#Socio-ecological welfare

[probablyasocialecologist]

Marxism has its own critique of growth, which connects to capital’s compulsion to grow—think of concepts such as surplus value, accumulation, formal and real subsumption, expanded reproduction, and imperialism—all concepts of growth. Economically, capital is dependent on surplus value generation—the basic and most essential form of growth under capitalism—without which there can be no interest payments on loans, no rental payments, no profits, and hence no investment, hence crisis. Moreover, the stabilisation of social conflicts under capitalism requires a growth that goes beyond capitalists’ requirements: there must be a taxable or otherwise redistributable surplus to pay for police and courts, and welfare and wage rises to otherwise restive workers. But this only amounts to a critique of capitalist growth and how growth is leveraged to secure capitalist hegemony.

From an ecological perspective, degrowth is much more radical. It stresses that compound economic growth, often considered in terms of ecological economics as material and energy throughput, is ecologically destructive and unsustainable, also when managed on a non-capitalist basis. Thus, degrowthers have done impressive amounts of work establishing the possibility and desirability of non-growth economics and modes of life. You can see why degrowth becomes a reference point for many Marxists and communists who take the ecosystem crisis seriously. In fact, we may question if there can be any renewal of communism, which does not build on the problematic of degrowth (i.e. the ecological critique of growth and the question of post-growth economics and modes of life).

Conversely, Marxism and communism have important things to contribute to degrowth. Degrowth tends to speak in a straightforwardly normative register, stressing the different socio-economic arrangements that are necessary and desirable to end the destruction of climate and ecosystems. But while it is true that a phase-out of growth is necessary, and that it is desirable that it is managed and planned, this does not prove that an orderly phase-out of growth is possible. Given capitalism’s dependence on growth, it is hard to imagine any absence of growth, including degrowth, which will not be highly tumultuous and conflictual. And while scientific necessity has clearly inspired many people to direct action, and has fostered experiments with sustainability, it is very far from moving a decisive number of people. Here a core lesson of communist politics is that broad social transformations from below are unlikely except where people’s faith in and reliance on the status quo are shaken, and they become open to reimagining survival and who they are in the world. Another lesson is that as long as growth means jobs, wages, livelihoods, welfare, social peace and the promise of progress for vast numbers of people, it will remain a beacon of hope or nostalgia. Except, that is, if the absence of growth is accompanied by deep transformations of economic relations, from expropriations of wealth of the rich, to the socialization of housing, land, utilities, and core factories. In short, it seems degrowth is unlikely to get mass support without communist measures.

Nick Dyer-Witheford, Bue Rübner Hansen and Emanuele Leonardi, Degrowth Communism: Part I

[dillinger]

SØSTERSKAP

CONTEMPORARY NORDIC PHOTOGRAPHY

ÉGLISE SAINTE-ANNE

3 JULY - 24 SEPTEMBER 2023

10.00 AM - 07.30 PM

BILLETTERIE

Ikram Abdulkadir (1995), Jeannette Ehlers (1973), Fryd Frydendahl (1984), Bente Geving (1952), Hallgerður Hallgrímsdóttir (1984), Annika Elisabeth von Hausswolff (1967), Heiða Helgadóttir (1975), Hilde Honerud (1977), Tuija Lindström (1950–2017), Monika Macdonald (1969), Hannah Modigh (1980), Eline Mugaas (1969), Maria Pasenau (1994), Raakel Kuukka (1955-2022) & Yeboyah (1996), Emma Sarpaniemi (1993), Lada Suomenrinne (1995) and Verena Winkelmann (1973).

Søsterskap highlights photographers’ strong role over several generations in the Nordic countries. The exhibition explores the welfare state from a perspective of intersectional feminism. Often referred to as ‘the Nordic model’, this system is characterized by a public sector that provides all citizens with social security and welfare services, including daycare and education, and has brought significant improvement to living and working conditions. Basic values underlying the model are openness, tolerance, and the conviction that all people are equal. “The welfare state is a woman’s best friend” is a feminist slogan.

The exhibition brings together photographers based in Denmark, Finland, Iceland, Norway, and Sweden. Since the 1980s, we have witnessed many active photographers, whose works–based on different approaches from documentary to conceptual–reflect the socio-political context of the welfare state.

The interplay between photography and this social democratic model is here seen as a key factor in defining the panorama of camerawork from the region. The project makes this model visible while questioning certain aspects, harnessing photography to investigate the friction between the subjective, the collective and the political as it plays out within the welfare state. Family life, gender roles, labor, ethnicity, and colonialism are some of the topics discussed in Søsterskap, which also considers the darker sides of the welfare state based on exclusion and continuous economic growth that is accelerating the global ecological crisis.

CURATORS: ELINA HEIKKA, CHARLOTTE PRÆSTEGAARD SCHWARTZ, ANNA-KAISA RASTENBERGER, ÆSA SIGURJÓNSDÓTTIR, NINA STRAND, ANNA TELLGREN AND SUSANNE ØSTBY SÆTHER.

PUBLICATION: SØSTERSKAP, OBJEKTIV #27, 2023.

[capitalism-is-a-psychopathy]

The Limpid Psychopathy of Capitalism: A Clinical Examination

The gleaming surface of capitalism reveals a stark psychopathy beneath its transparent façade. This paper examines how the limpid nature of capitalism, defined by its supposed clarity and openness, disguises a deeply entrenched psychopathic core.

Capitalism, often lauded for its transparency and efficiency, operates under a veneer of rationality and meritocracy. However, this system exhibits key traits characteristic of psychopathy: superficial charm, manipulativeness, lack of empathy, and a callous disregard for the well-being of others. The clarity with which capitalism presents itself masks its underlying mechanisms of exploitation and dehumanization.

The superficial charm of capitalism is evident in the way it markets itself as the ultimate path to prosperity and freedom. This charm seduces individuals and societies into a relentless pursuit of profit, often at the expense of ethical considerations and communal welfare. The manipulativeness of the system is seen in its ability to co-opt human desires, transforming them into consumable commodities while perpetuating a cycle of dependency and materialism.

