#and their dilemma about being inbetween societies
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I think my biggest gripe(not really a gripe just like an area of interest tbh) with the Murderbot Diaries is that it doesn't really focus on the bots enough. In the MBD universe, there are basically 3 different varieties of sapience. You got the humans/altered humans(organic and organic with mechanics), bots (mechanical) or constructs (organic and mechanical combo). The series has Murderbot, a construct, be out pov character, and them being a combo of both bot and human parts gives the perspective (and isolation) from the two main groups. We spend a lot of time with humans, which is fair, they are the reason bots and constructs exist in the state the do and are the dominant force in their society. But I wanna know more about bot culture. MB’s interactions with only bot culture has been relatively limited, the only time they were around a mainly bot group was with the loader bots on Perseverance. Perseverance, while much more progressive on bots/construct freedoms is still limited because bots/constructs must still have a guardian human to preside over them(i know they were trying to make a change to that rule but it isn't really expanded on if it changed or not). Now I do feel like the universe has shown how bots having rather diverse and interesting perspectives and lives, from ART who is so above other humans and bots it is kind of isolated from other bots of its kind, to Miki who seemed to have a human family and was not familiar with other bots.
I really like how MBD handles sentience, from our perspective as the readers and parsing through MB’s pov, we know that bots,constructs and humans are all sentient beings, however how they view the world differently. And for a narrative about what it means to be “human”, that is neat. I think that's an interesting answer to the continuous sci fi dilemma of “can a robot be sentient”. The answer is yes, it's just gonna be different than a human's view of the world, and their roles and wants/needs will be different and that's ok. Bots in the MBD universe are in such a precarious position, with their sentience consistently in limbo and always able to have their agency taken away. It's such a sad and demeaning position that they are in with the current CR control and human dominated society that will always have the final say over how bots can operate. I would like to see more of the bot side. Maybe like an exploration of more bot experiences in the future. Like how are other rogue bots out there doing? Are there like little robot enclaves or societies outside of the human dominance we have seen them under? I guess I wanna see a story about that and how MB would feel about it, to be not just free from their oppressive systems of the CR, but also in a space that doesn't have humans. How would it be similar and/or different to living in a human dominated society? How as a construct would they fit in or stick out?
#idk we know a lot about contructs from MB and are learning more about Three#i wanna see them interact more#and their dilemma about being inbetween societies#and we undertsand human society#but i wanna know more about the bot side of things#i wanna see them win for once#get their own little colony or how do they function without such strict human intervention?#wanna see more bots if im being fully honest#murderbot diaries#Murderbot#robots#mecha#analysis#long post
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TPN S02E05 - Initial Thoughts (anime-only)
the reaction video: Google Drive
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. Blue friend!
That i didn’t immediately catch that they were two different groups was kind of embarrassing asuhjd- they do be surveilling. They clearly already tailed them, but idk why they didn't just show up at their hideout --- I guess that would have been too undramatic.
It was kind of obvious towards the end and I felt like they could have made it a little more dynamic. I don’t need still shots. Make them attack and the mask comes off after he also speaks or... idk, so many still frames; masks hiding any emotional reaction (though I do like the whole taking off mask reveal in theory); and then also the kind of.... EH reaction I’m just... idk, I expected more somehow but I can’t exactly pinpoint what I wanted differently.
(This whole thing kind of goes back to my initial theory way back after s1 how Norman might try to infiltrate the system as a demon and then have to pretend to not be their ally in front of them and have to pull through with something, or some tragic shit like that. Or one of them trying to kill him, but he can’t say anything and then they realize when the cover comes off --- yeah VERY BAD, I’m glad that’s not what’s happening.)
I’m assuming the tidbit about farms being raided “recently” means he’s not been out for that long (at least not longer than a few months) so that’d explain why it wasn’t brought up with Isabella.
I also don’t think anything happened when he was removed from GF - but between Norman’s surprised expression when entering the gate room and him being here now, I don’t think he was shipped out for food (unless the high quality ones don’t get flower’ed right away and instead only at their “eater” --- since that’d at least give the support duration for someone to rescue him or him to do something about his situation).
