#She needs Adrestian wisdom
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randomnameless · 29 days ago
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What is this fool even saying ?
War is started and used to liberate Humanity from the Church !
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halycondaze · 5 years ago
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death, mourning, and femininity in adrestia
trigger warnings: death, superstitions, sexism, victorian germans i mean, adrestians being wild
to start: i have modeled (and borrowed heavily) on the victorian idea of death and the public nature of mourning on the victorian idea of these things. victorian culture has been described as death obsessed, which is where we get the macabre works of artists contemporary to the time.  the fall of house usher, the bronte sister’s haunting works, these were influenced and indeed, perhaps spawned by this cultural obsession with death. 
the ideal death in victorian culture, as described by mortician c*aitlin d*oughty, was to “[meet] eternity with eyes open, bravely facing god and judgement, thought provoking last words of wisdom poised on their lips,” and “was the hope and goal of every person.” 1 she then later goes on to explain that the process associated with “victorian mourning” would have really only been practiced in higher class / upper levels of society. 
therefor, the same will be true throughout this headcanon. these are the truths for upper society, the nobles and, given fódlan’s strict social hierarchy, mainly available to those born into crest bearing families. however, much like fashion trends, what is considered standard by the upper echelon is often seen as aspirational by those below them. after all, appearance is the way the world perceives you, and if you can make the world perceive you as higher than your actual standing, you have the chance (the smallest, slightest chance) of achieving said place. respect can get you into a lot of places. 
especially in death. death is that last chance to be seen as respected, especially as unclaimed bodies in victorian times were often used for medical study.... and, given the canonical banning of autopsies 2 done by rhea, this probably, paradoxically, becomes more of a worry. the lack of official ways to study a body and doctors desperately needing to understand why people are dying might turn to stealing unclaimed corpses. and even if there aren’t surreptitious autopsies, unclaimed bodies would have had their teeth pulled to make dentures, were the teeth in good shape. 
if you’ve got even one family member, or a close friend, or simply a presence in a community, in adrestia, you’re buried and publicly mourned. it’s respect, it’s dignity, it’s about eternity. it is also, yes, a safety net, and, if someone is an unburied, unclaimed person, it’s a condemnation. and yes, this does happen more to immigrants, women, and the poor than it would to men, those born in fódlan, or the rich. unless you were truly despised by your own family, a rich man was getting buried.
unlike the victorians, however, embalming doesn’t really catch on in adrestia. the use of harsh, poisonous chemicals is seen as desecrating the body, which should be treated as gently as you would treat a living person. there are three expected processes for death in adrestia, and they depend on where the person dies: at home, out of the home in a civilian setting, or at war. 
when someone dies at home, it is expected that their family members / those they live with will record the time of death, either generally using the position of the sun/moon, or if they own / are near a sundial, will use that instead. then, all mirrors are covered with sheets or turned down, to prevent the soul from getting lost on their way to the afterlife. a black wreath will be hung on the door so anyone coming to visit will know to knock softly. 1
afterwards, it is expected to keep the body in the home, as preparations for the wake and funeral begin. the woman of the house, or a close female friend, is expected to prepare the body. they will wrap a gentle cloth around the mouth and close the deceased’s eyes with cotton pads, so they have a reserved countenance at the wake. then they will be washed, again gently, from underneath a sheet, to preserve dignity. the cloths used are burned. 1 3
from there, the deceased will be dressed, usually in their burial shroud, which the deceased would have already had, or if they did not have one, then they would simply be buried in their sunday best. while the ladies of the house prepare the body, the man (or, a male family friend) would go and fetch a casket for the burial and wake. upon return, the body would be moved into the casket. from then on, no more preparations or changes are made to the body, except for the use of ice magic to slow decay. this is the only form of preservation allowed in adrestia. 
after, letters are sent out, sealed with black wax and if the person is rich enough, on papers prepared for their death with small copies of a portrait of them. the wake lasts about five days, no longer than seven. one cannot show up at a funeral uninvited. that is considered beyond preposterous, and if you did not get an invitation, you could politely send a letter to the deceased’s family / caretakers to request to show up. 
