#Prithviraj Chauhan

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Prithviraj Chauhan

[unfilteredwithsakshi]

Arnoraja Chauhan who defended India From Ghaznavid Turks | Prithviraj Chauhan’s Forefather

Samrat Prithvi raj Chauhan is a warrior immortalized in the history of Bharat. He was fearless and his velour continues to inspire us even today. But do you know that bravery was a virtue that was flowing in his veins. Yes, you read that right! Long before the world witnessed his bravado, his grandfather Arnoraja Chauhan had proved his mettle by fighting the invaders to protect the motherland. To this day, the brave sons of the Chauhan dynasty who once ruled over mighty empires are worshipped for their heroism. These warriors’ kings defended their territories with all their might and instilled an era of terror in the barbaric attackers. Watch this episode to know the glorious history to revel in our golden past. We request your support in helping us nurture the Unfiltered family. Don't forget to Like, Share, and Comment on this video. Do not forget to visit our social accounts and follow the channel for latest updates:

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The oldest Sufi shrine in Delhi has been demolished.

"The earliest Sufi Shrine in Delhi - belonging to a relative of Prithviraj Chauhan and dating from BEFORE the Turkish conquest - has been Demolished by the Delhi Development Authority in an "anti encroachment" drive.

In the late 12th century, a group of Afghan pastoralists, suddenly burst onto the world stage. In a matter of years, they toppled their rulers of Ghazni and seized major Persian cities like Herat, and then established the major Indian sultanate in Delhi.

We often think of this "Islamic invasion" as the start of the Muslim presence in India. Yet recent scholarship has shown that by the time of Ghori's conquest of Delhi, Muslims were already a central part of Indian society

Some of the earliest mosques are found in Kerala, dating from a few decades after the prophet Muhammad's death. Tamil Pallava, Chola and Pandya kings all built sizeable mosques

Delhi also had a single sufi shrine before the Afghan conquest - this one.

Until 31 January, when it was demolished, the shrine of Baba Haji Rozbih had been located by the Fateh Burj, or Victory Gate of Lal Kot. The grave next to it under a reddish Chador belongs to his female disciple Bibi. Bibi was said to be a close relative of Prithviraj Chauhan who embraced Islam under the aegis of Haji Rozbih.

This demolition is an UTTERLY MINDLESS LOSS and complete cultural desecration.

What's more the "anti encroachment" drive is apparently scheduled to include the Aashiq Allah Dargah dated to 1317AD which is where the great Punjabi Saint Baba Farid used to meditate, and his small 'chillagah' is still visible here.

Please do share and write about this so we can save what remains! "

- from the historian Sam Dalrymple .

...

This is the third Islamic structure to be demolished in Delhi this month. Isn't it funny how only certain structures are the victim of anti- encroachment drives? This is part of a planned programme by the current right-wing government of India that is violently islamophobic and wants to create a hindu ethnostate modeled after Israel.

[hum-suffer]

Live blogging from my history class and i kid you NOT

Sir only mentioned the attacks on Somnath once and also soft worded it ("conquered")

And he ALSO used the word "annexation" for Maharaj Prithviraj Chauhan's conquering of Delhi, Gujarat, Bundelkhand etc.

(I'm not blaming my teacher, I'm blaming years of conditioning and manipulation of susceptible minds)

[hindustanmorning]

Bhiwandi, Maharashtra MLA Raees Sheikh proposes reservation, Rs 10K crores for Muslims

In the Maharashtra assembly elections, Bhiwandi Samajwadi Party MLA and Candidate Raees Shaikh has stepped down from his position as the head of MVA manifesto committee due to a letter written by President and former CM Prithviraj Chauhan. In this letter, he criticized the Muslims Reservetion and emphasized its inclusion in the manifesto as I have discussed it. Also regarding the Love Jihad…

[rajasthantaxiwalablogs]

Alwar’s Bala Quila Fort: A Glimpse of Old Rajasthan

Nestled in the heart of the Aravalli hills, Alwar’s Bala Quila Fort stands as a majestic reminder of Rajasthan's rich history and architectural brilliance. This ancient fort, also known as Alwar Fort, offers visitors a captivating glimpse into the past while providing stunning panoramic views of the surrounding landscape. If you are planning a trip to Rajasthan, a visit to Bala Quila Fort should definitely be on your itinerary. To make your travel experience even smoother, consider booking with Rajasthan Taxi Wala, offering reliable Taxi Service in Rajasthan. In this article, we will explore the fort's history, architecture, attractions, and practical tips for visitors, all presented in simple and easy-to-understand language.

A Brief History of Bala Quila Fort

Bala Quila Fort was built in the 15th century by the ruler of the Rajput clan, Prithviraj Chauhan. The fort is strategically located on a hill, about 300 meters above sea level, overlooking the city of Alwar. Its primary purpose was to protect the city and its inhabitants from enemy invasions. Over the centuries, the fort changed hands several times, witnessing numerous battles and sieges. In the 18th century, the fort was taken over by the Kachwahas of Jaipur, who made significant renovations and expansions. The fort is a symbol of bravery and resilience, reflecting the glory of Rajasthan's royal heritage. Today, it stands as a popular tourist destination, drawing visitors from all over the world who come to admire its historical significance and breathtaking views. With a Rajasthan Tour Package, you can explore not just Bala Quila but also many other attractions in the region.

Architectural Marvel

The architecture of Bala Quila Fort is a blend of Rajput and Mughal styles, showcasing the skill and creativity of its builders. The fort is surrounded by massive walls and features a series of bastions that provide excellent defense. As you enter the fort, you will be greeted by impressive gates adorned with intricate carvings. The most notable entrance is the "Suraj Pol," or Sun Gate, which is beautifully designed and leads you into the fort's inner complex. Inside the fort, you will find several palaces, temples, and water tanks that reflect the grandeur of its past. The fort's design is not just functional; it is also artistic. The use of red sandstone and marble in the construction adds to its beauty. Each structure within the fort has its unique charm, showcasing the skill of the artisans who built them.

Things to See Inside the Fort

When visiting Bala Quila Fort, there are several attractions you should not miss. The first highlight is the Main Palace, also known as the Maharaja's Palace. This magnificent structure features beautifully decorated rooms with intricate frescoes and elegant arches. The palace offers a glimpse into the luxurious lifestyle of the Rajput rulers, allowing visitors to explore various chambers that tell stories of the past.

Another important site within the fort is the Shiva Temple, which draws many devotees who come to pay their respects. The peaceful ambiance around the temple makes it an ideal spot for meditation and reflection. Additionally, the fort boasts several water tanks, which were essential for the inhabitants in ancient times. These tanks are a testament to the engineering skills of the builders and provide a serene environment for visitors to enjoy.

One of the main attractions of Bala Quila Fort is the breathtaking viewpoints it offers. From various points within the fort, you can see the sprawling landscapes of Alwar, dotted with lakes, forests, and hills. The sunsets from the fort are particularly stunning, making it an ideal spot for photography enthusiasts who wish to capture the beauty of Rajasthan's natural scenery. To make your visit more comfortable, consider using Rajasthan Taxi Wala, which provides excellent Taxi Service in Rajasthan to help you reach the fort and explore the region.

How to Reach Bala Quila Fort

Reaching Bala Quila Fort is quite easy, as it is located just 3 kilometers from the city center of Alwar. If you are traveling by train, the nearest railway station is Alwar Junction, which is well-connected to major cities in Rajasthan and beyond. From the station, you can hire a taxi or take a local bus to the fort. If you choose to book a Rajasthan Tour Package, transportation is usually included, making your journey even more convenient.

If you are driving, there are ample parking facilities available near the fort entrance. The roads leading to the fort are well-maintained, making the journey comfortable and convenient for visitors. Opting for a Taxi Service in Rajasthan like Rajasthan Taxi Wala can also save you the hassle of navigation and parking, allowing you to enjoy the scenic drive without worries.

Best Time to Visit

The best time to visit Bala Quila Fort is during the winter months, from October to March. The weather during this time is pleasant, making it ideal for exploring the fort and its surroundings. Summers can be extremely hot, often exceeding 40 degrees Celsius (104 degrees Fahrenheit), while the monsoon season may bring heavy rainfall, making some areas inaccessible. Planning your visit during the winter will allow you to fully enjoy the beauty of the fort and the surrounding landscape without the discomfort of extreme heat or rain.

Tips for Visitors

Here are some handy tips to enhance your visit to Bala Quila Fort. First and foremost, wear comfortable shoes. The fort has many steps and uneven paths, so wearing comfortable footwear will make your exploration easier and more enjoyable. It is also important to stay hydrated. Carry a water bottle with you, especially if you are visiting during the warmer months. It is essential to stay hydrated while exploring the fort’s extensive grounds.

Additionally, be respectful of local customs when visiting temples. Follow any local customs or dress codes to ensure a pleasant experience. Planning your visit in advance can help you make the most of your time at the fort. Allocate enough time to explore each section, as there is much to see and learn. Finally, don’t forget to capture the moments! The views and the architecture are perfect for memorable photographs, so have your camera ready to take stunning shots of your visit. For added convenience, consider using Rajasthan Taxi Wala for your transportation needs to and from the fort, ensuring a hassle-free experience.

Conclusion

Bala Quila Fort is not just a historical site; it is a journey back in time, offering insights into Rajasthan's glorious past. With its stunning architecture, rich history, and breathtaking views, the fort is a must-visit destination for anyone exploring Alwar. Whether you are a history enthusiast, a photography lover, or someone seeking tranquility amidst nature, Bala Quila Fort has something to offer for everyone. So pack your bags, and consider booking a Rajasthan Tour Package that includes a visit to this magnificent fort. With Rajasthan Taxi Wala, you can ensure a comfortable and enjoyable trip, allowing you to fully immerse yourself in the charm of old Rajasthan at this magnificent fort!

[ebelal56-blog]

India's Tallest Secret QUTUB MINAR Revealed!

Discover the secrets of India's tallest Qutub Minar in this video! Explore the controversy, Alai Minar, and a day in this UNESCO world heritage site. The Qutub Minar is one of the most iconic symbols of the Delhi Sultanate, a historic Islamic empire that ruled parts of the Indian subcontinent from the 13th to the 16th century. The Qutub Minar stands in the Qutb Complex in Mehrauli, Delhi, and is a UNESCO World Heritage Site, showcasing a fine blend of Islamic and Hindu architectural styles. Key Points about Qutub Minar and the Delhi Sultanate: Historical Significance: The Qutub Minar was commissioned by Qutb-ud-din Aibak in 1199, the founder of the Mamluk (Slave) Dynasty, which was the first of the five dynasties that made up the Delhi Sultanate. It symbolizes the triumph of Muslim rule in Northern India after the defeat of the Rajput king Prithviraj Chauhan. The Minar was completed by his successors, particularly Iltutmish, and later restored by Firoz Shah Tughlaq. Architectural Style: The Qutub Minar is a 73-meter tall tapering tower with five distinct stories, each marked by a projecting balcony. The tower is primarily constructed from red sandstone and marble, with intricate carvings and verses from the Quran inscribed on its surface. The architecture reflects the Persian and Afghan influences brought by the Sultanate, while also incorporating elements of the existing local Hindu and Jain traditions. Symbolism: The Qutub Minar is seen as a symbol of the establishment of Islamic rule in India, and its towering height reflects the authority and power of the Delhi Sultans. It also serves as a victory tower commemorating the spread of Islam in India, as well as a minaret for the adjoining Quwwat-ul-Islam Mosque, one of the earliest mosques in India. Cultural Importance: The Qutub Minar and the surrounding monuments in the Qutb Complex offer insights into the fusion of different cultural and architectural styles during the Delhi Sultanate period. It stands as an early example of Indo-Islamic architecture, combining features such as domes, arches, and intricate arabesques with indigenous motifs. The Qutub Minar remains a monumental legacy of the Delhi Sultanate and a major historical and cultural landmark in India.

[drcpanda12]

Prithviraj Raso, a Braj language epic poem, immortalizes the life and legend of Prithviraj Chauhan, a renowned Rajput king who ruled Delhi in the 12th century. Attributed to Chand Bardai, the king's court poet, the poem is a captivating blend of historical fact and poetic embellishment. The Early Life and Rise of Prithviraj Chauhan Our story begins with Prithviraj's rise to power. Born with the mark of a lion on his arm, a symbol of valor, Prithviraj exhibits extraordinary talent from a young age. He masters warfare and archery, even defeating a seasoned warrior in his childhood. His prowess earns him the throne of Delhi at a young age. Prithviraj Chauhan's journey to kingship begins even before his birth. Legends surrounding his arrival speak of a divine prophecy. His mother, a devout woman, dreamt of a lion marking her womb, foretelling the birth of a courageous ruler. True to the prophecy, Prithviraj entered the world with the mark of a lion cub on his arm, a symbol instantly recognized as an omen of greatness. A Childhood Steeped in Learning and Martial Prowess From a young age, Prithviraj displayed an insatiable curiosity and a natural talent for warfare and archery. He spent his days mastering the art of swordsmanship, horseback riding, and the intricate techniques of archery under the tutelage of the best warriors in the kingdom. A Feat of Unmatched Skill One tale exemplifies Prithviraj's extraordinary talent. During a military exercise, a seasoned archer attempted to demonstrate his skill by shooting an arrow through a series of seven rings placed one behind the other. As the crowd watched in awe, the young Prithviraj, barely past his childhood, stepped forward. With unwavering focus, he let loose an arrow that pierced not just all seven rings but also the target behind them, leaving everyone speechless. This remarkable feat solidified his reputation as a prodigy destined for greatness. Ascension to the Throne As Prithviraj grew older, his skills on the battlefield became legendary. He led successful campaigns, defending his kingdom from invaders and expanding its borders. His bravery, strategic brilliance, and unwavering loyalty earned him the respect of his people. When the reigning king succumbed to illness, the crown, without a doubt, passed to the young prodigy. With a heavy heart but a burning desire to serve his people, Prithviraj ascended the throne, ready to usher in a new era of prosperity and power for Delhi. Prithviraj Chauhan's Reign of Conquest Prithviraj's reign is marked by a series of glorious victories. He conquers numerous neighboring kingdoms, expanding his dominion. The poem vividly describes his battles, highlighting his exceptional skills as a military strategist and his unmatched archery. One famous exploit narrates how Prithviraj could pierce through multiple targets with a single arrow, a feat that left his enemies trembling. Prithviraj Chauhan's reign as king was synonymous with conquest and expansion. Prithviraj Raso paints a vivid picture of his numerous victories, showcasing his exceptional skills as a leader and warrior. A Strategist on the Battlefield The poem details Prithviraj's meticulous planning before each battle. He studied his opponents' strengths and weaknesses, meticulously planned troop formations, and devised cunning strategies to exploit their vulnerabilities. Legends speak of his ability to anticipate enemy movements and use the terrain to his advantage. The Might of His Archerry Prithviraj's archery skills were a source of awe and terror for his enemies. The poem describes him wielding a massive bow, a feat in itself, and unleashing arrows with unmatched precision and power. One famous exploit narrates his ability to shoot a special kind of arrow, the "Shabd Bhedi" (meaning "splitting words"). This arrow could pierce through multiple targets stacked closely together, even separating leaves without disturbing the branch. This skill often left enemy forces demoralized and scattered. Conquering Kingdoms The poem chronicles Prithviraj's conquests of various neighboring kingdoms. He defeated the Chandelas of Bundelkhand, humbling their mighty elephants with well-placed arrows. He subdued the Gahadavalas of Kannauj, bringing a powerful rival under his control. Each victory expanded the Delhi Sultanate's borders and solidified Prithviraj's reputation as an invincible warrior king. The Capture of Jaichand One notable conquest involved Jaichand, the king of Kannauj, who features prominently later in the story. Prithviraj, with his unmatched skills, outsmarted and captured Jaichand, forcing him to surrender his kingdom. This victory, however, sowed the seeds of future conflict, as Jaichand would harbor a deep resentment towards Prithviraj, ultimately leading to betrayal. Prithviraj's Legacy of Valor Prithviraj Raso celebrates Prithviraj Chauhan's reign as a golden age of military prowess and strategic brilliance. The poem's descriptions of his victories not only showcase his skills as a warrior but also highlight his role as a protector of his people and his unwavering determination to expand his kingdom. The Enthralling Swayamvara Amidst the battlefield triumphs, Prithviraj's heart is captured by the beautiful princess Samyukta of Kannauj. When a haughty prince announces a swayamvara (self-choice ceremony) for her hand, Prithviraj, determined to win her, hatches a daring plan. He disguises himself as a bard and enters the heavily guarded ceremony. With his wit and charm, he impresses Samyukta, who chooses him as her husband. This act ignites a bitter rivalry between Prithviraj and the rejected prince, setting the stage for future conflicts. Prithviraj Raso weaves a captivating tale of love and chivalry intertwined with the grandeur of royal courts. The story of Prithviraj's daring act to win the hand of the beautiful princess Samyukta is a highlight of the epic poem. The Enchanting Samyukta The poem introduces Samyukta, the princess of Kannauj, renowned for her beauty and intelligence. Her fame spreads far and wide, capturing the hearts of many princes. Her father, aware of the potential political alliances, decides to hold a swayamvara, a ceremony where the princess would choose her husband from amongst assembled suitors. The Haughty Prince and a Brewing Rivalry Among the suitors vying for Samyukta's hand was a particularly arrogant prince, Jayamalla. He, convinced of his entitlement, believed he was the obvious choice for the princess. This arrogance rubbed many the wrong way, including Prithviraj, who had developed a deep affection for Samyukta from afar. A Clever Disguise and a Daring Entry Determined to win Samyukta's heart, Prithviraj devises a daring plan. Knowing he would face opposition from the overly confident Jayamalla, Prithviraj decides to enter the heavily guarded swayamvara disguised as a bard. Bards, being respected storytellers and entertainers, were typically granted easy access to royal courts. Winning Her Heart with Wit and Charm Prithviraj, disguised as a bard, weaves tales of bravery, chivalry, and love, captivating the entire court with his wit and eloquence. Samyukta, particularly impressed by his stories and poems, finds herself drawn to this unassuming bard. The Moment of Choice As the ceremony progresses, Samyukta is presented with garlands to choose her husband. Defying expectations, she gracefully walks past the haughty Jayamalla and places the garland around the disguised Prithviraj's neck. This bold act not only expresses her love for him but also sparks outrage amongst the other suitors, particularly Jayamalla. The Enmity Takes Root Jayamalla, humiliated by the rejection, vows revenge on Prithviraj. This incident ignites a bitter rivalry between the two princes, setting the stage for future conflicts that would play a significant role in the events to come. A Love Story Woven into History Prithviraj Raso's portrayal of the swayamvara adds a layer of romance and chivalry to the epic tale. Prithviraj's bravery and his willingness to defy convention to win Samyukta's heart showcases his character beyond the battlefield. The incident also sets in motion a chain of events that would significantly impact Prithviraj's life and reign.sharemore_vert Clash with Mohammad of Ghor The poem's latter part focuses on Prithviraj's clashes with Mohammad of Ghor, a powerful Afghan ruler. They engage in multiple battles, each a testament to Prithviraj's unwavering courage. However, fate takes a turn in the final encounter. Prithviraj is betrayed by a traitor, captured, and eventually killed. Chand Bardai, according to legends, avenges his king by slaying Mohammad of Ghor, bringing a poetic closure to the epic. Prithviraj Raso chronicles the epic clashes between Prithviraj Chauhan and Mohammad of Ghor, a powerful Afghan ruler. This section delves into the details of their encounters, highlighting Prithviraj's unwavering courage and the tragic turn of events. The Looming Threat from the West Mohammad of Ghor, driven by expansionist ambitions, sets his sights on the fertile plains of India. He launches multiple raids across the northwestern frontiers, posing a significant threat to Prithviraj's dominion. The poem portrays Mohammad of Ghor as a formidable warrior, but also as a ruthless conqueror. The First Battle of Tarain: A Display of Prowess The first major confrontation between the two rulers takes place at Tarain, a strategically important location. The poem vividly describes the clash. Prithviraj, leading his Rajput army, utilizes his superior knowledge of the terrain and his unmatched archery skills to inflict heavy losses on Mohammad of Ghor's forces. The Afghan ruler, surprised by the ferocity of the Rajput resistance, is ultimately forced to retreat, marking a significant victory for Prithviraj. A Temporary Truce and Simmering Tensions Following the defeat at Tarain, Mohammad of Ghor returns to his homeland, vowing revenge. A fragile peace settles between the two kingdoms, but the underlying tension remains. Prithviraj Raso hints at strategic alliances formed by Prithviraj to counter the future threat from the west. The Seeds of Betrayal The poem introduces a crucial character, Jaichand, the king of Kannauj, who still harbors resentment towards Prithviraj for his earlier defeat. Mohammad of Ghor, aware of this animosity, exploits Jaichand's bitterness and forms a secret alliance with him. This pact, fueled by revenge and ambition, proves to be a turning point in the conflict. The Second Battle of Tarain: A Fateful Encounter Mohammad of Ghor, bolstered by Jaichand's support, launches a renewed offensive. The second battle of Tarain unfolds, and the poem describes a more fiercely contested fight compared to the first encounter. However, due to Jaichand's treachery, Prithviraj's forces are caught off guard and suffer heavy losses. The Fall of a Hero and the Avenging Bard The poem's accounts of the battle's conclusion vary. In some versions, Prithviraj is captured and eventually killed by Mohammad of Ghor. Prithviraj Raso injects a legendary element here. According to the poem, Chand Bardai, Prithviraj's loyal court poet, disguised himself and infiltrated Mohammad of Ghor's camp, ultimately slaying the Afghan ruler in an act of vengeance for his king. The End of an Era The death of Prithviraj marks the end of an era. The poem mourns the loss of a valiant king and a protector of the land. Mohammad of Ghor's victory paves the way for further incursions from the west, ultimately leading to the establishment of the Delhi Sultanate. A Legacy Beyond Victory or Defeat Prithviraj Raso's portrayal of the clash with Mohammad of Ghor highlights Prithviraj's courage and unwavering defense of his kingdom. While the poem ends on a tragic note, it celebrates Prithviraj's legacy as a symbol of Rajput valor and resistance against foreign invaders. The story also serves as a cautionary tale about the dangers of internal divisions and betrayal.sharemore_vert A Legacy Etched in Stone Prithviraj Raso stands as a powerful ode to heroism, love, and patriotism. It offers a glimpse into a bygone era, celebrating the valor of a legendary king. While the poem's historical accuracy remains debated, its cultural significance is undeniable. It continues to inspire generations with its tales of bravery, chivalry, and unwavering love for the motherland.

