Caravaggio
* * * *
We Are Contextual Beings
By Pir Aga Mir
Here is one of my central inquiries: If our spiritual and religious practices are not expanding our circle of empathy, compassion, love and care, what is their purpose? If they are not preparing us for our physical deaths, what ends are they serving? Part of the reason that institutional religions have lost their way in this regard is that the praxis of a once-enlightened human cannot be calcified and universalized. As humans, we are contextual beings. The context of Jerusalem 2100 years ago or Mecca 1500 years ago or India 4,000 years ago, or even the Amazon 100 years ago, does not translate into a relevant code-of-ethic or moral philosophy in the messy, entangled world of modernity. In fact, the context of Jesus or Mohammed (may peace be upon them) could not translate from the moment they left the material realm.
This is not to say that practices and traditions and aspects of culture should not be preserved and perpetuated. Rather, they should be openly shared and discussed with a contemporary critical lens and the loving embrace of the evolutionary impulse that lies within all of us. Does your spiritual practice make you a better student of the impoverishment of your time? Does it allow you to be in deeper service to the transformations that are happening now? Does it connect you more deeply to the body you inhabit? Does it root you more profoundly to this generous planet that serves as your home and your mother?
We have all chosen to incarnate in troubled times. You may describe our context as the Anthropocene or the Kali Yuga (the dark ages in the Vedic cycle) -- a context that rewards short-termism, greed, extraction. We must all be good students of our culture in order to be conscientious objectors. This is the path of the mystic. [...] Some may call that heretical, I would describe it as being contextually relevant.
Part of our spiritual practice is to study our cultures in order to understand the antidote logic. In our culture of modernity, the antidote is to cultivate reciprocal relationships, to live in dialogue with a living planet, to act in solidarity with all Life, to build power and oppose oppression, and to live in the gift, without usury, speculation or accumulation. We know that our souls will continue coming back to this planet until we create heaven on Earth. Non-dualistically, we also understand that heaven on Earth is already here. We source our political power from the simultaneous truths of multiple realities. This is divine will.
I can do no better than to borrow from our siblings who wrote the Talmud:
Do not be daunted by the enormity of the world’s grief.
Do justly, now.
Love mercy, now.
You are not obligated to complete the work,
But neither are you free to abandon it.
(Ian Sanders)
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Levidromes
A levidrome is a word that when spelled backwards makes another word.
Well, at least not yet. It is not in the Oxford English Dictionary.
Levi Budd is a six-year-old boy from British Columbia in Canada who has coined the term 'levidrome' after spotting that the word 'STOP' spells 'POTS' backwards. After realising that there is no such word in English for this phenomena, a social media campaign has started to get this word in popular usage (hence this post).
I wrote a short Python script this morning that will pull all of the levidromes from a dictionary file. The full list is copied below.