A lack of empathy is perhaps the most glaring psychopathic trait within capitalism. The system prioritizes profit over people, systematically devaluing human life and dignity. This is starkly observed in the exploitation of labor, where workers are reduced to mere cogs in the machinery of production. The callous disregard for environmental sustainability and social justice further underscores this psychopathy, as the relentless quest for growth leaves ecological devastation and social inequality in its wake.

Moreover, the transparent operations of capitalism, often hailed as its greatest strength, contribute to its psychopathic nature. This transparency, while providing a façade of accountability, actually serves to normalize and legitimize the system’s exploitative practices. The clear-cut rules and regulations, purportedly designed to ensure fair play, are frequently manipulated to favor the powerful and entrench systemic inequities.

In conclusion, the limpid nature of capitalism, far from being a beacon of clarity and openness, conceals a psychopathic core characterized by charm, manipulativeness, lack of empathy, and callous disregard for human and ecological welfare. Recognizing this psychopathy is crucial for addressing the inherent injustices of the system and envisioning a more equitable and humane socio-economic order.

[shanashaanjum]

PARTNERING FOR IMPACT: HOW CSR INITIATIVES WITH MARPU FOUNDATION CAN DRIVE CHANGE

MARPU FOUNDATION AND ITS EFFORTS AT CSR & SDGs.

What is CSR? To begin with, CORPORATE SOCIAL RESPONSIBILITY (CSR) has truly come of age. Enactment of Companies Act, 2013 by the Ministry of Corporate Affairs, Government of India was one of the world's largest experiments of introducing the CSR as a mandatory provision by imposing statutory obligation on companies to take up CSR projects towards social welfare activities. This has made India the only country which has regulated and mandated CSR for some select categories of companies registered under the Act. This CSR initiative will push the nation towards achievement of sustainable development goals and public-private partnership in transforming India. The Harvard Business School defines corporate social responsibility (CSR) as the idea that a business has a responsibility towards the society that exists around it and in order to fulfill that responsibility develops self regulating policies and strategies. The world has undergone mammoth changes. In a fast paced evolving world, in a matter of no time, efforts at CSR and SDGs have become a necessity. The generation that we have landed upon / landing upon, the need of the hour is a better quality of life in all aspects (socio- economic and environmental) and this can only be ensured / achieved with more companies / business models / organizations putting efforts at CSR; a way forward towards the Sustainable Development Goals (SDGs).

One of the SDGs is a strategic partnership to attain the goal and this is exactly the key to maximize the impact of CSR. As business models and companies hunt for a strategic partnership to achieve the twin goal of CSR and SDGs and to stay relevant in the market, MARPU FOUNDATION (NGO) comes into the picture and partnering with it can produce the desired results because of its past record.

MARPU FOUNDATION: Marpu in Telugu quite literally means “the change” and keeping in mind their past achievements they are actually the change we need in this 21st century. This NGO was established by the respected National Youth Awardee, Mr. Kadiri Raghu Vamsi. Marpu Foundation harnesses individual potential to bring about positive change in the world. Their focus lies in promoting volunteerism, ecological mindfulness, and sustainable development. With a team committed to effecting change and providing a supportive space for all, they have earned the title of "The Best NGO in India" in 2020. The foundation empowers individuals to voice their aspirations, work towards sustainability, and form alliances with organizations with a shared vision. Their projects result in tangible changes, not through traditional charity, but via empathy-led, innovative solutions.

Their vision is to be a beacon of transformation, crafting a future that’s equitable, compassionate, and sustainable through collective efforts and partnerships. The foundation currently operates in 39 locations (15 states) having more than 80,261 volunteers and 10,245,120 beneficiaries. Their work theme revolves around environmental sustainability, economic development, social development, and partnership for the goals; encompassing all the SDGs.

Research has shown that through CSR:

• a workforce of satisfied employees is created who feel proud of their organization they work for

• a strong record of CSR improves customers’ attitude towards that company

• provides the opportunity to share positive stories online and through traditional media. Companies no longer have to waste money on expensive advertising campaigns. Instead they generate free publicity and benefit from word of mouth marketing

• companies reduce costs by more efficient staff hiring process and retention, implement energy saving programs , managing potential risks and liabilities more effectively

• it is not something for the short term. It is all about achieving long term results and business continuity

An area where Marpu Foundation has excelled in is : Corporate volunteering. It offers customized volunteering opportunities for business models looking to engage their employees in impactful CSR activities. Whether organizing community clean-up drives, conducting skill-building workshops for underprivileged youth, or planting trees to combat climate change, the Marpu Foundation ensures and caters to corporate volunteering initiatives that align with the specific interests and objectives of partner companies.

To sum up, maximizing the impact of corporate social responsibility requires strategic partnerships in accordance with the SDGs. In this regard, Marpu Foundation emerges as the ideal partner for businesses seeking to align their CSR efforts with the Sustainable Development Goals. In this materialistic, capitalistic world and rat race, as the global community continues to tackle complex challenges such as poverty, inequality, and climate change, the role of CSR in driving sustainable development becomes more important than ever. With all that Marpu Foundation caters to, it truly is a relevant ally, businesses can maximize their CSR impact and build a better world for all.

[secretnewz987]

Anantkumar Hegde: A Champion of Progress and Development

In a political landscape often fraught with challenges and controversies, Anantkumar Hegde, the esteemed Member of Parliament (MP) representing the Bharatiya Janata Party (BJP), stands out as a beacon of hope and progress. With his unwavering commitment to the welfare of his constituents and the nation at large, Hegde continues to make significant strides in fostering development and positive change.

In a recent development, Hegde has unveiled a transformative vision for the development of Uttara Kannada, his constituency in Karnataka. Through a comprehensive document titled “Vikasa Patha” (Path of Development), Hegde lays out a blueprint for holistic progress, encompassing various sectors crucial for the region’s prosperity.

