#Odisha priest

[sometimesbrave]

read chapter 1: here, chapter 2: here, chapter 3: here

warnings: dead bodies

June 1986

***

"The death of me was so quiet

No friends and family allowed

Only my murderer, you, and the priest

Who told you to go to Hell"

- doomsday by Lizzy McAlpine

***

Today was the one year anniversary of Raja Mannar's reign in Khansaar. As a gift to their king, a Mannar Dhora delivered the Khansaar court the good news: Dhaara Shouryanga Raisaar's wife and son are dead.

They were both found in Odisha. They were captured to bring back to Khansaar. But they both had tried to escape again, so, they were beaten so much their faces were brutally disfigured and eventually they died. Raja Mannar had planned to hang the bodies outside Khansaar court, but he was advised against it, as it may instigate a few rebels. After seeing the two bloody corpses, he was finally at peace. This chapter has finally come to an end. No rightful claims to the throne remained. The throne of Khansaar belonged to him and him alone.

When Varadha received this news, his soul left his body. He felt as though he was observing himself from the outside. Then he heard someone screaming very loudly. Then he realised it was him. He had actually fallen to the floor, screaming his guts out while Baba hugged him to try and calm him down. Baachi was peering at his brother through the door, not understanding what to do.

After a few hours, Varadha went to the hospital to see the bodies against Baba's wishes. The most important thing now was to make sure the death rites were done properly. It was the least Varadha could do. He can deal with his grief another day. Today he had to be responsible. When he was about to enter the mortuary, Baba took him aside.

"Varadha, whatever you see in there, must be between us. You cannot get shocked. You must accept the truth that Deva and his mother are gone, forever."

Varadha nodded his head. He entered the mortuary and saw two bodies covered in white sheets. He asked the helper to lift the sheets.

The helper looked at Baba concerned, "Sir, I don't think that's a good idea."

Varadha would not budge from his position.

"I am ordering you to lift the face covering. I will not ask again."

The helper relented and lifted the covers off both the bodies.

Varadha did not recognise the faces. There was nothing recognisable. They were so beaten. The eyes and lips were swollen while the scalp was ripped in a few places on both of them. Varadha's hands shook as he approached the bodies. He stood beside the boy's body and began to cry. He fell on his body and started weeping hysterically. Baba tried to pull him away from the body when Varadha noticed something. The bruise Deva got after his fight with Rudra's pahalwan….the electric wire shocked him. The bruise spanned from his arm to his neck and it was no longer there.

This was not Deva.

Varadha looked at Baba in disbelief.

Varadha was about to speak when Baba interrupted him, "Varadha, you are just in shock. We should get you home as soon as possible and plan for the death rites. We have to honour your friend and his mother. We must leave now."

As soon as Varadha and Baba reached home, Varadha hugged him.

"That is not Deva and Amma", he choked.

"No, they are not.", Baba admitted,

"They are just dead bodies of couple of poor strangers who will be buried in a strange land."

"But why?!", Varadha asked in disbelief.

"Because you are not the only person who cares about Deva and his mother. There are few powerful people in Khansaar who want them to be left alone"

"Who are they? Is it a Mannar Dhora?!"

"I also don't know alright. Just be grateful that this worked out in your favour. The most important thing for you to remember is that Deva and his mother are dead to Khansaar. So, your behaviour must not raise any suspicions.", Baba warned.

Though Varadha was overjoyed that Deva and Amma are not dead, he was sad that these strangers' bodies were mutilated and not given to their rightful family. The least he could do was provide them a proper funeral.

Thus, Raja Mannar believed that, on June 27th 1986, Deva Shouryaanga Raisaar and his mother's pyres were lit by his traitorous son, Varadharaja Mannar.

****

tags: @deadloverscity @ghostdriftexistence @sambaridli @rambheem-is-real @sinistergooseberries @vardhamannartitties, @moonnpaww @literariyumi @sana2410 @varadevaficrecs

[celestesinsight]

March 8, 2024!

