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alexsmitposts · 4 years ago

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It is All about Race, Awful Hypocrisy Hypocrisy to Say it’s Not! While I am following closely various discussions on Western mass media and social media, simultaneously engaging in several direct exchanges, one overwhelming leitmotif that I see is clearly emerging: “What is happening in the United States (and the UK, France and other parts of Western Empire) is not really about the race. Let us protest peacefully, let us not allow ‘rioting�� to continue, and above all, please let us not single out the white race, Western culture as a sole villain. Let us have peace, love each other… Then things will miraculously improve; terrible occurrences will soon go away.” I have worked and lived on all continents, from far away island nations of South Pacific (Oceania), to Africa, the Middle East, Latin America, and Asia. Of course, I lived in Europe and North America, too. Colonialism, neo-colonialism, imperialism – these are all my topics. Seriously! I have been studying them, investigating them; I wrote and made various documentary films about them. On several occasions I came very close to losing my life, confronting them. My conclusion after all that I saw and experienced and survived? You can probably guess it: “To claim that the race is not what has been, for centuries, dividing our Planet, is outrageous hypocrisy. Or deranged wishful thinking. Or something much worse: it is calculated blindness that serves only the ruling, white group of people.” To make it blunt: Our Planet has been reduced to only two races: White and “the other”! On top of it, the color of one’s skin is not always identical to what the West, in general, perceives as the Caucasian/white race. To be “white” is the state of mind. It means: belonging to the culture which perceives itself as “superior”. The culture which sees itself as ‘exceptional’, and somehow ‘chosen’ to judge and advice the entire humanity. It also means ‘a state of indoctrination and obedience, as well as lack of intellectual courage’. All this, in exchange for the privileges; fabulous privileges! “Plunder the world, and live well above your means; live grotesquely plush life! And while you are living it, do not forget to whine, demand more, and keep repeating that ‘you are also exploited and, actually, a very poor victim’”. Denying the privileges is part of racism, too, as it demonstrates unexpectable spite for the real victims! Or, perhaps, self-imposed blindness. Citizens of some countries, such as Russia, Cuba, and Turkey, may look mainly ‘white’, but they are actually not. They are not invited to the ‘club’, because their mindset is different because they are not submissive because they think on their own. *** Such conclusions may not be popular in New York, London, Paris, or Berlin. Especially not now, when the United States and the entire West are in turmoil. The culture which was built on blood, bones, rape, and theft, ‘culture’ shaped by more than 500 years of colonialist terror, is now turning, twisting, and trying to justify itself. It tries to survive while staying in a driving seat. Countless editorials penned by both ‘conservative’ and so-called ‘liberal’ scribes are carpet-bombing the pages of newspapers at both sides of the Atlantic Ocean. Fear of perhaps mortally injured beast – Western regime and its citizens – is delectable by its repulsive stench, and it stinks for miles. Suddenly, most of the so-called ‘progressive’ publications do not want to hear from those writers and thinkers who are shooting powerful projectiles in the form of highly uncomfortable truth. Actually, in the West, there are hardly any true “left-wing” sites or magazines left, of course with some shining exceptions. What is really progressive these days? I don’t want to name the sites or publications here, but you are most likely aware of which ones I am talking about: they almost exclusively carry the stuff written by the Western/white men, for other white men’s consumption! They never cross the line: their criticism of the Western white-dominated world is half-hearted, “peaceful”; in short cowardly. A white man is an individual who has been brought up and indoctrinated in a certain way, who thinks, speaks, and writes in a manner that is expected from him or her by the Western regime. And all these ‘non-whites’, all over the world, including the minorities in the Western countries, are expected to sit on their asses, shut up and listen to him or her, but mostly him. And of course, to obey. Or else! Or else: they will be verbally attacked and humiliated, eventually, they will get sanctioned, their governments were overthrown, countries invaded. There will be corpses all over, the stench of burning flesh, overflowing mass graves. And ‘at home’, in the West? Bullets shot at their eyes, or necks squashed by military or police boots. So, what actually happened a few weeks ago to Mr. George Floyd, has been constantly happening to non-white people all over the world, to the entire communities and countries. Then, suddenly, people, all over the world, had enough! Almost everywhere, not just in China, Russia, Venezuela, Cuba, Iran, Libya, Syria, Iraq, and Afghanistan. Enough of being treated as some lower, subservient races. Enough of being treated like a scum; brutalized, killed like Mr. Floyd! *** Now, in the West, both liberal and conservative media is making noises, claiming that Mr. Floyd was “not a saint”, that he used to serve some time in prison. What can I say? People, in general, are not saints. People and countries. Very often, circumstances make them behave in a very nasty matter. But if you are raised as a second-class citizen, if you are beaten, day and night, by your own regime, are you expected to turn out to be a romantic poet? Get real! Our countries, non-Western ones, are not always behaving like saints, either. But they are still better, much better, than those that have been murdering hundreds of millions in their colonies! Don’t they understand, in Washington, London, and Paris, why those millions of people, from Tokyo to Buenos Aires, from Africa to Asia, are now marching in support for the African-American people? It is because all of us, outside Europe, North America, Australia, and New Zealand, are somehow related to Mr. Floyd! Yes, we read those phony essays. We observe those cynical little smiles on the faces of the people who are denying racial and racist division of the world. Individuals who are defending the status quo, the rule of that tiny minority over the planet, so they could maintain their advantages. Some defenders of status quo are now going as far as claiming that the rebellion against the white rulers is actually some sort of dark conspiracy theatre, triggered by the well-concealed business elites, or that it is connected to COVID-19; but above all, that it is not spontaneous at all. It is clear, where they really stand and what they want to achieve. It is never “them”. It is always somebody else. They keep pointing fingers at some invisible bankers, or the minorities in their own countries. You know precisely what I mean. As long as it is not them! But it is all much simpler: most of Europe and North America are constructed on white racism. And so is imperialism, colonialism. Citizens in the West are voting right-wing scum, voluntarily, and consistently. Can you imagine a genuine North American or European “internationalist”? Maybe a few. Perhaps 1%. Not more! So, the proverbial gold keeps flowing in. And billions of non-whites are rotting