#Ram Temple dispute

[iamadarshbadri]

The Magnificent Ram Mandir and the Indian Democracy

There is something extraordinary about India. One such occasion—there are far too many—was the inauguration of the Ram Mandir on January 22, 2024. Well, you might wonder what makes it so unique. The commotion surrounding the occasion was rather unusual. At the function, the leader of the right-wing cadre-based organisation, the Rashtriya Swayamsevak Sangh (RSS), known for its open antagonism…

[mariacallous]

Indian Prime Minister Narendra Modi inaugurated the Ram temple in Ayodhya in the key northern state of Uttar Pradesh in January in hopes it would earn him a massive victory in the national election that concluded in June. That didn’t happen—at least not to the extent that Modi, his Hindu-nationalist Bharatiya Janata Party (BJP), and their ideological fountainhead Rashtriya Swayamsevak Sangh (RSS) expected.

In what has widely been described as a shock result, the BJP won merely 240 seats in the 543-seat parliament, after setting a target of 400 seats. Modi has formed a government but only with support from other parties.

Like any election result, the outcome had multiple causes that will take time to fully sort out. But one thing is already clear: Modi failed in his long-running bid to homogenize India’s Hindus across castes and cultures and consolidate their vote for his political benefit.

In 2014, Modi came to power on the back of religious nationalism and security issues, and he continued that trend in 2019. This year, in the absence of any urgent security threat from regional rival Pakistan and rising concerns over unemployment, inflation, and authoritarianism, Modi banked on the RSS’s homogenization strategy.

The Ram temple was built on a site long disputed with Muslims, where a 16th-century mosque stood until December 1992, when a group of Hindu nationalists razed it to the ground allegedly on the BJP’s provocation. Experts said the BJP had envisaged the temple would instill pride in Hindus, feed their Muslim animosity, and bring them under the Hindu umbrella to choose Modi.

Even though, by and large, the Hindu community seemed to have been pleased with the inauguration of the temple, that didn’t translate into votes for Modi across the Hindu hierarchy. Instead, the results exposed the weaknesses of the homogenization exercise.

Hartosh Singh Bal, an Indian journalist and the executive editor of the Caravan, said there is “diversity in Hinduism” and the election results prove that it can’t be “papered over by directing attention and hatred outwards” toward Muslims. This election proves that “Hindus are not a monolith” and that “various segments of Hinduism have a successful chance of taking on the BJP,” he added in reference to tactical voting by lower castes in Uttar Pradesh against the BJP.

Karthick Ram Manoharan, a political scientist at the National Law School of India University in Bengaluru, said that in Tamil Nadu, a state in southern India with the second-biggest economy in the country, the BJP did not win a single seat out of a total of 39.

“Hindus are the absolute majority in Tamil Nadu, but they still mostly vote for the secular Dravidian parties,” Manoharan said in reference to local parties that have emerged out of social movements opposed to an upper-caste Hindu order that the BJP and RSS have been long accused of nurturing and propagating.

In March, just a month before voting began, I witnessed saffron-colored flags expressing support for Modi’s party jutting out from rooftops and windows in tightly packed homes in western Uttar Pradesh. Some people I spoke to said that BJP workers had decided to adorn the neighborhoods as they pleased, but underneath the flag-waving, a large-scale discontent was brewing over a lack of employment opportunities.

The upper-caste youth seemed confused, if not yet disenchanted, with Modi and in the absence of industry and strong local economies once again mourned the loss of government jobs to affirmative action. (The Indian Constitution reserves almost half of all state jobs for people from lower castes and others who confront a generational disadvantage and historical discrimination.)

Meanwhile, Dalits, who sit at the bottom of India’s Hindu hierarchy, in hamlets nearby who depend on the quota for their dignity and livelihood were quietly recalibrating their options. The mood was starkly different from 2014 and 2019 when I visited some of the Dalit-dominated parliamentary seats in Uttar Pradesh. Back then, Dalits I met were upbeat and decisively pro-Modi. They said they supported him since they believed that he might raise their stature in the Hindu hierarchy.

But 10 years later, they suspected the BJP was plotting to weaken the constitution, the only assurance of rights for marginalized communities in a country where upper-caste Hindus continue to hold social capital and economic power.

Recent comments by BJP leaders that if Modi won 400 seats, he would change the constitution spread anxiety among lower castes that the party intended to scrap the reservation system. The BJP repeatedly denied this, but the suspicion that it is first a party for upper-caste Hindus is deep-rooted among lower castes, and experts believe the comments were part of the BJP’s political strategy.

“They were testing the waters to see what would be the reaction,” said Sushil Kumar Pandey, an assistant professor of history at Babasaheb Bhimrao Ambedkar University in Lucknow and the author of Caste and Politics in Democracy.

“The opposition picked it up and campaigned on it, telling people a change in the constitution could mean losing your livelihood, your jobs,” Pandey added. “That worked at a time [when] people were also scared of privatization” and in government-run sectors.

For Dalits, it was about more than jobs. The Indian Constitution is nearly worshipped by the community and celebrated en masse on the birth anniversary of the Indian intellectual who wrote it. B.R. Ambedkar was no fan of Ram and advocated against the caste discrimination inherent in Hinduism all his life, even converting to Buddhism when he felt there was no escaping caste-based prejudice. While he couldn’t annihilate the caste system, he ensured that the constitution offered lower castes a quota in government jobs to gradually uplift them.

In his honor, and as an ode to the progressive document, Dalits sing songs in praise of the constitution and hail it as the upholder of their dignity in a society where they continue to be belittled. Any change to the text was unacceptable. “Their cultural identity is linked to this book,” said Ravish Kumar, a journalist and the host of a popular YouTube news show.

In the south, too, there was a fear of culturally being subsumed by a Hindi-speaking upper-caste elite. Indian federal units, or states, were defined in the 1950s on the basis of language, and to this day south Indians identify themselves on the basis of the language they speak. The Ram temple had no resonance in the southern states, particularly in electorally significant Tamil Nadu, with the highest number of seats regionally. Tamils were wary that the RSS’s homogenization agenda would drown out their cultural ethos and impose a secondary status on the Tamil language.

Manoharan, the political scientist, said that in Tamil Nadu, it was “not so much religious but fear of cultural homogeneity” and “a language policy which will give importance to Hindi speakers over Tamil speakers and upper-caste Tamils over other backward castes.”

