#We got so many nerds here let's get it (is also a nerd)

[zaim8778]

Fenton Crime Family

-Wayne Manor, Gotham-

Stephanie: So no one is gonna ask why Cass has been out so much lately? Alone too.

Duke: Didn't she say she is going out to meet a friend?

Stephanie: Yeah, but no one knows where she goes. We don't know who she goes out with nor do we know where she goes.

Tim: Just say that you are jealous that Cass is going out without you. No will make fun of you.

Jason & Duke: That's a lie.

Tim: Yeah, that's a lie. I would totally make fun of you.

Stephanie: Shut up nerd. Don't pretend you are not jealous when Bernard or Conner says that they are hanging out with someone else.

Tim: Woah there. Jason is the nerd one. If you want to insult me, at least use the correct one.

Jason: I want to be mad but you're not wrong.

Damian: Tt, why should we bother who Cain goes out with? It is her choice who she wishes to be her companion.

Stephanie: But aren't you curious even a little bit? Who is the person? Where do they go? Are they friends or something more? There are so many questions and yet so little answer.

Bruce: We should give Cass some room for herself. Letting her form a relationship outside of this household is also good.

Everyone: *Stares at Bruce*

Jason: I think the old man is being mind controlled. Let me punch him to wake him up.

Dick: Are you sick, B? Do you want to go to Dr. Leslie? I can take over your patrol tonight if you are not feeling well.

Damian: I also agree with Todd. Father might be compromised right now. Let's take him down.

Tim: Wait wait. Do you have anything to say before we jump you Bruce?

Bruce: *Grunts* I went to meet the therapist that Jason recommended to me. Dr. Fenton says that I should give my children room to grow independently so that I can take the first step in treating my paranoia.

Jason: *Gasp* You actually went to meet the therapist. Fuck.

Stephanie: He he he, where is my 50 bucks? I told you he would go if you recommend it.

Jason: *Grumble while handing out 50 bucks*

Duke: So that's where you are going. I thought you were going on a date.

Bruce: I am too old for dating anymore.

Dick: Yeah, right. Tell that to me when you go meet Selina later tonight.

Bruce: *Grunts*

Alfred: *Walks in* I am here to inform that Miss Cassandra has returned.

Dick: She's not gonna eat lunch?

Alfred: Miss Cassandra has informed me that she has eaten outside with her friend.

Jason: Did you see who her friend is? Is it a boy or a girl? Please tell me it's a boy.

Alfred: I'm afraid I cannot tell you anything as per my agreement with Miss Cassandra. What I can tell you though is that she is very happy to meet her friend. I suggest all of you don't disturb her happiness.

Stephanie: What? Boooo. I want answers. Timothy I choose you. Go find the answer using your stalker skills.

Tim: I would rather not anger her after what she did last time. All of my coffee mugs are still stuck on the table.

Duke: *Scoffs* You would probably go behind her back to find this friend anyway. You're just saying it in case Cass heard us.

Tim: I shall not confirm nor deny the accusation.

-Upstairs-

Cass lays on her bed after changing her clothes. It's been so long since she saw Danny. If not for the coincidental encounter at the stores, she wouldn't have known that Danny is in Gotham. After the first encounter, they exchanged phone numbers and talks and even met up often. Today is their first official date as a girlfriend/boyfriend.

Cass takes her phone to text Danny that she has reached home safely when she suddenly remembers something. She opens her gallery and puts the photos of her and Danny in a secure secret folder so that no one can find it.

While doing that, a text comes through.

Danny 💕💓💕

Danny: Hey Cass, are you home yet?

Cass: Yes. I just got home.

Danny: Thanks for the date today

Cass: 💖��

Cass: Are you home yet?

Danny: Almost

Danny: Sorry gotta go. My sister is calling.

Cass: Get home fast. Love you 😘

Danny: I love you too 💖

Cass puts the phone on the bed and closes her eyes. Soon, she falls asleep and dreams of living in a large house with a lot of children running around.

-The Bowery, Gotham-

A young skinny man with black hair and blue eyes is walking down the quite alley slowly. He looks around him as the people of the Bowery look almost respectful but certainly fearful to him.

He sighs and leaves the sprawled bodies on the ground. They wouldn't die. He makes sure of that. A huge man comes within his proximity when suddenly the man bows down to him.

????: We are sorry, sir. These people are a new gang in the rise from the east. We get the news too late to send people to dispose of them.

Danny: Chill out, Jeff. Just take them to Dani and let her handle it. Also, tell her to return before dinner or else Jazz will come for her.

Jeff: Yes, sir.

The man along with a few of his henchmen pick the bodies and move them to somewhere else. To be honest, Jazz and Danny still don't know how to feel that their little sister is officially a crime lord.

All of them moved last month since Jazz gets her job at Arkham Asylum and Danny gets his internship at Wayne Enterprise. Dani tags along since she has explored all the places she wants to visit and she doesn't know what else to do.

Well that also didn't last long, as the first day they arrived at Gotham, Dani goes to beat up all the gang and goons in The Bowery and round them up into one single group. It's certainly easier that all the rouges are in Arkham right now.

One time the Falcon crime family tried to threaten Dani by taking Danny and Jazz hostage. In the end, Falcon and other crime families agree to stay out of The Bowery after Danny freezes all of their building and Dani strikes them with lightning multiple times.

Danny arrives home and sits on the couch. He scrolls Twitter while waiting for his sisters to return when the news catches his eyes.

Breakout at Arkham Asylum

All the people of Gotham are suggested to stay inside tonight.

Danny looks at the news with concern. Usually a breakout at Arkham happens a lot later in the day. He stands up, picks a leather jacket and a mask and then transforms into Phantom. He wears the mask and the jacket and flies towards Arkham Asylum to check out what happened. Today is Saturday so Jazz isn't working so he doesn't worry that much about Jazz.

On his way to Arkham, he encounters some rouge like The Riddler and Scarecrow. He knocks them out and hangs them on a poll and continues flying towards it. He's not a hero anymore but if the rogues are to enter and cause havoc in The Bowery, neither him, Jazz nor Ellie will be happy.

Suddenly, he sees a clown car speeding through the road at a very fast speed. Danny looks at it and sees the Joker along with his few goons are making a getaway while being chased down by a few cop cars. Danny flies down towards the clown car, and slowly unscrews the tyres of the car.

Danny flies back a little bit to the back and the clown car starts to wiggle and waggle and suddenly all of the tyres come off the car. Danny can hear the clown cursing heavily until finally they crash into a poll.He flies back down and just to make sure he is permanently down or at least down for some time, snap his back bone to incapacitate him.

Danny, still invisible, flies back up and continues on his way to Arkham. He meets a few more escapees like Mr. Freeze, Firefly and Killer Croc. Except for Killer Croc, all the other rouges are beaten up and sent back to Arkham. Killer Croc or Waylon is not thinking of causing trouble. He just wants to return to the sewer cause it is his home. Danny plans to maybe offer Waylon employment in their gang if he feels like Waylon is stable enough to work. Meanwhile, he will go around the city and beat up rogues that he is pretty sure is not going out to have a tea party.

When Danny lands on the roof, he opens his phone to see Cass is warning him to stay at home and not go outside. He smiles wryly since he is already outside and is beating up the rouges. Danny replies with a thumbs up and is about to continue flying when a shadow jumps out from behind him.

Danny: Uh, hello? How are you?

???: *Stares*

Danny: I'm no trouble. Just on the lookout just in case there is a rouge nearby. I see some guy beat up Scarecrow and The Riddler on my way here. They are not so scary when they don't have anything to use you know.

???: Where?

Danny: Errr, I think it is right over there. I was coming from that direction so you would probably see them if you go this way.

???: Thank you.

The shadow then vanishes and Danny is left standing there. The shadow really reminded him of Cass for some reason. Looking up online, apparently that one is called Black Bat.

Danny: Huh, they are out early today then. I guess they can work during the day.

Danny then turns invisible and returns back to the Bowery because most of the notorious rogues have been captured and Danny isn't worried about the rest.

[streamdotpng]

Little time lurker here, first time communicator lol.

I just wanna say your art is amazing and the plot for your AUs is super well thought out and so cool! My personal favourite is Military School AU closely followed by Tounges & Teeth.

I've not seen all of your AUs (e.g. Demon Baby) but I look forward to taking a look at them, I'm sure they're great.

On the topic of Military School AU; I can't remember if all the names of the 5 schools are cemented in, (haha terrible memory 💀) if they are then ignore this part lol.

Continuing, I had an idea for the name of the gorgon school:

Asp Delta

Asp literally meaning snake in Egyptian and the word delta being used because of 2 reasons:

A) The Egyptian goddess of snakes, Wadjet, is called "The Green One" which either represents the fact she's green (if I can remember correctly) or the Nile Delta

B) Delta is sometimes used as a code-name for military groups in America, and maybe other militaries idk (I think, I'm not American so I can't confirm. So sorry if I'm wrong lol) so that could work. I know the gorgon school isn't a military school (unless?) but if it was that could be some extra details!

You obviously don't have to use this name for the school or if the name's already cemented in lol, just an idea.

Anyways, once again your blog, art, AUs and you yourself seem cool af.

If I come back to talk more or if you want a way to refer to me you can call me Aspen (cause it's a epic name) or Myth Anon cause myths are cool!

Super sorry this (kinda) ask is really long!

– Aspen/Myth Anon :D

Accepted, cemented, officialized

Gorgon school is now now known as asp delta!! Thanks bud because the name I gave is absolute ass

Yall so knowledgeable about things I would've never at all know about like damn, that's really cool

Thanks for liking my aus and shenanigans mate! They're usually thought out because I got yall helping me with questions :^) so big honor as always to recieve all sort of asks, it's really neat

[felassan]

June 14th 2024 Developer Q&A (from the official BioWare Discord) - Complete transcript

Under a cut due to length.

Update: This post has now been updated into a word-for-word transcript.

[Link to video recording of Q&A] | [Link to equivalent post for second Q&A (August 30th)] | [Link to video recording for second Q&A]

Update: This post has now been updated into a word-for-word transcript.

If you would like to listen to the Q&A for yourself in video format, or listen to it again, Ghil Dirthalen recorded it and has now uploaded a video of it here. This blog post is linked in the description under the video. ( ˶´ ᵕ `˶ )

Corinne Busche, John Epler, Matt Rhodes and Community Manager Katey were the devs that were there.

----

Katey: Hello!

John: Hello.

Katey: Beautiful, your mic sounds beautiful. How's everybody doing?

John: Excellent. I, just as a headsup, I have some folks doing some service, in the next room so, if I, if you hear background noise, that's what that is.

Katey: No worries at all. Well I hope that everybody who's been waiting in here is really excited, because I'm super excited. I'm Katey. I'm the Community Manager. If you don't already know, you can usually see my name at the top of this Discord server. But I'm joined here with some awesome guests that I'll let introduce themselves. Let's start with Corinne.

Corinne: Can you hear me okay?

John: Yep.

Katey: Yep, we can hear you beautifully.

Corinne: Great, perfect. I'm Corinne Busche, Game Director of Dragon Age: The Veilguard.

John: Awesome. I'm John Epler, Creative Director of Dragon Age: The Veilguard.

Corinne: John!

John: Hello.

Katey: And then we've also got Matt Rhodes, who may be struggling to find the unmute button which is at the bottom left.

Corinne: Our, our resident artist-poet, Matt Rhodes.

Katey: I could unmute him, actually, I don't know if I can unmute him, but if he needs help, he can message me on the side.

John: The joys of being a giant nerd is I spend a lot of time on Discord anyway, so.

Corinne: Well there you go, right?

Katey: Fair enough. Alright, well, we have a ton of questions to answer. We probably won't be able to get to all of them today. You all have sent in so many really really great answers, sorry, questions for us to answer. And if we don't get to them today, we're hoping to be able to do things like this in the future. So without further ado, I'll get started. First question's a bit of a soft ball, I feel. If you could belong to any of the main factions shown in the game, which would you choose?

Corinne: I mean, listen Katey, you say softball, but like, this is hard! I’m gonna cheat, and I’m gonna give you two. So for fashion, the Antivan Crows, all day long. Their threads, you’re gonna love it. For vibes, though, like the ones that capture my vibe, Mourn Watch. Gimme those necromancers.

John: Those are good answers. I have, I have one for fashion, and also for, just general faction I’d like to be a part of. Veil Jumpers. Who doesn’t like a nice walk in the forest, y’know? Even if that forest is filled with horrifying monsters and terrifying anomalies, but yeah.

Katey: I love that. I know that Matt has a few technical issues – oh, he’s unmuted. There we go. Or maybe not. That’s okay, I think we can move on.

John: The Fade has taken Matt.

Corinne: That’s right, that’s right.

Katey: Yes. One quick thing, if you check your settings, the cog-wheel in the bottom left, make sure that your voice, like, your audio is all good. If you’re still hearing the music, feel free to maybe, force-quit Discord and rejoin by just joining the stage directly. And mute the music before you come in. Okay. I can move on to the next question for now. I’ve seen, so this question was from Acra. I’ve seen a lot of talk about only having two companions in your party instead of three for this game. What is the reasoning behind this and will we still get the same companion conversations and banter as seen in the previous Dragon Age games?

Corinne: Ooh, this is such a good question. Thankyou, whoever submitted this one. Yeah, I’ll guess I’ll start and then I’ll turn it over to John Epler. So, first of all, as you saw in the gameplay reveal, this is a much more intimate experience. We’ve pulled the camera in. For those that aren’t aware, the reason why is we want you to feel like you actually are in this world, right? Like, you’re walking these city streets of Minrathous, you’re looking up, seeing the buildings all around you, you’re a part of this place. So it’s much more intimate, and we believe as the narrative unfolds this creates a lot more immersion. Now, how that relates to companions is in doing this, we went back and forth on it a lot, but we actually found, with this perspective, having two companions, really allows them more visibility and presence. We’ve talked about the incredible depth and focus we’ve put on fleshing out these companions, they’re very fully-realized. So here, you really get to see them more clearly, you get to see them shine. When you see Lace Harding jump into the air and unleash a volley of arrows, you can only really get that because of that more intimate view. So I love the spotlight that’s been put on them. But, I think, in addition to the banter, one of the things that people are wondering about is, okay, but what about gameplay? So again, this has come about from our testing, working with the internal team, also our lovely Council of players. We just found that when you’re playing in the combat system, when you’re planning your strategies, two really felt like the right number to manage. So keep in mind, Rook has a lot of different types of actions, Abilities, individual attacks that are more fully fleshed-out than ever before. Timing and positioning matter a lot. So this really felt like the right balance to have. The number of inputs and actions we’re asking you as a player to take, including directing your companions, is higher than ever before. And I will also say, I engage with the companions, like I actively control what they’re doing more than I ever have before in any of the other three games. But John, I’ll toss it over to you for the banter. That’s kind of like the, we got a two-for-one there.

John: Yeah, yeah.

Corinne: I think that’s a, a great question.

John: So - it’s a great question, yeah. I mean honestly, I don’t think you could actually stop the writers from writing banter. I will say for myself, it’s, it’s one of the more light but fun things to do. You get to write little stories, little arcs between different characters. And I mean, The Veilguard is no different. Banter is still absolutely core part of it. You know, we’ve got global banter, you know, the general stuff that you get in all spaces, as well as mission-specific stuff. But, yeah, it’s definitely still a big thing. I think it’s, if anything it’s the most we’ve, we’ve ever done for pairings of companions. Beyond that we’ve also made sure, and I mean I’ve been on Dragon Age for a while, and I know there’s been issues, you know, things like, okay, well I don’t wanna miss this banter. So we’ve even added stuff like some interruptible and resumable banter as well, just to make sure that, because again, it’s a core part of the experience. Everyone loves hearing these companions talk to each other, everyone loves hearing these little stories and relationships develop over the course of the game and, as mentioned before, companions are the heart of this experience and banter is a big part of that, so, you still have it, it’s, if anything, like I said, you could not stop the writers from doing it even if we tried, so.