[danzer91]

prithvi raj chauhan part 1 #prithviraj #prithvirajchauhan #hindusim #sho...

[indianetzonecom]

Prithviraj III, also known as Prithviraj Chauhan, stands as one of the most celebrated figures in Indian history. Ruling from 1177 to 1192, he was a member of the Chahamana (Chauhan) dynasty and is remembered not only for his valor and military prowess but also for his significant contributions to Indian culture and governance

[kumarpigam]

Exploring the Iconic Qutub Minar in Delhi: A Marvel of Mughal Architecture

Delhi, the capital city of India, is a treasure trove of historical landmarks and architectural marvels. Among these, the Qutub Minar stands tall as a testament to the rich cultural heritage and architectural brilliance of the Mughal era. The Qutub Minar in Delhi is not only the tallest brick minaret in the world but also a UNESCO World Heritage Site, drawing millions of tourists every year. Just a short distance away from this iconic structure lies another intriguing site, Agrasen ki Baoli, a historical stepwell that offers a glimpse into the city’s ancient water management system. In this article, we will delve into the history, architecture, and significance of the Qutub Minar, while also highlighting the charm of Agrasen ki Baoli.

The Historical Significance of Qutub Minar

The construction of the Qutub Minar was initiated by Qutb-ud-din Aibak, the founder of the Delhi Sultanate, in 1193. It was later completed by his successor, Iltutmish, and further enhanced by subsequent rulers like Firoz Shah Tughlaq. The minaret was built to commemorate the victory of Muhammad Ghori over the Rajput king Prithviraj Chauhan, marking the beginning of Muslim rule in India. Standing at a height of 73 meters, the Qutub Minar is composed of red sandstone and marble, with intricate carvings and verses from the Quran adorning its surface.

Architectural Brilliance of Qutub Minar

Design and Structure

The Qutub Minar is a classic example of Indo-Islamic architecture, characterized by its fluted columns, intricate carvings, and expansive base that tapers towards the top. The minaret comprises five distinct storeys, each marked by a projecting balcony and supported by intricate brackets. The first three storeys are constructed of red sandstone, while the fourth and fifth storeys are made of marble and sandstone.

Decorative Elements

One of the most striking features of the Qutub Minar is its intricate decoration. The surface of the minaret is adorned with detailed carvings of geometric patterns, arabesques, and verses from the Quran. These decorative elements not only enhance the aesthetic appeal of the structure but also reflect the artistic prowess of the craftsmen of that era. The balconies, supported by corbelled brackets, add to the architectural elegance of the minaret.

Qutub Complex

The Qutub Minar is part of the larger Qutub Complex, which includes several other historical monuments and structures. Notable among them are the Quwwat-ul-Islam Mosque, the first mosque built in India; the Iron Pillar, a metallurgical marvel dating back to the Gupta period; and the Alai Minar, an unfinished minaret intended to surpass the Qutub Minar in height. The complex also houses the tombs of prominent figures like Iltutmish and Alauddin Khilji, adding to its historical significance.

Agrasen ki Baoli: A Stepwell of Historical Importance

Located a few kilometers away from the Qutub Minar, Agrasen ki Baoli is another fascinating historical site that offers a glimpse into Delhi's ancient water management practices. This stepwell, believed to have been built during the reign of Maharaja Agrasen in the 14th century, consists of 108 steps leading down to the water reservoir. The architectural style of the baoli reflects a blend of traditional Indian and Islamic influences, with its arched niches and ornate columns.

Design and Structure

Agrasen ki Baoli is an impressive structure, measuring 60 meters in length and 15 meters in width. The stepwell is divided into three levels, each adorned with arched niches and supported by sturdy columns. The steps lead down to the main water reservoir, which served as a crucial source of water for the local community during the dry months.

Cultural Significance

Apart from its functional role as a water reservoir, Agrasen ki Baoli holds significant cultural and historical value. It is believed to have been a place of social and religious gatherings, where people from different walks of life would come together. Today, the baoli is a popular tourist attraction and a serene spot amidst the bustling city, offering visitors a chance to explore Delhi's rich historical heritage.

The Importance of Preserving Historical Monuments

Both the Qutub Minar and Agrasen ki Baoli are crucial to understanding Delhi's rich historical and cultural legacy. Preserving these monuments is not only essential for maintaining the city's architectural heritage but also for educating future generations about the historical significance of these structures.

Efforts in Preservation

The Archaeological Survey of India (ASI) has undertaken several initiatives to preserve and restore these monuments. Regular maintenance, conservation efforts, and strict regulations against encroachments have helped protect the integrity of these historical sites. Moreover, raising public awareness about the importance of heritage conservation is crucial in ensuring that these monuments remain well-preserved for future generations.

Tourist Experience

Visiting the Qutub Minar and Agrasen ki Baoli offers a unique opportunity to step back in time and experience the grandeur of Delhi's historical past. The Qutub Minar, with its towering presence and intricate carvings, leaves visitors in awe of the architectural brilliance of the Mughal era. Meanwhile, Agrasen ki Baoli provides a tranquil retreat and a glimpse into the city's ancient water management practices.

Exploring the Surroundings

While the Qutub Minar and Agrasen ki Baoli are significant attractions in their own right, there are several other historical sites and attractions in the vicinity that are worth exploring. These include the Mehrauli Archaeological Park, which houses numerous tombs, mosques, and ancient ruins; the Lotus Temple, a modern architectural marvel known for its unique lotus-shaped design; and the bustling markets of Chandni Chowk, where visitors can experience the vibrant culture and cuisine of Delhi.

Conclusion

The Qutub Minar in Delhi and Agrasen ki Baoli are iconic landmarks that offer a glimpse into the city's rich historical and architectural heritage. The Qutub Minar, with its towering height and intricate carvings, stands as a testament to the architectural brilliance of the Mughal era. Meanwhile, Agrasen ki Baoli provides a fascinating insight into Delhi's ancient water management practices and serves as a serene retreat amidst the bustling city.