aa
ab
aba
abac
abba
abo
abos
abut
acca
ad
ado
ados
ae
aga
agar
agas
agenes
ah
aha
ahs
aia
aider
air
airts
ajar
aka
al
ala
alan
alif
alma
alula
am
ama
amahs
amas
amen
amene
amir
amis
amla
amman
an
ana
anal
anan
anana
anes
anew
anger
animal
animes
anna
annat
anon
ante
apod
araara
arak
arb
arbas
are
ares
arf
aril
arret
arris
arum
arval
aryl
assam
asses
at
ataata
ate
ates
aua
auks
ava
aval
avel
avid
avo
awa
ay
ayahs
ba
bac
bacs
bad
bag
bal
bals
ban
bans
bard
barf
bark
bas
bat
bats
bed
beef
ben
bens
bib
bid
big
bin
bins
bird
bis
blub
bo
bob
bobac
bobak
bod
bog
boh
bok
bon
bonk
boob
boord
bor
bos
bots
bows
boy
bra
braced
brad
brag
braw
bro
brod
bros
bru
bub
bud
bug
bulb
bun
bunk
buns
bur
burd
burg
bus
but
buts
cab
caba
cabob
cam
camus
cap
card
cares
cep
ceps
cire
cires
cis
cit
cite
cito
civic
clat
cod
cor
cos
cot
cram
cran
crem
cur
da
dab
dace
dad
dag
dah
dahs
dal
dam
dap
daraf
darb
darg
dart
darts
das
daud
daw
daws
day
de
deb
debut
decaf
decal
decarb
dedal
deed
deem
deen
deens
deep
deeps
deer
dees
deet
deets
def
defer
deffer
deffo
deg
degami
degged
deid
deified
deifier
deil
deke
deked
del
deled
delf
delis
deliver
delos
dels
deman
demit
demits
den
denier
denies
denim
denis
denned
dennets
dens
depart
deport
depot
depots
derat
derats
dere
dered
deres
deros
derris
dessert
desserts
deus
devas
devil
devils
devots
dew
dewans
dewed
dexes
deys
di
dial
dialer
dials
diaper
dib
did
died
dif
dig
dim
din
dinar
diol
diols
diram
dit
div
diva
do
dob
doc
dod
dog
doh
dohs
dol
dom
don
dons
doom
door
dop
dopa
dops
dor
dorb
dormin
dorp
dorps
dort
dorter
dos
doser
dot
doy
drab
drac
drail
dram
drap
draps
draw
drawer
draws
dray
drey
drib
drier
droob
drool
drow
drows
drub
duad
dual
dub
dud
duel
duo
dup
dups
ea
ean
eas
eat
ecad
ecce
ed
edile
edit
ee
eel
eels
een
ef
eh
ehs
eke
eked
elide
elides
elutes
em
eme
emes
emir
emit
emits
emmets
emong
emos
en
ene
enema
enes
enol
enows
er
era
ere
ered
eres
ergo
eric
eros
ervil
eses
esnes
espial
esse
et
eta
etas
etat
etats
eten
etic
etna
euk
eve
even
evil
eviler
evils
ewe
exul
eye
faced
farad
fe
fed
feeb
feer
fen
fer
fet
fid
fier
fig
fila
fir
fires
fled
flog
flor
flow
fool
fra
frab
fret
fro
gab
gad
gag
gal
gals
gam
gan
gans
gaps
gar
garb
gas
gat
gateman
gater
gats
gay
ged
gel
gelder
gem
gen
get
gib
gid
gif
gig
gins
gip
girt
girts
git
gnar
gnat
gnats
gnaw
gnaws
gnome
gnus
gob
god
golf
gon
gons
goog
gorp
gorps
gos
got
grad
gram
grub
gu
gub
gul
gulp
guls
gum
gums
guns
gup
gups
gur
gut
guv
guy
ha
habus
had
hadedah
hah
hahs
hajjah
halalah
hales
hallah
hallan
halos
han
hap
haram
hay
he
heh
henry
hep
her
hey
ho
hob
hod
hoh
hon
hoo
hoop
hop
hos
huh
hup
id
ikat
imaged
io
iris
iron
is
it
itas
iwi
jar
kabob
kaiak
kak
kam
kara
kat
kay
kayak
keek
keel
keels
keep
keet
keets
ken
keps
kier
kips
kirks
kis
kiths
knaps
knar
knit
knits
knob
knop
knot
knots
know
knub
knuts
kob
kook
kor
korat
kow
krab
krans
kue
la
lab
laced
lacer
lad
laded
laer
lag
lager
laid
laipse
lair
lam
lamina
lana
langer
lap
lares
larum
las
laud
lava
lavra
leat
leben
led
lee
leek
leep
leeps
leer
lees
leet
leets
leg
leir
lemel
leper
les
let
leud
leva
level
lever
levins
levo
lez
liar
liard
liart
lias
lied
lies
lin
lion
lira
lit
live
lived
livre
lobo
lod
loges
loid
lone
loof
looks
loom
loons
loop
loops
loord
loos
loot
looter
loots
lop
los
lotos
lug
luxe
lyra
ma
mac
macs
mad
madam
maes
mag
mak
mal
malam
mallam
mals
mam
man
map
maps
mar
marah
marc
marcs
mard
marg
marid
marram
marrum
mart
mas
massa
mat
maws