Corinne: That’s right, that’s right. Well, John, you know, listening to you speak, one thing that comes to mind, maybe people are wondering, with two companions in the field do I get less interaction between, that, like do I get to see my companions interacting in a broader group more often.

John: Oh -

Corinne: And, the way you’ll gather them around the kitchen table, there’s just so many of those moments where they’re all interacting with each other.

John: Well, I think –

Corinne: Those are some of my favorite parts.

John: Yeah, and I think, yeah, and actually that’s a, a good call, because I think the other side of it is, we’re not talking too much about your home or anything, but, we also want to make sure that they feel like they have a relationships and a life outside of just, the times you take a certain pair of companions out on the field. So we made sure that, they have those interactions there as well.

Katey: Love that. Let’s see. Um, Matt, are we, are we all set, are we good? Yes? No? Okay. I can continue and we can come back to some of your questions. Alright. So that, I loved the answers to those. How customizable is the backstory of Rook? Will we get to determine their past in the Character Creator? And that was asked by Briar.

John: Yeah, so. Absolutely. So, one of, each, Rook has six different backgrounds that you can choose from. Each of them is tied to one of the major factions in The Veilguard and each one sets out who Rook was before they recruited, were recruited by Varric, and. Well that sets out the broad events. As you go through the game, as you’re gonna have conversations, either with members of your faction, other characters, you can define, not just what those events were, but what they meant to you, what was your motivation, what was the kind of person you are as you build up Rook, because again, we wanna make sure that roleplaying is at the heart of this experience. And taking Rook, giving them, again, giving them background to ground them in the world but then letting you decide what that means and what that says about you is also a big part of it, so. And again, there are six different factions in this game, two which, anyone who’s played Dragon Age for a while will remember. You’ve got the Grey Wardens. You’ve got the Antivan Crows. We also have, in addition to that, we have four new ones, because we’re in northern Thedas. We have the Veil Jumpers. We have the Mourn Watch. We have the Shadow Dragons, and we have the Lords of Fortune, so. Again, a lot of different options, a lot of different background, and a lot of opportunities to really define what your, who your Rook was, and who they are now, so.

Katey: Amazing. Will crafting return? If yes, has it been improved over the system in Inquisition? Asked by Some Dude.

Matt: Testing.

Katey: Oh hey Matt!

Corinne: “Some Dude”, is that, I’m gonna assume “Some Dude” is a username. Great question.

Katey: Yes.

Corinne: Welcome Matt, the lovely Matt Rhodes.

Matt: Testing, testing.

Corinne: Welcome, welcome, hello. Alright, so, will crafting return? You can absolutely improve and customize your gear, yes, that is a big part of RPG progression, so yes you can improve and customize it. I will say, though, it’s different this time around, and it does get into spoiler territory, so I, I’m gonna be a little bit cagey about it, but there might be a mysterious entity that assists you with that that’ll be an important part of the narrative.

Katey: So mysterious.

Corinne: Oooh!

Katey: Matt, I’m gonna actually go back to our first question so that you can answer, so everyone knows.

Matt: Thank you.

Katey: What faction, what faction you would choose if you could choose one for yourself?

Matt: Absolutely, oh, for me it’s definitely the Lords of Fortune. I’ve had a chance to try out a bunch of them, but I think I’ve finally settled on them. And it’s largely just because pirate-barbarian is just such a great combination of elements, so. Treasure-hunting plus beaches and palm trees and all that stuff, it’s a, it’s a really good mix, so that’s kinda my default.

Katey: I think I’m with you there, for sure. How about this one - this one was definitely asked probably amongst the most in Discord. Axolotl asks, can we kiss or romance Manfred the skeleton?

Matt: Uh, I, I would say, not that skeleton, but we’re not saying no skeletons.

Katey: I love that answer.

Corinne: This is my favorite answer so far.

Katey: Alright, so I’m gonna get back on track here. Alright. What, what were some of the development considerations that you had to take into account to ensure that this new game flows and functions with prior games, and Dragon Age Keep, if Keep is being utilized?

Corinne: Ooh, that’s a good one too. So, first of all, I would, I would point everyone to, we did an interview with IGN that goes into some of the details there, so, like, if you want a deeper dive on it, check out that article. But just to summarize, we have taken a different approach on how you import your decisions this time around. It’s now actually been fully-integrated into the Character Creator, and kinda serves a dual purpose, to be honest. I, I playfully, it’s not called this in-game, but I playfully think of it as ‘Last Time On Dragon Age’.

Katey: I love that.

Corinne: Right? Now, when I talk about its dual purpose, it’s been ten years since the last Dragon Age game released, so it serves as a refresher on critical events as well as allowing you to re-make those decisions that are critical to you. The thing I love about it is, it’s very highly visual, it uses the familiar tarot card aesthetic, so it’s actually really visual and playful experience as you go through it. It is very much important to us that it’s built into the client, though. You can play this game entirely offline. No connection. You don’t have to link to your EA accounts, like that’s been a really big request. So, the refresher plus make those decisions in-client, I think we’re all pretty happy about that. I don’t wanna spoil anything by revealing what decisions you can import, like, look, y’all don’t want the spoilers, but I will say, it’s been a really interesting creative intersection for us, because on the one hand, this is a whole new adventure. You’re in northern Thedas, these locations that you’ve literally never been to before. So that affects some of what will matter and what we’re not using this time around, as far as decisions. But obviously there’s some very, very clear connections to existing characters. It’s no secret that the Inquisitor, our dear Inky, is gonna show up, so, that’s, that’s a factor.

Katey: Peachy asks, will this next game be an open-world game, or is it just contained to Tevinter?

John: Yeah, that’s a great question. So, you are in northern Thedas, but the game only begins in Minrathous, it doesn’t stay there. I’m, I think one of the most exciting things for me, honestly, and again, to Corinne’s earlier point about spoilers, I don’t wanna get into too much spoiler detail, but getting to go to, and work with the art team, work with the narrative, work with the design team to build out these locations that we’ve talked about. Places that characters have referred to as where they’ve come from, places that characters, obviously, in previous games, have hailed from, has been absolutely exciting. So, it’s, you do start in Tevinter, you do start in Minrathous, but again, that’s not the entire game by any stretch. So yeah.

Corinne: Yeah, and the first half of it is, is it an open-world game? We’ve gone back to what we believe delivers the best, most curated –

John: Mhm.

Corinne: - intense narratives. So, this is a hand-crafted experience, it’s mission-based. Now, these locations can open up. You can go back, solve mysteries, do some really great side-content. Not fetch-quests, not grind-quests, some really great side content.

John: Mhm.

Corinne: But, I wanna be clear. It’s, it’s a really curated, hand-crafted experience.

John: And just to, just to bounce off of that very quickly. The most important thing for us, to what Corinne was saying about hand-crafted, obviously we’ve talked about how, you know, narrative, story, characters, are the most, are critical to us, and this has allowed us to build these experiences in a way that emphasize that, extremely long, while still, again, tying into the story threads and the story beats, so.

Katey: Awesome. TastefulToxel wants to know - will the companions have unique specializations like Dragon Age II, or will it be the same ones we will have access to as the player in like DA: Origins, or Inquisition?

Corinne: Oh, cool. Hey TastefulToxel. Yeah, so, cool question. I think the best way for me to describe this is that, yes, our companions will have Abilities that are truly unique to them. But also, the companions do fall into the archetypes of mage, rogue, and warrior. Like, for instance, you might be surprised to hear, because she has a bow, but Bellara is, in fact, a mage, and I, I love that. So, some of the Abilities, the bulk of the Abilities of the companions are based on their own unique personality. Like, Neve is the only mage that is an Ice Mage, so you get distinct Abilities for her. But, because she’s a mage, she does have access to Abilities that all the mages share, like Time Slow. So we really like the balance there. It’s like a good mix of representing their archetype, their class, and also their distinct specialization or personality, whatever you wanna call it.

John: Yeah, actually, I would actually say the word ‘personality’ is a really great one because that’s, again, each of these characters exists, each of these characters have a history, have a story of how they became who they were, and part of that was finding that intersection between narrative and gameplay, and making sure that, again, we, we serve the needs of gameplay but also allow these characters to breathe and exist as their own people, not just in conversation, but out of conversations, as well.

Corinne: I would also say as part of that core mage kit, healing spells are there, so any of your mages, you wanna make ‘em a healer, do that.

Katey: Lunasoul Darkmoon asks, will The Veilguard have tactical combat still?

Corinne: Ooh, such a good one, such a good one. Okay. Yes! Combat gets quite tactical, like, obviously this is an evolution of the combat system, and I talked about immersion, wanting you, to put you in the world, like you’re actually living and existing in it, but it is very tactical. And, I will say, we have a robust difficulty system. The tactics are increasingly important the higher difficulty level you go. So like, look, if you’re showing up for a highly tactical experience, I would crank that difficulty level in particular. But I wanna make clear, I’m, super, I wanna make sure I’m super clear in my answer. You saw the gameplay reveal. Our pause-time tactical mode is not overhead. It stays close to Rook. It does allow you to cycle between targets, both in and out of combat, there’s a reason for that. As the game progresses, and you didn’t see this in that opening hour of the game, but it’ll display strategic information on the enemies, so like, what are their vulnerabilities, what are their elemental weaknesses, their enhancements, what are they resistant to? So your type of Abilities, learning into elemental gameplay, matters a lot. I’d also say, this is a long answer, it’s such a good question – tactical decision-making also takes the form, I would say this is front and center, of coordinating your Ability usage between Rook and your companions to create synergies, or really devastating – we call them – detonation combos. So, let me give you a couple of examples, because it can be a little hard to visualize, so hopefully this helps. So one of the tactics that I personally enjoy in my own builds, I just recently played as a Veil Ranger, I love it, it’s one of my favorites. If I’m fighting Fade-touched enemies in Arlathan, I like to use Bellara’s Galvanized Tear to pull enemies together, it’s like a gravity well. You then Slow Time with Neve and, Slow Time affects the world around you, but it does not affect you, so you clump them up, you Slow Time, and then with Rook, I come in and do, like a devastating AOE or damage over time spell or Ability, and it’s even better if it’s a lightning-based Ability, because the Fade-touched in Arlathan are vulnerable to that. So there’s so many layers of coordination and strategy and tactics. Now we did talk about the devastating, like, detonation combos, honestly, that’s probably one of my favorite features, because that’s when you’re really leaning into explicit teamwork between your companions and Rook, or, the companions together. So when I, when I build out my team and I’m going into a mission, I try to ensure that I have at least a couple of possible synergies, detonation combo synergies within my team. Might be between Harding and Neve, or it might be between Neve and me, or it might be both. So here, I would go into battle, I’d pause time, open the Ability Wheel, get information on the enemy, and the Wheel will actually tell me that there is a synergy combo, you might have seen a screenshot that says “combo available”. It will remind you of those synergies between companions. You can queue both of those Abilities up at the same time, go, close out of the pause-time menu, they’ll both execute, both Abilities will happen, then the detonation AOE happens, applies debuffs to all the enemies in a radius of it, it’s so satisfying, it’s so satisfying, I can’t wait for y’all to see it. But the interesting thing is that too is a tactical choice. I’m choosing to use my companions to do that, and that means, in that moment, I’m not using them to heal me, or to give me that defense bonus, or to knock an enemy off a ledge, so it’s about the opportunity cost. I, I could spend the rest of the session talking about this, I, apologies for being long-winded, but this is just one of my favorite parts of, of the game.

Katey: That was a great answer. Can you choose Rook’s pronouns? If yes, being, is being non-binary an option? And also, how detailed is Character Creation?

Corinne: Hell yeah you can select your pronouns! Absolutely. You can actually select both your pronouns and your gender, because those are related concepts, but they’re not actually the exact same thing, so. It’s really cool. Yeah, you can be non-binary. We have they/them, she/her, he/him. Yes, emphatic yes. How detailed is the Character Creator? Oh my goodness, y’all. Like. Very! I don’t wanna give away too much just yet, but it’s very, very deep. It has been revealed, it’s out there in a couple of articles, about the focus on hair, the focus on skin-tones that are done respectfully, full-body customization, hell yeah, we love to see it. But we’re, we’re gonna, we’re gonna come back, we’re gonna show you a lot more on Character Creator, but we wanna make sure we have the time and space to, to do that.

Katey: Will there be a Photo Mode in-game?

Corinne: So that is something we’re actively looking into. We know there’s a tonne of interest, so stay tuned on that one. But we are very much looking into it.

Matt: I can add to that, is a feature that is, that, we like, we like the idea of, and, and, it’s not just player-facing but internally, it’s a really helpful thing for us as we’re, as we’re building things out to have that so it’s, it’s, we’ll let ya know.

Corinne: Yes, yeah, absolutely. We, we are as geeked on that possibility as you all are.

Katey: A lot of people were asking about Abilities. This one is from Clemmy. Abilities, I don’t think I saw this answered yet, but are we going to be limited in how many Abilities we can pick from the Wheel?

Corinne: Ah! Yes, yes, yes. So, Ability Wheel does have a capacity. You have to choose which three Abilities you wanna bring for Rook, which three for one of your companions, and which three for another companion. And what I, what I like about this is there is, kind of, an emergent gameplay depending on who you and your companions are coming into the mission with. Now the reason for that is, it actually creates really interesting balance of strategizing, having to do that strategy about your kit, your combat kit, before the mission. And then the tactical decisions once you’re in the field in combat, deciding what to do. But, I do wanna clear one thing up, because, while there are three Ability slots for Rook, there’s so much more than that. Other actions that you can perform directly from the Wheel include, you’ll have an Ultimate Ability, associated with your class or your specialization, so there’s variance there. There’s a type of items that you’ll get that function like Abilities, they’re typically like buffs and enhancements in form of Runes. So you’ll control that for Rook and/or the team from the Wheel. You may have also seen that you can direct which targets your companions will focus on, but what you might not know is that a lot of the companion gear really synergizes with that directing your companions. When you issue those commands, that too will proc based on the gear they have equipped. Really interesting and strategic effects. They can be more Ability-like, more, like, procced effects, there’s just so much from the Wheel, that once you get in and see everything working together, becomes more and more apparent.

Katey: We have another question from TastefulToxel which is, will Fireball and Cone of Cold be back as skills, or as spells in Dragon Age: The Veilguard?

Corinne: Ohh, I love, all these combat questions, really good. So Fireball and Cone of Cold aren’t specifically back, however, their successors are. Frost Nova and Meteor. So these serve the exact same combat role and function as those other Abilities. I would also say, it gives ‘em quite the glow-up, so. Meteor in particular, like, so satisfying nuking a group of darkspawn with a well-placed Meteor, it’s really wonderful.

Katey: What accessibility features are available? I would love to know if there’s an arachnophobia mode. Will there be mod support?

Corinne: Oh my goodness, arachnophobia. I am wicked afraid of spiders too, my partner always laughs at me. I’m just terrified of them. That said, that’s one we’re going to save for a little bit closer to launch before we’ll go into full details about accessibility features. But I do wanna assure you, we’ve spent a lot of time thinking about this topic so you can play the game in a way that really works for you. I’m, I’m excited to share that with you when the time is right.