Preserving these monuments is essential for maintaining Delhi's architectural heritage and educating future generations about the city's historical significance. As visitors explore these historical sites, they are not only transported back in time but also gain a deeper appreciation for Delhi's rich cultural legacy.

In conclusion, a visit to the Qutub Minar and Agrasen ki Baoli is a journey through time, offering a unique opportunity to experience the grandeur and charm of Delhi's historical past. Whether you are a history enthusiast, an architecture lover, or simply a curious traveler, these monuments promise an enriching and memorable experience. So, the next time you find yourself in Delhi, make sure to explore the Qutub Minar, Agrasen ki Baoli, and the many other historical treasures that the city has to offer.

[kimskashmir]

Killing of six militants in South Kashmir big blow to Hizbul-Mujahideen": Brigadier Prithviraj Chauhan

SRINAGAR — After six militants were killed in two different encounters in Jammu and Kashmir, Brigadier Prithviraj Chauhan, Commander 1sec RR, said on Monday that the killing of militants in South Kashmir is a significant blow to Hizbul-Mujahideen. “In the Chinigham operation, our soldier Prabhakar Praveen made the supreme sacrifice for the nation. We had been monitoring movements in this area for…

[journeyjotter08]

Maihar Devi Mandir: A Journey of Faith and Devotion

Nestled on the Trikuta Hill near the tehsil of Maihar in the Satna district of Madhya Pradesh, the sacred Maihar Devi Mandir stands as a testament to unwavering faith and devotion. This revered temple, dedicated to Goddess Sharda, requires pilgrims to climb 1063 steps to reach the divine sanctuary. Located just 5 kilometers from the town of Maihar, this journey is both a physical and spiritual ascent, offering a deeply enriching experience.

A Historical and Mythical Marvel

According to local legends, Alha and Udal, the valiant warriors who fought alongside Prithviraj Chauhan, were ardent devotees of Sharda Mata. It is believed that they discovered this temple amidst the dense forests and dedicated themselves to 12 years of rigorous penance to please the goddess. Alha was granted the boon of immortality by Sharda Mata, who he affectionately referred to as "Sharda Mai." Since then, the temple has been famously known by this name.

The story of Alha and Udal is more than just a legend; it is a profound reflection of the devotion and sacrifice that define the essence of Maihar Devi Mandir. Alha's dedication, as he spent years in penance, symbolizes the ultimate act of faith. This narrative has transcended generations, instilling a sense of spiritual resilience in the hearts of devotees.

A Unique Sanctuary

This is the only temple in the world where Goddess Sharda is worshipped. Alongside the main deity, the temple also venerates other gods and goddesses such as Kaal Bhairav, Hanuman Ji, Kali Mata, Gauri Shankar, Sheshnag, Brahma Dev, and Phoolmati Mata. Each deity adds a layer of spiritual significance, making the temple a holistic center of divine energy. The presence of multiple deities within the temple premises reflects the inclusive and comprehensive nature of Hindu worship, where devotees can seek blessings for various aspects of life in one sacred space.

It is believed that the temple was constructed by the Gond rulers, and while there are claims that it is one of the 52 Shakti Peethas, historical texts do not provide clear evidence of this. Nevertheless, the temple draws vast numbers of devotees, unwavering in their belief and devotion. This ambiguity only adds to the mystical allure of the temple, inviting devotees to immerse themselves in faith and devotion without the need for historical validation.

The Journey to the Temple

Reaching the Maihar Devi Mandir involves a 5-kilometer journey from Maihar town to the base of Trikuta Hill. Whether you travel on foot or by vehicle, the journey itself is a pilgrimage. As you ascend the 1063 steps, the air is filled with the sounds of bhajans and the chants of "Jai Mata Di," creating a profoundly spiritual atmosphere that invigorates the soul.

The physical challenge of climbing 1063 steps is a metaphor for the spiritual ascent every devotee seeks. Each step taken is an act of devotion, a movement closer to the divine. The collective energy of fellow pilgrims, the rhythmic chants, and the scenic beauty of Trikuta Hill combine to create an immersive spiritual experience. The ascent becomes a personal journey of introspection and connection with the divine.

The Culinary Delight of Maihar

Maihar is not only known for its spiritual significance but also for its delectable cuisine. The prasad offered at the temple typically includes halwa, poori, and vegetables, embodying simplicity and divine blessing. The prasad is not merely food; it is a sacred offering, a tangible form of the divine's blessings. The act of sharing and consuming prasad fosters a sense of community and togetherness among the devotees.

In the local markets, you can savor traditional dishes like dal bafla and churma, along with other regional sweets. The purity and simplicity of the food here add to the overall spiritual experience, leaving a lasting impression on every visitor. The local cuisine, rooted in tradition, serves as a reminder of the region's cultural richness and the deep connection between food and spirituality.

The Legend of Alha-Udal

The legend of Alha and Udal is deeply intertwined with the history of Maihar Devi Mandir. It is said that Alha, who remains immortal, still visits the temple for Mata's darshan. Locals recount tales of hearing horse hooves in the early morning hours, reinforcing the belief that Alha's devotion endures to this day. These stories, passed down through generations, are not just myths but a testament to the living faith that characterizes Maihar.

The presence of Alha, even in spirit, adds a layer of mystique and reverence to the temple. The belief that a legendary warrior still seeks blessings from the goddess reinforces the power and sanctity of Maihar Devi Mandir. It is a powerful reminder of the eternal bond between the devotee and the divine.

A Haven of Devotion

Throughout the year, the Maihar Devi Mandir witnesses a steady influx of devotees. The scene during Navratri is particularly mesmerizing, with an ocean of faith and devotion surging towards the temple. Pilgrims from far and wide come to seek the blessings of Sharda Mata, believing that their sincere prayers will be answered. The festival transforms Maihar into a vibrant hub of spiritual energy, where the air is thick with devotion and the heartbeats of thousands resonate in unison.

The diverse crowd of pilgrims, each with their unique prayers and offerings, reflects the universal appeal of Sharda Mata. The temple becomes a melting pot of cultures, languages, and traditions, united by the common thread of faith. The shared experiences of the devotees create a strong sense of community, where everyone is welcomed with open arms and hearts.

Maihar: A Tapestry of Experiences

Maihar Devi Mandir is not just a temple; it is a confluence of faith, history, and spirituality. Its unique blend of natural beauty and religious significance makes it a cherished destination for countless devotees. The climb to the temple, the myths and legends, the simplicity of the local cuisine, and the unwavering faith of the pilgrims create a tapestry of experiences that remain etched in the heart forever.

The journey to Maihar Devi Mandir is an emotional pilgrimage, where every step, every prayer, and every offering is imbued with deep devotion. It is a journey that transcends the physical realm and touches the soul, leaving an indelible mark on the hearts of all who visit. The spiritual ambiance of the temple, the resonating chants, and the serene beauty of Trikuta Hill come together to create a sanctuary where the divine feels palpably close.