The feeling of attending the Jagrata for the first time!

They say, 'when in Rome, do as the Romans do'. This Maha Shivaratri was another instance when I needed to adapt to this new place.

In Odisha, we visit Lord Shiva temple both during the day and at night on Maha Shivaratri and worship the Lord. We keep fast the whole day and break it only after the Mahadeepa is raised atop the temple, which normally occurs between 9 pm to midnight, varying from temple to temple. Some people also light earthen lamps and sit vigil in the Shiva temples till the rise of Mahadeepa.

But this year, I visited the temple during the day and also at night. I poured the milk on the Shiva Linga myself and also offered Bel leaves, flowers and fruits, which was a very novel experience. Back home, this is usually done by priests and we just hand our offerings to them. Unless, you are performing a special ritual like Rudrabhishek, you don't get to pour the milk or water yourself.

After returning home, I saw the neighbours organising a Jagrata. I broke my fast and went to see the ritual. I sat there for some time, listened to the devotional songs and returned home. Previously, I had only seen Jagrata in serials. It was quite a feeling to experience it in person. The idols were beautiful and the enthusiasm in the atmosphere was contagious. I would definitely remember this for the rest of my life.

[devpoojanvidhi]

Jagannath Puri: The Untold Story of Krishna’s Heart (Jagannath Puri: Krishna’s Heartfelt Connection Revealed)

At the end of the Mahabharata, Gandhari had to face great loss and pain due to the death of his sons.

 He believed that Lord Krishna could have stopped the war with his divine powers, but he did not do so.

 So he cursed Lord Krishna that after the next 36 years he and his Yaduvansh would have to face destruction by killing each other and 

Dwarka. Will drown in the sea. 

Time passed and after 36 years his curse started taking effect. Noise. Because a dispute arose between. 

They started killing each other which led to the destruction of Dwarka and Dwarka drowned in the sea one day Lord Krishna was lying under a tree on the bank of the river.

At the same time, a hunter named Zara came into the forest, and mistaking the red glowing sole of Lord Krishna's foot for that of a deer, he fired a deadly arrow at it.

 When he saw that his arrow was not from a deer but had entered the leg of Lord Krishna himself, he felt unfortunate and repentant. As soon as he realized

his mistake, he said, Oh God, please forgive me, I have committed a big sin unknowingly. Even the death penalty for this sin is less. You have not committed any crime, you were the king of monkeys in Tretaya Yuga, whom I killed by hiding behind a tree, which was contrary to the rules of the battlefield, and that is why my

death was already written at your hands.

 You become free from this guilt. Saying this, Lord Krishna departed from the material world. Feeling sad, Zara went to Arjun and told him about the situation. Hearing this, Arjun performed the last rites of Lord Krishna with deep sorrow. 

His entire body turned

into ashes, except his heart which was alive and divine. Arjun placed the heart on a wooden platform and floated it in the river. 

The heart kept flowing in the river. And after a long time, he reached the Mahandi coast of Odisha. There was a tribal community called Sabr. Biswa Basu was the head of the tribal community. 

He found the heart of Lord Krishna

from which divine radiance was emanating. Biswa Basu understood its divinity and continued worshiping it in the form of the idol of Neela Madhava in a secret cave. 

Apart from the tribal community, no one was aware of this. At that time there was a king named Indra Dyumna in Avanti. He was a great devotee of Lord Vishnu. Always

eager to catch a glimpse of the divine deity. Day 1. A wandering Rashid came to his palace and said to the king, “ In Odisha, Lord Vishnu is worshiped in the grand form of Neel Madhava. 

You must find the exact location of this holy place within Odisha. King Indra Dyumna was very pleased and he immediately

ordered the Brahmin priest Vidyapati to go to Odisha and search for Neela Madhava. Following the king's orders, Vidyapati set out on a journey to Odisha. 

Read More

[ourtemples]

Exploring Jagannath Temple in Hyderabad: A Spiritual Retreat

The Jagannath Temple Hyderabad is a magnificent shrine that represents one of the most revered forms of the Hindu god, Lord Jagannath. Located in the heart of the city, this temple has become a popular destination for both devotees and tourists seeking spiritual solace and cultural enrichment. The Jagannath Temple Hyderabad not only offers a glimpse into intricate architecture and vibrant festivals but also embodies the rich spiritual heritage of India.

Historical Background of Jagannath Temple Hyderabad

Constructed in 2004, the Jagannath Temple Hyderabad is a modern testament to the deep-rooted traditions of Hindu worship. Inspired by the original Jagannath Temple in Puri, Odisha, it was built to provide the people of Hyderabad with a sacred space to worship Lord Jagannath, along with his siblings, Balabhadra and Subhadra. This temple serves as a vital religious hub, attracting thousands of devotees every year.

The essence of the Jagannath Temple Hyderabad reverberates through its rituals and festivals, bringing devotees closer to their spiritual roots. The temple’s architecture is an elaborate blend of traditional and contemporary styles, showcasing skilled craftsmanship and artistic finesse.

Architectural Wonders of the Jagannath Temple Hyderabad

One of the most striking features of the Jagannath Temple Hyderabad is its majestic structure, which stands tall against the skyline. The temple is adorned with intricate carvings and sculptures that depict various Hindu deities and mythological scenes, creating an aura of divinity and serenity.

The sanctum sanctorum houses the revered deities: Lord Jagannath, Lord Balabhadra, and Goddess Subhadra. The idols are crafted in a distinctive style, following the traditions of the original Puri temple. Notably, the idols of Lord Jagannath are made from wood and are replaced every twelve to nineteen years, maintaining the authenticity and sanctity of the worship.

Festivals Celebrated at Jagannath Temple Hyderabad

The Jagannath Temple Hyderabad plays host to numerous vibrant festivals throughout the year. The most notable among them is the annual Ratha Yatra (Chariot Festival), which attracts thousands of devotees from across the region. During this festival, the deities are placed in elaborate chariots and paraded through the streets, allowing devotees to have a glimpse of their beloved gods.

Navaratri, a festival celebrating the divine feminine, and other religious observances are also celebrated with great enthusiasm at the Jagannath Temple Hyderabad. These festivals showcase various cultural programs, traditional dances, and devotional music, bringing the community together in celebration and devotion.

Spiritual Significance of Jagannath Temple Hyderabad

The Jagannath Temple Hyderabad stands as a beacon of spiritual grace and energy. Many devotees visit the temple seeking blessings, fulfillment of wishes, and inner peace. The atmosphere within and around the temple is one of tranquility, making it an ideal place for meditation and reflection.

Moreover, the temple offers various spiritual activities, including daily prayers (aartis) and religious rituals, which allow visitors to immerse themselves in the divine experience. The presence of priests and knowledgeable volunteers enhances the spiritual vibe of the temple, guiding newcomers through the worship process.

Community and Cultural Impact

The Jagannath Temple Hyderabad is not just a religious site but also a cultural hub that promotes social harmony and community engagement. The temple frequently organizes charitable activities, feeding programs, and educational initiatives aimed at uplifting underprivileged sections of society.

Events and workshops on spiritual learning, yoga, and meditation are also common, fostering a sense of community among devotees and visitors. This inclusive environment makes the Jagannath Temple Hyderabad a welcoming place for people of all backgrounds.

Visiting Jagannath Temple Hyderabad

If you're planning a visit to the Jagannath Temple Hyderabad, there are a few things to keep in mind. The temple is open to visitors throughout the week, and it is advisable to check the daily schedule for darshan timings and special events. The management ensures that the temple maintains a clean and sacred atmosphere, encouraging visitors to dress modestly.

The temple complex also features well-maintained gardens and spaces for devotees to relax and meditate, making your visit a wholesome experience.

Conclusion

The Jagannath Temple Hyderabad is more than just a place of worship; it is a sanctuary that offers spiritual rejuvenation, cultural richness, and community involvement. Whether you're seeking blessings from Lord Jagannath or looking to immerse yourself in the vibrant celebrations, this temple provides a fulfilling experience.