Katey: So this one is from a username named Cookie. How long is the time-skip from Inquisition to The Veilguard? I know we’ll probably get more info on this, but I’m so curious.

John: Yeah, so, anyone who’s paid attention to Dragon Age, and I can say as somebody who’s been on Dragon Age since Origins, timelines are always a little iffy. They change, and they morph over development as we see how long events taking. But, for The Veilguard, we were actually pretty consistent from the start. It’s been about ten years since the events of Trespasser. As you may or may not have noticed, Varric’s become a little bit of a silver fox. I know, I’ve heard, seen, I’ve seen a lot of comments on that on social media, but, yeah, ten years. Solas’ ritual is taken time to set up and you’re kinda coming in at the end of that hunt, so.

Katey: Siddy is asking the hardest-hitting question which is, is Solas still bald?

Matt: Yeah. I mean, if you’ve watched the gameplay thing, we can all confirm, yes, Solas is still bald, Solas is still Solas. We’ve, we’ve, I really, I really like how Solas has turned out this time around. I will say, here’s a comment on this specific question that’s gonna sound like a non-sequitur, but, once you get a chance to play it a little bit more, maybe you’ll see it. In Thedas, ancient elves, they go bald when they’re like millennia old, so. Solas wasn’t always bald. So if you were to end up, end up seeing what Solas looked like in the past, things might be a little different. You’ll have –

John: - Now, now that said, I’m sure some of you are wondering what happened to Solas’ wig from Tevinter Nights. I’m sure he still has it somewhere, so.

Katey: He’s just taking care of it elsewhere.

John: He’s just taking care, it’s, it’s his most important possession.

Corinne: The Pride there, huh?

Katey: I have another one for Matt. This is, will we be able to, will we be able to change companions’ appearances and outfits, or are they fixed, similar to Dragon Age II?

Matt: Yeah we, Dragon Age II was, we loved how the followers turned out in that but it was, it was sad given, given our constraints that we had to keep them with just one, one basic outfit. So we really tried to make some space for them this time around. So they’re, they still have, kind’ve iconic color palettes and things like that, but they do have a wider range of appearances that you can, that you can find for them. Some, some are just cool, but then there are some that are tied directly to their, to their narrative and just kinda what’s happening in their life.

Katey: Another one for ya, which is, will we be seeing or visiting Kal-Sharok? It’s, and, Tyrant says that they’ve been obsessed with it forever.

Matt: Yeah, me too. I, I will say, what’s, what’s been really cool, so in previous games, we’ve kind’ve alluded to this before. It was a lot of fun to hint at the locations that were off the map, the mysterious places that you weren’t gonna go, you weren’t going. And so you could just bring in some props or some characters, a piece of art, things like that, and you know, even Tevinter was only vaguely hinted at and then we would just add drips and bits and pieces, so that stuff was really fun. In The Veilguard, we’re actually getting to visit, most, like a whole lot of those locations that had only been hinted at for real, so you actually do run around Tevinter and a bunch of the other locations that we’ve revealed. But this also means, like, we’re not completely filling out the map, and so that there are actually new things that we can start hinting at, that we can start drip-feeding, and so, it’s, it’s kind’ve fun. I’d say, yeah, for what we can show of Kal-Sharok, and, and other locations, it’s just, there’s, there’s more to do.

Katey: Awesome. MrFightmonster118 asks, will the dialogue wheel slash options be similar to Inquisition and Mass Effect: Andromeda in the sense that it’s more tone-based?

John: Yeah, so, we have a number of different types of wheels in our game. All the dialogue wheels are based off the same principle. Anyone who’s played a Dragon Age game remembers what they look like. In Dragon Age: The Veilguard we have tone wheels which are, you know, again, roleplaying your character, picking consistent tone. We also have emotion wheels where you can pick specific emotional reactions. And choice wheels which are, I don’t have a strong emotional or tone tie here but I do want to make a choice based on what I do. Investigates obviously return as well, but. We do want players to understand as much as possible what it is they’re going to be picking, and understand, and again, choice and consequence is fun, we wanna make sure the choice is clear, even if, again, one of the best parts about consequence is making sure that’s not entirely clear, so.

Katey: How extensive are Rook’s decision trees for dialogue going to be with the companions and also with NPCs throughout the game?

John: Huge. I mean, again, it’s a Dragon Age game, we wanna make sure you have choices, we wanna make sure you can choose both your roleplaying but also choose outcomes of conversations, choose how events unfold, so, I mean, again, it’s a Dragon Age game, we wanna make sure that we also react to decisions you’ve made, so. For example, you may be talking to a follower who is an elf, and if you yourself are an elf, obviously you’re gonna have a different perspective on events than someone who’s not an elf. Sometimes that means different conversation options, sometimes that’s going to mean entirely deep dialogue trees, as well as based off decisions you’ve made throughout the game so, again, making sure that the game feels like it’s noticing what you’re doing is a huge part of how we’ve written out the dialogue wheel, or dialogue trees, in this game.

Corinne: Blueberry has a question for Corinne. It was mentioned that there will be, that we will be able to romance who we like. Does that mean that all companions are romanceable by all player characters regardless of race or gender, as it has been in the past?

Corinne: Yeah, yeah. So, we have talked about this in some of the interviews, I’ve seen a few articles about it, so I’d recommend everyone check out those articles. But let me just give you a quick overview. Each of the seven companions have full romance arcs and they are romanceable by all genders, absolutely. But something that’s really important to, to us on the team, so I wanna make sure that we clarify and just double-down on, that doesn’t mean playersexual. And if anyone’s unaware of what we mean by that, it doesn’t mean that they can form or twist their identities to who you the player are, like they, they won’t suddenly have a preference for men or women based on what you’re playing, right? Instead, they have their own fully fleshed-out identities, they are true and authentic to that. So in this game, they are all pansexual, with their own histories of romance. Sometimes you’ll hear about preferences, or things of that nature. And what I really love is, if you don’t pursue a romance with them, they’ll actually build their own romances with each other. So, in one of the interviews I talked about Lace Harding and Taash getting together. I give that example because honestly, it’s one of my favorites. I’m gonna put a question back to the community, though. I’ve heard we’re going with “Laash” for that ship-name? You tell me, like, what is that ship-name?

Katey: That one just rolls off the tongue, I feel like that works. This next question is from FallenArtesia. What are the markings on the faces of the elven Warden and Veil hopper?

Matt: So there’s a, quite a few, probably, I think, easily more than we’ve done before, tattoos from various, various cultures. We’re bringing the vallaslin back, of course. But there’s, yeah, ton of different options, especially when we’re, again, going into all these new regions. Each, each area has its own kind’ve visual language for that. But yeah, we are bringing the vallaslin back and then a couple of the characters have them, but we’ve kind’ve customized them a little bit, they’re a bit more specific to their personality.

Katey: And this is a question for all of you. What are you, what are you as a developer most proud of about the game, and what are you most excited for players to experience when it’s out?

John: Ooh, that’s a good question.

Corinne: Isn’t it?

John: Corinne, you wanna go first?

Corinne: Yeah, sure. Gosh. So I suspect for most of us, myself included, it is really gonna be the depth and authenticity of the companions, journeying along with them on their arcs, learning about their hardships, what they care about, being by their side, that, that authenticity is just so good. They all feel like my dear friends. But, I have to say, the closest runner-up for me, has to be the Character Creator, has to be. That Character Creator, the makeup options, the range of sliders. I’m a qunari fan, so even just the, the way you customize the horns and combine that with the really great-looking hair. Character Creator has to be my, my, like very close runner up.

Matt: Oh yeah. For me, I would say, as far as, what, what I can say I’m most proud of on this one, the, I can speak for the art team. We worked incredibly hard to make the story more visible than ever. Games are a visual medium, but, you know, it’s, sometimes it’s easier to do things in text format or written in a Codex somewhere or alluded to off-screen. But we really leaned in to trying to make sure that every design, prop, character, environment, the VFX we’re choosing, everything, all, all these choices, were putting the story on-screen so that you can really see it unfold. And I think, having worked on all of the Dragon Age games, I would say Veilguard represents one of the best attempts at that we’ve made yet.

John: I’m gonna cheat, because I’m going last and I get to do that when I go last, and kinda combine both Corinne’s and Matt’s answer. Honestly, the companions are, for me, the absolute highlight of, just, being able to work across all the disciplines, building characters who look and sound and behave in very specific and characterful ways. These are the deepest companion arcs we’ve ever done. Not just on Dragon Age, but at BioWare in general. Each, each companion has their own story arc, you can go through decisions you can make, they really do take center-stage, and I think, as you play through with them you see the care and love that the team has put into each and every one. I mean there’s, there’s moments in each arc that make you cry, make you angry, make you excited and, and the way that they integrate into the story as a whole is just, for me, something that’s been really fun. Finding ways to bring these characters together, finding ways to make this, this narrative, this story of, you know, you need to put together a team and stop the end of the world, it’s just been absolutely exciting and thrilling. And again, you see the team’s love in every single piece of it. As for what I’m most excited? For me, I’ve been, I mean Dragon Age has been part of my career, part of my life for literally the last decade and a half. I’ve worked on it since Origins and there’s something about The Veilguard that feels like a amazing mix of, novelty but also familiarity. It’s like coming home in a way that I think is going to be very exciting for people who are existing Dragon Age players, but there’s also so much here that’s just new and exciting for people, new players and old players alike. And going to parts of the word, seeing things we’ve never seen before, and just getting to take this amazing world, this amazing series and expand on it and build on it in ways that have just been, honestly, an absolute thrill, the best part of my career. And I’ve been in games for seventeen years now, this has been the absolute highlight for me, so. That’s what I’m excited about.

Corinne: John, that was, that was such a good answer, and I just, I just wanna “yes, and -” that. It, I so completely agree with you. There’ve been times in the companion arcs where even, knowing exactly what’s going to happen, we work on the game, with some of these decisions, I, I’ve had to set down the controller, let out a heavy sigh and go “oh my god, what am I gonna do here?” Yeah, the depth of them is wonderful. And, I do wanna say, I, I’d be, I wanna put this out there, when we talked about as a developer, what are we most proud of, can we just give a big shout-out to the dev team? I am so proud of them. This team has poured their heart and soul into this.

John: Absolutely.

Corinne: Anyone from BioWare who’s listening in, thank you so much, y’all are just the best.

John: Hear, hear.

Katey: I absolutely love that. I knew that question was going to have some of my best, some of my favorite answers, and it delivered, so thank you three. This one’s a fun one. Why does Varric have dark hair now? I feel like John mentioned this a little bit earlier, but.

John: Just for [inaudible].

Matt: He’s been, he’s been adventuring for a while now. His hair is, is more gray, but he’s been in very dark scenes so far, so. We’ll see him in some more contexts.

Katey: In this question, we actually took from Tumblr, because there were a few really good ones in our ask box. Will the Inquisitor be appearing in the flesh, or are we just choosing their major Dragon Age: Inquisition decisions?

Corinne: Alright! Yeah, yes! They will. The Inky does appear. We know how attached y’all are to the Inquisitor, I’ve seen the love for your OC. Yes, the Inquisitor shows up. Now, we, we’d already confirmed that in a few places, so, let me just say, you can also customize them, includes some of our new customization options, yeah, they’re gonna show up and they’re gonna be your Inquisitor.

John: And I think, I think beyond that, I mean, the story of Solas and the story of the Inquisitor, obviously are tied, they’re tied together as much as any story, so. It would have been strange for us not to bring them in for this one. They have, they’re gonna be a part of the story, so.

Katey: Will there be any planned DLC? Just curious, as I always love the DLCs. Oh, and transmog armor. This one came from Lavell.

Corinne: Oh, heck yeah, good question. So, right now, our focus is entirely on the quality of the game. Like, it’s so important at this stage for us to be all-in, all attention on, just, finishing this game and delivering on the quality, the promise of it. So honestly, like, that’s all I can really say about it. We’re 100% focused on this being the most complete game we can make it. I will say, kind’ve related to that though, and I just wanna underscore this, I wanna emphasize it. There’s not gonna be any microtransactions, there’s not gonna be any battle passes, you don’t have to connect online, our focus is making this the most complete singleplayer game we possibly can. Now, this was kind’ve a two-for question, I love when we do that. Will there be transmog? Hell yeah. I’m the kind’ve player that, that believes fashion is the real end-game. Yeah, there’s a transmog system, absolutely, it’s sick.

Katey: And then this next question is from Scott. I was asking if any of the characters will be explicitly asexual, or on the ace spectrum?

Corinne: So good. Such a good question. So, look, I’m just, I’m gonna be really forthcoming with y’all and a little bit vulnerable here. I’m ace, I’m a gray-ace, I don’t mind sharing that, I’m kind’ve public with it. I will say though, that none of our companions this time around are explicitly ace. When we look at the characters, their motivations, who they are, we always assess, like is, is this the right time? This time it wasn’t. But what I will say for everyone on the ace spectrum out there, I would love to represent an ace relationship sometime in the future when it feels like the most authentic fit for a companion, when we can do it best. Oh, and I do see some questions, you know, some questions, what do we mean by ace? Asexuality. We often refer to it as the ace spectrum.

Katey: Can mage Rook do blood magic? Will blood magic be a skill tree separate from regular magic?

Corinne: Okay. Um, this gets a little spoilery, so let me just say, Rook has some pretty good reasons to avoid blood magic. Rook is not gonna want to be interested in that. But I will say, the mage skill tree is packed with all kinds of spells, traits and perks to give you a ton of flexibility in your magic. Gonna go off-script just a little bit, because –

John: Oh no.

Corinne: I’ve seen, like, can you tell us about the specializations for mage? I’m not gonna tell you the deets, but there is a necromancer one, there is an elemental one, and there is one that’s actually more of like a combat mage, it’s my favorite.

Katey: Can we name the griffon? We also have a griffon emoji now in this Discord server.

John: Excellent. So, someone on your, in your party, again, spoilers, may have already named the griffon, but, don’t worry, Assan is a very good boy, so.

Corinne: All these griffon emojis are, y’all are killing me.

Katey: Yeah, I love that, griffons in the chat. Let's see. Will we have a camp/home/headquarters that we’ll be able to customize?

Matt: Well this time around, in Inquisition you had Skyhold. In this case you have a headquarters called the Lighthouse. More to be seen on that. But, it’s, it, narratively it, it serves kind’ve a different purpose but also the same purpose. As far as customization goes, there are elements of it that change over time, and some things that you can adjust. I, I don’t know how much we’re really going into that at the moment.

Katey: This one is –

Matt: But yeah, I would say, it’s like, there’s some, it, one thing I like about it is it definitely does start to feel very much like a home over time.

Katey: Sorry for almost cutting you off there Matt. We have another very hard-hitting question, if I'm, if I do say so myself.

John: I love this one.

Katey: We need to - Same. We need to know, does pasta and noodles exist in Thedas? Thank you.

Matt: Well, and I’ll take it as a chance just to geek out about worldbuilding, because, again, we’re, The Veilguard for us is a really kinda dream opportunity to go to places that we’ve only ever heard reference to, or we’ve seen hints at. And so, in going through the worldbuilding process and trying to, trying to build these places out, not just as neat things from the IP but also as, you know, if you’ve, if you've read about this stuff, if you’ve been following along, you’ve got your own version of it in your head. You’ve imagined what it might be like, you’re, and probably hoping for something spectacular. And our brains are always far better at creating this stuff than any game developer, any artist, or anyone can really do justice to, so you really have to swing for the fences to make something very satisfying and exciting. You know, is, that can be everything as big as architecture and landscape and biomes and ecosystems, but it does get into things like art and culture, costume design, and also food, and this time around we did, you know, that was one of the many things that we, that we did, looking to, just to try to catch the character and the feel of a place to make it feel believable and lived in, so. That’s my really long answer for, yeah, I’m sure, I've, at least one place does have pasta.