the funeral itself is very familiar to one who grew up in the american tradition - people in black (or muted colors, see below) with their heads held down, crying and talking about their virtues. they will have a procession to the graveyard, taking as convoluted a route as possible, to prevent the spirit from simply following the family home. afterwards, they return for refreshments, usually sweets, and people will talk for a few hours and return home. 
for someone who died outside the household, the police must examine the body visually to make sure they did not die due to murder, but the rest plays out namely the same once they’re brought home. they’re washed and treated with care, and eventually brought to a graveyard. 
someone who died in battle is buried differently. they rarely have a body, and if they do, then it will proceed as above. however, if they do not, it expected for their chosen burial shroud or sunday best to be buried in their place, and the expected mourning period is elongated by a month, due to the lack of the body to bury. 
mourning (+femininity) 
now, as with actual victorian mourning, there are a lot of rules. particularly for women. so let’s roll back and place the role of women in fódlan over all:
the expectation of noble women in fódlan, is to get married and produce children who bear crests. however, this also places them as the center of the household no matter where you go. rarely is one married for love, particularly in this higher society. however, adrestia has a very large performance aspect. and of course, this expected more of women than it is of men.
for instance, an adrestian widow is expected to be in full mourning for a year, but a widower is only expected to mourn six months. after all, a widower must find another wife to continue to produce heirs, and hasn’t the time to be in full mourning. after the full mourning period, it is expected for the widow/er to be in half mourning for a few months after, but again, men are given far less scrutiny. 1 3
full mourning entails: all black dress, thick black veils, and for men, a specific kind of mourning coat. as said, these are in all black, and sometimes it is expected to have a piece of cameo jewelry, (made with the deceased’s hair) or a handkerchief on the person at all time. it is considered uncouth to go out into society during full mourning. 3
half mourning entails: muted colors (grey, lilac, navy) but in the typical, day to day style. the silhouette tends to change once a decade. one may socialize as expected of your station, but you are expected to never show intense happiness or joy if you are in half mourning. 3
servants of the household where a death occurred are expected to wear a black band around their arm until the grieving family is out of mourning. 3
there are, of course, other rituals and superstitions. copied verbatim from the source below / taken from the first source, they are: 1 3
one must cover all mirrors in the house when someone has died, because the spirit will get lost. it is bad luck to meet a funeral procession head on. If you see one approaching, turn around. If this is unavoidable, hold on to a button until the funeral cortege passes. if you hear a clap of thunder following a burial it indicates that the soul of the departed has reached heaven. if you don’t hold your breath while going by a graveyard, you will not be buried after your death. if the deceased has lived a good life, flowers would bloom on his grave; but if he has been evil, only weeds would grow.
femininity, part two
as i alluded to above, the care taking of a corpse is coded feminine, in both victorian life, and adrestian culture.  in fact, young girls are given “death kits” and expected to train to understand how to properly prepare a body, and understand why such things are done. 4 while no one seems to consider the effects of this kind of culture on the girls, it is a standard way of raising them that prepares them to be the face of a noble household. 
this leads to a very interesting form of femininity. as women in fódlan are allowed to be warriors as well (though really, only in adrestia and the alliance) there is very little expectation for a woman to be squeamish about... anything. women caretake bodies and they are trained to kill, if they’re lucky enough to go to school. however, there is also always the expectation that a noble daughter - and a poor daughter - will marry a man, hopefully above her station, to elevate the family’s status and produce heirs with a crest. and many women - namely in the holy kingdom - will actually turn to becoming nuns to avoid this fate. and if they don’t, then they run away from home, or hole themselves up to be considered unmarriageable or tear at yellow wallpapers as they slowly grab for freedom. 
to be raised in this culture is to become aware of mortality so early on, particularly for young girls, and to become either hardened to it, or more sensitive to death. the four girls we see from adrestia (edelgard, dorothea, bernadetta, and mercedes) reflect this well. they were all raised with this pressure of being the face of a future household, and have become almost perfectly poised to never be that face - the newest generation of adrestian girls is like this. they are girls ready to overthrow the system, from one point of view or another - girls who know how to kill and are ready to stop the system’s breath. 
and even if they’re not, they still grew up finding tiny porcelain corpses in cakes, the unavoidable hand of death. 5
SOURCES:
1. we recreated a victorian funeral  2. screenshots from the fe/3h dlc 3. the rules and regulations of mourning in the victorian era 4. victorian death dolls 5. happy birthday, there’s a corpse in your cake!