alive, in all corners of the globe. My friends, my comrades, all over the world, are now opening their eyes, realizing what is happening in the United States and its colonialist daddy: Europe. Many of them, of course, already knew. At least they knew something. But those who did not, are now wide awake, getting well aware of the brutality of the Western regime, as well as of the racist nature of the “global arrangement”. Those who were, for centuries, manufacturing consent, justifying and glorifying colonialism, imperialism, racial discrimination, as well as Western supremacy, can suddenly do nothing to stop the avalanche of awareness. This may be the beginning of the end of segregation, of global apartheid. Just the beginning of the true struggle for equality. A knee of a beefy white racist cop in Minneapolis, which had cut the supply of air, killing an African-American person, somehow managed to trigger that avalanche. Nobody wants to live like this. Oppressed nations do not want to be threatened this way by those white Western cynics and nihilists: like Clinton and Trump, Navarro, Pompeo, and others. What a hellish troop of third-rate violent people! Oppressed minorities inside the empire, be they of African descent, Hispanics or Chinese, are sick of the vicious and repulsive racism. Mostly, they are frightened to speak. But now, day by day, they are gaining courage. *** The United States of America has been built on the genocide of the non-white people. The great majority of native folks had been slaughtered so the small number of the first and brutal European settlers could thrive. This is “to some extend” known fact, but learning in-depth what really happened to the original inhabitants of ‘America’ has been thoroughly discouraged. Word ‘genocide’ is hardly ever uttered, in connection with the first chapters of U.S. history. Actually, it is taboo. Slavery has been turned into folklore. Millions, tens of millions of broken, methodically destroyed human lives, is hardly ever presented in its real, nightmarish authenticity. People in Africa were hunted down like animals, tortured, raped, killed, and shipped like cattle to the so-called ‘free’ and ‘democratic’ “New World”. Does a country constructed on such macabre foundations have really any moral right to call itself ‘free’? Can it be allowed to police the world? It is as if you would allow that murder cob who killed Mr. Floyd, to run a nation! And those states which are now forming Europe? Their citizens are the descendants of those who were hunting down millions of human beings. Offspring of those who perpetrated and then got rich on such mass-slaughters as those of the Namibians, or people who used to inhabit what is now known as Congo. When dragged to the broad daylight, it is all very, very uncomfortable, isn’t it? Better to sweep the truth under the carpet, and talk about “love”, “goodwill”. And then keep robbing and murdering as before, far away from the cameras! This way, nothing would ever change. Repeating over and over again: “race does not matter; it is actually all about class”, could make those who are in control of the world feel good about themselves, even sometimes sorry for themselves, which is actually their favorite state of mind. But it is a terribly hypocritical and deceptive position. And it has to be unveiled if there is ever to be justice! *** On 3 June 2020, UN News, published an essay condemning the situation in the United States: “Voices calling for an end to “the endemic and structural racism that blights US society” must be heard and understood, for the country to move past its “tragic history of racism and violence”, the UN Human Rights chief said on Wednesday. “The voices calling for an end to the killings of unarmed African Americans need to be heard”, UN High Commissioner for Human Rights Michelle Bachelet said in a statement. “The voices calling for an end to police violence need to be heard”.” Ms. Bachelet, a Chilean, knows precisely what she is talking about! She knows what it is to have someone’s knee choking your aorta. Her father, an army General during the socialist era of President Salvador Allende, was murdered after the US-sponsored coup led by Augusto Pinochet. Ms. Bachelet herself was kidnapped and tortured. She looked ‘white’, but obviously not ‘white enough’ for Washington and its local assassins. What is truly significant is that even the United Nations (usually subservient to the US) is now unwilling to remain silent. *** Race ‘issues’ have to be addressed. Racism, inside the national boundaries, as well as on the global scale, has to be fought against, by all means. The depressing state of our planet is a result of racism. Look at the map of the world at the beginning of the 20th century, and you will see: a great majority of the nations were colonized by the West. Colonialism is one of the most evident forms of racism. It humiliates victims, it robs them of everything: of culture, dignity, land. To a great extent, most of the world is still being colonized. Even right now, as this is being written. Almost the entire Planet is brutally controlled by the racist West-centric education system, and by the mass media which is controlled by the White boy’s Western narrative. Things have been arranged, so that the people in non-Western countries have been ‘learning’ and ‘getting informed’ about themselves from the Western curriculums and the fraudulent sources disseminated by the US and British media outlets. That is grotesquely racist, isn’t it? Close to 10 million people have died in the Democratic Republic of Congo (DRC), in just a quarter of a century. It is because they have coltan, uranium, and other essential raw materials, desired by the West. But also, because to the West, their black lives matter close to nothing. My film, “Rwanda Gambit”, is clearly addressing the issue. But who cares? In the West, they rather watch porn, instead of learning the greatest genocide of the 20th Century, which they helped to trigger! And who cares about the West Papuans, who are murdered with almost the same intensity by the Indonesians, on behalf of their Western masters? After all, the West Papuans are blacks, therefore matter nothing. On those millions, mountains of corpses, huge companies, and even entire countries are thriving, prosper. While their CEOs and Presidents are talking rubbish about some ‘corporate responsibility’ and love for democracy. And most of the white Europeans, Canadians, Australians, have to sacrifice very little, in order to live their obnoxiously luxurious lives. Isn’t this racist? The entire arrangement of the world is! Soon, it will be impossible to hide behind all those lies. I work at the frontlines. Where human bodies are crushed by all that “love” of the white colonialism and racism, directly but also indirectly. Racist violence is the most repulsive and the creepiest thing on Earth. I want it to end; once and for all. I don’t care if some shops get looted or trashed in the process. Peaceniks who are crying over them are mostly sitting in their plush living rooms, watching censored news. They do not see those tens of millions of victims of racism rotting in tropical heat, floating on the surfaces of polluted rivers, thousands of kilometers away! Images of Mr. Floyd being murdered, slowly and sadistically, is as close as they ever got to reality. For centuries, they did all they could in order not to see. Now they are running out of excuses. Not to see, not to fight against the endemic global racism is a terrible crime. A crime that has been taking place for more than 500 years. The crime against humanity.

