#Taaj

[celesteablack]

tennu yaad na vi karan taan vi teri yaad aajave

[dark69skin]

Taaj

[suchananewsblog]

Dharmendra silences a troll who questioned why he was behaving like a struggling actor - Times of India

Veteran actor Dharmendra recently shared the first look from his upcoming web series Taj – Divided by Blood. He will be seen playing the role of Sheikh Salim Chishti, a Sufi saint. The announcement did not go down well with one Twitter user who questioned the actor’s behaviour. The 87-year-old silenced the troll in the most dignified manner.Sharing his first look, Dharmendra tweeted, “Friends, I…

[kafi-farigh-yusra]

Baaz log hamay zindagi mai bohat dair se miltay hain. Itni dair se k hum chahen bhi tab bhi unhe apni zindagi ka hissa nahi bana saktay.

-Karakoram ka Taaj Mahal by Nemrah Ahmed

[lyricsssdotin]

Grandson Lyrics

Singer:Taaj Kang, Gur SidhuAlbum:Taaj, Manak Oh kaab pahadi vekh bann’de tarare oyeBaaj de bacche na kade udd’de chaubare oyeGaur kar kar sochi jaal jo main bunn’daHadd ghat bhann da main akkadan nu bhann da, Ho vajjda majhail sardar niHo vajjda majhail sardar niGaddi khanvade te gaya Ho chehre utte aayi laali dassdiHo munda daade te gayaAnkhan vich aaya gussa dassdaHo munda daade te gayaDaade…

[partysewa]

[cheapestcar]

taaj mahal picture

[rajasthanilyrics]

जगदम्बे भवानी मैया तेरा त्रिभुवन में छाया राज है भजन लिरिक्स | Tere Ratno Ka Sir Par Taaj Hai Bhajan Lyrics

जगदम्बे भवानी मैया तेरा त्रिभुवन में छाया राज है भजन लिरिक्स, Tere Ratno Ka Sir Par Taaj Hai Bhajan Lyrics ।। दोहा ।। तन मन से सेवा करें, धरें मात का ध्यान। दया करें निज दास पर, हैं बालक अज्ञान। ~ तेरे रत्नो का सिर पे ताज है ~ जगदम्बे भवानी मैया , तेरा त्रिभुवन में छाया राज है। सोहे वेष कसुमल निको , तेरे रत्नो का सिर पे ताज है। जब जब भीड़ पड़ी भक्तन पर , तब तब आय सहाय करे। अधम उद्धरण तारण मैया…

[l-amoremio]

O QUE SÃO "ASKFORMATIONS" E PORQUÊ PODEM SER UMA BOA OPÇÃO PARA SUA MENTE "TEIMOSA".

Em um breve resumo, "askformations" são apenas suas afirmações feitas como se fossem perguntas. Por exemplo, ao invés de você dizer "sou rico/a", você diz "por que sou tão rico/a?", "por que sou tão sortudo/a?", "por que sou tão lindo/a?" e assim por diante.

O cérebro é treinado para sempre nos dar ou buscar por respostas. Quando apenas fazemos afirmações, podemos nos deparar com a "resistência" da mente em aceitá-las como verdade e por conta disso, muitas pessoas podem desistir pois sentem que nunca poderão mudar o que está "gravado" em sua mente. No entanto, quando você altera a maneira que faz suas afirmações, nesse caso por meio de perguntas, o cérebro não resiste em tentar aceitá-las pois seu foco agora é encontrar respostas para as perguntas que você faz, consequentemente manifestando aquilo o que você deseja.

Talvez você já tenha se perguntado "por que nada dá certo pra mim?", "por que tudo é tão difícil?", "por que todos conseguem manifestar, mas eu não?" ou coisas parecidas e como a Lei é clara em sua premissa, aquilo o que você afirma, é refletido pra você e assim você recebe mais situações que provam o conteúdo das suas perguntas. Então, por que não mudá-las para algo que te favorece?