In a state where “88 percent people come from so-called lower castes” and “69 percent have jobs under affirmative action through a special act,” people were also extremely worried that the BJP may “water down” the employment quota promised in the constitution, Manoharan added.

The southern Indian states have a longer history of resistance to upper-caste domination, a higher literacy rate, better economies, and a tradition of secular politics. While the BJP maintained its tally of 29 seats from the last election, it is being seen as a poor result considering the inroads the RSS has made in the south.

For instance, in the southwestern state of Kerala, the RSS has more than 5,000 shakhas, or branches, second in number only to Uttar Pradesh, India’s most populous state—yet “despite the fact that the RSS has thousands of training grounds in Kerala, they are unable to get influence,” said K.M. Sajad Ibrahim, a professor of political science at University of Kerala. “That’s because while religion is important, communal harmony is more important to people here. BJP tries to create tensions, and that doesn’t work here.”

The BJP managed to gain one seat for the first time in Kerala, but that isn’t being attributed to its ideological success or expansion of homogenization project but to the winning candidate’s personal appeal. Suresh Gopi, the winning candidate, is a popular movie star.

In many states in the Hindi belt and even in the south, the BJP did well. The upper castes and urban voters are standing firmly behind Modi. Kumar, the journalist, said it would be foolhardy to dismiss Modi—and the bigger Hindutva, or Hindu nationalist, forces backing him—just yet. He said Hindutva hasn’t lost and only faced a setback. “The BJP was trying to dominate caste politics with Hindutva,” he said, “but the election result shows that dominance has cracked.” However, he added, “it has only cracked—the ideology still has wide-scale acceptance.”

Everyone else Foreign Policy spoke to concurred but added that Hindus are far too diverse to be homogenized. Manoharan said the results exposed the weakness of the homogenization agenda and its faulty premise. “Hindutva’s aim for homogeneity is confounded precisely by a structural feature of the religion-culture it seeks to defend—caste,” he said.

[rammandirayodhya]

“Ram Mandir Ayodhya”

Let's talk about the beauty of India – “Ram Mandir Ayodhya”.

The story of Ram Mandir dates back to ancient times when Ayodhya was the capital of the mighty kingdom of Kosala. The revered epic, Ramayana, chronicles Rama's life, his exile, and the triumph of good over evil in the form of the demon king Ravana. Ram Mandir - the living testament to the confluence of history, devotion, and the collective heartbeat of a nation. This sacred sanctuary, arising from the dust of centuries, is not just a place of worship but a symphony of stories etched into the very soul of India. The journey towards the construction of this magnificent temple is woven into the very fabric of India's rich cultural tapestry, blending history, religion, and the collective consciousness of millions.

"The Melody of Ages: Echoes of Timeless Tales within the Sacred Halls of the Ram Mandir Ayodhya"

Travel back in time to the days of the illustrious Kosala kingdom, with Ayodhya as its pulsating heart. Here, the epic of Lord Rama unfolded, a saga written across the skies and etched into the very earth upon which the Ram Mandir now stands. The Ramayana, that timeless scripture, narrates the divine odyssey of Rama, his trials, and the eventual triumph of virtue over vice. Ayodhya's spiritual gravity, rooted in the belief that the temple site is the sacred birthplace of Lord Rama, has beckoned pilgrims and seekers for centuries. This hallowed ground, now adorned by the resplendent Ram Mandir, echoes with the footsteps of those who sought solace in the embrace of devotion. The significance of Ayodhya in the Ramayana laid the foundation for the belief that the very spot where the temple stands today is the birthplace of Lord Rama. Over the centuries, Ayodhya became a symbol of devotion for millions of Hindus worldwide, fostering a deep spiritual connection to the Ram Janmabhoomi.

"Endurance Through Time: Tracing the Centuries-Long Struggle Leading to the Ram Mandir Ayodhya"

The narrative of the Ram Janmabhoomi also carries the weight of centuries of struggle and disputes. The Babri Masjid, built in the 16th century, stood on the same site, leading to a complex and emotionally charged legal and social battle. Decades of legal wrangling reached a pivotal moment in 2019 when the Supreme Court rendered a verdict in favor of constructing the Ram Mandir, a decision that recognized the sentiments of millions and sought to heal historical wounds.

"Sculpting Divinity: Exploring the Architectural Marvels and Spiritual Essence of the Ram Mandir"

The Ram Mandir isn't just a temple; it's a masterpiece of architectural poetry. The design of the Ram Mandir is a harmonious blend of architectural brilliance and spiritual symbolism. Its three-storied splendor is a canvas painted with intricate carvings, soaring domes, and spires that seem to touch the heavens. The sanctum sanctorum cradles the divine family – Lord Rama, Sita, Lakshmana, and Hanuman – in an ethereal embrace. Wander through the temple complex, and you'll be mesmerized by sculptures breathing life into the Ramayana. Each intricately carved scene tells a story, inviting devotees and visitors to immerse themselves in the rich tapestry of Rama's journey. The temple complex also features captivating sculptures depicting scenes from the Ramayana, inviting devotees to relive the epic saga of Rama. The sacredness of the site is enhanced by the serene surroundings, creating a tranquil atmosphere conducive to prayer and contemplation.

"A Symbol of Unity: The Ram Mandir Ayodhya, Bridging Hearts and Faiths in a Tapestry of Harmony"

The construction of the Ram Mandir has been a unifying force for the nation, transcending religious and cultural boundaries. The Ram Mandir, rising from the heart of Ayodhya, is more than an architectural marvel – it is a beacon of unity. Its construction serves as a reminder that within the varied threads of India's cultural fabric, there exists a harmonious tapestry. It exemplifies the spirit of inclusivity, fostering a sense of belonging for people of all faiths. The dedication of the temple to the ideals of Lord Rama, such as righteousness, justice, and compassion, sends a powerful message of unity in diversity. The temple transcends religious boundaries, inviting people from all walks of life to partake in the divine aura that permeates the air. The Ram Mandir Ayodhya stands as a testament to the enduring power of faith, the resilience of a nation, and the ability to overcome centuries of challenges. As pilgrims and wanderers alike embark on a pilgrimage to Ayodhya, they are greeted not just by stone and mortar but by the living essence of the Ram Mandir. It is not merely a structure of stone and mortar; it is a living embodiment of the values that have shaped the cultural landscape of India for millennia. It is a sanctuary where the past dances with the present, where devotion intertwines with heritage, and where the melody of unity resonates through the ages. In the shadows of this sacred abode, Ayodhya continues to weave its tales, inviting all to be a part of its eternal narrative. As pilgrims and tourists alike flock to Ayodhya to witness this architectural marvel, they partake in a journey through history, mythology, and the unwavering spirit of devotion that defines the essence of the Ram Mandir.

