#afkar

[saphirdevil]

his period came

[camillathe6th]

unusual muse associations

@astarien​ tagged me for this (thank youuu) and I did it for Una ages ago so. Time to break out an obscure contextless blorbo ♡ tagging: @gingerbreton​, @rab-bitly​, @cowboy-eldritch​, @m3k-sketches​, @silvery-bluish​, @punkrangerdraws​, @griever-receiver​​​, @euelios​, @eskcl​, @kittlesandbugs​, @mihqorio​, @eydika​ and anyone who’s interested really! (also--sorry for tagging you on a character you don’t know--ignore this, I am just LOOKING for your lore)

“Pulse” (Afkar Basran); Blades in the Dark.

SEASONING: black salt and, idk, bile? Is this seasoning used for food or dark rituals? Most importantly, does it matter? WEATHER: lightning on a foggy night. COLOUR: velvet black, transparent blue-white, veil grey. SKY: mist-black, cloudy and starless. MAGICAL POWER: spirit attunement, necromantic communication. PLANT: skeleton flowers (which mean both mysticism and joy). WEAPON: Victorian coffin nails; more generally, creepy-ass vibes. SUBJECT: spectrology, ritual practices. SOCIAL MEDIA: whatever the Blairwitch Project Witch uses these days. (This is a joke. Pulse would never willingly socialise.) MAKEUP PRODUCT: soot. CANDY: specifically Halloween candy, disgusting and leaky and contained in one of those evil weird-textured pumpkin-shaped plastic baskets. FEAR: loss of self, neuro-degeneracy and dementia. ICE CUBE SHAPE: flaked ice. METHOD OF LONG-DISTANCE TRAVEL: a light-weight, curtain-windowed hansom. ART STYLE: exactly what Nicola Samori has going on (dark baroque, with corrosive and scraping manipulations on oil painting). MYTHOLOGICAL CREATURE: Owls acting as psychopomps. PIECE OF STATIONERY: a bone-handled inkblotter. THREE EMOJIS: 🦉🦴👻 CELESTIAL BODY: The moon (as the home of the dead).

[versaversa]

[pyaariposting]

Jitna hasna tha has chuke hum log, Ab tamashaa-e-Kun tumhare liye

Hum bhot Khush-Mizaaj they na rahe, Surat-e-Fateha Humaare Liye,

Afkar Alvi

[afkarzainumm]

MTsN Cinematic Videos

by AFKAR ZAINUM MUTAQIN (1) (9.10)

[stephaneparede]

Sayyid Jamal al-Din "al-Afghani" Asadabadi

al-A`mal al-Kamilah

Sayyid Jamal al-Din Asadabadi (1838-1897) became renowned as "al-Afghani." Born into a Turkic-speaking Shi`ite family in a small Azeri town near Hamadan, he undertook some seminary studies in the 1850s at the Shi`ite shrine cities of Najaf and Karbala. There or earlier he came under the influence of the esoteric Shaykhi school of Shi`ism that had grown up around the theosophical teachings of Shaykh Ahmad al-Ahsa'i. Thereafter Sayyid Jamal al-Din always kept with him some of al-Ahsa'i's writings, and we may think of him as a reformist Shaykhi of the sort Azerbaijan often produced. In 1855 he then went to Bombay in British India in search of a modern education. He was there during the great uprising of 1857-1858. As a young man of 20, he was struck by the ways that Muslims and Hindus for a time successfully cooperated in opposing British domination, as well as by the obvious power of religion to mobilize local groups for anti-imperial purposes. He returned to the Iraqi shrine cities until 1865. In the late 1860s he served as an adviser to the king of Afghanistan, but lost out in faction fighting at the court. He went on to have a turbulent but influential career as a political thinker and activist and religious reformer in Istanbul, Cairo, Paris, Hyderabad and Tehran. He opposed Nasiru'd-Din Shah's award of a Tobacco Monopoly to a British concern in 1890. He spent the last years of his life in exile from Iran as a guest of Sultan Abdulhamid II, working with other expatriate Iranians on the Ottoman "Pan-Islamic" project aimed at bringing together all Muslims, including Shi`ites, around the sultan-caliph in order to oppose European Christian colonialism in Muslim lands. As late as the 1890s in Istanbul he was defending the ideas of Shaykh Ahmad al-Ahsa'i. For a fuller account and a brief bibliography, see Iraj Bashir, Jamal al-Din al-Afghani. See also Nikki Keddie's magisterial 1972 biography of him, and Juan R. I. Cole, "New Perspectives on Sayyid Jamal al-Din al-Afghani in Egypt," in Rudi Matthee and Beth Baron, eds., Iran and Beyond: Essays in Middle Eastern History in Honor of Nikki R. Keddie (Costa Mesa, Ca.: Mazda Publishers Inc., 2000), pp. 13-34.