"Por que tudo sempre dá certo pra mim?", "por que eu sempre consigo o que eu quero?", "por que manifestar é tão fácil?", "por que minha vida é tão perfeita?", "por que ele/a é tão apaixonado/a por mim?", "como eu tenho tanta sorte?" e outras perguntas que impliquem que você já tem ou conseguirá algo. Já vi um relato de uma moça que afirmou pelos dias em que ela faria uma entrevista de emprego e assim como foi dito, nos exatos dias em que ela assumiu, foi para a entrevista e hoje está empregada.

Mesmo que sua mente ainda tente te dizer que você não tem algo ou que "você nunca foi sortudo/a", seu principal foco e objetivo agora será provar que suas perguntas estão certas e trazer situações que comprovem que sim, você sempre foi sortudo/a.

Seu cérebro não apenas é configurado para encontrar soluções e respostas para suas perguntas, como ele ama fazer esse trabalho pra você. Cientificamente falando, assim que você faz perguntas ao seu cérebro, ele instantaneamente é estimulado e começa a trabalhar para encontrar as respostas e enquanto ele faz isso, serotonina é liberada, fazendo com que o ato de perguntar te faça se sentir feliz ao invés de sentir resistência e sentimentos negativos.

- Taaj, do canal Free Tea (Youtube)

As próprias dúvidas são substituídas quando as perguntas são feitas, pois agora você não está declarando fatos que são contrários ao que sua mente está acostumada a acreditar, mas sim, fazendo perguntas para que a mente possa encontrar respostas e assim, torná-las um fato. Sua mente trabalha pra você de modo mais rápido e bem menos estressante e conforme este método é feito, as perguntas serão respondidas com base nos seus próprios desejos: "por que eu tenho tanto dinheiro?" ao que sua mente poderá responder "porque você é um milionário"; "por que tudo sempre dá certo pra mim?" "porquê você é Deus e está no controle de tudo" e assim por diante.

Essa é uma boa maneira de conseguir o que quer, sem precisar sentir que está "forçando" algo em sua mente pois agora é ela quem agirá para que você acredite que já tem tudo. A mente odeia falhar, estar errada ou ser subestimada, fazendo o possível e o impossível para que seus desejos sejam realizados, tornando-a então sua melhor aliada ao invés de ser o motivo para que se sinta preso/a ou perdido/a em sua manifestação.

[aashiqeddiediaz]

RWRB + moments in the hindi dub that made me scream (pt. 1)

(for @oneawkwardcookie)

[Image ID: 5 gifs of Red, White & Royal Blue. The subtitle is from the Hindi dub of the movie, with the translation of the Hindi underneath in a lighter color.

GIF 1: Alex sitting on his bed as the visage of Henry smiles and jokes with him. The subtitle reads, "Aadhi raat ko kisi beghairat ko turkey ke baare mein baat karni thi. Beghairat kya hota hai? Search karna." The translation reads, "Some impudent man wanted to talk about turkeys in the middle of the night. What’s an impudent man? Search it up."

GIF 2: Henry pensively nodding to Alex's quip of how long his name is, mischievously replying. The subtitle reads, "[Aur mujhe laga tha Alexander Gabriel Claremont-Diaz kaafi lamba hai.] Lamba." The translation reads, "[And I thought Alexander Gabriel Claremont-Diaz was quite long.] Long."

GIF 3: Henry looking sadly at Alex as they talk about him not having a choice. The subtitle reads, "Sab se pehle Henry Fox ko khud ka hona padega, warna woh...khatam ho jaayega." The translation reads, "First of all, Henry Fox has to belong to himself, or else he will...be ended."

GIF 4: Zahra reaching up with Henry's phone as she reads him the riot act to get him out of the hotel unseen. Henry is avoiding her gaze, and is looking slightly panicked. Behind them, Alex is gaping at Zahra. The subtitle reads, "Aur kisi ne agar aapko hotel se nikalte hue dekha na, toh Taaj pe Kohinoor ki jagah aapki gotiyan hongi." The translation reads, "And if anyone sees you leaving the hotel, then in place of the Kohinoor [diamond] on the Crown, it will be your balls."