A Personal Reflection

As I stood at the base of Trikuta Hill, looking up at the daunting ascent ahead, I felt a mix of anticipation and reverence. The stories of Alha and Udal, the devotion of countless pilgrims, and the sacredness of the temple echoed in my mind. With each step I took, the chants of "Jai Mata Di" filled the air, lifting my spirits and filling my heart with a profound sense of devotion.

The climb was challenging, but the thought of reaching the divine sanctuary kept me going. As I reached the temple and offered my prayers to Sharda Mata, I felt an overwhelming sense of peace and fulfillment. The blessings of the goddess, the serene ambiance of the temple, and the collective energy of the devotees created a deeply spiritual experience.

The prasad, simple yet delicious, tasted like a divine blessing. The warmth and hospitality of the local people, the stories of Alha and Udal, and the spiritual ambiance of the temple left a lasting impression on me. Maihar Devi Mandir is not just a temple; it is a sanctuary of faith, a place where the divine feels intimately close, and where every prayer is a step closer to spiritual fulfillment.

The Eternal Bond

The bond between the devotees and Sharda Mata is eternal and unbreakable. It transcends time and space, connecting hearts and souls across generations. The stories of miracles, the tales of unwavering faith, and the collective prayers of thousands create a powerful spiritual energy that envelops the temple.

As I left Maihar, I carried with me not just the memories of a sacred journey but a renewed sense of faith and devotion. The experience of visiting Maihar Devi Mandir is a reminder that faith is a powerful force that can transcend all challenges and bring us closer to the divine. It is a journey that stays with you, a pilgrimage that continues in your heart long after you have left the sacred grounds of Maihar.

A Call to Devotees

For those who seek spiritual solace, for those who wish to experience the power of unwavering faith, and for those who long to connect with the divine, Maihar Devi Mandir is a place of pilgrimage that promises a deeply enriching experience. It is a journey that challenges the body, uplifts the soul, and brings you closer to the divine essence of Sharda Mata.

The sacred steps of Trikuta Hill, the mystical legends of Alha and Udal, the divine presence of Sharda Mata, and the vibrant energy of the devotees create a spiritual tapestry that is both profound and humbling. As you embark on this journey, you become a part of a timeless tradition of faith and devotion, a tradition that binds hearts and souls in a shared quest for spiritual fulfillment.

Maihar Devi Mandir is not just a destination; it is a journey of faith and devotion that stays with you forever. It is a sanctuary where the divine is felt in every prayer, in every chant, and in every step taken towards the sacred abode of Sharda Mata.

[travel-vlogs]

Ajmer: An Oasis of Wonders in the Desert of Rajasthan

Nestled amidst the arid landscape of Rajasthan lies the oasis town of Ajmer, with its green surroundings and mystic aura. Ajmer has been a melting pot of cultures for centuries. The architectural and culinary influences of the Mughals, Rajputs, and Marwaris mingle seamlessly here. Ajmer is also the site of the famous Dargah Sharif, which attracts pilgrims of all faiths. There are plenty of remarkable places to explore in this charming desert town. Here are the top attractions that you must include in your Ajmer itinerary.

Taj-ul-Masajid

One of the largest mosques in India, the Taj-ul-Masajid is an imposing brick red structure built by Mughal Emperor Shah Jahan. Its onion domes and twin minarets tower over the surroundings as you enter through the eastern gate. The mosque's name translates to "Crown Among Mosques" and rightly so. The intricate patterns on the domes and the calligraphy on the walls showcase both Mughal and Rajput architectural styles. Don't miss capturing the symmetry and grandness of this 17th-century landmark.

Dargah Sharif

The shining jewel in Ajmer's crown is the shrine of Hazrat Khwaja Moinuddin Chishti, known as the Dargah Sharif. The atmospheric marble shrine attracts pilgrims of all religions who come here seeking blessings. Watch the sunset from the courtyards, take in the stunning Mughal architecture, and experience the electric tranquility of this sacrosanct space. Bring offerings of flowers and chadars (sacred sheets) when you visit.

Ana Sagar Lake

Escape the summer heat by visiting this picturesque lake built by Anaji Chauhan, grandfather of Prithviraj Chauhan. Sitting in the shade of the trees in the landscaped Daulat Bagh gardens on the lake's banks is utterly rejuvenating. You can also hire a boat for a serene ride around the lake to admire the views. Don't forget to try some local snacks from the food stalls dotting the gardens.

Adhai Din Ka Jhonpra

History buffs will love exploring this remarkable mosque built in 1153 CE. The arched walls still have remnants of a Sanskrit college that previously stood at this site before the mosque was constructed. The rows of twelve massive pillars inside give the mosque its name, which translates to "Shed of Two and a Half Days." Climb up the narrow stairs to the ruined minarets for panoramic views of Ajmer.

Soniji Ki Nasiyan

This unusual Jain temple, also known as the Golden Temple, houses an intricate wooden chamber depicting the ancient cosmology of Jainism. The hand-carved figures illustrate legends and concepts central to the faith, making this temple an important pilgrimage site. The tranquil atmosphere and artistic brilliance of the wooden figures and painted murals create a sublime experience.

Pushkar Lake

Just 15 km from Ajmer lies the holy town of Pushkar, which can be visited on a quick day trip. Here lies the stunning Pushkar Lake, surrounded by ghats and temples. It is believed that Lord Brahma dropped a lotus here, leading to the lake's creation. Visit in the evening to witness the reflection of twinkling lights of the ghats in the placid waters. Don't forget to sample the famous sweet and salty lassi drink of Pushkar.

Shopping at Kishangarh Bazaar

Ajmer's colorful bazaars showcase Rajasthan's vibrant culture. Kishangarh Bazaar near the railway station is famous for its traditional lacquerware and glass bangles. Street food stalls serve tantalizing local snacks like mirchi vadas, kachoris, and refreshing lassi drinks. You can haggle for attractive souvenirs like Bandhej fabric, leather jootis, and pottery. The market is at its lively best in the evenings.

Camel Safari in the Desert

A trip to the Thar Desert would be incomplete without a camel safari. Many tour operators based in Ajmer offer guided sunset or full day camel safaris into the desert. Riding a camel into the golden dunes and watching the sun dip below the horizon is an unforgettable experience. You can camp overnight or return to the city after sunset.

Culinary Delights

Ajmer offers a tantalizing blend of Rajasthani and Mughlai cuisine. Savor the melt-in-mouth kebabs, flavored biryanis, wholesome dal-baati-churma, and spicy curries served at restaurants like Honeydew and Shahpura House. You must try traditional snacks like mirchi vadas, dahi kachori, and ghevar available at street stalls. The refreshing kesar kulfi (saffron ice cream) is another must-try.

Best Time to Visit Ajmer

The ideal time to visit Ajmer is between October to March when the weather is pleasantly cool. Winters can get chilly in the evenings so carry some woolens. Summers from April to July are harsh with temperatures rising to 45°C. The monsoon season from July to September can hamper travel plans due to heavy rainfall. Avoid visiting during major festivals when accommodation prices soar.

FAQs about Places to Visit in Ajmer

Q: How many days are ideal to explore Ajmer?

A: 2-3 days are sufficient to leisurely explore the top attractions in Ajmer. The city highlights can be covered in 2 days, while an extra day can be utilized for a day trip to Pushkar.