At Our Temples, we celebrate the significance of places like the Jagannath Temple Hyderabad, which serve as vital links to our spiritual and cultural heritage. As you explore the depth of devotion and the architectural beauty of the Jagannath Temple Hyderabad, consider making this sacred space a part of your spiritual journey. Embrace the serenity and unity that this temple offers and discover the profound impact it can have on your life.

[odnewsin]

Dalit women not allowed to perform ritual of offering milk to deity in Odisha temple

Kendrapara: Several Dalit women sat on dharna in front of a temple in Odisha’s Kendrapara district Saturday after they were allegedly denied to perform the ritual of offering milk to the deity in the holy month of Kartik, police said. The women accused the temple priests and a group of upper caste people of not allowing them to perform the religious ritual at the Siddheswari Ramachandi Shakthi…

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Jayakrushna Rajaguru.

Jayakrushna Rajaguru Mohapatra (29 October 1739 – 6 December 1806) popularly known as Jayi Rajaguru was a prominent figure of the Indian independence movement in the state of Odisha. A princely-priest by profession at the court of the raja of Khurda, Rajaguru revolted against the British Raj in the province. Whilst collaborating with the Marathas to recapture the British-occupied province, a Maratha messenger was caught by the British army and Rajaguru's secret strategies got exposed. Upon failure of his removal from the king's court, the British force attacked the fort of Khurda and captured Rajaguru. He was later sentenced to death by tying his legs to the branches of a banyan tree in Baghitota, Midnapore.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #samskrit #resanskrit #jayirajguru #jayakrushnarajagurumohapatra #maratha #puri #odisha #orissa #medinipur #bengal #midnapore #cuttack #oriya #indianmartyrs #incredibleindia #celebratesanskrit

[manojvermasworld]

Once Parmeshwar Kabir was discussing in the court of Veer Singh Baghel. Suddenly the Parmeshwar stood up and started pouring water from his pot on his feet. Sikandar asked, Prabhu! What have you done, tell us the reason. Kabir Ji said that there is a Panda priest named Ramsahay in the Jagannath temple in Puri. He was preparing Khichdi Prasad for the Lord. Hot Khichdi fell on his feet. This ice-like water was poured on his burnt feet, saving his life, otherwise he would have died.

#JagannathDham #purijagannadh #puri #Odisha #odia #krishna #vishnu

#कैसे_बना_जगन्नाथजी_का_मंदिर

#RealJagannath_GodKabir

#KabirParmatma_Prakat Diwas

#KabirPrakatDiwas #KabirisGod

#trendingnow

#reelsvideo #reelitfeelit

#SaintRampalJi #SantRampalJiMaharaj

#SaintRampalJiQuotes #trending #viral

[ddeka352]

The Jagannath temple

The Jagannath temple in Puri, Odisha, is one of the holy char dham abodes of God that are considered to be extremely auspicious for Hindus to visit (the others are Badrinath, Dwarka, and Rameshwaram). If you don’t let money-hungry Hindu priests (locally known as pandas) mar your experience, you’ll find that this massive temple complex is a remarkable place. However, only Hindus are allowed…

[liza123de]

That Predict Fashion Popularity

Plunge into the charming universe of style and investigate the 10 patterns from the year 2020 that are anticipated to keep forming the design scene in the wonderful territory of Odisha.

Practical Style: The shift towards eco-cognizance and moral design is picking up speed. Hope to see more originators and brands embracing supportable materials and creation techniques, advancing a greener and more cognizant design industry.

Striking Tones and Prints: Energetic shades and eye-getting prints shaken things up in 2020 and are supposed to keep ruling the style scene. Embrace the bubbly soul of Odisha with bright examples and complicated plans that commend the rich social legacy of the area.

Athleisure: The combination of solace and style, athleisure is digging in for the long haul. Consolidate athletic apparel propelled pieces like stockings, hoodies, and tennis shoes into your ordinary closet for an in vogue and easily cool look.