Namih-ha-yi Tarikhi va Siyasi. Ed. Abu al-Hasan Jamali Asadabadi. Foreward by Muhammad Muhit Tabataba'i. (Tehran: Presto [Amir Kabir], 3rd edn., 1981). Digitally reprinted, East Lansing, Mi.: H-Bahai, 2001.

Related Works

Bustani, Butrus al-. Letter to Sayyid Jamal al-Din al-Afghani, 30 January 1879. (Presumably regarding his article on Babism for the Beirut Encyclopedia). Letter in Afghani Dossier of Egyptian National Library. Digitally printed in facsimile, East Lansing, Mi.: H-Bahai, 2001.

Ishaq, Adib. "Harakat al-Afkar" ("The Movement of Thought"). Misr (Cairo), 1878.

[vernoun]

Vernon's Lovelist. 🚬

Elysia. Eliska. Hiraya. Haze. Ice. Imogen. Seix. Sane. Sin. Matilda. Andra. Marga. Lexus. Imogen. Ianne. Ian. Lyle. Afkar. Cleo. Louxien. Monicca. Thiago. Sacramento. Raki. Jaden. Spring. Dean. Kent. Rustyn. 龙埃. RL. 結那. 공. Koazy. Juaco. Rafha. Yvio. Atticus. Xylia. Kairo. Wyatt. Tercuia. Kyzen. Saolia. PHINEAS 💗. Tecrac. Sloane. Alzheirov. Mint. Joaquin. Jethro. Erreia. Nhiko. Kaazi. Chocodrink. Orio. Vryxen. Juniper. Azrael. Braelyn. Alzfirah. Yska. Kady. Eljay. Soleil. Freya. Jeneva. Suffren. Shmuel. Mortis. Jethro. Raizen. aleqzandr. Star. Arthur. Inori. Nairobi. Terrano. Denshyia. Nephilia. Anthea. Megz. Arzo. Madeline. Ririnoa. Reianchia. Yrashin. Rosetta. Harson. Adelaine. Smirnov. Cinnami. Yuikhiro. Ilsenova. Navika. Arcdius. Rustov. Noevisja. Sancho. Hzeia. 真纪. altreswuz. ian. Cian. Zakharov. Tarquin. Radjzki. Inouki. Smirnov. Everette. Ahm Incredibidubidubidapdables. Aslyisne. Aven. Haji. Isoldrie. 德. 중 イ. Lexie. Julia. Ellesei. Orlack. വി. Irakji.

j

[noorulhasan786]

Shaitani Afkar Aur Waswason Se Nijaat Ki Mujarrab Dua | Powerful Islamic...

[stacymdemeo]

Planning a wedding involves countless details, from the venue and catering to guest accommodations. One often overlooked but essential aspect is ensuring that all guests have access to clean and convenient restroom facilities. For outdoor ceremonies or venues with limited facilities, considering portable restrooms in Tampa can make all the difference in guest comfort. Learn more - https://www.afkarbiz.com/what-to-expect-when-renting-portable-restrooms-for-weddings/

[saphirdevil]

Revamp of old oc of Mine.... old grandpa black dragon

[avalon99]

Donate or Share ‼️

[tintainformasi]

Ucapan Selamat atas Pengukuhan Sahabat Agung Zawil Afkar Sebagai Wasekjend PP GP Ansor Masa Khidmat 2024 – 2029

[samuraiiii]

مسمعتش غيرها فى الطريق رايح جى 🎶

[adhoorichahate]

Anaae chor ke ab masle ka hal dhundo

Mere buzurgo tumhara Jawan khatre me hai.

When Afkar Alvi Said: