House (the Ka`bah).

This is the position of praise and honor (Maqam Mahmud) which was mentioned by Allah.''

Ibn Abbas said,

"The position of praise and honor is the position of intercession.''

Ibn Abi Najih reported something similar from Mujahid, and this was also the view of Al-Hasan Al-Basri.

Qatadah said,

"He is the first one for whom the earth will be opened on the Day of Resurrection, and he will be the first one to intercede.''

So the scholars consider this the position of praise and glory to which Allah referred in the Ayah:

It may be that your Lord will raise you to Maqam Mahmud.

I, Ibn Kathir, say:

the Messenger of Allah will have honors in the Day of Resurrection in which no one else will have a share, honors which will not be matched by anyone else.

He is the first one for whom the earth will be opened and he will come forth riding to the gathering place.

He will have a banner under which Adam and anyone else will gather, and he will have the Hawd (Lake) to which no one else will have more access than he.

He will have the right of the Grand Intercession with Allah when He comes to judge between His creation. This will be after the people ask Adam, then Nuh, then Ibrahim, then Musa, then `Isa to intercede, and each of them will say, "I am not able for that.''

Then they will come to Muhammad, and he will say,

I can do that, I can do that.

We will mention this in more detail shortly, If Allah wills.

Part of that will be that he will intercede for some people who had been commanded to be taken to Hell, and they will be brought back.

He is the first Prophet whose Ummah will be judged, and the first to take them across the Bridge over the Fire, and the first to intercede in Paradise, as was reported in Sahih Muslim.

In the Hadith about the Trumpet, it says that none of the believers will enter Paradise except through his intercession. He will be the first to enter Paradise, and his Ummah will be the first nation to enter.

He will intercede for the status to be raised for people whose deeds could not get them there.

He is the one who will reach Al-Wasilah, which is the highest position in Paradise, which befits no one but him.

When Allah gives permission for intercession on behalf of sinners, the angels, Prophets and believers will intercede, and he will intercede for people whose number is known only to Allah. No one will intercede like him and no one will match him in intercession.

This has been explained in comprehensive detail at the end of the Book of Sirah, in the chapter on the specific qualities. Praise be to Allah.

Now with the help of Allah we will mention the Hadiths that were reported concerning Al-Maqam Al-Mahmud.

Al-Bukhari recorded that Ibn Umar said:

"On the Day of Resurrection, the people will be humbled to their knees, each nation following its Prophet and saying, `O so-and-so, intercede,' `O so-and-so, intercede,' until the power of intercession is given to Muhammad, and that will be the day when Allah raises him to a position of praise and glory.

Ibn Jarir recorded that Abdullah bin Umar said that the Messenger of Allah said:

The sun will come close until the sweat reaches halfway up one's ears. When the people are in that state, they will ask Adam for help, and he will say, "I am not the one to do that.''

Then they will ask Musa, and he will say likewise, then they will ask Muhammad, and he will intercede for the people and will go and take hold of the handle of the gate of Paradise, and that will be the Day when Allah resurrects him to a position of praise and glory.

Al-Bukhari also recorded it in the Book of Zakah, where he added:

That will be the Day when Allah resurrects him to a position of praise and glory, and all the people will praise him.

Abu Dawud At-Tayalisi recorded that Abdullah said,

"Then Allah will give permission for intercession, and Ar-Ruh Al-Quddus, Jibril, will stand up, then Ibrahim, the close Friend of Allah will stand up, then `Isa or Musa will stand up -

Abu Az-Za`ra' said, `I do not know which of them,

then your Prophet will stand up and will intercede, and no one after him will intercede as much as he does.

This is the position of praise and glory to which Allah referred:

It may be that your Lord will raise you to Maqam Mahmud.''

The Hadith of Abu Hurayrah

Imam Ahmad (may Allah have mercy on him) recorded that Abu Hurayrah said,

"Some meat was brought to the Messenger of Allah, and he lifted up the arm, which he used to like, and took one bite, then he said:

I will be the leader of mankind on the Day of Resurrection.

Do you know why it will be so Allah will gather the first and the last in one place, and they will hear a voice calling out, and they will all be seen. The sun will come close until their anguish and distress becomes unbearable, and some will say to others,

"Do you not see how much you are suffering Why do you not find someone to intercede for you with your Lord?''

And some of the people will say to others, "How about Adam?''

So they will go to Adam and say, "O Adam, you are the father of mankind, Allah created you with His Hand and breathed into you of His spirit, and commanded the angels to prostrate to you. Intercede for us with your Lord, do you not see the state we are in, how bad it is?''

Adam will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again. He forbade me to approach the Tree and I disobeyed Him. Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Nuh.''

So they will go to Nuh and say, "O Nuh, you are the first of the Messengers sent to the people of earth, and Allah called you a grateful servant. Intercede for us with your Lord, do you not see the state we are in, how bad it is?''

Nuh will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again. There is a prayer that I prayed against my people. Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Ibrahim.''

So they will go to Ibrahim and say, "O Ibrahim, you are the Prophet of Allah and His close Friend among the people of earth. Intercede for us with your Lord, do you not see the state we are in, how bad it is?''

Ibrahim will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again.'' And he mentioned some untruths he had told. "Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Musa.''

So they will go to Musa and say, "O Musa, you are the Messenger of Allah, Allah chose you above others by selecting you to convey His Message and by speaking to you directly. Intercede for us with your Lord, do you not see the state we are in, how bad it is?''

Musa will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again. I killed a soul whom I had not been commanded to kill. Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to `Isa.''

So they will go to `Isa and say, `O `Isa, you are the Messenger of Allah and His Word which He bestowed upon Maryam and a spirit created by Him. You spoke to the people as an infant in the cradle. Intercede for us with your Lord, do you not see the state we are in, how bad it is?''

`Isa will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again.'' And he will not mention any sin. "Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Muhammad.''

So they will go to Muhammad and will say, "O Muhammad, you are the Messenger of Allah and the Last of the Prophets, Allah forgave all your past and future sins. Intercede for us with your Lord, do you not see the state we are in, how bad it is?''

I will stand up and come before the Throne, and will fall prostrating to my Lord, may He be glorified and exalted. Then Allah will inspire me to speak and I will speak beautiful words of praise such as no one has ever been inspired with before.

It will be said, "O Muhammad, raise your head and ask, it will be granted to you. Intercede, and your intercession will be heard.''

So I will raise my head and say, "My Ummah, O Lord, my Ummah, O Lord, my Ummah, O Lord.''

It will be said, "O Muhammad, admit those who will not be brought to account from among your Ummah through the right-hand gate of Paradise. Then the rest of your Ummah will share the other gates with the rest of the people.''

Then he said, "By the One in Whose Hand is the soul of Muhammad, the distance between two of the gateposts of Paradise is like the distance between Makkah and Hajar, or between Makkah and Busra.

It was also reported in the Two Sahihs.

[sabaryangindah]

7 Fawaid Hadist Menemani Rasul (ﷺ) Di Surga

عَنْ أَبِي فِرَاسٍ رَبِيْعَةَ بْنِ كَعْبٍ الْأَسْلَمِيِّ خَادِمِ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمِنْ أَهْلِ الصُّفَّةِ رَضِيَ اللهُ عَنْهُ قَالَ: كُنْتُ أَبِيْتُ مَعَ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَآتِيْهِ بِوَضُوْئِهِ، وَحَاجَتِهِ فَقَالَ: « سَلْنِي » فَقُلْتُ: أَسْأَلُكَ مُرَافَقَتَكَ فِي الْجَنَّةِ، فَقَالَ: « أَوَ غَيْرَ ذَلِكَ؟ » قُلْتُ: هُوَ ذَاكَ، قَالَ: فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرةِ السُّجُودِ. »

Dari Abu Firas Rabi’ah bin Ka’ab Al-Aslami, pembantu Rasulullah (ﷺ) dan termasuk dari ahlu Suffah radhiyallahu anhu, ia berkata, “Aku pernah bermalam bersama dengan Rasulullah (ﷺ), kemudian aku menyediakan air untuk baginda berwudhu dan keperluan beliau yang lain. Kemudian nabi bersabda: “Mintalah sesuatu kepadaku!”