Q: What is the best way to travel within Ajmer?

A: Auto-rickshaws, Ola/Uber cabs, and rental bikes or cars are convenient for getting around Ajmer. Most key attractions are located close to each other. Walking is possible between places like Dargah Sharif, Ana Sagar Lake, and Kishangarh Bazaar.

Q: Where can I see Rajasthani cultural shows in Ajmer?

A: Most leading hotels in Ajmer like Hotel Embassy, Hotel Khadani Kothi, and Hotel Mansingh Palace organize nightly Rajasthani folk dance and music shows. These shows bring alive the traditional art forms of the region.

Q: What souvenirs should I buy from Ajmer?

A: Shop for Bandhej sarees and fabrics, lacquerware, leather mojaris, antique jewelry, miniature paintings, blue pottery, and stone carvings. Food souvenirs to buy include Lal maas and Ker sangri pickles.

Q: What is the best local food I must try in Ajmer?

A: Ajmer is renowned for its spicy Brahmin-style cuisine. Try popular dishes like dal bati churma, lasooni kastoori kebab, mawa kachori, mirchi vada pakora, ker sangri sabzi, and kesar kulfi.

Conclusion

Ajmer's mystical allure, remarkable monuments, colorful bazaars, and warm hospitality captivate all who visit it. The eclectic blend of Muslim, Hindu, and Jain influences is palpable across its attractions. From the spiritual buzz of Dargah Sharif to the magnificent architecture of the Mughals and Rajputs, there is something for every interest. Ajmer's lakes, deserts, culinary delights, and handicrafts should convince you to add this unique oasis town to your Rajasthan itinerary. Exploring Ajmer will surely be an enchanting encounter that will linger long after you return.

[kamana-mishra]

Abolition of Sati: History & Facts

Have you watched the movies Padmaavat, Prithviraj Chauhan and Mangal Pandey? These movies displayed the practice of Sati and Jauhar in which women were burnt alive if their husbands were dead. In 1724, at the funeral of Ajit Singh of Marwar Jodhpur, sixty-six women were burned alive; similarly, eighty-four women sacrificed their lives at the funeral of Budh Singh (a king of Bundi). From this, we can say that it became a common practice in ancient India. However, even after the abolishment, the practice continued in most rural regions of India and gained all the controversial aspects of all time. So, let’s discuss Sati in detail, starting from who Sati is to where this practice stands in Modern India.

Who is Sati?

The word ‘Sati’ originated from Goddess Sati, as she was the first woman to initiate this practice. On the one hand, Sati was regarded as a glorious, dignified sacrifice and a way to clear the spouse’s sins; on the other hand, some people considered it their private matter to accompany their loved one to death.

What is Sati's custom?

Hinduism is the oldest religion, following various practices, among which Sati custom was constant for a very long time. Sati, aka “suttee”, is the practice of burning a woman alive after her husband’s death because it is considered her duty according to the religious texts of Hindus.

Reasons behind Sati Practice

There are two reasons why the Sati tradition started are discussed below:

1. Upper-class funerals- The idea of cremating a husband with his wife came from the belief that a man should be cremated with his precious possessions, and women were then regarded as one of them. It was written in Hindu texts that a woman who burns herself alive with her deceased husband would be promised an afterlife in heaven.

2. Safety of widows- Sati practice was regarded as protection from enemy invasions. At that time, when the Mughals, after their victory, used to enter Rajput kingdoms and take away their wives. To prevent themselves from falling into the hands of the Mughals, the wives of the deceased soldiers immolated themselves. Queen Padmini For example, Queen Padmini and her women followers killed themselves to escape being captured by Delhi’s Muslim monarch, Alauddin Khilji. Many think Sati was created solely to protect women from being captured by Muslims who entered India due to this incident.

Who stopped the Sati system in India, and when?

In the ancient period, the first ones who tried to ban this tradition were Muslim rulers of India named Mughals and Nizams. Since many people criticised them, the practice continued. In the 19th century, during British rule, the Governor of India, William Bentick, gave the order to abolish this practice.

Banning of Sati Practice

Many people allege that this practice has been performed since 510 AD, and there are signs in religious scriptures that imply that it was present even before 510 AD and was performed by specific tribes. Greek visitors who visited North India claim that Sati was practised in the 4th century B.C. this practice was not so common in the 18th century; however, it became a widespread practice in the 13th century. This practice became so popular that even tourists knew that India had such dreadful beliefs.

Initially, women practised Sati voluntarily, but with time, it evolved into a coercive act. They say that everything changes with time and people’s opinions on Sati have also changed. The situation deteriorated, but later, in modern India, specific laws were enacted to outlaw the practice, and now it is illegal and widely disregarded by the people.

Sati in medieval India

In the 7th century, it was predicted by a Sanskrit poet that it was a constant practice in Upper Hindu classes. Sati in the 14th century was at its peak in the Vijay Nagar empire. The warriors of the Goudas and Gayakas classes of Hindus performed this act of Sati.

Some incidents included the King of Madura, who died because of illness, and his wife committed Sati. Another incident of Sati happened when King Pandyan died, and his 47 wives sacrificed their lives at his funeral. There are many other similar incidents in that era.

Sati in the Medieval era

- Nizam tried to prohibit sati in Hyderabad in 1847 by issuing an order that whoever committed Sati would be held guilty and punished accordingly. However, this attempt failed as there were still many cases of Sati Pratha in that area.

- In North India, Sati was practised by upper-class Hindus such as Brahmins, whereas in South India, it was performed by royal families, peasants from the lower caste and nobles.

- For the sake of humanitarianism, Christian missionaries opposed the Sati practice long before the British did. The Bombay government outlawed Sati and issued warnings against its approach to the rulers of Gujarat, including Devgadh Baria (1840), Baroda (1840), Lunawada (1840), Rajpipla (1840), Mahikantha (1843), and Palanpur (1848). However, many of them broke the law and were consequently penalised.

Which Mughal emperor tried to ban the Sati system?

During the Mughal period, Sati was a standard practice followed by both Hindus and Muslims. Sati paratha was observed in almost all the areas of Mughal India, which mainly focused on the Ganges Valley, Madura and Vijaynagar in South India and Punjab and Rajputana in the North.

- The Indian tradition of Sati, in which a woman immolates herself even against her consent, is mentioned by Akbarnama.

- The first Muslim king to protest and speak out against Sati was Mohammed bin Tughlak. He made it necessary to obtain a licence before burning the widow, discouraging Sati and ending the practice of forcibly immolating widows.

- Following him, Humayun and Akbar both attempted to end Sati’s coercive performance. Still, Akbar insisted that if a Hindu woman wanted to perform Sati, they would not stop her against her will. Sometimes, he intervened to put a stop to this.

- Jahangir then made infanticide and Sati illegal. However, some contend that the prohibition was merely in writing and was not fully adhered to. Shah Jahan, after him, prohibited pregnant women from performing Sati and allowed widows’ children to attend school.

Aurangzeb, in contrast to him, outlawed Sati in his reign. However, it was only a temporary solution; there have been instances where Sati has been practised despite being illegal.

Continue reading…

[indiejones]

PRESENTING, THE ARGUABLY GREATEST REVELATION IN THE HISTORY OF INDIAN HISTORY-TELLING!