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thomasroach · 6 years ago
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Fire Emblem Three Houses Side Quest Guide
Fire Emblem Three Houses has plenty of side quests that you can do for extra money and exp. Some of these quests are simple, and others can be tricky. Check out this Fire Emblem Three Houses side quest guide to complete them all.
Fire Emblem Three Houses Side Quest Guide
Chapter 1 Side Quests
Fresh Catch
Talk to Flayn in the kitchen to start this quest. Go to the fishing pond and speak to the fish keeper there. When the fish bites, press A and then wait for the ring to get into the center to press A again. It is a timing mini game and this fish is pretty easy to catch.
Green Thumb Beginnings
Speak with Dedue outside of your room and he will give you this quest. The garden is found on the south west corner of the map. Talk to the lady there and then you can plant Dedue’s Seeds and complete the quest.
Share A Bite
This quest comes from Sylvain, who can be found in front of the dormitories. He will want you to have a meal with someone. Head to the kitchen and speak with the staff there. Here you will get a list of the meals and who you can share them with. This is a good chance start buttering up other houses students for recruitment. The important thing to know here is that it is not just you bonding with the students, but two students bonding with each other as well.
Chapter 2 Side Quests
A Passion For Music
Speak to the Choir Coordinator in the chapel for this quest. She wants you to find out who is passionate about music. First go to the Blue Lion dormitories and near some barrels outside you will see a shiny on the floor. That is the choir list for the students who are interested in joining for the Blue Lions.
Troubling Rumors
Talk to Seteth in the chapel to get this quest. He wants you to collect info for him and then report back. Go to the marker on the map and return to complete the quest.
Creative Cuisines
Speak to the Head Chef in the kitchen to get this quest. She wants you to collect some recipes for her, which can be found in the library. Grab the three shiny spots in the library and return to complete the quest.
Chapter 3 Side Quests
Learning From The Best
Speak to Manuela to get this quest. Accepting this quest will take one of your activity points, but you get renown, loot, and cash.
Lost? Found!
Talk to Jeralt and he will give you this quest. The item you are looking for is on the second floor, near the big doors in the area.
Words Of Wisdom
Chat with Mercedes and she will give you this quest. She wants you to talk to the counselor to learn about the problems in the monastery. Go into the first floor cathedral and on the left side of the room you will find the Counselor. Read the note from the box and you will have to make a choice.
Tea For Two
Ferdinand wants you to find someone who loves tea. Lorenz down by the fishing place is the one you want to give this to.
Chapter 4 Side Quests
In Hiding
Seteth is interested in finding out about some thieves in the area. Go to the Knights Area and near a bookshelf there is a blue thing you can pick up. Grab that and return to Seteth to complete the quest.
Only The Bold
Caspar is interested in fighting in the tournaments going on. The tournament changes but for me, it was a sword one at first. Put your best sword person in and watch them win the fight. This will take one of your activity points as well. Since it is a tournament it will go for multiple rounds as well, don’t forget to heal in between when you need to.
Chapter 5 Side Quests
Tending To The Saints
This will open up during Chapter 5 from Flayn. Go pick up all the stones in the Saint room and you will complete the quest.
Forge The Way
This quest opens up during chapter 5 and is found at the blacksmith. The item for me was near the gate guard up the stairs in the market. Complete the quest to unlock blacksmithing.
Clearing The Way
This one is your first fighting side mission. The merchant in the market wants you to head to the Magdred Way and kill some bandits. You will have to use a free day to do the battle.
Herbal Remedies
Rhea will want you to give two of your students herbs to relieve their issues. The students will vary depending on your house so just go to the markers.
Maintaining Your Training
This is a side quest you can get from Seteth, he also has your main quest. He wants you to do a battle this month, you will have to use a free day to battle.
Chapter 6 Side Quests
Herbs Fit For A Horse
This quest is in the chapel from Marianne. She wants you to find her some medicinal herbs, which are located in the green house. Get them and return to complete the quest.
Special Delivery
A random student near the training hall will have this quest. Give Cyril the love letter from the girl and return to complete the quest.
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The post Fire Emblem Three Houses Side Quest Guide appeared first on GamersHeroes.
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