Aku menjawab: “Aku berharap agar bisa bersamamu di surga.” Baginda bertanya: “Adakah permintaan yang lain?” Aku menjawab: “Itu saja wahai Rasulullah. ”Baginda bersabda: “Bantulah aku untuk mengabulkan permintaanmu itu dengan banyak bersujud.”

(HR. Muslim, no. 489).

Faedah Hadist Hadist ini memberikan faedah-faedah berharga, di antaranya;

1. Semangatnya para sahabat dalam berkhidmah dan membantu menyediakan keperluan Rasulullah (ﷺ), hadis ini juga menunjukkan kemuliaan sahabat Rabi’ah bin Ka’ab Al-Aslami.

2. Rasulullah Rasulullah (ﷺ) ingin memberi sahabat balasan dan imbalan karena telah membantu beliau dengan sabdanya, “Mintalah kepadaku!” maksudnya mintalah yang menjadi kebutuhanmu!

Pada umumnya orang mengira kalau sahabat ini (ahlus suffah yang tidak punya tempat tinggal dan hidup serba kekurangan) akan meminta harta, tetapi cita-citanya sangat tinggi, yaitu ingin bersama Rasul di surga.

3. Dalam kandungan hadis ini terdapat motivasi untuk memperbanyak sujud dan mendorongnya. Maksud dengan sujud disini adalah sujud dalam shalat dan bukan di luar shalat.

Artinya seorang muslim itu selain menjaga shalat wajib 5 waktu, ia juga memperbanyak shalat-shalat Sunnah yang dianjurkan.

4. Sahabat ini cerdas dengan meminta kepada Nabi (ﷺ) untuk mendo’akannya dengan itu (agar bisa menemani Rasulullah (ﷺ) di Surga)”. Karena doa Rasul itu mustajab.

Bukan meminta Rasul langsung agar memasukkannya ke surga. Karena memang Rasulullah (ﷺ) tidak memiliki kemampuan memasukkan orang ke dalam Surga dan hanya Allaah Yang Mahakuasa lah yang mampu memasukkan seseorang ke dalam Surga.

5. Amal shalih dan pahala itu berbanding lurus, semakin banyak atau tinggi kualitas amalan itu, maka semakin besar pahalanya, begitu pula sebaliknya.

Oleh karena itu, semakin Anda menjaga baik shalat-shalat Anda yang wajib dan memperbanyak shalat-shalat sunnah, maka semakin besar kesempatan Anda untuk menemani Rasulullah (ﷺ) di Surga dan semakin lama dan besar kesempatan dalam bentuk “menemani beliau” (ﷺ) tersebut.

6. Diperbolehkan untuk meminta bantuan kepada seorang yang merdeka (sahabat Rabi’ah bin Ka’ab Al-Aslami bukan hamba sahaya), hal ini bukan termasuk perbuatan yang aib, bahkan kalau seandainya anda berkata kepada pembantu,

“Tolong ambilkan sesuatu,” atau meminta kepada tuan rumah ketika kita bertamu, “Tolong saya minta air atau kopi,” karena hal ini bukan termasuk permintaan yang dilarang, tetapi termasuk adab kebiasaan bertamu.

7. Para pengajar dan pendidik sejati menasehatkan dan mengarahkan murid-muridnya pada apa yang bermanfaat untuk mereka di dunia dan akhirat.

Wallahu Ta’ala A’lam.

Referensi Utama: Syarah hadis oleh Mufti Ibnu Baz dalam Web beliau, Riyadhus Shalihin karya Syaikh Shalih al Utsaimin, & Kitab Bahjatun Naazhiriin Syarh Riyaadhish Shaalihiin karya Syaikh Salim bin ‘Ied Al Hilaliy.