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lasmaracuyas · 7 years ago

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During his opening statements in the trial of Gerald Stanley, the Saskatchewan farmer who on Friday was found not guilty in the murder of young Cree man Colten Boushie, defence lawyer Scott Spencer told the jury that, "For farm people, your yard is your castle. That's part of the story here." In the days that followed, some of the media coverage of the trial focused on the question of whether the notion of "defending one's castle" justifies the use of force resulting in injury or death to those who enter spaces they are seen as not belonging to.

Yet missing from the coverage, and absent in much of the discussion surrounding the trial, are the ways in which this sequence of events is intimately tied to the histories and present-day settlement of the country currently called Canada.

As the story goes, the Crown negotiated peaceful and consensual treaties with Indigenous populations that allowed for the settlement of the Prairies in exchange for the promise of civilization and protection. Early immigration posters and handbooks described the region as a vast, unoccupied, fertile hinterland, with little, if any, mention of Indigenous peoples. Colonial settlements offered newcomers property, independence, industry and, most of all, opportunities for wealth and bounty that would vastly exceed those available in their countries of origin.

The imagery shown on these advertisements and immigration materials, geared toward encouraging rapid settlement in the Prairies, idealized a patriarchal, nuclear family and an agrarian lifestyle. The central figure was typically an able-bodied, middle-aged farmer, often with his beautiful young wife by his side and a child cradled in his arms. In the background was often an image of the wide-open Prairies upon which his property – his "castle" – lies.

These images help illustrate the intent behind the process of settler colonialism – not just its foundations, but the norms, values, expectations and aspirations that were held by individual settlers and inherited by many descendants. These images are noteworthy for the highly gendered, whitewashed, capitalist ideologies that they signify; namely, normative ideas of the family, home and domestic life.

They simultaneously appeal to, and uphold, the institution of masculinity: the ability to build a home, provide for and protect one's family, and – most importantly – to exercise control over one's private domain. This domain purportedly exists and is bound within a lawless land, with the farmer serving as king of this realm – and of his castle – whose responsibility it then becomes to protect against intrusions or disruptions of this narrative.

However, as with any story, this isn't the only version. For even more telling than the stories that are represented in these images are the stories that aren't shown at all. When we show these depictions in our classrooms, the immediate response from most of our students, when asked to reflect upon what is absent from these images, is the clear erasure of Indigenous presence. Colonial settlement narratives either absented Indigenous peoples entirely from their portrayals of Prairie life, or when they did appear, they were described as occupying a role that would not interfere with the agrarian settler lifestyle.

These images help to historicize the contemporary hyper-racialization and gendering of space in the Prairies. For it is not only Indigenous peoples' physical bodies that are under assault in processes of colonial dispossession, but also our long-standing relationships to our ancestral lands. These images speak not only to the absence of Indigenous bodies from colonial spaces as a past phenomenon, but also to the ongoing violence and dispossession that is necessary to create, maintain and "secure" these idealized colonial settlements. After all, Indigenous removal and erasure aren't just historical events; rather, our attempted eradication has to be actively carried out in perpetuity.

The dispossession and assault on continuing Indigenous presence has assumed a variety of forms over the years: from one-sided and false interpretations of treaties as land transactions, to forced removal and imprisonment on reserves, to the residential-school system, to the legislated removal of Indigenous identity through policies of enfranchisement, among many other things. The drive to eliminate Indigenous peoples is – quite literally – part of the foundational structure of this country. Of course, this eliminatory logic targets Indigenous bodies not just because of their physical presence, but because of their difference.