At the heart of Hegde’s vision lies a focus on infrastructure and connectivity. Recognizing the pivotal role of robust infrastructure in driving economic growth and improving living standards, Hegde has proposed ambitious projects aimed at enhancing road, rail, and air connectivity in Uttara Kannada. From the expansion of highways to the modernization of railway networks and the establishment of new airports, these initiatives hold the promise of unlocking the region’s full potential and fostering greater integration with the rest of the country.

Moreover, Hegde’s vision extends beyond physical infrastructure to encompass social and economic development. In “Vikasa Patha,” he outlines strategies for promoting entrepreneurship, skill development, and employment generation, thereby empowering the youth and fostering economic resilience in the region. Through targeted interventions in sectors such as agriculture, tourism, and small-scale industries, Hegde aims to create a conducive environment for sustainable growth and prosperity.

One of the highlights of Anantkumar Hegde’s. development agenda is his emphasis on environmental conservation and sustainable resource management. Recognizing the rich ecological diversity of Uttara Kannada and the imperative of preserving it for future generations, Hegde has proposed measures for afforestation, biodiversity conservation, and water resource management. By prioritizing environmental sustainability, he underscores his commitment to ensuring a harmonious balance between development and conservation.

Furthermore, Hegde’s vision for Uttara Kannada encompasses social welfare and inclusive development. From initiatives aimed at improving healthcare infrastructure to schemes for enhancing educational opportunities and empowering marginalized communities, his agenda reflects a deep-seated concern for the well-being of all constituents. Through targeted interventions and partnerships with civil society organizations and grassroots institutions, Hegde seeks to address the socio-economic disparities prevalent in the region and foster social cohesion and inclusivity.

In addition to his vision for Uttara Kannada, Anantkumar Hegde continues to be a vocal advocate for national development and progress. As a member of various parliamentary committees and forums, he actively participates in policy formulation and advocacy initiatives aimed at addressing key national priorities, ranging from infrastructure development to economic reforms and national security.

In conclusion, Anantkumar Hegde’s “Vikasa Patha” epitomizes his unwavering commitment to progress and development. Through his visionary leadership and proactive approach, he continues to inspire hope and confidence among the people of Uttara Kannada and beyond. As India marches towards a brighter future, leaders like Anantkumar Hegde serve as catalysts for positive change, driving the nation towards greater heights of prosperity and well-being.

[phezii]

Building a Sustainable Future: 5 Development Goals for Cator Manor Crest

(National Geographic, 2023)

The Sustainable Development Goals act as a roadmap for a more equitable and environmentally friendly tomorrow for everyone. They tackle worldwide issues like poverty, disparity, climate change, ecological decline, peace, and fairness. These 17 Goals are intertwined, and to ensure inclusivity, we must achieve each one by 2030 (United Nations, 2023). Cator Manor Crest is a vibrant community nestled within a caring ward counselor, the journey to sustainable development is a collaborative effort. With existing initiatives such as community development programmes and soup kitchens, we recognize the importance of building on these foundations to address a broader range of sustainable development goals. In this blog, we are going to explore five sustainable development goals that we aim to work towards within the community of CMC as community occupational therapists.

Goal 2: Zero hunger

The aim of this goal is to guarantee that every individual can obtain enough, secure, and nourishing food to fulfill their dietary requirements and choices, while also ensuring that everyone can access the food, they require without harming their economic, social, and environmental welfare (Close the Gap Foundation, 2023). In Cator Manor, we recognize the importance of food security, especially for vulnerable people. The good news is that there is an existing soup kitchen initiative, that aims to provide nutritious meals for residents to ensure that the residents can take their medication. This initiative was started by the local municipality of the community to ensure that he meets the needs of the community as previously many residents defaulted on their medication because they had no food at home. Also, one of the zero hunger initiatives is school feeding programs which offer children nutritious meals during the school day, leading to enhanced health and academic performance. These initiatives tackle malnutrition, boost food security, promote school enrolment, and stimulate local food production (Close the Gap Foundation, 2023). We as community occupational therapists work together with the community by volunteering our time to help in the soup kitchen and other programs that are happening like the community garden to help raise awareness about food security and nutrition.

Goal 3: Good Health and Well-being

(United Nations, 2023b)

Health is not merely the absence of illness but the presence of physical, mental, and social well-being (World Health Organisation, 2022). The aim of this goal is to enhance healthcare accessibility, lower mortality rates, and tackle global health challenges, ensuring better lives and well-being for people of all ages (United Nations, 2023a). We as community occupational therapist do health promotions about healthy lifestyles, for instance there is an active aging group that we started which focuses in helping the residents stay active this promoting their well-being. Also, in high school during the after-school program we talk about the practicing safe sex and provide information about preventative measures they can take. Moreover, during Philamntwana clinic where we do health promotions and screen the babies for normal development and talk about maternal mental health of the mothers as all of these have an impact on the overall of a person. The community has access to a clinic and mobile clinics that caters for everyone of all ages.

Goal 4: Quality Education

The objective of this goal is to guarantee that quality education is accessible to everyone in an inclusive and fair manner, while also fostering opportunities for lifelong learning (The Global Goals, 2023). In Cator Manor, we are committed to ensuring that every individual has access to quality education, irrespective of their socio-economic background. We as OTs can contribute by enhancing educational opportunities for children and adults alike. Through innovative teaching methods and inclusive learning environments, we can address barriers to education such as disabilities and socio-economic disparities. Additionally, collaborating with schools and community centers to provide vocational training and adult literacy programs will pave the way for lifelong learning and skill development.

Goal 5: Gender Equality

Gender bias undermines not only societal cohesion, but also humanity's overall potential. It extends beyond human rights violations to represent a significant squandering of talent worldwide. Denying women equal rights denies half of the population the ability to fully participate in life. Achieving political, economic, and social equality for women will benefit all global citizens. Together, we can fight prejudice and work for equal rights and dignity for all (The Global Goals, 2022). We are working towards dismantling barriers and fostering a culture of inclusivity and respect. We aim to upskill women and girls, encourage leadership roles, and confront damaging stereotypes through specific programs and advocacy initiatives. However, in Cator Manor most people that are working are women, as this was observed as there are ladies that work for the municipality. Thus, our focus at times is the high school kids as we often work with them about leadership roles. By championing gender equality, we aim to create a more just and equitable society for all.