So I’m very curious to hear about that whole story and I have a small bit of hope that the recap episode will be framed as Norman talking about s1 from his perspective and then also transitioning over into what happened while they were apart either in next episode or the episode after that. Don’t think we need a recap either way, but OH WELL, I hope there’ll be SOME framing to it at least.
edit: I thought episode 6 would be a recap, but it’s 5.5 and likely due to production issues so forget my rant here, I’m fine with the recap. I’m not fine with staff being overworked but oh well that’s a whole different dilemma.
They got so much to do and so few episodes AHHH
I wonder if there’s any meaning-parallel to be drawn between the old demon having a walking stick and Norman also having a walking stick??? idk it just felt odd to me-- Norman why are you old.
Though gotta also appreciate that anime really went opposite manga approach here, he didn't age AT ALL duisjsd. still babey. (edit: I didn’t know about his “inbetween” design as much and seeing them side by side it’s actually pretty accurate so yayyy. he babey anyway though)
what did that one guy out of Norman's group do when he leaned down to presumably Don I'm confusion
Norman, surrounding his friends: "lets ominously walk up to them"
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. The demons' form
I didn’t post it I think but I actually made a “you are what you eat” joke in my ep3 post but discarded it because Sonju and Mujika look completely fine despite never having had any humans and I thought that’d throw a wrench in my thought.... and it still does so... that’s really interesting.
It also seems as if him saying “The world won’t change” is kind of..... like a prophecy sort of thing? It could just mean the massive class divide of course, but maybe if all the demons were well fed with humans, they’d achieve greater things? Since when you’re dying you’re kind of not in the condition to do anything, and if eating their body parts makes the demons adapt; is the implication that eating their brains makes demons smarter? if so that's a pretty literal parallel to the lower classes of society being robbed the chance to do something great by sheer circumstance. they're just actually dumber bc they don't get provided the materials to be smart
Honestly I’m a bit confused and not sure what it means, i can think of:
once a demon has ever eaten a human, they have to continue doing so
eating singular body parts makes them generate on you and you need “higher quality” humans to counter-act it. Would explain why Mujika and Sonju aren’t affected, since they don’t eat humans at all. Would also be an allegory for a healthy/balanced diet I GUESS but I don’t think it seems very plausible? it just seems kind of random.
They’re descendants from different demons and Sonju&Mujika simply don’t need to eat humans to maintain their form.
I also brought up that maybe it’s faith related / a placebo? But that seems even more forced.
I also don’t know if the implication is that they need ANY food, but then why are there hands on them?? So I do think it’s that it’s humans specifically that are either the problem or the solution. But since the bigger demons don’t seem to be affected AND the higher ups also not, I doubt it’s what causes the problems, unless it somehow is the whole balanced / “have to KEEP doing it” angle.
Also the demon scene in the ruins was so interesting, I really liked how it was so somber and kind of just... quiet. Emma, our queen, emphasizing once again.
I wonder if the demon realized it secretly or not... he seemed kinda overall nice and reasonable so I wouldn’t be super surprised if he noticed and just didn’t really care...
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. The timeline
GF kids have been escaped for 1 year, they were a month at the bunker, so they’ve been out and about for another ~11 months.
Anna says nothing happened in the past 6 months; what else happened to them? just that they hid somewhere and had to flee again?
Is that also where they got their new clothes? i fail to see why they couldn’t just get them at the bunker, would make a bit more sense imo- but oh well.
farms keep being attacked recently and stealing children. it was def not our group, Norman's group potentially? They seem to be pretty badass, so that’s probably not unlikely.
Alternatively, it could be an overarching even bigger group that also rescued Norman, I think.