Under the Indian Act, for many years it was illegal for Indigenous peoples to even protest the conditions of our oppression, as raising money to fund court cases in the interest of protecting our basic human rights rendered us as criminals in our own homelands. In other words, when we attempted to address colonial intrusions, our efforts were criminalized. As was our very presence outside of reserve lands.

For its part, Canada sought to achieve this by presenting Indigenous lands as lawless spaces absent legal order and continually crafting and revising the judicial narratives that gave settler legality to these spaces, as critics such as Anishinaabescholar Heidi Stark have argued. The colonial formation of Canada's legal and political institutions is also reflected in the enduring relationships between Indigenous and non-Indigenous peoples in these geographies. Thus, we should not lose sight of the ongoing link between trading forts and individual farmers' "castles" and the fraught histories of these spaces on the Prairies. Indeed, after the North-West Rebellion in the area of Fort Battleford in 1885, and the subsequent hanging of those who took part, Prime Minister John A. Macdonald remarked in a letter to Indian Commissioner Edgar Dewdney that "the executions … ought to convince the Red Man that the White Man governs."

Given this history, it should come as no surprise, then, that Gerald Stanley's defence lawyer Scott Spencer argued that for farmers, "your yard is your castle."

What should not be lost here is how castles (and now farms) have served as sites of capitalist accumulation and protectionism, as romanticized spaces wherein white knights protect against incursion from hostile outside forces. Like a modern-day Lancelot, the castle narrative draws on the need for a farmer not only to protect his kingdom, but also the need to save his "maiden" from the inevitable threat posed by racialized outsiders. (It should be noted that Mr. Stanley claimed one of the reasons he approached the SUV in which Mr. Boushie was sitting was because "I thought the car had run over my wife.")

Indeed, media coverage of this trial – and discussion in the days after the verdict – was rife with outspoken farmers in the Saskatchewan farming community advocating for violence, having viewed themselves historically, and in the present day, as heroic frontiersmen taming the wild and cultivating their little outposts of empire. But here we ask the following question: How is it that the death of a young Cree man becomes recast as the story of a knight protecting his castle? What of the untold stories of those whose lives and homelands are continually subjugated in order for this imagery of "the castle" to be sustained? Castles evoke mental portraits of fortresses besieged, of hordes of enemies attempting to crash the gates of the wealthy, aristocratic and armed gentry defending themselves against the blood-thirsty intruders outside their walls and beyond their moats. These, no doubt, are the images and representations that the castle narrative intends to cultivate in the minds of those sympathetic to or willing to entertain the idea that the use of deadly force is justified to defend colonial settlements.

But what if we invert the intruder narrative? What if we bear in mind that the continuity of settler presence on Indigenous lands is itself premised on intrusion, a constant structure of intrusion dependent upon Indigenous disappearance? How can we reconcile the inhospitable notion of "intrusion" that then rationalizes settler violence with the nearly inconceivable acts of generosity that Indigenous peoples have extended and continue to extend in agreeing to share the land through treaty? Viewed from this perspective, the settler imagery of a constant threat of Indigenous violence appears as a perverse reversal of the actual colonial reality: that Indigenous existence itself is understood by settlers as a threat that always already rationalizes the use of violence. The outpouring of extreme racism following the jury's decision is only further evidence of the ways in which the legal entrenchment of the "castle" narrative functions to enhance settler entitlement to enact violence to protect their claims to land and property.

Erica Violet Lee, an Indigenous community organizer from Saskatchewan, spoke out about the violence perpetrated against Colten Boushie and what she saw during the pretrial for Gerald Stanley. She remarked that regardless of the story the defence provided, "The reality is that Gerald Stanley left that farm alive, and Colten Boushiedid not." The journalist who interviewed her provided the following description of Lee's presence at the pretrial: "[Lee] sat on a small uncomfortable chair in the chamber, the size and structure of which made it difficult for people in the courtroom to physically comfort one another. The court proceeding took place under a looming portrait of Queen Elizabeth II, whose royal officers were positioned outside the courtroom, monitoring the crowd outside who had come to grieve." The castle and its attendant imagery is alive and well even in the spaces that absolved Gerald Stanley of being responsible for the death of Mr. Boushie, in a site that was supposed to deliver justice. Yet this narrative is intimately linked to Indigenous peoples' common stories as well – that is, the historical and contemporary forms of sexism, racism, violence and oppression upon which colonial castles are built.

#colten boushie #gerald stanley #settler colonialism #colonialism saskatchewan #prairie settlement

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ara-la · 7 years ago

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What's Wrong with Chris Hedges view that ‘Antifa’ Mirrors the ‘Alt-Right’

What's Wrong with Hedges view that ‘Antifa’ Mirrors the ‘Alt-Right’

I am quoting here most of the recent essay by Hedges on truthdig, interspersed with my own comments in italics explaining why his ideas and definitions are false, incorrect and misguided–MN

‘Antifa’ Mirrors the ‘Alt-Right’

Chris Hedges

Behind the rhetoric of the “alt-right” about white nativism and protecting American traditions, history and Christian values is the lust for violence. Behind the rhetoric of antifa, the Black Bloc and the so-called “alt-left” about capitalism, racism, state repression and corporate power is the same lust for violence.