Goal 11: Sustainable Cities and Communities

(UNEP, 2017)

The aim of this goal is to make sure that cities and human settlements are inclusive, safe, resilient, and sustainable (The Global Goals, 2022b). This objective highlights the importance of developing sustainable cities, effective infrastructure, and eco-conscious urban environments. Thus, the role of OT would be to collaborate with local municipalities and advocate for people to get adequate and safe houses with all the basic services, starting with the most disadvantaged residents in the community. At times the community faces impacts of floods which leave them with nowhere to live or damaged houses. Advocate for municipalities to hire people who are going to clean the streets of Cator Manor to ensure that the community is clean and safe, hiring the residents of the community to help decrease unemployment rates.

To summarise, our journey towards sustainable development at Cator Manor is both an aspiration and a commitment. By embracing these five SDGs and leveraging our community's collective power, we have the potential to create positive change that crosses borders and transforms lives. Together, let us create a future that is equitable, inclusive, and sustainable for all.

REFERENCES

Close the Gap Foundation. (2023). Zero Hunger. Close the Gap Foundation. https://www.closethegapfoundation.org/glossary/zero-hunger?gad_source=1&gclid=Cj0KCQjw2PSvBhDjARIsAKc2cgN_-o-tFWZnHh7Uco2dG0M_5hLg5EYAoBMh8-Pgql_ZZoU_EUX7cc0aAlm8EALw_wcB

National Geographic. (2023). Sustainable Development Goals | National Geographic Society. Education.nationalgeographic.org.    https://education.nationalgeographic.org/resource/sustainable-development-goals/

The Global Goals. (2022a). Goal 5: Gender equality. The Global Goals; The Global Goals. https://www.globalgoals.org/goals/5-gender-equality/

The Global Goals. (2022b). Goal 11: Sustainable cities and communities. The Global Goals; www.globalgoals.org. https://www.globalgoals.org/goals/11-sustainable-cities-and-communities/  

The Global Goals. (2023). Goal 4: Quality education. The Global Goals. https://www.globalgoals.org/goals/4-quality-education/

UNDP. (2023). Sustainable Development Goals | United Nations Development Programme. UNDP. https://www.undp.org/sustainable-development-goals/zero-hunger

UNEP. (2017, October 2). GOAL 11: Sustainable Cities and Communities. UNEP - UN Environment Programme. https://www.unep.org/explore-topics/sustainable-development-goals/why-do-sustainable-development-goals-matter/goal-11

United Nations. (2023a). Goal 3: Ensure Healthy Lives and Promote well-being for All at All Ages. United Nations Sustainable Development Goals; United Nations. https://www.un.org/sustainabledevelopment/health/

United Nations. (2023b, May 31). Sustainable Development Goals. United Nations Sustainable Development; United Nations. https://www.un.org/sustainabledevelopment/sustainable-development-goals/ 

World Health Organisation. (2022). Health and Well-Being. World Health Organisation; World Health Organisation. https://www.who.int/data/gho/data/major-themes/health-and-well-being

[novasysgreenergy]

The Role of Corporate Social Responsibility in Indian Solar Panel Manufacturing Companies

In the bustling landscape of India's solar energy sector, solar panel manufacturers in India play a pivotal role in shaping the nation's sustainable future. Among these, Novasys Green emerges as a beacon of innovation and corporate social responsibility (CSR). Let's delve into the profound impact of CSR initiatives, especially in the context of pioneering monoperc half-cut modules.

Understanding Solar Panel Manufacturers in India

India's quest for renewable energy has propelled the growth of solar panel manufacturing companies. These companies, like Novasys Green, are instrumental in harnessing the abundant solar energy potential of the country. As India embraces clean energy solutions, the role of solar panel manufacturers becomes increasingly significant.

The Rise of Novasys Green: Leading the Charge

In this vibrant landscape, Novasys Green stands out as a trailblazer. Specializing in cutting-edge monoperc half cut modules, manufacturers combine technological prowess with a steadfast commitment to sustainability. Their journey exemplifies how corporate entities can integrate CSR into their core ethos.

The Essence of Corporate Social Responsibility

Corporate Social Responsibility goes beyond profit margins; it embodies a company's obligation to make a positive impact on society and the environment. For Novasys Green, CSR is not just a checkbox; it's a guiding principle embedded in their business operations.

Empowering Communities through Solar Solutions

Novasys Green CSR initiatives extend beyond the boardroom, reaching communities in need. By providing solar solutions to underserved areas, they empower communities with access to clean energy, fostering socio-economic development and environmental stewardship.

Environmental Conservation: A Core Commitment

As stewards of the environment, Novasys Green recognizes the urgent need for sustainable practices. Through eco-friendly manufacturing processes and emphasis on recyclability, they minimize their ecological footprint, setting a precedent for responsible industrial practices.

Investing in Human Capital: Nurturing Talent

At the heart of Novasys Green CSR ethos lies a commitment to nurturing talent and fostering inclusive growth. By investing in employee welfare, skill development programs, and promoting diversity, they cultivate a thriving workforce poised to drive innovation and excellence.

Education and Awareness: Illuminating Minds

Education is the cornerstone of progress. Novasys Green channels its CSR efforts into educational initiatives, raising awareness about solar energy and its transformative potential. By partnering with educational institutions and organizing outreach programs, they inspire future generations to embrace sustainable solutions.

Collaborative Partnerships: Uniting for Impact

Novasys Green understands that real change requires collective action. Through strategic partnerships with NGOs, government agencies, and industry peers, they amplify their CSR efforts, synergizing resources for maximum impact. Together, they pave the way for a brighter, Greener future.

Transparency and Accountability: Walking the Talk

In the realm of CSR, transparency and accountability are non-negotiable. They upholds these values by adhering to rigorous reporting standards and engaging stakeholders in dialogue. By fostering trust and transparency, they foster a culture of integrity and ethical conduct.