Katey: I loved that. This next question is from Spectre Karro. Are we getting a mabari?

John: Ooh, that’s a good question. I will say, you’re spending most of the game in the north of Thedas. Mabari are not nearly as big of a thing up there, so. In this particular instance, no, you will not get a mabari, sadly.

Katey: Honestly, I should’ve pulled this one up to where we answered the first question about the griffon, but, can we pet the griffon?

Matt: You, I’m really sorry to have to be the one to tell you – nah, I’m kidding, yes you can. But it’s not even just petting the griffon. I’ve, this isn’t a spoiler, I think you can actually, I’ve actually hugged the griffon, so, that feels like, even there, a step up. Yeah.

John: There’s lots of opportunities to interact with the griffon.

Corinne: Can we see, can we see Assan in chat if we wanna see him in the Lighthouse hanging out?

Katey: Assan in chat everybody.

Corinne: Assan in chat, alright!

Katey: I love it.

Corinne: Okay, y’all this was so important to the team too. Like, this is the team’s like, just such huge support for this feature, so props to them.

Katey: This one is from Coriander. Will we get to see any of the Character Creator before the game releases?

Corinne: Yes, yes you will. We’ve got a, you’ve probably seen, we’re laying out a roadmap for, you know, what we’re gonna show and when we’re gonna talk about, so, yes you will see it as we get a little bit closer to launch.

Katey: And then we’ve got this question which is, will we be able to play as a qunari, dwarf, elf, or human?

Corinne: Hell yeah, hell yeah you will. All four, and all four have that full-body customization. I already talked a little bit about, I mean listen, I’ve always loved the qunari. I will say in Dragon Age: Inquisition it was hard to get a good-looking qunari hairstyle, so yes you can play as them, you can customize them, the horn options are rad, the hair options are rad. And also, I guess related to this, your lineage gives you a lot of really unique dialogue options, so that’s a really lovely aspect of choosing your lineage as well.

John: Yeah, I would, so to actually just to bounce off that, to an earlier question about backgrounds, each lineage, there, depending on the lineage you choose and the background you choose there are some specifics call-outs to, for example, if it’s the Mourn Watch, the Mourn Watch being a faction from Nevarra of mages, you play as a dwarf, obviously your experience in that faction is going to be different than, say, a human or an elf, so. There are also specific call-outs tailored to those combinations and, with again, giving, the intention of giving each lineage their own little flavor as to how they're, they fit into that faction as a whole.

Katey: Okay, John, I’ve got a question from someone named Joe for you. Where is Barkspawn and is he okay?

John: That’s a Great question. Barkspawn is safely gnawing on a bone next to a fireplace somewhere in Ferelden, don’t worry, he’s fine. You may question, ask yourself, but John, it’s been so long, in which I say, mabari live exactly as long as they need to.

Corinne: Getting into the deep-cut questions now.

John: Deep-cut questions, yeah.

Katey: Yeah. We are really speedin’ through these. Let’s see. Will Rook have a set of default name?

John: Yeah so, Rook’s last name is defined based on their faction, again, we wanted to tie that into your backstory, but also, there’s a, that’s a name generator that can give you a selection of first names. Obviously if you want to make your own first name, that’s definitely something we support as well. If you’re somebody who maybe has a little bit more difficulty coming up with a name, so for example you name every single character “Bob” because that’s the only name you can think of, we also give that opportunity for that generation, so.

Katey: I definitely always have trouble coming up with what I wanna name my characters, so that’s great. This next question is, when will the voice acting cast be announced?

John: So, we worked with a lot of very talented actors on this one. I am super excited to talk about the voice acting cast. We’ll be talking a bit more over the summer, we’re not quite ready to announce names yet.

Katey: And I think we have a similar answer to this next question, which was, will there be a Collector’s Edition? When can I pre-order?

John: Yeah, same answer, we have, we’ll talk more about the different editions of the game soon.

Katey: Are there any special musical guests writing the sound-track? Will tavern songs return.

Corinne: Oh my goodness, yeah. There are tavern songs. And huge credit to the audio team and performance teams because they’re pretty great. There’s one in a little tavern in Minrathous called The Swan, and the song you hear there might just, it might be, it’s up there, it might just be my favorite of the tavern songs.

Katey: Let’s see, are there any – ope, I have just asked that one. What are the required PC specs?

John: Much like the other two, we will have more information on required PC specs soon.

Katey: Saph from the Discord server noticed that two, Dragon Age II’s main theme from the soundtrack brought back much of the iconic thematic material of Origins’ main theme, but I heard less of it in Inquisition’s. Can we expect The Veilguard’s main theme to recall more or less of that original thematic material than Inquisition?

John: So we’re not, we’re not quite ready to talk about music yet in specifics, but in broad strokes I can say the process for us is always the same. Working with the composer, working, figuring out themes, figuring out what kinds of elements we want to keep, tying specific elements to, maybe specific characters. It’s a really in-depth process and a really collaborative process. We have some fantastic audio people on our team that have done an amazing work, amazing job, working with composers, and, with the team as a whole to make sure that, again, we said earlier about cohesiveness. Making sure that the music feels like a cohesive part of the experience.

Katey: And this one, I see is also for John, but I think anyone can answer this. When writing the overall story of this game, what themes did you want to have as the prominent focus?

John: I mean again, it’s interesting, so it’s interesting, because when we were writing these games, and this has been true on every Dragon Age I’ve been part of, what you start with and where you end up aren’t always necessarily the same. Sometimes you start writing out a theme, you realize actually it’s more interesting if we attack from this angle, or maybe if we twist it a little bit. I will say for Dragon Age: The Veilguard, from the beginning one of the biggest themes has been regret. How regret’s shaped peoples’ lives, how people deal with their regrets, how people maybe move past their regrets and, each of the characters, you know, the stories as a whole, have elements of this tied throughout. We really wanted to have that thematic, that cohesiveness to the game’s story and the game’s writing so.

Katey: And I know that, you know, we’ve, we've kind’ve already answered this a few times, but can we play as dwarves and does the world react to your race and backstory? Probably be good to just directly answer that one.

John: Yes you can play as a dwarf. Yes the world does react to your race and backstory. And, again, you’ll have unique dialogues or unique conversation options based on that, on that backstory and as well as that race.

Corinne: I’ll give you a little nugget here, because I saw it scrolling through real quickly. Do you have beards, like. So when I think about can I play as dwarves I think about, do we have glorious fantastic beards? Hell yeah, we do.

John: Yeah, I can say, as somebody who plays a lot of games with character creator, the beards on, I don’t know what magic the character art team did for the beards, but they feel like a beard should feel like, it’s great. They look awesome.

Corinne: Just saw somebody say “it’s beard time”, I love it. It’s beard time!

Katey: Will our heroes and companions leave us if we go against their wishes?

Corinne: Oh my good – do y’all just love pain? Do you want us to make you cry? If you go against their wishes, if you make decisions they don’t like, I will tell you, you can piss them off, you can, they might not agree with you and they, they will take some time away. That said, this is the biggest threat to Thedas we’ve ever seen, so they’re, they are always gonna be willing to show up to defend Thedas but, yeah, you can piss them off and they’ll leave for a minute. As it relates to them showing up to defend Thedas, well yeah, they will, unless…

John: No spoilers Corinne!

Corinne: Aughhh, I’ll leave it there, I’ll leave it there.

John: No spoilers.

Corinne: Okay, alright, alright. But they want it!

John: Yep.

Matt: Don’t try to stop me, Smee!

Katey: This one’s a fun one about some inspirations for the game. Dracanmo would like to know if any songs, books, movies or anything have had inspired any of the writing for the characters?

John: I mean, honestly, the thing about art is, art is always a synthesis of your own experiences both in the real world but also the art you consume, the art you pay attention to. I don’t think that any characters have what I would describe as, this character was a direct reference or direct inspiration but, I mean, yeah, they’re all inspired by the things that we do, the things, both, again, in the real world, and also in the media we consume. And you’re gonna see elements of characters that, yeah, the things that we’ve enjoyed, the things that’ve shaped us, show up in these characters. I think, for me, it’s, it comes down to, and I, I, writing is a deeply, can be a deeply personal experience, so even if you don’t intend for it to be the case, things, parts of you are going to show up in your character, I think that’s true for all the characters in The Veilguard. And, you know, sometimes it’s, exploring, exploring the, y’know, things that, about yourself that you may like or may not like, and it’s also about exploring things about characters that you like or don’t like, so. That’s kinda my long-winded way of saying yes, it’s impossible to not have that happen when you’re creating art. But I wouldn’t say that there’s one where you can say, oh this is this character, this is this character.

Katey: What was the thinking process behind making Harding a companion this time around? Was she always going to be one or did it evolve into one because she was such a lovable character?

John: Ohh, yeah. So Harding, I mean. When we released Inquisition, it was impossible not to see the love that people had for our murderous girl next door dwarf. She’s always been a fan favorite obviously, but I think beyond that, it’s something that there, that Harding’s writer wanted to explore. There was more of a story to tell there, more perspective, and beyond that, Harding obviously has a strong connection to Solas, and to the, to Varric, and to the events of the past ten years, so. I wouldn’t say it’s always been, but I’d say Harding’s probably one of the first ones we settled on as like, yes, this is a character we want and the writer had a story that they wanted to tell with her, so, it just made sense.

Matt: You know, I think actually, to piggyback on that, that’s something I hadn’t really even thought about that much, but, and it’s not a huge part of her character, but, she tends to be one of the people that have the most insight into he was.

John: Yeah, that’s exactly it, that’s exactly, and yeah, that’s a great way of looking at it too. It also provides you with a little bit of that, that perspective. For players who’ve been around, you know, who played with previous Dragon Age games, but also for new ones, who was Solas? What kind of character was, was he?

Matt: Yeah.

John: Yeah, it’s a great, it’s a great, using characters to provide windows onto the world is honestly one of my favorite things.

Matt: And, and when I say was, I just mean, in Inquisition.

John: Yes, that’s, that’s exactly it, yes. Thank you for correcting that.

Matt: Yeah.

Katey: And what approach are you taking to quest and world design in The Veilguard?

John: I think for us it just comes down to relevance and narrative heft. We want to make sure that each quest provides either a perspective on the world or perspective on the characters, or feels immediately and obviously relevant to what you’re, what you’re doing here. You’re here to save the world and, again, at the end of the day, one of the things that we heard, we heard loud and clear, was some feedback about how relevant, or in this, in our case, not relevant, previous quests have felt, so for Veilguard, we really wanted to make sure that these quests felt like something that you, somebody faced with the end of the world would believe was necessary and important. So, again, there’s quests of all sorts and sizes, but all of them share that same feeling of, this is the kind of thing that The Veilguard would do. This is the kind’ve thing that my hero would do, especially faced with the end of the world.

Corinne: Yeah, that’s, that’s really good John. That’s so right. I would just, again, double-down on how hand-crafted all the quests are, and whether, whether you’re doing, like, the main story, or you’re journeying with your companions, or you’re out exploring and you encounter a mystery. Everything’s handcrafted, intentional. We spent a lot of time listening to what y’all said, and of course everyone has slightly different tastes, but, you know, you’re not gonna be gathering shards in the Hinterlands. Everything is built with intention, and, you know, a dev there lovingly handcrafting the experience.

Katey: Are there any locations in the game that can only be accessed by making specific story choices?

John: So I don’t wanna get too much into spoilers here because this does start getting into spoiler detail, but I will say that locations can fundamentally change based on decisions you make. Some of the parts of the world that you go to, you can have, the decision, the choices you make have an impact on how these spaces exist and develop, so, yeah, and again, don’t wanna too many into, into story spoilers, but, your decisions do impact how the world shows up.

Katey: And will we be able to control our companions in combat through tactical mode, or if the PC, or player character, gets KO’d, like in previous games?

Corinne: Right, so. If Rook gets KO’d, your player character gets knocked out, this time around it is time to re-load your save, or better yet, the companions have really interesting progression, you can spec them out to be able to revive you, but that’s, that’s if you’ve invested in their own progression and what they can do. And that said, I, I mentioned this earlier but I, I personally spend more time in the nature of this combat system when everything comes together, interacting and directing the companions than I have in any of the other games, so, like, like that, that interactivity between them, once you play it you’ll see how, just engaged the team is.

Katey: A user named It’s Sarah said, my real most important Dragon Age question is, will Solas still occasionally or dramatically speak in iambic pentameter?

John: You know, I was, I actually spent a little bit of time trying to figure out if I wanted to answer this question in iambic pentameter and then I very quickly gave up. Massive kudos to Patrick who, who always writes Solas so well. Again, Solas is a returning character, it’s the same Solas you know and love, or hate, depending on who you are. Same writer, so, I think, this has been, the answer is, well of, yeah, it’s Solas.

Katey: Will our decision of who in particular was left behind in the Fade be important?

John: So, while that decision does not show up, that – sorry, let me, restart. Not for The Veilguard. That decision doesn’t show up here. Now, that said, that doesn’t mean that’s that’s not a decision that will ever be important in the future, so. Again, not for this one, though.

Matt: I’m glad to hear you say that, John, because one of my favorite stories was Bob getting stuck in the web in reboot and it just feels like -

John: That’s a, that’s a deep cut!

Corinne: Very, that’s a deep cut.

John: Holy smokes.

Corinne: My goodness.

John: The sound of my childhood.

Katey: Will we have mounts again? If so, any hints to what types we’ll have?

Matt: So no, no, mounts, excuse me. Mounts were, they were, they addressed a need in Inquisition that we don’t have in Veilguard, and you’ll see why, when you get to play.

Katey: LightningStar asks, how is the side quest design? Will they be mostly story-based, or will there be a lot of radiant quests or resources or Power, like in Inquisition?

John: We talked about it a little bit earlier, but, no, they are all hand-crafted and story-focused. Again, narrative, the companions, not just the companions but the characters in the world as a whole are so much at the core of The Veilguard that, anything other than hand-crafted quests just felt like it would be a disservice to the game we were building.

Corinne: Yeah. And maybe, we can clarify as well, because, like Power was such a divisive mechanic in Inquisition. There’s no mechanic like that that blocks your progression until you fill a bar, right, like that’s just not a thing in this. You have the autonomy to engage in these, these quests as you like. There’s no, like, y'know, grind-out gates before you can progress.

John: That’s right, yeah. Again, we wanna make sure that, again, that doing this content feels as natural and part of the logical flow of the story as possible.

Katey: So, it looks like we only have time for three more questions, so I’m going to get through those. With this next one, is from someone named Jason. Will there be a similar system to the War Table missions?

Corinne: Ooh, interesting. So, we haven’t talked much about the player’s base, the Lighthouse. And we’re gonna save that for a beat, but what I will say is that the Lighthouse, your headquarters so to speak, it has its own unique purposes and functions this time. So that’s an area that we’ll, we’ll leave for you when we talk more about the Lighthouse, and then when you have a chance to hop in, you’ll be able to see what those unique purposes and functions are.

Katey: If there is dual-wield for warriors, will it rely on dexterity or strength?