FALSE. First, nobody calls the antifa the "alt-left" except Trump and the white nationalists, and people who buy into their rhetoric. "Alt-right," not modified by Hedges as "so-called," is a propagandistic self-moniker adopted by the neo-nazis to disguise and sanitize their racism and white nationalism.

Second, the antifa are not motivated by a "lust for violence," but by a desire to defend themselves and others who are targets of racist, sexist violence by fascists, and to disrupt the strategic, intimidating use of violence by fascists.

Third, as Hedges well-knows and has written himself, fascist talk of "white nativism and ...American ...history" is not mere rhetoric, but is in fact directly related to their roots in the use of violence to establish white 'nativism' (an oxymoron) through settler-colonial 'American' history.

The two opposing groups, largely made up of people who have been cast aside by the cruelty of corporate capitalism, have embraced holy war.

FALSE: The bulk of the fascist forces marching in Charlottesville and elsewhere have been, not people thrust aside by capitalism, but quite privileged white males, many collegians or petty bourgeois intent on proving they are not just Internet trolls but IRL fascists. The antifa have in no way embraced 'holy war' but thoughtfully adopted security culture and physical disruption of fascists among many other perfectly non-violent tactics, based on their proven efficacy on other occasions and in other countries in disorienting and defeating fascists.

No antifa caused Dylann Roof to get a gun, go to a Black church in South Carolina, and cold-bloodedly execute 9 unarmed women and men he had just attended a prayer and bible study session with.

Conversely, I defy Hedges to name a single white racist killed or maimed by any antifa or other resisters, even in self-defense, let alone an ambush, assassination or execution.

Their lives, battered by economic misery and social marginalization, have suddenly been filled with meaning. They hold themselves up as the vanguard of the oppressed. They arrogate to themselves the right to use force to silence those they define as the enemy. They sanctify anger. They are infected with the dark, adrenaline-driven urge for confrontation that arises among the disenfranchised when a democracy ceases to function.

They are separated, as Sigmund Freud wrote of those who engage in fratricide, by the “narcissism of minor differences.”

FALSE: For Hedges to say the differences between fascists and antifa are 'minor,' is to equate resistance with oppression. Fascists glorify violence as proof of white supremacy, and uphold genocide, ethnic cleansing and a white ethno-nationalist state. Antifa, whose ranks include people of color, women, Jews, queer and trans people and others targeted by the Nazis, are anti-racist and mostly anti-capitalist. Equating the two is being an apologist for racism, fascism and genocide, and must be denounced. Also, antifa do not see themselves as a “vanguard,” and most oppose vanguardism. Antifa see themselves as practitioners of one strategic or tactical approach to dealing with fascism in public spaces, cyber space and elsewhere, and hope that others whom they defend and whose backs they have, will treat and welcome them as such. They are willing to and capable of working with others who have a non-violent approach (but not “peace police” types who in the name of non-violence turn antifa over to the cops).

They mirror each other, not only ideologically but also physically—armed and dressed in black, the color of fascism and the color of death.

FALSE: Black is beautiful.

It was inevitable that we would reach this point.

FALSE: This is Hedges's constant litany of despair and defeatism, a refusal to examine the political choices, complacency and complicity that have empowered the neo-Nazis

The corporate state has seized and corrupted all democratic institutions, including the two main political parties, to serve the interests of corporate power and maximize global corporate profits. There is no justice in the courts. There is no possibility for reform in the legislative bodies. The executive branch is a dysfunctional mess headed by a narcissistic kleptocrat, con artist and pathological liar. Money has replaced the vote. The consent of the governed is a joke. Our most basic constitutional rights, including the rights to privacy and due process, have been taken from us by judicial fiat. The economically marginalized, now a majority of the country, have been rendered invisible by a corporate media dominated by highly paid courtiers spewing out meaningless political and celebrity gossip and trivia as if it were news. The corporate state, unimpeded, is pillaging and looting the carcass of the country and government, along with the natural world, for the personal gain of the 1 percent. It daily locks away in cages the poor, especially poor people of color, discarding the vulnerable as human refuse.

A government that is paralyzed and unable and unwilling to address the rudimentary needs of its citizens, as I saw in the former Yugoslavia and as history has shown with the Weimar Republic and czarist Russia, eventually empowers violent extremists.

FALSE: The US government is not weak or paralyzed but is in fact, throughout the federal system, an active agent of oppression and repression, and enforcer of exploitation; and this fundamental reality has not changed since the establishment of the European settler colonies here, or their consolidation into a federal empire state.

Also, posing the problem as "extremism," is part of the false equivalence of the left and right and presumes an answer will arise from some mythological center or from restoration of "Constitutional" government.

Economic and social marginalization is the lifeblood of extremist groups. Without it they wither and die. Extremism, as the social critic Christopher Lasch wrote, is “a refuge from the terrors of inner life.”

Germany’s Nazi stormtroopers had their counterparts in that nation’s communist Alliance of Red Front Fighters. The far-right anti-communist death squad Alliance of Argentina had its counterpart in the guerrilla group the People’s Revolutionary Army during the “Dirty War.” The Farabundo Marti National Liberation Front (FMLN) rebels during the war I covered in El Salvador had their counterparts in the right-wing death squads, whose eventual demise seriously impeded the FMLN’s ability to recruit. The Serbian nationalists, or Chetniks, in Yugoslavia had their counterparts in the Croatian nationalists, or Ustaše. The killing by one side justifies the killing by the other. And the killing is always sanctified in the name of each side’s martyrs.