Flower Restoration: Florals never become unfashionable, and 2020 saw a resurgence of sprouting prints. From fragile daisies to striking tropical blossoms, embrace the flower pattern to add a hint of womanliness and newness to your outfits.

Proclamation Sleeves: Make a design explanation with voluminous sleeves. Whether it's puffed, priest, or inflatable sleeves, this pattern adds show and pizazz to any outfit, permitting you to communicate your interesting style.

Curiously large Jackets: Channel the power-dressing energies of the '80s with curiously large overcoats. Match them with pants, dresses, or skirts for a stylish and cleaned look that oozes certainty and complexity.

Thick Extras: Express farewell to sensitive and petite embellishments, and welcome intense and stout pieces. Embrace explanation studs, layered pieces of jewelry, and stout wristbands to add an additional portion of character and energy to your design gatherings.

Splash-color: The splash-color pattern overwhelmed the design world in 2020 and keeps on causing disturbances. Embrace the imaginative and bohemian energies of splash-color in dynamic tones, making extraordinary and hallucinogenic examples that mirror your unique style.

Normal Textures: Underlining solace and manageability, the prominence of regular textures like cotton, cloth, and bamboo is supposed to take off. Embrace breathable and eco-accommodating materials that are ideal for Odisha's heat and humidity

[niraantentcity]

Guide to Varanasi from Bhubaneswar: Embark on a Spiritual Odyssey

Where ancient hymns mingle with the murmur of the Ganga, a city vibrates with the soul of India. Welcome to Varanasi, the eternal pilgrimage, beckoning you on a journey unlike any other.

From Bhubaneswar to the Banks of the Holy Ganga

Your spiritual sojourn begins in Bhubaneswar, a city adorned with intricate temples whispering tales of Odisha's rich heritage. From here, a convenient flight or scenic train ride whisks you away to Varanasi, where the Ganga, a shimmering ribbon of divinity, awaits.

A Haven of Tranquility awaits

Nestled amidst the sacred ghats, Niraan - The Tent City emerges as an oasis of luxury and tradition. Imagine waking up to the gentle caress of the Ganga breeze, your tent a haven overlooking the river's mesmerising panorama. Each tent, a tapestry of comfort and elegance, echoes the cultural essence of Varanasi, offering modern amenities seamlessly woven with traditional charm.

Witnessing the Divine

As dawn paints the sky in hues of saffron, descend to the ghats and lose yourself in the spectacle of the Ganga Aarti. Witness the river come alive with the rhythmic chants of priests, their lamps sending flickering prayers on the water's gentle current. This soul-stirring ritual, a testament to Varanasi's profound spirituality, will leave you awash in peace and wonder.

A Culinary Kaleidoscope

Embark on a culinary adventure through the vibrant alleys of Varanasi. Niraan's chefs weave magic with fresh, local ingredients, transforming simple dishes into an explosion of flavours. Each meal, accompanied by the soothing melody of live music, becomes a celebration of the city's rich culinary heritage.

A Blessing at Kashi Vishwanath

Niraan facilitates a special visit to the revered Kashi Vishwanath Temple, one of the twelve Jyotirlingas of Lord Shiva. Feel the thrumming energy of devotion as you stand before the sanctum sanctorum, seeking blessings of Lord Shiva that resonate through your soul.

The Perfect Season for Inner Peace

The perfect time to visit Varanasi is during the winter season. This period transforms the city into a captivating blend of tranquillity and vibrancy. The crisp, cool air creates a serene atmosphere, ideal for exploring the ancient city. Winter in Varanasi is marked by an array of colourful festivals and cultural events, offering a glimpse into the rich traditions and heritage of the region. The riverbanks, or ghats, become a spectacle of lights and festivities, drawing visitors from around the world. This season provides the ideal setting for both introspection and celebration, making it the best time to experience the unique charm and spiritual essence of Varanasi. 