Corinne: Ah, okay, yeah, yeah. So we did wanna bring dual-wielding back. It is part of the rogue kit this time. So warriors are really focused on mighty two-handed weapons, can’t wait til you see, when you swing and connect with those weapons, there’s, there’s a real heft to it. And then of course sword and shield, so. We’re leaving the dual-wielding to the rogues, but you, you can see just, the amount of hits you can get in in rapid succession dual-wielding as a rogue is really satisfying.

Katey: And the last question that we’re able to get to today, is, what have been some of the challenges and advantages of working on a single, on a single game for so many years? How did you sustain the work in yourselves and the process?

John: That is a fantastic question. I will say for myself, I’ve often joked, and I don’t know how much of a joke it actually is, that when this game is out and I suddenly don’t have to keep all these pieces of game and lore and story and everything straight in my head, I’m suddenly gonna be able to speak Latin or something because there’s gonna be a ton of brainpower freed up. But for me it’s just, you know, it's, the thing that keeps me sustained is just knowing the game that we’re building is the right one. Knowing that the beats are coming together, and knowing just how much people care about this franchise, care about these games, and how excited people are going to be when they get to see the fantastic work that the team has, has been doing. And that really is, I can say, I’ve been on this project since the start, and even today, I see things on a daily basis, I’m like holy – smokes, sorry, I almost swore, I can’t believe what the team is doing, I can’t believe the, how good this looks, I can’t believe. Because it’s a huge game. There’s pieces that I, I don’t see every piece of the game every day so, I get pleasantly surprised on a daily basis and that, I will say, you know, confession, sometimes if I’m having a particularly long day, I’ll spend about an hour late at night just watching cutscenes coming in, watching the work coming together and just, sitting back and being like, holy smokes, I cannot wait for someone who hasn’t seen this every day for so long as I have to experience this and just be blown away by the work, so.

Corinne: It's, it’s been very real, hasn’t it? And, and I will just say, speaking on behalf of the dev team, everyone’s working so hard, they’re putting so much passion, so much of themselves into it. Like this is a franchise they truly love, and seeing your support, cheering us on, it’s just meant a lot to them, so, let me just say thank you to all of you.

Katey: And I wanna say thank you to you three for taking the time to do this. I know that it matters a lot to the community to be able to, you know, get some time with you guys and, you know, make sure that some of their dying questions are, are answered, so thank you so much for taking the time out of your day to do this. For anyone who’s still listening I promise that I’m that I’m working on a way for these questions to be immortalized somewhere. Stay tuned for that so that you don’t have to worry about this, just, you know, disappearing into the ether. So, stay tuned, thank you all for your time. Anything else we wanna say before we jump off?

Matt: Thanks everyone.

John: Thank you. Yeah, I’m super excited to show more of this and, yeah, this is gonna be, hopefully this is the first of many of these opportunities to talk to you all directly. Again, it’s been a while, and getting to talk about this game has been absolutely exciting. I know for myself, as well for the rest of the team, so thank you all.

Corinne: Just thank you, it’s, the Dragon Age community, how much it means to you, how much it means to us, it’s just wonderful to see you all so invested and excited to come here and talk to us. Thank you again, truly.

Katey: We'll hopefully do something like this again soon. Okay, cool, have a great day everybody! Talk soon!

John: Bye y’all!

Matt: Bye.

[source: The dev BioWare Discord Q&A on June 14th]

Update: If you would like to listen to the Q&A for yourself in video format, or listen to it again, Ghil Dirthalen recorded it and has now uploaded a video of it here.

[emberwhite]

I spent the last 11 months working with my illustrator, Marta, to make the children's book of my dreams. We were able to get every detail just the way I wanted, and I'm very happy with the final result. She is the best person I have ever worked with, and I mean, just look at those colors!

I wanted to tell that story of anyone's who ever felt that they didn't belong anywhere. Whether you are a nerd, autistic, queer, trans, a furry, or some combination of the above, it makes for a sad and difficult life. This isn't just my story. This is our story.

I also want to say the month following the book's launch has been very stressful. I have never done this kind of book before, and I didn't know how to get the word out about it. I do have a small publishing business and a full-time job, so I figured let's put my some money into advertising this time. Indie writers will tell you great success stories they've had using Facebook ads, so I started a page and boosting my posts.

Within a first few days, I got a lot of likes and shares and even a few people who requested the book and left great reviews for me. There were also people memeing on how the boy turns into a delicious venison steak at the end of the book. It was all in good fun, though. It honestly made made laugh. Things were great, so I made more posts and increased spending.

But somehow, someway these new posts ended up on the wrong side of the platform. Soon, we saw claims of how the book was perpetuating mental illness, of how this book goes against all of basic biology and logic, and how the lgbtq agenda was corrupting our kids.

This brought out even more people to support the book, so I just let them at it and enjoyed my time reading comments after work. A few days later, then conversation moved from politics to encouraging bullying, accusing others of abusing children, and a competition to who could post the most cruel image. They were just comments, however, and after all, people were still supporting the book.

But then the trolls started organizing. Over night, I got hit with 3 one-star reviews on Amazon. My heart stopped. If your book ever falls below a certain rating, it can be removed, and blocked, and you can receive a strike on your publishing account. All that hard work was about to be deleted, and it was all my fault for posting it in the wrong place.

I panicked, pulled all my posts, and went into hiding, hoping things would die down. I reported the reviews and so did many others, but here's the thing you might have noticed across platforms like Google and Amazon. There are community guidelines that I referenced in my email, but unless people are doing something highly illegal, things are rarely ever taken down on these massive platforms. So those reviews are still there to this day. Once again, it's my fault, and I should have seen it coming.

Luckily, the harassment stopped, and the book is doing better now, at least in the US. The overall rating is still rickety in Europe, Canada, and Australia, so any reviews there help me out quite a lot. I'm currently looking for a new home to post about the book and talk about everything that went into it. I also love to talk about all things books if you ever want to chat. Maybe I'll post a selfie one day, too. Otherwise, the book is still on Amazon, and the full story and illustrations are on YouTube as well if you want to read it for free.

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[smileysuh]

dumb frat boy - TEASER

🌙 starring. Lee Donghyuck x afab!Reader

🔮 preview. “I’d ask what you want me to do to you, but I did some research last night, watched some of that Hentaid shit you were talking about. It’s a lot of bondage, isn’t it, Angel? A lot of… creampies. You’ve got a thing for being held down and filled, huh? I guess…” he lets out a small laugh, “I guess I’m a little shocked, seeing as you’re so sassy with me. Guess you just want someone to put you in your place. What is it you called Johnny? A good daddy dom? I might not always be a dom, but for you, I can make it work.” 

tw/cw. yandere/stalker sub themes, ‘unknown’ caller, he’s horny, mentions of porn/masturbation, weed/alcohol use, unprotected sex, oral (m/f receiving), deep throating, face fucking, nipple pinching/nipple worship, fingering, dirty talk, praise, hyuck has a thick cock, cum/fullness kink, creampie, etc… I pet names: (hers) Angel (his) baby.

👹 rating. 18+ explicit I wc. 9.1k

🍭 aus. uni/frat au, yandere subthemes, Halloween, etc…

☀️ mlist + an.  We're back in the Ghostie au! I'm so happy to be able to put out a fic for Hyuck a year after the original story captivated so many of us <3

“Burner phone, baby.”

“And what would be the point of getting a burner phone just to call little ol’ me?” you sigh, relaxing against your pillows and pinching the bridge of your nose in annoyance. 

“Why so serious, Angel?”

“Jeeze, dude, if you’re going to do the whole creepy caller before Halloween cliche, at least stick to your character.” You can’t believe he’s quoting Health Ledger’s Joker at you now. “Who are you even trying to be? Ghost Face is so last Halloween, we all know Johnny knocked that shit out of the park. A copycat sequel is just… early 2000’s.”

“Okay, let me drop character for just a second,” the man on the other end of the line sighs, and you giggle at how his voice modulator emphasizes his own exasperation. “Think, horny telephone guy.”

“I wouldn’t call Ghost Face particularly horny, he was just a nerd.”

“I’m not Ghost Face!” he insists. “Scream came out in the mid-nineties, think earlier than that.” 

“What, am I supposed to be some kind of horror movie expert?” you scoff. 

“Fine, I’ll just tell you,” the guy sighs. “Have you seen Black Christmas?”

“Never even heard of it.”

“Fuck,” he curses. “Well, don’t go watch it, it has some cult following but it’s not even one of my favourites- the reason I chose the dude from that movie is because he’s a horny little fuck and calls a sorority house and some shit- and also, don’t look up the second movie, I don’t claim the sequel.” 

“Wow, I love that you chose a character based purely on horniness and not if the movie is even good,” you giggle.

“Well, Johnny took the best slasher caller! What was I supposed to do? Go all ghost child from The Black Phone movie?”

“What’s The Black Phone movie?”

“Ethan Hawke? Horror veteran, who plays the hero author in Sinister, turned bad guy in the 2021 film by the same director?” 

You let out a whistle. “TBH, dude, it sucks Johnny got to Ghostie first last year, because I’d bet money you know more about horror movies than he does.”

“I one hundred percent do!” 

“Okay, so back to the point,” you laugh. “You’re calling me as this horny dude from some Halloween Christmas movie- for what?”

“To talk to you?” he suggests. “To uh… be horny… at you?” 

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[the-soliloquies-of-sadists]

#382

“Oh, sorry to startle you there.  You must be Robby Anderson.  Coach Thomas said that I could use the Away Team locker room for the privacy in showering and cleaning up.  He also said that you might be lurking in here.  No, no.  You don’t have to leave or even cover up.  I have been in many locker rooms and around naked young men all my life.  You have nothing I haven’t seen before.  In fact, I’m about to take a shower.  Join me….

“I’m Doug Mason.  I’m a scouting for local high school football talent.  I’ve been watching a number of your school’s players in the heat.  I am really in need of this shower. 

“Damn these socks have my stinky foot sweat.  Hoo-wee!  They are nasty.  Wanna take a sniff?...  Sure you do.  Take them….  I said ‘Take them!’  Hold them up to your nose and inhale deeply….  You like that smell hunh?...  Of course you do.  You are tenting in your shorts.

“Take them off.  Let me see your pecker….  Look it’s just us.  And I already know you are a sperm burper.  Coach Thomas told me….  What?  You didn’t know he knew?  Well…

“Shorts!  Off!… 

“See that wasn’t hard.  Well, the decision wasn’t hard, but your tiny pecker sure as hell is.  No, don’t hide it.  I like the look of it.  It’s small, but so are you.  You are what?  5’3” and 120 pounds?...  Yeah, I’m pretty good at sizing men up.  I was off by only a few pounds.  That pecker is what four inches?  For a small guy like you, it’s perfect. 

“Now me, I got a foot on you, and I’m more than double your weight.  And as you can see by my bulge I my jock, I’m more than double your dick size.  Wanna see it?...  Of course you do.  Kneel in front of me.  Reach up and pull my jock down….  Slowly.

“Smell that?  That’s all-natural man sweat.  No. No. Not yet.  You’ll taste it in a bit.  I know you like the smell of men sweating.  But above all, I know you love to sniff ass.  Here’s mine. 

“Hairy, just the way you like it.  Reach up and pull my meaty cheeks apart.  Take a deep whiff.  Smells nasty hunh?  That’s what we are going to start with—you cleaning my shithole.

“But let’s do it where you normally clean Erich sweaty shithole, in the shower area.  Go.

“I’m really surprised that you haven’t asked me how I know so much about you.  I mean you are known to clean out rank shitholes and then take a pile driving in your cunt.  For a plain looking 18-year old senior in high school, that’s pretty amazing.  And you kept it quiet, even better.

“Lay wherever you normally do.  Get that tongue out, cause my ass is coming down to sit on your face….  It’s been a while since I played in a shower.  Stay still….  Oh man.  You are wasting no time; that tongue is going in deep.

“Coach Thomas doesn’t know that you are a world class pig under that meek, math nerd, submissive exterior.  I don’t know what it is about guys into math, but they are pretty much twisted as fuck. 

“Coach only knows that you hook up with quarterback Erich Schneider before and after each game, as part of some superstition thing that Erich has.  I talked with him... Erich.  You know he’s the reason why I’m out here.  Nobody else on the team is of the caliber that he is.

“I took him to lunch and I point blank asked him if he had a fag on the side.  He asked me how I found out.  I told him Coach Thomas.  He was panicked.  I said he’s known for a year or so, and that he’s not to worry as nobody has said anything.  His job is to make each player the best he can be.  And to do that he needs to know what a player is sticking in his stomach and what a player is sticking his dick into at all times.

“Get up.  Let’s get the shower going.  I want you to take this washcloth and wash me down.  Spend some time washing my cock.  I know you want to play with it.  But while you are doing that listen up.

“I’m a lot like your Coach.  If I’m going to offer a scholarship to a player, I need to know everything going on in that player’s life.  Having a faggot on the side can be a problem, but that depends on the faggot.  Having an ass eater faggot to improve one’s game performance is understandable.  Erich is ready to ditch you, but I have an idea.

“After talking with Coach Thomas, he says that you got into the university, but didn’t get in on scholarship.  He also said that your family can’t afford it, and yet make too much money for financial aid.  I’m going to make you an offer.

“As I said, I want Erich to come play for us.  If I can offer you as an incentive, he won’t be able to turn us down.  If you want to be one of our students, I can arrange to help you out.  But your primary purpose is to provide Erich whatever he needs: eat his ass before a game, fuck you after a win, or beat the fuck out of you after a loss.  Your holes are his to use as he sees fit.  You would still need to get a job to help support yourself.  And if anything should happen to break it off with you, the assistance I am offering would dry up in an instant.

“That’s option one.  Option two has all the same service to Erich, but you live with me and possibly one other fag on my ranch.  I live on six acres outside the county line about ten minutes from the main campus.  You would be servicing me as well.  I know you can take a face sitting.  I have seats made for that for you to lay under.  And you will take a mean fuck every day. 

“I love tiny fag boys like you.  Just look at my cock right now.  I am hard just thinking about it.  If the shower wasn’t going you would see my leak.  I wasn’t planning on fucking you, but you are too much for me not to.  Lather me up.

“If you live with me, I can arrange to get your schooling paid for.  I just need to whore you out to one of the administrators, actually two of them.  They can set it up so that all your tuition and fees are paid for.  You will need to get good grades.  I will control your study times as well.  You will be whored out to whoever I choose.  And I know a lot of men.  Someone with your size, cute looks, and demeanor will be in demand.  The fact that you are barely legal alone will have the men asking me.  And they will pay.

“Now reach behind you and lube up that cunt.  I need to take it for a ride.  If it’s not to my liking—kinda hard to believe—the second option is off the table.  At the end, when I pull my deflating cock out of your gaping cunt, you will let me know which option you want. 

“I can’t take it anymore.  Get on the floor, face down.  Don’t reach for your pecker.  In fact let me see your hands at all time.  There is only one dick that matters here, and it sure as fuck ain’t yours.

“I can fuck for hours, but this needs to be quick.  I need to get back to Erich and Coach Thomas.  You ready for some pile driving?  If not, I don’t care. 

“…Am I crushing you?  Aww.  Well you need to adapt to the cock in your cunt.  And this hole is definitely a cunt.  Men will use it for their pleasure.  Men will use you for their convenience.  That makes you a faggot.  Everyone else will think of you as gay, but you know that you are different.  You know that you need to be controlled and used by real men.

“Your cries echo in this shower, and it sounds like music.  I’m getting close.  Your guts are going to be flooded.  I’m gonna knock you up, knock you up real good.  Here it comes!  Here it comes baby!  Here it fucking cums. Here it cuuuuuuummmms!  Fuck yeah!  Uh, Uh!