FALSE: The unutterable mendacity of Hedges is unconscionable, equating as he does the Nazi storm-troopers with working-class resistance fighters in Germany, or FMLN guerrillas with the Salvadoran death squads trained and financed by the US. What children of military officers orphaned by having their parents killed and dropped into the sea by helicopters were adopted and raised by Argentine leftists? What genocide or terrorist attacks on unarmed Jewish, Roma, or trade-unionist civilians were ever carried out by Germany's Red Front Fighters? What mass executions of peasants or workers, or assassinations of priests and nuns, were ever carried out by the FMLN? None.

The violence by antifa—short for anti-fascist or anti-fascist action—in Charlottesville, Va., saw a surge in interest and support for the movement, especially after the murder of Heather Heyer. The Black Bloc was applauded by some of the counterprotesters in Boston during an alt-right rally there Aug. 19. In Charlottesville, antifa activists filled the vacuum left by a passive police force, holding off neo-Nazi thugs who threatened Cornel West and clergy who were protesting against the white nationalist event.

FALSE: The state, embodied in law enforcement, is not and has never been passive in these situations. Their refusal to protect anti-fascists, their protective cordons for fascists, and their use of brutality, militarized weaponry and criminalization of protest against the left is long-standing and routine.

This was a propaganda coup for antifa, which seeks to portray its use of violence as legitimate self-defense. Protecting West and the clergy members from physical assault was admirable. But this single act no more legitimizes antifa violence than the turkeys, Christmas gifts and Fourth of July fireworks that John Gotti gave to his neighbors legitimized the violence of the Gambino crime family. Antifa, like the alt-right, is the product of a diseased society.

FALSE: Hedges's use of 'disease' as a descriptor of 'society' is another give-away of the fascistic bent of his own thinking. Antifa are neither diseased nor a product of a 'disease' in society. It is the fascists and the US ruling class who are like the Mafia, not antifa.

The white racists and neo-Nazis may be unsavory, but they too are victims. They too lost jobs and often live in poverty in deindustrialized wastelands. They too often are plagued by debt, foreclosures, bank repossessions and inability to repay student loans. They too often suffer from evictions, opioid addictions, domestic violence and despair. They too sometimes face bankruptcy because of medical bills. They too have seen social services gutted, public education degraded and privatized and the infrastructure around them decay. They too often suffer from police abuse and mass incarceration. They too are often in despair and suffer from hopelessness. And they too have the right to free speech, however repugnant their views.

FALSE: White racists and neo-Nazis are not just 'unsavory,' and it's not a question of taste. This sympathetic treatment of a litany of alleged woes they face reinforces their attempt to cast themselves as injured victims. None of their concerns or demands speak to any of these issues that he alleges they face. They perceive themselves as victims of feminism and race-mixing, a so-called and non-existent 'white genocide.' And their 'speech' is designed to threaten and incite violence against Black people, Mexican@s and other migrants, Jews, Muslims, Asians, women, LGBTQ and disabled people (and Hedges).

Street clashes do not distress the ruling elites. These clashes divide the underclass. They divert activists from threatening the actual structures of power. They give the corporate state the ammunition to impose harsher forms of control and expand the powers of internal security. When antifa assumes the right to curtail free speech it becomes a weapon in the hands of its enemies to take that freedom away from everyone, especially the anti-capitalists.

FALSE: The state needs no excuses to expand the powers of 'internal security.' And such an argument could and has been as easily made, including by the state, against the non-violent disruptive civil disobedience tactics of Black Lives Matter (or for that matter, Martin Luther King, Jr.). In fact, Martin Luther King Sr. (father of the civil rights icon), was the target of surveillance by federal law enforcement and military intelligence operatives before World War II.

The focus on street violence diverts activists from the far less glamorous building of relationships and alternative institutions and community organizing that alone will make effective resistance possible. We will defeat the corporate state only when we take back and empower our communities, as is happening with Cooperation Jackson, a grass-roots cooperative movement in Jackson, Miss. As long as acts of resistance are forms of personal catharsis, the corporate state is secure. Indeed, the corporate state welcomes this violence because violence is a language it can speak with a proficiency and ruthlessness that none of these groups can match.

FALSE: I support Cooperation Jackson. I have been in solidarity with the Malcolm X Grassroots Movement that helped initiate it for decades. They, as I, have always expressly supported armed self-defense against white supremacist violence in the South and elsewhere. They, as I, have long supported the political prisoners of US imperialism, including the freedom-fighters of the Black Liberation Army. They called a demonstration here in Los Angeles in 1992 to protest and shut down a forum called by a Black pseudo-nationalist fronting for a group of neo-Nazis and Hitler apologists. (That Black-led community demonstration was attacked by the LAPD in an incident that helped set the stage for the rebellion later that year, after the acquittal of the cops who beat Rodney King and slap on the wrist for a grocer who killed Black teenager Latasha Harlins.)

Also, antifa are A) not engaged in street fighting because it is any way 'glamorous;' and B) also engaged in the equally unglamorous programs of community gardening, political education and study, community defense, cop-watching, self-defense classes, tenant organizing, etc. etc. (just like Cooperation Jackson and the MXGM).