Now let's talk about the spritual date for all Hindus! and Ram Bhakts 22nd January 2024

"The Unveiling of Ram Mandir Ayodhya on January 22nd, 2024"

First let me tell you something is that we are the luckiest generation that we are witnessing many years struggle of our ancestors coming to end. 22nd January 2024 is a memorable day for everyone. On the auspicious day of January 22, 2024, the spiritual landscape of Ayodhya witnessed a historic moment that reverberated through the hearts of millions – the grand opening of the Ram Mandir. After decades of legal and societal debates, the culmination of the construction process marked a significant milestone in the religious and cultural history of India. Devotees, dignitaries, and people from all walks of life gathered in Ayodhya to witness the inauguration ceremony. The air was thick with anticipation and reverence as the doors of the Ram Mandir swung open, revealing a breathtaking architectural marvel. The three-storied structure, adorned with intricate carvings and symbolic representations from the Ramayana, stood as a testament to both faith and craftsmanship.

The sanctum sanctorum, the heart of the temple, housed the divine idols of Lord Rama, Goddess Sita, Lakshmana, and Hanuman. Pilgrims and visitors alike marveled at the spiritual aura enveloping the sacred space, where centuries of devotion found a tangible expression.

The opening of the Ram Mandir was not merely a religious event; it was a moment of unity and harmony. People from diverse backgrounds came together to celebrate the cultural heritage woven into the very fabric of Ayodhya. The resonance of hymns and prayers echoed through the city, carrying with them the hopes and aspirations of a nation united in reverence for Lord Rama.

[jobaaj]

The 500-year wait is over! Lord Ram is home!! Check out the full timeline:🔽🔽 - 1528: According to the history books, Babur's general Mir Baq was in charge of constructing the Babri masjid at the place where Lord Ram was born. The old temple was destroyed to construct the mosque.

- 1530-65: Unverified reports suggest communal violence over the Mandir-Masjid debate and Akbar, the then Mughal ruler, set up a common platform for worship. - 1853-85: After almost 330 years, communal violence erupts again. The British Empire sets up partitions and Mahant Das’s plea to build a canopy above the platform is denied. - 1949: The turning point comes when the idol of Lord Ram appears from inside the mosque. According to Muslims, the idol was placed inside the mosque by a radical Hindu outfit. As both parties file multiple lawsuits, the situation gets more complicated.

- 1950-61: Multiple lawsuits are filed and other parties join the fray with both sides claiming the land as theirs. - 1983-1989: The Vishwa Hindu Parishad (VHP) starts a nationwide move to build a temple and legal tensions flare up. Muslims set up the Babri Masjid Committee and the former VP of the VHP files a suit on behalf of Lord Ram to get possession and the first stone for the temple is laid. - 1990: BJP leader Lal Krishna Advani’s Rath Yatra from Somnath to Ayodhya saw thousands of volunteers march as they partially damaged the mosque in a scuffle that left scores dead. - 1992: The bloodiest event in the Mandir-Masjid dispute as Hindu volunteers demolish the mosque and a bloody battle erupts throughout the nation. Over 2,000 were reported dead. A small tent is set up where the idol is placed for worship. - 2002: PM Atal Bihari Vajpayee sets up an Ayodhya cell and the Allahabad HC judges begin determining ownership of the site. - 2003: The Archaeological Survey of India begins surveying the area and a survey reveals the existence of a temple’s remains beneath the mosque. Muslims challenge the findings as tensions continue. - 2010: The disputed land is split into 3 parts where one went to the Hindus, another to the Muslims, and the final one to the Nirmohi Akhara. - 2011: All 3 parties approach the Supreme Court to challenge the Allahabad HC’s judgment and the SC issues a stay on the order. - 2015-18: The SC removes all irrelevant parties from the lawsuit as the matter gets more sensitive during that time. - 2019: After a failed mediation attempt, a five-judge bench announces a judgment in favor of the Hindus, and the Muslims are allotted 5 acres for the construction of another mosque. - 2020: PM Narendra Modi lays the foundation stone for the construction alongside a commemorative plaque and a special postage stamp. - 22nd January 2024: The temple is officially consecrated and Lord Ram, who has been in a tent since 1992, is unveiled for worship in a state-of-the-art temple. Follow Jobaaj Stories (the Media arm of Jobaaj.com Group) for more.

[blognaturallife]

https://www.naturallife365.com/why-indias-new-ram-temple-is-so-important

Why India’s New Ram Temple Is So Important?

On the historic day of January 22, 2024, amidst chants of ancient hymns and jubilant cheers echoing through the air, India witnessed a momentous event that reverberated across the nation and beyond its borders. Indian Prime Minister Narendra Modi stood before a grand assembly in the sacred city of Ayodhya, marking the inauguration of a long-awaited symbol of faith and devotion: the magnificent Ram Temple.

For generations, the city of Ayodhya has been enshrined in the hearts and minds of millions as the birthplace of Lord Ram, a revered figure in Hindu mythology and a symbol of righteousness, compassion, and divinity. However, Ayodhya's history has been marred by centuries of discord and contention, particularly surrounding the site where the Ram Temple now stands.

The journey to the construction of the Ram Temple has been a tumultuous one, punctuated by legal battles, political debates, and deeply entrenched religious sentiments. The site, once occupied by the Babri Masjid, became a flashpoint for communal tensions, culminating in its destruction in 1992 and igniting one of the most contentious disputes in modern Indian history.

After decades of legal deliberation and societal upheaval, the Indian judiciary finally rendered a landmark verdict in 2019, paving the way for the construction of the Ram Temple on the disputed site. The subsequent years saw meticulous planning, fervent dedication, and unwavering resolve as the dream of millions gradually took shape in the form of a magnificent architectural marvel.

As Prime Minister Modi ceremoniously laid the foundation stone and inaugurated the grand edifice, he not only marked the culmination of a long-standing aspiration but also ushered in a new era of hope, unity, and spiritual rejuvenation for the nation. The significance of India's New Ram Temple extends far beyond its architectural splendor; it embodies the resilience of faith, the triumph of justice, and the enduring spirit of a nation bound by its shared heritage and beliefs.