GIF 5: Henry looking at Alex, his lips pressed together, eyes slightly teary. The subtitle has both of their dialogues and reads, "I love you. [I love you more.] Chaho toh azmaa lo." The translation reads, "I love you. I love you more. Test me if you want."

/end ID]

[hi-avathisside]

Guys I have so much to tell you. LIKE so much to tell you.

(not proofread, will read it later lekin mujhe batana tha yeh sab)

Gup-chup baatein, tumhari aur meri . ݁₊ ⊹ . ݁˖ . ݁

So, finally, mera aur uska program ban gaya. Paper tha aur phir hum ghar saath main ghoomte phirte vaapis aane waale the. aur paper ho raha tha na aur him baithe the, toh woh mere poeeche baithi thi aur jab mera paper ho gaya toh maine peeche mudkar dekha aur woh itni sundar lag rahi thi itna bada haaayeeee nikla na mere dil se ki haaye itna khoobsoorat koi kaise ho sakta hai, uske baal khule, uski aankhein paper par aur meri uss par aur uska woh golden chashma jaise uski aakhon ki chamak ke saamne feeka pad raha ho. jaise qoh uski aankhon par ek sundar taaj ki tarah ho, jaise chaand ke asspaas taarein, jaise chaand aur yeh samaan. Hum uske baad paper khatam hone ke baad neeche khade ho kar baat kar hi rahe the ki usne kaha chale? mera muh dekh kar woh samajh gayi ki abhi mujhe nahi jaana, usne kaha haan haan thik hai ruk jaate hain. main hasne lagi. maine kaha ab kya karun mujhe tujhse itni saari baatein karni hai, usne kaha baatein tkh mujhe bhi bohot karni hai lekin tu itna muskura kyon rahi hai aaj hm? ab main usse kya bataun ki muskurahat ki wajah woh, zindagi main khushi ki wajah woh, ye baadal aur yeh baarish yeh halki halki si dhoop joh meethi lagti hai, yeh thandi hawa joh badan ko lagti hai, uska haath mere haath main, aur mere yeh laal gaal, aur chehre par muskurahat sabki wajah wahi toh hai. toh ohir maine kaha ab main kya karu main toh tujhse baat karne ke liye bohot excited hoon. ab min tujhe jitna pyaar karti hoon utna tu mujhe nahi karti, himesha one sided love :'( aur phir woh apna sar hilakar boli draamebaaz kahin ki aur phir hum donon hass diye. Kich der baad hum pohonche, aur khoob baatein kari. mera phone aa rhaa tha aur mujhse woh swipe up nahi ho raha tha, woh phoen baje jaa raha aur main usse uthaane ki koshish kar rahi thi, maine uski taraf dekha aur ohir phone ki aur hum donon khoob zor se hasne lage. phone utha liya baad main vaise maine. uske 2nd floor par itni achhi hawa chal rahi thi. aur humne kich pictures khinchi. Uske saath achha lag raha tha. Shaant lag raha tha. Aur phir humne aas paas jagah ghumi thodi si, ghumein ek saath, aur phir usne mujhse poocha tere phone ka password kya hai? aur maine usse bata diya kyonki usne phone pakad rakha tha aur usse mera wallpaper dekhna tha. aur ab realise ho raha hai ki maine usse apna password aise hi bata diya, bejhijhak aur main usse batana chahti thi. main usse apne baarein sab kuch batana chahti hoon. auruska sab kuch jaanna chahti hoon. aur phir kya, waapis ghar aagaye kyonki usne keh diya ki ab ghar chalte hain main thak gayi hoon, toh maine kaha haan thik hai, kyonki jaana main toh kabhi bhi tumhare saath ya tumse thak nahi sakti. maine usse bola ki ghar pohonch kar message kar diyo aur usne kaha tu bhi, aur muskuraayi. aur mera dil maano udd hi gaya. Bas aur kya, thoda sa pyaar aur ho gaya. Usse itni tez gale laagaane ka mann hua na, aur abhi do ghante bhi nahi hue hain lekin uski itni yaad aa rahi hai.

Duniya main jitna pyaar hoga na, mujhe tumse usse shayad thoda zyada hi hoga.