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. Other things I liked
the scene of Emma being kind of lost was... pretty good, seeing our sunshine kind of doubt herself (understandably so after not making progress for an entire year) is pretty impactful. But i also feel like she’d try even harder to hide it in front of the others. but also why are you talking to a wall, are you mentally okay, probably not---
LOVED the nice subtle reveal to show how they mask their scent in the Lani and Thoma scene when they wanted to go with them
shot of the apple rolling and the screen turning over but head-down was cool!!
Emma and ray flinching when the demon's hand reaches out to Lani and Thoma
That convo between Lani and Thoma and how the older ones always give them the food and pretend to eat I'M EMOTIONAL
also their costumes are so colorful :sparkles: it’s such a big switch from their usual outfits-
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. Other things I didn’t like
i'm not even a rayemma shipper and I still wanted Ray to do more than say a few lines and WALK AWAY?? ray what ya doin-
[Lani and Thoma] also literally why did you let them come. This season does really depend on someone fucking up and it’s kind of annoyingggggg :) Though in this case it isn’t that much their fault, they just stood around.
also why Norman only say “Emma” pls kill me. I was so happy that (very light manga spoiler) ...... Ray and Emma were both there for the reveal but fuck, the anime just straight up didn't care about Ray being there anyway :V
they better gife me a good trio hug to make up for this next (... uh... next-next TvT) episode
I do agree he’s back too soon but..... I kind of can’t hate them, with the whole 1 season to wrap it up chaos. Anime industry bad.
Well at least I’m excited and didn’t hate it. I’m somehow a little empty-headed but it was a good episode, and the surrounding anxiety probably just makes me a little iffy.... Hope the recap episode next week will have some merit and otherwise, see ya in two weeks.
#tpn s2#tpn anime#tpn anime-only#tpn#tpn anime spoilers#tpn s2 ep5#tpn spoilers#tori has opinions#tori talks
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Week 2
Philosophy as Method: Ethics, Aesthetics, Ontology of Photography
Notes:
Lecture notes:
Philosophy “love of wisdom” derived from a Greek word according to Warbuton, N’ Introduction in Philosophy, The basics’. We love wisdom but we have become lazy learning, our brains deprived from the technology we have access to. One could argue we could use that to our advantage to reach vast amounts of information. True that, as said but we are overly distracted by the opportunities we have at hand and have become lazy in learning. Philosophy as method couldn’t be more relevant to our art and how we could question it in different ways. I am most driven to the idea of the ethics, and aesthetics of the art or a photograph.
I have this dilemma now, currently shooting a project in my other module and exploring the environmental damage caused by simple and single elements. It is super basic that it only starts with recycling, a simple task we could adopt as duty and follow. My project keeps evolving around how much garbage is dumped around and how we overwhelm the planet with our existence. Surely, it will survive once we kill it and it kills us then all shall evolve in depravity. My project has managed to be documented in a simple and raw context of thrown out trash. Then I started exploring still life and the trash started looking artistic and beautiful. Now there is a fine line inbetween the two styles as one wonders how to deliver a message when trying to raise awareness as an artist. If it is simply beautiful my viewer will simple admire and move on. If it is documented with pain and suffering they may be able to care more. This comes down to ethical standards and the aesthetics- how can two be existing together in my project!
Well, coming back to Warbuton’s observation and discussed in the lecture about right or wrong, killing is wrong and why, and what about self-defense and so on. Most of us believe that killing is wrong while we kill animals and/or eat killed by someone else by buying them in the supermarkets. It is because this is at our convenience. The act of killing remains the same since we are superior to animals we think we are entitled to kill them to survive. I, myself would be guily of consuming seafood, white meat on a regular basis however I avoid red meat. This alone will not justify the fact I approve them being killed by consuming the profucts. This is a simple philosophy that helps us question our actions objectively and apply this kind of thinking in our art making. By applying this, we could extend and even get stuck in endless dilemma. My right and wrong may not apply someone else’s right or wrong. It is extremely hard to agree on beliefs as they subjective to person. But there are beliefs that are accepted by society and applied in law that everyone has to follow or face consequences of their actions. This is due to keep an order and avoid chaos in one’s society, culture and belief systems. In order to avoid prejudices in our art making, we will need to implement philosophy sufficiently, we must not overdo it. We may really struggle with our objectives nonetheless, we need to remain calm and clear in our development.