In this blog, we delve into the multifaceted importance of India's New Ram Temple, exploring its historical roots, cultural significance, religious symbolism, and contemporary implications. Join me on a journey through time and tradition as we unravel the profound significance of this monumental endeavor and its enduring impact on the fabric of Indian society.

[citizenrecord]

Seek Lord Ram's Forgiveness, Because…": PM Modi On Ayodhya Temple

Addressing the large gathering after the 'pran pratistha' rituals at the grand Ram Temple in Ayodhya, Prime Minister Narendra Modi today said, "Our Ram has finally arrived." "I have come before you are witnessing the divine consciousness in the temple's sanctum sanctorum. There's so much to say but, but there's a lump in my throat. After unprecedented patience, innumerable sacrifices and penance, our Lord Ram has arrived. I congratulate the country on this occasion," the Prime Minister said.

Ram Lalla, he said, will "no longer live in a tent". Saying that this moment of consecration is a blessing from Lord Ram, he said January 22 is "not a date on a calendar, but the dawn of a new era".

Equating the consecration ceremony with breaking free of a mindset of slavery, he said it is a blessing that we are alive to witness this historic event. "Even after thousands of years, people will remember this date, moment. It is Ram's supreme blessings that we are witnessing it," he said. He also sought forgiveness from the deity and said there must have been some lapse because of which it took so long to reach this point.

Saying that "Ram's existence was questioned", the Prime Minister said, "In India's Constitution, in its first page, there's Lord Ram. I thank the Supreme Court for maintaining the dignity of law."

Some people, he said, had warned that the construction of the Ram Temple will light a fire. "Such people could not understand the purity of India's social consciousness. The construction of this temple of Ram Lalla is also a symbol of the Indian society's peace, patience and mutual harmony. We can see this has not given birth to a fire, but an energy," he said.

"Ram is not a fire, he is an energy. Ram is not a dispute, he is a solution. Ram is not just ours, he is everyone's," the Prime Minister said, adding, "Today, we did not just see the pran pratishtha of Ram Lalla's idol, but also the pran pratishtha of the unbreakable unity of India."

Laying down a vision for the country's development in the future, the Prime Minister said, "Ram's temple has been built. Now what? Every citizen's consciousness should extend from dev (god) to desh (country) and from Ram to rashtra (nation)."

[hopefulkidshark]

FILM QUOTES/ IN HINDI CINEMA

Ramchandra Keh Gaye Siya Se (Gopi)

Film: Gopi, Year: 1970, Singer:Mahendra Kapoor, Music: Kalyanji Anandji, Lyrics: Rajendra Krishna, Actors: Dilip Kumar, Saira Banu, Om Prakash, Pran

हे जी रे… हे जी रे…, हे जी रे… हे रामचंद्र कह गए सिया से, रामचंद्र कह गए सिया से ऐसा कलयुग आएगा, हंस चुगेगा दाना तुन का, हंस चुगेगा दाना तुन का, कौआ मोती खाएगा, हे जी रे…

It will be so, it will be so.., God Ram had said to Sita (before he left), such a dark time will come, (when) swans will be feeding on seeds in the dirt, (and) crows will be eating pearls.

सिया ने पूछा भगवन, कलयुग में धर्म – कर्म को, कोई नहीं मानेगा?, तो प्रभु बोले, धर्म भी होगा कर्म भी होगा, धर्म भी होगा कर्म भी होगा, परंतु शर्म नहीं होगी, बात बात में मात-पिता को, बात बात में मात-पिता को, बेटा आँख दिखाएगा, हे रामचंद्र कह गए सिया से…

Sita asked God, In dark times, will nobody believe in the right way of living and consequences? to which God replied, There will be a way of living, and its consequences, however, there will be no shame, in every matter, upon mother and father, the son will show an evil-eye (and tell them what to do). (Meaning: Instead of the parents controlling the child, the child will control the parents.)

राजा और प्रजा दोनों में, होगी निसदिन खेचातानी खेचातानी, कदम कदम पर करेंगे दोनों, अपनी अपनी मनमानी, हे…मनमानी, हे जिसके हाथ में होगी लाठी, जिसके हाथ में होगी लाठी, भैंस वही ले जाएगा, हंस चुगेगा दाना तुन का, हंस चुगेगा दाना तुन का कौआ मोती खाएगा, हे रामचंद्र कह गए सिया से…

The king and (his) subjects, in both, there will be continuous tug of war, at every step they will both, do whatever their hearts desires.

(Meaning: Everyone will want to be the boss working above the law. There will be no hierarchical structure (sump-prathista). Neither the King nor his subjects will obey the law, they will do whatever they please, whenever they please, living above the law.)

The one who wields a stick in hand, they will win the argument.

(Meaning: Arguments and disputes will be settled by force and violence. The most violent will prevail, whilst the peaceful will suffer under their subjugation.)

सुनो सिया कलयुग में, काला धन और काले मन होंगे, काले मन होंगे, चोर उच्चक्के नगर सेठ, और प्रभु भक्त निर्धन होंगे, निर्धन होंगे, जो होगा लोभी और भोगी…जो होगा लोभी और भोगी, वो जोगी कहलाएगा, हंस चुगेगा दाना तुन का, हंस चुगेगा दाना तुन का, कौआ मोती खाएगा, हे रामचंद्र कह गए सिया से…

Listen Sita, in dark times, there will be black money, and dark hearts.

(Meaning: Evil minded people will have no qualms getting rich quickly from immoral activities, however those trying earn through honest and decent means will struggle throughout their lives.)

The boss of the town will be the biggest thief lifting everything, and (true) worshippers of God, will remain in poverty.

(Meaning: During the dark times, the needs of the one outweigh the needs of the many. Officials such as town mayors and prime ministers, who are supposed to be serving under the people, for the people, will have private planes carrying suitcases of money to secret Swiss bank accounts. Paradoxically, they will have money that far exceeds their official salaries... These crows (and their crow friends) will be living the high life on ill-gotten gains, whilst people of god (swans) will be poor and starving.

Those who are greedy and lost in materialistic pleasures, they will be called saintly men of god.

(Meaning: There will be many self-made gurus pretending to be swans (men of God), but actually they are just crows.)

मंदिर सूना सूना होगा, भरी रहेंगी मधुशाला, मधुशाला, पिता के संग संग भरी सभा में नाचेंगी घर की बाला, घर की बाला, हे केसा कन्यादान पिता ही, केसा कन्यादान पिता ही, कन्या का धन खाएगा, हंस चुगेगा दाना तुन का, कौआ मोती खाएगा, हे रामचंद्र कह गए सिया से

The temples shall be completely empty, (whilst) drinking-houses shall remain full. Together with her father, in a full audience, dances, a young daughter of his house., Where is the fathers charity of giving away his bride daughter?, instead, he lives on her money.