may
me
meed
mees
meet
meets
meg
mem
merc
meter
mets
mew
mho
mid
milks
mils
mim
mined
minim
mips
mir
mis
mm
mo
mod
mom
mon
moo
mood
mool
mools
moops
moor
moos
moot
mop
mor
mos
mot
moy
mu
mug
mum
mura
mural
mures
murram
mus
mut
muton
muts
na
naan
nab
nae
nag
nah
nala
nallah
nam
named
namer
nametag
namma
nan
nana
nap
napas
nappas
naps
naras
narc
narcs
narks
nas
nat
naw
ne
neb
nebel
ned
nee
need
neep
nef
neg
nek
neks
nelis
nema
nemas
nep
net
nete
nets
neve
neves
new
nib
nid
nil
nimrod
nip
nips
nis
nit
no
nob
nod
nog
noh
noil
nolos
nom
non
nona
nonet
noo
noon
noop
noops
nori
nos
not
notes
notum
now
noy
nu
nub
nun
nur
nus
nut
nuts
nys
oat
ob
oba
obey
obo
obol
od
oda
odas
offed
offer
ogre
oh
ohm
oho
ohos
oi
oiks
om
on
ono
oo
ooh
oohs
oom
oon
oop
oor
oot
op
oppo
orb
orf
os
otic
otto
oud
ova
ovel
ow
owt
oxo
oy
pac
pacer
pad
pah
pal
palp
pals
pam
pan
pans
pap
par
pard
part
parts
pas
pat
pats
paw
paws
pay
pec
peed
peek
peel
peels
peen
peep
pees
peh
pelas
pen
peons
pep
per
perp
perts
pets
pig
pin
pins
pip
pir
pis
pit
plap
plug
po
pod
poh
pol
pols
pom
ponk
poo
pooh
pool
pools
poon
poons
poop
poor
poort
poos
poots
pop
port
ports
pos
pot
pots
pow
pows
prat
prep
prod
prog
pud
pug
puh
pullup
pup
pupils
puris
pus
put
puy
radar
rag
raga
rager
rages
raggas
rail
rait
raj
raja
ram
ramis
rang
ranid
rank
rap
raps
ras
rast
rat
rats
raw
ray
re
real
reaps
rebus
rebut
recal
recap
recaps
reccos
redder
redes
redia
redips
redleg
redraw
redrawer
reed
reef
reeks
reel
reels
reens
rees
ref
refed
refer
reffed
reffo
reflet
reflow
regal
regar
regna
regnal
regos
reh
reif
reified
reifier
reik
reiks
reined
reird
reknit
reknits
reknot
reknots
relaid
relit
relive
reliver
reman
remeet
remit
renies
rennet
rep
repaid
repaper
repel
repins
repot
repots
res
resat
resod
retag
retem
retool
retrod
retros
revel
reviled
reviler
reviver
reward
rewarder
rewets
rexes
ria
rial
rias
ribas
riel
rif
rim
rima
rime
rims
rip
rits
rob
roc
rod
rok
rolf
rom
rones
roo
rood
room
rooms
roop
roops
roots
rosies
rot
rotator
rotavator
rotor
rub
ruc
rucs
rug
rums
run
sab
sabir
sabra
sad
sadis
sado
sados
sae
sag
saga
sagas
sagenes
saggar
sail
sair
sakis
sal
salep
salles
sallets
sam
sama
samas
samen
san
sanes
sap
sapan
sappan
saps
sar
saran
saros
sarus
sat
sate
sati
sav
saved
saw
saz
scab
scam
scares
scot
scram
scran
scur
seals
seam
seat
secret
seder
sedes
sedile
seed
seeks
seel
seem
seems
seep
seer
sees
segar
segol
seil
seined
seiner
seis
seisor
seities
sekos
sel
selah
selahs
seles
sellas
selles
seme
sememes
semes
semina
sena
senas
sene
senega
senegas
sennet
senor
sense
ser
sera
serac
seracs
seral
sere
sered
seres
seric
serif
serons
serres
serum
sese
sesey
sessa
sesses
set
seta
seton
setule
seven
sexed
sexer
sexes
sey
seys
sha
shad
shah
shahs
shakos
shales
shama
shay
shaya
she
shod
shoo
shtik
si
sib
sic
sidas
sies
sik
sikas
siled
silen
sim
sima
simar
simis
sin
sined
sinnet
sip
siri
siris
sirra
sirred
sirs
sirup
sis
sit
six
skat
skeer
skees
skeets
sken
skeps
skier
skio
skips
sklim
skool
skran
skrans
skrik
skua
slab
slaes
slag
slaid
slam
slap
sled
slee
sleek
sleep
sleeps
sleer
sleet
sleets
slim
slipup
slit
slive
slived
sloid
sloom
sloop
sloops
sloot
sloots
slop
slug
smart
smees
smew
smir
smits
smoor
smoot
smug
smur
smut
smuts
snab
snag
snap
snaps
snark
snarks
snaw
snawed
snaws
sneb
sned
sneed
sneer
snib
snig
snip
sniper
snips
snirt
snit
snivel
snod
snoep
snog
snool
snoop
snoops
snoot
snores
snort
snot
snow
snub
snug
so
sob
soba
soc
soccer
sod
soda
sodas
sog
soger
soh
soho
sokahs
sokes
sol
solah
soled
solon
solos
som
some
son
sonnet
sool
soom
soop
sop
soras
sorb
sore
sored
sorter
sos
sotol
sow
soy
spacer
spaer
spag
spam
span
spank
spans
spar
spard
spart
sparts
spas
spat
spats
spaw
spaws
spay
spaz
spec
speed
speel
speels
spek
speks
spets
spider
spik
spiks
spim
spin
spins
spirt
spirts
spit
spod
spool
spools
spoom
spoon
spoons
spoor
spoots
sports
spot
spots
sprat
sprits
sprod
sprog
spud
spug
sris
stab
stag
stang
stap
staps
star
stared
start
stat
state
stats
staw
staws
steed
steek
steeks
steel
steels
steem
stellas
stem
stemme
sten
stenned
step
steps
stet
stets
stew
stewer
stime
stimed
stims
stink
stinker
stir
stirps
stob
stonk
stonker
stool
stools
stoop
stoops
stoor
stop
stoped
stoper
stops
stot
stots
stoved
stow
stows
strad
strap
straps
straw
strep
stressed
stria
strig
strips
strop
strops
strow
struts
stub
stum
stums
stun
stunk
sturts
sub
subah
suber
succus
sued
sulu
sulus
sum
sumac
sun
sung
sup
suras
sus
susus
swad
swam
swang
swans
swap
swaps
sward
swat
swats
sway
swey
swob
swone
swop
sword
swot
swots
syed
syes
syn
ta
tab
tae
tael
taes
tag
tak
taki
taks
talc
tallat
tam
tan
tang
tanna
tao
tap
taps
tar
tared
tarok
tarp
tarps
tart
tas
taser
tat
tate
tats
tav
taw
taws
te
teed
teek
teel
teels
teem
teemer
tef
teg
tel
telfer
ten
tenet
tenner
tennes
tennis
tennos
tenon
terces
terf
terra
terret
tes
tet
tets
tew
ti
tiar
tic
tid
tide
tig
til
tiler
tils
time
timed
timer
tin
tink
tinker
tins
tip
tips
tirrit
tis
tit
toc
tocs
tod
tog
tom
ton
tonk
tonker
tons
too
tool
tools
toom
tooms
toons
toot
top
toped
toper
tops
tor
torot
tort
tot
tots
tow
tows
trad
trail
tram
trams
trap
traped
traps
trat
trats
tressed
trew
trig
trins
trips
trod
trons
troop
trop
troped
trot
trow
tsar
tub
tuba
tubed
tuber
tug
tum
tums
tun
tup
tut
two
ug
ulu
ulus
um
umu
un
urb
utu
vas
vat
vav
vid
vug
wad
wan
wang
wans
wap
waps
war
warb
ward
warder
warts
was
wat
wats
waw
way
wed
wem
wems
wen
wena
wert
wet
wets
wey
wo
wok
wolf
wolfer
won
wonk
wons
wop
word
wort
worts
wos
wot
wots
wow
xis
ya
yad
yag
yah
yahs
yak
yam
yap
yaps
yar
yard
yaw
yaws
yay
yebo
yeh
yerd
yes
yeses
yew
yews
yo
yob
yod
yom
yon
yos
yrneh
yug
yup
zaps
zas
zel
ziz
zuz
zzz
It is interesting to note that some levidromes are also palindromes. I wonder whether we need a new word to describe this phenomenon also? Furthermore, there is no word in English for "a word that you make up in order to make another word make sense". I suggest: "emordivel" ?
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Gilgit, the ‘gate to India’, served as the main hub interconnecting the north-south routes from China to the Punjab with the west-east routes between Iran and Kashmir and Ladakh, via Chitral.” He further claims, “The new Karakoram Highway (KKH), opened in 1978, more or less follows one of the main old north-south connections along part of the Indus and Hunza rivers.”
Also, epigraphic evidence from different parts of Gilgit-Baltistan testifies to the existence of Silk Route in the region. Historically, the Silk Road comprised different arteries connecting to main routes. Hunza, Chitral and Gilgit were one of the routes of the Silk Route. Jason Neeli’s paper ‘Hunza-Haldeikish Revisited: Epigraphical Evidence for Trans-regional History’ claims that “such networks of capillary routes connected the main arteries of the northwestern Indian subcontinent (sometimes called the Uttarapatha: ‘northern route’) with the silk routes of eastern Central Asia.”