Beyond Tourism, a Transformation

Varanasi is not just a destination; it is a transformative experience. It is a place where ancient wisdom whispers in the wind, where the Ganga washes away your worries, and where every corner echoes with the spirit of devotion. Niraan - The Tent City becomes your sanctuary, offering a haven of luxury and personalised experiences that unveil the city's soul.

[blogynewsz]

"The Vatican's Unveiled Secret: Ancient Rites Unleash the Divine Fate of 35 Indian 'Martyrs' | Unlock the Enigma Now!"

The Vatican has given approval for the process towards potential sainthood for 35 Indians who were massacred in 2008 during a period of severe anti-Christian violence, according to Catholic bishops. The violence occurred in the state of Odisha after the murder of a Hindu priest, resulting in revenge attacks on the Christian community. Mobs targeted churches, prayer halls, Catholic-run schools,…

[krishna34]

How to perform Sibabhisheka Puja at Home

Sibabhisheka is a sacred and revered ceremony conducted in various regions of India, predominantly in Odisha, to honor and worship Lord Shiva, the supreme deity in Hinduism. This ceremonial offering, also known as Shiva Abhishekam, involves the ritualistic bathing of the Shiva Lingam, an iconic representation of Lord Shiva, with various auspicious substances, symbolizing devotion, purification, and blessings. Lord Shiva is considered the deity of destruction, transformation, and the ultimate source of cosmic energy. Devotees believe that by performing the Sibabhisheka, they seek blessings for harmony, spiritual awakening, and liberation from worldly attachments. It is believed that the divine bath purifies the body, mind, and soul, while bestowing auspiciousness and divine grace.

The word "Sibabhisheka" is derived from the Sanskrit words "Shiva" (referring to Lord Shiva) and "Abhishekam" (meaning 'anointing' or 'bathing'). Together, they signify the act of ceremonially bathing the Shiva Lingam, symbolizing the purification of one's self and establishing a deep connection with the divine.The Sibabhisheka ceremony follows a series of prescribed rituals and offerings. Devotees prepare themselves by observing fasting, ablutions, and maintaining a state of purity and devotion. Here are some key elements of the ceremony:

Sacred Ingredients: The Sibabhisheka involves the use of various auspicious substances, such as water, milk, honey, ghee (clarified butter), curd, holy ash (vibhuti), sandalwood paste, turmeric, and sacred flowers. Each substance holds symbolic significance and is believed to enhance the divine presence of Lord Shiva in the Lingam.

Mantras and Chants: Vedic hymns, prayers, and chants dedicated to Lord Shiva, such as the Rudram and Shiva Sahasranama, are recited by trained priests and devotees while performing the Sibabhisheka. The rhythmic recitations create a serene ambiance, filling the atmosphere with devotion and positive vibrations.

Ritual Bathing: The Shiva Lingam, representing Lord Shiva's divine energy, is bathed with the sacred substances. Devotees pour water, milk, honey, ghee, curd, and other offerings atop the Lingam, accompanied by the chanting of mantras. The rhythmic flow of these pure substances symbolizes the cleansing and rejuvenation of the soul.

Decorations and Adornments: The Lingam is beautifully adorned with fresh flowers, especially Bilva leaves (Bel Patra), which have great significance in Shiva worship. The fragrance of the flowers and the vibrancy of the decorations create an aura of divinity and aesthetic splendor.

Offerings and Prayers: Devotees offer their prayers, seeking Lord Shiva's blessings for themselves, their families, and the well-being of humanity. They express their devotion by presenting items such as fruits, coconuts, betel leaves, camphor, incense sticks, and sacred ash, as tokens of reverence and gratitude.

Aarti and Blessings: The Sibabhisheka culminates with the waving of aarti (a lit lamp) in a circular motion before the Lingam. Devotees join in the aarti, expressing their deep reverence and seeking blessings from Lord Shiva.