(Meaning: A good father usually gives away his daughter (kanya) in her wedding ceremony as charity (daan), which makes the goddess laxmi happy, who then returns this gesture with more prosperity for the daughters future. However in the kali yuug, a greedy father uses his daughter for money. The father neglects his most important duties to his children, which is to ensure that they are educated and married so they have prosperous fruitful futures of their own. Instead, he uses their time and money to go on an ego ride. He squanders their futures and inheritance, and even gives it away to worthless charities just to appear big in society.)

हे जी रे…हे मूरख की प्रीत बुरी, जुए की जीत बुरी, बुरे संग बैठ ते भागे ही भागे भागे ही भागे, हे काजल की कोठरी में, कैसे ही जतन करो, काजल का दाग भाई लागे ही लागे भाई, काजल का दाग भाई लागे ही लागे, हे जी रे…हे जी रे…हे कितना जती को कोई कितना सती हो कोई, कामनी के संग काम जागे ही जागे, जागे ही जागे, सुनो कहे गोपीराम जिसका है नाम काम, उसका तो फंद गले लागे ही लागे रे भाई, उसका तो फंद गले लागे ही लागे, हे जी रे… हे जी रे…

Friendships of fools is bad, triumphs of gamblers is bad, sitting in the company of bad people, your happiness always runs away from you.

(Meaning: If you associate yourself with poor quality people, then your life will have no happiness.)

In the lamp room, however much precautions you take, you will always be stained by the ash brother.

(Meaning: In this world you are surrounded by temptation and it is difficult to remain clean and untainted.)

No matter how high cast some are, how much holy some are, company of debased (people) always awakens debased deeds. Hey listen Gopiram said, (In the dark times) he who has a (good) name and does (good) deeds, will always have a hangman’s noose placed around his neck brother...

(Meaning: A person of good character is always destroyed by the evil types, whilst evil characters always prevail and succeed in life.)

“The problem with the world is that the intelligent people are full of doubts while the stupid one are full of confidence.”

— Charles Bukowski

[ebelal56-blog]

I Uncovered India's MOST Controversial Mosques and Temples SECRETS!

Let’s talk about something that’s been stirring the pot in India for quite some time now—historical and religious disputes that seem to have no end in sight. You might have heard of the Bharatiya Janata Party, or BJP, and its affiliates pushing for excavations at sites where they believe Hindu temples lie buried beneath mosques. This isn’t just a casual debate over who gets to claim a piece of land; it’s a deep-rooted issue tied to identity, history, and, let’s be honest, politics. Take the Babri Masjid case in Ayodhya, for instance. This isn’t just a legal battle; it’s a saga that has divided communities for decades. The claim was that the mosque stood on the birthplace of Lord Ram, a figure central to Hindu belief. The Supreme Court’s verdict in 2019 awarded the land to Hindu claimants, allowing for the construction of a temple while also providing land for a mosque. Now, on the surface, that might seem like a fair compromise, but let’s peel back the layers. What does it really mean when the court decides who gets to claim a sacred space? It’s not just about land; it’s about legacy, belief, and the narratives we tell ourselves about who we are. And here’s where it gets even more complicated. The Gyanvapi Mosque in Varanasi and the Shahi Idgah Mosque in Mathura are now at the center of similar claims. Allegations are flying that these mosques were built over temples, and suddenly, we find ourselves in a whirlwind of historical interpretation and political maneuvering. Supporters of these claims argue they’re righting historical wrongs, while critics warn that this is just a distraction from pressing societal issues like poverty, education, and health care. It’s a classic case of misdirection—look over here while the real problems simmer just out of sight. But let’s not forget the role of misinformation. In this digital age, half-truths spread like wildfire, often fueled by political agendas. It becomes a game of historical chess, where the pieces are narratives crafted to serve a particular ideology. And while courts and archaeologists are roped in to sift through the evidence, the real question is: who gets to decide what history means?

[samacharapp]

Kumar Vishwas has started batting dangerously on the pitch of Hindutva, what is his intention? Opinion

Kumar Vishwas has generally followed the soft Hindutva line. There have been talks of him joining the BJP but he never speaks against Nehru or Indira Gandhi. He also considers Rahul Gandhi a good person. He has also taken a dig at the BJP and RSS when he had the opportunity. But now he has adopted the hardline Hindutva line.

Poet, story teller, motivational speaker, former politician Kumar Vishwas is in the news these days. Recently, he came under the target of so-called secular parties by taking a dig at Bollywood artist Sonakshi Sinha's marriage without naming her. It has not even been 2 weeks since this incident that he attacked Saif Ali Khan and his son Taimur without naming them. Obviously, his video clips are going viral on social media. One section is opposing him while millions of people are supporting him with loud applause. The thing to see is that one thing common in both of his statements is that both of them support the concept of radical Hindutva. Although a story teller talks about Hindu religion, Vishwas's Hindutva seems to go much further than that. The biggest thing is that the public is liking him. ...So what should be understood from this?

Till now all parties were equal for him He is not only commenting on Sonakshi and Saif Ali, for the last few days, his speech is showing the style of a hard core leader of BJP. This tone of Vishwas is being considered special and surprising because till now he used to walk a middle path. There was a balance in his statements, speeches and interviews. Which made it seem that he wanted to keep his doors open for both Congress and BJP. Rahul Gandhi was praised in his statements and he was never seen speaking against Nehru and Indira Gandhi. Along with this, many times he also criticized BJP and Rashtriya Swayamsevak Sangh. He once also took a dig at Baba Ramdev, the video of which is suddenly going viral. In this video, while reciting a poem, Kumar Vishwas is saying that I bought his salt during Navratri, I think he sells his product in such a way that if you do not buy it, then you resign from Sanatan Dharma on the same day. Vishwas says that it was written on that product that it was 25 lakh years old salt extracted from the Himalayas, and the expiry date written below it was 7th February. During this, he is also seen taking a dig at Acharya Balkrishna. This is the reason why the sudden change in the form of Kumar Vishwas is surprising people.