“Fuck.  Fag.  Your cunt is gold.  You may be a small fag, but your cunt is deep.  Mmmm.  I could lay here all day on top of you.  But I need to pull out, and you need to clean off my cock.

“Get on your knees.  No, you are not cleaning me up with soap.  Open your mouth and take me in.  Clean up services are required of all faggots I’m control over.  It’s a courtesy to the men who just gave their loads. 

“Don’t think about it.  Just do….  Atta boy.  Did you think any further about my offers?  You want to be Erich’s ass eater on campus?  Or you want to be one of my boys? 

“Don’t talk with your mouth full.  I can see it in your eyes you want this life.  Good.  I’m going to transform you into one hell of a faggot cunt boy.

“You can tell your parents that you got a math scholarship, or whatever.  This starts next August.  That’s nine months away.  Until then, you will not pursue other men, at least ones I have not pre-approved of.  That does not apply to Erich, who you will never say no to. 

“You will report to Coach Thomas at the end of each school day.  You have gym as your last class.  That will make it easy.  He will provide any further instructions.  And he doesn’t require any pre-approval either.  Although I don’t think he will do anything; he doesn’t use current students.  He’ll watch out for you though.  I will guarantee, once you graduate in June, he will make a move on you.

“He and I have a long history together.  We both like the same type of fag boys, like you.  He and I belong to a group of men who like to share barely legal boys. 

“There’s a bunch of us meeting tomorrow night for hood night.  Everyone wears a hood, both faggots and men.  The only difference is the faggots are blindfolded.  I will take you there.  And you will be open to any man there.  They are not going to ask permission to use you.  But what will most likely happen is that you will be taken and used all night by one man to service his beercan dick.  That will be Coach Thomas.  Even with you hooded, he will still know it’s you, but if anything ever came out about it, he can plausibly deny that he didn’t know. 

“I can tell by how rock hard your pecker that you like the idea. 

“Erich doesn’t need to know anything about this network of men, including Coach Thomas.  I have yet to fully figure him out.  You will let me and Coach Thomas know if he does anything different.

“Your tongue bath on my dick feels so good.  But I need to get dressed.  Here take my socks.  They are yours.  When you are jacking off, I want you to inhale their rank smell.  I want you to think of me.  My jock is for another boy.  I’ll get you one of Coach Thomas’s jocks to enjoy as well.

“As of right now, you can jerk off as much as you want.  Use my socks or his jock to focus your thoughts and fantasies on us.  For the next nine months before you move in with me, you are going to spend a lot of time by yourself.  Jerking off and thinking of servicing us will keep you in the right head space.

“Oh look Erich is coming in….

“Erich!  I have some good news!  I have been authorized to offer you a full scholarship to come play with us, with your own private room in our dorm, and a stipend for meals.  That’s officially.  Unofficial, you were telling me that you are going to miss your ass eater here.  Well, he’s agreed to start the same time as you.  He’ll be staying with me.  I’ll make sure he will be available for you to use any time you need him throughout your time with us.  You could come by my place for privacy.  Or, if it’s close to game time, I have access to a private spot for you to use right by the field. 

“I told you that I could get him for you.  I’m quite known for getting the unspoken perks for my players.

“I know you have a ripe ass in need of some deep cleaning.  And you are right, the fag most definitely knows how to do it.  Thanks for letting me use him.  If I didn’t experience his talents, I would not have made him that offer.  I think this is a good situation for all.  I’ll be in touch later so we can celebrate over dinner.  Bring your family, your girlfriend, whoever you want.

“Fag, I will be in touch tomorrow about arranging that meeting.

“You two have fun.  I have to go talk to Coach Thomas about a coaching event he should attend tomorrow night.”

[mapiforpresident]

Please can you write prompt 23 and Laia Codina

"You're such a dork."

Laia Codina x reader

Summary: You take Laia on a tour of London.

~~~

You and Laia had been dating for two years now. You met through your mutual friend Ona who personally takes credit for your relationship. You played for Arsenal and so when Laia told you she was transferring to Arsenal you were beyond excited.

Laia of course had been to London many times over the years, but never for an extended period of time and never did all the touristy things. You wanted to change this though since she was going to be living in your home city now.

You are also a huge history nerd, something that Laia and all your teammates love making fun of you for. You majored in history in college, so living in such a historical city was a dream for you.

~~~

"Come on, love, get up! I can't wait to show you around London," you said, walking around the bed to open the blinds. Sunlight streamed into the room, illuminating Laia’s sleepy form.

Laia groaned in response, rolling over and burying her face in the pillow. “Do we have to? It’s way too early for this,” she mumbled, her voice muffled.

You chuckled, knowing she wouldn’t be able to resist for long. “You start training with us tomorrow, so today is the perfect day to explore the city. I promise it’ll be fun!”

Finally, she peeked up at you with one eye, her messy hair framing her face. “And by ‘fun,’ you mean visiting all the touristy spots and listening to your history lectures?”

“Exactly!” You grinned, crossing your arms triumphantly. “You’re going to love it. Just think of all the stories and fun facts I can tell you.”

Laia sighed, finally sitting up. “You’re such a dork,” she said, trying to hide a smile.

“Yeah, but I’m your dork,” you replied, sticking your tongue out playfully.

With a laugh, Laia swung her legs over the side of the bed and stretched. “Alright, fine.”

You beamed, taking her hand and leading her out of the room to get ready for the day. The two of you made your way through the bustling streets of London. Your first stop was the Tower of London. As you approached, you could already feel the excitement bubbling in your chest. You loved history and the city of London.

“Did you know this place was built by William the Conqueror in 1066?” you began, your voice animated as you launched into a brief history. Laia listened with feigned patience, but you could see the corners of her mouth twitching upwards.

“Tell me more, Professor,” she teased, her eyes sparkling.

You continued, sharing tales of the Crown Jewels and the ravens that were said to guard the tower. Laia looked genuinely interested, even if she pretended to be unimpressed.

As you walked through the castle, you pointed out the medieval architecture and recounted stories of the royal prisoners who had once roamed its halls. Laia occasionally rolled her eyes, but you could tell she was enjoying it in her own way.

Next, you led her to the iconic Tower Bridge. “And here’s where the magic happens! Did you know it was completed in 1894"

“You really are such a history nerd, you know that?”

After a few more stops, including a stroll through Borough Market where you indulged in delicious street food, you decided it was time to take a break. You found a quaint little café with outdoor seating, perfect for people-watching.

As you sipped your coffees, Laia looked around, soaking in the sights and sounds of the city. “Okay, I admit it. This is actually really nice,” she said, leaning back in her chair, her expression softening.

You smiled, feeling a warmth spread in your chest. “Told you so! And we’ve got so much more to see. Next, I want to show you the British Museum. They have some incredible artifacts from ancient civilizations!”

Laia raised an eyebrow, a playful smirk on her lips. “Will you bore me with more stories about old things?”

“Only the best ones!”

“Okay, fine. But only if you promise to let me take you out to dinner after”

“Deal!” you laughed, your heart racing with happiness.

As the day went on, you got more and more excited about living with Laia and experiencing everyday life with her. After dinner you walked along the Thames stopping to look at the Big Ben.

You wrapped your arm around her waist, pulling her close as you both admired the stunning view. “Look at that. Isn’t it beautiful?” you asked, your voice barely above a whisper.

Laia leaned her head against your shoulder. “Yeah, it really is. Thanks for today. I love being a tourist with you, even if you are a dork.”

You chuckled, pressing a soft kiss to her forehead. “And I love having my girlfriend explore my favorite city with me.”

As you stood there, watching the city light up, you knew that this was just the beginning of many more adventures to come.

[suzukiblu]

Day nine of “obligatory sugar baby Kon” behind the cut. tw: implications of past grooming/abuse and the inherent problems that causes for someone who was in that situation and hasn’t processed it trying to have a relationship with someone actually age-appropriate. prev: (( chrono || non-chrono ))

Tim doesn't let himself kiss Kon for quite as long as he wants to this time. He doesn't want to say he doesn't want to move too fast and then get them both all riled up five seconds later and, well–undercut that, or whatever. Or seem like he didn’t actually mean it, maybe. 

Also he does still need to make sure Kon’s gotten in enough calories today; he definitely still needs to do that. There’s gotta be a decent place they can get in last-minute with a carefully-applied bribe or two, if nothing else. Kon deserves “nice”, still, and also Tim is not gonna half-ass the date after that conversation. Whole-ass all the way. 

“Um,” he says, clearing his throat again. Kon grins all sunny and pretty at him and it is a very, very flustering sight. Tim wants to smudge his eyeliner and mess up his hair and buy him an entire apartment block, or at least a suburb or two. “Wanna find someplace to eat? Maybe look through a couple shops on the way?” 

“Oh, just a couple, huh?” Kon teases, his grin widening giddily. Tim feels very flustered. 

“I mean, we are in the shopping district,” Tim says, refusing to admit to any embarrassment about being that easily seen-through. He has an entire lifestyle to fund for Kon here, alright, and that he is gonna not only whole-ass but double-ass. Triple-ass, maybe. Quadruple. 

. . . though modeling age-appropriate relationship behaviors was already gonna be hard enough with how little personal dating experience he has, much less the sugar daddy thing. 

Yeah, that’s gonna require some planning. 

“And that was totally an accident, right?” Kon asks with a laugh that is actually more like a giggle than anything else, which Tim’s brain unhelpfully burns down an entire metaphorical warehouse district about. 

“I plead the fifth,” he says, tugging Kon back onto the sidewalk, and Kon giggles again and ducks his head as he shakes it, squeezing his hands one last time before letting go of one to follow him more easily. Tim feels stupidly wooed and soft and definitely wants to destroy the lives of everyone who has ever so much as mildly inconvenienced the adorable bastard. Kon wasn’t cute before, dammit. He was not prepared for Kon to turn out to be cute. 

“You are literally fucking ridiculous, babe, I hope you know that,” Kon tells him, still grinning as his face flushes again and tugging the collar of his jacket up over his mouth with his free hand. “Like, you actually got me a friggin’ flower, you friggin’ nerd. Like–seriously?” 

Tim can’t help suspecting Kon’s joking about that because flowers and cute little dating clichés aren’t the kind of thing he thinks anyone should bother doing for him, which honestly at this point seems like a pattern of behavior. Especially after earlier. Which–it's not like he didn't go into this already knowing that Kon's loudly overinflated self-esteem and cocky attitude was partially bluster and self-defense, but the more time they spend together like this, the more it seems less like ��partially”, and more like “entirely”. 

Tim is going to get this adorable bastard so many flowers as soon as he gets him in a cul-de-sac to be keeping them in. He is gonna keep Kon in flowers until the goddamn heat-death of the goddamn universe. He’ll get a florist and set up a weekly order of varying tropical flowers and make sure the neighborhood is full of flowering bushes and trees and bring a bouquet to at least two dates a month, if not just literally every single one of them. 

“I wanted to,” he replies with a shrug, because that sounds more normal to say than any of the rest of it and sincerity seems to be the most efficient way to cut the legs out from underneath any attempts Kon’s making at downplaying the point of the gesture. “I was hoping you'd like it.” 

Kon turns red, then ducks his head and grins helplessly wide, still half-hiding his mouth behind his jacket collar. Tim feels an irrational urge to smother him. Like, affectionately, he means, but also kind of literally. 

Maybe he has some wires crossed right now, given how much of a workout the supervillain timeline’s been getting lately.

[squinch-depraved]

PLEASE PLEASE cnc lc!schlatt

nothing like going through lunch club vids and sobbing :3

this takes place during this video, reader ate a nerds rope after seeing ted have one and schlatt takes advantage

not sure if this was your vision but it was mine so

CW: cnc, dubcon, intox, degrading, breeding kink, afab!reader

the realization of how much weed you had just ingested hit you like a ton of bricks. you turned your head to look at ted, who was staring back at you, his wide eyes a mirror of yours. he would probably be somewhat okay, you decided. he was a big guy, 400 mg would be rough, sure, but he'd survive. but you, smaller than him by far, were supremely fucked. beyond fucked, actually. you had eaten a whole nerds rope on an empty stomach and were frantically looking around someone you could trust to help you stay grounded.

it's not that you didn't trust your friends; they were (mostly) good guys, you thought. but not all of them were the type of guy you wanted around to guard you in the state you were destined to be in. eventually your eyes settled on schlatt, leaning against a wall across the room and watching you with an intrigued look in his dark eyes.

you stood up after finishing your conversation with ted about how screwed the two of you were and walked over to schlatt. he didn't say anything, just kept his eyes on you, even when you got close enough to him that he was looking directly down at you.

"i need help," you asked quietly, voice trembling.

he snorted, and the hot air from his nose that hit your face made your legs weak. "i'll fuckin' say," he taunted.

"schlatt, please. can you just help me through this? i'm genuinely scared and it's already starting to kick in."

he inspected your expression carefully, and, finding that the fear was, in fact, authentic, softened his gaze. "you know i'm the worst person here to ask that of." he sounded bitter.

"i promise you, you aren't," you sighed wearily.

schlatt was quiet for a moment, contemplating the situation. finally, he let out a long breath, shaking his head and looking around before turning back to peer down at you. "only if you let me hit," he said quietly.

you were stunned. "wh... what?" you leaned in a bit, unsure of if you heard him correctly.

"you heard me. only if you let me fuck you," he bargained. "whenever i want, wherever i want, let me hit and i'll be your fuckin' guard dog for the night or whatever it is you want." he couldn't fathom why you would ask him to be responsible for your well-being, but he'd be damned if he didn't take advantage of the situation while he could. he'd been waiting so long to fuck you, and if this was how it had to be, then fine.

you agreed a lot quicker and more eagerly than he thought you would. "y-yeah!! sure, whenever, wherever, as many times as you want, whatever, schlatt," you replied nervously. "please can we just go sit down and watch a movie?"

as many times as i want? was the only thing running through his mind as you grabbed his hand and led him to a room with a tv, putting on some film you enjoyed before curling up on the couch. he stood behind you for a bit but soon you reached up and tugged at his sweater.

"c'mere, please," you asked sweetly. he rolled his eyes and stepped around to sit next to you. the way he sat was stiff, as if he was trying not to get too close to you. unfortunately, you didn't notice the way he jumped when you shifted so that you could lay your head on his lap. you also had grabbed his arm and brought it around to hold you. this is not guard dog duty, he thought to himself. he tried to ignore how much he enjoyed having you on him like this.

eventually, ted found his way to the couch with you guys, and the two of you interacted in your own little language, high out of your minds, until the third movie in a row had ended and you were both passed out. schlatt decided that you looked uncomfortable, and picked you up over his shoulder to carry you to his bedroom.

the rough grab and toss over his collarbone woke you up, but you were so far gone that you just let out an, "urnnngh," and stayed limp. he smirked slightly at the prospect of you being this helpless and threw you roughly onto the middle of the bed. this time, you were roused from your haze, and you began to complain before schlatt interrupted you.