There are thousands of names of ancient travellers and dates of travel inscribed on the thousands of rocks scattered from Haldikish in Hunza to Thalpan Das in Chilas. Irmtraud Stellrecht identifies primary and secondary routes nets between Central and South Asia in Gilgit, Hunza and Chitral. Among the secondary route-nets one was the easternmost link-route that connected Hunza and Gilgit to Pamirs in Kashgar.
Though the terrain of High Asia is harsh, it did not deter streams of caravans to traverse across Central and South Asia. The writings of travellers who travelled in the region almost one and half millennium ago bear testimony to connections of Gilgit, Hunza and Chitral with the Silk Road. Famous among these are descriptions of the region by Chinese travellers Fa Hsien, Songyun and Hiuen Tsang.
It is an established fact that Gilgit became the fulcrum of fight between Chinese and Tibetan states to control the Silk Road in the eighth century AD. Gilgit was called little Balur at that time. The queen of Gilgit was a Tibetan princess who got married to the king in 740. There are reports that many people from Balur were part of Tibetan army. Susan Whitfield in her book Life Along the Silk Road claims, “Tibetan had established their rule over the small valley kingdoms that controlled the route between the Silk Road and the Gilgit river valley which led to northern India.” She brilliantly shows the altercation between China and Tibet in 747 with special reference to the tale of a Tibetan soldier Seg Lhaton who was defeated by Chinese in Gilgit.
The Silk Road was a network that encompassed diverse cultures, regions, ethnicities and religions. There was not only trade of goods like silk, gems, brass, leather, opium, slaves, perfumery, spices etc., but also exchange of ideas, skills, cuisine, lifestyle and religions. Among the variety of exchanges, the state of Hunza was notorious for selling slaves in the markets of the Silk Road in Central Asia.
German geographer, Ferdinand von Richthofen termed the whole gamut of activities and networks of trade routes the ‘Silk Road’. Perhaps it is because of the heterogeneity of activities and exchanges at the level of trade and culture that Peter Frankopan divides chapters of his recent book The Silk Roads: A New History of the World into roads of faiths, a Christian East, revolution, concord, furs, slave road, heaven, hell, death and destruction, gold, silver, Northern Europe, empire, crisis, war, black gold, compromise, wheat road, genocide, cold warfare, etc.
Among the array of goods and exchanges on the Silk Road, the writer cherrypicks only silk to reject the entire history spanning over more than 1700 years.
There are Chinese annals, which show a relative of Mir of Hunza delivering gold dust to the Chinese as a tribute. According to Irmtraud Stellrecht, “in reciprocity the number and quality of Chinese gifts were fixed.” According to Susan Whitfield the numbers of Chinese and Tibetan soldiers who fought the famous war of mid eighth century in Gilgit were 10000 and 9000 respectively. She provides details of how logistic arrangements were made for the armies. Given the large number of soldiers traversing the then principalities in Gilgit-Baltistan, it is wrong to assume that they did not bring silk or other merchandise of the Silk Road with them.
Even the assertion of silk not being traded in Gilgit and Hunza does not hold true, if we analyse the folk tales, poetry, indigenous knowledge, culture, and more important agriculture, horticulture and livestock. In Brushashki and Shina languages raw silk is called chusi. The popular chusheay chapos (silk quilt) is made of raw silk. Silk cloth is called sikim. It was considered a precious gift, and used in royal ceremonies, public events and weddings. For silk yarn, silk worms are reared on mulberry trees.
Historically, mulberry tree played a crucial role in the settlement of new villages on barren lands in Gilgit-Baltistan. When the king of a principality wanted to irrigate a barren land and settle people there, the first thing people would do is to plant a sapling of mulberry tree for three reasons. First, it provides shade from the scorching sun during summer, secondly it provides mulberry as food and, lastly, and it provides fuel wood in winters.
It is probable that mulberry tree was imported from Eastern Turkistan. Old people in Hunza, Nagar and Gilgit still narrate how women used to tend silk worms to prepare silk yarn. Even if we surmise that those women from Kashgar settled in Gilgit and Hunza as brides, it still supports the claim that the region of Gilgit-Baltistan had cultural connections with major trade centres located along the Silk Route. When the cultural exchange was so extensive, it is improbable that people were not engaged in trade, however miniscule. It is possible that the practice of rearing silkworm in Gilgit disappeared with the decline of trade over the land routes of the Silk Road when the maritime trade increased phenomenally after the sixteenth century.