Conclusion

In the landscape of solar panel manufacturing in India. Novasys Green shines as a beacon of hope and progress. Through their unwavering commitment to CSR, they illuminate the path towards a sustainable future, one powered by innovation, compassion, and responsibility. As we navigate the challenges of climate change and energy transition, let us draw inspiration from Novasys's journey and strive to emulate their ethos of corporate social responsibility. Together, we can build a brighter, cleaner, and more inclusive world for generations to come.

Also Read:

Eco-Friendly Energy Solutions: Why Novasys Greenergy Stands Out Among India's Solar Companies

Exploring the Benefits: Why Investing in Solar Panels from the Best Companies in India is Worth It for Your Home

Originally published at https://novasysgreenergy.blogspot.com

[geandct]

Empowering Lives: Unveiling the Best Charitable Trust in Kolkata

In the heart of Kolkata, where compassion meets commitment, the Genesis Educational & Charitable Trust (GECT) stands tall as the epitome of philanthropy. As the Best Charitable Trust in Kolkata, GECT has been weaving a tapestry of hope and transformation for the underprivileged and the Tiger victim families in the region.

Charitable Trust in Kolkata: A Beacon of Hope

GECT has emerged as a beacon of hope for the marginalized communities in Kolkata. Committed to making a lasting impact on society, the trust has been actively involved in various philanthropic initiatives. With a focus on holistic development, GECT has become synonymous with compassion and care.

Charitable Trust for Tiger Victim Families: A Noble Cause

One of the distinguishing features of GECT is its dedicated support for Tiger victim families. Recognizing the plight of those affected by tiger attacks, the trust has undertaken numerous initiatives to provide financial aid, rehabilitation, and emotional support to these families. GECT firmly believes that extending a helping hand during times of adversity is crucial for the holistic well-being of the affected communities.

Charitable Trust for Sundarban: Nurturing Nature, Nurturing Lives

Situated in the Sundarbans, GECT extends its benevolent reach to the ecological gem of India. The trust is actively involved in conservation efforts, environmental education, and sustainable development in the Sundarbans. By addressing the unique challenges faced by this region, GECT is contributing to the preservation of biodiversity and the well-being of the local communities.

Charitable Trust for the Underprivileged: Transforming Lives, One Initiative at a Time

At the core of GECT's mission is the upliftment of the underprivileged. Through various welfare programs, educational initiatives, and healthcare projects, the trust is tirelessly working towards creating a brighter future for those in need. GECT firmly believes that every individual, regardless of their socio-economic background, deserves equal opportunities for growth and development.

In conclusion, the Genesis Educational & Charitable Trust stands tall as the Best Charitable Trust in Kolkata, weaving a narrative of compassion and change. With a focus on the underprivileged, Tiger victim families, and the Sundarbans, GECT is not just an organization; it's a force for good, dedicated to empowering lives and fostering positive change in the community.

Please Contact Us to Learn More:

GECT: The Best Charitable Trust in Kolkata

Address: - 1655, Rajdanga Main Road Kolkata - 700107 (Near Kasba New Market)

Phone No: - +91 9062200739 / +91 80170 14875

Gmail: - gect.genesis@gmail.com

Website: - www.gect.co

[indianchamber]

Economics of Climate Change

Climate change is the single most critical planetary threat that societies face today, as all 4 standard indicators of climate change reached new peaks in 2021-22. Concentrations of GHG reached record levels in 2021 –> CO2 concentrations in 2021 were 415.7 parts per million (ppm), methane at 1908 parts per billion (ppb) and nitrous oxide at 334.5 ppb and so did global sea level rising at an average of 4.5 mm per year. Top 2 km of oceans continued to warm in 2021 and the ocean waters have acidified increasingly absorbing 23% of CO2 emissions. The ecological consequences of climate change are worrying enough but a bigger worry are its socio economic repercussions as it affects production, GDP and public welfare globally. But before that we must understand that main countries responsible for climate change are the developed countries of Europe and US, though they try to blame the poverty and population density of developing countries.

And there are 3 primary causes of climate change: (a) Industrialisation (b) Colonisation and (c) Consumerism. The countries with higher levels of industrialisation are emitting higher levels of carbon. US alone is responsible for 25% of the global GHG emissions followed by China, Europe and the African nations. Ongoing ecological colonization or ownership of natural resources by the developed world also lead to carbon emissions from the developing world. Moreover, according to a UN report, developed countries account for 24% of the world population, but consume approximately 70% of the world’s energy, 75% of the world’s metals, 85% of the wood, 60% of food and 85% of chemicals.

The way forward is: (a) Sustainable and Equitable development (b) Decarbonising the atmosphere and (c) Climate Justice. Promoting a Production and Growth pattern while preserving the Environment is Sustainable Development. Equitable development would help eradicate poverty without harming the environment. The more we enforce use of Renewable Energy, the more we would succeed in Decarbonising the atmosphere. There are 3 aspects of Climate Justice : (a) Reparatory (b) Compensatory and (c) Obligatory. The principle of common but differential responsibilities and respective capabilities (CBDR&RC), creation of global climate fund and the idea to set up Loss & Damage Fund reflect the same. But, implementation has been weak.

[locustheologicus]

The Declaration on Human Fraternity: Responding to a Famine of Fraternity

The principles of solidarity and fraternity have been emphasized time and time again during the pontificate of Pope Francis. This past week, we saw the gathering of Nobel Prize winners who signed the Declaration on Human Fraternity. The Declaration put forward a set of principled beliefs that focused on socio-economic rights, what Franklin D. Roosevelt would call, “Freedom from Want.”  

We also believe in social fraternity that recognizes equal dignity for all, fosters friendship and belonging, promotes education, equal opportunities, decent work and social justice, hospitality, solidarity and cooperation, social solidarity economy and a just ecological transition, a sustainable agriculture that ensures access to food for all, thus favouring harmonious relationships based on mutual respect and caring for the welfare of all.

Unfortunately Pope Francis could not attend the event because he was hospitalized.  Cardinal Gambetti, the President of the Fratelli Tutti Foundation, offered remarks in the name of the Pope. He shared this insight: “The one who sees the other as a brother or sister sees in him or her a face, not a number. The other is always “someone” who has dignity and merits respect, and not “something” to be used, exploited or thrown away.”