By observing the history, we can help our philosophy evolve as we observe the mistakes have been made. We could argue that we do not have a good track record of learning from mistakes considering the political turmoils we are in and the repeated mistakes that shape us, drag us and take our art and use it as a tool. Now that however is another conversation, it remains relevant to our art and without it we would have nothing left to leave to generations to come in the hope they will be better in the sense of not repeating the mistakes we made.
Coming back to why Philosophy; one of the most important reasons of all is that it helps us questions our fundamentals and the meaning of our beings as Warbuton stated in his introduction. Yet this was always one the questions I asked as a growing up child. I never accepted what was given to me and kept questioning why I was here (still do to this day and I will certainly publish a book on that when I figure that out) Alan Watts will argue that “simply to be” according to him we are here just to be.
Art, nothing is certain until we examine it. History and philosophy hugely influence what we do and create in art.
We also need to remember that our lives driven by history & philosophy. We subconsciously apply that in skills, career, techniques in doing things. Same as art, we live our lives in it.
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Dramaturgy is Torture: Louise Quinn @ Mayfesto
TROMOLO PRODUCTIONS PRESENT:
MUSIC IS TORTURE
SHOWS:
18th, 19th & 20th May - Tron Theatre, Glasgow
25th, 26th & 27th May - Traverse, Edinburgh
1st June - Eden Court, Inverness
Running Time: 60 mins | Suitable for 14+
A new piece of darkly comic, gig-theatre, cuts deep into what it is to ‘sell out’ and how we respond to global events.
youtube
MUSIC IS TORTURE is a dark comedy set in Limbo Recording Studios featuring live music and new songs by Glasgow Art-poppers ‘A Band Called Quinn’ who appear in the show as the band Dawnings.
This new piece of gig theatre tells the story of a struggling music producer, Jake, who discovers that his music is being used to torture political prisoners and charts his ensuing moral dilemma. Essentially this is a show about selling out – but it also looks at how people respond to global conflict; how people respond to fear of terrorism.
Music Is Torture was written by singer/ songwriter Louise Quinn and directed by Grid Iron’s Co-Artistic Director Ben Harrison. The piece is inspired by the research of Berlin-based Scottish musicologist Dr. M. J. Grant into the use of music to promote, facilitate and accompany violent response to conflict.
Ah - starting off - this is a tough subject to be dealing with! I'm talking about for myself, really: it strikes me that you've taken a relevant and contemporary topic, but found a way to relate it to the form of your work. And that might be the place to start... having seen Biding Time, is there much in terms of the way that this show is being presented that will be familiar to me? Is it going to be an example of 'gig-theatre' in the same way?
Music Is Torture, whilst still being 'gig-theatre', is much more of a straight ahead play; because the play is set in a recording studio the music is completely immersed into the narrative of the story.
The action takes place in Limbo Recording studios where we see our protagonist Jake struggling to maintain a sense of self worth having spent the past fifteen years recording the same album by the same band (Dawnings, played by A Band Called Quinn).
It's a bit of a sequel to Biding Time (remix); what happens to someone after they've been signed and dropped by a major record label, when all they really have left is their soul.
The band are characters in the story but also act as a chorus reflecting and commenting on Jake's moral dilemma as he is offered the chance to benefit financially from the use of his music to torture political prisoners.
I have also noticed that there is a promise of 'humour' in the production. Was that hard to find, given the subject matter?
I didn't want to write a worthy didactic piece on human rights. The style we have developed with our work is darkly comic and surreal; in a way this highlights the horror of music torture without being too literal. Dr Grant says she sometimes finds it hard to engage people in the subject with academic presentations but the moment she plays a clip from a Billy Wilder film of a character being subjected to a song on repeat, they get it.