[inkandpaperstuff]

Baaz logon ki zindagi aap ke liye ehem hoti hai, un ke bagair raha jaa sakta hai. Lekin baaz log aap ki zindagi hoty hain, un ke bagair sirf mara ja skta hai.

Karakoram ka taaj mahal by nemrah Ahmed

[iwajidshaikh]

Mein kese us ladki ko tanhaa bhi chor du jisne meri ek baat na taali, jisne mujhe kabhi rushhwa na kara jisne kabhi mehsoos na hone diya ke mein tanha hu jisne, apne ghamo ko mere khaatir bhula diya na mujhe kuch karne diya,usne mujhe khud par siddhatt se lutaaya, meri mohabbat ki hifaazat ki, mere yakeen ko kaamil kara

darta hu usey khone se

yeh ke kahi usey kuch ho naa jaaye

darta hu ke woh khaamosh na ho jaaye

darta hu ke bs woh naa ummid na ho jaaye

uska wajid humesha uske saath hain

yeh mohabbat uske sar bas ab taaj hain,

—Wajid Shaikh, sabr 2024, bazm-e-uns

[asma-al-husna]

Allah calls Himself Al-Faatir— The Originator, The Creator, the Initiator— on six occasions in the Quran. He is the One who initiates and creates. Al-Faatir is the one who starts and finishes the complete creation with perfection!

The Initiator, the Creator and Originator

Faatir comes from the root faa-Taa-raa which points to three main meanings. The first main meaning is to initiate and start and the second is to create. The third main meaning is to break apart or cleft asunder.

This root appears 20 times in the Quran in six derived forms. Examples of these forms are faTara (“He has created”), infaTarat (“is cleft asunder”), fuToorin (“flaw”) and munfaTirun (“will break apart”).

Linguistically, fatara al-shay�� means “he began the thing.” Ibn ‘Abbaas said: I did not understand what faatir al-samawaati wa’l-ard (Creator of the heavens and the earth) meant until two Bedouins came to me with a dispute about a well, and one of them said Ana fatartuha (I started it), meaning that he was the one who dug it first.

Abu’l-‘Abbaas said that he heard Ibn al-A‘raabi say: Ana awwal man fatara hadha (I am the first one who started this), meaning the first one to begin it [Taaj al-‘Aroos, 1/3347]
This means that the root faTara and faaTir may be used to refer to others than Allah ‘azza wa jall, however Allah is the only true Faatir as each and every thing is started by His will and power only.

Al-Faatir Himself says: Their messengers said, “Can there be doubt about Allah , Creator of the heavens and earth?..[Quran, 14:10].. Say, “O Allah , Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ. [Quran, 39:46]

The great excellence

In the Quran Allah starts a surah with: [All] praise is [due] to Allah , Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four . . . [Quran, 35:1] Allah Al-Faatir teaches us beautiful lessons we can learn from this chapter: surah Faatir. 
He ‘azza wa jall opens strongly stating it is He who is the Creator of the heavens and earth and therefore both praise and thanks belongs to Him.
Further in the surah Allah says: We gave the Book as an inheritance to those whom We chose from among Our servants; among them is the one who wrongs himself, and among them is also the one who takes a middle course, and of them is the one who is foremost in virtuous deeds by Allah’s permission; this is the great excellence. [Quran, 35:32]
Here Al-Faatir explains to us how of all of the creation, He chose a selection to be blessed with belief in Him, with Al-Islam. He then describes how we can classify ourselves into three groups, all of which are among the believers.
Al-Ḥasan al-Baṣri explained: the wrongful one is the one whose ill-deeds have overtaken his good deeds, the foremost one is the one whose good-deeds have overtaken his ill-deeds, and the middle-coursed one is the one whose good-deeds and ill-deeds are equivalent. This teaches us that true success, or excellence, lies not in materialism but in your good deeds outweighing your bad deeds.

How Can You Live by This Name?

