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#all this said i think we need more beabato gender variations.
batbeato · 5 days
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I have two questions born from your post regarding Masc-Beatrice.
1) Would Sayo have been dressed in clothes made for Lion then, same-style as Masc Beatrice - or would they still wear the same dress that had belonged to their mother, Kuwadorian Beatrice, when meeting Kinzo post-epitaph?
Thinking on it at first, considering the epitaph was written in homage to both versions of Beatrice (I think?), and Kinzo wanting to see her smile again, I feel like Sayo would be dressed therefore as a woman - which kind of would maybe tie into being pressured to present as a woman. A “revival” of sorts, just like in the epitaph - the fulfillment of Kinzo’s wishes and resolving of his regrets - which coincides with the magical lore viewpoint of Beatrice being able to manifest a different form for Kinzo, pertaining to his (their) whims.
On the other hand, Sayo was heavily implied to be born as Kinzo’s son who he literally thought was dead, killed in the exact same way his mother had died no less - which could again facilitate the concept of resurrection (and probably really screw Sayo over, considering they were raised as a girl and woman, going down the route of canon).
There’s probably some (or a lot) of symbolism there to think over, the difference between being brought to Kinzo presenting as either Beatrice, the woman - both lover and child through the grandchild - or Lion, the young man who was lost, and doesn’t view themselves as Lion, indelibly imprinted by the concept of Beatrice nonetheless, the motifs used that could have mirrored Beatrice (Kuwadorian’s) style of dress and how and why it differs - but I feel like I’m talking myself in circles considering it.
2) I’m now curious if you have any ideas of Fem! Battler and how her dynamic would change compared to Canon Battler, with any version of Beatrice.
For 1: On the one hand, the idea of Sayo being resurrected as Lion for Kinzo is appealing. It ties together both this Beatrice's masculinity as well as their origin as Lion, and leads to some complex things for Sayo and how 'Lion' and 'Beatrice' tie together. But on the other, Sayo being made to dress as Beatrice further reflects Sayo's coercive sex assignment and how Beatrice is made to conform to Kinzo's wishes, regardless of who/what Beatrice actually wants to be. I think I prefer the latter, at least for a masc-Beatrice that focuses on the intersex-analogous trauma of their sex assignment as well as on how Sayo's life has been shaped by what others want them to be.
As for 2: Oh dear.
I don't think masc-Beatrice would be constantly making misogynistic comments, but just consider how fem-Beatrice acts with regards to Shannon's femininity. It comes from a place of deep hurt and a trauma-based understanding of femininity and womanhood and patriarchy. It slips in here and there in casual conversation, and then during emotional high points, it comes out in full force.
I do think that any version of Battler would probably be willing to sling insults around and banter/bicker, so she wouldn't let Beato get her down ordinarily, but during those points where Beato is crushing Battler's spirits, his words might slip in and actually affect Battler.
Also I still like the idea of fem-Battler being a knight/prince, even to masc-Beatrice. I think she'd still be very headstrong and stubborn and not willing to let bullshit get her down. Their dynamic kind of does the inverse of canon-beabato's, where instead of going from a very femdom dynamic to a more equal one / Battler being the 'Territory Lord', they start out with a very maledom dynamic and move to a more equal one / fem-Battler being the 'Territory Lord'.
With fem-Battler and fem-Beatrice, I do think that Beatrice might still make misogynistic comments but less so compared to masc-Beatrice. I don't think as much is different in broad narrative strokes except that this Battler also has to have a bi awakening while she's at it with the riddle-solving.
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