Days later, Archbishop Gallagher read the following message from Pope Francis to the Security Council of the United Nations. In this message, Pope Francis shared his concern for today’s society, a concern he labeled as “a famine of fraternity.” 

Today’s globalized world has brought all of us closer together, yet it has not made us any more fraternal. Indeed, we are suffering from a famine of fraternity, which arises from the many situations of injustice, poverty and inequality and also from the lack of a culture of solidarity. “New ideologies, characterized by widespread individualism, egocentrism and materialistic consumerism, weaken social bonds, fueling that ‘throwaway’ mentality, which leads to contempt for and abandonment of, the weakest and those considered ‘useless’. In this way human coexistence increasingly tends to resemble a mere “do ut des” which is both pragmatic and selfish”. Yet the worst effect of this famine of fraternity is armed conflict and war, that makes enemies of not only individuals but entire peoples, and whose negative consequences reverberate for generations.

The analysis Pope Francis offers is not only consistent with his teaching but our Catholic social tradition but it is also a shared opinion of social analysts for the role of the United States in the global economy. In the Foreign Affairs article, “The Perils of the New Industrial Policy” two economist (David Kamen and Rebecca Kysar) suggest that a cooperative model is needed to address the economic and social challenges of our global society. 

The United States needs a more sustainable, cooperative model for countering the economic threat posed by China and other global rivals. …Failure to adopt such a model could have far-reaching consequences for the United States and its allies and friends around the world. Either they can find new ways to cooperate to achieve their common goals of addressing climate change, securing supply chains, and responding to China, or they can take on these challenges on their own and in competition with each other.   

Kamen and Kysar are concerned about “the race to the bottom,” the theory that intense global competition among states, in order to lure Transnational Corporations (TNC’s), bring down taxable revenues. A direct result of this is that social services and public institutions are sacrificed for low-paying jobs that these TNC’s might bring. The authors sees the recent multilateral approach to impose a minimum tax rate of 15% on corporations as a policy aimed at promoting multilateral cooperation not competition. Alongside this recent development the authors highlight other ways to coordinate subsidies and tariffs while enforcing domestic regulations so that nations can support one another in promoting technical innovations and sustainable development.     

The geo-political lens of this article views the economic rise of China as a threat for the post-American world order whereas Pope Francis’ vision is for cooperation and fraternity to be the universal moral norm. What is curious is that in both cases, the appeal is made for solidarity and cooperation. Those of us in the Catholic community will need to see that these moral principles can offer pragmatic policies that can help us respond to serious global issues we confront.  

[oneistoxnetwork]

Architecture Thesis Project: Site Analysis Categories You Need to Cover

After having spent hours brainstorming ideas, building the perfect brief and selecting a great site for your architecture thesis topic, the question that pops into every student's mind is, where do I start?

 While you build a brief and an area program, you need to simultaneously be conducting a detailed site analysis. Being architecture students, we’re no strangers to a good site analysis, but sometimes it’s good to have a checklist to see what all you should be covering!

 As we know, theSite Analysis is a study of the portion of land selected for your thesis project. It’s a crucial step involving the collection of data on all possible tangible and intangible aspects of your site, to help you make informed design decisions throughout the semester.

 For all categories we will put down as a part of the checklist, the process of a good site analysis could be broken down into the following three parts:

 ●       Documentation: Gathering all relevant data.

●       Analysis: Critically studying the gathered data.

●       Inferences: Making possible deductions from the analysis for your design.

 The three steps of a Site Analysis (Source: Author)

[Alt Text: Diagram showing steps to a process]

 Agreed that it is a formidable task, but do not be overwhelmed. Read through our checklist of site analysis categories for your architecture thesis project, and make one for yourself!

 [Read: 7 Tips on Choosing the Perfect Architecture Thesis Topic For You]

 1. Movement, Connectivity and Circulation

The suitability of your site for the chosen architecture thesis topic is determined by the connections it has to the surroundings. The connectivity of your site can be on 2 scales: Macro and Micro.

 ●       Macro-connectivity is on a larger scale which explores access routes to the major nodes in a region like transit terminals, hospitals, offices, commercial centres, etc.

 ●       Micro-connectivity is defined by the immediate site network like access roads, surrounding buildings and proximity to project relevant utilities. This may help plan the major circulation paths on site.

 Knowing how well-connected (or not) your site is will help make crucial design decisions like entrances and exits, how much parking you need, what kind of traffic you’re catering to, etc.

 1.      Immediate Site Context

Context is what is happening (or has happened) in, out, around and about the site! It involves areas like the local architectural style, materials, construction techniques, historical and cultural background, analysis of edge conditions, urban morphology, prior uses, political conditions or anything that may be relevant to the site.

 I don’t think we need to explain why this is important to your thesis, because if you needed to know, you wouldn’t have reached thus far in architecture school!

 2.      Zoning and Development Control Regulations

Every region has laid down its development control regulations, zoning and land use patterns. Various factors like site location, type of zone it falls under, land use as per DCR, prevailing vehicular/ pedestrian traffic (high, medium, low-density zones) and permissible setbacks give you an idea of how suitable the site is for the project chosen. Prominent points to note would be the FAR, permissible built-up area, setbacks, height-restrictions, etc.

 This will make your thesis as realistic as possible, giving you guidelines within which you must plan and would prevent any faculty or jury member from questioning the legitimacy of your thesis.

 [Also Read: 30 Topics You Can Pick From For Your Architecture Thesis]

  3.      Climate and Ecology

What is good architecture if not an immediate response to climate? One of the first and most important things to know about your site is its climatic conditions. To make things simple, divide the study into 2 parts:

 ●       Macro-climate - The climate of the larger chunk of land, like the region or country the site is located in and remains constant (more or less) irrespective of the architectural developments taking place. Here, the sun path, seasonal temperatures, humidity, annual precipitation and prevailing wind direction are common data acquisition sections and are the deciding factors for (but not limited to) the building’s location on site, its orientation, form and massing.