............................................................................ THE REAL REASON FOR "THE CAT WITH NINE LIVES" MUHAMMAD GHORI'S VICTORY IN 1190's & BEGINNING OF THE 1ST FOREIGN (ALSO INCIDENTALLY ISLAMIC) RULE ON INDIAN SOIL (CONTINUING FROM THIS, GHORI'S LATE 12TH c. CONQUEST, & ENDING WITH MUGHAL BABUR'S CONQUEST IN EARLY 16TH C.), UPON BREACH OF INDIA’S LAST & STRONGEST DEFENSE EVER – “RAI PITHORA”!

........................................................................... THE STORY OF THE 2 MOST UNKNOWN & ANONYMOUS WOMEN IN HISTORY, TILL TODAY, THAT INDIRECTLY LED TO THE FELLING OF, IN MOST EYES, THE GREATEST KING OF INDIAN HISTORY – “SAMRAT PRITHVIRAJ CHAUHAN” !

........................................................................... THE 'REAL REASON' WHY ALL NATIONAL TRAITORS IN INDIA, HAVE FOR A THOUSAND YEARS BEEN CALLED- “JAYCHANDS”!

Most History-telling tells us that King of today’s Rajasthan, Prithviraj Chauhan defeated Mohammad Ghori in the Battles of Tarain, a multiple times in late 1180’s & early 1190’s, yet spared his life & allowed him to go back home each time, only to return, stronger every time, before the Final Battle of Tarain in early 1190’s which Ghori eventually won, the First & Last Battle of Tarain being the only 2 battles documented or atleast available via detailed historian accounts, today.

Many traditional historical accounts speak of Chauhan’s victories over Ghori numbering as many as 16, some say 7, & on the other extreme end, via modern Wikipedia submissions, only 1, namely the First Battle of Tarain. And so, leaving Indie with no option but to utilize his GI (God Intelligence) or "shruti knowledge" skills, even w/o documentary backup, to arrive at the accurate number of victories, that being 4! .. Yet leaving us with a bewildering thot, namely, as to how a ‘Emperor’ would allow such a infamous Turkish warrior, a clan known for their ruthless techniques & practices, get away scot-free, not once but 4 times, knowing their unsparing ungrateful cold-hearted, & moreover, deeply egoistic, & twice as dangerous when wounded, Turkish warrior past, full well ?!

To understand this, we shall have to study traditional historical accounts of some time before Ghori’s arrival into India. For Islamic accounts via Ain-i-Akbari, written 400 yrs after the Tarain battles, mention of how Chauhan’s father-in-law, King Jaychand, the King of today’s “heartland India”-Uttar Pradesh & West Bihar region, invited the Turkish marauder Ghori to India, to avenge Jaychand’s insult, in having his love-struck (over Chauhan) daughter abducted from her own swayamvar via Chauhan, where wasn’t personally invited on account of neighbouring territorial rivalries.

But accounts also show King Jaychand to not be a abnormally expansionist King, moreover also a fairly God-loving person chiefly responsible for having built Ayodhya’s now extremely famous Ram Janmabhoomi mandir back in the 12th c! Thus making us wonder why’d harbour such abnormally high ill-will towards a neighbouring King, that too famous for his youth & allure, & not want to have his own daughter married off to such a powerful & popular man, thus also expanding his own influence over India towards the western areas too.

So with no further details available in history, Indie resorts to his GI skills again, to indeed arrive at facts, if choose to so believe again– RAJASTHAN’S PRIDE PRITHVIRAJ CHAUHAN ACTUALLY WON UTTAR PRADESH PRINCESS SAMYUKTA OVER, FAIR & SQUARE VIA OFFICIAL SWAYAMVAR, AT KING JAYCHAND’S PALACE, SOMEWHERE IN MID-1180'S!

Alas, he didn’t know what he was in for, with such a supposedly great hearty win! For, you see, King Jaychand, while being a merely God-loving person, was not a “God-blessed” person at all, that ‘accolade’ belonging to his wife, the daughter of the King of Kataka in Kannauj, present day UP, a kinda ‘trophy wife’ he won as part of a peace settlement, after having conquered Kataka in an armed battle, the Kataka King having 2.6 Million Governing Council members in his family lineage, these “Godly assets” consequently also transferring to his daughter, & to Jaychand, & ofcourse, via his daughter Samyukta, to Chauhan himself!

On the other side, Afghanistan’s Ghori, had his sights set on India for a long time, as “within his reach”, for reasons we shall now finally reveal! You see, Ghori had a wife, with an angel number/lineage year of 1000, & 4.4 Million Governing Council members in her family lineage! A marriage & a Queenly status having been bestowed upon Ghori’s commoner wife, most likely for solely official reasons, a “kaagzi nikah”, for Ghori widely reported in history as having been a homosexual, also with not even a token offspring to show from his marriage.

So, well-armed, Ghori first set off for the Indian borders, via the Indus plain route, in 1168 AD, thru Multan & Sind, (in today’s Pakistan, but which was then called the North-West Rajasthan region) into the Gujarat region, only to be finally met by the Solanki/Chalukya clan of Gujarat & routed mid-way, after a decade long battle, in 1178 AD, the Solanki ruler Mularaja II himself having 300,000 GC members in his family lineage, and an angel number of 1002, forced to provide safe exit to Ghori as part of the “common God-blessed” brotherly clause.

So our “running expert” Ghori (also having been given an “exactly similar” ‘safe exit’ while attempting similar takeovers in his own Afghanistan, at hands of the Khwarazm Empire), now decides to try his luck via the Khyber Pass route, succeeding for once on this occasion, annexing the (today's) Lahore & Punjab areas, to finally descend upon Prithviraj Chauhan’s (then central & east, but today’s complete) Rajasthan region, in the late 1180’s, 1186-87.

And Ghori is given a royal smacking by Chauhan! Yet...Having been well & truly beaten in the First Battle of Tarain, Prithviraj is forced to let Ghori go unharmed, for the cunning Afghan using his same old “Common God clause” & “high numbers card”, to tie Chauhan’s hands down. A pattern continuing a good 3 more times, before Ghori, fully well realizing he wasn’t gonna win India over via the traditional battle route, took the “great old rule book” out from his closet, & decided to play the ‘God game’, this time coming armed with different weaponry, a supposedly 6 time greater GC membership partnership officially on his side than previously used, & with prior notice to Chauhan’s father-in-law over the same, an amassed “God asset” tally, so huge, bringing literally the entire Jaychand clan under personal threat, a move forcing Jaychand to secretly side with Ghori in The Final Battle of Tarain in 1191, & betray his own daughter & son-in-law, literally throwing his own daughter to the pits of hell, to protect from, & save his larger family, “the wrath of God”.

The actual 'Gods' that helped conquer India, for the first time, open the flood-gates, & completely redefine the Indian story, for literally & almost exactly the next 1000 yrs!

A story that needs be widely told, across the length & breadth of India. For as the most popular saying & argument in favor of history-teaching, tells us -

THOSE THAT DON'T LEARN FROM HISTORY, ARE DAMNED TO REPEAT IT!

LET'S SAY "NEVER AGAIN" FOR ONCE.......& FOR REAL THIS TIME! 🙏