“Politics isn’t made of individuals,” Sophia Burns writes in “Catharsis Is Counter-Revolutionary.” “It’s made of classes. Political change doesn’t come from feeling individually validated. It comes from collective action and organization within the working class. That means creating new institutions that meet our needs and defend against oppression.”

TRUE, BUT IRRELEVANT: Antifa are not aiming at individual catharsis or self-validation; they are building exactly that sort of class-struggle organization and network.

The protests by the radical left now sweeping America, as Aviva Chomsky points out, are too often little more than self-advertisements for moral purity.

FALSE: Hedges, one of the most sanctimonious and self-righteous of all commentators in what passes for a 'left' in the US, is here simply projecting his own need for self-advertisement and moral purity, conveniently doing so by quoting a woman.

They are products of a social media culture in which each of us is the star of his or her own life movie. They are infected with the American belief in regeneration through violence and the cult of the gun. They represent a clash between the bankruptcy of identity politics, which produced, as Dr. West has said, a president who was “a black mascot for Wall Street,” and the bankruptcy of a white, Christianized fascism that produced Donald Trump, Steve Bannon and Jefferson Beauregard Sessions.

FALSE: Before I call it a day on Hedges and his tedious, tendentious obfuscations that serve to echo right-wing self-justifications and propaganda against resistance, let me point out that 'Identity politics' and 'political correctness' were both slogans that originated within sectors of the (mostly academic) left resistant to self-criticism and to the self-determined liberation struggles of colonized and other oppressed people. The slogans were then taken up by and popularized by George H. W. Bush and a host of right-wing talk radio commentators and then FOX News, while still being persisted in by reactionaries in left clothing like Todd Gitlin and apparently by Hedges, Aviva Chomsky and Noam Chomsky, among others. Corporate liberalism and neo-liberalism are responsible for Barack Obama and Hillary Clinton (and therefore, to a great extent, for DJ Chump). Antifa or other radicals are not to blame.

The corporate state seeks to discredit and shut down the anti-capitalist left. Its natural allies are the neo-Nazis and the Christian fascists. The alt-right is bankrolled, after all, by the most retrograde forces in American capitalism. It has huge media platforms. It has placed its ideologues and sympathizers in positions of power, including in law enforcement and the military. And it has carried out acts of domestic terrorism that dwarf anything carried out by the left. White supremacists were responsible for 49 homicides in 26 attacks in the United States from 2006 to 2016, far more than those committed by members of any other extremist group, according to a report issued in May by the FBI and the Department of Homeland Security. There is no moral equivalency between antifa and the alt-right.

TRUE, BUT TOO LITTLE TOO LATE: After spending most of his essay equating antifa and fascists, Hedges gets around to acknowledging that there is no "moral equivalency" between the two. But he undercuts his argument by saying the Nazis' terrorism " dwarf[s] anything carried out by the left," without citing any terrorism carried out by the left; (he can't because there is none).

But by brawling in the streets antifa allows the corporate state, which is terrified of a popular anti-capitalist uprising, to use the false argument of moral equivalency to criminalize the work of all anti-capitalists.

FALSE: Hedges is just using the state as a stalking horse for his own argument for the ‘moral equivalency’ of antifa and fascists. The state has always criminalized any effective resistance, and to the degree that any anti-capitalist work actually threatens the empire, it will be criminalized and/or attacked by fascists.

As the Southern Poverty Law Center states categorically in its pamphlet “Ten Ways to Fight Hate,” “Do not attend a hate rally.”

“Find another outlet for anger and frustration and for people’s desire to do something,” it recommends. “Hold a unity rally or parade to draw media attention away from hate. Hate has a First Amendment right. Courts have routinely upheld the constitutional right of the Ku Klux Klan and other hate groups to hold rallies and say whatever they want. Communities can restrict group movements to avoid conflicts with other citizens, but hate rallies will continue. Your efforts should focus on channeling people away from hate rallies.”

FALSE: The "let them eat sheet-cake" argument satirized by Tina Fey. Ignoring the racist right and giving it unopposed freedom to claim to speak for white people, or to augment their ranks through IRL recruiting as they have been doing in cyber-space is the worst possible response. Also, the SPLC works closely with federal and local law enforcement, who are also sources and practitioners of racialized violence, and, under Hedges's same rubric of "extremism," they lump together Black radicals of various political persuasions with KKK and neo-nazi hate groups, while ignoring terrorist activities that have been carried out by groups like the so-called Jewish Defense League.

The Nazis were as unsavory to the German political and economic elites as Donald Trump is to most Americans who hold power or influence. But the German elites chose to work with the fascists, whom they naively thought they could control, rather than risk a destruction of capitalism. Street brawls, actively sought out by the Nazis, always furthered the interests of the fascists, who promised to restore law and order and protect traditional values. The violence contributed to their mystique and the yearning among the public for a strongman who would impose stability.

FALSE: Fascism in Germany, as here, was built from above and below. Fascism on its path to power was facilitated by big German (and US/UK) capital, and had sympathizers in US, Britain and elsewhere. The Nazis distinguished themselves from others on the right by their willingness to use extra-legal violence to pursue their goals, with an acceptance of this by the existing German state, and inadequate resistance by left and labor forces, who were divided among themselves, and especially demobilized by social-democratic elements willing to participate in parliamentary farces. The precedent for Nazi attacks on the left was set by the earlier use of demobilized World War I veterans against the revolutionary left by the social democrats.