The path of radical Hindutva is coming at a time when it seems that BJP itself is changing. The way RSS chief Mohan Bhagwat and Narendra Modi have shown their path against radicalism in the last few days, it seems that we have delayed the decision again. Because on one hand, the RSS chief is saying that the temple mosque dispute should now stop in the country. On the other hand, PM Modi is sending chaadar for Ajmer Dargah. He celebrates Christmas by going to the church. It is clear that whether it is RSS or BJP, both are going through a phase of change at this time. But in Uttar Pradesh, BJP is in a different colour. The kind of speech CM Yogi Adityanath gave in the UP assembly after the Sambhal violence, it was clear from that that the issue of Hindutva will remain hot in Uttar Pradesh.

From the things Kumar Vishwas said in the presence of CM Yogi Adityanath and Rajnath Singh at the program held on Atal Jayanti in Lucknow, it was clear that he has no regrets for the jibe he made on Sonakshi Sinha's marriage. He then said that I advise everyone to read Ramayana and Mahabharata. If you read Hindu scriptures, you will not make such mistakes. Then I say that give complete information about the family members of Ram and Sita to your family members. Then he also takes another jibe at Delhi Chief Minister Arvind Kejriwal without naming him. Vishwas says that I had read Mahabharata and Ramayana, so I understood that if my friend has become Duryodhan, then it is better to leave the chariot, otherwise he will be killed like Karna. Today he would have been giving account of the liquor scam. 3- Has Vishwas received Yogi's blessings? In this Lucknow program, Vishwas had also predicted Yogi's becoming the Prime Minister. He said that these days I am listening to the statements of my leftist brothers. They are praising Atal ji. When Atal ji was in power, he was called a fanatic. Then Advani ji came and the same people started praising Atal ji. After this, when Narendra Modi became the Prime Minister, both Atal and Advani became great. Then he turned towards CM Yogi and said that Chief Minister ji, the day is not far when people will call PM Modi good.

Kumar Vishwas did not stop here. He praised Chief Minister Yogi Adityanath. He described Yogi as the most optimistic source of energy in India. Actually, what Kumar Vishwas meant to say was that the day is not far when Yogi Adityanath will come to the Centre, and then people will say what a good person Narendra Modi was. After this statement of his, the people present on the stage started smiling and there was applause too. Meanwhile, Kumar also said that when the BJP state president came to me, it felt as if he was giving a slip for a seat. There was a lot of applause for this.

There are only benefits for the believers in the path of Hinduism Actually, there are only benefits for Kumar Vishwas from batting aggressively on the Hindu pitch. Till now, Ram Katha has been done in the traditional style. All the old narrators like Morari Bapu etc. are getting old. Meanwhile, the demand for Kumar Vishwas as a narrator has increased in the whole country. His eloquence and being a stage poet brings life to his storytelling. People listen to his story with full attention for hours. People like his jokes in between. The tadka of hardline Hindutva in it makes people feel proud of their religion. It is obvious that what else does a narrator need. He has already burnt his hands in politics once. Secondly, he himself says that speaking the truth and not bowing down before anyone makes his political success doubtful. Despite this, who does not have the greed for power? It is obvious that the path of hardline Hindutva is going to pave the way for political success.

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[rampanditjiii]

Exploring the Timeless Wisdom of Ram Prashnavali

Introduction to Ram Prashnavali

Ram Prashnavali is a revered spiritual tool that has been guiding devotees for centuries. Deeply rooted in the Hindu tradition, it offers divine answers to the questions of life, acting as a medium for seekers to connect with Lord Ram’s wisdom. The term "prashnavali" refers to an oracle or a series of responses to a query. Specifically, Ram Prashnavali is considered a sacred way to find clarity and peace amidst life’s challenges. For countless devotees, it is not just a spiritual exercise but a profound experience of faith and divine connection.

Historical Roots of Ram Prashnavali

The origins of Ram Prashnavali can be traced back to the ancient scriptures and teachings inspired by Lord Ram, the central figure of the epic Ramayana. Lord Ram is seen as the embodiment of dharma, truth, and compassion. The prashnavali’s concept is rooted in the idea of seeking divine intervention and answers through sacred texts. Over time, this practice evolved into a structured system, encapsulated in the form of Ram Prashnavali grids or charts. These grids are imbued with verses from the Ramcharitmanas, the celebrated composition of Tulsidas, which encapsulates the teachings and life events of Lord Ram.

Structure and Functioning of Ram Prashnavali

Ram Prashnavali typically comprises a 7x7 grid, resulting in 49 squares. Each square corresponds to a chaupai or verse from the Ramcharitmanas. These chaupais are not randomly chosen; each one carries profound meaning and serves as an answer to the seeker’s question. The simplicity of the process is matched by its depth and spiritual significance.

To use the Ram Prashnavali, a devotee begins by meditating on Lord Ram and focusing on a specific question or concern. Through divine intuition, dice rolls, or number selection, a square is chosen, and the corresponding verse is revealed. This verse is then interpreted to provide guidance, insight, or solace to the seeker. The entire process is an exercise in faith, requiring the seeker to trust in the divine wisdom of Lord Ram.

The Spiritual Benefits of Ram Prashnavali

1. Divine Guidance in Everyday Life

One of the most compelling aspects of Ram Prashnavali is its ability to offer divine guidance for everyday challenges. Whether it’s a question about personal relationships, career decisions, or spiritual dilemmas, the verses of Ramcharitmanas provide timeless advice.

2. Emotional Solace

In times of uncertainty or distress, Ram Prashnavali serves as a source of emotional comfort. The act of seeking answers and receiving a chaupai directly linked to Lord Ram instills hope and reinforces faith in the divine plan.

3. Reinforcement of Dharma

Ram Prashnavali not only answers specific questions but also encourages seekers to align their actions with dharma, the path of righteousness. Each verse serves as a gentle reminder of the virtues of truth, humility, and compassion.

4. Strengthening Devotion

By engaging in the practice of Ram Prashnavali, devotees deepen their connection with Lord Ram. This ritual fosters a sense of closeness to the divine and enhances the overall spiritual journey.

Practical Applications of Ram Prashnavali

1. Daily Reflection

Many devotees integrate Ram Prashnavali into their daily routine. Starting the day by seeking guidance through a verse sets a positive and spiritually charged tone for the day.

2. Decision-Making Tool

Ram Prashnavali acts as a guiding compass during critical moments. Whether it’s about choosing a new career path, resolving family disputes, or making financial decisions, the wisdom of the chaupais provides clarity and assurance.

3. Spiritual Contemplation

For spiritual aspirants, the selected verse from Ram Prashnavali serves as a focal point for meditation and reflection. By contemplating the meaning of the chaupai, seekers gain deeper insights into the teachings of Lord Ram.

4. Community Practice

In temples and religious gatherings, Ram Prashnavali is often used as a collective spiritual activity. Devotees come together to seek divine guidance, fostering a sense of community and shared devotion.

Digital Evolution of Ram Prashnavali

In the modern age, technology has made Ram Prashnavali more accessible than ever. Several mobile applications and websites now offer virtual versions of the prashnavali. These platforms replicate the traditional experience, allowing users to select numbers or roll virtual dice to receive divine guidance. While the medium has evolved, the essence remains unchanged: unwavering faith and trust in Lord Ram’s wisdom.

Inspiring Stories of Ram Prashnavali’s Impact

1. A New Beginning in Business

A businessman struggling with a failing enterprise turned to Ram Prashnavali for guidance. The verse he received emphasized perseverance and faith. Taking this as a divine cue, he reorganized his efforts, sought new partnerships, and eventually transformed his business into a thriving venture.

2. Resolving Family Disputes

A woman torn between conflicting family obligations consulted Ram Prashnavali. The chaupai she received highlighted the importance of patience and forgiveness. Inspired by these words, she worked towards reconciliation, bringing harmony back to her household.

3. Finding Inner Peace

A young student overwhelmed by academic pressures sought solace in Ram Prashnavali. The verse she received encouraged detachment from results and devotion to sincere effort. This guidance not only improved her focus but also brought her inner peace.

The Timeless Relevance of Ram Prashnavali

Ram Prashnavali is much more than a traditional practice; it is a timeless spiritual tool that continues to resonate with people from all walks of life. Its enduring relevance lies in its ability to provide universal truths that transcend the boundaries of time, culture, and geography. The teachings of Lord Ram, encapsulated in the chaupais, remain as applicable today as they were centuries ago.

Conclusion

Ram Prashnavali stands as a testament to the enduring wisdom and compassion of Lord Ram. It is a bridge between the divine and the human, offering guidance, solace, and spiritual enrichment. Whether used for daily reflection, critical decision-making, or emotional support, Ram Prashnavali empowers seekers to lead lives rooted in dharma and faith. In a world filled with uncertainties, this sacred oracle reminds us of the eternal presence of divine grace and the transformative power of surrendering to Lord Ram’s will.

Address: J4/116C, Second Floor, 110019, DDA Flats Kalkaji, Alaknanda, New Delhi, Delhi, 110019

Phone: 076920 05006

[news365timesindia]

[ad_1] GG News Bureau New Delhi, 24th Dec. Rashtriya Swayamsevak Sangh (RSS) Chief Mohan Bhagwat recently made waves with his comments about individuals leveraging temple-mosque disputes, particularly in relation to the Ram Mandir, to assert leadership over Hindus. He claimed, “Certain individuals raise issues around temples and mosques to position themselves as leaders of Hindus.” These remarks, coming from a prominent figure in the RSS, sparked intense public debate, with questions raised about their implications for religious and cultural discourse. Swami Ramabhadracharya: Distancing Hinduism from Organizational Politics Responding to Bhagwat’s statement during a spiritual gathering in Mumbai’s Kandivali area, Swami Ramabhadracharya offered a firm yet respectful counterpoint. “This could be his personal opinion, and we have no connection with it,” he stated. He further clarified that Bhagwat’s position as head of the Sangh did not grant him authority over the Hindu faith. “He may lead the Sangh, but he does not represent Hinduism. Our focus remains on the discipline and truth of the faith.” By making this distinction, Swami Ramabhadracharya emphasized the separation between the political and spiritual dimensions of Hinduism. His remarks highlight a broader effort to protect the faith from being conflated with organizational or political agendas. Preservation of Ancient Temples: A Cultural Mission In his discourse, Swami Ramabhadracharya reaffirmed the commitment of spiritual leaders to preserving Hindu heritage. “Wherever ancient Hindu temples are verified, we will work to restore them. This is not a new idea but a part of our cultural and religious preservation,” he said. His remarks underscore the importance of focusing on tangible contributions to cultural preservation rather than engaging in divisive rhetoric. Tragic Violence in Sambhal: A Call for Unity The conversation also turned to the recent communal violence in Sambhal, Uttar Pradesh, which resulted in multiple casualties. Describing the events as “tragic,” Ramabhadracharya called for greater solidarity within the Hindu community. “Such tragedies remind us of the urgent need to foster unity and peace among Hindus,” he remarked, advocating for a collective effort to overcome communal tensions and build harmony. Persecution of Hindu Minorities in Bangladesh: A Plea for Action Shifting his focus to international concerns, Ramabhadracharya expressed deep distress over the ongoing persecution of Hindu minorities in Bangladesh. He urged the Indian government to adopt stricter measures to address this crisis. “I appeal to Prime Minister Narendra Modi to take a tougher stance on this issue. We cannot remain silent while Hindus across the border face persecution,” he stated. His call to action reflects a broader demand for proactive measures to protect vulnerable Hindu communities worldwide. Celebrating the Maha Kumbh Mela 2025: A Beacon of Spirituality Amid these serious discussions, Swami Ramabhadracharya took a moment to celebrate the forthcoming Maha Kumbh Mela, scheduled to begin on January 13, 2025, in Prayagraj. “The Maha Kumbh Mela signifies our rich culture and promotes spiritual values,” he said. Known as the world’s largest public gathering, the Maha Kumbh Mela represents a profound act of faith and a testament to Hinduism’s enduring cultural heritage. A Grand Spiritual Gathering in Mumbai Swami Ramabhadracharya’s remarks were made during a grand Ram Katha event at Thakur Village, Kandivali. This seven-day spiritual discourse, attended by thousands, aims to inspire positive transformations in devotees’ lives. His speech blended spiritual insights with timely reflections on contemporary issues, offering a holistic perspective on faith and society. Conclusion: A Vision for Hindu Unity and Preservation Swami Ramabhadracharya’s response to Mohan Bhagwat’s comments and his emphasis on cultural preservation, unity, and international advocacy reflect a vision rooted in spirituality rather than political maneuvering.

His distinction between leading an organization like the RSS and representing Hinduism speaks to the need for a clear demarcation between religious faith and political leadership. At its heart, his message is one of unity, cultural pride, and an unwavering commitment to the principles of the Sanatan Dharma.     The post Faith vs. Politics: Swami Ramabhadracharya Clarifies Hinduism’s True Path Amid RSS Controversy appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[news365times]

[ad_1] GG News Bureau New Delhi, 24th Dec. Rashtriya Swayamsevak Sangh (RSS) Chief Mohan Bhagwat recently made waves with his comments about individuals leveraging temple-mosque disputes, particularly in relation to the Ram Mandir, to assert leadership over Hindus. He claimed, “Certain individuals raise issues around temples and mosques to position themselves as leaders of Hindus.” These remarks, coming from a prominent figure in the RSS, sparked intense public debate, with questions raised about their implications for religious and cultural discourse. Swami Ramabhadracharya: Distancing Hinduism from Organizational Politics Responding to Bhagwat’s statement during a spiritual gathering in Mumbai’s Kandivali area, Swami Ramabhadracharya offered a firm yet respectful counterpoint. “This could be his personal opinion, and we have no connection with it,” he stated. He further clarified that Bhagwat’s position as head of the Sangh did not grant him authority over the Hindu faith. “He may lead the Sangh, but he does not represent Hinduism. Our focus remains on the discipline and truth of the faith.” By making this distinction, Swami Ramabhadracharya emphasized the separation between the political and spiritual dimensions of Hinduism. His remarks highlight a broader effort to protect the faith from being conflated with organizational or political agendas. Preservation of Ancient Temples: A Cultural Mission In his discourse, Swami Ramabhadracharya reaffirmed the commitment of spiritual leaders to preserving Hindu heritage. “Wherever ancient Hindu temples are verified, we will work to restore them. This is not a new idea but a part of our cultural and religious preservation,” he said. His remarks underscore the importance of focusing on tangible contributions to cultural preservation rather than engaging in divisive rhetoric. Tragic Violence in Sambhal: A Call for Unity The conversation also turned to the recent communal violence in Sambhal, Uttar Pradesh, which resulted in multiple casualties. Describing the events as “tragic,” Ramabhadracharya called for greater solidarity within the Hindu community. “Such tragedies remind us of the urgent need to foster unity and peace among Hindus,” he remarked, advocating for a collective effort to overcome communal tensions and build harmony. Persecution of Hindu Minorities in Bangladesh: A Plea for Action Shifting his focus to international concerns, Ramabhadracharya expressed deep distress over the ongoing persecution of Hindu minorities in Bangladesh. He urged the Indian government to adopt stricter measures to address this crisis. “I appeal to Prime Minister Narendra Modi to take a tougher stance on this issue. We cannot remain silent while Hindus across the border face persecution,” he stated. His call to action reflects a broader demand for proactive measures to protect vulnerable Hindu communities worldwide. Celebrating the Maha Kumbh Mela 2025: A Beacon of Spirituality Amid these serious discussions, Swami Ramabhadracharya took a moment to celebrate the forthcoming Maha Kumbh Mela, scheduled to begin on January 13, 2025, in Prayagraj. “The Maha Kumbh Mela signifies our rich culture and promotes spiritual values,” he said. Known as the world’s largest public gathering, the Maha Kumbh Mela represents a profound act of faith and a testament to Hinduism’s enduring cultural heritage. A Grand Spiritual Gathering in Mumbai Swami Ramabhadracharya’s remarks were made during a grand Ram Katha event at Thakur Village, Kandivali. This seven-day spiritual discourse, attended by thousands, aims to inspire positive transformations in devotees’ lives. His speech blended spiritual insights with timely reflections on contemporary issues, offering a holistic perspective on faith and society. Conclusion: A Vision for Hindu Unity and Preservation Swami Ramabhadracharya’s response to Mohan Bhagwat’s comments and his emphasis on cultural preservation, unity, and international advocacy reflect a vision rooted in spirituality rather than political maneuvering.

His distinction between leading an organization like the RSS and representing Hinduism speaks to the need for a clear demarcation between religious faith and political leadership. At its heart, his message is one of unity, cultural pride, and an unwavering commitment to the principles of the Sanatan Dharma.     The post Faith vs. Politics: Swami Ramabhadracharya Clarifies Hinduism’s True Path Amid RSS Controversy appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[guruji-dr-arun-raghavendars]

SAI BABA of SHIRDI Says:

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Om Sai Ram.

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God has control of good and bad".

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[werindialive]

RSS Chief Mohan Bhagwat Criticizes Rising Temple-Mosque Disputes

RSS chief Mohan Bhagwat has voiced concerns over the rising disputes involving temples and mosques, cautioning against individuals using such issues to gain prominence. Addressing a lecture titled ‘India – The Vishwaguru’ in Pune, Mr. Bhagwat emphasized the importance of harmony and inclusivity in Indian society.

Advocating Harmony

Speaking at the Sahjeevan Vyakhyanmala lecture series, Mr. Bhagwat highlighted India's tradition of unity despite diversity. He pointed to examples like Christmas being celebrated at the Ramakrishna Mission, saying, “Only we can do this because we are Hindus.”

He underlined the significance of showcasing this harmony to the world. "We have lived in peace for centuries. If we want to offer this harmony to the world, we need to set an example here," he said.

Concerns About New Disputes

Mr. Bhagwat expressed dissatisfaction with individuals stirring up new temple-mosque disputes following the construction of the Ayodhya Ram temple, which he described as a matter of faith for all Hindus. “Some people think they can become leaders of Hindus by raking up similar issues in new places. This is not acceptable,” he asserted.

The RSS chief questioned why fresh disputes were being raised frequently. “Every day, a new matter is being raked up. How can this be allowed? India needs to show that we can live together,” he said, without mentioning specific sites or cases.

Historical Context

Delving into history, Mr. Bhagwat reflected on the rule of Mughal emperor Aurangzeb, describing it as marked by staunchness. However, he noted that Aurangzeb’s descendant, Bahadur Shah Zafar, banned cow slaughter during the 1857 revolt.

He also blamed the British for sowing divisions between communities during the colonial era, which he said eventually led to the partition of India.

Equality for All

Calling for unity, Mr. Bhagwat questioned the relevance of terms like “majority” and “minority” in modern India. “Everyone is equal here. The tradition of this nation allows all to follow their own forms of worship. The only requirement is to live in harmony and abide by rules and laws,” he said.

He reminded his audience that India is governed by the Constitution, where representatives are chosen by the people. "The days of dominance are over," he said, urging all to avoid the “language of dominance” and focus on coexistence.

Through his remarks, the RSS chief reinforced the need for India to act as a model of unity and inclusivity in a diverse world. For more updates on political news India in Hindi, subscribe to our newsletter!