Sibabhisheka  Book Availble In Our Onlile Store

Sibabhisheka is not just a ritual but a powerful spiritual practice that instills devotion, reverence, and a deeper connection with Lord Shiva. The ceremony allows devotees to immerse themselves in the divine presence while purifying their thoughts, actions, and intentions.t is believed that by participating in Sibabhisheka, individuals experience a profound transformation, witnessing the infinite grace and blessings of Lord Shiva in their lives. The ceremony serves as a reminder of the eternal and divine nature that resides within each individual, inspiring them to lead a life filled with righteousness, compassion, and spiritual growth.Sibabhisheka is a testimony of the unending bond between devotees and Lord Shiva, reminding them of the eternal presence and divine grace that surrounds them. It serves as a gateway to transcendence, liberation, and the realization of one's true self, enveloped in the profound love and blessings of Lord Shiva.

[trippybugj]

Devdasi Tradition In India | How Women Turned Prostitutes

Devdasi Tradition In India| How Women Turned Prostitutes Devdasi Tradition in India is a religious practice. In this system, young girls are offered to the deity and when they reach adolescence, they were forced to perform sexual duties for the deities. This custom was started somewhere in the 6th to 13th century. At that time,  they were part of these religious practices and were highly respected in the society. The Devdasi tradition in India was known by various names in different regions such as Devdasis in South India, Maharis in Odisha, and Baijis in some parts of North India. These women were dedicated to serving the temple gods through their music and dance and were trained in classical dance forms like Bharatnatyam, Odissi, and other regional dance styles. During festivals, they performed in front of goddesses and served them by worshiping the deities every day. They traditionally enjoyed a high status in society as music and dance were integral parts of worship in temples and were treated as the goddesses of Laxmi. But over a period of time, everything changed, and the whole concept of the Devdasi tradition in India has changed so far. Later, after the involvement of Mughals and Britishers in the country, many temples were broken and their status in the society converted from Goddess Laxmi to child sex workers or sex slaves. They were exploited by temple priests and upper-class people. Now, they have become the official property of temples and are known as the prostitutes of gods. There are many misconceptions about this harsh tradition, Some people believe that it came from Andhra Pradesh but some of them believe that they can protect their family or village from evil by offering their young daughters to the temple deity. The first legal initiative to outlaw the Devdasi tradition in India was in 1934 Bombay Devdasi Protection Act which made to dedication of women illegal whether consensual or not. Then in 1947, when India gained independence, the Madras Devdasi (Prevention of Dedication) Act was outlawed in the southern Madras Presidency. Sadly, it is still practiced in India. the Indian National Commission for Women gathered data about the Devdasi culture in different states. Thus, the government of Odisha claimed that the Devdasi tradition in India is not common in their state as there is only one Devdasi, Sashimoni who was attached to Jagnnath temple had died in 2015. Similarly, the government of Tamil Nadu stated that they have abolished the Devdasi tradition in India. In Andhra Pradesh, they have identified 16,624 Devdasis. In Karnataka, the Karnataka State Women's University found more than 80,000 devadasis in 2018, while a government study in 2008 found 40,600. Whereas, the government of Maharashtra did not provide the information requested by the commission. We can not even imagine the situation of these devadasis who have gone through this disgusting custom.

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Jayakrushna Rajaguru.

Jayakrushna Rajaguru Mohapatra (29 October 1739 – 6 December 1806) popularly known as Jayi Rajaguru was a prominent figure of the Indian independence movement in the state of Odisha. A princely-priest by profession at the court of the raja of Khurda, Rajaguru revolted against the British Raj in the province. Whilst collaborating with the Marathas to recapture the British-occupied province, a Maratha messenger was caught by the British army and Rajaguru's secret strategies got exposed. Upon failure of his removal from the king's court, the British force attacked the fort of Khurda and captured Rajaguru. He was later sentenced to death by tying his legs to the branches of a banyan tree in Baghitota, Midnapore.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #samskrit #resanskrit #jayirajguru #jayakrushnarajagurumohapatra #maratha #puri #odisha #orissa #medinipur #bengal #midnapore #cuttack #oriya #indianmartyrs #incredibleindia #celebratesanskrit