"shh, shh, y/n, it's okay. it's me. it's schlatt, remember?" he climbed onto the bed, hovering over you. looking down at how pathetic you were, pupils blown out, face flushed, unable to hide how bad you wanted him... he almost felt bad for how he was about to treat you. "'whenever, wherever, as many times as i want,' wasn't that it?" he chuckled.

you swallowed hard, finding it a lot harder to breathe with him positioned over you like this. he wasn't even putting any pressure on your chest; he just made you that nervous. "i trust you," you whispered dreamily. the way you looked at him made him feel sick. pure adoration in your eyes and he was going to ruin you, he really should treat you to a nice dinner sometime. maybe afterward he could love you right, but tonight was about taking advantage where he could.

he started by unzipping your jacket, carefully peeling it off you as he spoke. "i think, that's the problem, though, isn't it? you really, really shouldn't." you just continued to stare at him, processing what was happening eons after things were occurring. "i've had my eye on you for months, and now, here you are, stupid enough to get so high you can't think straight, and you come to me to protect you? god, i don't know what i did to deserve this, but it musta been good."

you whimpered as he sat you up just enough to take off your top, quickly throwing your bra somewhere before immediately diving to take one of your breasts in his mouth. his eyes fell closed as he let out a small groan in pleasure, and you tangled your fingers in his hair while staring up at the ceiling through lidded eyes.

"fuck, of course your tits are perfect," he grumbled, moving to suck on the other one and kneading the one that was just in his mouth. "y'know, you'd be so hot pregnant? tits all fuckin' fat 'n full of milk, my kids in your belly... maybe i should cum in you tonight, huh?" he glanced at your face to watch as you worked through what he said and smirked when you realized. "yeah.. maybe i should breed you over and over until there's no chance of you not poppin' me out a babe in nine months. ya want that?"

you nodded as aggressively as you could in your stupor, earning a soft snort from him. "you are fuckin' pathetic, you know that?" he spat down onto your face, flecking your admiring expression with his saliva.

"only for you," you giggled. schlatt groaned and rubbed himself through his pants for a moment before peeling off your bottoms and spreading you open, smacking your pussy when you started to mewl complaints of "why am i naked and you still have all your clothes on?" you yelped and brought your hands up to cup your breasts, taking one nipple in between your fingers and playing with it. he tried not to watch you for too long, not wanting to be distracted from your pussy, which he finally had the opportunity to bury his face in, but the sight of you playing with yourself like that as you stared at him was something he couldn't tear his eyes from.

after a bit, he took a deep breath and blinked a few times, zoning back in before pressing kisses to the inside of your thighs. when he finally made his way to your core, he moaned louder than you did. the taste of you on his tongue, the way you pulled on his hair, and the feeling of your legs locking around his head were enough to have him cumming in his pants before he could even get you close. you felt his face heat up as he began eating you more passionately, most likely from embarrassment.

it took a bit, but he figured it out, and soon you were squirting all over his face, ruining the bedspread. he pulled away and looked at you like he had just solved a puzzle. you would guess later, thinking back on this moment whenever you were sober, that it was his first time giving oral. it was impressive, most guys don't get it that fast.

once he caught his breath, he wiped his mouth, shiny with your slick, on his sweater sleeve. "goddamn, you stupid fuckin' slut," he panted. "i'm supposed to sleep here tonight."

mumbling apologies, you reached out your hands and made grabbing motions, trying to signal that you needed affection from him. but he just laughed cruelly at your pitiful gesture.

"this isn't like that, doll. i'm doing my part, i'm keeping you safe from the other guys, but that doesn't mean i'm gonna kiss you or whatever the fuck it is you want," he said as he undid his pants. "you're safe from them, but not from me." his eyes tore right through you as he said it, and for the first time that night since hearing how much weed you ingested, you felt fear. he slid the dark jeans down his thighs, taking them off and dropping them onto the floor beside the bed. he was left in his sweater and his grey boxers, which you had just noticed a wet stain on the front of. the thought of him finishing just from eating you out elicited a moan from you, and he chuckled lowly as he pulled the shorts off.

you actually felt the air leave your lungs at the sight of his cock. the tip was messy, cum sticking to it and just begging to be licked off. it was big enough to scare you; you were unsure of if it would all fit without hurting too bad. schlatt watched you take in the full image of him with hungry eyes, letting you have a moment to freak out before moving to sit between your thighs.

he lined himself up with your hole easily, and positioned himself over you so he could look down at you as he slid in. he thought the expressions you made as you sucked in every last inch of him were incredibly hot, savoring the small noises before instructing, "if you're too loud, everyone's gonna hear you. and they're gonna know what i'm doing to you. so i need you to shut the fuck up, do you understand me?" he stared you down, waiting for your answer.

you hesitated a moment before nodding. schlatt just reached up and smacked you.

"use your fucking words," he growled through gritted teeth.

"yes! schlatt, yes, i'll be quiet for you," you whispered frantically.

"good." and with that, he started moving. his hips worked at a steady rhythm, and he bent your legs back after a bit. soon, he decided he wanted them over his shoulders, and once he did that, he hit a spot so deep inside you that you couldn't hold in your wails.

"fuck!!! schlatt, oh my god, please..." you babbled. you were cut off by his hand reaching and seizing your throat.

"i told you to shut the fuck up!" he said, choking you tightly.

your eyes began to flutter and roll back in your head, and he finally let go. when your vision focused again, you swore the sight of him leaning over you as he rolled his hips against yours was the most attractive thing you had ever seen.

you started to moan again, causing him to scoff and cover your mouth with his hand. apparently, the visual of that did something to him, because soon he was rutting his hips faster and faster, screwing his eyes shut and tilting his head back before slamming into you with an immense amount of force and moving to bite down on your shoulder as he spilled inside of you for the first time. he had you bent nearly in half like this, but it felt so damn good.

after a bit of him breathing heavily on top of you, he sat up and moved your legs so you wouldn't be in as much pain. you noticed he was careful not to pull out, though, keeping you plugged with his cock so his seed wouldn't leak out.

the two of you looked at each other, studying the other's face and trying to puzzle through what this was until he was hard again. and then, he was going at you once more.

this time he quickly spun you around and slammed back into you, perching you on your hands and knees for him. once you were positioned right, he was thrusting, grabbing a handful of your hair and smacking your ass every few seconds.

schlatt had given up trying to keep you quiet, and now was warming up to the idea of everyone in this area of the house hearing the abuse coming from his room. he made a game out of it, trying to see how loud he could get you to scream.

the answer was really loud. you were audible across the entire building, and it didn't help when you started repeating his name over and over. or maybe it did, because it spurred him to go even rougher, which ended up making you squirt again. he groaned animalistically at being soaked in your juices and brought his hand down onto your rear end even harder.

"'m gonna cum again," he said breathlessly, in disbelief that you were milking him like this. "three fuckin' orgasms, god, you don't know what you do to me," his raspy voice spoke.

"gimme, please, i need your load inside me," you begged, cheek flush against the mattress.

schatt groaned, a long, deep noise, and shot his hips forward one last time before cumming inside you again. he collapsed on top of you again, pinning you face down underneath him with his dick still in you.

when he got up, he immediately grabbed his phone to take a video of his cum spilling out of your hole before helping you.

he ended up taking care of you, he helped you shower and got you to sleep in his bed. it was just so that nobody would mess with you, that's what he told himself. not because he wanted you around. not because the thought of being apart from you now made him feel ill. nah, you just asked him to guard you, that's all it was. right?

[holybibly]

I would literally read every and any story, snippet, dribble you write about wooyoung 🥺

Oh Woo, I have so many stories for him in my drafts. He still tries his best to drive me crazy. I think my next full-length work will be for him or for Woohwa.

You know, bunnies, lately I can't help but think of the feisty, filthy rich, spoiled heirs of Slytherin Woohwa.

Imagine that from your very first year at Hogwarts, they chose you as their victim, and it didn't help that you were also a Slytherin. Day after day, they tormented you, hiding your books, ruining your hair, and teasing and laughing at cute little nerd like you. As you grew older, their jibes and jokes became ruder and meaner, and more often than not, personal.

You practically stopped spending evenings in the common room because it all ended with Wooyoung hovering over you, not letting you get up, while Hwa stood next to you, playing with your hair and saying nasty things to you. I think they also laughed at the fact that no guy would want to fuck a girl like you.

Their actions and jokes started to cross all boundaries, but unfortunately, there was nothing you could do about it. Hwa has always been more aggressive, preferring to attack you openly, pressing his sensual, plump lips to your ear, be it in the middle of a corridor or a lesson, whispering the most vulgar and dirty things, and then saying something like, "It's a pity that it would never happen to such an ugly person like you.".

Wooyoung, on the other hand, is seductive and playful by nature and will always come into your room after a shower, lie on your bed in just a towel, and tease you in every way possible, maybe even playing with his dick under the towel. 

They raise the temperature of forbidden and cruel things with every word and action.

It gets to the point where you come back from class one night and find Seonghwa in your bedroom, eating some girl right on your bed. And that bastard has the nerve to invite you to watch: "You can stay; you don't bother us at all, and she's got a nice cunt, don't you think? It would be a pity if I were the only one to enjoy this view."

And imagine how quickly the tables turn when they find you in the prefects' bathroom one night. They have no idea that underneath all those shapeless robes and jumpers, you have an amazing body with gorgeous tits and a juicy, plump ass.

You will feel the change in them immediately when you see the darkness in their eyes and the dirty, lecherous grin that appears on their lips. But despite their open desire for you, if you could judge by the way their members tensed, straining the fabric of their trousers, they would blame you for that too.

"How dare you hide your beautiful body from us, little "Miss Ideal"? Don't you know that everything here belongs to us, and everything that's yours belongs to us? Including you." Seonghwa hisses angrily, and you can hear the slight hiss of Parseltongue that always comes out when he's excited or angry, and you're not quite sure which of the two suits you at the moment.

"Oh, Hwa, I think we should remind her of that. Maybe when she gets pregnant with our heirs, it will be a good reminder for her." Wooyoung remarks playfully as he loosens the tie around his neck. Even from where you are, you can see the veins in his neck tense and pulsate.

It's hard to concentrate, especially with their hungry eyes staring at your body as if they want to eat you alive, although maybe that's exactly what they want.

"What are the chances of you two leaving me alone and getting out of here?" You exhale tiredly, sinking deeper into the water.

"I think..." Woo mumbles, tossing his tie aside and starting to unbutton his white shirt.

"Zero percent," Seonghwa's silky voice suddenly rings in your ear as his hot breath brushes your skin.

"Fuck!" You jerk in fear and try to pull away, but his graceful, long fingers dig into your shoulders and hold you in place.

"That's what we're going to do, darling." Wooyoung laughs wildly, throwing his head back, and because of that, his unbuttoned shirt slides off his smooth shoulder. Seonghwa's laughter echoes in perfect harmony with Woo, and you sigh again, realising that the famous duo won't let you go so easily.

[theoceansluvr]

Multi-Character x Nerd! Reader

warning; none except my endless yapping !! author's notes; *comically loud gulp* it's finals season so i decided to drop this before grinding my grades and whatnot😿 gave all the characters different random interests of mine sooo yay !

PERCY JACKSON- Flowers

i like to think percy is pretty neutral about flowers; not his favorite, but doesn't hate them

but when you stepped into the picture ? ALLLLL of that changed !

probably has a flower language book sitting on his bedside table just because of you to be totally fair

because of you, he buys really specific colors (or asks the Demeter cabin to grow him some) of flowers for you because of their meanings

for example, he ABSOLUTELY got you yellow tulips when he asked you out :3c

as much as he's a blue guy, he knows what they stand for (hopeless love) and thought it'd be sweet

sometimes you name a flower he knows NOTHING about like what on earth is an azalea ??

listens to you carefully regardless since he finds it cute how often you ramble about why orchids are associated with royalty

received flowers for the first time from you and he's kept them ever since, claims it's because he keeps forgetting to get rid of them but he's just a sap like that

very supportive of your interests and WILL stay up for hours to hear you talk !

ANNABETH CHASE- Astronomy

at first she thought you were talking about astrology and wasn't all that interested, but then she saw the massive amount of books you had on the stars and understood

dare i say she takes you on stargazing dates where you just point out all the constellations and all the stars we'll never see

has watched about 8 space documentaries in one week, and still isn't tired of it

also ! when ever she's drafting up home designs, she ALWAYS puts a room with a glass ceiling or balcony so you can put your telescope there

she swears it's just for the visuals but she not very good at hiding it(i love you sappy annabeth chase <9)

bought you one of those little star projectors when you guys moved into New Rome !

you guys also made paper lanterns of all the planets + pluto and hung them up on the ceiling since you rarely get to go out much one you go to college

speaking of pluto.. you guys didn't speak for three days over an argument over the basis of it being a planet or not. annabeth refuses to say it is because scientifically it's not, but you say it is because "emotionally it's a planet to me !" (real conversation i've had btw)

takes you to the planetarium whenever you guys have the spare time mainly just to see to get all animated over all the facts you've probably already told her

she absolutely adores you no matter how many times she's heard about all the dwarf planets..

CONNOR STOLL- Comics

deep in my heart he's a flash or spiderman nerd, so it's perfect !

safe to say, if you like anyone else, you guys might dispute who the best superhero is every other day- lovingly of course !

dates probably consist of walking around comic books shops and talking about your favs or reading them in your cabin

swapping off comics whenever you finish one so you can talk about them

has absolutely stolen merch for you on numerous occasions because he can he let the love of his life go without that batman mug ?

definitely makes up insane theories about what happens whenever his favorite character dies..

"no, no, no, he's gonna come back in the next one, trust me !" "con.. he literally blew up." "SO DID JASON TODD BUT HERE WE ARE"

dare i say y'all have matching spider man and gwen or batman and catwoman keychains ?

you probably got him really into young justice on accident because you mentioned him reminding you of wally west(PLS TELL ME SOMEONE SEES THE VISION-)

honestly, you guys are just nerd for nerd but he won't admit to it as easily

LEO VALDEZ- Sharks

scratch what i said about connor being nerd for nerd, you and leo are THE nerd for nerd couple !!

made you a wind up shark toy as a gift because he was bored, and it was basically a marriage proposal to you

has definitely fallen asleep to you talking about sharks before ! not out of boredom, just because he likes your voice

moving on ! y'all know those cardboard sharks people were making ? well, he made you a metal version of your favorite shark !

takes you to aquariums whenever he can, which is rare, but he thrives off of hearing you get excited.. like a kid in a candy store

he also has a crazy supply of gummy sharks in the bunker now for whenever you come over

he has also made you shark shaped string lights because why would he ever let you buy anything ?!

let's you cover his well, everything with shark stickers ! workbench ? sure ! festus ? might protests, but if festus like it, alright !

you told him he'd be a hammerhead shark, and he now has a keychain of one on his belt loop at all times

he rambles to you about mechanics, so in turn you talk about sharks; it's a win-win situation :3c

YAYYYYY PSOTING AGAIN AND IT'S ABOUT MY INTERESTS !!!! this was actually in the drafts for a minute and WAS supposed to drop saturday but i got impatient- love y'all and uhh see you after finals !

[r3starttt]

ROOMMATES

PAIRING: ellie x abby

CW: fluff. modern au. hc's.

SUMMARY: Abby and Ellie and the begging of their roommate era <3

DON'T BUY TLOU | PALESTINE MP PALESTINE LINKS | DAILY CLICK

TAGLIST | PERM: @twopeoplee @Kaimythically @greysontheidiot @levilvrr @sapphic-ovaries @girlkisser168 @bilsvlt @tlouloser @marsworlddd @1-800-fantasy @ellieswifee232 @prwttiestbunny @thesevi0lentdelights @lvlymicha @stickycherritart @rob1nbuckl3ys @abbys-muscles @dinakisser @lott6i @imagoddess1

Ellie who was awkwardly checking her phone when she first met Abby. Her fingers nervously tapping random stuff on her notes app, on the calculator, sending desperate messages to anyone just to avoid small talk.

there's this blonde girl I'm probably gonna be roommate with she's massive lol

Abby who would glance at Ellie here and there just to make sure the girl was keeping up with the whole tour and to get any sign that could let her know if she was actually interested in the whole roommate thing.