1. Feel true praise and thanks.
Allah ‘azza wa jall starts surah Faatir with: Alhamdulillaahi faaTiris samaawaati wal ardh – [All] praise is [due] to Allah , Creator of the heavens and the earth..[Quran 35:1] You firmly believe He is the Creator, but how often do you really praise Him and how strong is your thanks to Him, for all He gave you?  Most important is that you say each alhamdulillah, with a strong conviction that He is your Creator, the Originator of all you see, feel, taste and touch!
Recognize His work all around you and be thankful for all that He created for you to make use of in this world. [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby [Quran, 42:11].

2. Realize how blessed you are with Islam.
Halfway surah Faatir Allah says: We gave the Book as an inheritance to those whom We chose from among Our servants… [Quran, 35:32] Do you see the Quran as your inheritance? How much effort do you make to practise the Book Al-Faatir chose to reveal to you? Realize that as a Muslim you are blessed with the greatest bounty: belief. If you are weak in practising Islam still realize that you are part of His chosen slaves among His enourmous creation and let this motivate you to work harder. If you are already steadfast in your religion, keep reminding yourself this is from Al-Faatir only.

3. Seek love and protection at the source.
The most destructive quest is that for love and protection from the wrong sources. How many people have been consumed by their obsessive love for others instead of loving their Creator and disappointed and broken by their realization the creation could not protect them? Al-Faatir is the one who created the heavens and the earth and all that is in them and He is the only one who can protect you and love you like no other. Say, “Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?”[Quran, 6:14]
So bow to Him and seek Him only in ease and hardship! Like Yusuf ‘alayhi sallam beautifully supplicated: Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous [Quran, 12:101]

4. Call upon Al-Faatir.
A beautiful way to praise and thank Him is to stick to the adhkaar of the Prophet salallahu ‘alayhi wa sallam, for example the morning and evening remembrance- a set of supplications to be said after fajr and after the ‘asr prayer.* One of them  is:

‎“اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّماوَاتِ وَالْأَرْضِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءاً، أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ”.

O Allah, Knower of the unseen and the evident , Maker of the heavens and the earth (faaTiras samaawaati wal ardh) , Lord of everything and its Possessor , I bear witness that there is none worthy of worship but You . I seek refuge in You from the evil of my soul and from the evil of Satan and his helpers . (I seek refuge in You) from bringing evil upon my soul and from harming any Muslim [At-Tirmidhee, Abu Dawood]. Memorize this beautiful dua’, make it part of your daily routine and revive the sunnah!

O Allah, Al-Faatir, we know that You originate, initiate, and create. Make us of the shaakireen (thankful ones) and of the ones whose good deeds outweigh the bad deeds. Guide us in seeking You only for protection, in directing our love to You first and foremost, and make us call upon You with conviction morning and evening, ameen!

[stoneclown]

Ji men aata hai ki ab ahd-e-vafa bhi tod duun

un ko pa sakta huun mai ye aasra bhi tod duun

haaa munasib hai ye zanjir-e-hava bhi tod duun

ai gham-e-dil kya karun ai vahshat-e-dil kya karun

ji men aata hai ye murda chaand taare noch luun

is kinare noch luun aur us kinare noch luun

ek do ka zikr kya saare ke saare noch luun

ai gham-e-dil kya karun ai vahshat-e-dil kya karun

le ke ik changez ke hathon se khanjar tod duun

taaj par us ke damakta hai jo patthar tod duun

koi tode ya na tode main hi badh kar tod duun

ai gham-e-dil kya karun ai vahshat-e-dil kya karun

badh ke us indar sabha ka saaz o saman phunk duun

us ka gulshan phunk duun us ka shabistan phunk duun

takht-e-sultan kya main saara qasr-e-sultan phunk duun

ai gham-e-dil kya karun ai vahshat-e-dil kya karun

- excerpts from "Awara" by Asrarul Haq Majaz

[sajid-waseem-u]

تُم وہ ہیرا ہو جو تاج میں لگ کر سجتا ہے

میں وہ پتھر ہُوں جِسکا راہ سے ہٹ جانا صدقہ ہے

Tum wo Heera ho Jo Taaj main Lag kr Sajta hai

Me wo Pathar hon Jiska rah se hatt jana Sadqa hai