 ●       Micro-climate - The local climate conditions that might affect design decisions like the presence of water-bodies nearby, existing vegetation, topography, etcetera. It is especially crucial when dealing with projects abutting lakes, rivers or the sea, where the effect of water-body may dictate your design development. Or a site in a hilly region where contour study/slope analysis is a must!

 4.      Demographics

Design is for your users, and good architecture takes full account of them. Demographic analysis involves the socio-economic study of a region by categorising its population into religion, ethnicity, cultural background, income profiles, nativity and occupation.

This analysis is key for socially or culturally sensitive architecture thesis topics like places of worship, community housing and welfare centres.

 Want to create something for the people? Know them first!

 5.      Services and Amenities

A brief study of site services is essential to know how your site is connected to basic amenities like drinking water, electricity, drainage, sewerage, or telephone and internet lines (all hail WiFi!).

 For planning and locating your building services, you need to know where the service lines are going and how they’re laid out, including any existing service features on site.

  6.      Sensory Analysis

Does your site have points where the view is just fantastic (maybe overlooking a waterbody, eye-soothing greenery or the cityscape)? Or maybe it has spots where there is unbearable noise (could be from your weekly vegetable market or that one lane through which the whole city has to travel)!

 More often than not, such sensory analysis of the site is neglected. But when such observations are noted and inferred from, they can be some of the strongest drivers of your architecture thesis project.

 [Read: 5 Tips on Acing Your Virtual Design Jury in 2021]

 It is always good to make a checklist while dealing with a lot of data, and the site analysis is no exception. However, please do not limit yourself to the above list, as each site is unique and may have exceptional needs.

 You may need to do additional analysis particular to the features of your thesis, as it reflects the individuality of both the project and the student. Depending on your architecture thesis topic, other categories may include historical analysis, water/soil integrity sampling, traffic volume analysis, and more.

 Having read the above list that has been put in place for you, go ahead and put your hard work and magic in place too! Oneistox is always here to help.

 About the Author

 Neha Sharma | Architect

 An architect by profession and an artist by nature, Neha is fascinated by all the subjects which involve art and humanism. She has a diverse set of interests; doodling, dance, photography, writing and collaborative activities which made her pursue the field of architecture and design. She believes herself to be a people person and never misses a chance to learn something new.

[capitalism-is-a-psychopathy]

The psychopathy of capitalism, particularly as it pertains to the exploitation of natural resources like lodestone, reflects a broader systemic pathology characterized by insatiable greed and moral indifference. Lodestone, a naturally magnetized mineral, historically symbolizes humanity's pursuit of technological and economic advancement. In a capitalist framework, its extraction and commercialization epitomize the relentless commodification of nature. The psychopathy manifests in the prioritization of profit over ecological sustainability and social welfare, often leading to environmental degradation and socio-economic inequalities. This pathological drive undermines ethical considerations, fostering a milieu where natural resources are valued solely for their market potential rather than their intrinsic worth or ecological significance. Consequently, the treatment of lodestone within capitalist economies underscores a deeper moral malaise, wherein the mechanisms of capitalism perpetuate a cycle of exploitation and dispossession, highlighting the need for a paradigm shift towards more sustainable and ethical economic practices.

[nicklloydnow]

"According to a "parasite stress" hypothesis, authoritarian governments are more likely to emerge in regions characterized by a high prevalence of disease-causing pathogens.

(...)

Why is governance in some states and societies more authoritarian than in others? Economic variables—including the overall availability of economic resources and the manner in which those resources are distributed—provide partial answers to that question [3], [4], [5], [6]. Ecological variables may play a role as well. Recently, it has been suggested that societal variability in authoritarian governance may result, in part, from variability in the prevalence of disease-causing parasites [7]. (In this context, “parasite” is used to refer broadly to any pathogenic organism, including bacteria and viruses as well as helminths). 

(...)

Why might there be a causal link between the prevalence of infectious diseases in the local ecology and an authoritarian system of governance? The hypothesis follows from an analysis of several defining characteristics of authoritarian political systems (such as institutionalized emphasis on social conformity, intolerance of dissent, and ethnocentrism) that may have implications for the spread of infectious disease. Because many disease-causing parasites are invisible, and their actions mysterious, disease control has historically depended substantially on adherence to ritualized behavioral practices that reduced infection risk [9]. Individuals who openly dissented from, or simply failed to conform to, these behavioral traditions therefore posed a health threat to self and others. Thus, while there can be societal costs associated with any collective behavioral tendency toward obedience and conformity (e.g., inhibition of technological innovation), there can be disease-specific benefits too (presuming that a greater proportion of these behavioral traditions serve to mitigate, rather than propagate, the spread of disease). These benefits would have been greater (and more likely to outweigh the costs) under circumstances in which disease-causing parasites placed greater stress on human welfare—circumstances in which those parasites were especially virulent and/or prevalent.

This logical analysis has implications for predictable variation in individuals' attitudes and values, and for worldwide societal differences too. At a psychological level of analysis, empirical evidence reveals that the subjective perception of infection risk causes individuals to be more conformist, to prefer conformity and obedience in others, to respond more negatively toward others who fail to conform, and to endorse more conservative socio-political attitudes [10], [11], [12], [13], [14]. At a societal level of analysis, empirical evidence reveals that in countries and cultures characterized by historically higher prevalence of parasitic diseases, people are less individualistic, exhibit lower levels of dispositional openness to new things, are more likely to conform to majority opinion, and more strongly endorse "binding" moral values that emphasize group loyalty, obedience, and respect for authority [15], [16], [17], [18], [19].

In addition to their intolerance of nonconformity, authoritarian political systems are also characterized by nepotism and ethnocentrism [20]. These behavioral tendencies too have been empirically linked to the threat of disease. At a psychological level of analysis, individuals who are—or who merely perceive themselves to be—more vulnerable to infection tend to endorse more xenophobic and ethnocentric attitudes [21], [22], [23]. At a societal level of analysis, countries characterized by higher prevalence of parasitic diseases are also characterized by stronger family ties, increased frequency of intrastate ethnic conflict, and several indicators of increased ethnocentrism [24], [25], [26], although the interpretation of some these results remains a matter of some disagreement [27], [28].