To this day, the old routes of the trade are surviving in the border areas of Brughal and Garam Chashma in Chitral, and Chipurson in Hunza. Until now, Muslims of Xinjiang use Gilgit route for haj pilgrimage. Indeed when the Chinese started the construction of Karakoram Highway, they had clear idea that it was like rejuvenating the old Silk Road. That is why the then Chinese Premier China Zhou Enlai in 1960s discussed with Pakistan to use the port city of Karachi as a trade conduit for China and agreed with the proposal that it would help rediscover “an ancient trade route but lost to modern times, not only for trade but for strategic purposes as well.”
According to historical documents, this was the genesis of Karakoram Highway (KKH). If Aga Khan Cultural Services Pakistan has erected the signboards of the old Silk Road along KKH, it did so because it can feel the pulse of history.
There are rich sources in the cultural domain to substantiate the arguments in favour of existence of the old Silk Road in Gilgit. The oral folk literature is studded with exquisite poetry, which profusely uses silk (sikim) as a metaphor for refined beauty and delicacy of the beloved. Ustad Abbas Hassanabadi in his Brushashki lyric goes lyrical about the beauty of silky hair of the coquette who spread her hair like a net to captivate his heart. Jan Ali, a populist poet of Shina language, in one of his songs wishes to be hanged on the refined silky hair of his beloved for whom he has abandoned all his kith and kin. A poet from Chilas sings of his yearnings for his beloved in these verses: “Arranging silky adoration for you as bride, You will leave your abode, Jingling the silver-made necklace over thine neck, I will surrender under your doorstep, When you would have been carried as bride.”
In olden times, silver and iron were meager in the region. Scarcity of these metals compelled the people to rely on raw material and sometimes skills imported from Kashgar and other areas of Xinjiang the erstwhile Eastern Turkistan and Central Asia. Even today the utensils of households include old samawars from Eastern Turkistan. Kashgar, being the hub of Silk Road, had close commercial and cultural connections with Hunza and Gilgit. These connections facilitated exchange of goods and skills typical of the Silk Route trade.
For example, the first consignment of guns in Hunza was delivered from Central Asia. When the king of Hunza faced threats from British and Dogras, he hired the services of Adina Baig from Yarkand to make a cannon. Owing to scarcity of iron, the then Mir of Hunza ordered to collect every item made of iron from all over Hunza. In response, every household contributed iron in the shape of utensils and other iron items. With the help of his handyman, Adina Baig made the famous canon of Hunza in 1862, which was later used in the Anglo Hunza-Nagar war in 1891.
The concept of culture not only encompasses humans but also covers animals as well. The kind of animals used in Gilgit and Hunza for travel and trade shows the nature of trade routes and commonalities with the Silk Road. Before the advent of road, packhorses, ponies, yak, camel and donkeys were used for trade on the Silk Road networks crisscrossing High Asia including Gilgit-Baltistan. Among all the animals the double humped Bactrian camel became the symbol of caravans on the Silk Road. It was the best-suited animal to navigate through rugged mountain terrain and harsh cold weather, and it can carry more than 450 kilos of load. Because of this it is called the workhorse of the Silk Roads.
This animal has become part of culture and agriculture of Gilgit. As a child I still remember caravans of Bactrian camels entering Gilgit city on Karakoram Highway in the early 1980s. With the increase in traffic on KKH, the Bactrian camel disappeared from the region. The former governor of Gilgit-Baltistan, Pir Karam Ali Shah, owned the last remaining Bactrian camel, the last of which was slaughtered in 2014.
The purpose of highlighting examples from the domains of culture and livestock is to show that Gilgit-Baltistan was part of the historical Silk Road. Like other spheres of life, the Silk Road has also undergone many changes. Today, the KKH has been transformed into a corridor, but it is not the end of the Silk Road; rather it’s an expansion and continuum of historical process in which regions of Inner and High Asia are experiencing expansion of local horizons into regional and global one.
It is high time to critically evaluate the knowledge about Gilgit-Baltistan that is produced either to serve the powers during colonial times or by impressionist ramblers who have assumed the charge of authority about the history of the region in the postcolonial period.
We are what we think. The collective cultural and historical memory testifies to the fact that the Silk Road did go through Gilgit-Baltistan.
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