Then there is the musicologist. I am always excited to see influences coming from unexpected sources (although maybe a musicologist is less surprising for you, and I am thinking of the more general theatre community). How did Dr Grant's work inspire you, and is it possible to see traces of the musicological analysis in the show?
Dr Grant is my cousin(!) We grew up in Lanarkshire and as children we would make up stories and put on little performances for our parents. I've always been interested in Morag's work as a musician and admired her involvement in human rights activism. When Morag told me about her work on music torture we were making Biding Time (remix) at the time. I found it hard to comprehend music being used in such a way. I started reading about the songs which had been used and the way their creators had responded when they found out something they had created was being used to psychologically torture political prisoners.
We have given Robert (Henderson - our trumpet player) a speech which draws upon Morag's musicological analysis (a highlight for me!) and consulted with Morag on the script and performance.
As for the question of selling out: that seems to have been a theme in your work, and I am wonder how far it is possible to draw comparisons with a general complicity with the financial demands of capitalism and the specifics of the case where music is used as a a way of torturing...
For me it was like taking the art vs commerce battle depicted in Biding Time (remix) and dropping it into the much bigger picture of human rights. I think it's a reflection of what's happening in the world today; there are huge sections of society who are disenfranchised and feel justified in choosing to pursue self interest over morality and support the views of the likes of Trump and Farage. It was important for me that the characters were from working class backgrounds as most people who are successful and can afford to pursue a career in the arts are from more privileged backgrounds.
The show depicts how the political can relate to the personal; how global events can impact on a persons life; how interconnected the world is. I saw an anti-trump demonstrator in Edinburgh being interviewed on the news recently who said 'If we don't do something we're complicit'.
Actually, on that note, I was watching The Men who Stare at Goats, and that suggests that the music-torture technique was kind of the 'dark side' of an attempt to find non-violent ways to fight wars... is there some about the nature of music that puts it in a marginal space in which it can be used for good or evil? and, if so, how do you keep on the side of the light?
As Morag's research demonstrates, the use of music to torture political prisoners effectively breaks the victim down psychologically to the point where they would rather suffer physical torture than be subjected to endlessly repeated music. Sometimes the music torture is accompanied by strobe lighting, stress potions and other physical abuse.
Torture, and by extension music torture, has been proven to be ineffective at gathering intelligence. Most musicians (for example, David Gray who's song Babylon was used by US interrogators in Iraq) are opposed to their music being used in such a way. Other artists like Metallica and Bob Singleton who wrote the Barney The Dinosaur theme aren't that concerned; other artists like Drowning Pool consider it an honour.
The character I play in the show is called Evie Phanuel after the archangel who offers hope to those in the depths of despair and I believe music has the power to do this. I think if you put your heart and soul into writing a song, someone somewhere will identify with it and not feel so alone.
As artists we also use music in a therapeutic manner with community groups and in educational settings; the complete opposite to music torture!
And on a more theatrical note: what's it like working with Ben Harrison? He is a familiar presence in your productions... does he have an attitude that suits your approach to performance?
Ben is a long term collaborator, mentor and friend. He understands our vision and knows how to achieve it in the form without being restricted by it.
Musicologist Dr. M. J. Grant:
“It can be difficult to get the message out about the reality of torture, especially when it comes to forms such as music torture that to the uninitiated might seem like a joke. This is why artistic treatments of the subject are so important: they can convey much that is important without the whole thing becoming voyeuristic or unduly harrowing.
I’m excited about this show not just because of the way it explores the psychological mechanisms of torture in a subtle but effective way, but because it draws attention to our own responsibility for the continued use of torture in today’s world.”
Playwright Louise Quinn:
“When Morag told me about her research we were working on Biding Time (remix) which raised issues about art versus commerce. As an artist I found it hard to comprehend music being used in such a way and when I researched artist’s responses to their music being used to torture political prisoners, I got an idea for a script.
Every day it seems to be more relevant and reflective of what’s happening in the world today; a disenfranchised protagonist who is torn between morality and self interest.”