To the extent that institutionalized forms of governance reflect the attitudes and values of the individuals who populate the local ecology, these lines of research have implications for predicting worldwide variability in authoritarian governance: In places where parasitic diseases have posed greater stress on human health and welfare, authoritarian forms of governance may be especially likely to emerge and to persist over time.

(...)

One issue pertains to the history of European colonization, and its consequences. When countries colonize other geographic regions, they often impose their own political and economic institutions onto those regions; those institutions may persist even after those regions attain independence. It has been argued that ecological variables (such as the prevalence of infectious diseases) predict societal outcomes primarily because of their influence on particular patterns of colonial settlement, such that European colonial powers were more likely to establish long-lasting democratic political systems and economic institutions in regions characterized by lower incidences of infectious diseases [31], [32]. This represents a very different causal process than that implied by the parasite stress hypothesis.

(...)

In addition to testing the alternative explanation, the results of this study also have implications for our understanding of individual-level authoritarian attitudes as they relate to societal outcomes. Research on “the authoritarian personality” of individuals indicates some relation between politically entrenched authoritarian systems of governance and individually expressed authoritarian personality traits (as such governments and individuals have in common their emphasis on adherence to conventional values, repression of dissent, and devotion to order and hierarchy [1], [2], [33]). But the direction of causality is unclear: To what extent does the correlation reflect the influence of government institutions on individuals' personalities, versus the influence of individuals' personalities on systems of governance? By introducing an additional variable into the analysis, and testing statistical mediation, our results may contribute toward some resolution to this question.

(...)

Although one cannot confidently draw inferences about individual-level processes from population-level data, the results of Study 1 may have other implications at the psychological level of analysis. It has been suggested that an authoritarian personality serves a self-protective function [54]. Consequently, rather than being a stable trait, individuals' authoritarian tendencies may temporarily increase when threats are psychologically salient [39], [55], [56], [57]. Our results provide novel evidence of a relationship between a conceptually distinct form of threat—the threat of infectious disease—and individuals' authoritarian tendencies. This relationship is consistent with a wide range of additional evidence indicating that individuals are sensitive to disease-connoting cues within their immediate environment, and respond to these cues with functionally adaptive shifts in cognition and behavior [58], [59].

These results have further implications for understanding the direction of the presumed causal relation between individual-level authoritarian attitudes and state-level authoritarian governance. Are people who live within authoritarian states more likely to adopt authoritarian attitudes? Or are people who hold authoritarian attitudes more likely to give rise to authoritarian governments? By including an additional variable (parasite prevalence), and using mediation analyses to test the direct and indirect implications of this variable, Study 1 addressed these questions in a novel manner. Results suggest that, consistent with some lines of speculation [56], individual-level authoritarianism shapes political systems, rather than political systems shaping individual attitudes (although, of course, neither causal path necessarily operates at the exclusion of the other).

In addition to their conceptual implications, these results may also have useful implications for predicting the collateral consequences of health-related public policies. If indeed parasite stress has unique causal implications for authoritarian governance, then disease-eradication programs may not only have direct consequences for human health, they may also have indirect consequences for individual rights, civil liberties, and political freedoms. (Thornhill and colleagues [7] noted that the democratic transitions in North America and Europe were preceded by dramatic reductions in the prevalence of infectious disease.) There may also be implications for reduced levels of xenophobia and other prejudices that are linked to authoritarian attitudes [1], [2], [60], [61], and for increased levels of creativity, innovation, and open-mindedness more generally."

[left-reminders]

what is the difference between liberalism, libertarianism, and leftist? that all sound so similar and I'm super confused

Liberalism — Can encompass a bunch of subcategories, but in summary it’s the dominant political ideology under capitalism. It focuses on capitalist markets, individual rights, political democracy, private property, and a rhetorical emphasis on rationality and secularism. It can cover a broad range from classical liberals (modern right-libertarians) to social liberals (Keynesians and supporters of welfare and workers’ rights), from neoliberals to “apolitical” centrists; what unites all of them is their belief that certain individuals ought to privately control society’s essential resources and utilities for their own profit, a core feature of capitalism. Liberalism advocates democracy, but it constrains that instinct to only elections of representatives every couple years; it is a limited democracy that pays no attention to the autocracy in the workplace and economy (bosses and landlords structure our lives for us, property-owners control the vast majority of viable land and resources, etc.).

Libertarianism — See liberalism above. Though libertarianism used to be associated with left-wing anarchism in the 19th century, today it often means a more extreme version of liberalism that seeks unilateral protections for those aforementioned bosses, landlords, and property-owners; think more exploitative practices that harm workers, tenants, and consumers so that they can make a bigger buck. Mainstream liberalism tends to reject libertarianism because it spells out the hidden values of liberalism so bluntly (unfettered selfishness, commodification of everything, top-down control of resources by the rich) that it becomes a real embarrassment to elites who want to give capitalism a “human face” so it’s more superficially palatable.

Leftism — A collection of ideologies that oppose capitalism and seek to replace it with a more just socio-economic system. These ideologies include Marxism, anarchism, democratic socialism, social ecology, mutualism, utopian socialism, and many others. In summary, they all share a loose connection through their advocacy of economic democracy in some fashion, a means through which people finally control the social processes that impact their lives on a daily basis; this economic democracy includes cooperative workplaces, common access to resources, and municipal assemblies where people get together and coordinate needs on a society-wide basis. All of these ideologies note that capitalism deliberately withholds democracy from the economic realm because that would deprive elites of their power (while maintaining representative democracy in the political realm that effectively changes very little in the day-to-day lives of the majority of the population, since elites still hierarchically control most of the resources); any actual democracy would democratize society’s most essential features, rather than leave them in the care of autocrats seeking to profit off of their artificially-imposed scarcity. In this way, leftism attempts to tackle the problems capitalism creates by fostering a society based on cooperation, radical democracy, and a more genuine conception of human freedom.