"The girl that came to see the place is a nerd, she's being all awkward and not talking at all. She's also wearing those black converse everyone likes for no reason."

"abs u listen to classical music to study stfu"

Abby who had to speak to Ellie first and directly ask if she was interested or not. And Ellie who struggled to talk but eventually managed to make the deal with Abby.

"Ellie, right?" the freckled cheeks hadn't been that red in a while. Not that she got scared or anything, she just felt extremely panicked thinking the blonde girl in front of her was about to start small talk- plus, she caught her off guard. "So, what do you think?" Abby crossed her arms, an habit- just there she realized how annoyed she looked. She wasn't, of course, but how could the auburn tell?

Abby, who Inmediatelly put the rules. No eating in the couch unless you have visits, and if so, you clean. No noise after 10 pm and no visits without warning nor after 10 pm either. You wash your dishes, you cook your food. bla bla. bla

"Hey so... uhm" Ellie's hands felt sweaty, her fingers fidgeted with each other as she let herself rest comfortably against the doorframe of Abby's room, who looked attentive.

The blonde's arms and legs crossed as she rested against her chair, seemingly frustrated by some stuff she was working on in her desk. "My... uh, I'm bringing someone? I was wondering- it's Friday, maybe I-"

"Yeah, I dont mind it. Just try to keep it quiet"

Abby who was also the first to break the rules

And there she was, flirting with the girl Ellie had fought so much to gain the smallest attention- "Yeah? is that so? oh... really?" currently one am and whatever stress she'd gathered along the week long forgotten.

Ellie who eventually put her own rules. And who got humbled every time because she didn't really care so Abby was the one reminding her about it.

"Why don't you just take mine?" the auburnette spoke with her mouth full, her phone in one hand and her bowl of cereal in the other as she watched the blonde walk all over the small kitchen.

Abby had been around five minutes trying to find a clean tupper of her own, almost having a crisis because oh she was one long minute late already. "You told me not to touch your stuff"

Abby who's super cool to Ellie's eyes, and Ellie who brags about her very cool roommate who's also very smart and strong and nice and sweet and nerdy and many cute stuff.

"didn't you say you wanted to find other place last week?"

"shut up jesse, she just- she was so annoying that day, okay? we are good now"

"we? bro she doesn't even talk to you"

Abby who made it feel illegal to even walk pass her room if her door was open? she was so strict over privacy matters. And Ellie who couldn't care less, taking any chance she had to glance at the room.

"You don't like star wars? what's with the poster then-" and only there, with Abby's look and the awkward silence, Ellie realized she had just fucked the little chance she had to get along with the blonde.

Abby, who eventually stopped caring so much about privacy matters and rules, it was practically impossible. Ellie was charming in her own way, and Abby wasn't so serious after all.

"The movie was lame" the auburnette spoke with her mouth full of a mix of chocolate and whatever else. Abby’s fingers stopped their track between the blonde locks being unbraided- her face into a frown as she met Ellie’s eyes. "You don't like anything! it's the fifth-" Their voices overlapped, Ellie denying whatever statement the blonde was trying to explain or prove. "You choose the next one and better keep quiet-" and again, shouting and anxious eating from Ellie who couldn't feel more comfortable suddenly.

[adventures-in-mangaland]

More Dead Boy Detectives Fic Recs

Since my last fic rec post got a great response and I've read some excellent fic in the meantime, here is a new list with more recs!

The Case of Richard Rowland by RB (BlueflowersandWings)

Charles' dad hires the Dead Boy Detectives to solve his murder. It's. Traumatic. The writing and characterisation are excellent and heartbreaking and the case is intriguing. I have many theories! Cw for domestic abuse, child abuse and homophobia.

we all have a hunger (series) by Anonymous

I couldn't choose! They're both so good! The first is from Crystal's PoV as she tries to figure out what happened to Niko. It also features some wonderful Crystal & Edwin bonding, an absolutely gut-wrenching speech from the latter and The Sandman cameos. The second in the series is an Edwin-centric (so angsty!) case fic featuring Accidental Child Acquisition, greek gods, the Cat King and a happy ending. Superlative writing in both.

Terrible, Horrible, No Good and Very Bad by hibye

Feelings realisation as Charles pines for Edwin and tries not to show it because he has to be sure he's in love. Terrific, very funny writing and Charles is a precious himbo. Excellent payoff too.

Oh, Lonely Bones, Have You Forgotten? by DontOffendTheBees

Charles and Edwin investigate a mystery at St Hilarion's and discover a gut-wrenching secret. Compelling and brilliantly written.

I'll let you go if you kiss me goodbye by shadowquill17

Idiots in Love meets Friends with Benefits and Misunderstandings. Edwin breaking his own heart for no reason is very accurate and Charles gets a cool queer mentor.

the spooky thing about penis ouija by skadii

College AU! Everyone's alive and Charles and Edwin have been besties since middle school. This is another Oblivious!Charles fic; he's like a well-meaning golden retriever trampling Monty in his clueless wake. Also, the gang perform a seance and Edwin is a ghost-sceptic, which is hilarious.

after the insects have laid their claim by lolotr

Charles finds out that Edwin's body was never found and will not let that stand. Has a kind of gothic romanticism I really love and a nice in-universe explanation for the "Charles and Edwin can only feel each other" trope.

The author has written lots of other great fic, including a very cute librarian!Edwin and single dad!Charles human AU with bonus Crystal/Niko.

A Form of Genius by Neous (Greyality)

Charles shows off for Edwin. Crystal Suffers. Idk, it's just cute.

the taste in your mouth by greenaerie

When Esther hurts Charles, Edwin decides to take up the Cat King on his original offer. Interesting exploration of dubious consent, shame and guilt. The author is fairly sympathetic to the Cat King, while also exploring Edwin's complicated feelings, including the impact of his upbringing, general repression and, yes, coercion on his first time. It's not exactly explicit, but take care if those are tough themes for you!

The Manuscript of Real People by paraph

Slow burn Boarding School AU where they're both alive and it's also the 70s. And they were roommates! I have been longing for a fic like this. All the jock/nerd romance tropes, complicated by discussions of bullying and Charles' (perceived) proximity to Edwin's bullies. Edwin is an orphaned scholarship student, so it's also a kind of role reversal and touches on themes of class and poverty. Minor cw for sexual harassment as the Cat King/Thomas is also there (sorry catwin fans).

When We Walk Together We Tend to Walk Alone by UneducatedAuthor

Charles meets Death and gets to say goodbye to his mum. A sweet concept and it's nice to see Death of the Endless getting some love!

Marriage is a Payne by Ace_of_Turtles

Arranged Marriage and Omegaverse AU featuring the boys agreeing to get married to spite/escape their awful parents. Not explicit and fairly light on the a/b/o details, in case that's a squick for anyone.

job officially jobbed by vernesatlas

Charles decides the answer to the handjob question requires a practical demonstration. Very funny and well written and the title is excellent. All the kudos.

Try, Try Again by Asidian

Alterative ending to episode four. After the Night Nurse, Edwin makes a second attempt to comfort Charles. Heartwarming and sad.

The Risk and Rewards of Communication by Opossum_Subatomic

Another alternative ending to episode four featuring Edwin coming clean about the Cat King. So well written. I feel like this is going to be a fandom classic.

take your chances (win or lose her) by ObsessedWithFandom

Charles decides to check in on his mum. Some very sweet established relationship fluff followed by discussions of domestic abuse and family feels. The ending opened up some amazing possibilities for future fics! Highly recommended.

The same author has also written the ghost of the past that you live in, which is an excellent in-depth exploration of Charles' bisexual awakening and trauma-related repression.

Anyway, I'm going to try to make this a regular thing, so please send me more recs!

[exitpursuedbyavulcan]

Waiting for You

A Michael Gavey Drabble

Author’s Note: I guess I’m doing drabbles now? This came to me when I was in my third meeting in a row that covered the same information we got in meeting #1 lol

Summary: It’s the evening of your first date with Michael Gavey, but a phone call with your mum lasted way longer than it should have and now you’re running a little bit late. Unfortunately, you forgot your phone at your dorm, so you have no way of letting Michael know.

Waiting for You

7:15

That was the time you had agreed to meet Michael at the pub. He was completely certain about that - he’d written it in his planner, the calendar on the wall of his dorm, and his Yahoo calendar.

He looked at his watch again.

7:23

Being a few minutes late made sense, he thought. You didn’t have a car, and public transportation can be somewhat unreliable on weekends. But now, you were nearly ten minutes late. Even with imprecise bus timings, that seemed like a lot.

It certainly seemed long enough for Michael’s mind to start spiraling.

Maybe you had forgotten. Maybe you got on the wrong bus. Maybe the bus had a mechanical failure, or was stuck in unavoidable traffic.

The longer he stood there, hands shoved into the pockets of his trousers as he stared at the pavement outside the pub, the more far-fetched his thoughts became.

Maybe a faculty member had suddenly needed your help and you couldn’t say no. Maybe your bud had been in an accident. Maybe you’d been kidnapped somehow.

Maybe…

7:28

Maybe you’d realized you didn’t actually want to go out with him.

Why would you? After his outburst in the dining hall at the beginning of the year, he was infamous within your college. Everyone knew the creepy maths nerd who’d made a fool of himself on the first day.

It made perfect sense that you wouldn’t want to be seen with him. What if the essence of his social pariah-dom would rub off on you somehow, and people started treating you the way they treated him?

You wouldn’t want that. He wouldn’t want that for you.

Ditching him would be the smart move. After all, it had apparently worked well for Oliver Quick, the cunt. Maybe if you abandoned him as well, you’d also get an invite to Felix Carton’s estate for the summer. For all he knew, it was a requirement.

7:34

It had been stupid of him to even think you’d want to go out with him.

You were popular and well-liked. You were gorgeous. You were smart. All things that should have wiped Michael off your radar entirely.

But you were also kind. You were friendly to him. You talked to him.

When he asked if you wanted to study with him, you’d said yes. When he asked to exchange phone numbers, you’d said yes. And when he asked you out on a date - this date - you’d said yes.

The memory returned, even as he tried to shove it away. When he asked Oliver if he would get him another pint, he’d said yes, too.

Then, he’d abandoned him.

7:41

Apparently, this was just what happened to Michael. He found someone he liked, thought they liked him, too, then was left behind when something better turned up.

It had happened many times before, and would probably happen many times in the future.

Michael bit hard on the inside of his cheek, hoping the pain would chase away the monumental feeling of loneliness that threatened to overtake him. He should just go back to his dorm. It was pathetic to wait out here for this long. He should -

7:44

“Michael!”

He looked up and saw you running toward him, your cheeks flushed as you pushed through the crowd. When you finally stopped in front of him, panting from exertion, you grimaced slightly. He braved himself for what you would say.

“I am so, so sorry I’m late!” You said breathlessly. “My mum called, and she could talk for hours and hours if she wanted, and I tried to tell her I had to leave, but she wouldn’t…”

You half-sighed, half-groaned, rubbing your hands over your face. “And then I left my phone in my room and I couldn’t tell you I was on my way, so…”

Michael stared at you blankly as you continued to explain. He had almost completely resigned himself to the fact that you weren’t coming. But here you were.

Not only had you actually come, but you had ran to him. You were trying so hard to make him see that it wasn’t intentional. You… you were still talking.

“It’s fine,” he said, halting your babbling. “I understand.”

Your smile of relief was quite possibly the prettiest thing he’d ever seen.

He laughed in awe, then tried to play it off. “My mum doesn’t know when to shut up, either.”

You laughed with him and grabbed his hand. “Still, I’m so sorry. You’ve been waiting here, probably bored out of your mind, and…”

“Nah,” he shrugged, “it’s all forgotten now.” Indeed, he could hardly remember the panicked train of thought he’d been on for the last half hour. “Thank you - for coming, I mean.”

You smiled again. “Of course! I’ve been looking forward to this.”

Without giving him time to respond, you pulled him into the pub, both of you now laughing. “Since I was late, I’m paying!”

[lawsvalentine]

How They Flirt • OP Men HC •

Characters: Luffy, Zoro, Usopp, Ace, Law

CW: slightly suggestive on some but overall fluff, bit of humor

Cee’s Note: Be honest ya’ll…..would you fold? 👀

Luffy

VERRRY touchy 👀

Mans is literally attached to your hip

If y’all are standing, he wraps his arms around you and holds you from the back

If y’all are sitting, he either has his arm over your shoulder or he’s resting his head against your chest

If y’all are lying down, he’s either laying on your stomach/ass or cuddling you

The funny thing is he does it like it’s the most normal thing in the world

Your in the middle of a conversation with the girls.

“Hey guys! What island are we heading to next?”

Luffy comes up behind you and wraps his arm around your waist. Despite your flustered face and the girl’s weird looks. Luffy carries on the conversation without a second thought.

Luffy is also very blunt with his feelings

You will not have to question whether he is into you bc trust me he will make it KNOWN

Nami had to knock him silly a couple times for blurting out something inappropriate

Zoro

Zoro is more lowkey with his flirting

He will playfully tease you by calling you princess and dollface just to start banter between you two

He finds it so hot that you challenge him and don’t back down from his taunts

He likes seeing how passionate you get when you too bicker

He sees you carrying something heavy

“I don’t think you can handle all that, princess.”

“I can handle myself just fine, tough guy”

PLS his dick is so hard for you sgdhdj

Even though you say you can handle yourself that doesn’t stop zoro from doing things for you

Not that he doesn’t think you can, but it’s just in his nature to want to protect you and help you

Despite all this, don’t expect him to confess his feelings first sgshdj

You will have to be the one to make the first move

Usopp

Mans will say every and anything to impress you shshdj

Just lying straight through his teeth about “being an expert” at whatever the hell you are interested in lol

If you suddenly pick up a hobbie for shell collecting, suddenly he is the shell connoisseur and will go out of his way to find shells for you

“This one is so pretty Usopp, thank you!”

“Oh please, this little one is nothing! You should see the massive collection of shells I have back at Drum Island. It will blow you away!”

This man….

He will also try and act like he’s so experienced saying he’s been with so many women when in reality the farthest he’s gone was a hug by nami sgshdjdj

If you play along and take him up on his offer to “rock your world” you will have him a flustered stuttering mess 😭

Ace

Ok let’s be real….

Ace got the best rizz out of all the men here sgdhhd

He is just naturally charismatic and charming without even trying

But ironically when he’s actually trying to put the moves on you he can be corny asl 😭😭

I’m talkin pick up lines corny shdhjd

“Does your feet hurt?”

“What are you-“

“Because you’ve been running through my mind” 😏

“…..” 🧍🏽‍♀️

He’s so…..

Let’s just say he’s lucky he’s pretty lol

Law

This man does not know how to flirt to save his life sgshdjjd

If you actually thought he had rizz be so fr 😭

Mans is antisocial and keeps to himself

But when he does have a crush he literally doesn’t know how to handle it sgdhdj

His way of flirting is trying to give you fun facts about anatomy sgshdj

“Did you know that the female body is naturally more flexible than men due to them having more elastins in their tendons”

“Ok…..good to know?”

PLS he’s such a nerd shddjj

He’ll also gush about his favorite comic if you show an interest in it so prepare for even more facts 😭

Just like Zoro, will absolutely not make the first move so you will have to literally spell it out to him that you like him sgdhjd