Director Ben Harrison added:
“Music is Torture interrogates our complicity in acts of torture but does so in the most shockingly comic way. The Faustian dilemna at the heart of the piece- should I benefit directly from the sufferings of others - is presented with great wit and dark humour making parallels between the metaphorically torturous act of creation and the real torture of political prisoners.
The live room as a metaphor for the torture chamber is a powerful and resonant image, articulating our globalised and hyper-connected world, made all the more resonant as the show is based on real events.”
Company Information:
Ben Harrison - Director
Andy Clark - Actor TBC
Stephen McCole - Actor TBC
Robert Henderson - Trumpet/ Keys
Steven Westwater - bass
Louise Quinn - singing/ guitar
Bal Cooke - drums
Dani Rae - Producer
Camilla O'Neill - Production manager
Kate Bonney - Lighting Design
Tim Reid - AV
Emily James - Set and Costume Design
Bal Cooke - Sound Design/ Musical Direction
Funded by Creative Scotland. A Co-production with Tron Theatre.
A Band Called Quinn are an artpop band from Glasgow, Scotland, formed by Louise Quinn (songwriting & vocals) & Bal Cooke (production & drums). Other members are: Robert Henderson (trumpet & keys - also plays with Bill Wells & Aidan Moffat) and Steve Westwater (bass). They have worked with Kid Loco (produced Luss, their 2nd album), Alex Kapranos (played on their début, Inbetween Worlds), The Pastels (whose releases Bal’s produced / engineered) and Bill Wells. Their music has been used in films, by award-winning directors David McKenzie & Penny Woolcock. Their album, The Beggar’s Opera, featured songs from award winning theatre company Vanishing Point’s show in which the band toured late 2009 & has sleevenotes by Scottish crimewriter Ian Rankin.
Ben Harrison is the Co-Artistic Director of Grid Iron. He joined the company in 1996, since when the company has won 27 awards for its work. Since 2004 he has been a Director of the Dutch theatre company MUZtheater. Recent work includes Peter Pan in Kensington Gardens for PW Productions and The Tailor of Inverness for Dogstar. For Grid Iron: Tryst, Yarn, Once Upon A Dragon; Roam (Grid Iron/NTS/BAA Edinburgh International Airport; The Story of the Death of Najib Brax (Grid Iron/ British Council in Beirut); The Devil’s Larder; Naw Nader Men Al Houb (Grid Iron/British Council in Amman); Those Eyes, That Mouth; Variety; Fermentation; Decky Does A Bronco; Monumental; Gargantua; The Bloody Chamber and Clearance.
Tromolo Productions was formed in 2012 by founder members of A Band Called Quinn, Bal Cooke & Louise Quinn. Since then they have produced the award winning multimedia production Biding Time (Remix) which was part of Made In Scotland 2014, toured to Brazil in 2015 & won the Arts & Business Award for Digital Innovation 2015. They also produced five times nominated short film Oh Jackie based around a duet between Kid Loco & Louise Quinn which screened at Cannes. Tromolo Productions have also delivered songwriting projects for Platform working with socially isolated individuals with mental health issues resulting in recordings & performances at the Headspace festival.
vimeo
Music Is Torture from Tromolo Productions on Vimeo. Dr Morag J Grant studied music and musicology in Glasgow, London and Berlin. She received her doctorate from King’s College London in 1999, for a dissertation on European serial music in the 1950s. In 2005 she was awarded a DFG stipend to pursue research on the cultural history of the Scots song “Auld Lang Syne”. From 2008-2014 she was junior professor of social musicology at the University of Göttingen and leader of the research group “Music, Conflict and the State”, which explored the use of music to promote, facilitate and accompany violent responses to conflict. Dr. Grant has previously taught at the Humboldt-Universität and at the European College of Liberal Arts in Berlin. From November 2014 to September 2015, she was Fellow at the Käte Hamburger Center for Advanced Study in the Humanities “Law as Culture”.
from the vileblog http://ift.tt/2pfau0A
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