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[pamphletstoinspire]

THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK, FROM THE LATIN VULGATE BIBLE

Chapter 11 - Part 1:

PREFACE.

St. Mark, who wrote this Gospel, is called by St. Augustine, the abridger of St. Matthew. he is the same Mark whom St. Peter calls his son. He was the disciple of St. Paul, and companion of St. Barnabas, and was with St. Paul at Antioch. St. Jerome, Baronius, and others observe. St. Peter revised the work of St. Mark, approved of it, and authorized it to be read in the religious assemblies of the faithful. St. Mark relates the same facts as St. Matthew, and often in the same words: but he adds several particular circumstances, and changes the order of the narration, in which he agrees with St. Luke and St. John. He narrates two histories not mentioned by St. Matthew; the widow's two mites, and Christ's appearing to the two disciples on the road to Emmaus; also some miraculous cures, and omits many things noticed by St. Matthew. But nothing proves clearly, as Dom. Ceillier and others suppose, that he made use of St. Matthew's gospel. In his narrative he is concise, and he writes with a most pleasing simplicity and elegance.

There is a plenary indulgence attached to those who study scripture for at least a half-hour per day under the usual conditions.

Chapter 11 - Part 1:

Christ enters into Jerusalem upon an ass: curses the barren fig-tree: and drives the buyers and sellers out of the temple.

1. And when they were drawing near to Jerusalem, and to Bethania, at the mount of Olives, he sendeth two of his disciples,

Notes & Commentary:

Ver. 1. This place, doubtless, had its name from the great number of olive-trees that grow upon it. It lay a little out of Jerusalem, on the east side, about five furlongs from the city, according to Josephus; but he must be understood of the nearest part of it, since St. Luke makes the distance to be a sabbath-day's journey, i.e. eight furlongs, or a mile; unless we suppose he meant the summit of the hill, from which our Saviour ascended. (Acts i. 12.) Mr. Maundrell says: I and my companions going out of Jerusalem, at St. Stephen's gate and crossing the valley of Josaphat, began immediately to ascend the mountain; and being about two-thirds of the way up, we came to certain grottos, cut with intricate windings and caverns, under ground, which were called, the sepulchres of the prophets; that a little higher up, were twelve arched vaults under ground, standing side by side, and built in memory of the apostles, who are said to have compiled their creed in this spot. Sixty paces higher, we came to the place where Christ is said to have uttered his prophecy, concerning the final destruction of Jerusalem; and a little on the right hand, to another, where he is said to have dictated (a second time) the Lord's prayer to his disciples. A little higher, is the cave of a saint called Pelagia; a little lower, a pillar denoting the place where an angel gave the blessed Virgin three day's warning of her death; and, at the top of all, we saw the place of our blessed Lord's ascension. See Maundrell's Journey to Jerusalem. --- In the Greek, being between Bethphage and Bethania. Bethania, which they had just left, was about one mile and a half from Jerusalem: Bethphage was between the two. (Bible de Vence)

2. And saith to them: Go into the village that is over-against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.

Ver. 2. This order of Jesus Christ shews his omniscience and supreme dominion. By the former, he informs his two disciples that in Bethphage they would find a colt tied; and by the latter, he assures them that the master, on learning that the Lord hath need of the colt, will immediately let him go. (Haydock)

3. And if any man shall say to you: What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.

Ver. 3. No explanation given.

4. And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.

Ver. 4. No explanation given.

5. And some of them that stood there, said to them: What do you, loosing the colt?

Ver. 5. No explanation given.

6. They said to them as Jesus had commanded them: and they let him go with them.

Ver. 6. No explanation given.

7. And they brought the colt to Jesus: and they lay their garments on him, and he sat upon him.

Ver. 7. No explanation given.

8. And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.

Ver. 8. The martyrs strewed garments in the way by putting off the garments of the flesh, and thus preparing a way by their blood for the servants of God. Many strew their garments in the way, by subduing their bodies in fasting and abstinence, and thus affording good example to those that follow them. Those cut down branches from the trees, who in their instructions take their seeds from the discourses of the Fathers, and, by an unassuming and humble delivery, spread them in the way of God. (Ven. Bede) --- Let us strew the way of life, and cut branches from the trees, by imitating the example of the saints. For the saints are the trees, from which we cut down branches, when we imitate their virtues. (Theophylactus) --- The just shall flourish like the palm-tree, (Psalm xci.) confirmed in their roots, and extensive in their fruit and flowers, being the sweet odour of Christ. (2 Corinthians ii. 15.)

9. And they that went before and they that followed, cried, saying: Hosanna:

Ver. 9. They that went before, were the prophets; and they that come after, are the apostles. (St. Jerome) --- All these voluntary offerings were grateful to our divine Saviour; so are the like offerings made to him in the blessed sacrament. (Bristow)

10. Blessed is he that cometh in the name of the Lord: Blessed be the kingdom of our father, David, that cometh: Hosanna in the highest.

Ver. 10. They call the kingdom of Christ the kingdom of David, because Christ was descended of the family of David. David is likewise interpreted, strong of hand; but who is strong of hand but the Lord, whose hand has wrought so many and such miracles? (Theophylactus) --- How great is the similarity of this sentence with that delivered by the angel Gabriel, when he addressed the blessed Virgin Mary: "the Lord God will give to Him the seat of David, his father." (Ven. Bede) --- "In the highest." By this is meant, that the just shall be built upon the ruins of the angels; and, that the inhabitants of the earth shall obtain salvation. (St. Jerome) --- The literal meaning is: blessed be the kingdom of our father, David, which he sees arrive in the person of his Son: Hosanna, glory and salvation to this Son so long expected, so ardently desired: peace and salvation, and glory be given to Him, by the great Lord and God, who dwelleth in the highest heaven. (St. Matthew xxi. 9; St. Luke xix. 38.)

11. And he entered Jerusalem, into the temple: and having viewed all things round about, when now the hour of evening was come, he went out to Bethania with the twelve.

Ver. 11. In going into the temple, immediately on entering the city, he shews what religion recommends to us, viz. to enter first into a place of worship, if there is one, where we visit. (Ven. Bede) --- Looking into the hearts of all, he could not, amongst those who contradicted the truth, find where to recline his head; therefore, he withdraws to his faithful servants, and takes up his abode with the children of obedience. (Ven. Bede)

12. And the next day, when they came out from Bethania, he was hungry.

Ver. 12. No explanation given.