The conflict will not end until the followers of the alt-right and the anti-capitalist left are given a living wage and a voice in how we are governed. Take away a person’s dignity, agency and self-esteem and this is what you get. As political power devolves into a more naked form of corporate totalitarianism, as unemployment and underemployment expand, so will extremist groups. They will attract more sympathy and support as the wider population realizes, correctly, that Americans have been stripped of all ability to influence the decisions that affect their lives, lives that are getting steadily worse.

FALSE: The conflict is not caused by the lack of a living wage. The conflict arises out of the irreconcilable contradictions of capitalism itself, and the implacable enmity that the exploiters and oppressors have for the people they exploit and oppress. Nor will we be "given a voice in how we are governed."

The ecocide by the fossil fuel and animal agriculture industries alone makes revolt a moral imperative. The question is how to make it succeed. Taking to the street to fight fascists ensures our defeat. Antifa violence, as Noam Chomsky has pointed out, is a “major gift to the right, including the militant right.” It fuels the right wing’s paranoid rants about the white race being persecuted and under attack. And it strips anti-capitalists of their moral capital.

FALSE: Revolt is indeed a moral imperative, not least because of ecocide (and genocide) but Hedges here, as everywhere, offers no strategy or even hint as to how revolt, let along revolution, is to begin, be pursued or to triumph. That is because Hedges, blinded by his own privileges, his liberalism and moralistic approach to politics, is incapable of seeing or appreciating the capacities and agency of the exploited and oppressed, from whom the power and wealth of the state and the rulers in fact derive.

Many in the feckless and bankrupt liberal class, deeply complicit in the corporate assault on the country and embracing the dead end of identity politics, will seek to regain credibility by defending the violence by groups such as antifa.

FALSE: The predominant liberal response to antifa efforts has been identical to the pap that Hedges is peddling here -- condemning the antifa while defending the Nazis' supposed "free speech." Also, there is no "liberal class" -- classes are defined by the relationship of sectors of society to ownership or control of land, productive resources, etc., not by (perhaps fleeting) ideologies. This has always been a key part of the obscurantism Hedges promotes, disguising actual class relationships and complicity with imperialism, capitalism and settler colonialism within the US, or how to uproot and overturn it.

Natasha Lennard, for example, in The Nation calls the “video of neo-Nazi Richard Spencer getting punched in the face” an act of “kinetic beauty.” She writes “if we recognize fascism in Trump’s ascendance, our response must be anti-fascist in nature. The history of anti-fascist action is not one of polite protest, nor failed appeals to reasoned debate with racists, but direct, aggressive confrontation.”

This violence-as-beauty rhetoric is at the core of these movements. It saturates the vocabulary of the right-wing corporate oligarchs, including Donald Trump. Talk like this poisons national discourse. It dehumanizes whole segments of the population. It shuts out those who speak with nuance and compassion, especially when they attempt to explain the motives and conditions of opponents. It thrusts the society into a binary and demented universe of them and us.

FALSE: Society is turned into a "binary ... of them and us" by colonialism and capitalism, oppression and exploitation. We can recognize the humanity of exploiters, oppressors, and even fascists, and even seek to rescue individual members of such groups, but we cannot afford to deny that there is an irreconcilable contradiction between the exploiter and the exploited, the oppressor and the oppressed, and that the way to end that contradiction is by ending exploitation and oppression, which will eliminate the exploiters and oppressors AS SUCH. Committing class suicide is the best way for members of the exploiting and oppressing class to save themselves as individuals, because exploitation and oppression are parasitic and necrotic, spreading death to others and to the natural world to maintain the few. Exploiters cannot live without those they exploit and oppress. People being exploited and oppressed, on the other hand can do just fine. thank you, without exploiters or oppressors.

It elevates violence to the highest aesthetic. It eschews self-criticism and self-reflection. It is the prelude to widespread suffering and death. And that, I fear, is where we are headed.

FALSE: Widespread suffering and death is already with us, and has been for at least the half-millennium since Europeans invaded the Western Hemisphere and Oceania. It is caused, not by the 'aesthetic of violence,' but by colonialism and capitalism, land theft, slavery and genocide, all on-going. Despite Hedges and his fears and pessimism, it will be ended by revolutionary, ant-fascist, anti-capitalist, anti-colonial solidarity, resistance and liberation struggle.

If you want an authentic Christian pacifist response to the antifa in Charlottesville, consider this, from one who went to there: “I never felt safer than when I was near antifa. They came to defend people, to put their bodies between these armed white supremacists and those of us who could not or would not fight. They protected a lot of people that day, including groups of clergy. My safety (and safety is relative in these situations) was dependent upon their willingness to commit violence. In effect, I outsourced the sin of my violence to them. I asked them to get their hands dirty so I could keep mine clean. Do you understand? They took that up for me, for the clergy they shielded, for those of us in danger. We cannot claim to be pacifists or nonviolent when our safety requires another to commit violence, and we ask for that safety.” Whole thing here: https://radicaldiscipleship.net/2017/08/23/my-nonviolent-stance-was-met-with-heavily-armed-men/

Different version of this, with a lot less Hedges to wade through, is posted here: http://change-links.org/which-side-are-you-on-why-chris-hedges-is-wrong-to-equate-antifa-with-fascists/

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